Movies

4K Ultra HD TV — Videos

Posted on January 28, 2016. Filed under: American History, Blogroll, Business, Communications, Computers, Entertainment, Environment, history, Investments, liberty, Life, media, Movies, Music, People, Philosophy, Photos, Programming, Technology, Television, Television, Television, Video, Wisdom | Tags: , , , , , , , , , , , , |

new-car-2_678x452hdr-tv-ces-1500x10001-1024x683HDR-Cover-120_Century_Fox_SDR_vs_HDR1 HDR-explainedEG960V_Toucan_4KOLED-1-1024x913 firecackers SamsungSUHDTVOfficial samsung-un65hu8550-65-inch-4k-ultra-hd-tv-62 Samsung-UN65JU6500samsung-un65hu9000-65-inch-curved-4k-ultra-hd-tv-a2

CES 2016: Sony’s New 4K HDR TV – X930D (FIRST LOOK)

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CES 2016: THX HDR & 4K UHD Blu-ray Technical Interview

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Samsung 65 Inch Curved UHD 4K LED Smart TV Unboxing & Review!

CES 2015 | Samsung 4K TVs Booth Tour | SUHD Ultra HD TV Lineup | Best New UHD Technology

World’s Best TV? LG 65″ Curved OLED 4K Ultra HDTV: Unboxing & Review

65″ Sony 4K Ultra HD TV Unboxing & Overview (XBR65X900A)

Published on May 22, 2013

PRICING & AVAILABILITY
Sony 65-inch 4K Ultra HD (US) – http://bit.ly/10QeWSg
Sony 65-inch 4K Ultra HD (CA) – http://bit.ly/12N9PlU

Samsung UE55F9000 55 Inch 4K Ultra HD LED LCD TV Review

What Can You See On an Ultra HD 4K TV?

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Capitalism vs. Socialism — Videos

Posted on January 9, 2016. Filed under: Agriculture, American History, Articles, Babies, Blogroll, Business, College, Communications, Congress, Constitution, Crime, Crisis, Culture, Documentary, Economics, Education, Employment, Entertainment, Faith, Family, Federal Government, Fraud, government spending, Heroes, history, History of Economic Thought, Homicide, Illegal, Immigration, Inflation, Law, Legal, liberty, Life, Links, Literacy, Macroeconomics, media, Microeconomics, Money, Movies, Non-Fiction, People, Philosophy, Photos, Political Correctness, Politics, Radio, Rants, Raves, Security, Strategy, Talk Radio, Taxation, Taxes, Technology, Television, Terrorism, Transportation, Video, War, Wealth, Welfare, Wisdom, Work, Writing | Tags: , , , , , , , , , , |

mith marxsocialism capitalism 2capitalism_socialism_communismcapitalism-vs-socialism-vs-communismcommunism-vs-capitalism capitalism-socialism-and-communism-spelled-out-in-their-pros-political-poster   nolan-chart-basicphilosophies
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Capitalism vs Socialism

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Peter Harry and Pat H. Broeske — Howard Hughes: The Untold Story — Videos

Posted on October 18, 2015. Filed under: Airplanes, Art, Blogroll, Books, Business, Crashed, Culture, Documentary, Entertainment, Money, Movies, Music, Non-Fiction, People, Philosophy, Photos, Politics, Psychology, Radio, Spying, Strategy, Transportation, Video, War, Wealth, Weather, Welfare, Wisdom, Writing | Tags: , , , , , , , , , , |

the untold story

 howard-hugheshughes-howard-HughesH1RacerPlane1932hughes plane

Oct. 31, 1947: Howard Hughes, millionaire plane manufacturer, sits at the control of his giant eight-engine wooden flying boat H-4 Hercules later known as the "Spruce Goose."

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Howard Hughes – The Man And The Madness – Documentary – Biography

A documentary on the eccentric billionaire who was a pioneer in both aviation and film production. Unfortunately his obsessive-compulsive behavior and drug abuse made him a mysterious, bizarre recluse in the eyes of the public and the media. Interviews with business associates and newly discovered archival footage shed light on the Hughes enigma.

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The Secret History: Howard Hughes, Bizarre Billionaire (2/5)

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The Secret History: Howard Hughes, Bizarre Billionaire (4/5)

The Secret History: Howard Hughes, Bizarre Billionaire (5/5)

The Affliction of Howard Hughes: OCD – Aviator – Martin Scorsese – Leonardo DiCaprio

Obsessive-Compulsive Disorder

The Aviator – Trailer – HQ

Howard Hughes

From Wikipedia, the free encyclopedia
For other people named Howard Hughes, see Howard Hughes (disambiguation).
Howard Hughes
Howard Hughes.jpg

Howard Hughes in February 1938
Born Howard Robard Hughes, Jr.
December 24, 1905
Humble, Texas, U.S.
Died April 5, 1976 (aged 70)
en route to Houston, Texas, U.S.
Resting place Glenwood Cemetery, Houston, Texas
Residence Houston, Texas
Nationality United States
Education Thacher School
Alma mater California Institute of Technology
Rice University (dropped out in 1924)[1]
Occupation Chairman and CEO of Summa Corporation
Founder of The Howard Hughes Corporation
Founder of the Hughes Aircraft Company
Founder and benefactor of theHoward Hughes Medical Institute
Years active 1926–1976
Home town Houston, Texas
Net worth $1.5 billion (equivalent to $6.22 billion in today’s dollars).[2]at the time of his death (approximately 1/1190th of U.S.GNP)[3]
Board member of Hughes Aircraft,
Howard Hughes Medical Institute
Religion Methodism
Spouse(s) Ella Rice (m. 1925–29)
Terry Moore (m. 1949–76)(alleged)
Jean Peters (m. 1957–71)
Aviation career
Known for Hughes Aircraft; Films.
Famous flights Hughes H-4 Hercules ( Spruce Goose), Transcontinental airspeed record from Los Angeles to Newark NJ (1937), round the world airspeed record (1938)
Awards Academy Award (1928)
Harmon Trophy (1936 and 1938)
Collier Trophy (1938)
Congressional Gold Medal(1939)
Octave Chanute Award (1940)
National Aviation Hall of Fame(1973)
Signature
Howard Hughes signature.svg

Howard Robard Hughes, Jr. (December 24, 1905 – April 5, 1976) was an American business tycoon, entrepreneur, investor, aviator, aerospace engineer, inventor, filmmaker and philanthropist. During his lifetime, he was known as one of the wealthiest self-made people in the world. As a maverick film tycoon, Hughes gained prominence in Hollywood from the late 1920s, making big-budget and often controversial films like The Racket (1928), Hell’s Angels (1930), Scarface (1932), and The Outlaw (1943).

Subsequently, he formed the Hughes Aircraft Company and hired numerous engineers and designers. He spent the rest of the 1930s setting multiple world air speed records, built the Hughes H-1 Racer and H-4 “Hercules” (better known to history as the “Spruce Goose” aircraft), and acquired and expanded Trans World Airlines (TWA), which was later acquired by and merged with American Airlines.[4] Hughes also acquired Air West and renamed it Hughes Airwest. This airline was eventually acquired by and merged into Republic Airlines (1979–1986).

Hughes was included in the Flying magazine list of the 51 Heroes of Aviation, ranking at No. 25.[5] He is remembered for his eccentric behavior and reclusive lifestyle in later life, caused in part by a worsening obsessive–compulsive disorder (OCD) and chronic pain. His legacy is maintained through the Howard Hughes Medical Institute.

Early years

A young Howard Hughes, April 1912

Hughes’ birthplace is recorded as either Humble or Houston, Texas. The date is also uncertain, though Hughes claimed that his birthday was Christmas Eve. A 1941affidavit birth certificate of Hughes, signed by his aunt Annette Gano Lummis and Estelle Boughton Sharp, states that he was born on December 24, 1905, in Harris County, Texas.[N 1] However, his baptismal record of October 7, 1906, in the parish register of St. John’s Episcopal Church in Keokuk, Iowa, has his birth listed as September 24, 1905, without reference to the place of birth.[N 2]

His parents were Howard R. Hughes, Sr., a successful inventor and businessman from Missouri of English descent,[6] and Allene Stone Gano. His father had patented thetwo-cone roller bit, which allowed rotary drilling for petroleum in previously inaccessible places. The senior Hughes made the shrewd and lucrative decision to commercialize the invention by leasing the bits instead of selling them, and founded the Hughes Tool Company in 1909. Hughes’s uncle was the famed novelist, screenwriter, and film director Rupert Hughes.

Hughes demonstrated interest in science and technology at a young age. In particular, he had great engineering aptitude, building Houston’s first “wireless” radiotransmitter at age 11.[7] He went on to be one of the first licensed ham radio operators in Houston, having the assigned callsign W5CY (originally 5CY).[8] At 12, Hughes was photographed in the local newspaper, identified as being the first boy in Houston to have a “motorized” bicycle, which he had built from parts from his father’s steam engine.[9] He was an indifferent student, with a liking for mathematics, flying, and mechanics. He took his first flying lesson at 14, and later attended math and aeronautical engineering courses at Caltech.[7][9]

Allene Hughes died in March 1922 from complications of an ectopic pregnancy. Howard Hughes, Sr., died of a heart attack in 1924. Their deaths apparently inspired Hughes to include the creation of a medical research laboratory in the will that he signed in 1925 at age 19. Howard Sr.’s will had not been updated since Allene’s death, and Hughes inherited 75 percent of the family fortune.[10] On his 19th birthday, Hughes was declared an emancipated minor, enabling him to take full control of his life.[11]

Hughes was an excellent and enthusiastic golfer from a young age, often scoring near par figures, and held a handicap of three during his twenties. He played frequently with top players, including Gene Sarazen. Hughes rarely played competitively, and gradually gave up his interest in the sport to pursue other interests.[12]

Hughes withdrew from Rice University shortly after his father’s death. On June 1, 1925, he married Ella Botts Rice, daughter of David Rice and Martha Lawson Botts of Houston. They moved to Los Angeles, where he hoped to make a name for himself as a filmmaker.

Business career

Main article: Summa Corporation

Hughes enjoyed a highly successful business career beyond engineering, aviation, and filmmaking, though many of his career endeavors involved varying entrepreneurial roles. The Summa Corporation was the name adopted for the business interests of Howard Hughes after he sold the tool division of Hughes Tool Company in 1972. The company serves as the principal holding company for Hughes’s business ventures and investments. It is primarily involved in aerospace and defense, electronics, mass media, manufacturing, and hospitality industries, but has maintained a strong presence in a wide variety of industries including real estate, petroleum drilling and oilfield services, consulting, entertainment, and mining. Much of his fortune was later used for philanthropic causes, notably towards health care and medical research.

Entertainment

Hughes entered the entertainment industry after dropping out of Rice University and moving to Los Angeles. His first two films, Everybody’s Acting (1927) and Two Arabian Knights (1928), were financial successes, the latter winning the first Academy Award for Best Director of a comedy picture.

The Racket (1928) and The Front Page (1931) were also nominated for Academy Awards.

Hughes spent $3.8 million to make the flying film Hell’s Angels (1930). It earned nearly $8 million, about double the production and advertising costs. Hell’s Angels received one Academy Award nomination for Best Cinematography.

He produced another hit, Scarface (1932), a production delayed by censors’ concern over its violence.

The Outlaw (1943) was completed in 1941 and featured Jane Russell. It also received considerable attention from industry censors, this time owing to Russell’s revealing costumes. Hughes designed a special bra for his leading lady, although Russell decided against wearing it.

RKO

Main article: RKO Pictures

For a period of time in the 1940s to late 1950s, Hughes Tool Company ventured into the film and media industry where it then owned the RKO companies, including: RKO Pictures; RKO Studios; RKO Theatres, a chain of movie theatres; the RKO Radio Network, a network of radio stations.

In 1948, Hughes gained control of RKO, a struggling major Hollywood studio, by acquiring 25 percent of the outstanding stock from Floyd Odlum‘s Atlas Corporation. Within weeks of taking control, he dismissed three-quarters of the work force, and production was shut down for six months in 1949 while he undertook the investigation of the politics of all remaining studio employees. Completed pictures would be sent back for re-shooting if he felt that his star (especially female) was not properly presented, or if a film’s anti-communist politics were not sufficiently clear. In 1952, an abortive sale to a Chicago-based group with no experience in the industry disrupted studio operations even further.

Hughes sold the RKO theaters in 1953 as settlement of the United States v. Paramount Pictures, Inc. antitrust case. With the sale of the profitable theaters, the shaky status of the film studio became increasingly apparent. A steady stream of lawsuits from RKO’s minority shareholders became an increasing nuisance, charging him with financial misconduct and corporate mismanagement, especially because Hughes wanted to focus on his aircraft-manufacturing and TWA holdings during the Korean War years. Eager to be rid of the distraction, Hughes offered to buy out all other stockholders.

He had gained near-total control of RKO by the end of 1954, at a cost of nearly $24 million, becoming the closest thing to a sole owner of a Hollywood studio seen in three decades. Six months later, Hughes sold the studio to the General Tire and Rubber Company for $25 million. Hughes retained the rights to pictures that he had personally produced, including those made at RKO. He also retained Jane Russell’s contract. For Howard Hughes, this was the virtual end of his 25-year involvement in motion pictures; his reputation as a financial wizard emerged unscathed. He reportedly walked away from RKO having made $6.5 million in personal profit.[13]

General Tire was interested mainly in exploiting the value of the RKO library for television programming, though it made some attempts to continue producing films. After a year and a half of mixed success, General Tire shut down film production at RKO for good at the end of January 1957. The studio lots in Hollywood and Culver City were sold to Desilu Productions later that year for $6.15 million.

Real estate

Beyond extending his business prowess in the manufacturing, aviation, entertainment, and hospitality industries, Hughes was a successful real estate investor. Hughes was deeply involved in the American real estate industry where he amassed vast holdings of undeveloped land both in Las Vegas and in the desert surrounding the city that had gone unused during his lifetime. In 1968, the Hughes Tool Companypurchased the North Las Vegas Air Terminal.

Originally known as Summa Corporation, The Howard Hughes Corporation was formed in 1972 when the oil tools business of Hughes Tool Company, then owned by Howard Hughes, Jr., was floated on the New York Stock Exchange under the Hughes Tool name. This forced the remaining businesses of the “original” Hughes Tool to adopt a new corporate name Summa. The name “Summa”, Latin for “highest”, was adopted without the approval of Hughes himself, who preferred to keep his own name on the business and suggested HRH Properties (for Hughes Resorts and Hotels, and also his own initials).

Initially staying in the Desert Inn, Hughes refused to vacate his room and instead decided to purchase the entire hotel. Hughes extended his financial empire to include Las Vegas real estate, hotels and media outlets, spending an estimated $300 million and using his considerable powers to take-over many of the well known hotels, especially the organized crime connected venues and he quickly became one of the most powerful men in Las Vegas. He was instrumental in changing the image of Las Vegas from its Wild West roots into a more refined cosmopolitan city.

Technology

Another portion of Hughes’s business interests lies in aviation, airlines, and the aerospace and defense industries. Hughes was a lifelong aircraft enthusiast and pilot. At Rogers Airport in Los Angeles, he learned to fly from pioneer aviators, including Moye Stephens. He set many world records and commissioned the construction of custom aircraft for himself while heading Hughes Aircraft at the airport in Glendale. Operating from there, the most technologically important aircraft he commissioned was the Hughes H-1 Racer. On September 13, 1935, Hughes, flying the H-1, set the landplane airspeed record of 352 mph (566 km/h) over his test course near Santa Ana, California (Giuseppe Motta reached 362 mph in 1929 and George Stainforth reached 407.5 mph in 1931, both in seaplanes). This was the last time in history that the world airspeed record was set in an aircraft built by a private individual. A year and a half later, on January 19, 1937, flying the same H-1 Racer fitted with longer wings, Hughes set a new transcontinental airspeed record by flying non-stop from Los Angeles to Newark in 7 hours, 28 minutes and 25 seconds (beating his own previous record of 9 hours, 27 minutes). His average ground speed over the flight was 322 mph (518 km/h).[14]

The H-1 Racer featured a number of design innovations: it had retractable landing gear (as Boeing Monomail had five years before) and all rivets and joints set flush into the body of the aircraft to reduce drag. The H-1 Racer is thought to have influenced the design of a number of World War II fighters such as the Mitsubishi Zero, the Focke-Wulf Fw 190 and the F8F Bearcat;[15] although that has never been reliably confirmed. The H-1 Racer was donated to the Smithsonian in 1975 and is on display at the National Air and Space Museum.

Round-the-world flight

On July 14, 1938, Hughes set another record by completing a flight around the world in just 91 hours (3 days, 19 hours, 17 minutes), beating the previous record set in 1933 by Wiley Post in a single engineLockheed Vega by almost four days. Hughes returned home ahead of photographs of his flight. Taking off from New York City, Hughes continued to Paris, Moscow, Omsk, Yakutsk, Fairbanks, Minneapolis, then returning to New York City. For this flight he flew a Lockheed 14 Super Electra (NX18973, a twin-engine transport with a four-man crew) fitted with the latest radio and navigational equipment. Hughes wanted the flight to be a triumph of American aviation technology, illustrating that safe, long-distance air travel was possible. While he had previously been relatively obscure despite his wealth, being better known for dating Katharine Hepburn, New York City now gave Hughes a ticker-tape parade in the Canyon of Heroes.[16] In 1938, the William P. Hobby Airport in Houston, Texas—known at the time as Houston Municipal Airport—was renamed after Hughes, but the name was changed back after people objected to naming the airport after a living person.

He also had a role in the design and financing of both the Boeing 307 Stratoliner and Lockheed L-049 Constellation.[17]

Hughes received many awards as an aviator, including the Harmon Trophy in 1936 and 1938, the Collier Trophy and the Bibesco Cup of the Fédération Aéronautique Internationale in 1938, the Octave Chanute Award in 1940, and a special Congressional Gold Medal in 1939 “in recognition of the achievements of Howard Hughes in advancing the science of aviation and thus bringing great credit to his country throughout the world”. According to his obituary in the New York Times, Hughes never bothered to come to Washington to pick up the Congressional Gold Medal, which was eventually mailed to him.

Hughes D-2 and XF-11

Main article: Hughes D-2

The Hughes D-2 was conceived in 1939 as a bomber with five crew members, powered by 42-cylinder Wright R-2160 Tornado engines. In the end it appeared as two-seat fighter-reconnaissance aircraft designated the D-2A, powered by two Pratt & Whitney R-2800-49 engines. The aircraft was constructed using the Duramold process. The prototype was brought to Harper’s Dry Lake California in great secrecy in 1943 and first flew on June 20 of that year.[18] Acting on a recommendation of the president’s son, Colonel Elliott Roosevelt, who had become friends with Hughes, in September 1943 the USAAF ordered 100 of a reconnaissance development of the D-2, known as the F-11. Hughes then attempted to get the military to pay for the development of the D-2. In November 1944, the hangar containing the D-2A was reportedly hit by lightning and the aircraft was destroyed. The D-2 design was abandoned, but led to the extremely controversial Hughes XF-11. The XF-11 was a large all-metal, two-seat reconnaissance aircraft, powered by two Pratt & Whitney R-4360-31 engines, each driving a set of contra-rotating propellers. Only the two prototypes were completed; the second one with a single propeller per side.[19]

Near-fatal crash of the Sikorsky S-43

In the spring of 1943 Hughes spent nearly a month in Las Vegas, test flying his Sikorsky S-43 amphibian aircraft, practicing touch-and-go landings on Lake Mead in preparation for flying the H-4 Hercules. The weather conditions at the lake during the day were ideal and he enjoyed Las Vegas at night. On May 17, 1943, Hughes flew the Sikorsky from California carrying two CAA aviation inspectors, two of his employees and actress Ava Gardner. Hughes dropped Gardner off in Las Vegas and proceeded to Lake Mead to conduct qualifying tests in the S-43. The test flight did not go well. The Sikorsky crashed, killing CAA inspector Ceco Cline and Hughes employee Richard Felt. Hughes suffered a severe gash on the top of his head when he hit the upper control panel and had to be rescued by one of the others on board.[20] Hughes paid divers $100,000 to raise the aircraft and later spent more than $500,000 restoring the aircraft.[21]

Near-fatal crash of the XF-11[edit]

Main article: Hughes XF-11
File:1946-07-11 Hughes Plane Crash.ogv

1946 newsreel

Hughes was involved in a near-fatal aircraft accident on July 7, 1946, while performing the first flight of the prototype U.S. Army Air Forces reconnaissance aircraft, the XF-11, near Hughes airfield at Culver City, California. An oil leak caused one of the contra-rotating propellers to reverse pitch, causing the aircraft to yaw sharply and lose altitude rapidly. Hughes tried to save the craft by landing it at the Los Angeles Country Club golf course, but just seconds before reaching the course, the XF-11 started to drop dramatically and crashed in the Beverly Hills neighborhood surrounding the country club.[22][23]

When the XF-11 finally came to a halt after destroying three houses, the fuel tanks exploded, setting fire to the aircraft and a nearby home at 808 North Whittier Drive, owned by Lt Col. Charles E. Meyer.[24] Hughes managed to pull himself out of the flaming wreckage but lay beside the aircraft until he was rescued by Marine Master Sgt. William L. Durkin, who happened to be in the area visiting friends.[25] Hughes sustained significant injuries in the crash, including a crushed collar bone, multiple cracked ribs,[26] crushed chest with collapsed left lung, shifting his heart to the right side of the chest cavity, and numerous third-degree burns. An oft-told story said that Hughes sent a check to the Marine weekly for the remainder of his life as a sign of gratitude. However, Durkin’s daughter denied that he took any money for the rescue.[27]

Despite his physical injuries, Hughes was proud that his mind was still working. As he lay in his hospital bed, he decided that he did not like the bed’s design. He called in plant engineers to design a customized bed, equipped with hot and cold running water, built in six sections, and operated by 30 electric motors, with push-button adjustments.[28] The hospital bed was designed by Hughes specifically to alleviate the pain caused by moving with severe burn injuries. Despite the fact that he never had the chance to use the bed that he designed, Hughes’s bed served as a prototype for the modern hospital bed.[29] Hughes’s doctors considered his recovery almost miraculous. Hughes, however, believed that neither miracle nor modern medicine contributed to his recovery. Instead he vigorously asserted that the natural life-giving properties of fresh squeezed orange juice were responsible. (He only drank orange juice he had personally witnessed being freshly squeezed.) [29]

Many[who?] attribute his long-term dependence on opiates to his use of codeine as a painkiller during his convalescence.[30] The trademark mustache he wore afterward was used to hide a scar on his upper lip resulting from the accident.[31]

H-4 Hercules

Main article: Hughes H-4 Hercules

The Hughes H-4 Hercules with Howard Hughes at the controls

The S-43 Sikorsky in Brazoria County Airport in Texas

Brazoria County Airport Texas: The S-43 Sikorsky prototype

Hughes Aircraft Company logo until 1985.

The War Production Board (not the military) originally contracted with Henry Kaiser and Hughes to produce the gigantic HK-1 Hercules flying boat for use during World War II to transport troops and equipment across the Atlantic as an alternative to seagoing troop transport ships that were vulnerable to German U-boats. The project was opposed by the military services, thinking it would siphon resources from higher priority programs, but was advocated by Hughes’s powerful allies in Washington, D.C. After disputes, Kaiser withdrew from the project and Hughes elected to continue it as the H-4 Hercules. However, the aircraft was not completed until after the end of World War II.[32][33]

The Hercules was the world’s largest flying boat, the largest aircraft made from wood,[34] and, at 319 feet 11 inches (97.51 m), had the longest wingspan of any aircraft (the next largest wingspan was about 310 ft (94 m)). (The Hercules is no longer the longest or heaviest aircraft ever built; both of those titles are currently held by the Antonov An-225 Mriya.)

The Hercules flew only once for one mile (1.6 km), and 70 feet (21 m) above the water, with Hughes at the controls, on November 2, 1947.[35]

The Hercules was nicknamed the “Spruce Goose” by critics, but was actually made largely from birch (not spruce), rather than of aluminum, because the contract required that Hughes build the aircraft of non-strategic materials. It was built in Hughes’s Westchester, California facility. In 1947, Howard Hughes was summoned to testify before theSenate War Investigating Committee to explain why the H-4 development had been so troubled, and why the F-11 had resulted in only two prototypes after $22 million spent. General Elliott Roosevelt and numerous other USAAF officers were also called to testify in hearings that transfixed the nation during August and again in November 1947. In a hotly disputed testimony over TWA‘s route awards and malfeasance in the defense acquisition process, Hughes turned the tables on his main interlocutor, Maine SenatorOwen Brewster, and the hearings were widely interpreted as a Hughes victory. After display at the Long Beach, California harbor, the Hercules was moved to McMinnville, Oregon, where it is now part of the Evergreen Aviation Museum.[36]

Hughes Aircraft

Main article: Hughes Aircraft

Hughes Aircraft Company, a division of Hughes Tool Company, was originally founded by Hughes in 1932, in a rented corner of a Lockheed Aircraft Corporation hangar in Burbank, California, to build the H-1 racer. During and after World War II, Hughes fashioned his company into a major defense contractor. The Hughes Helicopters division started in 1947 when helicopter manufacturer Kellett sold their latest design to Hughes for production. The company was a major American aerospace and defense contractor manufacturing numerous technology related products that include spacecraft vehicles, military aircraft, radar systems, electro-optical systems, the first working laser, aircraft computer systems, missile systems, ion-propulsion engines (for space travel), commercial satellites, and other electronics systems.

In 1948, Hughes created a new division of the company, the Hughes Aerospace Group. The Hughes Space and Communications Group and the Hughes Space Systems Division were later spun off in 1948 to form their own divisions and ultimately became the Hughes Space and Communications Company in 1961. In 1953, Howard Hughes gave all his stock in the Hughes Aircraft Company to the newly formed Howard Hughes Medical Institute, thereby turning the aerospace and defense contractor into a tax-exempt charitable organization. The Howard Hughes Medical Institute sold Hughes Aircraft in 1985 to General Motors for $5.2 billion. In 1997, General Motors sold Hughes Aircraft to Raytheon and in 2000, sold Hughes Space & Communications to Boeing. A combination of Boeing, GM and Raytheon acquired the Hughes Research Laboratories, where it focused on advanced developments in microelectronics, information & systems sciences, materials, sensors, and photonics; their workspace spans from basic research to product delivery. It has particularly emphasized capabilities in high performance integrated circuits, high power lasers, antennas, networking, and smart materials.

Airlines

In 1939, at the urging of Jack Frye, president of Trans World Airlines (TWA), Hughes quietly purchased a majority share of TWA stock for nearly $7 million and took control of the airline. Upon assuming ownership, Hughes was prohibited by federal law from building his own aircraft. Seeking an aircraft that would perform better than TWA’s fleet ofBoeing 307 Stratoliners, Hughes and Frye approached Boeing’s competitor, Lockheed. Hughes had a good relationship with Lockheed since they had built the aircraft he used in his record flight around the world in 1938. Lockheed agreed to Hughes and Frye’s request that the new aircraft be built in secrecy. The result was the revolutionaryConstellation and TWA purchased the first 40 of the new airliners off the production line.

In 1956, Hughes placed an order for 63 Convair 880s for TWA at a cost of $400 million. Although Hughes was extremely wealthy at this time, outside creditors demanded that Hughes relinquish control of TWA in return for providing the money. In 1960, Hughes was ultimately forced out of TWA, although he owned 78% of the company and battled to regain control.

Before Hughes’ removal, the TWA jet financing issue precipitated the end of Hughes’ relationship with Noah Dietrich. Dietrich claimed Hughes developed a plan by which Hughes Tool Company profits would be inflated to sell the company for a windfall that would pay the bills for the 880s. Dietrich agreed to go to Texas to implement the plan on the condition that Hughes agreed to a capital gains arrangement he had long promised Dietrich. When Hughes balked, Dietrich resigned immediately. “Noah”, Dietrich quoted Hughes as replying, “I cannot exist without you!” Dietrich stood firm and eventually had to sue to retrieve personal possessions from his office after Hughes ordered it locked.

In 1966, a U.S. federal court forced Hughes to sell his TWA shares because of concerns over conflict of interest between his ownership of both TWA and Hughes Aircraft. The sale of his TWA shares netted him a profit of $547 million.

In 1970, Hughes went back into the airline business, buying San Francisco-based Air West and renaming it Hughes Airwest. Air West had been formed in 1968 by the merger of Bonanza Air Lines, Pacific Air Linesand West Coast Airlines, all of which operated in the western U.S. By the late 1970s, Hughes Airwest operated an all-jet fleet comprised of Boeing 727-200, Douglas DC-9-10, and McDonnell Douglas DC-9-30jetliners serving an extensive route network in the western U.S. with flights to Mexico and western Canada as well.[37] By 1980, the airline’s route system reached as far east as Houston Hobby Airport and Milwaukee with a total of forty-two (42) destinations being served.[38] Hughes Airwest was then acquired by and merged into Republic Airlines (1979–1986) in late 1980. Republic was subsequently acquired by and merged intoNorthwest Airlines which in turn was eventually merged into Delta Air Lines.

Personal life

In 1929 Hughes’ wife, Ella, returned to Houston and filed for divorce. Hughes dated many famous women, including Billie Dove, Bette Davis, Ava Gardner, Olivia de Havilland, Katharine Hepburn, Ginger Rogers andGene Tierney. He also proposed to Joan Fontaine several times, according to her autobiography No Bed of Roses. Jean Harlow accompanied him to the premiere of Hell’s Angels, but Noah Dietrich wrote many years later that the relationship was strictly professional, as Hughes apparently personally disliked Harlow. In his 1971 book, Howard: The Amazing Mr. Hughes, Dietrich said that Hughes genuinely liked and respected Jane Russell, but never sought romantic involvement with her. According to Russell’s autobiography, however, Hughes once tried to bed her after a party. Russell (who was married at the time) refused him, and Hughes promised it would never happen again. The two maintained a professional and private friendship for many years. Hughes remained good friends with Tierney who, after his failed attempts to seduce her, was quoted as saying “I don’t think Howard could love anything that did not have a motor in it.” Later, when Tierney’s daughter Daria was born deaf and blind and with a severe learning disability, because of Tierney’s being exposed to rubella during her pregnancy, Hughes saw to it that Daria received the best medical care and paid all expenses.[39]

In 1933, Hughes purchased unseen the Rover, a luxury steam yacht previously owned by British shipping magnate Lord Inchcape. “I have never seen the Rover but bought it on the blue prints, photographs and the reports of Lloyd’s surveyors. My experience is that the English are the most honest race in the world.”[40] Hughes renamed the yacht Southern Cross and later sold her to Swedish entrepreneur Axel Wenner-Gren.[41]

On July 11, 1936, Hughes struck and killed a pedestrian named Gabriel S. Meyer with his car, at the corner of 3rd Street and Lorraine in Los Angeles.[42] Hughes was certified as sober at the hospital he was taken to after the accident, but an attending doctor made a note that Hughes had been drinking. A witness to the accident told police that Hughes was driving erratically and too fast, and that Meyer had been standing in the safety zone of a streetcar stop. Hughes was booked on suspicion of negligent homicide and held overnight in jail until his attorney, Neil McCarthy, obtained a writ of habeas corpus for his release pending a coroner’s inquest.[43][44] By the time of the coroner’s inquiry, however, the witness had changed his story and claimed that Meyer had moved directly in front of Hughes’s car. Nancy Bayly (Watts), who was in the car with Hughes at the time of the accident, corroborates this version. On July 16, 1936, Hughes was held blameless by a coroner’s jury at the inquest into Meyer’s death.[45] Hughes told reporters outside the inquiry, “I was driving slowly and a man stepped out of the darkness in front of me.”

On January 12, 1957, Hughes married actress Jean Peters. The couple met in the 1940s, before Peters became a film actress.[46] They had a highly publicized romance in 1947 and there was talk of marriage, but she said she could not combine it with her career.[47] Some later claimed that Peters was “the only woman [Hughes] ever loved”,[48] and he reportedly had his security officers follow her everywhere even when they were not in a relationship. Such reports were confirmed by actor Max Showalter, who became a close friend of Peters while shooting Niagara (1953).[49] Showalter told in an interview that because he frequently met with Peters, Hughes’ men threatened to ruin his career if he did not leave her alone.[49]

Howard Hughes Medical Institute

In 1953, Hughes launched the Howard Hughes Medical Institute in Miami, Florida, and currently located in Chevy Chase, Maryland, formed with the express goal of basic biomedical research, including trying to understand, in Hughes’ words, the “genesis of life itself”, due to his lifelong interest in science and technology. Hughes’ first will, which he signed in 1925 at the age of 19, stipulated that a portion of his estate should be used to create a medical institute bearing his name.[50] When a major battle with the IRS loomed ahead, Hughes gave all his stock in the Hughes Aircraft Company to the institute, thereby turning the aerospace and defense contractor into a for-profit entity of a fully tax-exempt charity. Hughes’ internist, Verne Mason, who treated Hughes after his 1946 aircraft crash, was chairman of the institute’s medical advisory committee.[51] The Howard Hughes Medical Institute’s new board of trustees sold Hughes Aircraft in 1985 to General Motors for $5.2 billion, allowing the institute to grow dramatically.

The deal was the topic of a protracted legal battle between Hughes and the Internal Revenue Service, which Hughes ultimately won. After his death in 1976, many thought that the balance of Hughes’ estate would go to the institute, although it was ultimately divided among his cousins and other heirs, given the lack of a will to the contrary. The HHMI was the 4th largest private organization as of 2007 and the largest devoted to biological and medical research, with an endowment of $16.3 billion as of June 2007.[52]

Nixon scandal

Shortly before the 1960 Presidential election, Richard Nixon was alarmed when it was revealed that his brother, Donald, received a $205,000 loan from Hughes. It has long been speculated[by whom?] that Nixon’s drive to learn what the Democrats were planning in 1972 was based in part on his belief that the Democrats knew about a later bribe that his friend Bebe Rebozo had received from Hughes after Nixon took office.[citation needed]

In late 1971, Donald Nixon was collecting intelligence for his brother in preparation for the upcoming presidential election. One of Donald’s sources was John H. Meier, a former business adviser of Hughes who had also worked with Democratic National Committee Chair Larry O’Brien.[53]

Meier, in collaboration with former Vice President of the United States Hubert Humphrey and others, wanted to feed misinformation to the Nixon campaign. Meier told Donald that he was sure the Democrats would win the election because Larry O’Brien had a great deal of information on Richard Nixon’s illicit dealings with Howard Hughes that had never been released;[54][55] O’Brien didn’t actually have any such information, but Meier wanted Nixon to think he did. Donald told his brother that O’Brien was in possession of damaging Hughes information that could destroy his campaign.[56] Terry Lenzner, who was the chief investigator for the Senate Watergate Committee, speculates that it was Nixon’s desire to know what O’Brien knew about Nixon’s dealings with Hughes that may have partially motivated the Watergate break-in.[57]

Glomar Explorer

In 1972, Hughes was approached by the CIA to help secretly recover Soviet submarine K-129, which had sunk near Hawaii four years earlier. Thus, the special-purpose salvage vessel Glomar Explorer was born. Hughes’ involvement provided the CIA with a plausible cover story, having to do with civilian marine research at extreme depths and the mining of undersea manganese nodules. In the summer of 1974, Glomar Explorer attempted to raise the Soviet vessel.[58]

However, during the recovery a mechanical failure in the ship’s grapple caused half of the submarine to break off and fall to the ocean floor. This section is believed to have held many of the most sought-after items, including its code book and nuclear missiles. Two nuclear-tipped torpedoes and some cryptographic machines were recovered, along with the bodies of six Soviet submariners who were subsequently given formal burial at sea in a filmed ceremony. The operation, known as Project Azorian (but incorrectly referred to by the press as Project Jennifer), became public in February 1975 when burglars obtained secret documents from Hughes’ headquarters in June 1974.[59] Though he lent his name to the operation, Hughes and his companies had no actual involvement in the project. The Glomar Explorer was eventually acquired byTransocean Inc., an offshore oil and gas drilling rig company.

Obsessive–compulsive disorder and physical decline[edit]

As early as the 1930s, Hughes displayed signs of mental illness, primarily obsessive-compulsive disorder. Close friends reported that he was obsessed with the size of peas, one of his favorite foods, and used a special fork to sort them by size.

While directing The Outlaw, Hughes became fixated on a small flaw in one of Jane Russell‘s blouses, claiming that the fabric bunched up along a seam and gave the appearance of two nipples on each breast. He reportedly wrote a detailed memorandum to the crew on how to fix the problem. Richard Fleischer, who directed His Kind of Woman with Hughes as executive producer, wrote at length in his autobiography about the difficulty of dealing with the tycoon. In his book, Just Tell Me When to Cry, Fleischer explained that Hughes was fixated on trivial details and was alternately indecisive and obstinate. He also revealed that Hughes’s unpredictable mood swings made him wonder if the film would ever be completed.

In 1947, after the U.S. Government rejected his massive H-4 Hercules, Hughes who had suffered a near-fatal aircraft crash in 1946 told his aides that he wanted to screen some movies at a film studio near his home. He stayed in the studio’s darkened screening room for more than four months, never leaving. He ate only chocolate bars and chicken and drank only milk, later urinating in the empty bottles and containers. He was surrounded by dozens of Kleenex boxes that he continuously stacked and re-arranged. He wrote detailed memos to his aides giving them explicit instructions not to look at him nor speak to him unless spoken to. Throughout this period, Hughes sat fixated in his chair, often naked, continually watching movies. When he finally emerged in the spring of 1948, his hygiene was terrible, he had not bathed nor cut his hair and nails for weeks although this may have been due to allodynia (pain response to stimuli that would normally not cause pain).[30]

After the screening room incident, Hughes moved into a bungalow at the Beverly Hills Hotel where he also rented rooms for his aides, his wife, and numerous girlfriends. He would sit naked in his bedroom with a pink hotel napkin placed over his genitals, watching movies. This may have been because Hughes found the touch of clothing painful due to the allodynia. He probably watched movies constantly to distract him from his pain—a common practice among patients with intractable pain, especially those who do not receive adequate treatment.[30] In one year, Hughes spent an estimated $11 million at the hotel.

Hughes began purchasing all restaurant chains and four star hotels that had been founded within the state of Texas. This included, if for only a short period, many unknown franchises currently out of business. He placed ownership of the restaurants with the Howard Hughes Medical Institute, and all licenses were resold shortly after.

Another time, he became obsessed with the 1968 film Ice Station Zebra, and had it run on a continuous loop in his home. According to his aides, he watched it 150 times.[60][61][62]

Hughes insisted on using tissues to pick up objects, to insulate himself from germs. He would also notice dust, stains or other imperfections on people’s clothes and demand that they take care of them. Once one of the most visible men in America, Hughes ultimately vanished from public view—though tabloids continued to follow rumors of his behavior and whereabouts. He was reported to be terminally ill, mentally unstable, or even dead.

Injuries from numerous aircraft crashes caused Hughes to spend much of his later life in pain, and he eventually became addicted to codeine, which he injected intramuscularly.[30] Hughes had his hair cut and nails trimmed only once a year, likely due to the pain caused by the RSD/CRPS, which was caused by the plane crashes.[30]

Hughes had this 1954 Chrysler New Yorker equipped with an aircraft-grade air filtration system that took up the entire trunk

Las Vegas baron and recluse

The wealthy and aging Howard Hughes, accompanied by his entourage of personal aides, began moving from one hotel to another, always taking up residence in the top floor penthouse. In the last ten years of his life, 1966 to 1976, Hughes lived in hotels in many cities—including Beverly Hills, Boston, Las Vegas, Nassau, Freeport, Vancouver,[63]London, Managua, and Acapulco.

On November 24, 1966 (Thanksgiving Day),[64] Hughes arrived in Las Vegas by railroad car and moved into the Desert Inn. Because he refused to leave the hotel, and to avoid further conflicts with the owners, Hughes bought the Desert Inn in early 1967. The hotel’s eighth floor became the nerve center of Hughes’ empire and the ninth-floor penthouse became his personal residence. Between 1966 and 1968, he bought several other hotel-casinos—including the Castaways, New Frontier, the Landmark Hotel and Casino, and the Sands.[65] He bought the small Silver Slipper casino just so he could have its trademark neon silver slipper moved. Visible from Hughes’ bedroom, it apparently had kept him up at night.

After Hughes left the Desert Inn, hotel employees discovered his drapes had not been opened in the nine years he lived there, and had rotted through.[66] An unusual incident marked an earlier Hughes connection to Las Vegas: during his 1954 engagement at the Last Frontier hotel in Las Vegas, flamboyant entertainer Liberace mistook Howard Hughes for his lighting director, instructing him to instantly bring up a blue light should he start to play Clair de lune. Hughes nodded in compliance—but the hotel’s entertainment director arrived and introduced Hughes to Liberace.[67]

Hughes wanted to change the image of Las Vegas to something more glamorous. As Hughes wrote in a memo to an aide, “I like to think of Las Vegas in terms of a well-dressed man in a dinner jacket and a beautifully jeweled and furred female getting out of an expensive car.” Hughes bought several local television stations (including KLAS-TV).

Hughes’ considerable business holdings were overseen by a small panel unofficially dubbed “The Mormon Mafia” because of the many Latter-day Saints on the committee, led by Frank William Gay.[68] In addition to supervising day-to-day business operations and Hughes’ health, they also went to great pains to satisfy Hughes’ every whim. Hughes once became fond of Baskin-Robbins‘ banana nut ice cream, so his aides sought to secure a bulk shipment for him—only to discover that Baskin-Robbins had discontinued the flavor. They put in a request for the smallest amount the company could provide for a special order, 200 gallons (750 L), and had it shipped from Los Angeles. A few days after the order arrived, Hughes announced he was tired of banana nut and wanted only chocolate marshmallow ice cream. The Desert Inn ended up distributing free banana nut ice cream to casino customers for a year.[69] In a 1996 interview, ex–Howard Hughes communicator Robert Maheu said, “There is a rumor that there is still some banana nut ice cream left in the freezer. It is most likely true.”

As an owner of several major Las Vegas businesses, Hughes wielded much political and economic influence in Nevada and elsewhere. During the 1960s and early 1970s, he disapproved of underground nuclear testing at the Nevada Test Site. Hughes was concerned about the risk from residual nuclear radiation, and attempted to halt the tests. When the tests finally went through despite Hughes’ efforts, the detonations were powerful enough that the entire hotel where he was staying trembled with the shock waves.[70] In two separate, last-ditch maneuvers, Hughes instructed his representatives to offer million-dollar bribes to both presidents Lyndon B. Johnson and Richard Nixon.[71]

In 1970, Jean Peters filed for divorce. The two had not lived together for many years. Peters requested a lifetime alimony payment of $70,000 a year, adjusted for inflation, and waived all claims to Hughes’ estate. Hughes offered her a settlement of over a million dollars, but she declined it. Hughes did not insist on a confidentiality agreement from Peters as a condition of the divorce. Aides reported that Hughes never spoke ill of her. She refused to discuss her life with Hughes and declined several lucrative offers from publishers and biographers. Peters would state only that she had not seen Hughes for several years before their divorce and had only dealt with him by phone.

Hughes was living in the Intercontinental Hotel near Lake Managua in Nicaragua, seeking privacy and security,[72] when a magnitude 6.5 earthquake damaged Managua in December 1972. As a precaution, Hughes moved to the Nicaraguan National Palace and stayed there as a guest of Anastasio Somoza Debayle before leaving for Florida on a private jet the following day.[73] He subsequently moved into the Penthouse at the Xanadu Princess Resort on Grand Bahama Island, which he had recently purchased. He lived almost exclusively in the penthouse of the Xanadu Beach Resort & Marina for the last four years of his life. Hughes had spent a total of $300 million on his many properties in Las Vegas.[64]

Memoir hoax

In 1972, author Clifford Irving caused a media sensation when he claimed he had co-written an authorized autobiography of Hughes. Hughes was so reclusive that he did not immediately publicly refute Irving’s statement, leading many to believe the Irving book was genuine. However, before the book’s publication Hughes finally denounced Irving in a teleconference and the entire project was eventually exposed as a hoax.[74] Irving was later convicted of fraud and spent 17 months in prison. In 1974, the Orson Welles film F for Fake included a section on the Hughes biography hoax. In 1977, The Hoax by Clifford Irving was published in Great Britain, telling his story of these events. The 2007 film The Hoax, starring Richard Gere, is also based on these events.[75]

Death

Howard Hughes’ gravestone

Hughes Family Gravesite atGlenwood Cemetery

Hughes was reported to have died on April 5, 1976, at 1:27 p.m. on board an aircraft owned by Robert Graf and piloted by Jeff Abrams. He was en route from his penthouse at the Acapulco Fairmont Princess Hotel in Mexico to the Methodist Hospital in Houston, Texas. Other accounts indicate that he died in the flight from Freeport, Grand Bahama, to Houston.[76]

After receiving a call, his senior counsel, Frank P. Morse, ordered his staff to get his body on a plane and return him to the United States. It was common that foreign countries would hold corpse as ransom so that an estate could not be settled. Morse ordered the pilots to announce Hughes’ death once they crossed U.S. territory. (Morse, 2015)

His reclusive activities (and possibly his drug use) made him practically unrecognizable. His hair, beard, fingernails, and toenails were long—his tall 6 ft 4 in (193 cm) frame now weighed barely 90 pounds (41 kg), and the FBI had to use fingerprints to conclusively identify the body.[77] Howard Hughes’ alias, John T. Conover, was used when his body arrived at a morgue in Houston on the day of his death. There, his body was received by Dr. Jack Titus.[78]

A subsequent autopsy recorded kidney failure as the cause of death.[79] Hughes was in extremely poor physical condition at the time of his death. He suffered frommalnutrition. While his kidneys were damaged, his other internal organs, including his brain, were deemed perfectly healthy.[30] X-rays revealed five broken-off hypodermic needles in the flesh of his arms.[30] To inject codeine into his muscles, Hughes had used glass syringes with metal needles that easily became detached.[30]

Hughes is buried in the Glenwood Cemetery in Houston, Texas, next to his parents.[80]

The red brick house where Hughes lived as a teenager at 3921 Yoakum St., Houston today serves as the headquarters of the Theology Department of the University of St. Thomas.

Estate

Approximately three weeks after Hughes’ death, a handwritten will was found on the desk of an official of The Church of Jesus Christ of Latter-day Saints in Salt Lake City. The so-called “Mormon Will” gave $1.56 billion to various charitable organizations (including $625 million to the Howard Hughes Medical Institute); nearly $470 million to the upper management in Hughes’ companies and to his aides; $156 million to first cousin William Lummis; and $156 million split equally between his two ex-wives Ella Rice and Jean Peters.

Hughes left his entire estate, in his last will, and according to his senior counsel (Frank P. Morse) to the Hughes Medical Institute as he had no connection to family and was seriously ill. This is contrary to the many wills that have surfaced after his death. The original will, that included payments to aides, never surfaced and was apparently in a home surrounding the Desert Inn Golf Course, belonging to the mother of an assistant. He had no desire to leave any money to family, aides, churches, including William Gay and Frank Morse (Morse, 1976). Hughes was not Mormon and had no reason to leave his estate to that church. Frank P. Morse is still the attorney of record for Hughes. Gay has devoted his life to the Mormon Church. (Morse, 2015)

A further $156 million was endowed to a gas-station owner named Melvin Dummar, who told reporters that late one evening in December 1967, he found a disheveled and dirty man lying along U.S. Highway 95, 150 miles (240 km) north of Las Vegas. The man asked for a ride to Las Vegas. Dropping him off at the Sands Hotel, Dummar said the man told him he was Hughes. Dummar then claimed that days after Hughes’ death, a “mysterious man” appeared at his gas station, leaving an envelope containing the will on his desk. Unsure if the will was genuine, and unsure of what to do, Dummar left the will at the LDS Church office. In June 1978, after a seven-month trial, a Nevada court rejected the Mormon Will as a forgery, and declared that Hughes had died intestate. Jonathan Demme‘s film Melvin and Howard, written by Bo Goldman and starringJason Robards and Paul Le Mat, was based on Dummar’s story.

Hughes’ $2.5 billion estate was eventually split in 1983 among 22 cousins, including William Lummis, who serves as a trustee of the Howard Hughes Medical Institute.

The U.S. Supreme Court ruled that Hughes Aircraft was owned by the Howard Hughes Medical Institute, which sold it to General Motors in 1985 for $5.2 billion. The court rejected suits by the states of California and Texas claiming they were owed inheritance tax. In 1984, Hughes’ estate paid an undisclosed amount to Terry Moore, who claimed she and Hughes had secretly married on a yacht in international waters off Mexicoin 1949 and never divorced. Moore never produced proof of a marriage, but her book, The Beauty and the Billionaire, became a bestseller.

Awards

Popular culture

Howard Hughes has now emerged as one of the 20th century’s most iconic business and aviation figures spawning a wide range of cultural references.

Film

(Chronological)

Television

  • In The Simpsons episode “$pringfield (Or, How I Learned to Stop Worrying and Love Legalized Gambling)“, Mr. Burns refuses to leave his room after the opening of his casino and develops a paranoid obsession with germs and cleanliness; his hair and nails become unkempt, all of which parody Hughes’ later life. He also makes a small model airplane called the Spruce Moose (a reference to Hughes’ Spruce Goose), which he believes is a real, flyable plane.
  • In the Beverly Hillbillies episode, The Clampett-Hewes Empire, Mr. Drysdale gets enthusiastic when he hears the news that Jed Clampett is going into the airport business with “Howard Hughes” and does everything he can to make “Mr. Hughes” as welcome as possible (even putting together a small girl chorus singing “We Love You Howard Hughes”)…until he discovers to his chagrin the “Howard Hughes” Jed Clampett is partnering with is not the famous billionaire airplane aficionado; he’s nothing but a plain old, impoverished, henpecked husband farmer whose last name is Hewes (H-E-W-E-S).

Games

  • Andrew Ryan, partially based on Hughes, is a fictional character in the 2007 video game, BioShock. He was an industrialist business magnate in the Post-WW2 1940s, and seeking to avoid governments, religions and other ‘parasitic’ influences, ordered the secret construction of an underwater city, Rapture. 15+ Years later, when Ryan’s vision for an Objectivist utopia in Rapture falls into dystopia, he hides himself away and uses armies of mutated humans, “Splicers”, to defend himself and fight against those trying to take over his City, including the player-character Jack within the first game.[86]
  • Robert House, largely based on Hughes, is a fictional character in the 2010 video game, Fallout: New Vegas. He was a naturally gifted engineer and aerospace enthusiast, much like the real Hughes. The game takes place in an alternate reality in 2281 after a catastrophic nuclear war in 2077. Mr. House defends Las Vegas against most of the missiles, and preserves his life through robotics, cryogenics and computers—eventually controlling the post-apocalyptic New Vegas, which the player character experiences. Many references are made to the life of Hughes, including a family-owned tool company, a crashed plane in Lake Mead, and an in-game photo similar to the famous photo of Hughes standing before a Boeing P-12.
  • In L.A. Noire, Hughes makes an appearance presenting his Hercules H-4 aircraft in the game introduction.[87]
  • In Team Fortress 2 a hat referencing him can be obtained, named Barnstormer, the description of which references his film career, his aeronautics past, and some of his obsessions. The class that uses this hat is also a reference, since it is the Engineer.

Literature

  • Howard Hughes appears as a character in Death and Honor (Putnam, 2008), W.E.B. Griffin‘s fictional account of the clandestine espionage activities of agents of the United States Office of Strategic Services (the “OSS”) during World War II. In the novel, Hughes is portrayed as an unofficial intelligence community insider.
  • Howard Hughes also appears as a character in James Ellroy‘s L.A. Quartet and Underworld USA Trilogy. In the latter saga, Hughes is described as reclusive, eccentric and mentally disturbed. He plans to take over the mafia’s casinos in Las Vegas to establish a “germ-free environment” for his residence.
  • Stan Lee has repeatedly stated he created the Marvel Comics character Iron Man‘s civilian persona, Tony Stark, drawing inspiration from Howard Hughes’ colorful lifestyle and personality. Additionally, the first name of Stark’s father is Howard.[88]
  • Jonas Cord, primary character in the Harold Robbins novel, The Carpetbaggers, is a literary twin of Howard Hughes.
  • In the novel Jailbird by Kurt Vonnegut, the character Mary Kathleen O’Looney has several traits that were obviously modeled after Howard Hughes (living as a paranoid homeless person while simultaneously being immensely rich and the CEO of a huge corporation, her orders validated by her fingerprints only).
  • Howard Hughes is discussed in an essay by Joan Didion, “7000 Romaine, Los Angeles 38”. The essay is included in the collection Slouching Towards Bethlehem.

Music

  • “Howard Hughes’ Blues” is a song about Hughes by John Hartford; it is a track on Hartford’s album Morning Bugle.
  • In the Jim Croce song “Workin’ at the Car Wash Blues“, the narrator refers to himself as “an undiscovered Howard Hughes”.
  • Hughes is referenced in the 1975 hit single, ‘Wall Street Shuffle’ by the top-selling UK band, 10cc.
  • In the Stan Ridgway song “I Wanna Be a Boss”, the narrator refers to himself as planning to be more famous than Hughes, including references to growing a long beard and watching Ice Station Zebra in the nude.[89]

https://en.wikipedia.org/wiki/Howard_Hughes

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John Lott on Judge Jeanine’s show on Fox News: Why Chicago’s Crime Rates are so high

John Lott: Obama is the Most Radical President in American History

In a talk given on the very day a gunman was apprehended at the University of Austin, American senior research scientist at the University of Maryland and gun rights expert John Lott explains why guns bans only serve to increase gun crime rates, why the pilots should be armed, and how statistics prove that since the DC handgun ban was lifted, there has been a dramatic drop in the murder rate.

Lott points to his research which proves that there isn’t a place in the world where a gun ban lowers gun crime, in fact stricter firearms regulation habitually leads to an increase in murder rates, because the only people who follow such regulations are law-abiding citizens who turn in their guns and thus leave themselves vulnerable to armed criminals who don’t obey the law.

Speaking on the subject of pilots being armed, Lott points out that up until 1979, pilots were mandated to carry with them a loaded handgun and throughout decades of this policy there is not one example handguns causing a problem on an airliner, demolishing the innumerable “what if” hypothetical arguments of those who oppose arming the pilots, as well as the arguments against having concealed carry on college campuses.

Lott details statistics that show since the Washington DC handgun ban was lifted, there has been a huge drop in murder rates, a fact that has received virtually no news coverage in the anti-second amendment establishment media. Crimes using guns since the ban was lifted fell by about three times as fast as other crimes not involving guns. Alternatively, since the Chicago gun ban in 1982, Lott documents how gun crime soared in both Chicago and surrounding areas.

John Lott: More Guns, Less Crime book interview on CSPAN

Deadliest U.S. mass shootings | 1984-2015

DEVELOPING: 10 dead; 7 injured: Roseburg, Ore.

((Aaron Yost / Associated Press)

At least seven people were killed and 7 injured by a gunman who opened fire Thursday at a southwestern Oregon community college, officials said. The shooting happened at Umpqua Community College in Roseburg, about 180 miles south of Portland.

NOTE: Earlier reports had as many as 13 dead and 20 injured.

Follow our live blog for the latest developments >>

9 dead: Charleston, S.C.

An undated handout photo provided by the Berkeley County, South Carolina, shows 21-year-old Dylann Storm Roof of Columbia, S.C.
An undated handout photo provided by the Berkeley County, South Carolina, shows 21-year-old Dylann Storm Roof of Columbia, S.C. (EPA)

Dylann Storm Roof is identified as the suspect in the shooting that killed nine people at a historic black church in Charleston, S.C., on Wednesday night.

7 dead, 7 wounded: Isla Vista, Calif.

A car window is shot out after a series of shootings near the UC Santa Barbara campus.

A car window is shot out after a series of shootings near the UC Santa Barbara campus. (Associated Press / KEYT-TV)

A gunman opens fire in the UC Santa Barbara campus town of Isla Vista from inside a black BMW. The gunman was killed during the shooting rampage. Law enforcement sources identified Elliot Rodger as the preliminary suspect. Investigators believe the gunman acted alone and are analyzing a threatening video and written evidence that suggests the killings were premeditated.

3 killed; 16 injured: Ft. Hood, Texas

Media wait outside Fort Hood for an official statement Wednesday.

Media wait outside Fort Hood for an official statement Wednesday. (Deborah Cannon/Austin American-Statesman/MCT)

A gunman at Fort Hood, the scene of a deadly 2009 rampage, kills three people and injures 16 others, according to military officials. The gunman is dead at the scene.

13 killed, 3 injured: Washington, D.C.

Police work the scene on M Street, SE in Washington near the Washington Navy Yard.

Police work the scene on M Street, SE in Washington near the Washington Navy Yard. (Jacquelyn Martin / Associated Press)

A shooter who engaged police in a running firefight through the sprawling Washington Navy Yard is shot and killed.

At least 13 people including the shooter are killed in the rampage that began approximately 8:15 a.m. at the Navy Yard, a huge complex of buildings along Washington’s Anacostia River waterfront. The shooter is later identified as Aaron Alexis, a Navy contractor and former Navy enlisted man from Fort Worth.

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Workplace

5 killed: Santa Monica

(AP Photo / Santa Monica Police Department)

John Zawahri, an unemployed 23-year-old, kills five people in an attack that starts at his father’s home and ends at Santa Monica College, where he is fatally shot by police in the school’s library.

27 killed, one injured: Newtown, Conn.

Responders gather at scene of a mass school shooting at Sandy Hook Elementary School.

Responders gather at scene of a mass school shooting at Sandy Hook Elementary School. (Mario Tama / Getty Images)

A gunman forces his way into Sandy Hook Elementary School in Newtown, Conn. and shoots and kills 20 first graders and six adults. The shooter, Adam Lanza, 20, kills himself at the scene. Lanza also killed his mother at the home they shared, prior to his shooting rampage. In emotional remarks from the White House, President Obama wiped away tears. “Our hearts are broken today,” the president said.
Photos | Full coverage

3 dead, 4 injured: Brookfield, Wis.

Rescue personnel arrive at the Azana Salon and Spa

Rescue personnel arrive at the Azana Salon and Spa (Michael Sears / Milwaukee Journal-Sentinel)

Radcliffe Haughton, a 45-year-old former Marine, walks into the Azana Salon and Spa where his estranged wife works and shoots and kills her and two other women, wounding four others. Witnesses say Haughton’s wife, Zina, calmly tried to protect coworkers and customers before she was killed. She had recently sought a restraining order saying her husband had threatened to throw acid in her face and set her on fire with gasoline. Haughton was found dead inside the salon of a self-inflicted gunshot.

6 killed, 2 injured: Minneapolis, Minn.

Engeldinger working at Accent Signage in Minneapolis

Engeldinger working at Accent Signage in Minneapolis (Bill Klotz / Associated Press)

Andrew Engeldinger, 36, breaks into a sign company’s offices and opens fire, killing the owner and five others before turning the gun on himself. Engeldinger had been fired from Accent Signage Systems, a small company that specializes in making interior signs that comply with the Americans With Disabilities Act, including signs in Braille for the blind.

6 killed, 3 injured: Oak Creek, Wis.

Wade Michael Page

Wade Michael Page (Handout/ Getty Images)

Wade Michael Page fatally shoots six people at a Sikh temple before he is shot by a police officer. Page, an Army veteran who was a “psychological operations specialist,” committed suicide after he was wounded.

Page was a member of a white supremacist band called End Apathy and his views led federal officials to treat the shooting as an act of domestic terrorism. He had been administratively discharged from the Army in 1998 after being demoted in rank.

Victims: Who they were

12 killed, 58 injured: Aurora, Colo.

James Holmes

James Holmes (University of Colorado Denver/Zuma Press/MCT)

James Holmes, 24, is taken into custody in the parking lot outside the Century 16 movie theater after a post-midnight attack in Aurora, Colo. Holmes allegedly entered the theater through an exit door about half an hour into the local premiere of “The Dark Knight Rises.” He faces charges of of killing 12 people and injuring 58 others.

Victims: Who they were

7 killed, 3 injured: Oakland

One L. Goh

One L. Goh (Alameda County Sheriff’s Office)

One L. Goh, 43, a former student at a Oikos University, a small Christian college, allegedly opens fire in the middle of a classroom leaving seven people dead and three wounded.

Goh was charged with seven counts of murder with special circumstances and three counts of attempted murder. In a jailhouse interview with a San Francisco TV station shortly after the shooting, Goh said he was “deeply sorry” for his actions.

8 killed, 1 injured: Seal Beach, Calif.

Booking photo of Scott Dekraai

Booking photo of Scott Dekraai (Seal Beach Police Dept.)

Scott Dekraai, 41, apparently enraged over a custody dispute, allegedly walks into a crowded Seal Beach hair salon where his former wife works and opens fire. Eight people are killed, including a man sitting in a truck outside the salon. Another person is critically wounded. Dekraai has pleaded not guilty in the case.

6 killed, 11 injured: Tucson, Ariz.

Jared Lee Loughner in an undated MySpace photo

Jared Lee Loughner in an undated MySpace photo (AP Photo)

Jared Lee Loughner, 22, allegedly shoots Arizona Rep. Gabrielle Giffords in the head during a meet-and-greet with constituents at a Tucson supermarket. Six people are killed and 11 others wounded. Loughner is identified by witnesses as the gunman who fired at close range with semiautomatic pistol before being tackled.

8 killed, 2 injured: Manchester, Conn.

Omar S. Thornton, 34, a driver for Hartford Distributors, emerges from a disciplinary hearing and begins shooting, killing eight people at the family-owned distributorship and then himself.

3 killed, 3 wounded: Huntsville, Ala.

(Eric Schultz / Associated Press)

Amy Bishop 45, a neurobiologist and assistant professor at the University of Alabama in Huntsville, shoots and kills 3 people at a biology faculty meeting. Bishop is later sentenced to life in prison without the possibility of parole.

13 killed, 32 injured: Ft. Hood, Texas

Maj. Nidal Malik Hasan in a 2007 photo

Maj. Nidal Malik Hasan in a 2007 photo (Uniformed Services University of the Health Sciences)

Maj. Nidal Malik Hasan, an Army psychiatrist, allegedly shoots and kills 13 people and injures 32 others in a rampage at Ft. Hood, where he is based. Authorities allege that Hasan was exchanging emails with Muslim extremists including American-born radical Anwar Awlaki.

13 killed, 4 injured: Binghamton, N.Y.

(AP Photo/Binghamton Police Department)

Jiverly Voong, 41, shoots and kills 13 people and seriously wounds four others before apparently committing suicide at the American Civic Assn., an immigration services center, in Binghamton, N.Y.

5 killed, 16 injured: Dekalb, Ill.

(Associated Press)

Steven Kazmierczak, dressed all in black, steps on stage in a lecture hall at Northern Illinois University and opens fire on a geology class. Five students are killed and 16 wounded before Kazmierczak kills himself on the lecture hall stage.

8 killed, 4 injured: Omaha

(EPA / Yearbook photo)

Robert Hawkins, 19, sprays an Omaha shopping mall with gunfire as holiday shoppers scatter in terror. He kills eight people and wounds four others before taking his own life. Authorities report he left several suicide notes.

32 killed, 17 injured: Blacksburg, Va.

Image taken from a video aired by NBC News shows Virginia Tech gunman Seung-hui Cho

Image taken from a video aired by NBC News shows Virginia Tech gunman Seung-hui Cho (Associated Press Photo/NBC)

Seung-hui Cho, a 23-year-old Virginia Tech senior, opens fire on campus, killing 32 people in a dorm and an academic building in attacks more than two hours apart. Cho takes his life after the second incident.

5 killed, 4 injured: Salt Lake City

Sulejman Talovic, 18, wearing a trenchcoat and carrying a shotgun, sprays a popular Salt Lake City shopping mall. Witnesses say he displays no emotion while killing five people and wounding four others. An off-duty police officer eating dinner with his wife exchanges gunfire with the Bosnian refugee before other officers arrive and fatally wound Talovic.

5 killed, 5 injured: Nickel Mines, Pa.

(Associated Press)

Charles Carl Roberts IV, a milk truck driver armed with a small arsenal, bursts into a one-room schoolhouse and kills five Amish girls. He kills himself as police storm the building.

9 killed, 7 injured: Red Lake Indian Reservation, Minn.

Jeffrey Weise, a 16-year-old student at Red Lake High School fatally shoots five students, a teacher, and a security guard and wounds seven others before taking his own life. Before his rampage at Red Lake, Weise kills his grandfather and his grandfather’s companion at their home on the Red Lake Indian Reservation.

5 killed, 9 injured: Meridian, Miss.

Doug Williams in an undated photo

Doug Williams in an undated photo (Lauderdale County Sheriff’s Office)

Doug Williams, 48, a production assemblyman for 19 years at Lockheed Martin Aeronautics Co., goes on a rampage at the defense plant, fatally shooting five and wounding nine before taking his own life with a shotgun.

3 killed: Tucson

Robert S. Flores, 41, a Persian Gulf War veteran and student at the University of Arizona’s College of Nursing, enters a lecture hall and gun downs two of his nursing professors. Flores then orders the students out of the classroom and commits suicide. Another associate professor of nursing is later discovered shot to death in her second-floor office.

2 killed, 13 injured: Santee, Calif.

Charles Andrew Williams in court during his arraignment in San Diego County Superior Court in March 2001

Charles Andrew Williams in court during his arraignment in San Diego County Superior Court in March 2001(Associated Press)

Santana High student Charles Andrew Williams, 15, fatally shoots two classmates and wounds 13 others on the campus. He is apprehended by police in the school bathroom, where his attack began. Williams is later sentenced to 50 years to life.

7 killed: Wakefield, Mass.

Michael McDermott in Middlesex Superior Court in Cambridge, Mass.

Michael McDermott in Middlesex Superior Court in Cambridge, Mass. (John Blanding / Associated Press Photo)

Michael McDermott, a 42-year-old software tester shoots and kills seven co-workers at the Internet consulting firm where he is employed. McDermott, who is arrested at the offices of Edgewater Technology Inc., apparently was enraged because his salary was about to be garnished to satisfy tax claims by the Internal Revenue Service. He uses three weapons in his attack.

7 killed: Honolulu

(George F. Lee / AFP Photo)

Byran Uyesugi, a Xerox copier repairman, shoots and kills seven coworkers with a Glock 9-mm semiautomatic handgun as they gather for a meeting to discuss his light workload. Uyesugi is a former high school sharpshooter who legally owns 11 handguns, five rifles and two shotguns. He is later found guilty of seven counts of murder and one of attempted murder for shooting at a man who escaped. He is serving a life sentence without possibility of parole.

7 killed, 7 injured: Fort Worth

(Associated Press)

Larry Gene Ashbrook opens fire inside the crowded chapel of the Wedgwood Baptist Church. Worshipers, thinking at first that it must be a prank, keep singing. But when they realize what is happening, they dive to the floor and scrunch under pews, terrified and silent as the gunfire continues. Seven people are killed before Ashbrook takes his own life.

9 killed, 12 injured: Atlanta

Mark O. Barton

Mark O. Barton (Associated Press)

Mark Orrin Barton, a 44-year-old chemist-turned-day trader, strolls into two investment offices and opens fire on fellow investors and office workers. The shootings at All-Tech Investment and Momentum Securities Inc., across the street from each other, leave nine people dead and 12 wounded. Barton eludes a manhunt for six hours before killing himself.

13 killed, 24 injured: Columbine, Colo.

(Associated Press)

Eric Harris and Dylan Klebold, students at Columbine High, open fire at the school, killing a dozen students and a teacher and causing injury to two dozen others before taking their own lives.

5 killed, 10 injured: Jonesboro, Ark.

(Associated Press)

Middle school students Mitchell Johnson and Andrew Golden pull a fire alarm at their school in a small rural Arkansas community and then open fire on students and teachers using an arsenal they had stashed in the nearby woods. Four students and a teacher who tried shield the children are killed and 10 others are injured. Because of their ages, Mitchell. 13, and Andrew, 11, are sentenced to confinement in a juvenile facility until they turn 21.

6 killed, 19 injured: Garden City, N.Y.

(Sharon M. Beard / Associated Press)

Colin Ferguson shoots and kills six passengers and wounds 19 others on a Long Island Rail Road commuter train before being stopped by other riders. Ferguson is later sentenced to life in prison.

8 killed, 6 injured: San Francisco

(AP Photo/Marin Independent Journal)

Gian Luigi Ferri, 55, kills eight people in an office building in San Francisco’s financial district. His rampage begins in the 34th-floor offices of Pettit &Martin, an international law firm, and ends in a stairwell between the 29th and 30th floors where he encounters police and shoots himself.

4 killed, 10 wounded: Olivehurst, Calif.

Eric Houston, a 20-year-old unemployed computer assembler, invades Lindhurst High School and opens fire, killing his former teacher Robert Brens and three students and wounding 10 others. He holds 85 students hostage for 8 1/2 hours before giving himself up.

Houston was convicted in July 1993 on four counts of murder. He is currently on death row at San Quentin State Prison.

4 killed, 2 injured: Iowa City, Iowa

A University of Iowa campus security officer checks the hallway outside the sealed Office of Academic Affairs in Jessup Hall.

A University of Iowa campus security officer checks the hallway outside the sealed Office of Academic Affairs in Jessup Hall. (The Gazette / Associated Press)

Gang Lu, a gradu­ate stu­dent in phys­ics from China, shoots four people to death at the Uni­versity of Iowa. Lu, who took his own life in the in­cid­ent, was up­set about not get­ting an aca­dem­ic hon­or. The dead included fac­ulty mem­bers and the stu­dent who had won the hon­or. Two oth­ers were crit­ic­ally wounded.

22 killed, 20 wounded: Killeen, Texas

Police officers gather outside Luby's Cafeteria in Killeen, Texas

Police officers gather outside Luby’s Cafeteria in Killeen, Texas (Rick McFarland / Associated Press)

George Jo Hennard, 35, crashes his pickup truck in­to a Luby’s cafet­er­ia crowded with lunch­time pat­rons and be­gins firing indiscriminately with a semi­auto­mat­ic pistol, killing 22 people. Hennard is later found dead of a gun­shot wound in a res­taur­ant restroom.

10 killed, 4 wounded: Jacksonville, Fla.

James E. Pough, a 42-year-old day laborer apparently distraught over the repossession of his car, walks into the offices of General Motors Acceptance Corp. and opens fire, killing seven employees and one customer before fatally shooting himself. Police later said they had confirmed that Pough was responsible for gunning down a man and woman on a Jacksonsville street 33 hours earlier.

5 killed, 29 injured; Stockton, Calif.

Patrick Edward Purdy turns a powerful assault rifle on a crowded school playground, killing five children and wounding 29 more. Purdy, who also killed himself, had been a student at the school from kindergarten through third grade.

Police officials described Purdy as a troubled drifter in his mid-20s with a history of relatively minor brushes with the law. The midday attack lasted only minutes.

14 killed, 6 wounded: Edmond, Okla.

Patrick H. Sherrill, 44, a mail carrier, walks into his post office and opens fire, killing 14 coworkers and wounding six others before killing himself with a bullet to the head. Sherrill, who faced possible dismissal, had been given a poor performance report by his supervisor the previous day.

21 killed, 19 wounded: San Ysidro, Calif.

James Oliver Huberty, a 41-year-old out-of-work security guard, kills 21 employees and customers at a McDonald’s restaurant. Huberty is fatally shot by a police sniper perched on the roof of a nearby post office.

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Watermelon President Obama and Pope Francis — Green on The Outside and Red On The Inside — Neither Is An Authority On Science, Economics, Or Democides — Cosmic or Social Justice Is Using Coercion and Force To Steal — Leads To Democide and Genocide — Videos

Posted on September 23, 2015. Filed under: American History, Babies, Banking, Blogroll, Books, British History, Business, Catholic Church, College, Communications, Congress, Constitution, Corruption, Crime, Crisis, Culture, Economics, Education, Employment, Entertainment, European History, Faith, Family, Federal Government, Federal Government Budget, Fiscal Policy, Foreign Policy, Freedom, Friends, Genocide, government, government spending, Health Care, history, History of Economic Thought, Homicide, Illegal, Immigration, Language, Law, Legal, liberty, Life, Links, Literacy, Love, Macroeconomics, media, Medicine, Microeconomics, Middle East, Monetary Policy, Money, Money, Movies, Newspapers, Non-Fiction, Obamacare, People, Philosophy, Political Correctness, Politics, Press, Radio, Radio, Rants, Raves, Religion, Religious, Security, Speech, Strategy, Talk Radio, Tax Policy, Taxation, Television, Television, Terrorism, Torture, Trade Policiy, Unemployment, Video, War, Wealth, Weather, Welfare, Wisdom, Writing | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , |

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Pronk Pops Show 539: September 23, 2015 

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Story 1: Watermelon President Obama and Pope Francis — Green on The Outside and Red On The Inside — Neither Is An Authority On Science, Economics, Or Democides — Cosmic or Social Justice Is Using Coercion and Force To Steal — Leads To Democide and Genocide — Videos

Lord Acton on “Power Corrupts”

I cannot accept your canon that we are to judge Pope and King unlike other men, with a favourable presumption that they did no wrong. If there is any presumption it is the other way, against the holders of power, increasing as the power increases. Historic responsibility has to make up for the want of legal responsibility. Power tends to corrupt, and absolute power corrupts absolutely. Great men are almost always bad men, even when they exercise influence and not authority, still more when you superadd the tendency or the certainty of corruption by authority. There is no worse heresy than that the office sanctifies the holder of it.

letter that Acton wrote to Bishop Creighton

In The Shoes of the Fisherman (Last Scene)

Pope Francis in the USA- Welcome ceremony and visit to the President

Milton Friedman – Collectivism

AYN RAND PREDICTS OBAMAS END TO THE REPUBLIC

Milton Friedman – Socialism is Force

Milton Friedman discusses the moral values encouraged by economic systems and explains that a primary difference between capitalism and socialism is the difference between free choice and compulsory force.

Milton Friedman – Whats wrong with welfare? (Q&A)

Milton Friedman on Donahue #2

Milton Friedman Speaks – Is Capitalism Humane?

Rush Limbaugh Bashes Pope Francis

Milton Friedman on Hayek’s “Road to Serfdom” 1994 Interview 1 of 2

Milton Friedman on Hayek’s “Road to Serfdom” 1994 Interview 2 of 2

Friedrich Hayek: Why Intellectuals Drift Towards Socialism

Friedrich Hayek on Redistribution of Wealth

F A Hayek – Social Justice

Thomas Sowell – The Quest for Cosmic Justice (Full Video)

The reason Social Justice is fundamentally incompatible with equality of opportunity.

Thomas Sowell and a Conflict of Visions

The Life & Thought of Friedrich Hayek

Immigration, World Poverty and Gumballs – Updated 2010

Immigration by the Numbers — Off the Charts

Watermelons

ManBearPig, Climategate and Watermelons: A conversation with author James Delingpole

James Delingpole is a bestselling British author and blogger who helped expose the Climategate scandal back in 2009. Reason.tv caught up with Delingpole in Los Angeles recently to learn more about his entertaining and provocative new book Watermelons: The Green Movement’s True Colors. At its very roots, argues Delingpole, climate change is an ideological battle, not a scientific one. In other words, it’s green on the outside and red on the inside. At the end of the day, according to Delingpole, the “watermelons” of the modern environmental movement do not want to save the world. They want to rule it.

MAJOR REDUCTIONS IN CARBON EMISSIONS ARE NOT WORTH THE MONEY 4 /14- Intelligence Squared U.S.

Climate Change in 12 Minutes – The Skeptic’s Case

James Delingpole: Great Britain, the Green Movement, and the End of the World

Richard Lindzen, Ph.D. Lecture Deconstructs Global Warming Hysteria (High Quality Version)

Mind blowing speech by Robert Welch in 1958 predicting Insiders plans to destroy America

The Ten Planks of the 
Communist Manifesto
1848 by Karl Heinrich Marx

List of short-term demands, also known as the ten planks:

1. Abolition of private property and the application of all rents of land to public purposes.

2. A heavy progressive or graduated income tax.

3. Abolition of all rights of inheritance.

4. Confiscation of the property of all emigrants and rebels.

5. Centralisation of credit in the hands of the state, by means of a national bank with State capital and an exclusive monopoly.

6. Centralisation of the means of communications and transportation in the hands of the State.

7. Extension of factories and instruments of production owned by the state, the bringing into cultivation of waste lands, and the improvement of the soil generally in accordance with a common plan.

8. Equal liability of all to labor. Establishment of industrial armies, especially for agriculture.

9. Combination of agriculture with manufacturing industries, gradual abolition of the distinction between town and country, by a more equitable distribution of population over the country.

10. Free education for all children in public schools. Abolition of children’s factory labor in its present form. Combination of education with industrial production.[1]

https://en.wikipedia.org/wiki/The_Communist_Manifesto

The Left Has Its Pope

By Thomas Sowell

Pope Francis has created political controversy, both inside and outside the Catholic Church, by blaming capitalism for many of the problems of the poor. We can no doubt expect more of the same during his visit to the United States.

Pope Francis is part of a larger trend of the rise of the political left among Catholic intellectuals. He is, in a sense, the culmination of that trend.
There has long been a political left among Catholics, as among other Americans. Often they were part of the pragmatic left, as in the many old Irish-run, big city political machines that dispensed benefits to the poor in exchange for their votes, as somewhat romantically depicted in the movie classic, “The Last Hurrah.”

But there has also been a more ideological left. Where the Communists had their official newspaper, “The Daily Worker,” there was also “The Catholic Worker” published by Dorothy Day.

A landmark in the evolution of the ideological left among Catholics was a publication in the 1980s, by the National Conference of Catholic Bishops, titled “Pastoral Letter on Catholic Social Teaching and the U.S. Economy.”

Although this publication was said to be based on Catholic teachings, one of its principal contributors, Archbishop Rembert Weakland, said: “I think we should be up front and say that really we took this from the Enlightenment era.”

The specifics of the Bishops’ Pastoral Letter reflect far more of the secular Enlightenment of the 18th century than of Catholic traditions. Archbishop Weakland admitted that such an Enlightenment figure as Thomas Paine “is now coming back through a strange channel.”

Strange indeed. Paine rejected the teachings of “any church that I know of,” including “the Roman church.” He said: “My own mind is my own church.” Nor was Paine unusual among the leading figures of the 18th century Enlightenment.

To base social or moral principles on the philosophy of the 18th century Enlightenment, and then call the result “Catholic teachings” suggests something like bait-and-switch advertising.

But, putting aside religious or philosophical questions, we have more than two centuries of historical evidence of what has actually happened as the ideas of people like those Enlightenment figures were put into practice in the real world — beginning with the French Revolution and its disastrous aftermath.

Both the authors of the Bishops’ Pastoral Letter in the 1980s, and Pope Francis today, blithely throw around the phrase “the poor,” and blame poverty on what other people are doing or not doing to or for “the poor.”

Any serious look at the history of human beings over the millennia shows that the species began in poverty. It is not poverty, but prosperity, that needs explaining. Poverty is automatic, but prosperity requires many things — none of which is equally distributed around the world or even within a given society.

Geographic settings are radically different, both among nations and within nations. So are demographic differences, with some nations and groups having a median age over 40 and others having a median age under 20. This means that some groups have several times as much adult work experience as others.

Cultures are also radically different in many ways.

As distinguished economic historian David S. Landes put it, “The world has never been a level playing field.” But which has a better track record of helping the less fortunate — fighting for a bigger slice of the economic pie, or producing a bigger pie?

In 1900, only 3 percent of American homes had electric lights but more than 99 percent had them before the end of the century. Infant mortality rates were 165 per thousand in 1900 and 7 per thousand by 1997. By 2001, most Americans living below the official poverty line had central air conditioning, a motor vehicle, cable television with multiple TV sets, and other amenities.

A scholar specializing in the study of Latin America said that the official poverty level in the United States is the upper middle class in Mexico. The much criticized market economy of the United States has done far more for the poor than the ideology of the left.

Pope Francis’ own native Argentina was once among the leading economies of the world, before it was ruined by the kind of ideological notions he is now promoting around the world.

http://www.realclearpolitics.com/articles/2015/09/22/the_left_has_its_pope_128160.html

Pope Francis’s fact-free flamboyance

Opinion writer

Pope Francis embodies sanctity but comes trailing clouds of sanctimony. With a convert’s indiscriminate zeal, he embraces ideas impeccably fashionable, demonstrably false and deeply reactionary. They would devastate the poor on whose behalf he purports to speak — if his policy prescriptions were not as implausible as his social diagnoses are shrill.

Supporters of Francis have bought newspaper and broadcast advertisements to disseminate some of his woolly sentiments that have the intellectual tone of fortune cookies. One example: “People occasionally forgive, but nature never does.” The Vatican’s majesty does not disguise the vacuity of this. Is Francis intimating that environmental damage is irreversible? He neglects what technology has accomplished regarding London’s air (see Page 1 of Dickens’s “Bleak House”) and other matters.

George F. Will writes a twice-weekly column on politics and domestic and foreign affairs. He began his column with The Post in 1974, and he received the Pulitzer Prize for Commentary in 1977. He is also a contributor to FOX News’ daytime and primetime programming.View Archive

And the Earth is becoming “an immense pile of filth”? Hyperbole is a predictable precursor of yet anotherU.N. Climate Change Conference — the 21st since 1995. Fortunately, rhetorical exhibitionism increases as its effectiveness diminishes. In his June encyclical and elsewhere, Francis lectures about our responsibilities, but neglects the duty to be as intelligent as one can be.This man who says “the Church does not presume to settle scientific questions” proceeds as though everything about which he declaims is settled, from imperiled plankton to air conditioning being among humanity’s “harmful habits.” The church that thought it was settled science that Galileo was heretical should be attentive to all evidence.

Francis deplores “compulsive consumerism,” a sin to which the 1.3 billion persons without even electricity can only aspire. He leaves the Vatican to jet around praising subsistence farming, a romance best enjoyed from 30,000 feet above the realities that such farmers yearn to escape.

The saint who is Francis’s namesake supposedly lived in sweet harmony with nature. For most of mankind, however, nature has been, and remains, scarcity, disease and natural — note the adjective — disasters. Our flourishing requires affordable, abundant energy for the production of everything from food to pharmaceuticals. Poverty has probably decreased more in the past two centuries than in the preceding three millennia because of industrialization powered by fossil fuels. Only economic growth has ever produced broad amelioration of poverty, and since growth began in the late 18th century, it has depended on such fuels.

Matt Ridley, author of “The Rational Optimist,” notes that coal supplanting wood fuel reversed deforestation, and that “fertilizer manufactured with gas halved the amount of land needed to produce a given amount of food.” The capitalist commerce that Francis disdains is the reason the portion of the planet’s population living in “absolute poverty” ($1.25 a day) declined from 53 percent to 17 percent in three decades after 1981. Even in low-income countries, writes economist Indur Goklany, life expectancy increased from between 25 to 30 years in 1900 to 62 years today. Sixty-three percent of fibers are synthetic and derived from fossil fuels; of the rest, 79 percent come from cotton, which requires synthetic fertilizers and pesticides. “Synthetic fertilizers and pesticides derived from fossil fuels,” he says, “are responsible for at least 60 percent of today’s global food supply.” Without fossil fuels, he says, global cropland would have to increase at least 150 percent — equal to the combined land areas of South America and the European Union — to meet current food demands.

Francis grew up around the rancid political culture of Peronist populism, the sterile redistributionism that has reduced his Argentina from the world’s 14th highest per-capita gross domestic product in 1900 to 63rd today. Francis’s agenda for the planet — “global regulatory norms” — would globalize Argentina’s downward mobility.

As the world spurns his church’s teachings about abortion, contraception, divorce, same-sex marriage and other matters, Francis jauntily makes his church congruent with the secular religion of “sustainability.” Because this is hostile to growth, it fits Francis’s seeming sympathy for medieval stasis, when his church ruled the roost, economic growth was essentially nonexistent and life expectancy was around 30.

Francis’s fact-free flamboyance reduces him to a shepherd whose selectively reverent flock, genuflecting only at green altars, is tiny relative to the publicity it receives from media otherwise disdainful of his church. Secular people with anti-Catholic agendas drain his prestige, a dwindling asset, into promotion of policies inimical to the most vulnerable people and unrelated to what once was the papacy’s very different salvific mission.

He stands against modernity, rationality, science and, ultimately, the spontaneous creativity of open societies in which people and their desires are not problems but precious resources. Americans cannot simultaneously honor him and celebrate their nation’s premises.

https://www.washingtonpost.com/opinions/pope-franciss-fact-free-flamboyance/2015/09/18/7d711750-5d6a-11e5-8e9e-dce8a2a2a679_story.html

Obama’s welcoming speech to Pope Francis, and the pope’s reply

President Barack Obama’s remarks came first Wednesday morning at the White House. Pope Francis’ own comments are below the president’s.

Obama

Good morning! What a beautiful day the Lord has made! Holy Father, on behalf of Michelle and myself, welcome to the White House. Our backyard is not typically this crowded – but the size and spirit of today’s gathering is just a small reflection of the deep devotion of some 70 million American Catholics . . . and the way your message of love and hope has inspired so many people, across our nation and around the world. On behalf of the American people, it is my great honor and privilege to welcome you to the United States of America.

Today, we mark many firsts. Your Holiness, you have been celebrated as the first pope from the Americas. This is your first visit to the United States. And you are also the first pontiff to share an encyclical through a Twitter account.

Holy Father, your visit not only allows me, in some small way, to reciprocate the extraordinary hospitality you extended to me at the Vatican last year. It also reveals how much all Americans, from every background and of every faith, value the role that the Catholic Church plays in strengthening America. From my time working in impoverished neighborhoods with the Catholic Church in Chicago to my travels as president, I’ve seen firsthand how, every day, Catholic communities, priests, nuns and laity feed the hungry, heal the sick, shelter the homeless, educate our children and fortify the faith that sustains so many.

What is true in America is true around the world. From the busy streets of Buenos Aires to remote villages in Kenya, Catholic organizations serve the poor, minister to prisoners, build schools and homes, and operate orphanages and hospitals. And just as the Church has stood with those struggling to break the chains of poverty, it has given voice and hope to those seeking to break the chains of violence and oppression.

And yet, I believe the excitement around your visit must be attributed not only to your role as pope, but to your unique qualities as a person. In your humility, your embrace of simplicity, the gentleness of your words and the generosity of your spirit, we see a living example of Jesus’ teachings, a leader whose moral authority comes not just through words but also through deeds.

You call on all of us, Catholic and non-Catholic alike, to put the “least of these” at the center of our concern. You remind us that in the eyes of God our measure as individuals, and as societies, is not determined by wealth or power or station or celebrity, but by how well we hew to Scripture’s call to lift up the poor and the marginalized, to stand up for justice and against inequality, and to ensure that every human being is able to live in dignity – because we are all made in the image of God.

You remind us that “the Lord’s most powerful message” is mercy. That means welcoming the stranger with empathy and a truly open heart – from the refugee who flees war-torn lands to the immigrant who leaves home in search of a better life. It means showing compassion and love for the marginalized and the outcast, those who have suffered and those who seek redemption.

You remind us of the costs of war, particularly on the powerless and defenseless, and urge us toward the imperative of peace. Holy Father, we are grateful for your invaluable support of our new beginning with the Cuban people, which holds out the promise of better relations between our countries, greater cooperation across our hemisphere and a better life for the Cuban people. We thank you for your passionate voice against the deadly conflicts that ravage the lives of so many men, women and children; and your call for nations to resist the sirens of war and resolve disputes through diplomacy.

You remind us that people are only truly free when they can practice their faith freely. Here in the United States, we cherish religious liberty. Yet around the world at this very moment, children of God, including Christians, are targeted and even killed because of their faith. Believers are prevented from gathering at their places of worship. The faithful are imprisoned. Churches are destroyed. So we stand with you in defense of religious freedom and interfaith dialogue, knowing that people everywhere must be able to live out their faith free from fear and intimidation.

And, Holy Father, you remind us that we have a sacred obligation to protect our planet – God’s magnificent gift to us. We support your call to all world leaders to support the communities most vulnerable to a changing climate and to come together to preserve our precious world for future generations.

Your Holiness, in your words and deeds, you set a profound moral example. And in these gentle but firm reminders of our obligations to God and to one another, you are shaking us out of complacency. All of us may, at times, experience discomfort when we contemplate the distance between how we lead our daily lives and what we know to be true and right. But I believe such discomfort is a blessing, for it points to something better. You shake our conscience from slumber; you call on us to rejoice in Good News, and give us confidence that we can come together, in humility and service, and pursue a world that is more loving, more just, and more free. Here at home and around the world, may our generation heed your call to “never remain on the sidelines of this march of living hope!”

For that great gift of hope, Holy Father, we thank you, and welcome you, with joy and gratitude, to the United States of America.

Pope Francis

Good morning. Mr. President, I am deeply grateful for your welcome in the name of the all Americans. As a son of an immigrant family, I am happy to be a guest in this country, which was largely built by such families.

I look forward to these days of encounter and dialogue in which I hope to listen to and share many of the hopes and dreams of the American people. During my visit, I will have the honor of addressing Congress, where I hope, as a brother of this country, to offer words of encouragement to those called to guide the nation’s political future in fidelity to its founding principles. I will also travel to Philadelphia for the eighth World Meeting of Families to celebrate and support the institutions of marriage and the family at this critical moment in the history of our civilization.

Mr. President, together with their fellow citizens, American Catholics are committed to building a society which is truly tolerant and inclusive, to safeguarding the rights of individuals and communities, and to rejecting every form of unjust discrimination. With countless other people of goodwill, they are likewise concerned that efforts to build a just and wisely ordered society respect their deepest concerns and the right to religious liberty. That freedom reminds one of America’s most precious possessions. And, as my brothers, the United States bishops, have reminded us, all are called to be vigilant, precisely as good citizens, to preserve and defend that freedom from everything that would threaten or compromise it.

Mr. President, I find it encouraging that you are proposing an initiative for reducing air pollution. Accepting the urgency, it seems clear to me also that climate change is a problem which can no longer be left to our future generation. When it comes to the care of our common home, we are living at a critical moment of history. We still have time to make the change needed to bring about a sustainable and integral development, for we know that things can change.

Such change demands on our part a serious and responsible recognition not only of the kind of world we may be leaving to our children, but also to the millions of people living under a system which has overlooked them. Our common home has been part of this group of the excluded, which cries out to heaven and which today powerfully strikes our homes, our cities, our societies. To use a telling phrase of the Rev. Martin Luther King, we can say that we have defaulted on a promissory note, and now is the time to honor it.

We know by faith that the Creator does not abandon us; He never forsakes his loving plan or repents of having created us. Humanity has the ability to work together in building our common home. As Christians inspired by this certainty, we wish to commit ourselves to the conscious and responsible care of our common home.

Mr. President, the efforts which were recently made to mend broken relationships and to open new doors to cooperation within our human family represent positive steps along the path of reconciliation, justice and freedom.

I would like all men and women of goodwill in this great nation to support the efforts of the international community to protect the vulnerable in our world and to stimulate integral and inclusive models of development, so that our brothers and sisters everywhere may know the blessings of peace and prosperity which God wills for all his children.

Mr. President, once again I thank you for your welcome, and I look forward to these days in your country. God bless America.

Read Pope Francis’ Speech That He Gave at the White House

Obama to Bask in Pope’s Aura, But Francis Wants Economic Justice

When Pope Francis meets Barack Obama at the White House on Wednesday, the president will bask in his guest’s moral authority and iconic popularity. But the first pontiff from Latin America is likely to exploit those assets to pressure his host on U.S. global economic leadership.

On Francis’s first full day in the country, Obama and as many as 15,000 guests will welcome him on the South Lawn of the White House. For the president, it’s an opportunity to showcase the pope’s support for his initiatives on income inequality, immigration and climate change.

“These are issues that are going to define our future, and the pope I think is providing an incredible sense of motivation that they can and must be addressed,” Deputy National Security Adviser Ben Rhodes said in a conference call with reporters. “The pope’s voice could not be more timely and important.”

Contentious issues involving Church doctrine on the family — such as abortion rights and contraception coverage — will be swept under the carpet of the Oval Office. But the pope, who called for “a poor Church for the poor” on his election, is expected to elevate his concern for the downtrodden and the excluded for a global audience.

“There are points of tension, and the role of the U.S. as a world leader in economic justice is certainly going to be an issue — how much the U.S. is doing will be on the pope’s mind,” said veteran Vatican watcher John Thavis, author of The Vatican Prophecies. “The U.S. is in a position to drive some of these discussions, and the pope would like to see some leadership.”

At the White House on Wednesday morning, crowds began gathering well before sunrise to clear the security checkpoints before assembling on the South Lawn. A group of drummers banged on their instruments near the Treasury Department, and a man with a bullhorn disrupted the quiet near Lafayette Square on the north side of the White House complex.

Lines for those holding tickets to the White House ceremony grew after the gates opened at 5 a.m. Yellow and white Vatican flags were flying alongside U.S. flags around the White House ready for Francis’s arrival.

Extraordinary Pulpit

The political heft of the leader of the world’s 1.2 billion Roman Catholics will be underscored by crowds that security officials expect to be comparable to a presidential inauguration. Some 150,000 people may congregate on the route of his “popemobile” along the National Mall. Much of downtown Washington will be closed to traffic.

Francis faces a balancing act in crafting his message for the extraordinary pulpit that his first visit to the U.S. affords. He will be the first pope to address Congress, on Thursday, and then speaks to the United Nations General Assembly on Friday. He must tailor his criticisms of capitalism’s excesses for a country in which the philosophy is nearly a faith.

“He will make it clear that he is not attacking capitalism as an economic theory, but the way it plays out in the real world — he sees masses of people excluded from the benefits of capitalism, and I think he will say that greed cannot be a motivator in human society,” Thavis said.

Humble Symbol

In one small symbol, Francis chose a humble Fiat 500L to travel from Joint Base Andrews outside Washington, where his plane landed, to the Vatican envoy’s residence in the city. The compact car was dwarfed in his motorcade by the Secret Service’s hulking sport utility vehicles.

The Argentine pope’s priorities are reflected even in his choice of language. At the White House, he will deliver the first speech of his visit in English. But 14 of the 18 speeches scheduled in the country will be in his native Spanish.

“He’s more comfortable that way,” his spokesman, Father Federico Lombardi, said at a briefing last week. He’s also better able to reach the nation’s largest immigrant group in the language, a top item on his agenda.

It’s also in Spanish that Francis will celebrate his first Mass in the U.S. on Wednesday, and canonize a saint on U.S. soil for the first time, Hispanic missionary Junipero Serra.

Persuading the Hierarchy

Earlier in the day, Francis will speak to approximately 300 U.S. Catholic bishops at a prayer service at St. Matthew’s Cathedral, known to many Americans as the site of President John F. Kennedy’s funeral Mass.

Those remarks are significant, as it is the church’s U.S. hierarchy that is responsible for follow-through on Francis’s priorities through Sunday sermons, religious education programs, Catholic school curricula and parish activities, said Father Tom Reese, a Jesuit priest and a senior analyst for the National Catholic Reporter.

“The bishops in the United States over the past 10 years have tended to focus on abortion, gay marriage and this religious freedom issue. He wants them to move in a different direction,” Reese said. “He’s not going to succeed unless the rest of the church gets behind him, particularly the bishops and the priests.”

http://www.bloomberg.com/news/articles/2015-09-23/obama-to-bask-in-pope-s-aura-but-francis-wants-economic-justice

White House compares Obama to Pope Francis

By NICOLE DURAN

Pope Francis and President Obama have both dedicated their lives to helping the less fortunate, and that commonality will be central to their meeting Wednesday during the pope’s first visit to the United States, a White House spokesman said hours before Obama left to greet the pontiff as he landed at Andrews Air Force Base Tuesday afternoon.

“[B]oth men have talked, quite publicly, about their commitment to social justice,” White House spokesman Josh Earnest said in previewing their Oval Office meeting scheduled for Wednesday morning. “And both men have dedicated their, not just their careers, but their lives, to that effort.”

“Certainly the kind of commitment that we’ve seen from Pope Francis is unique and singular,” Earnest allowed “but I think the values that both men live out have some common ground.”

Earnest talked about how Obama turned down high-paying jobs upon graduating law school to instead work in Chicago’s poor South Side, and how Francis is known for advocating on behalf of impoverished communities in his home country of Argentina before ascending through the Roman Catholic Church’s ranks.

“And you know, the president actually worked quite closely with other Catholics in that community, and the president has talked about that quite a bit … this has been a value that has animated the president’s career choices since he was a young man.”

Earnest said Francis’s story is similar.

“[P]rior to rising through the leadership ranks of the Catholic Church … Pope Francis earned a reputation in Latin America [as being someone] willing to roll up his sleeves” to help the less fortunate, “particularly those who were economically destitute,” Earnest said.

Earnest said many in the administration are looking forward to greeting Francis because they feel they are working toward the same goals.

They’re “animated by the same kinds of values that animate the pope,” Earnest said about White House staffers. “And I think that’s why the opportunity to have Pope Francis, somebody who shares those values, here in this building tomorrow, makes for a really special day.”

A crowd of 15,000 is expected to welcome Francis at a ceremony on the White House lawn Wednesday morning.

According to press reports, several hundred people were on hand at Maryland’s Andrews Air Force Base to watch “Shepherd One” land and cheer the pope as he deplaned.

“We love Francis, yes we do,” people reportedly chanted. “We love Francis, how about you?”

In addition to Obama, First Lady Michelle, Vice President Joe Biden his wife Jill, and their extended families, nearly 20 other dignitaries were on hand at Andrews, including all of the Washington and Baltimore areas’ Catholic bishops.

“Ho, ho, hey, hey, welcome to the USA,” the larger crowd chanted, welcoming Francis on his first trip ever to the United States.

http://www.washingtonexaminer.com/white-house-officials-are-now-comparing-obama-to-the-pope/article/2572634

Pope of the poor arrives in US denying he’s a liberal

By NICOLE WINFIELD and RACHEL ZOL

Pope of the poor arrives in US denying he’s a liberal

he pope of the poor arrived for his first-ever visit to the world’s wealthiest superpower Tuesday denying he is a leftist and riding in a frugal little family car, windows rolled down.

Pope Francis’ chartered plane from Cuba touched down at Andrews Air Force Base in Maryland, where President Barack Obama and his wife and daughters paid him the rare honor of meeting him at the bottom of the stairs on the red-carpeted tarmac. Presidents usually make important visitors come to them at the White House.

Emerging from the aircraft to loud cheers from a crowd of hundreds, the smiling 78-year-old pontiff removed his skullcap in the windy weather and made his way down the steps in his white robes.

He was welcomed by a military honor guard, chanting schoolchildren, politicians, and Roman Catholic clerics in black robes with vivid sashes of scarlet and purple. Joe Biden, the nation’s first Catholic vice president, and his wife were among those who greeted him.

Eschewing a limousine, the pope climbed into the back of a little Fiat sandwiched between huge black SUVs. He promptly rolled down the windows, enabling the cheering, whooping crowds to see him as his motorcade took him to the Vatican diplomatic mission in Washington, where he will stay while in the nation’s capital.

The choice of car was in keeping with his simple habits and his stand against consumerism. His decision to roll down the windows reflected his penchant for trying to connect to ordinary people despite the tight security around him.

During his six-day, three-city visit to the U.S., the pope will meet with the president on Wednesday, address Congress on Thursday, speak at the United Nations in New York on Friday and take part in a Vatican-sponsored conference on the family in Philadelphia over the weekend.

The Argentine known as the “slum pope” for ministering to the downtrodden in his native Buenos Aires is expected to urge America to take better care of the environment and the poor and return to its founding ideals of religious liberty and open arms toward immigrants.

During the flight, Francis defended himself against conservative criticism that his condemnation of trickle-down economics makes him a communist.

“I am certain that I have never said anything beyond what is in the social doctrine of the church,” he said. He said some may have misinterpreted his writings in a way that makes him sound “a little bit more left-leaning,” but he said that’s wrong.

Joking about doubts in some quarters over whether he is truly Catholic, he said, “If I have to recite the Creed, I’m ready.”

Francis is the fourth pope ever to visit the United States.

Francis’ enormous popularity, propensity for wading into crowds and insistence on using an open-sided Jeep rather than a bulletproof popemobile have complicated things for U.S. law enforcement, which has mounted one of the biggest security operations in American history to keep him safe.

The measures are unprecedented for a papal trip and could make it nearly impossible for many ordinary Americans to get anywhere close to Francis.

For all the attention likely to be paid to Francis’ speeches, including the first address from a pope to Congress, his more personal gestures — visiting with immigrants, prisoners and the homeless — could yield some of the most memorable images of the trip.

“What the pope does in the United States will be more important than what he says,” said Mat Schmalz, a religious studies professor at Holy Cross college in Worcester, Massachusetts. “There are a lot of things he will say about capitalism and about wealth inequality, but many Americans and politicians have already made up their minds on these issues. What I would look for is a particular gesture, an unscripted act, that will move people.”

In Cuba, Francis basked in the adulation of Cubans grateful to him for brokering the re-establishment of diplomatic relations between the U.S. and the communist island.

On the plane, though, he told reporters he will not use his speech to Congress to call specifically for the U.S. to lift the Cold War-era trade embargo against Cuba.

He arrives at a moment of bitter infighting across the country over gay rights, immigration, abortion and race relations — issues that are always simmering in the U.S. but have boiled over in the heat of a presidential campaign.

Capitol Hill is consumed by disputes over abortion and federal funding for Planned Parenthood after hidden-camera videos showed its officials talking about the organization’s practice of sending tissue from aborted fetuses to medical researchers. While Francis has staunchly upheld church teaching against abortion, he has recently allowed ordinary priests, and not just bishops, to absolve women of the sin.

Francis’ visit comes three months after the U.S. Supreme Court legalized gay marriage, putting U.S. bishops on the defensive and sharply dividing Americans over how much they should accommodate religious objectors. The pope has strongly upheld church teaching against same-sex marriage but adopted a welcoming tone toward gays themselves, saying, “Who am I to judge?” when asked about a supposedly gay priest.

Americans are also wrestling anew with issues of racism. A series of deaths in recent years of unarmed black men at the hands of law enforcement has intensified debate over the American criminal justice system. Francis will see that system up close when he meets with inmates at a Pennsylvania prison.

U.S. bishops, meanwhile, expect Francis will issue a strong call for immigration reform, a subject that has heated up with hardline anti-immigrant rhetoric from some of the Republican presidential candidates, especially Donald Trump.

Francis, the first Latin American pope, will be sending a powerful message on that front by delivering the vast majority of his speeches in his native Spanish.

“Our presidential candidates have been using immigrants as a wedge issue,” Miami Archbishop Thomas Wenski said. “It’s our hope that the visit of Pope Francis will change this narrative.”

Francis’ most eagerly watched speech will be his address to Congress. Republicans and many conservative Catholics have bristled at his indictment of the excesses of capitalism that he says impoverish people and risk turning the Earth into an “immense pile of filth.” Many conservatives have likewise rejected his call for urgent action against global warming.

Nevertheless, Francis enjoys popularity ratings in the U.S. that would be the envy of any world leader. A New York Times/CBS News poll conducted last week found 63 percent of Catholics have a favorable view of him, and nearly 8 in 10 approve the direction he is taking the church.

Just how far Francis presses his agenda in Washington is the big question.

Paul Vallely, author of “Pope Francis, The Struggle for the Soul of Catholicism,” predicted both “warmth” and “some finger-wagging” from the pope.

“He won’t necessarily confront people head-on,” Vallely said, “but he’ll change the priorities.”

http://news.yahoo.com/pope-ends-cuban-trip-address-families-heads-us-040511515.html

Pope Francis visits U.S. amid legal challenges to religious freedom


Pope Francis is arriving in the U.S. at a time when the faithful are facing broad challenges in court over the limits of religious liberty.

From the administration’s contraception mandate under Obamacare to the fallout from the Supreme Court’s ruling on same-sex marriage, church-affiliated institutions and individuals are confronting litigation to compel them to carry out policies contrary to their religious beliefs.

Some observers say the pope, with whom President Obama claims to hold a special relationship, shouldn’t pass up the opportunity to speak out in defense of religious liberty in the U.S.

“This is the time, right now,” said Joseph Prud’homme, director of the Institute for the Study of Religion, Politics, and Culture at Washington College in Chestertown, Maryland. “I think it’s an opportunity for the pope to speak clearly about the right of religious liberty in this country.”

From his behind-the-scenes role in brokering the restoration of diplomatic ties between Cuba and the U.S. to his issuing of an encyclical on the environment in June calling for renewable-fuel subsidies and energy efficiency, Francis has appeared to many to be on the same page with much of Mr. Obama’s agenda.

“He has established a considerable bridge with the secular left with his encyclical on the environment,” Mr. Prud’homme said. “And using that kind of bridge, he needs to now walk across it and say very clearly that the right of religious freedom needs to be guaranteed and the right of individuals to follow their conscience needs to be protected.”

Francis addressed the issue of his ideological leanings Tuesday on the plane from Cuba, saying that while some glosses on his writings and words may have created a view that he is “a little bit more left-leaning,” such narratives are wrong.

“I am certain that I have never said anything beyond what is in the social doctrine of the church,” he asserted, referring to more than 120 years of church criticism of the excesses of capitalism, repeated in various ways by every pope since Leo XIII’s encyclical Rerum Novarum.

White House aides said the president’s meeting with the pope in the Oval Office on Wednesday will focus on their shared values and won’t address policy specifics.

“Their focus in the context of this meeting will not be about politics, not about specific policies, but rather about the kinds of values that both men have dedicated their lives to championing,” said White House press secretary Josh Earnest. “There is no plan or strategy that’s been put in place to try to stage an event that will advance anybody’s political agenda.”

Mr. Earnest, addressing the Islamic State’s persecution of Christians in Syria and Iraq, said one of the values that Mr. Obama shares with Pope Francis “is a commitment to religious liberty — standing up for the rights of religious minorities around the world.”

“That has long been a value that President Obama has prioritized,” he said.

Whether or not it was timed to coincide with the pope’s arrival, HHS Secretary Sylvia Mathews Burwell gave a speech Tuesday at Howard University’s College of Medicine on progress made under the Affordable Care Act.

The Supreme Court is increasingly likely to take up one or more challenges to the Obamacare contraception mandate. A panel of the 8th U.S. Circuit Court of Appeals in St. Louis ruled last week that forcing two Missouri organizations to offer contraceptive coverage to employees — even indirectly — would violate the groups’ religious freedoms.

Every other appeals court to consider the issue has ruled in opposition to the 8th Circuit, and the Supreme Court usually steps in to resolve such splits. The other courts have said the administration has done enough to accommodate the objections of religiously affiliated nonprofit organizations such as universities, hospitals and charities.

The Becket Fund’s petitions to the high court involve the Little Sisters of the Poor and Houston Baptist University, both of which are challenging the mandate on religious grounds. The court is expected to decide in October whether to hear one or more of the cases.

“I think it’s unlikely that the court would refuse to address the issue, which is affecting hundreds if not thousands of religious organizations across the country,” Mr. Baxter said.

“The administration shouldn’t be picking and choosing between religious organizations. The bishops who run the dioceses around the country have been exempted from the mandate, there’s no reason why the nuns, like Little Sisters of the Poor, or other religious organizations shouldn’t also be exempt,” he said.

http://www.washingtontimes.com/news/2015/sep/22/pope-francis-visits-us-amid-legal-challenges-to-re/?page=2

Ten Commandments

From Wikipedia, the free encyclopedia
“Decalogue” redirects here. For other uses, see Decalogue (disambiguation).

This is an image of a copy of the 1675 Ten Commandments, at the Amsterdam Esnoga synagogue, produced on parchment in 1768 by Jekuthiel Sofer, a prolific Jewish eighteenth century scribe in Amsterdam. It has Hebrew language writing in two columns separated between, and surrounded by, ornate flowery patterns.

This 1768 parchment (612×502 mm) by Jekuthiel Sofer emulated the 1675 Ten Commandments at theAmsterdam Esnoga synagogue.[1]

The Ten Commandments, also known as the Decalogue, are a set of commandments which the Bible describes as being given to the Israelites by God at biblical Mount Sinai. The Ten Commandments appear twice in the Hebrew Bible, first atExodus 20:1–17, and then at Deuteronomy 5:4–21. According to Exodus, God inscribed them on two stone tablets, which he gave to Moses. Modern scholarship has found likely influences in Hittite and Mesopotamian laws and treaties, but is divided over exactly when the Ten Commandments were written and who wrote them. According to New Testament writers, the Ten Commandments are clearly attributed to Moses. John 7:19, Mark 7:10, Ephesians 6:2.

They include instructions to worship only God, to honour parents, and to keep the sabbath; as well as prohibitions againstidolatry, blasphemy, murder, adultery, theft, dishonesty, and coveting. Different religious groups follow different traditions for interpreting and numbering them.

Terminology

The second of two parchment sheets making up 4Q41, it contains Deuteronomy 5:1–6:1

Part of the All Souls Deuteronomy, containing one of the oldest extant copies of the Decalogue

In biblical Hebrew, the Ten Commandments are called עשרת הדברים (transliterated Asereth ha-D’bharîm) and in Rabbinical Hebrew עשרת הדברות (transliterated Asereth ha-Dibroth), both translatable as “the ten words”, “the ten sayings” or “the ten matters”.[2] The Tyndale and Coverdale English translations used “ten verses”. TheGeneva Bible appears to be the first to use “tenne commandements”, which was followed by the Bishops’ Bible and the Authorized Version (the “King James” version) as “ten commandments”. Most major English versions follow the Authorized Version.[3]

The English name “Decalogue” is derived from Greek δεκάλογος, dekalogos, the latter meaning and referring[4] to the Greek translation (in accusative) δέκα λόγους, deka logous, “ten words”, found in theSeptuagint (or LXX) at Exodus 34:28[3] and Deuteronomy 10:4.[5]

The stone tablets, as opposed to the commandments inscribed on them, are called לוחות הברית: Luchot HaBrit, meaning “the tablets of the covenant”.

Passages in Exodus and Deuteronomy

The biblical narrative of the revelation at Sinai begins in Exodus 19 after the arrival of the children of Israel at Mount Sinai (also called Horeb). on the morning of the third day of their encampment, “there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud”, and the people assembled at the base of the mount. After “the LORD[6] came down upon mount Sinai”, Moses went up briefly and returned and prepared the people, and then in Exodus 20 “God spoke” to all the people the words of the covenant, “even ten commandments”[7] as it is written.

The people were afraid to hear more and moved “afar off”, and Moses responded with “Fear not.”[8] Nevertheless, he drew near the “thick darkness” where “the presence of the Lord” was[9] to hear the additional statutes and “judgments”, (Exodus 21–23) all which he “wrote”[10] in the “book of the covenant[11] which he read to the people the next morning, and they agreed to be obedient and do all that the LORD had said. Moses escorted a select group consisting of Aaron, Nadab and Abihu, and “seventy of the elders of Israel” to a location on the mount where they worshipped “afar off”[12] and they “saw the God of Israel” above a “paved work” like clear sapphire stone. (Exodus 24:1–11)

And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tablets of stone, and a law, and commandments which I have written; that thou mayest teach them. 13 And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.

— First mention of the tablets in Exodus 24:12–13

The mount was covered by the cloud for six days, and on the seventh day Moses went into the midst of the cloud and was “in the mount forty days and forty nights.” (Exodus 24:16–18) And Moses said, “the LORD delivered unto me two tablets of stone written with the finger of God; and on them was written according to all the words, which the LORDspake with you in the mount out of the midst of the fire in the day of the assembly.” (Deuteronomy 9:10) Before the full forty days expired, the children of Israel collectively decided that something happened to Moses, and compelled Aaron to fashion a golden calf, and he “built an altar before it” (Ex.32:1–5) and the people “worshipped” the calf. (Ex.32:6–8)

After the full forty days, Moses and Joshua came down from the mountain with the tablets of stone: “And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tablets out of his hands, and brake them beneath the mount.” (Ex.32:19) After the events in chapters 32 and 33, the LORD told Moses, “Hew thee two tablets of stone like unto the first: and I will write upon these tablets the words that were in the first tablets, which thou brakest.” (Ex.34:1) “And he wrote on the tablets, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me.” (Deuteronomy 10:4)

According to Jewish tradition, Exodus 20:1–17 constitutes God’s first recitation and inscription of the ten commandments on the two tablets,[13] which Moses broke in anger with his rebellious nation, and were later rewritten on replacement stones and placed in the ark of the covenant;[14] and Deuteronomy 5:4–20 consists of God’s re-telling of the Ten Commandments to the younger generation who were to enter the Promised Land. The passages in Exodus 20 and Deuteronomy 5 contain more than ten imperative statements, totalling 14 or 15 in all.

Traditions for numbering

Different religious traditions divide the seventeen verses of Exodus 20:1–17 and their parallels at Deuteronomy 5:4–21 into ten “commandments” or “sayings” in different ways, shown in the table below. Some suggest that the number ten is a choice to aid memorization rather than a matter of theology.[15][16]

Traditions:

  • S: Septuagint, generally followed by Orthodox Christians.
  • P: Philo, same as the Septuagint, but with the prohibitions on killing and adultery reversed.
  • T: Jewish Talmud, makes the “prologue” the first “saying” or “matter” and combines the prohibition on worshiping deities other than Yahweh with the prohibition on idolatry.
  • A: Augustine follows the Talmud in combining verses 3–6, but omits the prologue as a commandment and divides the prohibition on coveting in two and following the word order of Deuteronomy 5:21 rather than Exodus 20:17.
  • C: Catechism of the Catholic Church, largely follows Augustine.
  • L: Lutherans follow Luther’s Large Catechism, which follows Augustine but omits the prohibition of images[17] and uses the word order of Exodus 20:17 rather than Deuteronomy 5:21 for the ninth and tenth commandments.
  • R: Reformed Christians follow John Calvin‘s Institutes of the Christian Religion, which follows the Septuagint.
The Ten Commandments
S P T A C L R Main article Exodus 20:1-17 Deuteronomy 5:4-21
1 1 (1) I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 2[18] 6[18]
1 1 2 1 1 1 1 Thou shalt have no other gods before me 3[19] 7[19]
2 2 2 1 1 2 Thou shalt not make unto thee any graven image 4–6[20] 8–10[21]
3 3 3 2 2 2 3 Thou shalt not take the name of the Lord thy God in vain 7[22] 11[23]
4 4 4 3 3 3 4 Remember the sabbath day, to keep it holy 8–11[24] 12–15[25]
5 5 5 4 4 4 5 Honour thy father and thy mother 12[26] 16[27]
6 7 6 5 5 5 6 Thou shalt not kill 13[28] 17[28]
7 6 7 6 6 6 7 Thou shalt not commit adultery 14[29] 18[30]
8 8 8 7 7 7 8 Thou shalt not steal 15[31] 19[32]
9 9 9 8 8 8 9 Thou shalt not bear false witness against thy neighbour 16[33] 20[34]
10 10 10 10 10 9 10 Thou shalt not covet (neighbor’s house) 17a[35] 21b[36]
10 10 10 9 9 10 10 Thou shalt not covet (neighbor’s wife) 17b[37] 21a[38]
10 10 10 10 10 10 10 Thou shalt not covet (neighbor’s servants, animals, or anything else) 17c[39] 21c[40]
  • All scripture quotes above are from the King James Version. Click on verses at top of columns for other versions.

Religious interpretations

The Ten Commandments concern matters of fundamental importance in both Judaism and Christianity: the greatest obligation (to worship only God), the greatest injury to a person (murder), the greatest injury to family bonds (adultery), the greatest injury to commerce and law (bearing false witness), the greatest inter-generational obligation (honor to parents), the greatest obligation to community (truthfulness), the greatest injury to moveable property (theft).[41]

The Ten Commandments are written with room for varying interpretation, reflecting their role as a summary of fundamental principles.[16][41][42][43] They are not as explicit[41] or detailed as rules[44] or many other biblical laws and commandments, because they provide guiding principles that apply universally, across changing circumstances. They do not specify punishments for their violation. Their precise import must be worked out in each separate situation.[44]

The Bible indicates the special status of the Ten Commandments among all other Old Testament laws in several ways. They have a uniquely terse style.[45] Of all the biblical laws and commandments, the Ten Commandments alone[45] were “written with the finger of God” (Exodus 31:18). And lastly, the stone tablets were placed in the Ark of the Covenant (Exodus 25:21).[45]

Judaism

In Judaism, the Ten Commandments provide God’s universal and timeless standard of right and wrong, unlike the other 613 commandments in the Torah, which include, for example, various duties and ceremonies such as the kashrut dietary laws and now unobservable rituals to be performed by priests in the Holy Temple.[46] They form the basis of Jewish law.[47] Jewish tradition considers the Ten Commandments the theological basis for the rest of the commandments; a number of works (starting with Rabbi Saadia Gaon) have made groupings of the commandments according to their links with the Ten Commandments.[citation needed]

The traditional Rabbinical Jewish belief is that the observance of these commandments and the other mitzvot are required solely of the Jewish people, and that the laws incumbent on humanity in general are outlined in the seven Noahide laws (several of which overlap with the Ten Commandments). In the era of the Sanhedrintransgressing any one of six of the Ten Commandments theoretically carried the death penalty, the exceptions being the First Commandment, honoring your father and mother, saying God’s name in vain, and coveting, though this was rarely enforced due to a large number of stringent evidentiary requirements imposed by theoral law.[48]

The two tablets

Main article: Tablets of Stone

The arrangement of the commandments on the two tablets is interpreted in different ways in the classical Jewish tradition. Rabbi Hanina ben Gamaliel says that each tablet contained five commandments, “but the Sages say ten on one tablet and ten on the other”, that is, that the tablets were duplicates.[49] This can be compared to diplomatic treaties of Ancient Egypt, in which a copy was made for each party.[50]

According to the Talmud, the compendium of traditional Rabbinic Jewish law, tradition, and interpretation, one interpretation of the biblical verse “the tablets were written on both their sides”,[51] is that the carving went through the full thickness of the tablets, yet was miraculously legible from both sides.[52]

Use in Jewish ritual

The Ten Commandments on a glass plate

During the period of the Second Temple, the Ten Commandments were recited daily.[53] The Mishnah records that in the Temple, it was the practice to recite them every day before the reading of the Shema Yisrael (as preserved, for example, in the Nash Papyrus, a Hebrew manuscript fragment from 150–100 BCE found in Egypt, containing a version of the ten commandments and the beginning of the Shema); but that this practice was abolished in the synagogues so as not to give ammunition to heretics who claimed that they were the only important part of Jewish law,[54][55] or to dispute a claim by early Christians that only the Ten Commandments were handed down at Mount Sinai rather than the whole Torah.[53]

In later centuries, rabbis continued to omit the Ten Commandments from daily liturgy in order to prevent a confusion among Jews that they are only bound by the Ten Commandments, and not also by many other biblical and talmudic laws, such as the requirement to observe holy days other than the sabbath.[53]

Today, the Ten Commandments are heard in the synagogue three times a year: as they come up during the readings of Exodus and Deuteronomy, and during the festival of Shavuot.[53] The Exodus version is read in parashat Yitro around late January–February, and on the festival of Shavuot, and the Deuteronomy version in parashat Va’etchanan in August–September. In some traditions, worshipers rise for the reading of the Ten Commandments to highlight their special significance[53] though many rabbis, including Maimonides, have opposed this custom since one may come to think that the Ten Commandments are more important than the rest of the Mitzvot.[56]

In printed Chumashim, as well as in those in manuscript form, the Ten Commandments carry two sets of cantillation marks. The ta’am ‘elyon (upper accentuation), which makes each Commandment into a separate verse, is used for public Torah reading, while the ta’am tachton (lower accentuation), which divides the text into verses of more even length, is used for private reading or study. The verse numbering in Jewish Bibles follows the ta’am tachton. In Jewish Bibles the references to the Ten Commandments are therefore Exodus 20:2–14 and Deuteronomy 5:6–18.

Samaritan

The Samaritan Pentateuch varies in the Ten Commandments passages, both in that the Samaritan Deuteronomical version of the passage is much closer to that in Exodus, and in that Samaritans count as nine commandments what others count as ten. The Samaritan tenth commandment is on the sanctity of Mount Gerizim.

The text of the Samaritan tenth commandment follows:

And it shall come to pass when the Lord thy God will bring thee into the land of the Canaanites whither thou goest to take possession of it, thou shalt erect unto thee large stones, and thou shalt cover them with lime, and thou shalt write upon the stones all the words of this Law, and it shall come to pass when ye cross the Jordan, ye shall erect these stones which I command thee upon Mount Gerizim, and thou shalt build there an altar unto the Lord thy God, an altar of stones, and thou shalt not lift upon them iron, of perfect stones shalt thou build thine altar, and thou shalt bring upon it burnt offerings to the Lord thy God, and thou shalt sacrifice peace offerings, and thou shalt eat there and rejoice before the Lord thy God. That mountain is on the other side of the Jordan at the end of the road towards the going down of the sun in the land of the Canaanites who dwell in the Arabah facing Gilgal close by Elon Moreh facing Shechem.[57]

Christianity

Christians believe that the Ten Commandments have divine authority and continue to be valid, though they have different interpretations and uses of them.[58]Through most of Christian history, the decalogue has been considered a summary of God’s law and standard of behavior, and has been central to Christian life, piety, and worship.[59]

References in the New Testament

During his Sermon on the Mount, Jesus explicitly referenced the prohibitions against murder and adultery. In Matthew 19:16-19 Jesus repeated five of the Ten Commandments, followed by that commandment called “the second” (Matthew 22:34-40) after the first and great commandment.

And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

In his Epistle to the Romans, Paul the Apostle also mentioned five of the Ten Commandments and associated them with the neighbourly love commandment.

Romans 13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

— Romans 13:8-10 KJV

Roman Catholicism

In Roman Catholicism, Jesus freed Christians from Jewish religious law, but not from their obligation to keep the Ten Commandments.[60] They are to the moral order what the creation story is to the natural order.[60]

According to the Catechism of the Catholic Church—the official exposition of the Catholic Church‘s Christian beliefs—the Commandments are considered essential for spiritual good health and growth,[61] and serve as the basis for social justice.[62] Church teaching of the Commandments is largely based on the Old and New Testaments and the writings of the early Church Fathers.[63] In the New Testament, Jesus acknowledged their validity and instructed his disciples to go further, demanding a righteousness exceeding that of the scribes and Pharisees.[64] Summarized by Jesus into two “great commandments” that teach the love of God and love of neighbor,[65] they instruct individuals on their relationships with both.

Orthodox

The Eastern Orthodox Church holds its moral truths to be chiefly contained in the Ten Commandments.[66] A confession begins with the Confessor reciting the Ten Commandments and asking the penitent which of them he has broken.[67]

Protestantism

See also: Law and Gospel

Even after rejecting the Roman Catholic moral theology, giving more importance to biblical law in order to better hear and be moved by the gospel, early Protestant theologians still took the Ten Commandments to be the starting point of Christian moral life.[68] Different versions of Christianity have varied in how they have translated the bare principles into the specifics that make up a full Christian ethic.[68] Where Catholicism emphasizes taking action to fulfill the Ten Commandments, Protestantism uses the Ten Commandments for two purposes: to outline the Christian life to each person, and to make each person realize, through their failure to live that life, that they lack the ability to do it on their own.[68]

A Christian school in India displays the Ten Commandments

Lutheranism

The Lutheran division of the commandments follows the one established by St. Augustine, following the then current synagogue scribal division. The first three commandments govern the relationship between God and humans, the fourth through eighth govern public relationships between people, and the last two govern private thoughts. See Luther’s Small Catechism[69] and Large Catechism.[17]

The Church of Jesus Christ of Latter-day Saints[edit]

According to The Church of Jesus Christ of Latter-day Saints (LDS) doctrine, Jesus completed rather than rejected the Mosaic Law.[70] The Ten Commandments are considered eternal gospel principles necessary for exaltation.[71] They appear in the Book of Mosiah 12:34–36,[72] 13:15–16,[73] 13:21–24[74] and Doctrine and Covenants.[71] In Mosiah, a prophet named Abinadi taught the Ten Commandments in the court of King Noah and was martyred for his righteousness.[75] Abinadi knew the Ten Commandments from the brass plates.[76]

In an October, 2010 address, LDS president and prophet Thomas S. Monson taught “The Ten Commandments are just that — commandments. They are not suggestions.”[77]

Strangites[edit]

One Mormon fundamentalist faction, the Church of Jesus Christ of Latter Day Saints (Strangite), offers a unique version of the Ten Commandments that is not found in any other religious tradition—including other Latter Day Saint churches. In his Book of the Law of the Lord, which Strangite founder James J. Strangclaimed to be the long-lost Plates of Laban described in the Book of Mormon, Strang offers a commandment which no other version of the Ten Commandments has: “Thou shalt love thy neighbor as thyself,”[78] (which appears in the Hebrew Bible in Leviticus 19:18 and five times in the New Testament). In his “Note on the Decalogue,”[79] Strang asserted that no other version of the Decalogue contains more than nine commandments. He equally speculated that his fourth commandment was lost perhaps as early as Josephus‘ time (circa 37-100 AD). Strang’s version of the Decalogue (together with the rest of his teaching) are rejected by the mainline LDS Church, together with all other non-Strangite Mormon factions.

New Covenant Theology

Main article: New Covenant Theology

New Covenant Theology (NCT) is a recently expressed Christian theological view of redemptive history which claims that all Old Covenant laws have beencancelled[80] in favor of the Law of Christ or New Covenant law of the New Testament. This can be summarized as the ethical expectation found in the New Testament. New Covenant Theology does not reject all religious law, they only reject Old Covenant law. NCT is in contrast with other views on biblical law in that most others do not believe the Ten Commandments and Divine laws of the Old Covenant have been cancelled and prefer the term “Supersessionism” (rather than “cancelled” or “abrogated”) for the rest. In 2001, Richard Barcellos, an associate professor and pastor of a Reformed Baptist Church in California, published a critique of NCT for proposing that the Ten Commandments have been cancelled.[81]

Islam

The Qur’an includes a version of the Ten Commandments in sura Al-An’am 6:151:

  • “Say: “Come, I will rehearse what Allah hath (really) prohibited you from”: Join not anything with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to indecent deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom. And come not nigh to the orphan’s property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfill the Covenant of Allah. thus doth He command you, that ye may remember.”[82]

Another Chapter of The Qur’an also includes a version of the Ten Commandments in Al-Isra According to Hazrat Abdullah Ibn Abbas °the verses of Chapter 17Al-Isra are the Quranic version of the ten Commandments[83] Commandment 1 Verse 22 “Set not up with Allah any other ilah (god), (O man)!”[84] Commandment 2Verse 23 “And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour.” Verse 24 “And lower unto them the wing of submission and humility through mercy, and say: “My Lord! Bestow on them Your Mercy as they did bring me up when I was small.”[85] Commandment 3 Verse 26 “And give to the kindred his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift .”[86] Commandment 4 Verse 29“And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty.”[87] Commandment 5 Verse 31 “And kill not your children for fear of poverty. We provide for them and for you. Surely, the killing of them is a great sin.”[88]Commandment 6 Verse 32 “And come not near to the unlawful sexual intercourse.”[89] Commandment 7 Verse 33 “And do not kill anyone which Allah has forbidden, except for a just cause.”[90] Commandment 8 Verse 34 “And come not near to the orphan’s property except to improve it, until he attains the age of full strength.”[91] Commandment 9 Verse 35 “And give full measure when you measure, and weigh with a balance that is straight.”[92] Commandment 10 Verse 36“And follow not (O man i.e., say not, or do not or witness not, etc.) that of which you have no knowledge (e.g. one’s saying: “I have seen,” while in fact he has not seen, or “I have heard,” while he has not heard). Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah).”[93]

:22-37[94]

Main points of interpretative difference

Sabbath day

Main articles: Sabbath in Christianity and Shabbat

Sabbath in Christianity is a weekly day of rest or religious observance, derived from the sabbath.[95] Non-Sabbatarianism is the principle of Christian liberty from being bound to physical sabbath observance. Most dictionaries provide both first-day and seventh-day definitions for “sabbath” and “Sabbatarian”, among other related uses.

Until the 2nd and 3rd century, Christians kept the Jewish Sabbath[citation needed], which occurs from Friday night to Saturday night each week. Observing the Sabbath on Sunday, the day of resurrection, gradually became the dominant Christian practice from the Jewish-Roman wars onward. Before then, Christianity was predominantly still a Jewish sect. The Church’s general repudiation of Jewish practices during this period is apparent in the Council of Laodicea (4th Century AD) where Canons 37–38 state: “It is not lawful to receive portions sent from the feasts of Jews or heretics, nor to feast together with them” and “It is not lawful to receive unleavened bread from the Jews, nor to be partakers of their impiety”.[96]

Canon 29 of the Laodicean council specifically refers to the sabbath: “Christians must not judaize by resting on the [Jewish] Sabbath, but must work on that day, rather honoring the Lord’s Day; and, if they can, resting then as Christians. But if any shall be found to be judaizers, let them be anathema (excommunicated) from Christ.”[96]

Killing or murder

Main article: You shall not murder

The Sixth Commandment, as translated by the Book of Common Prayer (1549).
The image is from the altar screen of the Temple Church near the Law Courts in London.

Multiple translations exist of the fifth/sixth commandment; the Hebrew words לא תרצח (lo tirtzach) are variously translated as “thou shalt not kill” or “thou shalt not murder”.[97]

The imperative is against unlawful killing resulting in bloodguilt.[98] The Hebrew Bible contains numerous prohibitions against unlawful killing, but also allows for justified killing in the context of warfare (1Kings 2:5–6), capital punishment(Leviticus 20:9–16) and self-defence (Exodus 22:2–3). The New Testament is in agreement that murder is a grave moral evil,[99] and maintains the Old Testament view of bloodguilt.[100]

You shall not steal

Main article: You shall not steal

Significant voices among academic theologians (such as German Old Testament scholar Albrecht Alt: Das Verbot des Diebstahls im Dekalog (1953)) suggest that commandment “you shall not steal” was originally intended against stealing people—against abductions and slavery, in agreement with the Talmudic interpretation of the statement as “you shall not kidnap” (Sanhedrin 86a).

Idolatry

In Christianity’s earliest centuries, some Christians had informally adorned their homes and places of worship with images of Christ and the saints, while some thought it inappropriate. No church council had ruled on whether such practices constituted idolatry. The controversy reached crisis level in the 8th century, during the period of iconoclasm: the smashing of icons.[101]

In 726, Emperor Leo III ordered all images removed from all churches; in 730, a council forbade veneration of images, citing the Second Commandment; in 787, theSeventh Ecumenical Council reversed the preceding rulings, condemning iconoclasm and sanctioning the veneration of images; in 815, Leo V called yet another council, which reinstated iconoclasm; in 843, Empress Theodora again reinstated veneration of icons.[101] This mostly settled the matter until the Protestant Reformation, when John Calvin declared that the ruling of the Seventh Ecumenical Council “emanated from Satan”.[101] Protestant iconoclasts at this time destroyed statues, pictures, stained glass, and artistic masterpieces.[101]

The Eastern Orthodox Church celebrates Theodora’s restoration of the icons every year on the First Sunday of Great Lent.[101] Eastern Orthodox tradition teaches that while images of God, the Father, remain prohibited, depictions of Jesus as the incarnation of God as a visible human are permissible. To emphasize the theological importance of the incarnation, the Orthodox Church encourages the use of icons in church and private devotions, but prefers a two-dimensional depiction[102] as a reminder of this theological aspect. Icons depict the spiritual dimension of their subject rather than attempting a naturalistic portrayal.[101] In modern use (usually as a result of Roman Catholic influence), more naturalistic images and images of the Father, however, also appear occasionally in Orthodox churches, but statues, i.e. three-dimensional depictions, continue to be banned.[102]

The Roman Catholic Church holds that one may build and use “likenesses”, as long as the object is not worshipped. Many Roman Catholic Churches and services feature images; some feature statues. For Roman Catholics, this practice is understood as fulfilling the Second Commandment, as they understand that these images are not being worshipped.[citation needed]

For Jews and Muslims, veneration violates the Second Commandment. Jews and Muslims read this commandment as prohibiting the use of idols and images in any way. For this reason, Jewish Temples and Islamic Mosques do not have pictures of God, saints or prophets.[citation needed]

Some Protestants will picture Jesus in his human form, while refusing to make any image of God or Jesus in Heaven.[citation needed]

Strict Amish people forbid any sort of image, such as photographs.[citation needed]

Adultery

Originally this commandment forbade male Israelites to have sexual intercourse with the wife of another Israelite, though Israelite men were not forbidden to have sexual intercourse with the slaves belonging to their own household. Sexual intercourse between an Israelite man, even if he was married, and an unmarried or unbetrothed woman was not considered as adultery.[103] This concept of adultery stems from the economic aspect of Israelite marriage, as adultery constituted a violation of the husband’s exclusive right to his wife, whereas the wife, as the husband’s possession, had no such right.[104]

Critical historical analysis

Early theories

Critical scholarship is divided over its interpretation of the ten commandment texts.

In Julius Wellhausen‘s classic documentary hypothesis of the formation of the Pentateuch (see JEDP), first published in 1878, Exodus 20-23 and 34 were composed by the J or Jahwist writer and “might be regarded as the document which formed the starting point of the religious history of Israel.”[105] Deuteronomy 5 then reflects King Josiah’s attempt to link the document produced by his court to the older Mosaic tradition.

In a 2002 analysis of the history of this position, Bernard M. Levinson argued that this reconstruction assumes a Christian perspective, and dates back to Johann Wolfgang von Goethe‘s polemic against Judaism, which asserted that religions evolve from the more ritualistic to the more ethical. Goethe thus argued that the Ten Commandments revealed to Moses at Mt. Sinai would have emphasized rituals, and that the “ethical” Decalogue Christians recite in their own churches was composed at a later date, when Israelite prophets had begun to prophesy the coming of the messiah, Jesus Christ. Levinson points out that there is no evidence, internal to the Hebrew Bible or in external sources, to support this conjecture. He concludes that its vogue among later critical historians represents the persistence of this polemic that the supersession of Judaism by Christianity is part of a longer history of progress from the ritualistic to the ethical.[106]

By the 1930s, historians who accepted the basic premises of multiple authorship had come to reject the idea of an orderly evolution of Israelite religion. Critics instead began to suppose that law and ritual could be of equal importance, while taking different form, at different times. This means that there is no longer any a priori reason to believe that Exodus 20:2–17 and Exodus 34:10–28 were composed during different stages of Israelite history. For example, critical historian John Bright also dates the Jahwist texts to the tenth century BCE, but believes that they express a theology that “had already been normalized in the period of the Judges” (i.e., of the tribal alliance).[107] He concurs about the importance of the decalogue as “a central feature in the covenant that brought together Israel into being as a people”[108] but views the parallels between Exodus 20 and Deuteronomy 5, along with other evidence, as reason to believe that it is relatively close to its original form and Mosaic in origin.[109]

Hittite treaties

According to John Bright, however, there is an important distinction between the Decalogue and the “book of the covenant” (Exodus 21-23 and 34:10–24). The Decalogue, he argues, was modeled on the suzerainty treaties of the Hittites (and other Mesopotamian Empires), that is, represents the relationship between God and Israel as a relationship between king and vassal, and enacts that bond.[110]

“The prologue of the Hittite treaty reminds his vassals of his benevolent acts.. (compare with Exodus 20:2 “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery”). The Hittite treaty also stipulated the obligations imposed by the ruler on his vassals, which included a prohibition of relations with peoples outside the empire, or enmity between those within.”[111] (Exodus 20:3: “You shall have no other gods before Me”). Viewed as a treaty rather than a law code, its purpose is not so much to regulate human affairs as to define the scope of the king’s power.[112]

Julius Morgenstern argued that Exodus 34 is distinct from the Jahwist document, identifying it with king Asa’s reforms in 899 BCE.[113] Bright, however, believes that like the Decalogue this text has its origins in the time of the tribal alliance. The book of the covenant, he notes, bears a greater similarity to Mesopotamian law codes (e.g. the Code of Hammurabi which was inscribed on a stone stele). He argues that the function of this “book” is to move from the realm of treaty to the realm of law: “The Book of the Covenant (Ex., chs. 21 to 23; cf. ch. 34), which is no official state law, but a description of normative Israelite judicial procedure in the days of the Judges, is the best example of this process.”[114] According to Bright, then, this body of law too predates the monarchy.[115]

Hilton J. Blik writes that the phrasing in the Decalogue’s instructions suggests that it was conceived in a mainly polytheistic milieu, evident especially in the formulation of “no-other-gods-before-me” commandment.[116]

Dating

If the Ten Commandments are based on Hittite forms that would date it somewhere between the 14th-12th century BCE.[117] Archaeologists Israel Finkelstein andNeil Asher Silberman argue that “the astonishing composition came together … in the seventh century BCE”.[118] Critical scholar Yehezkel Kaufmann (1960) dates the oral form of the covenant to the time of Josiah.[119] An even later date (after 586 BCE) is suggested by David H. Aaron.[120]

The Ritual Decalogue

Main article: Ritual Decalogue

Some proponents of the Documentary hypothesis have argued that the biblical text in Exodus 34:28[121] identifies a different list as the ten commandments, that of Exodus 34:11–27.[122] Since this passage does not prohibit murder, adultery, theft, etc., but instead deals with the proper worship of Yahweh, some scholars call it the “Ritual Decalogue“, and disambiguate the ten commandments of traditional understanding as the “Ethical Decalogue”.[123][124][125][126]

According to these scholars the Bible includes multiple versions of events. On the basis of many points of analysis including linguistic it is shown as a patchwork of sources sometimes with bridging comments by the editor (Redactor) but otherwise left intact from the original, frequently side by side.[127]

Richard Elliott Friedman argues that the Ten Commandments at Exodus 20:1–17 “does not appear to belong to any of the major sources. It is likely to be an independent document, which was inserted here by the Redactor.”[128] In his view, the Covenant Code follows that version of the Ten Commandments in the northern Israel E narrative. In the J narrative in Exodus 34 the editor of the combined story known as the Redactor (or RJE), adds in an explanation that these are a replacement for the earlier tablets which were shattered. “In the combined JE text, it would be awkward to picture God just commanding Moses to make some tablets, as if there were no history to this matter, so RJE adds the explanation that these are a replacement for the earlier tablets that were shattered.”[129]

He writes that Exodus 34:14–26 is the J text of the Ten Commandments: “The first two commandments and the sabbath commandment have parallels in the other versions of the Ten Commandments. (Exodus 20 and Deuteronomy 5). … The other seven commandments here are completely different.”[130] He suggests that differences in the J and E versions of the Ten Commandments story are a result of power struggles in the priesthood. The writer has Moses smash the tablets “because this raised doubts about the Judah’s central religious shrine”.[131]

According to Kaufmann, the Decalogue and the book of the covenant represent two ways of manifesting God’s presence in Israel: the Ten Commandments taking the archaic and material form of stone tablets kept in the ark of the covenant, while the book of the covenant took oral form to be recited to the people.[119]

United States debate over display on public property

Picture of a large stone monument displaying the ten commandments with the Texas State Capitol in Austin in the background. The picture was part of a news release Wednesday, March second, 2005, by then Attorney General Abbott.

Ten Commandments display at theTexas State Capitol in Austin.

European Protestants replaced some visual art in their churches with plaques of the Ten Commandments after the Reformation. In England, such “Decalogue boards” also represented the English monarch’s emphasis on rule of royal law within the churches. In the United States, images of Moses and the tablets of the Decalogue also claim biblical roots to U.S. law (as on the pediment of the Supreme Court building in Washington). Images of the Ten Commandments, then, have long been contested symbols for the relationship of religion to national law.[132]

In the 1950s and 1960s, the Fraternal Order of Eagles placed hundreds, perhaps thousands, of Ten Commandments displays in courthouses and school rooms, including many stone monuments on courthouse property.[133] Because displaying the commandments can reflect a sectarian position if they are numbered (see above), the Eagles developed an ecumenical version that omitted the numbers, as on the monument at the Texas capitol (shown here). Hundreds of monuments were also placed by director Cecil B. DeMille as a publicity stunt to promote his 1956 film The Ten Commandments.[134] Placing the plaques and monuments to the Ten Commandments in and around government buildings was another expression of mid-twentieth century U.S. civil religion, along with adding the phrase “under God” to the Pledge of Allegiance.[132]

By the beginning of the twenty-first century in the U.S., however, Decalogue monuments and plaques in government spaces had become a legal battleground between religious as well as political liberals and conservatives. Organizations such as the American Civil Liberties Union (ACLU) and Americans United for Separation of Church and State launched lawsuits challenging the posting of the ten commandments in public buildings. The ACLU has been supported by a number of religious groups (such as the Presbyterian Church (U.S.A.),[135] and the American Jewish Congress[136]), both because they do not want government to be issuing religious doctrine and because they feel strongly that the commandments are inherently religious. Many commentators see this issue as part of a widerculture war between liberal and conservative elements in American society. In response to the perceived attacks on traditional society, other legal organizations, such as the Liberty Counsel, have risen to advocate the conservative interpretation. Many Christian conservatives have taken the banning of officially sanctioned prayer from public schools by the U.S. Supreme Court as a threat to the expression of religion in public life. In response, they have successfully lobbied many state and local governments to display the ten commandments in public buildings.

Those who oppose the posting of the ten commandments on public property argue that it violates the establishment clause of the First Amendment to the Constitution of the United States. In contrast, groups like the Fraternal Order of Eagles who support the public display of the ten commandments claim that the commandments are not necessarily religious but represent the moral and legal foundation of society, and are appropriate to be displayed as a historical source of present-day legal codes. Also, some argue like Judge Roy Moore that prohibiting the public practice of religion is a violation of the first amendment’s guarantee offreedom of religion.[132]

The Ten Commandments by Lucas Cranach the Elder in the townhall ofWittenberg, (detail)

U.S. courts have often ruled against displays of the Ten Commandments on government property. They conclude that the ten commandments are derived from Judeo-Christian religions, to the exclusion of others: the statement “Thou shalt have no other gods before me” excludes non-monotheistic religions like Hinduism, for example. Whether the Constitution prohibits the posting of the commandments or not, there are additional political and civil rights issues regarding the posting of what is construed as religious doctrine. Excluding religions that have not accepted the ten commandments creates the appearance of impropriety. The courts have been more accepting, however, of displays that place the Ten Commandments in a broader historical context of the development of law.

One result of these legal cases has been that proponents of displaying the Ten Commandments have sometimes surrounded them with other historical texts to portray them as historical, rather than religious. Another result has been that other religious organizations have tried to put monuments to their laws on public lands. For example, an organization calledSummum has won court cases against municipalities in Utah for refusing to allow the group to erect a monument of Summum aphorisms next to the ten commandments. The cases were won on the grounds that Summum’s right to freedom of speech was denied and the governments had engaged in discrimination. Instead of allowing Summum to erect its monument, the local governments chose to remove their ten commandments.

Cultural references

Two famous films of this name were directed by Cecil B. DeMille: a silent movie released in 1923 starring Theodore Roberts as Moses and a colour VistaVisionversion of 1956, starring Charlton Heston as Moses.

Both The Decalogue, a 1989 Polish film series directed by Krzysztof Kieślowski, and The Ten, a 2007 American film, use the ten commandments as a structure for 10 smaller stories.[137]

See also

https://en.wikipedia.org/wiki/Ten_Commandments

The Communist Manifesto

From Wikipedia, the free encyclopedia
The Communist Manifesto
Communist-manifesto.png

First edition, in German
Author Karl Marx and Friedrich Engels
Country United Kingdom
Language German (translated into several world languages)
Genre Manifesto
Publication date
21 February 1848

The Communist Manifesto (originally Manifesto of the Communist Party) is an 1848 political pamphlet by German philosophers Karl Marx and Friedrich Engels. Commissioned by the Communist League and originally published in London (in the German language as Manifest der kommunistischen Partei) just as the revolutions of 1848 began to erupt, the Manifesto was later recognised as one of the world’s most influential political manuscripts. It presents an analytical approach to the class struggle (historical and present) and the problems of capitalism and the capitalist mode of production, rather than a prediction of communism’s potential future forms.

The Communist Manifesto summarises Marx and Engels’ theories about the nature of society and politics, that in their own words, “The history of all hitherto existing society is the history of class struggles”. It also briefly features their ideas for how the capitalist society of the time would eventually be replaced by socialism, and then finally communism.

Synopsis

A spectre is haunting Europe—the spectre of communism.

— Opening sentence

Karl Marx and Friedrich Engels, authors of the Manifesto

The Communist Manifesto is divided into a preamble and four sections, the last of these a short conclusion.

Preamble

The introduction begins by proclaiming “A spectre is haunting Europe—the spectre of communism. All the powers of old Europe have entered into a holy alliance to exorcise this spectre”. Pointing out that parties everywhere—including those in government and those in the opposition—have flung the “branding reproach of communism” at each other, the authors infer from this that the powers-that-be acknowledge communism to be a power in itself. Subsequently, the introduction exhorts Communists to openly publish their views and aims, to “meet this nursery tale of the spectre of communism with a manifesto of the party itself”.

Bourgeois and Proletarians

The first section of the Manifesto, “Bourgeois and Proletarians”, elucidates the materialist conception of history, that “the history of all hitherto existing society is the history of class struggles”. Societies have always taken the form of an oppressed majority living under the thumb of an oppressive minority. In capitalism, the industrial working class, or proletariat, engage in class struggle against the owners of the means of production, thebourgeoisie. As before, this struggle will end in a revolution that restructures society, or the “common ruin of the contending classes”. The bourgeoisie, through the “constant revolutionising of production [and] uninterrupted disturbance of all social conditions” have emerged as the supreme class in society, displacing all the old powers of feudalism. The bourgeoisie constantly exploits the proletariat for its labour power, creating profit for themselves accumulating capital. However, by doing so the bourgeoisie “are its own grave-diggers”; the proletariat inevitably will become conscious of their own potential and rise to power through revolution, overthrowing the bourgeoisie.

Proletarians and Communists

“Proletarians and Communists”, the second section, starts by stating the relationship of conscious communists to the rest of the working class. The communists’ party will not oppose other working-class parties, but unlike them, it will express the general will and defend the common interests of the world’s proletariat as a whole, independent of all nationalities. The section goes on to defend communism from various objections, such as the claim that communists advocate “free love“, and the claim that people will not perform labour in a communist society because they have no incentive to work. The section ends by outlining a set of short-term demands—among them a progressive income tax; abolition of inheritances; free public education etc.—the implementation of which would be a precursor to a stateless and classless society.
List of short-term demands, also known as the ten planks:

1. Abolition of private property and the application of all rents of land to public purposes.

2. A heavy progressive or graduated income tax.

3. Abolition of all rights of inheritance.

4. Confiscation of the property of all emigrants and rebels.

5. Centralisation of credit in the hands of the state, by means of a national bank with State capital and an exclusive monopoly.

6. Centralisation of the means of communications and transportation in the hands of the State.

7. Extension of factories and instruments of production owned by the state, the bringing into cultivation of waste lands, and the improvement of the soil generally in accordance with a common plan.

8. Equal liability of all to labor. Establishment of industrial armies, especially for agriculture.

9. Combination of agriculture with manufacturing industries, gradual abolition of the distinction between town and country, by a more equitable distribution of population over the country.

10. Free education for all children in public schools. Abolition of children’s factory labor in its present form. Combination of education with industrial production.[1]

Socialists and Communist Literature

The third section, “Socialist and Communist Literature”, distinguishes communism from other socialist doctrines prevalent at the time—these being broadly categorised as Reactionary Socialism; Conservative or Bourgeois Socialism; and Critical-Utopian Socialism and Communism. While the degree of reproach toward rival perspectives varies, all are dismissed for advocating reformism and failing to recognise the pre-eminent revolutionary role of the working class. “Position of the Communists in Relation to the Various Opposition Parties”, the concluding section of the Manifesto, briefly discusses the communist position on struggles in specific countries in the mid-nineteenth century such as France, Switzerland, Poland, and Germany, this last being “on the eve of a bourgeois revolution”, and predicts that a world revolution will soon follow. It ends by declaring an alliance with the social democrats, boldly supporting other communist revolutions, and calling for united international proletarian action.

Writing

Only surviving page from the first draft of the Manifesto, handwritten by Marx

Friedrich Engels has often been credited with composing the first drafts which led to the Communist Manifesto. In July 1847, Engels was elected into the Communist League, where he was assigned to draw up a catechism. This became the Draft of a Communist Confession of Faith. It contained almost two dozen questions that expressed the ideas of both Engels and Karl Marx at the time. In October 1847, Engels composed his second draft for the League, The Principles of Communism (which went unpublished until 1914). Once commissioned by the Communist League, Marx combined these drafts with Engels’ 1844 work The Condition of the Working Class in England to write the Communist Manifesto.[2]

Although the names of both Engels and Marx appear on the title page alongside the “persistent assumption of joint-authorship”, Engels, in the preface to the 1883 German edition of the Manifesto, said it was “essentially Marx’s work” and that “the basic thought… belongs solely and exclusively to Marx.”[3] Engels wrote after Marx’s death:

I cannot deny that both before and during my forty years’ collaboration with Marx I had a certain independent share in laying the foundations of the theory, but the greater part of its leading basic principles belongs to Marx … Marx was a genius; we others were at best talented. Without him the theory would not be by far what it is today. It therefore rightly bears his name.[4]

Despite Engels’s modesty in this quotation, he made major contributions to the Manifesto, starting with the suggestion to abandon “the form of a catechism and entitle it the Communist Manifesto.” Moreover, Engels joined Marx in Brussels for the writing of the Manifesto. There is no evidence of what his contributions to the final writing were, but the Manifesto bears the stamp of Marx’s more rhetorical writing style. Nevertheless, it seems clear that Engels’s contributions justify his name’s appearance on the title page after Marx’s.[5]

Publication

Initial publication and obscurity, 1848–72

A scene from the German March Revolution in Berlin, 1848

In late February 1848, the Manifesto was anonymously published by the Workers’ Educational Association (Communistischer Arbeiterbildungsverein) at 46 Liverpool Street in the City of London. Written in German, the 23-page pamphlet was titled Manifest der kommunistischen Partei and had a dark-green cover. It was reprinted thrice and serialised in the Deutsche Londoner Zeitung, a newspaper for German émigrés. On 4 March, one day after the serialisation in theZeitung began, Marx was expelled by Belgian police. Two weeks later, around 20 March, a thousand copies of the Manifestoreached Paris, and from there to Germany in early April. In April–May the text was corrected for printing and punctuation mistakes; Marx and Engels would use this 30-page version as the basis for future editions of the Manifesto.

Although the Manifesto‍ ’​s prelude announced that it was “to be published in the English, French, German, Italian, Flemish and Danish languages”, the initial printings were only in German. Polish and Danish translations soon followed the German original in London, and by the end of 1848, a Swedish translation was published with a new title—The Voice of Communism: Declaration of the Communist Party. In June–November 1850 the Manifesto of the Communist Party was published in English for the first time when George Julian Harney serialised Helen Macfarlane‘s translation in his Chartist magazine The Red Republican. (“A frightful hobgoblin stalks throughout Europe”, her version begins, “We are haunted by a ghost, the ghost of Communism…”[6]) For her translation, the Lancashire-based Macfarlane probably consulted Engels, whose own English translation had been abandoned half way. Harney’s introduction revealed the Manifesto‍ ’​s hitherto-anonymous authors’ identities for the first time.

Immediately after the Cologne Communist Trial of late 1852, the Communist League disbanded itself.

Soon after the Manifesto was published, Paris erupted in revolution to overthrow King Louis Philippe. The Manifesto played no role in this; a French translation was not published in Paris until just before the working-class June Days Uprising was crushed. Its influence in the Europe-wide revolutions of 1848 was restricted to Germany, where the Cologne-based Communist League and its newspaper Neue Rheinische Zeitung, edited by Marx, played an important role. Within a year of its establishment, in May 1849, the Zeitung was suppressed; Marx was expelled from Germany and had to seek lifelong refuge in London. In 1851, members of the Communist League’s central board were arrested by the Prussian police. At theirtrial in Cologne 18 months later in late 1852 they were sentenced to 3–6 years’ imprisonment. For Engels, the revolution was “forced into the background by the reaction that began with the defeat of the Paris workers in June 1848, and was finally excommunicated ‘by law’ in the conviction of the Cologne Communists in November 1852”.

After the defeat of the 1848 revolutions the Manifesto fell into obscurity, where it remained throughout the 1850s and 1860s. Hobsbawm says that by November 1850 the Manifesto “had become sufficiently scarce for Marx to think it worth reprinting section III … in the last issue of his [short-lived] London magazine”. Over the next two decades only a few new editions were published; these include a Russian translation by Mikhail Bakunin in Geneva c. 1863 and a 1866 edition in Berlin—the first time the Manifesto was published in Germany. According to Hobsbawm, “By the middle 1860s virtually nothing that Marx had written in the past was any longer in print.”

Rise, 1872–1917

In the early 1870s, the Manifesto and its authors experienced a revival in fortunes. Hobsbawm identifies three reasons for this. The first is the leadership role Marx played in the International Workingmen’s Association (aka the First International). Secondly, Marx also came into much prominence among socialists—and equal notoriety among the authorities—for his support of the Paris Commune of 1871, elucidated in The Civil War in France. Lastly, and perhaps most significantly in the popularisation of the Manifesto, was the treason trial of German Social Democratic Party (SPD) leaders. During the trial prosecutors read the Manifesto out loud as evidence; this meant that the pamphlet could legally be published in Germany. Thus in 1872 Marx and Engels rushed out a new German-language edition, writing a preface that identified that several portions that became outdated in the quarter century since its original publication. This edition was also the first time the title was shortened to The Communist Manifesto (Das Kommunistische Manifest), and it became the bedrock the authors based future editions upon. Between 1871 and 1873, the Manifesto was published in over nine editions in six languages; in 1872 it was published in the United States for the first time, serialised in Woodhull & Claflin’s Weekly of New York City. However, by the mid 1870s the Communist Manifesto remained Marx and Engels’ only work to be even moderately well-known.

Over the next forty years, as social-democratic parties rose across Europe and parts of the world, so did the publication of the Manifesto alongside them, in hundreds of editions in thirty languages. Marx and Engels wrote a new preface for the 1882 Russian edition, translated by Georgi Plekhanov in Geneva (but later attributed to “the heroic Vera Zasulich” by Engels). In it they wondered if Russia could directly become a communist society, or if she would become capitalist first like other European countries. After Marx’s death in 1883, Engels alone provided the prefaces for five editions between 1888 and 1893. Among these is the 1888 English edition, translated by Samuel Moore and approved by Engels, who also provided notes throughout the text. It has been the standard English-language edition ever since.

The principle region of its influence, in terms of editions published, was in the “central belt of Europe”, from Russia in the east to France in the west. In comparison, the pamphlet had little impact on politics in southwest and southeast Europe, and moderate presence in the north. Outside Europe, Chinese and Japanese translations were published, as were Spanish editions in Latin America. This uneven geographical spread in the Manifesto‍ ’​s popularity reflected the development of socialist movements in a particular region as well as the popularity of Marxist variety of socialism there. There wasn’t always a strong correlation between a social-democratic party’s strength and the Manifesto‍ ’​s popularity in that country. For instance, the German SPD printed only a few thousand copies of the Communist Manifesto every year, but a few hundred thousand copies of the Erfurt Programme. Further, the mass-based social-democratic parties of the Second Internationaldid not require their rank and file to be well-versed in theory; Marxist works such as the Manifesto or Capital were read primarily by party theoreticians. On the other hand, small, dedicated militant parties and Marxist sects in the West took pride in knowing the theory; Hobsbawm says “This was the milieu in which ‘the clearness of a comrade could be gauged invariably from the number of earmarks on his Manifesto'”.

Ubiquity, 1917–present

The Bolshevik (1920) by Boris Kustodiev.Following the 1917 Bolshevik takeover of Russia Marx/Engels classics like theCommunist Manifesto were distributed far and wide.

Following the October Revolution of 1917 that swept the Vladimir Lenin-led Bolsheviks to power in Russia, the world’s firstsocialist state was founded explicitly along Marxist lines. The Soviet Union, which Bolshevik Russia would become a part of, was a single-party state under the rule of the Communist Party of the Soviet Union (CPSU). Unlike their mass-based counterparts of the Second International, the CPSU and other Leninist parties like it in the Third International expected their members to know the classic works of Marx, Engels and Lenin. Further, party leaders were expected to base their policy decisions on Marxist-Leninist ideology. Therefore works such as the Manifesto were required reading for the party rank-and-file.

Therefore the widespread dissemination of Marx and Engels’ works became an important policy objective; backed by a sovereign state, the CPSU had relatively inexhaustible resources for this purpose. Works by Marx, Engels and Lenin were published on a very large scale, and cheap editions of their works were available in several languages across the world. These publications were either shorter writings or they were compendia such as the various editions of Marx and Engels’Selected Works, or their Collected Works. This affected the destiny of the Manifesto in several ways. Firstly, in terms of circulation; in 1932 the American and British Communist Parties printed several hundred thousand copies of a cheap edition for “probably the largest mass edition ever issued in English”. Secondly the work entered political-science syllabi in universities, which would only expand after the Second World War. For its centenary in 1948, its publication was no longer the exclusive domain of Marxists and academicians; general publishers too printed theManifesto in large numbers. “In short, it was no longer only a classic Marxist document,” Hobsbawm noted, “it had become a political classic tout court.”

Even after the collapse of Marxism-Leninism in the 1990s, the Communist Manifesto remains ubiquitous; Hobsbawm says that “In states without censorship, almost certainly anyone within reach of a good bookshop, and certainly anyone within reach of a good library, not to mention the internet, can have access to it.” The 150th anniversary once again brought a deluge of attention in the press and the academia, as well as new editions of the book fronted by introductions to the text by academics. One of these, The Communist Manifesto: A Modern Edition by Verso, was touted by a critic in the London Review of Books as being a “stylish red-ribboned edition of the work. It is designed as a sweet keepsake, an exquisite collector’s item. In Manhattan, a prominent Fifth Avenue store put copies of this choice new edition in the hands of shop-window mannequins, displayed in come-hither poses and fashionable décolletage.”

Influence

Soviet Union stamp commemorating the 100th anniversary of the Manifesto

A number of 21st-century writers have commented on the Communist Manifesto‍ ’​s continuing relevance. Academic John Raines in 2002 noted that “In our day this Capitalist Revolution has reached the farthest corners of the earth. The tool of money has produced the miracle of the new global market and the ubiquitous shopping mall. Read The Communist Manifesto, written more than one hundred and fifty years ago, and you will discover that Marx foresaw it all.”[7] In 2003, the English Marxist Chris Harman stated:

There is still a compulsive quality to its prose as it provides insight after insight into the society in which we live, where it comes from and where its going to. It is still able to explain, as mainstream economists and sociologists cannot, today’s world of recurrent wars and repeated economic crisis, of hunger for hundreds of millions on the one hand and ‘overproduction’ on the other. There are passages that could have come from the most recent writings on globalisation.[8]

The continued relevance of the Marxist theories found within the text has also been supported by Alex Callinicos, editor ofInternational Socialism, who stated that “This is indeed a manifesto for the 21st century.”[9] Writing in The London Evening Standardin 2012, Andrew Neather cited Verso Books‘ 2012 re-edition of The Communist Manifesto, with an introduction by Eric Hobsbawm, as part of a resurgence of left-wing-themed ideas which includes the publication of Owen Jones‘ best-selling Chavs: The Demonization of the Working Class, and Jason Barker‘s documentary Marx Reloaded.[10]

However, not all scholars have praised it. Revisionist Marxist and reformist socialist Eduard Bernstein distinguished between “immature” early Marxism—as exemplified by the Communist Manifesto written by Marx and Engels in their youth—that he opposed for its violent Blanquist tendencies, and later “mature” Marxism that he supported.[11] This latter form refers to Marx in his later life acknowledging that socialism could be achieved through peaceful means through legislative reform in democratic societies.[12] Bernstein declared that the massive and homogeneous working-class claimed in the Communist Manifesto did not exist, and that contrary to claims of a proletarian majority emerging, the middle-class was growing under capitalism and not disappearing as Marx had claimed. Bernstein noted that the working-class was not homogeneous but heterogeneous, with divisions and factions within it, including socialist and non-socialist trade unions. Marx himself, later in his life, acknowledged that the middle-class was not disappearing, in his work Theories of Surplus Value (1863). The obscurity of the later work means that Marx’s acknowledgement of this error is not well known.[13]

George Boyer described the Manifesto as “very much a period piece, a document of what was called the ‘hungry’ 1840s.”[14]

Many have drawn attention to the passage in the Manifesto that seems to sneer at the stupidity of the rustic: “The bourgeoisie … draws all nations … into civilisation … It has created enormous cities … and thus rescued a considerable part of the population from the idiocy [sic!] of rural life”.[15] As Eric Hobsbawm noted, however:

[W]hile there is no doubt that Marx at this time shared the usual townsman’s contempt for, as well as ignorance of, the peasant milieu, the actual and analytically more interesting German phrase (“dem Idiotismus des Landlebens entrissen”) referred not to “stupidity” but to “the narrow horizons”, or “the isolation from the wider society” in which people in the countryside lived. It echoed the original meaning of the Greek term idiotes from which the current meaning of “idiot” or “idiocy” is derived, namely “a person concerned only with his own private affairs and not with those of the wider community”. In the course of the decades since the 1840s, and in movements whose members, unlike Marx, were not classically educated, the original sense was lost and was misread.[16]

End matter

Source text

References

https://en.wikipedia.org/wiki/The_Communist_Manifesto

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Ray Bradbury — Fahrenheit 451 — Videos

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Ray Bradbury – Story of a Writer

A 25-minute documentary from 1963 about Ray Bradbury – by David L. Wolper

Day at Night: Ray Bradbury

A Conversation with Ray Bradbury

A short film for the National Endowment for the arts feature Ray Bradbury as he discusses his life, literary loves and Fahrenheit 451.

A Conversation with Ray Bradbury by Lawrence Bridges

Fahrenheit 451 – Trailer

Fahrenheit 451 (1966) Full Movie | Julie Christie Full Movies Online

Top 10 Notes: Fahrenheit 451

Feeling More Alive: Fahrenheit 451’s The Hearth and the Salamander

Fahrenheit 451 by Ray Bradbury (Full audiobook)

Ray Bradbury on Writing Persistently

A Conversation with Ray Bradbury

Author Ray Bradbury joins Dean Nelson of Point Loma Nazarene University for a talk about his craft as part of Point Loma Nazarene University’s Writer’s Symposium by the Sea. Series: “Writer’s Symposium By The Sea” [4/2001] [Public Affairs] [Humanities] [Show ID: 5534]

An Evening with Ray Bradbury 2001

Science fiction author Ray Bradbury regales his audience with stories about his life and love of writing in “Telling the Truth,” the keynote address of The Sixth Annual Writer’s Symposium by the Sea, sponsored by Point Loma Nazarene University. Series: Writer’s Symposium By The Sea [4/2001] [Public Affairs] [Humanities] [Show ID: 5533]

Ray Bradbury

From Wikipedia, the free encyclopedia
For the author’s 1975 story collection, see Ray Bradbury (collection).
Ray Bradbury
Ray Bradbury in 1975

Bradbury in 1975
Born Raymond Douglas Bradbury
August 22, 1920
Waukegan, Illinois, U.S.
Died June 5, 2012 (aged 91)
Los Angeles, California, U.S.
Resting place Westwood Memorial Park, Los Angeles
Occupation Writer
Nationality American
Period 1938–2012[1]
Genre Fantasy, social commentary,science fiction, horror fiction,mystery fiction
Notable works
Notable awards American Academy of Arts and Letters (1954); Daytime Emmy Award (1994); National Medal of Arts (2004); Pulitzer Prize(2007)
Spouse Marguerite McClure
(m. 1947–2003; her death)
Children 4 daughters

Signature
Website
www.raybradbury.com

Raymond Douglas “Ray” Bradbury[2] (August 22, 1920 – June 5, 2012) was an Americanfantasy, science fiction, horror and mystery fiction author. Best known for hisdystopian novel Fahrenheit 451 (1953) and for the science fiction and horror stories gathered together as The Martian Chronicles (1950) and The Illustrated Man (1951), Bradbury was one of the most celebrated 20th- and 21st-century American genre writers. He wrote and consulted on many screenplays and television scripts, includingMoby Dick[3] and It Came from Outer Space. Many of his works have been adapted into comic books, television shows, and films.

Early life

Bradbury as a senior in high school, 1938

Bradbury was born on August 22, 1920[4][5] in Waukegan, Illinois,[6] to Esther (née Moberg) Bradbury, a Swedish immigrant, and Leonard Spaulding Bradbury,[7] a power and telephone lineman of English descent.[8] He was given the middle name “Douglas,” after the actor Douglas Fairbanks. Bradbury was related to the American Shakespeare scholar Douglas Spaulding[9] and was descended from Mary Bradbury, who was tried at one of the Salem witch trials in 1692.[10]

Bradbury was surrounded by an extended family during his early childhood and formative years in Waukegan, Illinois. An aunt read him short stories when he was a child.[11] This period provided foundations for both the author and his stories. In Bradbury’s works of fiction, 1920s Waukegan becomes “Green Town,” Illinois.

The Bradbury family lived in Tucson, Arizona, in 1926–27 and 1932–33 as the father pursued employment, each time returning to Waukegan, but eventually settled in Los Angeles in 1934, when Bradbury was 14. The family arrived with only 40 dollars, which paid for rent and food until his father finally found a job making wire at a cable company for $14 a week. This meant that they could stay, however, and Bradbury—who was in love with Hollywood—was ecstatic.

Bradbury attended Los Angeles High School and was active in the drama club. He often roller-skated through Hollywood in hopes of meeting celebrities. Among the creative and talented people Bradbury met this way were special effects pioneer Ray Harryhausen and radio star George Burns. (Bradbury’s first pay as a writer was at the age of fourteen, when Burns hired him to write for the Burns and Allen show.[12][13])

Influences

Literature

Bradbury was a reader and writer throughout his youth.[14] He knew as a young boy that he was “going into one of the arts.” In 1931, at the age of eleven, the young Bradbury began writing his own stories. The country was going through the Great Depression, and sometimes Bradbury wrote on butcher paper.

In his youth, he spent much time in the Carnegie library in Waukegan, reading such authors as H. G. Wells, Jules Verne, and Edgar Allan Poe. At age twelve, Bradbury began writing traditional horror stories and said he tried to imitate Poe until he was about eighteen. In addition to comics, he loved Edgar Rice Burroughs, creator of Tarzan of the Apes,[15] especially Burroughs’ John Carter of Mars series. The Warlord of Marsimpressed him so much that at the age of twelve he wrote his own sequel.[16] The young Bradbury was also a cartoonist and loved to illustrate. He wrote about Tarzan and drew his own Sunday panels. He listened to the radio show Chandu the Magician, and when the show went off the air every night he would sit and write the entire script from memory.

In Beverly Hills, he often visited the science fiction writer Bob Olsen for mentorship as well as friendship while Bradbury was a teenager. They shared ideas and would keep in contact. In 1936, at a secondhand bookstore in Hollywood, Bradbury discovered a handbill promoting meetings of the Los Angeles Science Fiction Society.[17] Thrilled to find there were others with his interests, at the age of sixteen Bradbury joined a weekly Thursday-night conclave.[18]

When he was seventeen, Bradbury read stories published in Astounding Science Fiction, and said he read everything by Robert A. Heinlein, Arthur C. Clarke, and the early writings of Theodore Sturgeon and A. E. van Vogt, but cited H. G. Wells and Jules Verne as his big science fiction influences. Bradbury identified with Verne, saying, “He believes the human being is in a strange situation in a very strange world, and he believes that we can triumph by behaving morally.” [19] Bradbury admitted that he stopped reading genre books in his twenties and embraced a broad field of literature that included Alexander Pope and poet John Donne.[20] Bradbury had just graduated from high school when he met Robert Heinlein, then 31 years old. Bradbury recalled, “He was well known, and he wrote humanistic science fiction, which influenced me to dare to be human instead of mechanical.”[20]

Hollywood

The family lived about four blocks from the Uptown Theater on Western Avenue in Los Angeles, the flagship theater for MGM and Fox. There, Bradbury learned how to sneak in and watched previews almost every week. He roller-skated there as well as all over town, as he put it “hell-bent on getting autographs from glamorous stars. It was glorious.” Among stars the young Bradbury was thrilled to encounter were Norma Shearer, Laurel and Hardy, and Ronald Colman. Sometimes he would spend all day in front of Paramount Pictures or Columbia Pictures and then skate to the Brown Derby to watch the stars who came and went for meals. He recounted seeing Cary Grant, Marlene Dietrich and Mae West, who he would learn made a regular appearance every Friday night, bodyguard in tow.[20]

Bradbury relates the following meeting with Sergei Bondarchuk, director of Soviet epic film series War and Peace, at a Hollywood award ceremony in Bondarchuk’s honor:

They formed a long queue and as Bondarchuk was walking along it he recognized several people: “Oh Mr. Ford, I like your film.” He recognized the director, Greta Garbo, and someone else. I was standing at the very end of the queue and silently watched this. Bondarchuk shouted to me; “Ray Bradbury, is that you?” He rushed up to me, embraced me, dragged me inside, grabbed a bottle ofStolichnaya, sat down at his table where his closest friends were sitting. All the famous Hollywood directors in the queue were bewildered. They stared at me and asked each other “who is this Bradbury?” And, swearing, they left, leaving me alone with Bondarchuk…[21]

Career

Bradbury’s “Undersea Guardians” was the cover story for the December 1944 issue of Amazing Stories

Bradbury’s first published story was “Hollerbochen’s Dilemma”, which appeared in the January 1938 number of Forrest J. Ackerman’s fanzineImagination!.[1] In July 1939, Ackerman gave nineteen-year-old Bradbury the money to head to New York for the First World Science Fiction Convention in New York City, and funded Bradbury’s fanzine, titled Futuria Fantasia.[22] Bradbury wrote most of its four issues, each limited to under 100 copies.[citation needed]Between 1940 and 1947, he was a contributor to Rob Wagner‘s film magazine, Script.[23]

Bradbury was free to start a career in writing when, owing to his bad eyesight, he was rejected admission into the military during World War II. Having been inspired by science fiction heroes like Flash Gordon and Buck Rogers, Bradbury began to publish science fiction stories in fanzines in 1938.[24] Bradbury was invited by Forrest J. Ackerman[citation needed] to attend the Los Angeles Science Fiction Society, which at the time met at Clifton’s Cafeteria in downtown Los Angeles. This was where he met the writers Robert A. Heinlein, Emil Petaja, Fredric Brown, Henry Kuttner, Leigh Brackett, and Jack Williamson.[citation needed]

In 1939, Bradbury joined Laraine Day‘s Wilshire Players Guild where for two years he wrote and acted in several plays. They were, as Bradbury later described, “so incredibly bad” that he gave up playwriting for two decades.[25] Bradbury’s first paid piece, “Pendulum,” written with Henry Hasse, was published in the pulp magazineSuper Science Stories in November 1941, for which he earned $15.[26]

Bradbury sold his first story, “The Lake”, for $13.75 at the age of twenty-two.[20] He became a full-time writer by the end of 1942. His first collection of short stories, Dark Carnival, was published in 1947 by Arkham House, a small press in Sauk City, Wisconsin, owned by writer August Derleth. Reviewing Dark Carnival for the New York Herald Tribune, Will Cuppy proclaimed Bradbury “suitable for general consumption” and predicted that he would become a writer of the caliber of British fantasy author John Collier.[27]

After a rejection notice from the pulp Weird Tales, Bradbury submitted “Homecoming” to Mademoiselle which was spotted by a young editorial assistant named Truman Capote. Capote picked the Bradbury manuscript from a slush pile, which led to its publication. Homecoming won a place in The O. Henry Prize Stories of 1947.[28]

It was in UCLA‘s Powell Library, in a study room with typewriters for rent, that Bradbury wrote his classic story of a book-burning future, The Fireman, which was about 25,000 words long. It was later published at about 50,000 words under the name Fahrenheit 451, for a total cost of $9.80, due to the library’s typewriter-rental fees of ten cents per half-hour.[29]

A chance encounter in a Los Angeles bookstore with the British expatriate writer Christopher Isherwood gave Bradbury the opportunity to put The Martian Chronicles into the hands of a respected critic. Isherwood’s glowing review[30] followed.

Writing

Bradbury attributed to two incidents his lifelong habit of writing every day. The first of these, occurring when he was three years old, was his mother’s taking him to see Lon Chaney‘s performance in The Hunchback of Notre Dame.[31] The second incident occurred in 1932, when a carnival entertainer, one Mr. Electrico, touched the young man on the nose with an electrified sword, made his hair stand on end, and shouted, “Live forever!”[32] Bradbury remarked, “I felt that something strange and wonderful had happened to me because of my encounter with Mr. Electrico…[he] gave me a future…I began to write, full-time. I have written every single day of my life since that day 69 years ago.”[32] It was at that age that Bradbury first started to do magic, which was his first great love. If he had not discovered writing, he would have become a magician.[33]

Bradbury claimed a wide variety of influences, and described discussions he might have with his favorite poets and writers Robert Frost, William Shakespeare, John Steinbeck, Aldous Huxley, and Thomas Wolfe. From Steinbeck, he said he learned “how to write objectively and yet insert all of the insights without too much extra comment.” He studied Eudora Welty for her “remarkable ability to give you atmosphere, character, and motion in a single line.” Bradbury’s favorite writers growing up included Katherine Anne Porter, who wrote about the American South, Edith Wharton, and Jessamyn West.[34]

Bradbury was once described as a “Midwestsurrealist” and is often labeled a science fiction writer, which he described as “the art of the possible.” Bradbury resisted that categorization, however:

First of all, I don’t write science fiction. I’ve only done one science fiction book and that’s Fahrenheit 451, based on reality. It was named so to represent the temperature at which paper ignites. Science fiction is a depiction of the real. Fantasy is a depiction of the unreal. So Martian Chronicles is not science fiction, it’s fantasy. It couldn’t happen, you see? That’s the reason it’s going to be around a long time – because it’s a Greek myth, and myths have staying power.[35]

Bradbury recounted when he came into his own as a writer, the afternoon he wrote a short story about his first encounter with death. When he was a boy, he met a young girl at the beach and she went out into the water and never came back. Years later, as he wrote about it, tears flowed from him. He recognized he had taken the leap from emulating the many writers he admired to connecting with his voice as a writer.[36][37]

When later asked about the lyrical power of his prose, Bradbury replied, “From reading so much poetry every day of my life. My favorite writers have been those who’ve said things well.” He is quoted, “If you’re reluctant to weep, you won’t live a full and complete life.”[38]

In high school, Bradbury was active in both the Poetry Club and the Drama club, continuing plans to become an actor but becoming serious about his writing as his high school years progressed. Bradbury graduated from Los Angeles High School, where he took poetry classes with Snow Longley Housh, and short story writing courses taught by Jeannet Johnson.[39] The teachers recognized his talent and furthered his interest in writing,[40] but he did not attend college. Instead, he sold newspapers at the corner of South Norton Avenue and Olympic Boulevard. In regard to his education, Bradbury said:

Libraries raised me. I don’t believe in colleges and universities. I believe in libraries because most students don’t have any money. When I graduated from high school, it was during the Depression and we had no money. I couldn’t go to college, so I went to the library three days a week for 10 years.[41][42]

He told The Paris Review, “You can’t learn to write in college. It’s a very bad place for writers because the teachers always think they know more than you do – and they don’t.”[43]

“Green Town”

A reinvention of Waukegan, Green Town is a symbol of safety and home, which is often juxtaposed as a contrasting backdrop to tales of fantasy or menace. It serves as the setting of his semi-autobiographical classics Dandelion Wine, Something Wicked This Way Comes, and Farewell Summer as well as in many of his short stories. In Green Town, Bradbury’s favorite uncle sprouts wings, traveling carnivals conceal supernatural powers, and his grandparents provide room and board to Charles Dickens.[44] Perhaps the most definitive usage of the pseudonym for his hometown, in Summer Morning, Summer Night, a collection of short stories and vignettes exclusively about Green Town, Bradbury returns to the signature locale as a look back at the rapidly disappearing small-town world of the American heartland, which was the foundation of his roots.[45]

Cultural contributions

Bradbury wrote many short essays on the arts and culture, attracting the attention of critics in this field, but he used his fiction to explore and criticize his culture and society. Bradbury observed, for example, thatFahrenheit 451 touches on the alienation of people by media:

In writing the short novel Fahrenheit 451 I thought I was describing a world that might evolve in four or five decades. But only a few weeks ago, in Beverly Hills one night, a husband and wife passed me, walking their dog. I stood staring after them, absolutely stunned. The woman held in one hand a small cigarette-package-sized radio, its antenna quivering. From this sprang tiny copper wires which ended in a dainty cone plugged into her right ear. There she was, oblivious to man and dog, listening to far winds and whispers and soap opera cries, sleep walking, helped up and down curbs by a husband who might just as well not have been there. This was not fiction.[46]

In a 1982 essay he wrote, “People ask me to predict the Future, when all I want to do is prevent it.” This intent had been expressed earlier by other authors,[47] who sometimes attributed it to him.

Bradbury hosted The Ray Bradbury Theater which was based on his short stories. Bradbury was a consultant for the American Pavilion at the 1964 New York World’s Fair[48] and the original exhibit housed in Epcot‘sSpaceship Earth geosphere at Walt Disney World.[49][50][51] In the 1980s, Bradbury concentrated on detective fiction.[52]

Bradbury was a strong supporter of public library systems, and helped to raise money to prevent the closure of several in California due to budgetary cuts. He iterated from his past that “libraries raised me”, and shunned colleges and universities, comparing his own lack of funds during the Depression with poor contemporary students.[53] His opinion varied on modern technology. In 1985 Bradbury wrote, “I see nothing but good coming from computers. When they first appeared on the scene, people were saying, ‘Oh my God, I’m so afraid.’ I hate people like that – I call them the neo-Luddites“, and “In a sense [computers] are simply books. Books are all over the place, and computers will be too”.[54] He resisted the conversion of his work into e-books, stating in 2010 “We have too many cellphones. We’ve got too many internets. We have got to get rid of those machines. We have too many machines now”.[55] When the publishing rights for Fahrenheit 451 came up for renewal in December 2011, Bradbury permitted its publication in electronic form provided that the publisher, Simon & Schuster, allowed the e-book to be digitally downloaded by any library patron. The title remains the only book in the Simon & Schuster catalog where this is possible.[56]

Several comic book writers have adapted Bradbury’s stories. Particularly noted among these were EC Comics‘ line of horror and science-fiction comics. Initially, the writers plagiarized his stories, but a diplomatic letter from Bradbury about it led to the company paying him and negotiating properly licensed adaptations of his work. The comics featuring Bradbury’s stories included Tales from the Crypt, Weird Science, Weird Fantasy, Crime Suspenstories, Haunt of Fear and others.

Bradbury remained an enthusiastic playwright all his life, leaving a rich theatrical legacy as well as literary. Bradbury headed the Pandemonium Theatre Company in Los Angeles for many years and had a five-year relationship with the Fremont Centre Theatre in South Pasadena.[57]

Bradbury is featured prominently in two documentaries related to his classic 1950s-’60s era: Jason V Brock‘s Charles Beaumont: The Life of Twilight Zone’s Magic Man,[58] which details his troubles with Rod Serling, and his friendships with writers Charles Beaumont, George Clayton Johnson, and most especially his dear friend William F. Nolan, as well as Brock’s The AckerMonster Chronicles!, which delves into the life of former Bradbury agent, close friend, mega-fan, and Famous Monsters of Filmland editor Forrest J Ackerman.

On May 24, 1956, Bradbury appeared on the popular quiz show, You Bet Your Life hosted by Groucho Marx (Season 6 Episode 35).[59]

Personal life

Bradbury in December 2009.

Bradbury was married to Marguerite McClure (January 16, 1922 – November 24, 2003) from 1947 until her death; they had four daughters:[60] Susan, Ramona, Bettina and Alexandra.[61] Though he lived in Los Angeles, Bradbury never obtained a driver’s license but relied on public transportation or his bicycle.[62] He lived at home until he was twenty-seven and married. His wife of fifty-six years, Maggie, as she was affectionately called, was the only woman Bradbury ever dated.[20]

Bradbury was a close friend of Charles Addams, and Addams illustrated the first of Bradbury’s stories about the Elliotts, a family that would resemble Addams’ own Addams Familyplaced in rural Illinois. Bradbury’s first story about them was “Homecoming,” published in the 1946 Halloween issue of Mademoiselle, with Addams illustrations. He and Addams planned a larger collaborative work that would tell the family’s complete history, but it never materialized, and according to a 2001 interview, they went their separate ways.[63] In October 2001, Bradbury published all the Family stories he had written in one book with a connecting narrative, From the Dust Returned, featuring a wraparound Addams cover of the original “Homecoming” illustration.[64]

Another close friend was animator Ray Harryhausen, who was best man at Bradbury’s wedding.[65] During a BAFTA 2010 awards tribute in honor of Ray Harryhausen‘s 90th birthday, Bradbury spoke of his first meeting Harryhausen at Forrest J Ackerman‘s house when they were both 18 years old. Their shared love for science fiction, King Kong, and the King Vidor-directed film The Fountainhead, written by Ayn Rand, was the beginning of a lifelong friendship. These early influences inspired the pair to believe in themselves and affirm their career choices. After their first meeting, they kept in touch at least once a month, in a friendship that spanned over 70 years.[66]

Late in life, Bradbury retained his dedication and passion despite what he described as the “devastation of illnesses and deaths of many good friends.” Among the losses that deeply grieved Bradbury was the death of Star Trek creator Gene Roddenberry, who was an intimate friend for many years. They remained close friends for nearly three decades after Roddenberry asked him to write for Star Trek, which Bradbury never did, objecting that he “never had the ability to adapt other people’s ideas into any sensible form.”[20]

Bradbury suffered a stroke in 1999[67] that left him partially dependent on a wheelchair for mobility.[68] Despite this he continued to write, and had even written an essay for The New Yorker, about his inspiration for writing, published only a week prior to his death.[69] Bradbury made regular appearances at science fiction conventions until 2009, when he retired from the circuit.

Ray Bradbury’s headstone in May 2012 prior to his death

Bradbury chose a burial place at Westwood Village Memorial Park Cemetery in Los Angeles, with a headstone that reads “Author of Fahrenheit 451”.[70][71][72] On February 6, 2015, the New York Times reported that the house that Bradbury lived and wrote in for fifty years of his life, at 10265 Cheviot Drive in Los Angeles, CA, had been demolished.[73]

Death

Bradbury died in Los Angeles, California, on June 5, 2012, at the age of 91, after a lengthy illness.[74] Bradbury’s personal library was willed to the Waukegan Public Library, where he had many of his formative reading experiences.[75]

The New York Times‍ ’​ obituary stated that Bradbury was “the writer most responsible for bringing modern science fiction into the literary mainstream.”[76] The Los Angeles Times credited Bradbury with the ability “to write lyrically and evocatively of lands an imagination away, worlds he anchored in the here and now with a sense of visual clarity and small-town familiarity”.[77] Bradbury’s grandson, Danny Karapetian, stated that Bradbury’s works had “influenced so many artists, writers, teachers, scientists, and it’s always really touching and comforting to hear their stories”.[61]The Washington Post hallmarked several modern day technologies that Bradbury had envisioned much earlier in his writing, such as the idea of banking ATMs and earbuds and Bluetooth headsets from Fahrenheit 451, and the concepts of artificial intelligence within I Sing the Body Electric.[78]

On June 6, 2012, in an official public statement from the White House Press Office, President Barack Obama said:

For many Americans, the news of Ray Bradbury’s death immediately brought to mind images from his work, imprinted in our minds, often from a young age. His gift for storytelling reshaped our culture and expanded our world. But Ray also understood that our imaginations could be used as a tool for better understanding, a vehicle for change, and an expression of our most cherished values. There is no doubt that Ray will continue to inspire many more generations with his writing, and our thoughts and prayers are with his family and friends.[79]

Several celebrity fans of Bradbury paid tribute to the author by stating the influence of his works on their own careers and creations.[80][81] Filmmaker Steven Spielberg stated that Bradbury was “[his] muse for the better part of [his] sci-fi career…. On the world of science fiction and fantasy and imagination he is immortal”.[82] Writer Neil Gaiman felt that “the landscape of the world we live in would have been diminished if we had not had him in our world”.[81] Author Stephen King released a statement on his website saying, “Ray Bradbury wrote three great novels and three hundred great stories. One of the latter was called ‘A Sound of Thunder.’ The sound I hear today is the thunder of a giant’s footsteps fading away. But the novels and stories remain, in all their resonance and strange beauty.”[83] Bradbury’s influence well exceeded the field of literature. Progressive house music producer and performer, Joel Thomas Zimmerman, who is most commonly known by his stage name Deadmau5, composed a song named after one of Bradbury’s short stories “The Veldt” which was originally published in the Saturday Evening Post.[84] The EP of “The Veldt” was released days after Bradbury’s death and is dedicated to the memory of the author.[85]

Bibliography

Bradbury is credited with writing 27 novels and over 600 short stories.[77] More than eight million copies of his works, published in over 36 languages, have been sold around the world.[76]

First novel

In 1949, Bradbury and his wife were expecting their first child. He took a Greyhound bus to New York and checked into a room at the YMCA for fifty cents a night. He took his short stories to a dozen publishers and no one wanted them. Just before getting ready to go home, Bradbury had dinner with an editor at Doubleday. When Bradbury recounted that everyone wanted a novel and he didn’t have one, the editor, coincidentally named Walter Bradbury, asked if the short stories might be tied together into a book length collection. The title was the editor’s idea; he suggested, “You could call it “The Martian Chronicles.” Bradbury liked the idea and recalled making notes in 1944 to do a book set on Mars. That evening, he stayed up all night at the YMCA and typed out an outline. He took it to the Doubleday editor the next morning, who read it and wrote Bradbury a check for seven hundred and fifty dollars. When Bradbury returned to Los Angeles, he connected all the short stories and that became The Martian Chronicles.[34]

Intended first novel

What was later issued as a collection of stories and vignettes, Summer Morning, Summer Night, started out to be Bradbury’s first true novel. The core of the work was Bradbury’s witnessing of the American small-town and life in the American heartland.

In the winter of 1955–56, after a consultation with his Doubleday editor, Bradbury deferred publication of a novel based on Green Town, the pseudonym for his hometown. Instead, he extracted seventeen stories and, with three other Green Town tales, bridged them into his 1957 book Dandelion Wine. Later, in 2006, Bradbury published the original novel remaining after the extraction, and retitled it Farewell Summer. These two titles show what stories and episodes Bradbury decided to retain as he created the two books out of one.

The most significant of the remaining unpublished stories, scenes, and fragments were published under the originally intended name for the novel, Summer Morning, Summer Night, in 2007.[86]

Adaptations to other media

Bradbury in 1959, when some of his short stories were adapted for television shows like Alfred Hitchcock Presents

From 1951 to 1954, 27 of Bradbury’s stories were adapted by Al Feldstein for EC Comics, and 16 of these were collected in the paperbacks, The Autumn People (1965) andTomorrow Midnight (1966), both published by Ballantine Books with cover illustrations by Frank Frazetta.

Also in the early 1950s, adaptations of Bradbury’s stories were televised in several anthology shows, including Tales of Tomorrow, Lights Out, Out There, Suspense, CBS Television Workshop, Jane Wyman’s Fireside Theatre, Star Tonight, Windows and Alfred Hitchcock Presents. “The Merry-Go-Round,” a half-hour film adaptation of Bradbury’s “The Black Ferris,” praised by Variety, was shown on Starlight Summer Theater in 1954 and NBC’s Sneak Preview in 1956. During that same period, several stories were adapted for radio drama, notably on the science fiction anthologies Dimension X and its successor X Minus One.

Scene from The Beast from 20,000 Fathoms, based on Bradbury’s The Fog Horn.

Producer William Alland first brought Bradbury to movie theaters in 1953 with It Came from Outer Space, a Harry Essex screenplay developed from Bradbury’s screen treatment “Atomic Monster”. Three weeks later came the release of Eugène Lourié’s The Beast from 20,000 Fathoms (1953), which featured one scene based on Bradbury’s “The Fog Horn“, about a sea monster mistaking the sound of a fog horn for the mating cry of a female. Bradbury’s close friend Ray Harryhausen produced the stop-motion animation of the creature. Bradbury would later return the favor by writing a short story, “Tyrannosaurus Rex”, about a stop-motion animator who strongly resembled Harryhausen. Over the next 50 years, more than 35 features, shorts, and TV movies were based on Bradbury’s stories or screenplays.

Bradbury was hired in 1953 by director John Huston to work on the screenplay for his film version of Melville‘s Moby Dick (1956), which stars Gregory Peck as Captain Ahab, Richard Basehart as Ishmael, and Orson Welles as Father Mapple. A significant result of the film was Bradbury’s book Green Shadows, White Whale, a semi-fictionalized account of the making of the film, including Bradbury’s dealings with Huston and his time in Ireland, where exterior scenes that were set in New Bedford, Massachusetts, were filmed.

Bradbury’s short story I Sing the Body Electric (from the book of the same name) was adapted for the 100th episode of The Twilight Zone. The episode was first aired on May 18, 1962.

In 1965, three of Bradbury’s stories were adapted for the stage. These included “The Wonderful Ice Cream Suit”, “The Day It Rained Forever” and “Device Out Of Time”. The latter was adapted from his 1957 novel Dandelion Wine. The plays debuted at the Coronet Theater in Hollywood and featured Booth Coleman, Joby Baker, Fredric Villani, Arnold Lessing, Eddie Sallia, Keith Taylor, Richard Bull, Gene Otis Shane, Henry T. Delgado, F. Murray Abraham, Anne Loos and Len Lesser. The director was Charles Rome Smith and the production company was Pandemonium Productions.

Oskar Werner and Julie Christie starred in Fahrenheit 451 (1966), an adaptation of Bradbury’s novel directed by François Truffaut.

In 1966, Bradbury helped Lynn Garrison create AVIAN, a specialist aviation magazine. For the first issue Bradbury wrote a poem – Planes that land on grass.

In 1969, The Illustrated Man was brought to the big screen, starring Rod Steiger, Claire Bloom and Robert Drivas. Containing the prologue and three short stories from the book, the film received mediocre reviews. The same year, Bradbury approached composer Jerry Goldsmith, who had worked with Bradbury in dramatic radio of the 1950s and later scored the film version of The Illustrated Man, to compose a cantataChristus Apollo based on Bradbury’s text.[87] The work premiered in late 1969, with the California Chamber Symphony performing with narrator Charlton Heston at UCLA.

File:Ray Bradbury at Caltech 12 November 1971.ogv

Ray Bradbury takes part in a symposium at Caltech with Arthur C. Clarke, journalist Walter Sullivan, and scientists Carl Sagan and Bruce Murray. In this excerpt, Bradbury reads his poem ‘If Only We Had Taller Been’ (poem begins at 2:20, full text[88]). Video released by NASA in honor of the naming of Bradbury Landing in 2012.[89]

In 1972 The Screaming Woman was adapted as an ABC Movie-of-the-Week starring Olivia de Havilland.

The Martian Chronicles became a three-part TV miniseries starring Rock Hudson which was first broadcast by NBC in 1980. Bradbury found the miniseries “just boring”.[90]

The 1982 television movie, The Electric Grandmother, was based on Bradbury’s short story “I Sing the Body Electric.”

The 1983 horror film Something Wicked This Way Comes, starring Jason Robards and Jonathan Pryce, is based on the Bradbury novel of the same name.

In 1984, Michael McDonough of Brigham Young University produced “Bradbury 13,” a series of 13 audio adaptations of famous stories from Bradbury, in conjunction with National Public Radio. The full-cast dramatizations featured adaptations of “The Ravine,” “Night Call, Collect,” “The Veldt“, “There Was an Old Woman,” “Kaleidoscope,” “Dark They Were, and Golden-Eyed“, “The Screaming Woman,” “A Sound of Thunder,” “The Man,” “The Wind,” “The Fox and the Forest,” “Here There Be Tygers” and “The Happiness Machine”. Voiceover actor Paul Frees provided narration, while Bradbury himself was responsible for the opening voiceover; Greg Hansen and Roger Hoffman scored the episodes. The series won a Peabody Award as well as two Gold Cindy awards and was released on CD on May 1, 2010. The series began airing on BBC Radio 4 Extra on June 12, 2011.

From 1985 to 1992 Bradbury hosted a syndicated anthology television series, The Ray Bradbury Theater, for which he adapted 65 of his stories. Each episode would begin with a shot of Bradbury in his office, gazing over mementoes of his life, which he states (in narrative) are used to spark ideas for stories. During the first two seasons, Bradbury also provided additional voiceover narration specific to the featured story and appeared on screen.

Deeply respected in the USSR, Bradbury’s fictions has been adapted into five episodes of the Soviet science fiction TV series This Fantastic World which adapted the stories I Sing The Body Electric, Fahrenheit 451, A Piece of Wood, To the Chicago Abyss, and Forever and the Earth.[91] In 1984 a cartoon adaptation of There Will Come Soft Rains («Будет ласковый дождь») came out byUzbek director Nazim Tyuhladziev.[92] He made a film adaptation of The Veldt (“Вельд”) in 1987.[93] In 1989 came out a cartoon adaptation of Here There Be Tygers («Здесь могут водиться тигры») by director Vladimir Samsonov.[94]

Bradbury wrote and narrated the 1993 animated television version of The Halloween Tree, based on his 1972 novel.

The 1998 film The Wonderful Ice Cream Suit, released by Touchstone Pictures, was written by Bradbury. It was based on his story “The Magic White Suit” originally published in The Saturday Evening Post in 1957. The story had also previously been adapted as a play, a musical, and a 1958 television version.

In 2002, Bradbury’s own Pandemonium Theatre Company production of Fahrenheit 451 at Burbank’s Falcon Theatre combined live acting with projected digital animation by the Pixel Pups. In 1984, Telarium released a game for Commodore 64 based on Fahrenheit 451.[95] Bradbury and director Charles Rome Smith co-founded Pandemonium in 1964, staging the New York production of The World of Ray Bradbury(1964), adaptations of “The Pedestrian“, “The Veldt”, and “To the Chicago Abyss.”

In 2005, the film A Sound of Thunder was released, loosely based upon the short story of the same name. The film The Butterfly Effect revolves around the same theory as A Sound of Thunder and contains many references to its inspiration. Short film adaptations of A Piece of Wood and The Small Assassin were released in 2005 and 2007 respectively.

In 2005, it was reported that Bradbury was upset with filmmaker Michael Moore for using the title Fahrenheit 9/11, which is an allusion to Bradbury’s Fahrenheit 451, for his documentary about the George W. Bush administration. Bradbury expressed displeasure with Moore’s use of the title but stated that his resentment was not politically motivated, even though Bradbury was conservative-leaning politically.[96] Bradbury asserted that he did not want any of the money made by the movie, nor did he believe that he deserved it. He pressured Moore to change the name, but to no avail. Moore called Bradbury two weeks before the film’s release to apologize, saying that the film’s marketing had been set in motion a long time ago and it was too late to change the title.[97]

In 2008, the film Ray Bradbury’s Chrysalis was produced by Roger Lay Jr. for Urban Archipelago Films, based upon the short story of the same name. The film won the best feature award at the International Horror and Sci-Fi Film Festival in Phoenix. The film has international distribution by Arsenal Pictures and domestic distribution by Lightning Entertainment.

In 2010, The Martian Chronicles was adapted for radio by Colonial Radio Theatre on the Air.

In 2012, EDM artist deadmau5, along with guest vocalist Chris James, crafted a song called “The Veldt” inspired by Bradbury’s short story of the same title. The lyrics featured various references to the short story.

Bradbury’s works and approach to writing are documented in Terry Sanders‘ film Ray Bradbury: Story of a Writer (1963).

Bradbury’s poem “Groon” was voiced as a tribute in 2012.[98]

Awards and honors

Bradbury receiving the National Medal of Arts in 2004 with PresidentGeorge W. Bush and his wife Laura Bush.

The Ray Bradbury Award for excellency in screenwriting was occasionally presented by the Science Fiction and Fantasy Writers of America – presented to six people on four occasions from 1992 to 2009.[99] Beginning 2010, the Ray Bradbury Award for Outstanding Dramatic Presentation is presented annually according to Nebula Awards rules and procedures, although it is not a Nebula Award.[100] The revamped Bradbury Award replaced the Nebula Award for Best Script.

Documentaries

Bradbury appeared in the documentary The Fantasy Film Worlds of George Pal (1985) (Produced and directed by Arnold Leibovit).

Citations
  • Anderson, James Arthur (2013). The Illustrated Ray Bradbury. Wildside Press. ISBN 978-1-4794-0007-2.
  • Albright, Donn (1990). Bradbury Bits & Pieces: The Ray Bradbury Bibliography, 1974–88. Starmont House. ISBN 1-55742-151-X.
  • Eller, Jonathan R.; Touponce, William F. (2004). Ray Bradbury: The Life of Fiction. Kent State University Press. ISBN 0-87338-779-1.
  • Eller, Jonathan R. (2011). Becoming Ray Bradbury. Urbana, IL: University of Illinois Press. ISBN 0-252-03629-8.
  • Nolan, William F. (1975). The Ray Bradbury Companion: A Life and Career History, Photolog, and Comprehensive Checklist of Writings. Gale Research. ISBN 0-8103-0930-0.
  • Paradowski, Robert J.; Rhynes, Martha E. (2001). Ray Bradbury. Salem Press.
  • Reid, Robin Anne (2000). Ray Bradbury: A Critical Companion. Greenwood Press. ISBN 0-313-30901-9.
  • Tuck, Donald H. (1974). The Encyclopedia of Science Fiction and Fantasy. Chicago: Advent. pp. 61–63. ISBN 0-911682-20-1.
  • Weist, Jerry (2002). Bradbury, an Illustrated Life: A Journey to Far Metaphor. William Morrow and Company. ISBN 0-06-001182-3.
  • Weller, Sam (2005). The Bradbury Chronicles: The Life of Ray Bradbury. HarperCollins. ISBN 0-06-054581-X.

External links

https://en.wikipedia.org/wiki/Ray_Bradbury

Fahrenheit 451

From Wikipedia, the free encyclopedia
This article is about the novel. For other uses, see Fahrenheit 451 (disambiguation).
Fahrenheit 451
Cover shows a drawing of a man, who appears to be made of newspaper and is engulfed in flames, standing on top of some books. His right arm is down and holding what appears to be a paper fireman's hat while his left arm is wiping sweat from the brow of his bowed head. Beside the title and author's name in large text, there is a small caption in the upper left-hand corner that reads, "Wonderful stories by the author of The Golden Apples of the Sun".

First edition cover
Author Ray Bradbury
Illustrator Joseph Mugnaini[1]
Country United States
Language English
Genre Dystopian novel[2]
Published 1953 (Ballantine Books)
Pages 159
ISBN ISBN 978-0-7432-4722-1 (current cover edition)
OCLC 53101079
813.54 22
LC Class PS3503.R167 F3 2003

Fahrenheit 451 is a dystopian novel by Ray Bradbury published in 1953. It is regarded as one of his best works.[3] The novel presents a future American society where books are outlawed and “firemen” burn any that are found.[4] The title refers to the temperature that Bradbury asserted to be the autoignition point of paper[5][6] (In reality, scientists place the autoignition point of paper anywhere from high 440 degrees Fahrenheit to some 30 degrees hotter, depending on the study and type of paper).[7]

The novel has been the subject of interpretations primarily focusing on the historical role of book burning in suppressing dissenting ideas. In a 1956 radio interview,[8]Bradbury stated that he wrote Fahrenheit 451 because of his concerns at the time (during the McCarthy era) about the threat of book burning in the United States. In later years, he stated his motivation for writing the book in more general terms.

The novel has won multiple awards. In 1954, it won the American Academy of Arts and Letters Award in Literature and the Commonwealth Club of California Gold Medal.[9][10][11] It has since won the Prometheus “Hall of Fame” Award in 1984[12] and a 1954 “Retro” Hugo Award, one of only four Best Novel Retro Hugos ever given, in 2004.[13] Bradbury was honored with a Spoken Word Grammy nomination for his 1976 audiobook version.[14]

The novel has been adapted several times. François Truffaut wrote and directed a film adaptation of the novel in 1966, and a BBC Radio dramatization was produced in 1982. Bradbury published a stage play version in 1979[15] and helped develop a 1984 interactive fiction computer game titled Fahrenheit 451. A companion piece titled A Pleasure To Burn, consisting of a selection of Bradbury’s short stories, was released in 2010, less than two years before the author’s death.

Plot summary

Fahrenheit 451 is set in an unspecified city (likely in the American Mid-West) at some unspecified time in the future[notes 1] after the year 1960.[notes 2][16][17]

The novel is divided into three parts: “The Hearth and the Salamander”, “The Sieve and the Sand”, and “Burning Bright”.

“The Hearth and the Salamander”

Guy Montag is a “fireman” hired to burn the possessions of those who read outlawed books. One fall night while returning from work, he meets his new neighbor: a teenage girl named Clarisse McClellan, whose free-thinking ideals and liberating spirit cause him to question his life and his own perceived happiness. Montag returns home to find that his wife Mildred has overdosed on sleeping pills, and calls for medical attention. Mildred survives with no memory of what happened. Over the next days, Clarisse faithfully meets Montag as he walks home. She tells him about how her interests have made her an outcast at school. Montag looks forward to these meetings, and just as he begins to expect them, Clarisse goes absent. He senses something is wrong.[18]

In the following days, while at work with the other firemen ransacking the book-filled house of an old woman before the inevitable burning, Montag steals a book before any of his coworkers notice. The woman refuses to leave her house and her books, choosing instead to light a match and burn herself alive. Montag returns home jarred by the woman’s suicide. While getting ready for bed, he hides the stolen book under his pillow. Still shaken by the night’s events, he attempts to make conversation with Mildred, conversation that only causes him to realize how little he knows her and how little they have in common. Montag asks his wife if she has seen Clarisse recently. Mildred mutters that she believes Clarisse died after getting struck by a speeding car and that her family has moved away. Dismayed by her failure to mention this, Montag uneasily tries to fall asleep. Outside he suspects the presence of “The Hound”, an eight-legged[19] robotic dog-like creature that resides in the firehouse and aids the firemen.

Montag awakens ill the next morning and stays home from work. He relates the story of the burned woman to an apathetic Mildred and mentions perhaps quitting his work. The possibility of becoming destitute over the loss of income provokes a strong reaction from her and she explains that the woman herself is to blame because she had books.

Captain Beatty, Montag’s fire chief, personally visits Montag to see how he is doing. Sensing Montag’s concerns, Beatty recounts how books lost their value and where the firemen fit in: Over the course of several decades, people embraced new media, sports, and a quickening pace of life. Books were ruthlessly abridged or degraded to accommodate a short attention span while minority groups protested over the controversial, outdated content perceived to be found in books. The government took advantage of this and the firemen were soon hired to burn books in the name of public happiness. Beatty adds casually that all firemen eventually steal a book out of curiosity; if the book is burned within 24 hours, the fireman and his family will not get in trouble.

After Beatty has left, Montag reveals to Mildred that over the last year he has accumulated a stash of books that he has kept hidden in their air-conditioning duct. In a panic, Mildred grabs a book and rushes to throw it in their kitchen incinerator; Montag subdues her and tells her that the two of them are going to read the books to see if they have value. If they do not, he promises the books will be burned and all will return to normal.

“The Sieve and the Sand”

While Montag and Mildred are perusing the stolen books, a sniffing occurs at their front door. Montag recognizes it as The Hound while Mildred passes it off as a random dog. They resume their discussion once the sound ceases. Montag laments Mildred’s suicide attempt, the woman who burned herself, and the constant din of bombers flying over their house taking part in a looming war neither he, nor anybody else, knows much about. He states that maybe the books of the past have messages that can save society from its own destruction. The conversation is interrupted by a call from Mildred’s friend Ann Bowles, and they set up a date to watch the “parlor walls” (large televisions lining the walls of her living room) that night at Mildred’s house.

Montag meanwhile concedes that they will need help to understand the books. Montag remembers an old man named Faber he once met in a park a year ago, an English professor before books were banned. He telephones Faber with questions about books and Faber soon hangs up on him. Undeterred, Montag makes a subway trip to Faber’s home along with a rare copy of the Bible, the book he stole at the woman’s house. Montag forces the scared and reluctant Faber into helping him by methodically ripping pages from the Bible. Faber concedes and gives Montag a homemade ear-piece communicator so he can offer constant guidance.

After Montag returns home, Mildred’s friends, Mrs. Bowles and Clara Phelps, arrive to watch the parlor walls. Not interested in the insipid entertainment they are watching, Montag turns off the walls and tries to engage the women in meaningful conversation, only to find them indifferent to all but the most trivial aspects of the upcoming war, friend’s deaths, their families, and politics. Montag leaves momentarily and returns with a book of poetry. This confuses the women and alarms Faber who is listening remotely. He proceeds to recite the poem Dover Beach, causing Mrs. Phelps to cry. At the behest of Faber in the ear-piece, Montag burns the book. Mildred’s friends leave in disgust while Mildred locks herself in the bathroom and takes more sleeping pills.

In the aftermath of the parlor party, Montag hides his books in his backyard before returning to the firehouse late at night with just the stolen Bible. He finds Beatty playing cards with the other firemen. Montag hands him the book, which is unceremoniously tossed into the trash. Beatty tells Montag that he had a dream in which they fought endlessly by quoting books to each other. In describing the dream Beatty reveals that, despite his disillusionment, he was once an enthusiastic reader. A fire alarm sounds and Beatty picks up the address from the dispatcher system. They drive in the firetruck recklessly to the destination. Montag is stunned when the truck arrives at his house.

“Burning Bright”

Beatty orders Montag to destroy his own house, telling him that his wife and her friends were the ones who reported him. Montag tries to talk to Mildred as she quickly leaves the house. Mildred ignores him, gets inside a taxi, and vanishes down the street. Montag obeys the chief, destroying the home piece by piece with a flamethrower. As soon as he has incinerated the house, Beatty discovers Montag’s ear-piece and plans to hunt down Faber. Montag threatens Beatty with the flamethrower and (after Beatty taunts him) burns his boss alive, and knocks his coworkers unconscious. As Montag escapes the scene, the firehouse’s mechanical dog attacks him, managing to inject his leg with a tranquilizer. He destroys it with the flamethrower and limps away.

Montag runs through the city streets towards Faber’s house. Faber urges him to make his way to the countryside and contact the exiled book-lovers who live there. He mentions he will be leaving on an early bus heading to St. Louis and that he and Montag can rendezvous there later. On Faber’s television, they watch news reports of another mechanical hound being released, with news helicopters following it to create a public spectacle. Montag leaves Faber’s house. After an extended manhunt, he escapes by wading into a river and floating downstream.

Montag leaves the river in the countryside, where he meets the exiled drifters, led by a man named Granger. They have each memorized books for an upcoming time when society is ready to rediscover them. While learning the philosophy of the exiles, Montag and the group watch helplessly as bombers fly overhead and attack the city with nuclear weapons, completely annihilating it. While Faber would have left on the early bus, Mildred along with everyone else in the city was surely killed. Montag and the group are injured and dirtied, but manage to survive the shock wave.

In the morning after, Granger teaches Montag and the others about the legendary phoenix and its endless cycle of long life, death in flames, and rebirth. He adds that the phoenix must have some relation to mankind, which constantly repeats its mistakes. Granger emphasizes that man has something the phoenix does not: mankind can remember the mistakes it made from before it destroyed itself, and try to not make them again. Granger then muses that a large factory of mirrors should be built, so that mankind can take a long look at itself. When the meal is over, the band goes back toward the city, to help rebuild society.

Characters

  • Guy Montag is the protagonist and fireman who presents the dystopia through the eyes of a worker loyal to it, a man in conflict about it, and one resolved to be free of it. Through most of the book, Montag lacks knowledge and believes what he hears.
  • Clarisse McClellan walks with Montag on his trips home and is one month short of being a 17-year-old girl.[notes 3][20] She is an unusual sort of person in the bookless, hedonistic society: outgoing, naturally cheerful, unorthodox, and intuitive. She is unpopular among peers and disliked by teachers for asking “why” instead of “how” and focusing on nature rather than on technology. A few days after their first meeting, she disappears without any explanation; Mildred tells Montag (and Captain Beatty confirms) that Clarisse was hit by a speeding car and that her family left following her death. In the afterword of a later edition, Bradbury notes that the film adaptation changed the ending so that Clarisse (who, in the film, is now a 20-year-old school teacher who was fired for being unorthodox) was living with the exiles. Bradbury, far from being displeased by this, was so happy with the new ending that he wrote it into his later stage edition.
  • Mildred “Millie” Montag is Guy Montag’s wife. She is addicted to sleeping pills, absorbed in the shallow dramas played on her “parlor walls” (flat-panel televisions), and indifferent to the oppressive society around her. She is described in the book as “thin as a praying mantis from dieting, and her flesh like white bacon.” Despite her husband’s attempts to break her from the spell society has on her, Mildred continues to be shallow and indifferent. After Montag scares her friends away by reading Dover Beach and unable to live with someone who has been hoarding books, Mildred betrays Montag by reporting him to the firemen and abandoning him.
  • Captain Beatty is Montag’s boss. Once an avid reader, he has come to hate books due to their unpleasant content and contradicting facts and opinions. In a scene written years later by Bradbury for theFahrenheit 451 play, Beatty invites Montag to his house where he shows him walls of books left to molder on their shelves.
  • Stoneman and Black are Montag’s coworkers at the firehouse. They do not have a large impact on the story and function to show the reader the contrast between the firemen who obediently do as they’re told and someone like Montag, who formerly took pride in his job—subsequently realizing how damaging it is to society.
  • Faber is a former English professor. He has spent years regretting that he did not defend books when he saw the moves to ban them. Montag turns to him for guidance, remembering him from a chance meeting in a park some time earlier. Faber at first refuses to help Montag, and later realizes that he is only trying to learn about books, not destroy them. Bradbury notes in his afterword that Faber is part of the name of a German manufacturer of pencils, Faber-Castell.
  • Mrs. Ann Bowles and Mrs. Clara Phelps are Mildred’s friends and representative of the anti-intellectual, hedonistic society presented in the novel. During a social visit to Montag’s house, they brag about ignoring the bad things in their lives and have a cavalier attitude towards the upcoming war, their husbands, their children, and politics. Mrs. Phelps has a husband named Pete who was called in to fight in the upcoming war (and believes that he’ll be back in a week because of how quick the war will be) and thinks having children serves no purpose other than to ruin lives. Mrs. Bowles is a thrice married, single mother. Her first husband divorced her, her second died in a jet accident, and her third committed suicide by shooting himself in the head. She has two children who do not like or even respect her due to her permissive, often negligent and abusive parenting: Mrs. Bowles brags that her kids beat her up and she’s glad that she can hit back. When Montag reads Dover Beach to them, Mrs. Phelps starts crying over how hollow her life is while Mrs. Bowles chastises Montag for reading “silly awful hurting words”.
  • Granger is the leader of a group of wandering intellectual exiles who memorize books in order to preserve their contents.

Historical context

Bradbury’s lifelong passion with books began at an early age. As a frequent visitor to his local libraries in the 1920s and 1930s, he recalls being disappointed because they did not stock popular science fiction novels, like those of H. G. Wells, because, at the time, they were not deemed literary enough. Between this and learning about the destruction of the Library of Alexandria,[21] a great impression was made on the young man about the vulnerability of books to censure and destruction. Later as a teenager, Bradbury was horrified by the Nazi book burnings[22] and later Joseph Stalin‘s campaign of political repression, the “Great Purge“, in which writers and poets, among many others, were arrested and often executed.[23]

After the 1945 conclusion of World War II shortly after the atomic bombings of Hiroshima and Nagasaki, the United States focused its concern on the Soviet atomic bomb project and the expansion of communism. The House Un-American Activities Committee (HUAC)—formed in 1938 to investigate American citizens and organizations suspected of having communist ties—held hearings in 1947 to investigate alleged communist influence in Hollywood movie-making. These hearings resulted in the blacklisting of the so-called “Hollywood Ten“,[24] a group of influential screenwriters and directors. This governmental interference in the affairs of artists and creative types greatly angered Bradbury.[25] Bitter and concerned about the workings of his government, a late 1949 nighttime encounter with an overzealous police officer would inspire Bradbury to write “The Pedestrian“, a short story which would go on to become “The Fireman” and then Fahrenheit 451. The rise of Senator Joseph McCarthy‘s hearings hostile to accused communists starting in 1950, would only deepen Bradbury’s contempt over government overreach.[26][27]

The same year HUAC began investigating Hollywood is often considered the beginning of the Cold War, as in March 1947, the Truman Doctrine was announced. By about 1950, the Cold War was in full swing and the American public’s fear of atomic warfare and communist influence was at a feverish level. The stage was set for Bradbury to write the dramatic nuclear holocaust ending of Fahrenheit 451, exemplifying the type of scenario feared by many Americans of the time.[28]

Bradbury’s early life witnessed the Golden Age of Radio while the transition to the Golden Age of Television began right around the time he started to work on the stories that would eventually lead to Fahrenheit 451. Bradbury saw these forms of media as a threat to the reading of books, indeed as a threat to society, as he believed they could act as a distraction from important affairs. This contempt for mass media and technology would express itself through Mildred and her friends and is an important theme in the book.[29]

Writing and development

Fahrenheit 451 developed out of a series of ideas Bradbury had visited in previously written stories. For many years, he tended to single out “The Pedestrian” in interviews and lectures as sort of a proto-Fahrenheit 451. In the Preface of his 2006 anthology Match to Flame: The Fictional Paths to Fahrenheit 451 he states that this is an oversimplification.[30] The full genealogy of Fahrenheit 451 given in Match to Flame is involved. The following covers the most salient aspects.[citation needed]

Between 1947 and 1948,[31] Bradbury wrote the short story “Bright Phoenix” (not published until the May 1963 issue of The Magazine of Fantasy & Science Fiction[32][33]) about a librarian who confronts a book-burning “Chief Censor” named Jonathan Barnes. Barnes is a clear foreshadow of the ominous Captain Beatty of Fahrenheit 451.[citation needed]

In late 1949,[34] Bradbury was stopped and questioned by a police officer while walking late one night.[35][36] When asked “What are you doing?”, Bradbury wisecracked, “Putting one foot in front of another.”[35][36]This incident inspired Bradbury to write the 1951 short story “The Pedestrian”.[notes 4][35][36] In “The Pedestrian”, Leonard Mead is harassed and detained by the city’s remotely operated police cruiser (there’s only one) for taking nighttime walks, something that has become extremely rare in this future-based setting: everybody else stays inside and watches television (“viewing screens”). Alone and without an alibi, Mead is taken to the “Psychiatric Center for Research on Regressive Tendencies” for his peculiar habit. Fahrenheit 451 would later echo this theme of an authoritarian society distracted by broadcast media.[citation needed]

Bradbury expanded the book-burning premise of “Bright Phoenix”[37] and the totalitarian future of “The Pedestrian”[38] into “The Fireman”, a novella published in the February 1951 issue of Galaxy Science Fiction.[39][40] “The Fireman” was written in the basement of UCLA‘s Powell Library on a typewriter that he rented for a fee of ten cents per half hour.[41] The first draft was 25,000 words long and was completed in nine days.[42]

Urged by a publisher at Ballantine Books to double the length of his story to make a novel, Bradbury returned to the same typing room and expanded his work into Fahrenheit 451, taking just nine days.[41] The completed book was published by Ballantine in 1953.[43]

Supplementary material

Bradbury has supplemented the novel with various front and back matter, including a 1979 coda,[44] a 1982 afterword,[45] a 1993 foreword, and several introductions. In these he provides some commentary on the themes of the novel,[44] thoughts on the movie adaptation, and numerous personal anecdotes related to the writing and development.[citation needed]

Publication history

The first U.S. printing was a paperback version from October 1953 by The Ballantine Publishing Group. Shortly after the paperback, a hardback version was released that included a special edition of 200 signed and numbered copies bound in asbestos.[46][47][48] These were technically collections because the novel was published with two short stories: “The Playground” and “And the Rock Cried Out”, which have been absent in later printings.[1][49] A few months later, the novel was serialized in the March, April, and May 1954 issues of nascent Playboy magazine.[9][50]

Expurgation

Starting in January 1967, Fahrenheit 451 was subject to expurgation by its publisher, Ballantine Books with the release of the “Bal-Hi Edition” aimed at high school students.[51][52] Among the changes made by the publisher were the censorship of the words “hell”, “damn”, and “abortion”; the modification of seventy-five passages; and the changing of two episodes.[52][53] In the one case, a drunk man became a “sick man” while cleaning fluff out of a human navel became “cleaning ears” in the other.[52][54] For a while both the censored and uncensored versions were available concurrently but by 1973 Ballantine was publishing only the censored version.[54][55] This continued until 1979 when it came to Bradbury’s attention:[54][55]

In 1979, one of Bradbury’s friends showed him an expurgated copy. Bradbury demanded that Ballantine Books withdraw that version and replace it with the original, and in 1980 the original version once again became available. In this reinstated work, in the Author’s Afterword, Bradbury relates to the reader that it is not uncommon for a publisher to expurgate an author’s work, but he asserts that he himself will not tolerate the practice of manuscript “mutilation”.

The “Bal-Hi” editions are now referred to by the publisher as the “Revised Bal-Hi” editions.[56]

Non-print publications

An audiobook version read by Bradbury himself was released in 1976 and received a Spoken Word Grammy nomination.[14] Another audiobook was released in 2005 narrated by Christopher Hurt.[57] The e-bookversion was released in December 2011.[58][59]

Reception

In 1954, Galaxy Science Fiction reviewer Groff Conklin placed the novel “among the great works of the imagination written in English in the last decade or more.”[60] The Chicago Sunday Tribunes August Derlethdescribed the book as “a savage and shockingly savage prophetic view of one possible future way of life,” calling it “compelling” and praising Bradbury for his “brilliant imagination”.[61] Over half a century later, Sam Weller wrote, “upon its publication, Fahrenheit 451 was hailed as a visionary work of social commentary.”[62] Today, Fahrenheit 451 is still viewed as an important cautionary tale against conformity and book burning.[63]

When the book was first published there were those who did not find merit in the tale. Anthony Boucher and J. Francis McComas were less enthusiastic, faulting the book for being “simply padded, occasionally with startlingly ingenious gimmickry, … often with coruscating cascades of verbal brilliance [but] too often merely with words.”[64] Reviewing the book for Astounding Science Fiction, P. Schuyler Miller characterized the title piece as “one of Bradbury’s bitter, almost hysterical diatribes,” and praised its “emotional drive and compelling, nagging detail.”[65] Similarly, The New York Times was unimpressed with the novel and further accused Bradbury of developing a “virulent hatred for many aspects of present-day culture, namely, such monstrosities as radio, TV, most movies, amateur and professional sports, automobiles, and other similar aberrations which he feels debase the bright simplicity of the thinking man’s existence.”[66]

Censorship/banning incidents

In the years since its publication, Fahrenheit 451 has occasionally been banned, censored, or redacted in some schools by parents and teaching staff either unaware of or indifferent to the inherent irony of such censorship. The following are some notable incidents:

  • In 1987, Fahrenheit 451 was given “third tier” status by the Bay County School Board in Panama City, Florida, under then-superintendent Leonard Hall’s new three-tier classification system.[67] Third tier was meant for books to be removed from the classroom for “a lot of vulgarity”.[67] After a resident class-action lawsuit, a media stir, and student protests, the school board abandoned their tier-based censorship system and approved all the currently used books.[67]
  • In 1992, Venado Middle School in Irvine, California gave copies of Fahrenheit 451 to students with all “obscene” words blacked out.[68] Parents contacted the local media and succeeded in reinstalling the uncensored copies.[68]
  • In 2006, parents of a tenth grade high school student in Montgomery County, Texas, demanded the book be banned from their daughter’s English class reading list.[69] Their daughter was assigned the book during Banned Books Week, but stopped reading several pages in due to the offensive language and description of the burning of the Bible.[69] In addition, her parents protested the violence, portrayal of Christians, and depictions of firemen in the novel.[69]

Themes

Discussions about Fahrenheit 451 often center on its story foremost as a warning against state-based censorship. Indeed, when Bradbury wrote the novel during the McCarthy era, he was concerned about censorship in the United States. During a radio interview in 1956,[70][71] Bradbury said:

I wrote this book at a time when I was worried about the way things were going in this country four years ago. Too many people were afraid of their shadows; there was a threat of book burning. Many of the books were being taken off the shelves at that time. And of course, things have changed a lot in four years. Things are going back in a very healthy direction. But at the time I wanted to do some sort of story where I could comment on what would happen to a country if we let ourselves go too far in this direction, where then all thinking stops, and the dragon swallows his tail, and we sort of vanish into a limbo and we destroy ourselves by this sort of action.

As time went by, Bradbury tended to dismiss censorship as a chief motivating factor for writing the story. Instead he usually claimed that the real messages of Fahrenheit 451 were about the dangers of an illiterate society infatuated with mass media and the threat of minority and special interest groups to books. In the late 1950s, Bradbury recounted:

In writing the short novel Fahrenheit 451, I thought I was describing a world that might evolve in four or five decades. But only a few weeks ago, in Beverly Hills one night, a husband and wife passed me, walking their dog. I stood staring after them, absolutely stunned. The woman held in one hand a small cigarette-package-sized radio, its antenna quivering. From this sprang tiny copper wires which ended in a dainty cone plugged into her right ear. There she was, oblivious to man and dog, listening to far winds and whispers and soap-opera cries, sleep-walking, helped up and down curbs by a husband who might just as well not have been there. This was not fiction.[72]

This story echoes Mildred’s “Seashell ear-thimbles” (i.e., a brand of in-ear headphones) that act as an emotional barrier between her and Montag. In a 2007 interview, Bradbury maintained that people misinterpret his book and that Fahrenheit 451 is really a statement on how mass media like television marginalizes the reading of literature.[73] Regarding minorities, he wrote in his 1979 Coda:

There is more than one way to burn a book. And the world is full of people running about with lit matches. Every minority, be it Baptist/Unitarian, Irish/Italian/Octogenarian/Zen Buddhist, Zionist/Seventh-day Adventist, Women’s Lib/Republican, Mattachine/Four Square Gospel feels it has the will, the right, the duty to douse the kerosene, light the fuse. […] Fire-Captain Beatty, in my novel Fahrenheit 451, described how the books were burned first by minorities, each ripping a page or a paragraph from this book, then that, until the day came when the books were empty and the minds shut and the libraries closed forever. […] Only six weeks ago, I discovered that, over the years, some cubby-hole editors at Ballantine Books, fearful of contaminating the young, had, bit by bit, censored some seventy-five separate sections from the novel. Students, reading the novel, which, after all, deals with censorship and book-burning in the future, wrote to tell me of this exquisite irony. Judy-Lynn del Rey, one of the new Ballantine editors, is having the entire book reset and republished this summer with all the damns and hells back in place.[74]

Book-burning censorship, Bradbury would argue, was a side-effect of the these two primary factors; this is consistent with Captain Beatty’s speech to Montag about the history of the firemen. According to Bradbury, it is the people, not the state, who are the culprit in Fahrenheit 451.[73] Nevertheless, the role on censorship, state-based or otherwise, is still perhaps the most frequent theme explored in the work.[75][better source needed]

A variety of other themes in the novel besides censorship have been suggested. Two major themes are resistance to conformity and control of individuals via technology and mass media. Bradbury explores how the government is able to use mass media to influence society and suppress individualism through book burning. The characters Beatty and Faber point out the American population is to blame. Due to their constant desire for a simplistic, positive image, books must be suppressed. Beatty blames the minority groups, who would take offense to published works that displayed them in an unfavorable light. Faber went further to state that the American population simply stopped reading on their own. He notes that the book burnings themselves became a form of entertainment to the general public.[76]

Predictions for the future

Bradbury described himself as “a preventor of futures, not a predictor of them.”[77] He did not believe that book burning was an inevitable part of our future; he wanted to warn against its development.[77] In a later interview, when asked if he believes that teaching Fahrenheit 451 in schools will prevent his totalitarian[2] vision of the future, Bradbury replied in the negative. Rather, he states that education must be at the kindergarten and first-grade level. If students are unable to read then, they will be unable to read Fahrenheit 451.[78]

In terms of technology, Sam Weller notes that Bradbury “predicted everything from flat-panel televisions to iPod earbuds and twenty-four-hour banking machines.”[79]

Adaptations

Playhouse 90 broadcast “A Sound of Different Drummers” on CBS in 1957, written by Robert Alan Aurthur. The play combined plot ideas from Fahrenheit 451 and Nineteen Eighty-Four. Bradbury sued and eventually won on appeal.[80][81]

A film adaptation written and directed by François Truffaut and starring Oskar Werner and Julie Christie was released in 1966.[82][83]

BBC Radio produced a one-off dramatization of the novel in 1982[84] starring Michael Pennington.[85] It was broadcast again on February 12, 2012, and April 7 and 8, 2013, on BBC Radio 4 Extra.[86]

In 1984, the novel was adapted into a computer text adventure game of the same name by the software company Trillium.[87]

In 2006, the Drama Desk Award winning Godlight Theatre Company produced and performed the New York City premiere of Ray Bradbury‘s Fahrenheit 451 at 59E59 Theaters.[88] After the completion of the New York run, the production then transferred to the Edinburgh Festival where it was a 2006 Edinburgh Festival Pick of the Fringe.[89]

The Off-Broadway theatre The American Place Theatre presented a one man show adaptation of Fahrenheit 451 as a part of their 2008–2009 Literature to Life season.[90]

In June 2009, a graphic novel edition of the book was published. Entitled Ray Bradbury’s Fahrenheit 451: The Authorized Adaptation,[91] the paperback graphic adaptation was illustrated by Tim Hamilton.[92][93] The introduction in the novel is written by Bradbury.[citation needed]

Fahrenheit 451 inspired the Birmingham Repertory Theatre production Time Has Fallen Asleep in the Afternoon Sunshine, which was performed at the Birmingham Central Library in April 2012.[94]

Notes

  1. Jump up^ During Captain Beatty’s recounting of the history of the firemen to Montag, he says, “Out of the nursery into the college and back to the nursery; there’s your intellectual pattern for the past five centuries or more.” The text is ambiguous regarding which century he is claiming began this pattern. One interpretation is that he means the 20th century, which would place the novel in at least the 24th century. “The Fireman” novella, which was expanded to become Fahrenheit 451, is set in October 2052.
  2. Jump up^ In early editions of the book, Montag says, “We’ve started and won two atomic wars since 1960” in the first pages of The Sieve and the Sand. This sets a lower bound on the time setting. In later decades, some editions have changed this year to 1990 or 2022.
  3. Jump up^ Clarisse tells Montag she is “seventeen and crazy”, later admitting that she will actually be seventeen “next month”.
  4. Jump up^ “The Pedestrian” would go on to be published in The Reporter magazine on August 7, 1951, that is, after the publication in February 1951 of its inspired work “The Fireman”.

See also

Further reading

External links

https://en.wikipedia.org/wiki/Fahrenheit_451

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Plan A (Awful) Hillary Clinton, Plan B (Bad): Joe Biden, Plan C (California): Jerry Brown, Plan D (Dumb): Bernie Sanders — Obama’s Legacy: The Destruction of Democratic Party — Rupert Murdoch Says Biden Very Likely To Win Nomination and Hard To Beat — Videos

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Plan A (Awful) Hillary Clinton, Plan B (Bad): Joe Biden, Plan C (California): Jerry Brown, Plan D (Dumb): Bernie Sanders — Obama’s Legacy: The Destruction of Democratic Party — Rupert Murdoch Says Biden Very Likely To Win Nomination and Hard To Beat — Videos

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Crowd greets Biden with chants of ‘Run, Joe, run!’

Biden greeted with chants of ‘run, Joe, run!’ in Pittsburgh

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Plan C (California) Jerry Brown

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‘Run, Joe, run!’ Adoring Pittsburgh crowd enthusiastically encourages Joe Biden to run for president

  • Joe Biden given a rapturous welcome by Pittsburgh steelworkers at rally
  • The Vice President gave a rousing speech blaming America’s ills on stagnant wages and an unfair tax code that favors the wealthy
  • Biden, who is still grieving his son, Beau, jogged through the crowd 
  • Biden’s popularity numbers are on par with Trump’s 

Hearing chants of ‘run Joe, run,’ Vice President Joe Biden marched in Pittsburgh’s annual Labor Day parade on Monday as speculation swirled about a potential entry into the Democratic presidential campaign.

The vice president donned a black-and-gold United Steelworkers union hat and told hundreds of union members that the gap between the wealthy and poor was hurting the nation.

The 72-year-old exuberantly jogged through the crowd of supportive well-wishers, who were urging him to join the race for president.

‘Give it a go, Joe!’ shouted one woman.

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Joe Biden rouses crowd at Pittsburgh rally

Vice President Joe Biden revved up the crowd at a steelworkers union event in Pittsburgh on Sunday

Joe Biden rouses crowd at Pittsburgh rally
Joe Biden rouses crowd at Pittsburgh rally

Biden was greeted with shouts of ‘Run, Joe, run!’ encouraging him to run for president

Recent polls suggest that those who are abandoning Hillary Clinton back Biden for president, according to CNN.

But Biden deflected questions as to whether or not he would enter the fray, only saying ‘I am definitely going to run part of this parade, I feel like I am home right now.’

But he had much more to say in his speech in front of the union.

‘It used to be when productivity went up in America, everybody got a chance to share,’ said Biden. ‘They got a piece of the action… Why in God’s name should a man or a woman working in a steel mill make $50,000 a year when someone on Wall Street makes millions of dollars a year?’

In introducing Biden for his speech, Trumka and United Steelworkers union chief Leo Gerard gave strong praise to Biden, who was born in Scranton, Pennsylvania.

Biden praises unions as he addressees crowds on Labor Day

Joe Biden rouses crowd at Pittsburgh rally

Joe Biden rouses crowd at Pittsburgh rally

The adoring crowd flocked around the sprightly 72-year-old, who is still reeling from his son Beau’s death in May, but who looked happy and healthy at the rally

Fans clamored for selfies with the VP, who tends to be known for his verbal gaffes

Fans clamored for selfies with the VP, who tends to be known for his verbal gaffes

‘He has never let us down,’ said Gerard.

Biden, in his speech, said the tax code is to blame for the rich getting a bigger piece of the economic pie.

‘The tax code’s not fair. It’s simply not fair,’ Biden said in a city long associated with organized labor. ‘The wealthy aren’t paying their fair share. There used to be one America.’

Biden greeted United Steelworkers President Leo Gerard (right) who said Biden has never let steelworkers down

Biden greeted United Steelworkers President Leo Gerard (right) who said Biden has never let steelworkers down

Biden was cagey about whether he would run for POTUS but he had no issue with jogging through the streets of Pittsburgh 

Biden was cagey about whether he would run for POTUS but he had no issue with jogging through the streets of Pittsburgh

When asked point-blank by young local business owner Chris Fuget asked whether he would announce a 2016 run, the Vice President coyly said, ‘I haven’t made that decision yet,’ according to CNN.

There was some disappointment in the crowd that he didn’t throw his hat into the ring.

‘We thought today might have been the day,’ said Pittsburgh union worker Jack Gaffrey.

'It's hope,' the VP said about the enthusiastic response the crowd gave him 

‘It’s hope,’ the VP said about the enthusiastic response the crowd gave him

His entry could jumble a Democratic contest that has seen front-runner Hillary Rodham Clinton’s lead diminish in early states against Vermont Sen. Bernie Sanders, an independent who describes himself as a democratic socialist.

Biden, however, said last week he wasn’t certain if he and his family had the ’emotional energy’ for another campaign. Biden’s eldest son, Beau, died of brain cancer in May.

Biden blamed America's ills on the tax code which favors the wealthy as well as low and stagnant wages

Biden blamed America’s ills on the tax code which favors the wealthy as well as low and stagnant wages

But AFL-CIO President Richard Trumka, who walked the parade route with Biden, said the vice president got a strong response from the city’s workers.

‘If you’re looking for energy, this is a great place to get energy today,’ the labor leader said.

Asked what he made of the overwhelmingly warm response Pittsburgh gave him, he replied, ‘It’s hope.’

'I am definitely going to run part of this parade,' Biden said and then made good his promise

‘I am definitely going to run part of this parade,’ Biden said and then made good his promise

In a new NBC/Marist poll of New Hampshire primary voters released on Sunday, Biden had support from 16 percent of Democratic voters.

That’s half the total of Clinton, who herself trailed front runner Sanders by nine points in New Hampshire, a state where Bill and Hillary Clinton have deep ties.

In Iowa, Clinton saw her lead over Sanders decline by half and now leads him by 37 percent to 20 precent with Biden at 20 percent.

But Biden still isn’t as quite popular as GOP frontrunner Donald Trump.

The reality star billionaire beats him by a narrow margin in a new national poll 44 percent to 42 percent, according to SurveyUSA.

http://www.dailymail.co.uk/news/article-3225543/Run-Joe-run-Pittsburgh-crowd-enthusiastically-encourages-Joe-Biden-run-president.html

The Best Second Choice

Forget Sanders and Biden, the Democrats’ best 2016 backup is California Gov. Jerry Brown.

Gov. Jerry Brown speaks at a news conference about transportation in Oakland, Calif., Wednesday, Aug. 19, 2015.

The best bet.

By Aug. 21, 2015 | 10:40 a.m. EDT+ MoreIn assessing Hillary Clinton’s chances of being the 2016 Democratic nominee, Sean Trende hits the nail squarely on the head: “Absent an indictment, she remains the solid favorite for the nomination.” Yes, you read that correctly: “absent an indictment.”

In any other year, with any other candidate, that phrase would be ludicrous. How could a party be so solidly behind a person who is so publicly balancing on a razor’s edge between shady practices andillegal dealings? While there are many reasons for this, three stand out and are worth remembering before asking the next logical question: If not her, then who?

First, two large “anti-in-party” midterm elections decimated the Democrats’ bench. Surviving Democratic statewide elected officials are few and far between. And those who are there need more time to acquire political experience and develop a national reputation.

Second, Clinton has been perceived by her fellow partisans as the next in line for the nomination since the day she conceded the 2008 nomination contest to then-Sen. Barack Obama. That year’s epic contest ended with an unspoken but widely understood deal between the two warring factions of Democratic activists: Support for Obama in 2008 will lead to support for Clinton as his successor. This was a tough pill for Clinton’s backers to take because they had been expecting Clinton to become the party’s next nominee since the day John Kerry lost in 2004. But they accepted the trade because they had no choice.

Third, Clinton is not only unique because her gender combines with the Democratic Party’s sincere desire to follow the first African-American president with the first female one (a right time, right place confluence of dynamics, if you will), but also because the country experienced tremendous economic prosperity during her husband’s tenure in the White House and Democrats largely believe that fact will redound favorably on her candidacy.

Of course, her being a Clinton is also a challenge for her campaign. Aside from the dynasty knock, the Clintons have long rankled the feathers of other Democrats, and it was this “anti-Clinton” sentiment thatObama exploited to full benefit in 2008.

Nevertheless, it’s this strange brew of partisan expectations and political realities that have likely kept Clinton’s (older, but no less ambitious) Democratic opponents on the sidelines. If she were indicted, though, all bets are off and the problem of surfeit ambition would likely arise.

Setting aside the unknown probability of an indictment and the known likelihood of Clinton securing the Democratic presidential nomination before next spring, the question of who could possibly replace her is an interesting one to consider.

At the moment, progressive Democrats are increasingly rallying around one of her few declared opponents, Sen. Bernie Sanders of Vermont. But his far-left policy stances and past voting record make him a weak general election candidate. Democrats know this; it’s highly unlikely that the party establishment would support him to become the nominee.

There’s also the undeclared, but publicly ruminating Vice President Joe Biden. Despite his gaffe-pronereputation, most reports suggest that he is the party’s preferred second choice.

Still, if Clinton’s candidacy were to implode, I don’t imagine Biden would be on a glide path to the nomination (unless Obama were to endorse him). Secretary of State John Kerry might decide his time is now. As he lost the 2004 election by fewer than 120,000 votes from Ohio, he can legitimately argue he’s been a better candidate than Biden in past presidential races.

But by far, the Democrats’ strongest septuagenarian is California Gov. Jerry Brown. He has vast political experience. He’s well-liked across the Democratic Party. He continues to enjoy high approval ratings and has widely been perceived as an effective governor.

He’d also offer the Democrats two key talking points Sanders, Biden and Kerry can’t: He’s a Washington outsider and he knows how to make government work because he’s served four terms in the top executive office in California. Further, he has a more than two-decade long reputation of being the “anti-Clinton,” which would not only likely endear him to Sanders’ supporters, but would also place him in good stead were the party needing to wash its hands of all things Clinton in the wake of an indictment.

So while Brown’s candidacy may be a far-fetched possibility, from my view, he’s the best “second choice” for Democrats to mount a competitive general election campaign. But then, all of us Brownsfrom California tend to view politics rather unconventionally.

http://www.usnews.com/opinion/blogs/lara-brown/2015/08/21/jerry-brown-is-the-democrats-best-choice-to-replace-clinton

GINGRICH: JERRY BROWN COULD ENTER PRESIDENTIAL RACE

Former Speaker of the House and 2012 presidential candidate Newt Gingrich told CNN on Monday that California Gov. Jerry Brown could enter the presidential race.

“If Hillary starts to implode you will see a vacuum that you have not seen in many, many years,” Gingrich told Fox News’ Greta van Susteren on her show, On the Record, speculating that Clinton’s mounting scandals could cost her the race.

“[Former New York mayor Michael] Bloomberg, if he shifts, Jerry Brown–I mean, you just don’t know. [Senator]

Sen. Elizabeth Warren (D-MA) 15% …” Gingrich suggested.Gingrich also suggested that Secretary of State John Kerry might run, along with Vice President Joe Biden.

Brown has run for president three times before. He would be 78 years old in 2016, and has suggested that age might be an obstacle to a run, though he has not entirely ruled out a fourth attempt at the Oval Office.

He is, however, among the most popular and successful Democratic governors in the United States, and has more experience than anyone else in the field, currently or potentially.

Gingrich said that Hillary’s main worry will be socialist

Sen. Bernie Sanders (I-VT) 16%, who is running for the Democratic Party nomination.

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