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Bill Bonner — Hormegeddon: How Too Much of a Good Thing Leads To Disaster — Videos

Posted on July 13, 2019. Filed under: American History, Banking, Blogroll, Books, Business, College, Communications, Computers, Computers, Congress, conservatives, Constitution, Corruption, Crime, Culture, Economics, Education, Elections, Employment, Energy, Faith, Family, Farming, Federal Government, Federal Government Budget, Fiscal Policy, Foreign Policy, Freedom, Friends, government, government spending, Health, history, History of Economic Thought, Immigration, Investments, Journalism, Language, Law, liberty, Life, Links, Literacy, Macroeconomics, media, Microeconomics, Monetary Policy, Money, Money, Narcissism, Newspapers, Non-Fiction, People, Philosophy, Photos, Plays, Police, Political Correctness, Politics, Presidential Candidates, Programming, Psychology, Radio, Radio, Rants, Raves, Raymond Thomas Pronk, Regulations, Reviews, Security, Talk Radio, Tax Policy, Taxation, Taxes, Technology, Terrorism, Trade, Trade Policiy, Transportation, Wealth, Writing | Tags: , , , , , , , |

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Why Public Policy Always Ends in Disaster

It’s Hormeggedon! What Happens When Public Policy Passes the Point of No Return

Bill Bonner Interview: hold on to your cash, the real financial crisis is yet to come

Bill Bonner on the financial markets WORLD.MINDS INTERVIEW

How to Profit from the Death of Retail. Guest Bill Bonner.

Bill Bonner (author)

 MoneyWeek magazine,[2] and his daily financial column Bill Bonner’s Diary.[3]

Contents

Biography

Bonner was born in 1948.[4] He attended the University of New Mexico and Georgetown University Law School, and he began work with Jim Davidson, at the National Taxpayers Union.[citation needed]

Bonner was a director of MoneyWeek from 2003 to 2009.[4]

Works

Bonner co-authored Financial Reckoning Day: Surviving The Soft Depression of The 21st Century and Empire of Debt with Addison Wiggin. He also co-authored Mobs, Messiahs and Marketswith Lila Rajiva. The latter publication won the GetAbstract International Book Award for 2008.[5] He has previously co-authored two short pamphlets with British media historian, John Campbell, and with The Times former editor, Lord William Rees-Mogg, and has co-edited a book of essays with intellectual historian, Pierre Lemieux.[6]

In his two financial books, as well as in The Daily Reckoning, Bonner has argued that the financial future of the United States is in peril because of various economic and demographic trends, not the least of which is America’s large trade deficit. He claims that America’s foreign policy exploits are tantamount to the establishment of an empire, and that the cost of maintaining such an empire could accelerate America’s eventual decline. Bonner argues in his latest book that mob and mass delusions are part of the human condition.[citation needed]

Bonner warned in 2015 that the credit system, which has been the essential basis of the US economy since the 1950s, will inevitably fail, leading to catastrophic failure of the banking system.[7][8]

In June 2016, Bill Bonner, via his company Agora, paid for an advertisement on Reuters describing a new law that would not allow Americans to take money out of their own USA accounts. The ad reads: “New Law Cracks Down on Right to Use Cash. Americans are reporting problems taking their own money out of US banks.” The advertisement does not cite the law (the Foreign Account Tax Compliance Act or FATCA[9]) to which it refers.

References

  1. ^ “Bill Bonner, Author at LewRockwell LewRockwell.com”.
  2. ^ https://moneyweek.com/author/bill-bonner/
  3. ^ Bill Bonner’s Diary
  4. Jump up to:a bhttps://beta.companieshouse.gov.uk/company/04016750/officers
  5. ^ “getAbstract International Book Award”.
  6. ^ Bonner, Bill; Lemieux, Pierre (2003). The Idea of America. Agora Health Books. ISBN 1891434136.
  7. ^ “Bill Bonner: hold on to your cash, the real financial crisis is yet to come”. MoneyWeek. March 3, 2015.
  8. ^ Wiggins, Addison (June 29, 2015). “When Genius Fails Again”. Forbes. Retrieved December 1, 2016.
  9. ^ Sahadi, Jeanne (June 4, 2015). “You’ve never seen IRS penalties like these”CNNMoney. Retrieved 2016-08-01.

External links

https://en.wikipedia.org/wiki/Bill_Bonner_(author)

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Victor E. Frankl –Man’s Search for Meaning — Videos

Posted on June 15, 2019. Filed under: Blogroll, Books, Chinese, Communications, Crisis, Culture, Environment, Essays, Faith, Family, Freedom, Friends, Genocide, government, history, Language, Law, liberty, Life, Literacy, Love, Mastery, media, Medicine, Non-Fiction, People, Philosophy, Photos, Politics, Psychology, Raves, Religion, Religious, Religious, Sleep, Speech, Success, Terrorism, Torture, Uncategorized, Video, Wisdom, Work, Writing | Tags: , , , , , , , , |

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Viktor Frankl on Meaning

Viktor Frankl- Finding Meaning in Pain

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WHAT IS THE MEANING OF LIFE? Man’s Search for Meaning, Viktor Frankl | Arata Books 10

What is the meaning of life? Is it possible to find happiness in the midst of suffering? What can you do to take responsibility for your destiny? These questions are answered in the book In Search of Meaning. Viktor Frankl recounts his survival experience in a Nazi concentration camp – and most importantly – how to make sense of life even if we find that we’re lost. The video today has two parts – in the first part, we’ll talk about life in the concentration camp. How was the daily life of those prisoners? In the second part of the video you’ll learn how to find meaning for your life in line with the teachings of the author of the book. If you’re a more sensitive person, go straight to minute 24:50 and jump directly to the second part.

FIND MEANING IN YOUR LIFE – JORDAN PETERSON [AMAZING]

Dr. Jordan Peterson Explains the Meaning of Life for Men – Animation

Jordan Peterson on the meaning of life for men. MUST WATCH

2014 Personality Lecture 11: Existentialism: Viktor Frankl

Viktor Frankl, a psychiatrist, wrote the famous book Man’s Search for Meaning, a description of his experiences in the Nazi concentration camps, in an attempt to describe the need for a profound and meaningful life.

2015 Personality Lecture 12: Existentialism: Dostoevsky, Nietzsche, Kierkegaard

Dostoevsky, Nietzsche and Kierkegaard, prophetic thinkers of the late 1800’s, foretold the inevitable rise of nihilism and totalitarianism in the bloody 20th century.

Jordan Peterson on The Necessity of Virtue

 

Viktor Frankl

“What man actually needs is not a tensionless state but rather the striving and struggling for some goal worthy of him. What he needs is not the discharge of tension at any cost, but the call of a potential meaning waiting to be fulfilled by him.” Victor Emil Frankl (1905 – 1997), Austrian neurologist, psychiatrist and Holocaust survivor, devoted his life to studying, understanding and promoting “meaning.” His famous book,Man’s Search for Meaning, tells the story of how he survived the Holocaust by finding personal meaning in the experience, which gave him the will to live through it. He went on to later establish a new school of existential therapy called logotherapy, based in the premise that man’s underlying motivator in life is a “will to meaning,” even in the most difficult of circumstances. Frankl pointed to research indicating a strong relationship between “meaninglessness” and criminal behaviors, addictions and depression. Without meaning, people fill the void with hedonistic pleasures, power, materialism, hatred, boredom, or neurotic obsessions and compulsions. Some may also strive for Suprameaning, the ultimate meaning in life, a spiritual kind of meaning that depends solely on a greater power outside of personal or external control.

Striving to find meaning in one’s life is the primary motivational force in man (Frankl 1992, p. 104).

While Frankl rarely touches on the topic of the pursuit of happiness, he is very concerned with satisfaction and fulfillment in life. We can see this in his preoccupation with addressing depression, anxiety and meaninglessness. Frankl points to research indicating a strong relationship between “meaninglessness” and criminal behavior, addiction and depression. He argues that in the absence of meaning, people fill the resultant void with hedonistic pleasures, power, materialism, hatred, boredom, or neurotic obsessions and compulsions (Frankl 1992, p. 143).

Frankl’s Background

Viktor Frankl was an Austrian neurologist and psychologist who founded what he called the field of “Logotherapy”, which has been dubbed the “Third Viennese School of Psychology” (following Freud and Alder). Logotherapy developed in and through Frankl’s personal experience in the Theresienstadt Nazi concentration camp. The years spent there deeply affected his understanding of reality and the meaning of human life. His most popular book, Man’s Search for Meaning, chronicles his experience in the camp as well as the development of logotherapy. During his time there, he found that those around him who did not lose their sense of purpose and meaning in life were able to survive much longer than those who had lost their way.

Logotherapy

In The Will to Meaning, Frankl notes that “logotherapy aims to unlock the will to meaning in life.” More often than not, he found that people would ponder the meaning of life when for Frankl, it is very clear that, “it is life itself that asks questions of man.” Paradoxically, by abandoning the desire to have “freedom from” we take the “freedom to” make the “decision for” one’s unique and singular life task (Frankl 1988, p. 16).

Logotherapy developed in a context of extreme suffering, depression and sadness and so it is not surprising that Frankl focuses on a way out of these things. His experience showed him that life can be meaningful and fulfilling even in spite of the harshest circumstances. On the other hand, he also warns against the pursuit of hedonistic pleasures because of its tendency to distract people from their search for meaning in life.

Meaning

Only when the emotions work in terms of values can the individual feel pure joy (Frankl 1986, p. 40).

In the pursuit of meaning, Frankl recommends three different courses of action: through deeds, the experience of values through some kind of medium (beauty through art, love through a relationship, etc.) or suffering. While the third is not necessarily in the absence of the first two, within Frankl’s frame of thought, suffering became an option through which to find meaning and experience values in life in the absence of the other two opportunities (Frankl 1992, p. 118).

Though for Frankl, joy could never be an end to itself, it was an important byproduct of finding meaning in life. He points to studies where there is marked difference in life spans between “trained, tasked animals,” i.e., animals with a purpose, than “taskless, jobless animals.” And yet it is not enough simply to have something to do, rather what counts is the “manner in which one does the work” (Frankl 1986, p. 125)

Responsibility

Human freedom is not a freedom from but freedom to (Frankl 1988, p. 16).

As mentioned above, Frankl sees our ability to respond to life and to be responsible to life as a major factor in finding meaning and therefore, fulfillment in life. In fact, he viewed responsibility to be the “essence of existence” (Frankl 1992, 114). He believed that humans were not simply the product of heredity and environment and that they had the ability to make decisions and take responsibility for their own lives. This “third element” of decision is what Frankl believed made education so important; he felt that education must be education towards the ability to make decisions, take responsibility and then become free to be the person you decide to be (Frankl 1986, p. xxv).

Individuality

Frankl is careful to state that he does not have a one-size-fits all answer to the meaning of life. His respect for human individuality and each person’s unique identity, purpose and passions does not allow him to do otherwise. And so he encourages people to answer life and find one’s own unique meaning in life. When posed the question of how this might be done, he quotes from Goethe: “How can we learn to know ourselves? Never by reflection but by action. Try to do your duty and you will soon find out what you are. But what is your duty? The demands of each day.” In quoting this, he points to the importance attached to the individual doing the work and the manner in which the job is done rather than the job or task itself (Frankl 1986, p. 56).

Techniques

Frankl’s logotherapy utilizes several techniques to enhance the quality of one’s life. First is the concept of paradoxical Intention, wherethe therapist encourages the patient to intend or wish for, even if only for a second, precisely what they fear. This is especially useful for obsessive, compulsive and phobic conditions, as well as cases of underlying anticipatory anxiety.

The case of the sweating doctor

A young doctor had major hydrophobia. One day, meeting his chief on the street, as he extended his hand in greeting, he noticed that he was perspiring more than usual. The next time he was in a similar situation he expected to perspire again, and this anticipatory anxiety precipitated excessive sweating. It was a vicious circle … We advised our patient, in the event that his anticipatory anxiety should recur, to resolve deliberately to show the people whom he confronted at the time just how much he could really sweat.A week later he returned to report that whenever he met anyone who triggered his anxiety, he said to himself, “I only sweated out a little before, but now I’m going to pour out at least ten litres!” What was the result of this paradoxical resolution? After suffering from his phobia for four years, he was quickly able, after only one session, to free himself of it for good. (Frankl, 1967)

Dereflection

Another technique is that of dereflection, whereby the therapist diverts the patients away from their problems towards something else meaningful in the world. Perhaps the most commonly known use of this is for sexual dysfunction, since the more one thinks about potency during the sexual act, the less likely one is able to achieve it.

The following is a transcript from Frankl’s advice to Anna, 19-year old art student who displays severe symptoms of incipient schizophrenia. She considers herself as being confused and asks for help.

Patient: What is going on within me?

Frankl: Don’t brood over yourself. Don’t inquire into the source of your trouble. Leave this to us doctors. We will steer and pilot you through the crisis. Well, isn’t there a goal beckoning you – say, an artistic assignment?

Patient: But this inner turmoil ….

Frankl: Don’t watch your inner turmoil, but turn your gaze to what is waiting for you. What counts is not what lurks in the depths, but what waits in the future, waits to be actualized by you….

Patient: But what is the origin of my trouble?

Frankl: Don’t focus on questions like this. Whatever the pathological process underlying your psychological affliction may be, we will cure you. Therefore, don’t be concerned with the strange feelings haunting you. Ignore them until we make you get rid of them. Don’t watch them. Don’t fight them. Imagine, there are about a dozen great things, works which wait to be created by Anna, and there is no one who could achieve and accomplish it but Anna. No one could replace her in this assignment. They will be your creations, and if you don’t create them, they will remain uncreated forever…

Patient: Doctor, I believe in what you say. It is a message which makes me happy.

Discernment of Meaning

Finally, the logotherapist tries to enlarge the patient’s discernment of meaning in at least three ways: creatively, experientially and attitudinally.

a) Meaning through creative values

Frankl writes that “The logotherapist’s role consists in widening and broadening the visual field of the patient so that the whole spectrum of meaning and values becomes conscious and visible to him”. A major source of meaning is through the value of all that we create, achieve and accomplish.

b) Meaning through experiential values

Frankl writes “Let us ask a mountain-climber who has beheld the alpine sunset and is so moved by the splendor of nature that he feels cold shudders running down his spine – let us ask him whether after such an experience his life can ever again seem wholly meaningless” (Frankl,1965).

c) Meaning through attitudinal values

Frankl argued that we always have the freedom to find meaning through meaningful attitudes even in apparently meaningless situations. For example, an elderly, depressed patient who could not overcome the loss of his wife was helped by the following conversation with Frankl:

Frankl asked “What would have happened if you had died first, and your wife would have had to survive you.”

“Oh,” replied the patient, “for her this would have been terrible; how she would have suffered!”

Frankl continued, “You see such a suffering has been spared her; and it is you who have spared her this suffering; but now, you have to pay for it by surviving her and mourning her.” The man said no word, but shook Frankl’s hand and calmly left his office (Frankl, 1992).

Conclusion

Frankl’s surprising resilience amidst his experiences of extreme suffering and sadness speaks to how his theories may have helped him and those around him. As the alarming suicide and depression rates among young teenagers and adults in the United States continue, his call to answer life’s call through logotherapy may be a promising resource.

Bibliography

Frankl, Victor (1992). Man’s Search for Meaning. (4th ed.). Boston, MA: Beacon Press.

Frankl, Victor (1986). The Doctor and the Soul. (3rd ed.). New York, NY: Vintage Books.

Frankl, Victor (1967). Psychotherapy and Existentialism. New York, NY: Washington Square Press.

Frankl, Victor (1988). The Will to Meaning: Foundations and Applications of Logotherapy. New York, NY: Penguin Books.

Frankl, Victor (2000). Recollections: An Autobiography. New York, NY: Perseus Books.

Recommended reading:

The Unheard Cry for Meaning: Psychotherapy and Humanism (Touchstone Books)

The Will to Meaning: Foundations and Applications of Logotherapy (Meridian)

Viktor Frankl

https://www.pursuit-of-happiness.org/history-of-happiness/viktor-frankl/

 

An Overview of Viktor Frankl’s Logotherapy

Meaning in life can help to improve resilience.

 

Getty / Ascent/PKS Media Inc.

 

A Brief History of Viktor Frankl

Viktor Frankl was born March 26, 1905 and died September 2, 1997, in Vienna, Austria. He was influenced during his early life by Sigmund Freud and Alfred Adler, earned a medical degree from the University of Vienna Medical School in 1930. From 1940 to 1942, he was the director of the Neurological Department of the Rothschild Hospital, and from 1946 to 1970 was the director of the Vienna Polyclinic of Neurology.

In 1942, Frankl was deported to a Nazi concentration camp along with his wife, parents, and other family members. He spent time in four camps in total, including Auschwitz, from 1942 to 1945, and was the only member of his family to survive. In 1945, he returned to Vienna and published a book on his theories, based on his records of observations during his time in the camps. By the time of his death, his book, “Man’s Search for Meaning” had been published in 24 languages.

During his career as a professor of neurology and psychiatry, Frankl wrote 30 books, lectured at 209 universities on five continents, and was the recipient of 29 honorary doctorates from universities around the world. He was a visiting professor at Harvard and Stanford, and his therapy, named “logotherapy,” was recognized as the third school of Viennese therapy after Freud’s psychoanalysis and Alfred Adler’s individual psychology. In addition, logotherapy was recognized as one of the scientifically-based schools of psychotherapy by the American Medical Society, American Psychiatric Association, and the American Psychological Association.

 

Understanding Logotherapy

Frankl believed that humans are motivated by something called a “will to meaning,” which equates to a desire to find meaning in life. He argued that life can have meaning even in the most miserable of circumstances, and that the motivation for living comes from finding that meaning. Taking it a step further, Frankl wrote:

Everything can be taken from a man but one thing: the last of the human freedoms—to choose one’s attitude in any given set of circumstances.

This opinion was based on his experiences of suffering, and his attitude of finding meaning through the suffering. In this way, Frankl believed that when we can no longer change a situation, we are forced to change ourselves.

 

Fundamentals of Logotherapy

“Logos” is the Greek word for meaning, and logotherapy involves helping a patient find personal meaning in life. Frankl provided a brief overview of the theory in “Man’s Search for Meaning.”

Core Properties

Frankl believed in three core properties on which his theory and therapy were based:

  1. Each person has a healthy core.
  2. One’s primary focus is to enlighten others to their own internal resources and provide them tools to use their inner core.
  3. Life offers purpose and meaning but does not promise fulfillment or happiness.

Methods of Finding Meaning

Going a step further, logotherapy proposes that meaning in life can be discovered in three distinct ways:

  1. By creating a work or doing a deed.
  2. By experiencing something or encountering someone.
  3. By the attitude that we take toward unavoidable suffering.

An example that is often given to explain the basic tenets of logotherapy is the story of Frankl meeting with an elderly general practitioner who was struggling to overcome depression after the loss of his wife. Frankl helped the elderly man to see that his purpose had been to spare his wife the pain of losing him first.

Basic Assumptions

Logotherapy consists of six basic assumptions that overlap with the fundamental constructs and ways of seeking meaning listed above:

1. Body, Mind, and Spirit

The human being is an entity that consists of a body (soma), mind (psyche), and spirit (noos). Frankl argued that we have a body and mind, but the spirit is what we are, or our essence. Note that Frankl’s theory was not based on religion or theology, but often had parallels to these.

2. Life Has Meaning in All Circumstances

Frankl believed that life has meaning in all circumstances, even the most miserable ones. This means that even when situations seem objectively terrible, there is a higher level of order that involves meaning.

3. Humans Have a Will to Meaning

Logotherapy proposes that humans have a will to meaning, which means that meaning is our primary motivation for living and acting, and allows us to endure pain and suffering. This is viewed as differing from the will to achieve power and pleasure.

4. Freedom to Find Meaning

Frankl argues that in all circumstances, individuals have the freedom to access that will to find meaning. This is based on his experiences of pain and suffering and choosing his attitude in a situation that he could not change.

5. Meaning of the Moment

The fifth assumption argues that for decisions to be meaningful, individuals must respond to the demands of daily life in ways that match the values of society or their own conscience.

6. Individuals Are Unique

Frankl believed that every individual is unique and irreplaceable.

 

Logotherapy in Practice

Frankl believed that it was possible to turn suffering into achievement and accomplishment. He viewed guilt as an opportunity to change oneself for the better, and life transitions as the chance to take responsible action.

In this way, this psychotherapy was aimed at helping people to make better use of their “spiritual” resources to withstand adversity. In his books, he often used his own personal experiences to explain concepts to the reader.
Three techniques used in logotherapy include dereflection, paradoxical intention, and Socratic dialogue.
  1. Dereflection: Dereflection is aimed at helping someone focus away from themselves and toward other people so that they can become whole and spend less time being self-absorbed about a problem or how to reach a goal.
  2. Paradoxical intention: Paradoxical intention is a technique that has the patient wish for the thing that is feared most. This was suggested for use in the case of anxiety or phobias, in which humor and ridicule can be used when fear is paralyzing. For example, a person with a fear of looking foolish might be encouraged to try to look foolish on purpose. Paradoxically, the fear would be removed when the intention involved the thing that was feared most.
  3. Socratic dialogue: Socratic dialogue would be used in logotherapy as a tool to help a patient through the process of self-discovery through his or her own words. In this way, the therapist would point out patterns of words and help the client to see the meaning in them. This process is believed to help the client realize an answer that is waiting to be discovered.
It’s easy to see how some of the techniques of logotherapy overlap with newer forms of treatment such as cognitive-behavioral therapy (CBT) or acceptance and commitment therapy (ACT). In this way, logotherapy may be a complementary approach for these behavior and thought-based treatments.

 

Criticisms

Frankl was not without his critics. Some felt he used his time in the Nazi camps as a way to promote his brand of psychotherapy, and others felt his support came only from religious leaders in the United States (indeed, he did recruit ministers and pastoral psychologists to work with him).

In 1961, his ideas were challenged by psychologist Rollo May, known as the founder of the existential movement in the United States, who argued that logotherapy was equivalent to authoritarianism, with the therapist dictating solutions to the patient. In this way, it was felt that the therapist diminished the patient’s responsibility in finding solutions to problems. It is not clear, however, whether this was a fundamental problem of logotherapy, or a failing of Frankl as a therapist himself, as he was said to be arrogant in his manner of speaking to patients.

In this way, it may be that logotherapy argues that there are always clear solutions to problems and that the therapist has the task of finding these for the client. However, Frankl argued that logotherapy actually educates the patient to take responsibility. Regardless, it is clear that in the application of Frankl’s theories, it is important to highlight that the patient must be a participant rather than a recipient in the process.

 

Evidence

More than 1700 empirical and theoretical papers have been published on logotherapy, and more than 59 measurement instruments developed on the topic. While Frank’s early work involved case studies, this eventually evolved to include operationalization of concepts and estimates of clinical effectiveness. In other words, Frankl believed in empirical research and encouraged it.

A systematic review of research evidence pertaining to logotherapy conducted in 2016 found correlations or effects pertaining to logotherapy in the following areas or for the following conditions:

  • Correlation between presence of meaning in life, search for meaning in life, and life satisfaction, happiness
  • Lower meaning in life among patients with mental disorders
  • Search for meaning and presence of meaning as a resilience factor
  • Correlation between meaning in life and suicidal thoughts in cancer patients
  • Effectiveness of a logotherapy program for early adolescents with cancer
  • Effectiveness of logotherapy on depression in children
  • Effectiveness of logotherapy in reducing job burnout, empty nest syndrome
  • Correlation with marital satisfaction

Overall, not surprisingly, there is evidence that meaning in life correlates with better mental health. It is suggested that this knowledge might be applied in areas such as phobias, pain and guilt, grief, as well as for disorders such as schizophrenia, depression, substance abusepost-traumatic stress, and anxiety.

Frankl believed that many illnesses or mental health issues are disguised existential angst and that people struggle with lack of meaning, which he referred to as the “existential vacuum.”

 

Logotherapy in Everyday Life

How might you apply the principles of logotherapy to improve your everyday life?

  • Create something. Just as Frankl suggested, creating something (e.g., art) gives you a sense of purpose, which can add meaning to your life.
  • Develop relationships. The supportive nature of spending time with others will help you to develop more of a sense of meaning in your life.
  • Find purpose in pain. If you are going through something bad, try to find a purpose in it. Even if this is a bit of mental trickery, it will help to see you through. For example, if a family member is going through medical treatments for a disease, view your purpose as being there to support that person.
  • Understand that life is not fair. There is nobody keeping score, and you will not necessarily be dealt a fair deck. However, life can always have meaning, even in the worst of situations.
  • Freedom to find meaning. Remember that you are always free to make meaning out of your life situation. Nobody can take that away from you.
  • Focus on others. Try to focus outside of yourself to get through feeling stuck about a situation.
  • Accept the worst. When you go out seeking the worse, it reduces the power that it has over you.

A Word From Verywell

While concepts of logotherapy continue to be studied to this day, you aren’t likely to hear of people receiving this type of treatment directly. Rather, the components of logotherapy are more likely to be intertwined with other therapies or treatments.

https://www.verywellmind.com/an-overview-of-victor-frankl-s-logotherapy-4159308

Viktor Frankl

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Viktor Frankl
Viktor Frankl2.jpg
Born
Viktor Emil Frankl

26 March 1905

Died 2 September 1997 (aged 92)

Vienna, Austria
Resting place Zentralfriedhof, Vienna, Austria, Old Jewish Section
Nationality Austrian
Education Doctorate in Medicine, 1925, Doctorate in Philosophy, 1948
Alma mater University of Vienna
Occupation Neurologist, psychiatrist
Known for Logotherapy
Existential analysis
Spouse(s) Tilly Grosser, m. 1941
Eleonore Katharina Schwindt, m. 1947
Children Gabriele Frankl-Vesely
Parent(s) Gabriel Frankl and Elsa Frankl

Viktor Emil Frankl (26 March 1905 – 2 September 1997)[1][2] was an Austrian neurologist and psychiatrist as well as a Holocaust survivor. He survived TheresienstadtAuschwitzKaufering and Türkheim. Frankl was the founder of logotherapy, which is a form of existential analysis, the “Third Viennese School of Psychotherapy“. His best-selling book Man’s Search for Meaning (published under a different title in 1959: From Death-Camp to Existentialism, and originally published in 1946 as Trotzdem Ja Zum Leben Sagen: Ein Psychologe erlebt das Konzentrationslager, meaning Nevertheless, Say “Yes” to Life: A Psychologist Experiences the Concentration Camp) chronicles his experiences as a concentration camp inmate, which led him to discover the importance of finding meaning in all forms of existence, even the most brutal ones, and thus, a reason to continue living. Man’s Search for Meaning has sold over 12 million copies and has been translated into 24 different languages.[3] Frankl became one of the key figures in existential therapy and a prominent source of inspiration for humanistic psychologists.[4]

Frankl has been the subject of criticism from several holocaust analysts[5][6] who questioned the levels of Nazi accommodation that the ideology of logotherapy has and Frankl personally willingly pursued in the time periods before Frankl’s internment, when Frankl voluntarily requested to perform unskilled lobotomy experiments approved by the Nazis on Jews,[7] to the time period of his internment, in what is hinted upon in Frankl’s own autobiographical account and later under the investigative light of biographical research.[8][9]

Contents

Life before 1945

Frankl was born in Vienna into a Jewish family of civil servants (Beamtenfamilie). His interest in psychology surfaced early. For the final exam (Matura) in Gymnasium, he wrote a paper on the psychology of philosophical thinking. After graduation from Gymnasium in 1923, he studied medicine at the University of Vienna. In practice he specialized in neurology and psychiatry, concentrating on the topics of depression and suicide. His early development was influenced by his contacts with Sigmund Freud and Alfred Adler, although he would diverge from their teachings.[3][4]

Physician, therapist

During part of 1924 he became the president of the Sozialistische Mittelschüler Österreich, a Social Democratic youth movement for high school students throughout Austria.[1]:59

Between 1928 and 1930, while still a medical student, he organized and offered a special program to counsel high school students free of charge. The program involved the participation of psychologists such as Charlotte Bühler, and it paid special attention to students at the time when they received their report cards. In 1931, not a single Viennese student committed suicide. The success of this program grabbed the attention of the likes of Wilhelm Reich who invited him to Berlin.[2][10][promotional source?][11][non-primary source needed]

From 1933 to 1937, Frankl completed his residency in neurology and psychiatry at the Steinhof Psychiatric Hospital in Vienna. He was responsible for the so-called Selbstmörderpavillon, or “suicide pavilion”. Here, he treated more than 3000 women who had suicidal tendencies.[2][unreliable medical source?] In 1937, he established an independent private practice in neurology and psychiatry at Alser Strasse 32/12 in Vienna.[2]

Beginning with the Nazi takeover of Austria in 1938, he was prohibited from treating “Aryan” patients due to his Jewish identity. In 1940 he started working at the Rothschild Hospital, where he headed its neurological department. This hospital was the only one in Vienna to which Jews were still admitted. His medical opinions (including deliberately false diagnoses[12][better source needed]) saved several patients[example needed] from being euthanised via the Nazi euthanasia program.[citation needed] In December 1941 he married Tilly Grosser.[2][4]

Prisoner, therapist

On 25 September 1942, Frankl, his wife, and his parents were deported to the Nazi Theresienstadt Ghetto in Occupied Czechoslovakia. This Ghetto which housed many of the Jewish middle class, as a “model community” was set up by the Schutzstaffel (SS) with the expressed purpose of fooling Red Cross representatives about the ongoing slave labor, the Holocaust, and, later, the Nazi plan to murder all Jews.[13] There, within the Cultural life of the Theresienstadt ghetto, Frankl worked as a general practitioner in a clinic and wrote and gave lectures. When his skills in psychiatry were noticed by the Nazis, he was assigned to the psychiatric care ward in Block B IV, establishing a camp service of “psychohygiene” or mental health care. He organized a unit to help camp newcomers to overcome shockand grief. Later he set up a suicide watch, assisted by Regina Jonas.[2][14]

On 29 July 1943, Frankl organized a closed event for the Scientific Society in the Theresienstadt Ghetto, and with the help of the equally controversial Judenrat/Jewish collaborator Leo Baeck,[15][16] Frankl offered a series of lectures, including “Sleep and Sleep Disturbances”, “Body and Soul”, “Medical Care of the Soul”, “Psychology of Mountaineering”, “How to keep my nerves healthy?”, “Medical ministry”, “Existential Problems in Psychotherapy”, and “Social Psychotherapy”.[14] Biographers state that Frankl’s father Gabriel, starved to death at Theresienstadt,[17] by Frankl’s account he died of pulmonary edema and pneumonia.[2][4][14]

On 19 October 1944, Frankl, his wife Tilly, Regina Jonas and many others from the Theresienstadt Ghetto, were transported to the Auschwitz death camp in occupied Poland, where he was processed.[citation needed] On 25 October, Frankl is listed as arriving in the southern German Kaufering III, of XI labor camp,[17] which held up to 2,000 male prisoners in earthen huts, who upon its opening in June of that year, the prisoners were required to construct a transport route to connect underground aircraft factories, laying the infrastructure for the mass production of the world’s first jet-powered Messerschmitt Me 262 bomber destroyer, the Nazi response, to regain vital air supremacy, under the growingly unopposed effectiveness of Allied bombing upon the Nazi armament industry.[18][19][20]According to Frankl, his feats of physical initiative at this work camp were such that they did not go unnoticed and he was gifted “premium coupons” in late 1944.[17] According to Frankl’s autobiography, when infected with the ubiquitous typhoid,[2][4] he was allowed to leave the work camp and was offered a move to the so-called rest camp of Türkheim, prison records list his departure from Kaufering as 8 March 1945.[17] Frankl states that in Turkheim he was placed in charge of fifty men with typhus, it was here he rose to the position of “senior block warden” and began writing his book anew, until 27 April 1945, when the camp was liberated by American soldiers.[17]

Frankl’s mother Elsa and brother Walter were murdered at Auschwitz. Frankl’s wife was similarly transported out of Auschwitz and moved to Bergen-Belsen, a facility that housed a considerable number of women and minors, including Anne Frank, where they were forced to work in the shoe recycling labor camp; she would similarly be murdered, from the brutal conditions sometime close to the time of its liberation in 1945.[17] The only survivor of the Holocaust among Frankl’s immediate family was his sister, Stella, who had emigrated from Austria to Australia.[2][4]

Life after 1945

Liberated after several months in concentration camps, Frankl returned to Vienna, where he dictated to stenographer-typists his well known work, “the flood gates had opened”, completing the book, by 1946.[17] Frankl then published his world-famous book entitled, Trotzdem Ja Zum Leben Sagen: Ein Psychologe Erlebt das Konzentrationslager (“Saying Yes to Life in Spite of Everything: A Psychologist Experiences the Concentration Camp”), known in English by the title Man’s Search for Meaning (1959 title: From Death-Camp to Existentialism).[21] In this book, he described the life of an ordinary concentration camp inmate from the objective perspective of a psychiatrist.[4][22] Frankl believed that people are primarily driven by a “striving to find meaning in one’s life,” and that it is this sense of meaning that enables people to overcome painful experiences.

After enduring the suffering in these camps, Frankl concluded that even in the most absurd, painful, and dehumanized situation, life has potential meaning and that, therefore, even suffering is meaningful. This conclusion served as a basis for his logotherapy and existential analysis, which Frankl had described before World War II. He said, “What is to give light must endure burning.”[23]

Frankl’s concentration camp experiences shaped both his therapeutic approach and philosophical outlook, as reflected in his seminal publications.

He often said that even within the narrow boundaries of the concentration camps he found only two races of Men to exist: decent ones and unprincipled ones. These were to be found in all classes, ethnicities, and groups. “Under such conditions, who could blame them for trying to dope themselves?” “These were the men who were employed in the gas chambers and crematoriums, and who knew very well that one day they would have to leave their enforced role of executioner and become victims themselves.”[22]

In 1946, he was appointed to run the Vienna Polyclinic of Neurology. He remained there until 1971. In 1947 he married his second wife Eleonore Katharina Schwindt. She was a practicing Catholic and the couple respected each other’s religious backgrounds, going to both church and synagogue, and celebrating Christmas and Hanukah. They had one daughter, Gabriele, who went on to become a child psychologist.[2][4][24]

In 1948, Frankl earned a Ph.D. in philosophy. His dissertation, The Unconscious God, is an examination of the relation of psychology and religion.[25]

Grave of Viktor Frankl in Vienna

In 1955, he was awarded a professorship of neurology and psychiatry at the University of Vienna, and as visiting professor, he resided at Harvard University (1961), at Southern Methodist University, Dallas (1966), and at Duquesne University, Pittsburgh (1972). Frankl published 39 books, which were translated into as many as 49 languages.[26][promotional source?] He lectured and taught seminars all over the world and received 29 honorary doctoral degrees.[24]

The American Psychiatric Association awarded Frankl the 1985 Oskar Pfister Award for important contributions to religion and psychiatry.[27]

Frankl died of heart failure on 2 September 1997. He was survived by his wife Eleonore, one daughter, two grandchildren and three great-grandchildren.[28]

Controversy

In The Missing Pieces of the Puzzle: A Reflection on the Odd Career of Viktor Frankl, Timothy Pytell of California State University, San Bernardino,[29] conveys the numerous discrepancies and omissions in Frankl’s “Auschwitz survivor” account and later autobiography, which many of his contemporaries, such as Thomas Szasz, similarly have raised.[8] In Frankl’s Search for meaning the book devotes approximately half its contents to describing Auschwitz and the psychology of its prisoners, suggesting a long stay at the death camp, however his wording is contradictory and to Pytell, “profoundly deceptive”, when rather the impression of staying for months, Frankl was held close to the train, in the “depot prisoner” area of Auschwitz and for no more than a few days, he was neither registered there, nor assigned a number before being sent on to a subsidiary work camp of Dachau, known as Kaufering III, the true setting of much of what is described in his book.[30][20][31]

On Frankl’s doctrine that one must instill meaning in the events in one’s life that work and suffering to find meaning, will ultimately lead to fulfillment and happiness. In 1982 the highly cited scholar and holocaust analyst Lawrence L. Langer, who while also critical of Frankl’s distortions on the true experience of those at Auschwitz,[32] and Frankl’s amoral focus on “meaning” that could just as equally be applied to Nazis “finding meaning in making the world free from Jews”,[33] would go on to write “if this [logotherapy] doctrine had been more succinctly worded, the Nazis might have substituted it for the cruel mockery of Arbeit Macht Frei“[“work sets free”, read by those entering Auschwitz].[34] With, in professor Pytell’s view, Langer also penetrating through Frankl’s disturbed subtext that Holocaust “survival [was] a matter of mental health.” Noting Frankl’s tone as almost self-congratulatory and promotional throughout, that “it comes as no surprise to the reader, as he closes the volume, that the real hero of Man’s Search for Meaning is not man, but Viktor Frankl” by the continuation of the very same distortions of reality and the fantasy of world-view meaning-making, that were so disturbingly, precisely what had preturbed civilization into the holocaust-genocide of this era and others, to begin with.[35]

Pytell later would remark on the particularly sharp insight of Langer’s reading of Frankl’s holocaust testimony, noting that with Langer’s criticism published in 1982 before Pytell’s biography, the former had thus drawn the controversial parallels, or accommodations in ideology without the knowledge that Victor Frankl was an advocate/”embraced”[36] the key ideas of the Nazi psychotherapy movement (“will and responsibility”[37]) as a form of therapy in the late 1930s. When at that time Frankl would submit a paper and contributed to the Göring institute in Vienna 1937 and again in early 1938 connecting the logotherapy focus on “world-view” to the “work of some of the leading Nazi psychotherapists”,[38] both at a time before Austria was annexed by Nazi Germany in 1938.[39][40]

The origins of logotherapy, as described by Frankl, were therefore a major issue of continuity that Biographer Pytell argues were potentially problematic for Frankl because he had laid out the main elements of logotherapy while working for/contributing to the Nazi-affiliated Göring Institute. Principally Frankl’s 1937 paper, that was published by the institute.[40] This association, as a source of controversy, that logotherapy was palatable to National Socialism is the reason Pytell suggests, Frankl took two different stances on how the concentration-camp experience affected the course of his psychotherapy theory. Namely, that within the original English edition of Frankl’s most well known book, Man’s Search for Meaning, the suggestion is made and still largely held that logotherapy was itself derived from his camp experience, with the claim as it appears in the original edition, that this form of psychotherapy was “not concocted in the philosopher’s armchair nor at the analyst’s couch; it took shape in the hard school of air-raid shelters and bomb craters; in concentration camps and prisoner of war camps.” Frankl’s statements however to this effect would be deleted from later editions, though in the 1963 edition, a similar statement again appeared on the back of the book jacket of Man’s Search for Meaning.

Frankl over the years would with these widely read statements and others, switch between the claim that logotherapy took shape in the camps to the claim that the camps merely were a testing ground of his already preconceived theories. An uncovering of the matter would occur in 1977 with Frankl revealing on this controversy, though compounding another, stating “People think I came out of Auschwitz with a brand-new psychotherapy. This is not the case.”[17]

In the post war years, Frankl’s attitude towards not pursuing justice nor assigning collective guilt to the Austrian people for collaborating with or acquiescing in the face of Nazism, led to “frayed” relationships between Frankl, many Viennese and the larger American Jewish community, such that in 1978 when attempting to give a lecture at the institute of Adult Jewish Studies in New York, Frankl was confronted with an outburst of boos from the audience and was called a “nazi pig”.[39]

In 1988 Frankl would further “stir up sentiment against him” by being photographed next to and in accepting the Great Silver Medal with Star for Services to the Republic of Austria as a holocaust survivor, from President Waldheim, a controversial president of Austria who concurrent with the medal ceremony, was gripped by revelations that he had lied about his WWII military record and was under investigation for complicity in Nazi War crimes. Frankl’s acceptance of the medal was viewed by a large segment of the international Jewish community as a betrayal and by a disparate group of commentators, that its timing was politically motivated, an attempt to rehabilitate Waldheim’s reputation on the world stage.[41]

None of Frankl’s obituaries mention the unqualified and unskilled brain lobotomy and trepanation medical experiments approved by the Nazis that Frankl performed on Jews who had committed suicide with an overdose of sedatives, in resistance to their impending arrest, imprisonment and enforced labour in the concentration camp system. Operating without any training as a surgeon, Frankl would publish some of the details on his experiments, the methods of insertion of his chosen amphetamine drugs into the brains of these individuals, resulting in at times an alleged partial resuscitation, in 1942, prior to his own internment at Theresienstadt ghetto in September later in that year. Historian Günter Bischof of Harvard University, suggests Frankl’s voluntary request to perform lobotomy experiments could be seen as a way to “ingratiate” himself amongst the Nazis, as the latter were not appreciative of suicide being on arrest records.[17][9][32]

Legacy

Frankl’s logotherapy and existential analysis is considered the third Viennese School of Psychotherapy,[26][promotional source?] among the broad category that comprises existentialists.[42] For Irvin Yalom, Frankl, “who has devoted his career to a study of an existential approach to therapy, has apparently concluded that the lack of meaning is the paramount existential stress. To him, existential neurosis is synonymous with a crisis of meaninglessness”.[42]

He has coined the term noogenic neurosis, and illustrated it with the example of Sunday neurosis. It refers to a form of anxiety resulting from an awareness in some people of the emptiness of their lives once the working week is over.[43] Some complain of a void and a vague discontent.[42] This arises from an existential vacuum, or feeling of meaninglessness, which is a common phenomenon and is characterised by the subjective state of boredom, apathy, and emptiness. One feels cynical, lacks direction, and questions the point of most of life’s activities.[42]

People without a meaning in their life are exposed to aggression, depression and addiction.[22]

Viktor Frankl once recommended that the Statue of Liberty on the East Coast of the United States be complemented by a Statue of Responsibility on the West Coast:

Freedom, however, is not the last word. Freedom is only part of the story and half of the truth. Freedom is but the negative aspect of the whole phenomenon whose positive aspect is responsibleness. In fact, freedom is in danger of degenerating into mere arbitrariness unless it is lived in terms of responsibleness. That is why I recommend that the Statue of Liberty on the East Coast be supplemented by a Statue of Responsibility on the West Coast.[44][45]

Decorations and awards

Bibliography

His books in English are:

See also

References …

External links[edit]

https://en.wikipedia.org/wiki/Viktor_Frankl

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Voltaire’s Revolution

Voltaire, the pen name of François-Marie Arouet (1694-1778), was one of the most influential leaders of the French Enlightenment. His defense of individual freedom of conscience and his criticisms of religious fanaticism and oppressive orthodoxy had a telling effect on Western history, inspiring several leading founders of America’s new laws.

This is the first English translation of many of his key texts from his famous pamphlet war for tolerance, written from 1750 to 1768, originally published under pseudonyms to avoid imprisonment and to educate the average citizen. Included are “The Sermon of Rabbi Akib” (a searing attack on anti-Semitism),  “Prayer to God” (from the famous Treatise on Tolerance), the hugely popular “Catechism of the Honest Man,” “The Dinner at Count Boulainvillier’s,” and other witty, sometimes acerbic pieces that point out the errors in the Bible, the corruption of the clergy, and the religiously-inspired persecutions, both of his day and across the ages. Many of these pamphlets were burned in a losing battle by the authorities.

With a lengthy introduction and copious notes by the editor and translator, plus an appendix including first-hand accounts of the battle by noted mathematician and French revolutionary Condorcet, Frederick the Great, Irish writer Oliver Goldsmith, and others, this excellent compilation will be a welcome addition to the libraries of anyone with an interest in human rights and freedom of thought.

https://www.microsoft.com/en-us/p/voltaires-revolution/fgqpf3h0d0nr?activetab=pivot%3aoverviewtab

 

G.K. Noyer

GOODREADS AUTHOR

 

Born  suburb of Detroit, The United States

 

Influences Voltaire, Norman Torrey, René Pomeau, Theodore Besterman, Haydn Mason, …more

 

Member Since December 2010

A writer from Michigan, where she wrote for a PBS affiliate and radio, GK Noyer lives in France (not because of Voltaire, but it helped the research). Predominantly a TV scriptwriter and translator for years, this is her first book, and the 20+ years of research it reflects was first undertaken in view of writing a screenplay on Voltaire. A few years back, the discovery of the near disappearance of the Enlightenment from our schoolbooks along with the increasing polarization over religion then suggested that this book might be a better place to start. Here are a couple of reviews that offer more details: http://www.openlettersmonthly.com/boo…
and http://www.factsandarts.com/essays/g-…More links and info are available on the GK Noyer Fac…more

Voltaire Biography

voltaireVoltaire (21 November 1694 – 30 May 1778) was a French writer, essayist, and philosopher – he was known for his wit, satire, and defence of civil liberties. He sought to defend freedom of religious and political thought and played a major role in the Enlightenment period of the eighteenth century.

“Love truth, but pardon error.”

– Voltaire

Voltaire was a prolific writer, producing more than 20,000 letters and over 2,000 books and pamphlets. Despite strict censorship laws, he frequently risked large penalties by breaking them and questioning the establishment.

Short Biography of Voltaire

voltaire

Voltaire was born François-Marie Arouet, in Paris. He was educated by Jesuits at the Collège Louis-le-Grand (1704–1711), becoming fluent in Greek, Latin and the major European languages.

His father tried to encourage Voltaire to become a lawyer, but Voltaire was more interested in becoming a writer. Instead of studying to be a lawyer, he began writing poetry and mild criticisms of the church and state. His humorous, satirical writing made him popular with sections of Paris society, though they also started attracting the attention of the censors.

In 1726, he was exiled to England after being involved in a scuffle with a French nobleman. The nobleman used his wealth to have him arrested, and this would cause Voltaire to try and reform the French judicial system. After this first imprisonment in the Bastilles, he changed his name to Voltaire – signifying his departure from his past. He also used numerous other pen names throughout the course of his life, in a bid to escape censorship.

Voltaire spent three years in England, where he was influenced by British writers, such as William Shakespeare and also the different political system, which saw a constitutional monarchy rather than an absolute monarchy as in France. He also learnt from great scientists, such as Sir Isaac Newton. Voltaire was particularly impressed by the Scottish Enlightenment thinkers, such as Adam Smith and David Hume, saying once:

“We look to Scotland for all our ideas of civilisation”

Although he had much in common with fellow French Enlightenment philosopher Jean Jacques Rousseau, the pair often disagreed and had a prickly relationship. However, after Rousseau wrote Emile / Vicaire Savoyard, Voltaire offered Rousseau a safe haven because he appreciated Rousseau’s attack on religious hypocrisy. Rousseau regretted not replying to Voltaire’s offer.

On returning to France, he wrote letters praising the British system of government and their greater respect for freedom of speech. This enraged the French establishment, and again he was forced to flee Paris.

Seeking a safe place, Voltaire began a collaboration with Marquise du Chatelet. During this time, Voltaire wrote on Newton’s scientific theories and helped to make Newton’s ideas accessible to a much wider section of European society. He also began attacking the church’s relationship with the state. Voltaire argued for the separation of religion and state and also allowing freedom of belief and religious tolerance. Voltaire had a mixed opinion of the Bible and was willing to criticise it. Though not professing a religion, he believed in God, as a matter of reason.

“What is faith? Is it to believe that which is evident? No. It is perfectly evident to my mind that there exists a necessary, eternal, supreme, and intelligent being. This is no matter of faith, but of reason.” On Catholicism

In a letter to Frederick II, King of Prussia, (5 January 1767) he once wrote:

“Ours [religion] is without a doubt the most ridiculous, the most absurd, and the most blood-thirsty ever to infect the world.”

In 1744, Voltaire returned to Paris, where he began a relationship with his niece, Marie Louise Mignot. They remained together until his death.

For a brief time, he was invited by Frederick the Great, to Potsdam. Here, Voltaire wrote more articles of a scientific nature, but later incurred the displeasure of the king as he started satirising the abuses of power within the state.

In 1759, he wrote his best-known work – Candide, ou l’Optimisme (Candide, or Optimism) This was a satire on the philosophy of Leibniz. After a brief stay in Geneva, he settled for 20 years in Ferny on the French border.

In his later life, Voltaire continued to write and also to support persecuted religious minorities. He was visited by some of the leading European intellectuals of the day – such as James Boswell and Adam Smith.

In 1778, he died after shortly returning to Paris. Some of his enemies claimed he made a deathbed conversion to Catholicism, but this is disputed.

In February of that year, fearing he would die, he wrote:

“I die adoring God, loving my friends, not hating my enemies, and detesting superstition.”

Voltaire was secretly buried before a pronouncement could be made public.

Three years after his death, on 11 July 1791, he was brought back to Paris to be enshrined in the Pantheon. It is said up to a million people came to see Voltaire – now considered a French hero and fore-runner of the French revolution.

Influence of Voltaire

  • Voltaire revolutionised the art of history. He sought to avoid bias and included discussion of social and economic issues, moving away from dry military accounts.
  • Voltaire argued for an extension of education, hoping greater literacy would free society from ignorance.
  • Voltaire wrote poems and plays, including two epics. Voltaire politicised writing by showing that even poetry and romance could be laced with satire and political polemic. Often it was indirect criticism that was most effective.
  • Voltaire was a passionate and persistent critic of those in power who misused their position. By attacking the abuses of the absolute monarchy and church, he paved the way for a less deferential attitude which was a significant underlying cause of the French revolution.
  • At a time of religious persecution, Voltaire illustrated how religious dogmas were created by human ignorance and led to needless bloodshed and suffering.
  • Voltaire was a key figure of the enlightenment which sought to use a range of scientific and literary books to explain the underlying nature of life. Voltaire believed no one book or dogma could explain everything. But, true understanding required the use of reason and an open mind.

Citation: Pettinger, Tejvan. “Biography of Voltaire”, Oxford, www.biographyonline.net – 3 February 2013. Last updated 7 February 2018.

Voltaire Quotes

“It does not require great art, or magnificently trained eloquence, to prove that Christians should tolerate each other. I, however, am going further: I say that we should regard all men as our brothers. What? The Turk my brother? The Chinaman my brother? The Jew? The Siam? Yes, without doubt; are we not all children of the same father and creatures of the same God?”

– Voltaire A Treatise on Toleration (1763)

https://www.biographyonline.net/writers/voltaire.html

Voltaire’s Revolution 2mn

LITERATURE – Voltaire

Voltaire on Religion (Philosophical Dictionary / French Enlightenment)

Who was Voltaire? A history of Voltaire

Will Durant—The Philosophy of Voltaire

What Was the Enlightenment? AP Euro Bit by Bit #25

Jordan Peterson – Reconciling Science and Religion

Jordan Peterson (June 01, 2018) – Enlightenment now Steven Pinker

“One of the impediments to enlightenment is attachment” Jordan Peterson

“The worst snake of all is malevolence” Jordan Peterson on the snake within

 

PRAISE

“An essential book for Anglophones studying Voltaire, philosophy, and the separation of religion from government.”

Portland Book Review

“I count myself as a Voltaire enthusiast but had never bothered to unearth some of these gems… No other book offers such a lively collection of Voltairian prose in so few pages.”

Facts & Arts

“It would be nice to think Voltaire’s Revolution will add to the ranks of the admirers. If this much wit and brilliance (all very adroitly translated) can’t manage that, probably nothing can.”

Open Letters Monthly

https://www.penguinrandomhouse.com/books/249737/voltaires-revolution-by-gk-noyer/9781633880382/

Voltaire

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Voltaire
Portrait by Nicolas de Largillière, c. 1724

Portrait by Nicolas de Largillière, c. 1724
Born François-Marie Arouet
21 November 1694
ParisKingdom of France
Died 30 May 1778 (aged 83)
Paris, Kingdom of France
Resting place Panthéon, Paris, France
Occupation Writer, philosopher
Language French
Nationality French
Alma mater Collège Louis-le-Grand
Partner Émilie du Châtelet (1733–1749)

Philosophy career

Era Age of Enlightenment
Region Western philosophy
French philosophy
School Lumières
Philosophes
Deism
Classical liberalism
Main interests
Political philosophyliteraturehistoriographybiblical criticism
Notable ideas
Philosophy of history,[1] freedom of religionfreedom of speechseparation of church and state

François-Marie Arouet (French: [fʁɑ̃swa maʁi aʁwɛ]; 21 November 1694 – 30 May 1778), known by his nom de plume Voltaire (/vɒlˈtɛər/;[2]French: [vɔltɛːʁ]), was a French Enlightenment writer, historian and philosopher famous for his wit, his criticism of Christianity, especially the Roman Catholic Church, and his advocacy of freedom of religionfreedom of speech, and separation of church and state.

Voltaire was a versatile and prolific writer, producing works in almost every literary form, including plays, poems, novels, essays and historical and scientific works. He wrote more than 20,000 letters and more than 2,000 books and pamphlets.[3] He was an outspoken advocate of civil liberties, despite the risk this placed him in under the strict censorship laws of the time. As a satirical polemicist, he frequently made use of his works to criticize intolerance, religious dogma and the French institutions of his day.

Biography

François-Marie Arouet was born in Paris, the youngest of the five children of François Arouet (19 August 1649 – 1 January 1722), a lawyer who was a minor treasury official, and his wife, Marie Marguerite Daumard (c. 1660 – 13 July 1701), whose family was on the lowest rank of the French nobility.[4] Some speculation surrounds Voltaire’s date of birth, because he claimed he was born on 20 February 1694 as the illegitimate son of a nobleman, Guérin de Rochebrune or Roquebrune.[5] Two of his older brothers—Armand-François and Robert—died in infancy, and his surviving brother Armand and sister Marguerite-Catherine were nine and seven years older, respectively.[6] Nicknamed “Zozo” by his family, Voltaire was baptized on 22 November 1694, with François de Castagnère, abbé de Châteauneuf [fr], and Marie Daumard, the wife of his mother’s cousin, standing as godparents.[7] He was educated by the Jesuits at the Collège Louis-le-Grand(1704–1711), where he was taught Latin, theology, and rhetoric;[8] later in life he became fluent in Italian, Spanish, and English.[9]

By the time he left school, Voltaire had decided he wanted to be a writer, against the wishes of his father, who wanted him to become a lawyer.[10] Voltaire, pretending to work in Paris as an assistant to a notary, spent much of his time writing poetry. When his father found out, he sent Voltaire to study law, this time in CaenNormandy. But the young man continued to write, producing essays and historical studies. Voltaire’s wit made him popular among some of the aristocratic families with whom he mixed. In 1713, his father obtained a job for him as a secretary to the new French ambassador in the Netherlands, the marquis de Châteauneuf [fr], the brother of Voltaire’s godfather.[11] At The Hague, Voltaire fell in love with a French Protestant refugee named Catherine Olympe Dunoyer (known as ‘Pimpette’).[11] Their affair, considered scandalous, was discovered by de Châteauneuf and Voltaire was forced to return to France by the end of the year.[12]

Voltaire was imprisoned in the Bastille from 16 May 1717 to 15 April 1718 in a windowless cell with ten-foot-thick walls.[13]

Most of Voltaire’s early life revolved around Paris. From early on, Voltaire had trouble with the authorities for critiques of the government. As a result, he was twice sentenced to prison and once to temporary exile to England. One satirical verse, in which Voltaire accused the Régent of incest with his daughter, resulted in an eleven-month imprisonment in the Bastille.[14] The Comédie-Française had agreed in January 1717 to stage his debut play, Œdipe, and it opened in mid-November 1718, seven months after his release.[15] Its immediate critical and financial success established his reputation.[16] Both the Régent and King George I of Great Britain presented Voltaire with medals as a mark of their appreciation.[17]

He mainly argued for religious tolerance and freedom of thought. He campaigned to eradicate priestly and aristo-monarchical authority, and supported a constitutional monarchy that protects people’s rights.[18][19]

Name

The author adopted the name Voltaire in 1718, following his incarceration at the Bastille. Its origin is unclear. It is an anagram of AROVET LI, the Latinized spelling of his surname, Arouet, and the initial letters of le jeune (“the young”).[20] According to a family tradition among the descendants of his sister, he was known as le petit volontaire (“determined little thing”) as a child, and he resurrected a variant of the name in his adult life.[21] The name also reverses the syllables of Airvault, his family’s home town in the Poitou region.[22]

Richard Holmes[23] supports the anagrammatic derivation of the name, but adds that a writer such as Voltaire would have intended it to also convey connotations of speed and daring. These come from associations with words such as voltige (acrobatics on a trapeze or horse), volte-face (a spinning about to face one’s enemies), and volatile (originally, any winged creature). “Arouet” was not a noble name fit for his growing reputation, especially given that name’s resonance with à rouer (“to be beaten up”) and roué (a débauché).

In a letter to Jean-Baptiste Rousseau in March 1719, Voltaire concludes by asking that, if Rousseau wishes to send him a return letter, he do so by addressing it to Monsieur de Voltaire. A postscript explains: “J’ai été si malheureux sous le nom d’Arouet que j’en ai pris un autre surtout pour n’être plus confondu avec le poète Roi“, (“I was so unhappy under the name of Arouet that I have taken another, primarily so as to cease to be confused with the poet Roi.”)[24] This probably refers to Adenes le Roi, and the ‘oi’ diphthong was then pronounced like modern ‘ouai’, so the similarity to ‘Arouet’ is clear, and thus, it could well have been part of his rationale. Voltaire is known also to have used at least 178 separate pen names during his lifetime.[25]

Early fiction

Voltaire’s next play, Artémire, set in ancient Macedonia, opened on 15 February 1720. It was a flop and only fragments of the text survive.[26] He instead turned to an epic poem about Henry IV of France that he had begun in early 1717.[27] Denied a licence to publish, in August 1722 Voltaire headed north to find a publisher outside France. On the journey, he was accompanied by his mistress, Marie-Marguerite de Rupelmonde, a young widow.[28]

At Brussels, Voltaire and Rousseau met up for a few days, before Voltaire and his mistress continued northwards. A publisher was eventually secured in The Hague.[29] In the Netherlands, Voltaire was struck and impressed by the openness and tolerance of Dutch society.[30] On his return to France, he secured a second publisher in Rouen, who agreed to publish La Henriadeclandestinely.[31] After Voltaire’s recovery from a month-long smallpox infection in November 1723, the first copies were smuggled into Paris and distributed.[32] While the poem was an instant success, Voltaire’s new play, Mariamne, was a failure when it first opened in March 1724.[33] Heavily reworked, it opened at the Comédie-Française in April 1725 to a much-improved reception.[33] It was among the entertainments provided at the wedding of Louis XV and Marie Leszczyńska in September 1725.[33]

Great Britain

In early 1726, a young French nobleman, the chevalier de Rohan-Chabot, taunted Voltaire about his change of name, and Voltaire retorted that his name would be honored while de Rohan would dishonor his.[34] Infuriated, de Rohan arranged for Voltaire to be beaten up by thugs a few days later.[35] Seeking compensation, redress, or revenge, Voltaire challenged de Rohan to a duel, but the aristocratic de Rohan family arranged for Voltaire to be arrested and imprisoned in the Bastille on 17 April 1726 without a trial or an opportunity to defend himself.[36][37] Fearing an indefinite prison sentence, Voltaire suggested that he be exiled to England as an alternative punishment, which the French authorities accepted.[38] On 2 May, he was escorted from the Bastille to Calais, where he was to embark for Britain.[39]

Elémens de la philosophie de Neuton, 1738

In England, Voltaire lived largely in Wandsworth, with acquaintances including Everard Fawkener.[40] From December 1727 to June 1728 he lodged at Maiden Lane, Covent Garden, now commemorated by a plaque, to be nearer to his British publisher.[41] Voltaire circulated throughout English high society, meeting Alexander PopeJohn GayJonathan SwiftLady Mary Wortley MontaguSarah, Duchess of Marlborough, and many other members of the nobility and royalty.[42] Voltaire’s exile in Great Britain greatly influenced his thinking. He was intrigued by Britain’s constitutional monarchy in contrast to French absolutism, and by the country’s greater support of the freedoms of speech and religion.[43] He was influenced by the writers of the age, and developed an interest in earlier English literature, especially the works of Shakespeare, still relatively unknown in continental Europe.[44] Despite pointing out his deviations from neoclassical standards, Voltaire saw Shakespeare as an example that French writers might emulate, since French drama, despite being more polished, lacked on-stage action. Later, however, as Shakespeare’s influence began growing in France, Voltaire tried to set a contrary example with his own plays, decrying what he considered Shakespeare’s barbarities. Voltaire may have been present at the funeral of Isaac Newton,[a]and met Newton’s niece, Catherine Conduitt.[41] In 1727, he published two essays in English, Upon the Civil Wars of France, Extracted from Curious Manuscripts and Upon Epic Poetry of the European Nations, from Homer Down to Milton.[41]

After two and a half years in exile, Voltaire returned to France, and after a few months living in Dieppe, the authorities permitted him to return to Paris.[45]At a dinner, French mathematician Charles Marie de La Condamine proposed buying up the lottery that was organized by the French government to pay off its debts, and Voltaire joined the consortium, earning perhaps a million livres.[46] He invested the money cleverly and on this basis managed to convince the Court of Finances that he was of good conduct and so was able to take control of a capital inheritance from his father that had hitherto been tied up in trust. He was now indisputably rich.[47][48]

Further success followed, in 1732, with his play Zaïre, which when published in 1733 carried a dedication to Fawkener that praised English liberty and commerce.[49] At this time he published his views on British attitudes toward government, literature, religion and science in a collection of essays in letter form entitled Letters Concerning the English Nation (London, 1733).[50] In 1734, they were published in French as Lettres philosophiques in Rouen.[51][b] Because the publisher released the book without the approval of the royal censor and Voltaire regarded the British constitutional monarchy as more developed and more respectful of human rights (particularly religious tolerance) than its French counterpart, the French publication of Letters caused a huge scandal; the book was publicly burnt and banned, and Voltaire was forced again to flee Paris.[18]

Château de Cirey

In the frontispiece to Voltaire’s book on Newton’s philosophy, Émilie du Châteletappears as Voltaire’s muse, reflecting Newton’s heavenly insights down to Voltaire.[52]

In 1733, Voltaire met Émilie du Châtelet, a mathematician and married mother of three who was 12 years his junior and with whom he was to have an affair for 16 years.[53] To avoid arrest after the publication of Letters, Voltaire took refuge at her husband’s château at Cirey-sur-Blaise, on the borders of Champagne and Lorraine.[54] Voltaire paid for the building’s renovation,[55] and Émilie’s husband, the Marquis du Châtelet, sometimes stayed at the château with his wife and her lover.[56] The relationship had a significant intellectual element. Voltaire and the Marquise du Châtelet collected around 21,000 books, an enormous number for the time.[57] Together, they studied these books and performed experiments in the natural sciences at Cirey, which included an attempt to determine the nature of fire.[58]

Having learned from his previous brushes with the authorities, Voltaire began his habit of keeping out of personal harm’s way and denying any awkward responsibility.[59] He continued to write plays, such as Mérope (or La Mérope française) and began his long research into science and history. Again, a main source of inspiration for Voltaire were the years of his British exile, during which he had been strongly influenced by the works of Sir Isaac Newton. Voltaire strongly believed in Newton’s theories; he performed experiments in optics at Cirey,[60] and was one of the sources for the famous story of Newton and the apple falling from the tree, which he had learned from Newton’s niece in London and first mentioned in his Letters.[41]

Pastel by Maurice Quentin de La Tour, 1735

In the fall of 1735, Voltaire was visited by Francesco Algarotti, who was preparing a book about Newton in Italian.[61] Partly inspired by the visit, the Marquise translated Newton’s Latin Principia into French in full, and it remained the definitive French translation into the 21st century.[18] Both she and Voltaire were also curious about the philosophies of Gottfried Leibniz, a contemporary and rival of Newton. While Voltaire remained a firm Newtonian, the Marquise adopted certain aspects of Leibniz’s arguments against Newton.[18][62] Voltaire’s own book Elements of Newton’s Philosophy made Newton accessible and understandable to a far greater public, and the Marquise wrote a celebratory review in the Journal des savants.[18][63] Voltaire’s work was instrumental in bringing about general acceptance of Newton’s optical and gravitational theories in France.[18][64]

Voltaire and the Marquise also studied history, particularly those persons who had contributed to civilization. Voltaire’s second essay in English had been “Essay upon the Civil Wars in France”. It was followed by La Henriade, an epic poem on the French King Henri IV, glorifying his attempt to end the Catholic-Protestant massacres with the Edict of Nantes, and by a historical novel on King Charles XII of Sweden. These, along with his Letters on the English mark the beginning of Voltaire’s open criticism of intolerance and established religions.[citation needed] Voltaire and the Marquise also explored philosophy, particularly metaphysics, the branch of philosophy that deals with being and with what lies beyond the material realm, such as whether or not there is a God and whether people have souls. Voltaire and the Marquise analyzed the Bible and concluded that much of its content was dubious.[65] Voltaire’s critical views on religion are reflected in his belief in separation of church and state and religious freedom, ideas that he had formed after his stay in England.

In August 1736, Frederick the Great, then Crown Prince of Prussia and a great admirer of Voltaire, initiated a correspondence with him.[66] That December, Voltaire moved to Holland for two months and became acquainted with the scientists Herman Boerhaave and ‘s Gravesande.[67] From mid-1739 to mid-1740 Voltaire lived largely in Brussels, at first with the Marquise, who was unsuccessfully attempting to pursue a 60-year-old family legal case regarding the ownership of two estates in Limburg.[68] In July 1740, he traveled to the Hague on behalf of Frederick in an attempt to dissuade a dubious publisher, van Duren, from printing without permission Frederick’s Anti-Machiavel.[69] In September Voltaire and Frederick (now King) met for the first time in Moyland Castlenear Cleves and in November Voltaire was Frederick’s guest in Berlin for two weeks;[70] in September 1742 they met in Aix-la-Chapelle.[71] Voltaire was sent to Frederick’s court in 1743 by the French government as an envoy and spy to gauge Frederick’s military intentions in the War of the Austrian Succession.[72]

Though deeply committed to the Marquise, Voltaire by 1744 found life at the château confining. On a visit to Paris that year, he found a new love—his niece. At first, his attraction to Marie Louise Mignot was clearly sexual, as evidenced by his letters to her (only discovered in 1957).[73][74] Much later, they lived together, perhaps platonically, and remained together until Voltaire’s death. Meanwhile, the Marquise also took a lover, the Marquis de Saint-Lambert.[75]

Prussia

Die Tafelrunde by Adolph von Menzel: guests of Frederick the Great at Sanssouci, including members of the Prussian Academy of Sciences and Voltaire (third from left)

After the death of the Marquise in childbirth in September 1749, Voltaire briefly returned to Paris and in mid-1750 moved to Prussia at the invitation of Frederick the Great.[76] The Prussian king (with the permission of Louis XV) made him a chamberlain in his household, appointed him to the Order of Merit, and gave him a salary of 20,000 French livres a year.[77] He had rooms at Sanssouci and Charlottenburg Palace.[78] Life went well for Voltaire at first,[79] and in 1751 he completed Micromégas, a piece of science fiction involving ambassadors from another planet witnessing the follies of humankind.[80] However, his relationship with Frederick the Great began to deteriorate after he was accused of theft and forgery by a Jewish financier, Abraham Hirschel, who had invested in Saxon government bonds on behalf of Voltaire at a time when Frederick was involved in sensitive diplomatic negotiations with Saxony.[81]

He encountered other difficulties: an argument with Maupertuis, the president of the Berlin Academy of Science and a former rival for Émilie’s affections, provoked Voltaire’s Diatribe du docteur Akakia (“Diatribe of Doctor Akakia”), which satirized some of Maupertuis’s theories and his abuse of power in his persecutions of a mutual acquaintance, Johann Samuel König. This greatly angered Frederick, who ordered all copies of the document burned.[82] On 1 January 1752, Voltaire offered to resign as chamberlain and return his insignia of the Order of Merit; at first, Frederick refused until eventually permitting Voltaire to leave in March.[83] On a slow journey back to France, Voltaire stayed at Leipzig and Gotha for a month each, and Kassel for two weeks, arriving at Frankfurt on 31 May. The following morning, he was detained at the inn where he was staying by Frederick’s agents, who held him in the city for over three weeks while they, Voltaire and Frederick argued by letter over the return of a satirical book of poetry Frederick had lent to Voltaire. Marie Louise joined him on 9 June. She and her uncle only left Frankfurt in July after she had defended herself from the unwanted advances of one of Frederick’s agents and Voltaire’s luggage had been ransacked and valuable items taken.[84]

Voltaire’s attempts to vilify Frederick for his agents’ actions at Frankfurt were largely unsuccessful. Voltaire responded by composing Mémoires pour Servir à la Vie de M. de Voltaire, a work published after his death that paints a largely negative picture of his time spent with Frederick. However, the correspondence between them continued, and though they never met in person again, after the Seven Years’ War they largely reconciled.[85]

Geneva and Ferney

Voltaire’s château at Ferney, France

Voltaire’s slow progress toward Paris continued through MainzMannheimStrasbourg, and Colmar,[86] but in January 1754 Louis XV banned him from Paris,[87] so instead he turned for Geneva, near which he bought a large estate (Les Délices) in early 1755.[88] Though he was received openly at first, the law in Geneva, which banned theatrical performances, and the publication of The Maid of Orleans against his will soured his relationship with Calvinist Genevans.[89] In late 1758, he bought an even larger estate at Ferney, on the French side of the Franco-Swiss border.[90]

Early in 1759, Voltaire completed and published Candide, ou l’Optimisme (Candide, or Optimism). This satire on Leibniz‘s philosophy of optimistic determinism remains the work for which Voltaire is perhaps best known. He would stay in Ferney for most of the remaining 20 years of his life, frequently entertaining distinguished guests, such as James BoswellAdam SmithGiacomo Casanova, and Edward Gibbon.[c] In 1764, he published one of his best-known philosophical works, the Dictionnaire philosophique, a series of articles mainly on Christian history and dogmas, a few of which were originally written in Berlin.[37]

From 1762, he began to champion unjustly persecuted people, the case of Huguenot merchant Jean Calas being the most celebrated.[37] Calas had been tortured to death in 1763, supposedly because he had murdered his eldest son for wanting to convert to Catholicism. His possessions were confiscated and his two daughters were taken from his widow and were forced into Catholic convents. Voltaire, seeing this as a clear case of religious persecution, managed to overturn the conviction in 1765.[91]

Voltaire was initiated into Freemasonry a little over a month before his death. On 4 April 1778, Voltaire attended la Loge des Neuf Sœurs in Paris, and became an Entered ApprenticeFreemason. According to some sources, “Benjamin Franklin … urged Voltaire to become a freemason; and Voltaire agreed, perhaps only to please Franklin.”[92][93][94] However, Benjamin Franklin was merely a visitor at the time Voltaire was initiated, the two only met a month before Voltaire’s death, and their interactions with each other were brief.[95]

House in Paris where Voltaire died

Death and burial

Jean-Antoine Houdon, Voltaire, 1778, National Gallery of Art

In February 1778, Voltaire returned for the first time in over 25 years to Paris, among other reasons to see the opening of his latest tragedy, Irene.[96] The five-day journey was too much for the 83-year-old, and he believed he was about to die on 28 February, writing “I die adoring God, loving my friends, not hating my enemies, and detesting superstition.” However, he recovered, and in March he saw a performance of Irene, where he was treated by the audience as a returning hero.[37]

He soon became ill again and died on 30 May 1778. The accounts of his deathbed have been numerous and varying, and it has not been possible to establish the details of what precisely occurred. His enemies related that he repented and accepted the last rites given by a Catholic priest, or that he died under great torment, while his adherents told how he was defiant to his last breath.[97] According to one story of his last words, his response to a priest at his deathbed urging him to renounce Satan was “Now is not the time for making new enemies.”[98] However, this appears to have originated from a joke first published in a Massachusetts newspaper in 1856, and was only attributed to Voltaire in the 1970s.[99]

Because of his well-known criticism of the Church, which he had refused to retract before his death, Voltaire was denied a Christian burial in Paris,[100]but friends and relations managed to bury his body secretly at the Abbey of Scellières in Champagne, where Marie Louise’s brother was abbé.[101] His heart and brain were embalmed separately.[102]

Voltaire’s tomb in the Paris Panthéon

Regarding Voltaire as a forerunner of the French Revolution, the National Assembly of France had his remains brought back to Paris, and enshrined in the Panthéon on 11 July 1791.[103][d] It is estimated that a million people attended the procession, which stretched throughout Paris. There was an elaborate ceremony, complete with an orchestra, and the music included a piece that André Grétry had composed especially for the event, which included a part for the “tuba curva” (an instrument that originated in Roman times as the cornu but had recently been revived under a new name).[106]

Writings

History

Voltaire had an enormous influence on the development of historiography through his demonstration of fresh new ways to look at the past. Guillaume de Syon argues:

Voltaire recast historiography in both factual and analytical terms. Not only did he reject traditional biographies and accounts that claim the work of supernatural forces, but he went so far as to suggest that earlier historiography was rife with falsified evidence and required new investigations at the source. Such an outlook was not unique in that the scientific spirit that 18th-century intellectuals perceived themselves as invested with. A rationalistic approach was key to rewriting history.[107]

Voltaire’s best-known histories are History of Charles XII (1731), The Age of Louis XIV (1751), and his Essay on the Customs and the Spirit of the Nations (1756). He broke from the tradition of narrating diplomatic and military events, and emphasized customs, social history and achievements in the arts and sciences. The Essay on Customs traced the progress of world civilization in a universal context, thereby rejecting both nationalism and the traditional Christian frame of reference. Influenced by Bossuet‘s Discourse on the Universal History (1682), he was the first scholar to make a serious attempt to write the history of the world, eliminating theological frameworks, and emphasizing economics, culture and political history. He treated Europe as a whole, rather than a collection of nations. He was the first to emphasize the debt of medieval culture to Middle Eastern civilization, but otherwise was weak on the Middle Ages. Although he repeatedly warned against political bias on the part of the historian, he did not miss many opportunities to expose the intolerance and frauds of the church over the ages. Voltaire advised scholars that anything contradicting the normal course of nature was not to be believed. Although he found evil in the historical record, he fervently believed reason and educating the illiterate masses would lead to progress.

Voltaire explains his view of historiography in his article on “History” in Diderot’s Encyclopédie: “One demands of modern historians more details, better ascertained facts, precise dates, more attention to customs, laws, mores, commerce, finance, agriculture, population.” Voltaire’s histories imposed the values of the Enlightenment on the past, but at the same time he helped free historiography from antiquarianism, Eurocentrism, religious intolerance and a concentration on great men, diplomacy, and warfare.[108][109] Yale professor Peter Gay says Voltaire wrote “very good history”, citing his “scrupulous concern for truths”, “careful sifting of evidence”, “intelligent selection of what is important”, “keen sense of drama”, and “grasp of the fact that a whole civilization is a unit of study”.[110]

Poetry

From an early age, Voltaire displayed a talent for writing verse and his first published work was poetry. He wrote two book-long epic poems, including the first ever written in French, the Henriade, and later, The Maid of Orleans, besides many other smaller pieces.[citation needed]

The Henriade was written in imitation of Virgil, using the alexandrine couplet reformed and rendered monotonous for modern readers but it was a huge success in the 18th and early 19th century, with sixty-five editions and translations into several languages. The epic poem transformed French King Henry IV into a national hero for his attempts at instituting tolerance with his Edict of Nantes. La Pucelle, on the other hand, is a burlesque on the legend of Joan of Arc.

Prose

Frontispiece and first page of an early English translation by T. Smollett et al. of Voltaire’s Candide, 1762

Many of Voltaire’s prose works and romances, usually composed as pamphlets, were written as polemicsCandide attacks the passivity inspired by Leibniz’s philosophy of optimism through the character Pangloss’s frequent refrain that circumstances are the “best of all possible worlds“. L’Homme aux quarante ecus (The Man of Forty Pieces of Silver), addresses social and political ways of the time; Zadig and others, the received forms of moral and metaphysical orthodoxy; and some were written to deride the Bible. In these works, Voltaire’s ironic style, free of exaggeration, is apparent, particularly the restraint and simplicity of the verbal treatment.[111] Candide in particular is the best example of his style. Voltaire also has—in common with Jonathan Swift—the distinction of paving the way for science fiction’s philosophical irony, particularly in his Micromégas and the vignette Plato’s Dream (1756).

In general, his criticism and miscellaneous writing show a similar style to Voltaire’s other works. Almost all of his more substantive works, whether in verse or prose, are preceded by prefaces of one sort or another, which are models of his caustic yet conversational tone. In a vast variety of nondescript pamphlets and writings, he displays his skills at journalism. In pure literary criticism his principal work is the Commentaire sur Corneille, although he wrote many more similar works—sometimes (as in his Life and Notices of Molière) independently and sometimes as part of his Siècles.[112]

Voltaire’s works, especially his private letters, frequently contain the word “l’infâme” and the expression “écrasez l’infâme“, or “crush the infamous”.[113]The phrase refers to abuses of the people by royalty and the clergy that Voltaire saw around him, and the superstition and intolerance that the clergy bred within the people.[114] He had felt these effects in his own exiles, the burnings of his books and those of many others, and in the hideous sufferings of Jean Calas and François-Jean de la Barre.[115] He stated in one of his most famous quotes that “Superstition sets the whole world in flames; philosophy quenches them.”[116]

The most oft-cited Voltaire quotation is apocryphal. He is incorrectly credited with writing, “I disapprove of what you say, but I will defend to the death your right to say it.” These were not his words, but rather those of Evelyn Beatrice Hall, written under the pseudonym S. G. Tallentyre in her 1906 biographical book The Friends of Voltaire. Hall intended to summarize in her own words Voltaire’s attitude towards Claude Adrien Helvétius and his controversial book De l’esprit, but her first-person expression was mistaken for an actual quotation from Voltaire. Her interpretation does capture the spirit of Voltaire’s attitude towards Helvetius; it had been said Hall’s summary was inspired by a quotation found in a 1770 Voltaire letter to an Abbot le Riche, in which he was reported to have said, “I detest what you write, but I would give my life to make it possible for you to continue to write.”[117] Nevertheless, scholars believe there must have again been misinterpretation, as the letter does not seem to contain any such quote.[e]

Voltaire’s first major philosophical work in his battle against “l’infâme” was the Traité sur la tolérance (Treatise on Tolerance), exposing the Calas affair, along with the tolerance exercised by other faiths and in other eras (for example, by the Jews, the Romans, the Greeks and the Chinese). Then, in his Dictionnaire philosophique, containing such articles as “Abraham”, “Genesis”, “Church Council”, he wrote about what he perceived as the human origins of dogmas and beliefs, as well as inhuman behavior of religious and political institutions in shedding blood over the quarrels of competing sects. Amongst other targets, Voltaire criticized France’s colonial policy in North America, dismissing the vast territory of New Franceas “a few acres of snow” (“quelques arpents de neige“).

Letters

Voltaire also engaged in an enormous amount of private correspondence during his life, totalling over 20,000 letters. Theodore Besterman‘s collected edition of these letters, completed only in 1964, fills 102 volumes.[118] One historian called the letters “a feast not only of wit and eloquence but of warm friendship, humane feeling, and incisive thought.”[119]

In Voltaire’s correspondence with Catherine the Great he derided democracy. He wrote, “Almost nothing great has ever been done in the world except by the genius and firmness of a single man combating the prejudices of the multitude.”[120]

Religious views

Voltaire at 70; engraving from 1843 edition of his Philosophical Dictionary

Like other key Enlightenment thinkers, Voltaire was a deist.[121] He challenged orthodoxy by asking: “What is faith? Is it to believe that which is evident? No. It is perfectly evident to my mind that there exists a necessary, eternal, supreme, and intelligent being. This is no matter of faith, but of reason.”[122][123] Voltaire held mixed views of the Abrahamic religions but had a favourable view of Hinduism.

In a 1763 essay, Voltaire supported the toleration of other religions and ethnicities: “It does not require great art, or magnificently trained eloquence, to prove that Christians should tolerate each other. I, however, am going further: I say that we should regard all men as our brothers. What? The Turk my brother? The Chinaman my brother? The Jew? The Siam? Yes, without doubt; are we not all children of the same father and creatures of the same God?”[124]

In one of his many denunciations of priests of every religious sect, Voltaire describes them as those who “rise from an incestuous bed, manufacture a hundred versions of God, then eat and drink God, then piss and shit God.”[125]

Christianity

Historians have described Voltaire’s description of the history of Christianity as “propagandistic”.[126] Voltaire is partially responsible for the misattribution of the expression Credo quia absurdum to the Church Fathers.[127] In a letter to Frederick II, King of Prussia, dated 5 January 1767, he wrote about Christianity:

La nôtre [religion] est sans contredit la plus ridicule, la plus absurde, et la plus sanguinaire qui ait jamais infecté le monde.[128]
“Ours [i.e., the Christian religion] is assuredly the most ridiculous, the most absurd and the most bloody religion which has ever infected this world. Your Majesty will do the human race an eternal service by extirpating this infamous superstition, I do not say among the rabble, who are not worthy of being enlightened and who are apt for every yoke; I say among honest people, among men who think, among those who wish to think. … My one regret in dying is that I cannot aid you in this noble enterprise, the finest and most respectable which the human mind can point out.”[129][130]

In La bible enfin expliquée, he expressed the following attitude to lay reading of the Bible:

It is characteristic of fanatics who read the holy scriptures to tell themselves: God killed, so I must kill; Abraham lied, Jacob deceived, Rachel stole: so I must steal, deceive, lie. But, wretch, you are neither Rachel, nor Jacob, nor Abraham, nor God; you are just a mad fool, and the popes who forbade the reading of the Bible were extremely wise.[131]

Voltaire’s opinion of the Bible was mixed. Although influenced by Socinian works such as the Bibliotheca Fratrum Polonorum, Voltaire’s skeptical attitude to the Bible separated him from Unitarian theologians like Fausto Sozzini or even Biblical-political writers like John Locke.[132] His statements on religion also brought down on him the fury of the Jesuits and in particular Claude-Adrien Nonnotte.[133][134][135][136] This did not hinder his religious practice, though it did win for him a bad reputation in certain religious circles. The deeply Christian Wolfgang Amadeus Mozart wrote to his father the year of Voltaire’s death, saying, “The arch-scoundrel Voltaire has finally kicked the bucket …”[137] Voltaire was later deemed to influence Edward Gibbon in claiming that Christianity was a contributor to the fall of the Roman Empire in his book The History of the Decline and Fall of the Roman Empire:

As Christianity advances, disasters befall the [Roman] empire—arts, science, literature, decay—barbarism and all its revolting concomitants are made to seem the consequences of its decisive triumph—and the unwary reader is conducted, with matchless dexterity, to the desired conclusion—the abominable Manicheism of Candide, and, in fact, of all the productions of Voltaire’s historic school—viz., “that instead of being a merciful, ameliorating, and benignant visitation, the religion of Christians would rather seem to be a scourge sent on man by the author of all evil.”[138]

However, Voltaire also acknowledged the self-sacrifice of Christians. He wrote: “Perhaps there is nothing greater on earth than the sacrifice of youth and beauty, often of high birth, made by the gentle sex in order to work in hospitals for the relief of human misery, the sight of which is so revolting to our delicacy. Peoples separated from the Roman religion have imitated but imperfectly so generous a charity.”[139] Yet, according to Daniel-Rops, Voltaire’s “hatred of religion increased with the passage of years. The attack, launched at first against clericalism and theocracy, ended in a furious assault upon Holy Scripture, the dogmas of the Church, and even upon the person of Jesus Christ Himself, who [he] depicted now as a degenerate”.[140] Voltaire’s reasoning may be summed up in his well-known saying, “Those who can make you believe absurdities can make you commit atrocities“.

Judaism

According to Orthodox rabbi Joseph Telushkin, the most significant Enlightenment hostility against Judaism was found in Voltaire;[141] thirty of the 118 articles in his Dictionnaire philosophiquedealt with Jews and described them in consistently negative ways.[142][143] For example, in Voltaire’s A Philosophical Dictionary, he wrote of Jews: “In short, we find in them only an ignorant and barbarous people, who have long united the most sordid avarice with the most detestable superstition and the most invincible hatred for every people by whom they are tolerated and enriched.”[144]

On the other hand, Peter Gay, a contemporary authority on the Enlightenment,[141] also points to Voltaire’s remarks (for instance, that the Jews were more tolerant than the Christians) in the Traité sur la tolérance and surmises that “Voltaire struck at the Jews to strike at Christianity”. Whatever anti-semitism Voltaire may have felt, Gay suggests, derived from negative personal experience.[145] Bertram Schwarzbach’s far more detailed studies of Voltaire’s dealings with Jewish people throughout his life concluded that he was anti-biblical, not anti-semitic. His remarks on the Jews and their “superstitions” were essentially no different from his remarks on Christians.[146]

Telushkin states that Voltaire did not limit his attack to aspects of Judaism that Christianity used as a foundation, repeatedly making it clear that he despised Jews.[141] Arthur Hertzberg claims that Gay’s second suggestion is also untenable, as Voltaire himself denied its validity when he remarked that he had “forgotten about much larger bankruptcies through Christians”.[clarification needed][147]

Some authors link Voltaire’s anti-Judaism to his polygenism. According to Joxe Azurmendi this anti-Judaism has a relative importance in Voltaire’s philosophy of history. However, Voltaire’s anti-Judaism influences later authors like Ernest Renan.[148]

According to the historian Will Durant, Voltaire had initially condemned the persecution of Jews on several occasions including in his work Henriade.[149] As stated by Durant, Voltaire had praised the simplicity, sobriety, regularity, and industry of Jews. However, subsequently, Voltaire had become strongly anti-Semitic after some regrettable personal financial transactions and quarrels with Jewish financiers. In his Essai sur les moeurs Voltaire had denounced the ancient Hebrews using strong language; a Catholic priest had protested against this censure. The anti-Semitic passages in Voltaire’s Dictionnaire philosophique were criticized by Issac Pinto in 1762. Subsequently, Voltaire agreed with the criticism of his anti-Semitic views and stated that he had been “wrong to attribute to a whole nation the vices of some individuals”;[150] he also promised to revise the objectionable passages for forthcoming editions of the Dictionnaire philosophique, but failed to do so.[150]

Islam

Voltaire’s views about Islam remained negative as he considered the Quran to be ignorant of the laws of physics.[151] In a 1740 letter to Frederick II of Prussia, Voltaire ascribes to Muhammad a brutality that “is assuredly nothing any man can excuse” and suggests that his following stemmed from superstition. Referring to the prophet, Voltaire continued in his letter, “But that a camel-merchant should stir up insurrection in his village; that in league with some miserable followers he persuades them that he talks with the angel Gabriel; that he boasts of having been carried to heaven, where he received in part this unintelligible book, each page of which makes common sense shudder; that, to pay homage to this book, he delivers his country to iron and flame; that he cuts the throats of fathers and kidnaps daughters; that he gives to the defeated the choice of his religion or death: this is assuredly nothing any man can excuse, at least if he was not born a Turk, or if superstition has not extinguished all natural light in him.”[152]

In 1748, after having read Henri de Boulainvilliers and George Sale,[153] he wrote again about Mohammed and Islam in an article, “De l’Alcoran et de Mahomet” (On the Quran and on Mohammed). In the article, Voltaire maintained that Mohammed was a “sublime charlatan”[f] Drawing also on complementary information in the “Oriental Library” of Herbelot, Voltaire, according to René Pomeau, had a judgement of the Qur’an where he found the book in spite of “the contradictions, the absurdities, the anachronisms”, “rhapsody, without connection, without order, and without art”.[154][155][156][157] Thus he “henceforward conceded”[157] that “if his book was bad for our times and for us, it was very good for his contemporaries, and his religion even more so. It must be admitted that he removed almost all of Asia from idolatry” and that “it was difficult for such a simple and wise religion, taught by a man who was constantly victorious, could hardly fail to subjugate a portion of the earth.” He considered that “its civil laws are good; its dogma is admirable which it has in common with ours” but that “his means are shocking; deception and murder”.[158]

In his Essay on the Manners and Spirit of Nations (published 1756), Voltaire deals with the history of Europe before Charlemagne to the dawn of the age of Louis XIV, and that of the colonies and the East. As a historian he devoted several chapters to Islam,[159][160][161] Voltaire highlighted the Arabian, Turkish courts, and conducts.[157][162][163][162] Here he called Mohammed a “poet”, and stated that he was not an illiterate.[164] As a “legislator”, he “changed the face of part of Europe [and] one half of Asia.”[165][166][167] In chapter VI, Voltaire finds similarities between Arabs and ancient Hebrews, that they both kept running to battle in the name of God, and sharing a passion for the spoils of war.[168] Voltaire continues that, “It is to be believed that Mohammed, like all enthusiasts, violently struck by his ideas, first presented them in good faith, strengthened them with fantasy, fooled himself in fooling others, and supported through necessary deceptions a doctrine which he considered good.”[169][170] He thus compares “the genius of the Arab people” with “the genius of the ancient Romans”.[171]

Drama Mahomet

The tragedy Fanaticism, or Mahomet the Prophet (FrenchLe fanatisme, ou Mahomet le Prophete) was written in 1736 by Voltaire. The play is a study of religious fanaticism and self-serving manipulation. The character Muhammad orders the murder of his critics.[172] Voltaire described the play as “written in opposition to the founder of a false and barbarous sect.”[173]

Voltaire described Muhammad as an “impostor”, a “false prophet”, a “fanatic” and a “hypocrite”.[174][175] Defending the play, Voltaire said that he “tried to show in it into what horrible excesses fanaticism, led by an impostor, can plunge weak minds”.[176] When Voltaire wrote in 1742 to César de Missy, he described Mohammed as deceitful.[177][178]

In his play, Mohammed was “whatever trickery can invent that is most atrocious and whatever fanaticism can accomplish that is most horrifying. Mahomet here is nothing other than Tartuffe with armies at his command.”[179][180] After later having judged that he had made Mohammed in his play “somewhat nastier than he really was”,[181] Voltaire claims that Muhammad stole the idea of an angel weighing both men and women from Zoroastrians, who are often referred to as “Magi“. Voltaire continues about Islam, saying:

Nothing is more terrible than a people who, having nothing to lose, fight in the united spirit of rapine and of religion.[182]

In a 1745 letter recommending the play to Pope Benedict XIV, Voltaire described Muhammad as “the founder of a false and barbarous sect” and “a false prophet”. Voltaire wrote: “Your holiness will pardon the liberty taken by one of the lowest of the faithful, though a zealous admirer of virtue, of submitting to the head of the true religion this performance, written in opposition to the founder of a false and barbarous sect. To whom could I with more propriety inscribe a satire on the cruelty and errors of a false prophet, than to the vicar and representative of a God of truth and mercy?”[183][184] His view was modified slightly for Essai sur les Moeurs et l’Esprit des Nations, although they remained negative.[185][186][125][187] In 1751, Voltaire performed his play Mohametonce again, with great success.[188]

Hinduism

Commenting on the sacred texts of the Hindus, the Vedas, Voltaire observed:

The Veda was the most precious gift for which the West had ever been indebted to the East.[189]

He regarded Hindus as “a peaceful and innocent people, equally incapable of hurting others or of defending themselves.”[190] Voltaire was himself a supporter of animal rights and was a vegetarian.[191] He used the antiquity of Hinduism to land what he saw as a devastating blow to the Bible’s claims and acknowledged that the Hindus’ treatment of animals showed a shaming alternative to the immorality of European imperialists.[192]

Views on race and slavery

Voltaire rejected the biblical Adam and Eve story and was a polygenist who speculated that each race had entirely separate origins.[193][194] According to William Cohen, like most other polygenists, Voltaire believed that because of their different origins blacks did not entirely share the natural humanity of whites.[195] According to David Allen Harvey, Voltaire often invoked racial differences as a means to attack religious orthodoxy, and the Biblical account of creation.[196]

His most famous remark on slavery is found in Candide, where the hero is horrified to learn “at what price we eat sugar in Europe” after coming across a slave in French Guiana who has been mutilated for escaping, who opines that, if all human beings have common origins as the Bible taught, it makes them cousins, concluding that “no one could treat their relatives more horribly”. Elsewhere, he wrote caustically about “whites and Christians [who] proceed to purchase negroes cheaply, in order to sell them dear in America”. Voltaire has been accused of supporting the slave trade as per a letter attributed to him,[197][198][199] although it has been suggested that this letter is a forgery “since no satisfying source attests to the letter’s existence.”[200]

In his Philosophical Dictionary, Voltaire endorses Montesquieu‘s criticism of the slave trade: “Montesquieu was almost always in error with the learned, because he was not learned, but he was almost always right against the fanatics and the promoters of slavery.”[201]

Zeev Sternhell argues that despite his shortcomings, Voltaire was a forerunner of liberal pluralism in his approach to history and non-European cultures.[202] Voltaire wrote, “We have slandered the Chinese because their metaphysics is not the same as ours … This great misunderstanding about Chinese rituals has come about because we have judged their usages by ours, for we carry the prejudices of our contentious spirit to the end of the world.”[202] In speaking of Persia, he condemned Europe’s “ignorant audacity” and “ignorant credulity”. When writing about India, he declares, “It is time for us to give up the shameful habit of slandering all sects and insulting all nations!”[202] In Essai sur les mœurs et l’esprit des nations, he defended the integrity of the Native Americans and wrote favorably of the Inca Empire.[203]

Appreciation and influence

According to Victor Hugo: “To name Voltaire is to characterize the entire eighteenth century.”[204] Goethe regarded Voltaire to be the greatest literary figure in modern times, and possibly of all times.[205] According to Diderot, Voltaire’s influence on posterity would extend far into the future.[206][g] Napoleon commented that till he was sixteen he “would have fought for Rousseau against the friends of Voltaire, today it is the opposite…The more I read Voltaire the more I love him. He is a man always reasonable, never a charlatan, never a fanatic.”[207] Frederick the Greatcommented on his good fortune for having lived in the age of Voltaire, and corresponded with him throughout his reign until Voltaire’s death.[208] In England, Voltaire’s views influenced GodwinPaineMary WollstonecraftBenthamByron and Shelley.[205] Macaulay made note of the fear that Voltaire’s very name incited in tyrants and fanatics.[209][h]

In Russia, Catherine the Great had been reading Voltaire for sixteen years prior to becoming Empress in 1762.[208][210] In October 1763, she began a correspondence with the philosopher that continued till his death. The content of these letters has been described as being akin to a student writing to a teacher.[211] Upon Voltaire’s death, the Empress purchased his library, which was then transported and placed in The Hermitage.[212] Alexander Herzen remarked that “The writings of the egoist Voltaire did more for liberation than those of the loving Rousseau did for brotherhood.”[213] In his famous letter to N. V. GogolVissarion Belinsky wrote that Voltaire “stamped out the fires of fanaticism and ignorance in Europe by ridicule.”[214]

In his native Paris, Voltaire was viewed as the defender of Jean Calas and Pierre Sirven.[205] Although he failed in securing the annulment of la Barre‘s execution for “blasphemies” against Christianity, despite a protracted campaign, the criminal code that sanctioned the execution was revised during Voltaire’s lifetime.[215] In 1764, Voltaire successfully intervened and secured the release of Claude Chamont for the crime of attending Protestant services. When Comte de Lally was executed for treason in 1766, Voltaire wrote a 300-page document absolving de Lally. Subsequently, in 1778, the judgment against de Lally was expunged just before Voltaire’s death. The Genevan Protestant minister Pomaret once said to Voltaire, “You seem to attack Christianity, and yet you do the work of a Christian.”[216] Frederick the Great noted the significance of a philosopher capable of influencing judges to change their unjust decisions, commenting that this alone is sufficient to ensure the prominence of Voltaire as a humanitarian.[216]

Under the French Third Republic, anarchists and socialists often invoked Voltaire’s writings in their struggles against militarism, nationalism, and the Catholic Church.[217] The section condemning the futility and imbecility of war in the Dictionnaire philosophique was a frequent favorite, as were his arguments that nations can only grow at the expense of others.[218] Following the liberation of France from the Vichy regime in 1944, Voltaire’s 250th birthday was celebrated in both France and the Soviet Union, honoring him as “one of the most feared opponents” of the Nazi collaborators and someone “whose name symbolizes freedom of thought, and hatred of prejudice, superstition, and injustice.”[219]

Jorge Luis Borges stated that “not to admire Voltaire is one of the many forms of stupidity” and included his short fiction such as Micromégas in “The Library of Babel” and “A Personal Library.”[220] Gustave Flaubert believed that France had erred gravely by not following the path forged by Voltaire instead of Rousseau.[221] Most architects of modern America were adherents of Voltaire’s views.[205] According to Will Durant:

Italy had a Renaissance, and Germany had a Reformation, but France had Voltaire; he was for his country both Renaissance and Reformation, and half the Revolution.[204] He was first and best in his time in his conception and writing of history, in the grace of his poetry, in the charm and wit of his prose, in the range of his thought and his influence. His spirit moved like a flame over the continent and the century, and stirs a million souls in every generation.[222]

Voltaire and Rousseau

Voltaire’s junior contemporary Jean-Jacques Rousseau commented on how Voltaire’s book Letters on the English played a great role in his intellectual development.[223] Having written some literary works and also some music, in December 1745 Rousseau wrote a letter introducing himself to Voltaire, who was by then the most prominent literary figure in France, to which Voltaire replied with a polite response. Subsequently, when Rousseau sent Voltaire a copy of his book Discourse on Inequality, Voltaire replied, noting his disagreement with the views expressed in the book:

No one has ever employed so much intellect to persuade men to be beasts. In reading your work one is seized with a desire to walk on four paws [marcher à quatre pattes]. However, as it is more than sixty years since I lost that habit, I feel, unfortunately, that it is impossible for me to resume it.[224]

Subsequently, commenting on Rousseau’s romantic novel Julie, or the New Heloise, Voltaire stated:

No more about Jean-Jacques’ romance if you please. I have read it, to my sorrow, and it would be to his if I had time to say what I think of this silly book.[225]

Voltaire speculated that the first half of Julie had been written in a brothel and the second half in a lunatic asylum.[226] In his Lettres sur La Nouvelle Heloise, written under a pseudonym, Voltaire offered criticism highlighting grammatical mistakes in the book:

Paris recognized Voltaire’s hand and judged the patriarch to be bitten by jealousy.[225]

In reviewing Rousseau’s book Emile after its publication, Voltaire dismissed it as “a hodgepodge of a silly wet nurse in four volumes, with forty pages against Christianity, among the boldest ever known.” He expressed admiration for the section in this book titled Profession of Faith of the Savoyard Vicar, calling it “fifty good pages…it is regrettable that they should have been written by…such a knave.”[227] He went on to predict that Emile would be forgotten after a month.[226]

In 1764, Rousseau published Lettres de la montagne, containing nine letters on religion and politics. In the fifth letter he wondered why Voltaire had not been able to imbue the Genevan councilors, who frequently met him, “with that spirit of tolerance which he preaches without cease, and of which he sometimes has need”. The letter continued with an imaginary speech delivered by Voltaire, imitating his literary style, in which he accepts authorship for the book Sermon of the Fifty—a book whose authorship Voltaire had repeatedly denied because it contained many heresies.[228]

In 1772, when a priest sent Rousseau a pamphlet denouncing Voltaire, Rousseau responded with a defense of Voltaire:

He has said and done so many good things that we should draw the curtain over his irregularities.[228]

In 1778, when Voltaire was given unprecedented honors at the Théâtre-Français,[229] an acquaintance of Rousseau ridiculed the event. This was met by a sharp retort from Rousseau:

How dare you mock the honors rendered to Voltaire in the temple of which he is the god, and by the priests who for fifty years have been living off his masterpieces?[230]

On 2 July 1778, Rousseau died one month after Voltaire’s death.[231] In October 1794, Rousseau’s remains were moved to the Panthéon, where they were placed near the remains of Voltaire.[232][i]

Louis XVI, while incarcerated in the Temple, had remarked that Rousseau and Voltaire had “destroyed France”, by which he meant his dynasty.[233][j]

Legacy

Voltaire perceived the French bourgeoisie to be too small and ineffective, the aristocracy to be parasitic and corrupt, the commoners as ignorant and superstitious, and the Church as a static and oppressive force useful only on occasion as a counterbalance to the rapacity of kings, although all too often, even more rapacious itself. Voltaire distrusted democracy, which he saw as propagating the idiocy of the masses.[235] Voltaire long thought only an enlightened monarch could bring about change, given the social structures of the time and the extremely high rates of illiteracy, and that it was in the king’s rational interest to improve the education and welfare of his subjects. But his disappointments and disillusions with Frederick the Great changed his philosophy somewhat, and soon gave birth to one of his most enduring works, his novella Candide, ou l’Optimisme (Candide, or Optimism, 1759), which ends with a new conclusion: “It is up to us to cultivate our garden.” His most polemical and ferocious attacks on intolerance and religious persecutions indeed began to appear a few years later. Candide was also burned and Voltaire jokingly claimed the actual author was a certain ‘Demad’ in a letter, where he reaffirmed the main polemical stances of the text.[236]

He is remembered and honored in France as a courageous polemicist who indefatigably fought for civil rights (as the right to a fair trial and freedom of religion) and who denounced the hypocrisies and injustices of the Ancien Régime. The Ancien Régime involved an unfair balance of power and taxes between the three Estates: clergy and nobles on one side, the commoners and middle class, who were burdened with most of the taxes, on the other. He particularly had admiration for the ethics and government as exemplified by the Chinese philosopher Confucius.[237]

Voltaire is also known for many memorable aphorisms, such as “Si Dieu n’existait pas, il faudrait l’inventer” (“If God did not exist, it would be necessary to invent him”), contained in a verse epistle from 1768, addressed to the anonymous author of a controversial work on The Three Impostors. But far from being the cynical remark it is often taken for, it was meant as a retort to atheistic opponents such as d’HolbachGrimm, and others.[238] He has had his detractors among his later colleagues. The Scottish Victorian writer Thomas Carlyle argued that “Voltaire read history, not with the eye of devout seer or even critic, but through a pair of mere anti-catholic spectacles.”[239]

The town of Ferney, where Voltaire lived out the last 20 years of his life, was officially named Ferney-Voltaire in honor of its most famous resident in 1878.[240] His château is a museum. Voltaire’s library is preserved intact in the National Library of Russia at Saint Petersburg, Russia. In the Zurich of 1916, the theatre and performance group who would become the early avant-garde movement Dada named their theater The Cabaret Voltaire. A late-20th-century industrial music group then named themselves after the theater. Astronomers have bestowed his name to the Voltaire crater on Deimos and the asteroid 5676 Voltaire.[241]

Voltaire was also known to have been an advocate for coffee, as he was reported to have drunk it 50–72 times per day. It has been suggested that high amounts of caffeine acted as a mental stimulant to his creativity.[242] His great-grand-niece was the mother of Pierre Teilhard de Chardin, a Catholic philosopher and Jesuit priest.[243][244] His book Candide was listed as one of The 100 Most Influential Books Ever Written, by Martin Seymour-Smith.

In the 1950s, the bibliographer and translator Theodore Besterman started to collect, transcribe and publish all of Voltaire’s writings.[245] He founded the Voltaire Institute and Museum in Genevawhere he began publishing collected volumes of Voltaire’s correspondence.[245] On his death in 1976, he left his collection to the University of Oxford, where the Voltaire Foundation became established as a department.[246][247] The Foundation has continued to publish the Complete Works of Voltaire, a complete chronological series which is expected to reach completion in 2018, reaching around 200 volumes, fifty years after the series began.[247][248] It also publishes the series Oxford University Studies in the Enlightenment, begun by Bestermann as Studies on Voltaire and the Eighteenth Century, which has reached more than 500 volumes.[247]

Chronology

Works

Non-fiction

History

Novellas

  • The One-eyed Street Porter, Cosi-sancta (1715)
  • Plato’s Dream (1737)
  • Micromégas (1738)
  • The World as it Goes (1750)
  • Memnon (1750)
  • Bababec and the Fakirs (1750)
  • Timon (1755)
  • The Travels of Scarmentado (1756)
  • The Two Consoled Ones (1756)
  • Zadig, or, Destiny (1757)
  • Candide, or Optimism (1758)
  • Story of a Good Brahman (1759)
  • The King of Boutan (1761)
  • The City of Cashmere (1760)
  • An Indian Adventure (1764)
  • The White and the Black (1764)
  • Jeannot and Colin (1764)
  • The Blind Judges of Colors (1766)
  • The Princess of Babylon (1768)
  • The Man with Forty Crowns (1768)
  • The Letters of Amabed (1769)
  • The Huron, or Pupil of Nature (1771)
  • The White Bull (1772)
  • An Incident of Memory (1773)
  • The History of Jenni (1774)
  • The Travels of Reason (1774)
  • The Ears of Lord Chesterfield and Chaplain Goudman (1775)

Plays

Voltaire wrote between fifty and sixty plays, including a few unfinished ones.[249] Among them are:

Collected works

  • Oeuvres complètes de Voltaire, A. Beuchot (ed.). 72 vols. (1829–40)
  • Oeuvres complètes de Voltaire, Louis E.D. Moland and G. Bengesco (eds.}. 52 vols. (1877–85)
  • Oeuvres complètes de Voltaire, Theodore Besterman, et al. (eds.). 144 vols. (1968–2018)

See also

References …

Bibliography

Further reading

In French

  • Korolev, S. Voltaire et la reliure des livres // Revue Voltaire. Paris, 2013. #13. pp. 233–40.
  • René PomeauLa Religion de Voltaire, Librairie Nizet, Paris, 1974.
  • Valérie Crugten-André, La vie de Voltaire [1]

Primary sources

  • Morley, J., The Works of Voltaire, A Contemporary Version, (21 vol 1901), online edition

External links

https://en.wikipedia.org/wiki/Voltaire

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Richard Condon — The Whisper of The Axe– The Manchurian Candidate — Prizzi’s Honor — Videos

Posted on December 29, 2018. Filed under: American History, Articles, Blogroll, Book, Books, Chinese, College, Communications, Congress, Constitution, Corruption, Crime, Crisis, Cult, Culture, Defense Intelligence Agency (DIA), Drug Cartels, Education, Entertainment, Ethic Cleansing, European History, Faith, Family, Federal Bureau of Investigation (FBI), Federal Government, Fiction, Films, Foreign Policy, Fraud, Freedom, Friends, Genocide, government, government spending, history, Homicide, Language, liberty, Life, Literacy, Mastery, media, Movies, Movies, Narcissism, National Security Agency (NSA), Newspapers, Oil, People, Philosophy, Photos, Police, Political Correctness, Politics, Press, Psychology, Raves, Raymond Thomas Pronk, Resources, Reviews, Television, Wisdom, Work, World War II, Writing | Tags: , , , , , , , , , , , , |

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The Manchurian Candidate – opening scene

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The Remaker: The Manchurian Candidate 1962 vs. 2004

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About the Archive

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Richard Condon, the fiendishly inventive novelist and political satirist who wrote “The Manchurian Candidate,” “Winter Kills” and “Prizzi’s Honor,” among other books, died yesterday at Presbyterian Hospital in Dallas. He was 81.

Novelist is too limited a word to encompass the world of Mr. Condon. He was also a visionary, a darkly comic conjurer, a student of American mythology and a master of conspiracy theories, as vividly demonstrated in “The Manchurian Candidate.” That novel, published in 1959, subsequently became a cult film classic, directed by John Frankenheimer. In this spellbinding story, Raymond Shaw, an American prisoner of war (played in the film by Laurence Harvey), is brainwashed and becomes a Communist agent and assassin.

When the 1962 film was re-released in 1988, Janet Maslin wrote in The New York Times that it was “arguably the most chilling piece of cold war paranoia ever committed to film, yet by now it has developed a kind of innocence.”

Mr. Condon was a popular novelist who earned serious critical attention, although he did not always win favorable reviews. His response: “I’m a man of the marketplace as well as an artist.” And he added, “I’m a pawnbroker of myth.” Though others made claims that his novels were prophetic, he admitted only that they were “sometimes about five and a half minutes ahead of their time.”

In “Winter Kills,” a President, evidently modeled on John F. Kennedy, is assassinated in a conspiracy involving the Central Intelligence Agency and the underworld. Obsessed by politics, Mr. Condon once said: “Every book I’ve ever written has been about the abuse of power. I feel very strongly about that. I’d like people to know how deeply their politicians are wronging them.” That abuse could be in contemporary life or as long ago as the 15th century, as in his novel “A Trembling Upon Rome.”

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Politicians like Senator Joseph R. McCarthy and President Richard M. Nixon appeared in various guises in his work, Nixon as Walter Slurrie in “Death of a Politician.” Speaking about politics and political thrillers, Mr. Condon once said, “It’s the villains that make good literature, because they’re the only ones in the story who know what they want.”

He did not write his first novel until he was 42, but, once started, he never stopped. The first, “The Oldest Confession” (1958), was filmed as “The Happy Thieves,” starring Rex Harrison and Rita Hayworth. The novel was a success, but the film was a failure, whereas the second, “The Manchurian Candidate,” was popular in both forms. Eventually he wrote 26 novels and two works of nonfiction, “And Then We Moved to Rossenarra,” a memoir of the years he lived in Ireland, and “The Mexican Stove,” a cookbook he wrote with his daughter Wendy Jackson.

When asked how he knew so much about crime families, he said he first learned about the subject as a boy on the streets of Washington Heights. He was born in Manhattan and graduated from De Witt Clinton High School. Because his grades were so poor, he never went to college. He worked as an elevator operator, a hotel clerk and a waiter, then sold an article to Esquire magazine. While working as a copywriter for an advertising agency, he met a model named Evelyn Hunt, whom he married in 1938. Copywriting led him into movie publicity, with his first stop the Disney organization.

For 22 years, he was a movie publicist, working for almost every major Hollywood studio. With characteristic panache, he later described himself as “a drummer boy for the gnomes and elves of the silver screen.” During this period, he saturated himself with movies, watching eight a week. They were, he said, mostly bad films, but they taught him the art of storytelling and the need for the novelist to be entertaining.

In the late 1950’s, he left Hollywood and returned to New York to become a novelist. The idea for “The Oldest Confession” came while he was on location with “The Pride and the Passion” at El Escorial, outside Madrid. Fascinated by Old Master paintings, he wrote his book about art thievery. The consecutive success of “The Oldest Confession” and “The Manchurian Candidate” enabled him to devote himself to fiction.

In 1959, he began a series of migrations, first to Mexico, then to Switzerland, finally to Ireland. His travels added to his backlog of knowledge, but he continued to set most of his novels in the United States. Through the 1960’s and into the 70’s, his books received mixed reviews, with some of the more admiring notices going to “An Infinity of Mirrors” in 1964. “Winter Kills,” in 1974, drew favorable attention, with Christopher Lehmann-Haupt saying in his review in The Times that it was “a grand entertainment” and “the best book Mr. Condon has written since ‘The Manchurian Candidate.’ “

After writing a series of novels in Ireland, Mr. Condon moved back to the United States, settling in Dallas in 1980. In Texas, he had his next comeback, with “Prizzi’s Honor,” about the Prizzi family of mobsters in Brooklyn. John Huston turned the novel into a hit film, starring Jack Nicholson, Kathleen Turner and Anjelica Huston. The screenplay, by Mr. Condon and Janet Roach, was nominated for an Academy Award. Several years later, Mr. Condon completed the fictional cycle with “Prizzi’s Family,” “Prizzi’s Glory” and “Prizzi’s Money,” published in 1994.

Among his other novels are “Some Angry Angel,” “A Talent for Loving,” “Arigato” and “Emperor of America.”

Throughout his life, Mr. Condon displayed a wry, even diabolical streak. He often named his characters after real people. For example, the characters in Raymond Shaw’s infantry squad in “The Manchurian Candidate” were named for people associated with the Phil Silvers television show, “You’ll Never Get Rich.” His longest-running character, Dr. Weiler, was named after A. H. Weiler, a former film critic for The Times. In various Condon novels, Dr. Weiler turns up as an obstetrician, a cardiologist, a psychiatrist and the royal physician.

Mr. Condon is survived by his wife; two daughters, Ms. Jackson, of Dallas, and Deborah Condon, who lives near Salisbury in England, and three grandchildren.

Brainwashed

Where the “Manchurian Candidate” came from.

Most people know John Frankenheimer’s movie “The Manchurian Candidate,” which stars Frank Sinatra, Laurence Harvey, Janet Leigh, and Angela Lansbury in the story of an American soldier who is captured in Korea and programmed by Chinese Communists to kill on command. And most people probably think of the movie as a classic of Cold War culture, like “On the Beach” and “Invasion of the Body Snatchers”—a popular work articulating the anxieties of an era. In fact, “The Manchurian Candidate” was a flop. It was released in the fall of 1962, failed to recover its costs, and was pulled from distribution two years later, after the assassination of John F. Kennedy. It turned up a few times on television, but it was not shown in a movie theatre again until 1987, which—nearly the end of the Cold War—is the year its popularity dates from. The true artifact of Cold War culture is the novel, by Richard Condon, that the movie was based on.

Condon’s book came out in 1959 and was a best-seller. It was praised in the Times (“a wild, vigorous, curiously readable melange”) and The New Yorker (“a wild and exhilarating satire”); Time named it one of the Ten Best Bad Novels—which, from a publisher’s point of view, is far from the worst thing that might be said about a book. The novel’s success made Condon rich; he spent most of the rest of his life abroad, producing many more works in the genre that Timehad identified, including “Winter Kills,” in 1974, and, in 1982, “Prizzi’s Honor.” His adaptation of that novel for the John Huston movie received an Academy Award nomination in 1986. He died in 1996.

Condon was a cynic of the upbeat type, not unlike Tom Wolfe: his belief that everything is basically shit did not get in the way of his pleasure in making fun of it. He learned that attitude in the finest school for it on earth, Hollywood. Before he was a novelist, Condon was a movie publicist. He began, in 1936, at Walt Disney Productions, where he promoted “Fantasia” and “Dumbo,” among other animated masterpieces, and moved on to a succession of studios, finishing up at United Artists, which he left in 1957. He didn’t know what he wanted to do next; he just wanted out. “The only thing I knew how to do was spell,” he later explained, so he did the logical thing and became a writer. Condon claimed that his work in Hollywood had given him three ulcers. He also claimed that he had seen, during his years there, ten thousand movies, an experience that he believed gave him (his words) “an unconscious grounding in storytelling.”

Frankenheimer called “The Manchurian Candidate” “one of the best books I ever read,” but admirers of Frankenheimer’s movie have not been so gracious. Greil Marcus, in a characteristically overheated appreciation of the movie in the British Film Institute’s Film Classics series, calls the novel a “cheaply paranoid fantasy,” and he goes on, “That the story would lodge in the nation’s psyche and stay there was the work of other hands.” The film historian David Thomson describes it as “a book written so that an idiot could film it.” No doubt Condon wrote “The Manchurian Candidate” with a movie deal in mind. It was his second novel; his first, called “The Oldest Confession,” was also made into a movie—“The Happy Thieves,” starring Rex Harrison (a flop that stayed a flop). But the claim that Condon’s “Manchurian Candidate” is not much more than a draft for the screenplay (which was written by George Axelrod, the author of “The Seven Year Itch”) is peculiar. Michael Crichton writes books that any idiot can film; he practically supplies camera angles. But Condon’s is not an easy book to film, in part because its tone is not readily imitated cinematically, and in part because much of it is, or was in 1962, virtually unfilmable. Strange as the movie is—a thriller teetering on the edge of camp—the book is stranger.

Time, a magazine whose editors, after all, have daily experience with overcooked prose, was not wrong in seeing something splendid in the badness of Condon’s book. “The Manchurian Candidate” may be pulp, but it is very tony pulp. It is a man in a tartan tuxedo, chicken à la king with shaved truffles, a signed LeRoy Neiman. It’s Mickey Spillane with an M.F.A., and a kind of summa of the styles of paperback fiction circa 1959. The writing is sometimes hardboiled:

The slightest touchy thing he said to her could knock the old cat over sideways with an off-key moan. But what could he do? He had elected himself Head Chump when he stepped down from Valhalla and telephoned this sweaty little advantage-taker.

Sometimes it adopts a police-blotter, “degree-zero” mode:

“Thank you, Major. Dismiss,” the general said. Marco left the office at four twenty-one in the afternoon. General Jorgenson shot himself to death at four fifty-five.

Occasionally, and usually in an inconvenient place, it drops a mot recherché:

Raymond’s mother came out of her chair, spitting langrel. [“Langrel”: irregular pieces of iron loaded into shell casings for the purpose of ripping the enemy’s sails in naval battles; obsolete.]

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He clutched the telephone like an osculatorium and did not allow himself to think about what lay beyond that instant. [“Osculatorium”: medieval Latin, for a tablet that is kissed during the Mass. There appears to be no connotation involving clutching.]

It signals feeling by waxing poetic:

Such an instant ago he had paddled their wide canoe across that lake of purple wine toward a pin of light high in the sky which would widen and widen and widen while she slept until it had blanched the blackness.

It signals wisdom by waxing incomprehensible:

There is an immutable phrase at large in the languages of the world that places fabulous ransom on every word in it: The love of a good woman. It means what it says and no matter what the perspective or stains of the person who speaks it, the phrase defies devaluing. The bitter and the kind can chase each other around it, this mulberry bush of truth and consequence, and the kind may convert the bitter and the bitter may emasculate the kind but neither can change its meaning because the love of a good woman does not give way to arbitrage.

And, when appropriate, it salivates:

Her lithe, solid figure seemed even more superb because of her flawless carriage. She wore a Chinese dressing gown of a shade so light that it complemented the contrasting color of her eyes. Her long and extremely beautiful legs were stretched out before her on the chaise longue, and any man but her son or her husband, seeing what she had and yet knowing that this magnificent forty-nine-year-old body was only a wasted uniform covering blunted neural energy, might have wept over such a waste.

Some people like their bananas ripe to the point of blackness. “The Manchurian Candidate” is a very ripe banana, and, for those who have the taste for it, delectable.

The magnificent forty-nine-yearold body in the last passage belongs to the mother of Raymond, the assassin, who in Frankenheimer’s movie is played by Angela Lansbury as a proper and steely middle-aged matron. For Condon, though, Raymond’s mother is no matron. She is a sexually predatory heroin addict who commits double incest. She is the serpent in the suburban garden of Cold War domesticity, and, in imagining her and her history, Condon almost certainly had in the back of his mind the book that, three years earlier, had become the first blockbuster in American publishing, Grace Metalious’s “Peyton Place”—a story that also had to be sanitized for the movies. The plot of “Peyton Place” turns on incest (as, for that matter, does the plot of “Lolita,” a sensation when the American edition came out, in 1958). But the luridness of Condon’s novel did not make it to the screen. There is no equivalent in the movie, for example, of the proto-Pynchonesque sequence in which Raymond’s stepfather, Johnny Iselin, attempts to have sex with an Eskimo. Frankenheimer’s idea of satire was a lot more conventional than Condon’s. He was also a Hollywood filmmaker, of course, and obliged to observe a different decorum.

Counterintuitive as it sounds, the secret to making a successful thriller, as Michael Crichton and Tom Clancy have demonstrated, is to slow down the action occasionally with disquisitions on Stuff It Is Interesting to Know—how airplanes are made, how nuclear submarines work, how to build an atomic bomb. Ideally, this information is also topical, food for the national appetite of the day. In “The Manchurian Candidate,” the topic is brainwashing.

Fear of Communist brainwashing seems an example of Cold War hysteria, but in the nineteen-fifties the fear was not without basis. United Nations ground forces began military action in Korea on July 5, 1950. On July 9th, an American soldier who had been captured just two days earlier delivered a radio speech consisting of North Korean propaganda. Similar broadcasts by captured soldiers continued throughout the war. At the end of the war, the Army estimated that one out of every seven American prisoners of war had collaborated with the enemy. (The final, generally accepted estimate is one out of ten.) Twenty-one Americans refused to return to the United States; forty announced that they had become Communists; and fourteen were court-martialled, and eleven of those were convicted.

The term “brainwashing” was coined by a journalist named Edward Hunter, who had served in the Morale Operations section of the U.S. Office of Strategic Services during the Second World War, which he spent mostly in Asia, and who became an outspoken anti-Communist. Hunter’s book “Brainwashing in Red China: The Calculated Destruction of Men’s Minds” appeared in 1951. In it, he explained that “brainwashing” was his translation of the Chinese term hsi-nao, which means “cleansing of the mind,” and which he said he had heard frequently when speaking with Europeans who had been caught inside China in 1949, the year of Mao’s revolution.

In 1955, two years after the armistice ending the Korean War, the Army issued a huge report on the treatment of American prisoners called “POW: The Fight Continues After the Battle.” The Army had interviewed all surviving prisoners of war on the ships that brought them back across the Pacific—more than four thousand soldiers—and had learned that many of them underwent intensive indoctrination by Chinese Communists. The Chinese had carefully segregated the prisoners they had identified as incorrigibles, sometimes housing them in separate camps, and had subjected the prisoners they judged to be potential converts to five hours of indoctrination a day, in classes that combined propaganda by the instructors with “confessions” by the prisoners. In some cases, physical torture accompanied the indoctrination, but in general the Chinese used the traditional methods of psychological coercion: repetition and humiliation. The Army discovered that a shocking number of prisoners had, to one degree or another, succumbed. Some were persuaded to accuse the United States, in signed statements, of engaging in germ warfare—a charge that was untrue but was widely believed in many countries.

The Army report instigated a popular obsession with brainwashing that lasted well into 1957. Stories about the experiences of American prisoners appeared in The Saturday Evening PostLife, the Times Magazine, and The New Yorker. The term itself became a synonym for any sort of effective persuasion, and writers struggled with the question of whether aspects of contemporary American life, such as advertising and psychiatric therapy, might really be forms of brainwashing. Condon must have read much of this material; he did know Andrew Salter’s “Conditioned Reflex Therapy” (1949), a book he has the Chinese psychiatrist in his novel, Yen Lo, cite in the speech in which he announces his successful brainwashing of the American prisoners. Yen Lo names a number of other studies of hypnosis and conditioning, including “The Seduction of the Innocent,” by Frederic Wertham, an alarmist account of the way comic books corrupt the minds of American youth. (Yen Lo evidently has, in addition to his other exceptional powers, a crystal ball, since “Seduction of the Innocent” was not published until 1954, after the Korean War was over.) These books and articles apparently persuaded Condon that brainwashing, or psychological conditioning using a combination of hypnosis and Pavlovian methods, was a real possibility—as the recent experience of the Korean P.O.W.s had persuaded many other Americans that it was.

Condon’s book played on the fear that brainwashing could be permanent, that minds could be altered forever. By the time Frankenheimer’s movie came out, though, it had become clear that most conditioning is temporary. In 1961, in “Thought Reform and the Psychology of Totalism: A Study of ‘Brainwashing’ in China,” the psychiatrist Robert Jay Lifton, who had conducted some of the shipboard interviews with returning P.O.W.s, concluded that the indoctrination of prisoners was a long-term failure. All of the “converts” eventually returned to the United States, and the former prisoners who had come home praising the good life to be had in North Korea soon reverted to American views.

Still, conditioning is the theme (if “theme” is not too grand a term) of Condon’s novel. Even before Raymond falls into the hands of Yen Lo, he is psychologically conditioned, by his mother’s behavior, to despise everyone. His mother is conditioned, by her early incest, to betray everyone. And the American people are conditioned, by political propaganda, to believe her McCarthy-like husband’s baseless charges about Communists in the government. It is not, in Condon’s vision, the Communist world on one side and the free world on the other. It is just the manipulators and the manipulated, the conditioners and the conditioned, the publicists and the public. In such a world, it’s probably better to be the publicist, if you can deal with the ulcers.

Frank Sinatra, who plays Marco, the only friend Raymond has, is supposed to have asked his friend Jack Kennedy for his approval before Frankenheimer’s movie was released. United Artists was apparently afraid that the assassination scene might give some nut an idea. Kennedy, as it happened, loved the movie; he was, after all, the world’s most famous Ian Fleming fan. He was killed a year after “The Manchurian Candidate” came out. Did Lee Harvey Oswald see it? The problem has been examined in depth by John Loken, in a book called “Oswald’s Trigger Films” (2000). Loken concludes that although the evidence is not definitive, Oswald almost certainly did see it. “The Manchurian Candidate” opened in Dallas in November, 1962, and played there for several months; Oswald, who was living in Dallas at the time, had a habit of going to the movies by himself (he was in a movie theatre when he was arrested on November 22, 1963); and Loken has determined that the bus Oswald probably took to work passed within ten yards of a theatre where the movie was playing. (Loken is much struck by the fact that references to “The Manchurian Candidate” are almost nonexistent in the literature, official and otherwise, on the Kennedy assassination. He concludes, in the spirit of all scholars of that assassination, that “the probable Oswald connection, so utterly obvious if one but thinks about it, has been suppressed for decades by a powerful conglomerate that might aptly be called the ‘media-entertainment complex.’ ”)

Immediately after Kennedy was shot, Condon got a call from a newspaper reporter asking if he felt responsible. Condon couldn’t see the relevance, and he was not being defensive. He had not introduced political assassination to popular American culture. Robert Penn Warren’s “All the King’s Men” was published in 1946 and was made into a movie in 1949; a version for television, directed by Sidney Lumet, was broadcast in 1958. Assassination is the subject of John Huston’s “We Were Strangers” (1949) and Lewis Allen’s “Suddenly” (1954), also starring Frank Sinatra. Oswald might easily have seen those movies as well. More to the point: “The Manchurian Candidate” is the story of a man programmed to kill at the command of other people. What self-respecting assassin would take such a character for his role model? Either Oswald acted according to his own wishes, in which case he wasn’t imitating Condon’s killer, or he really was programmed by the Communists, in which case the question isn’t whether Oswald saw Frankenheimer’s movie but whether his Communist masters did.

United Artists withdrew “The Manchurian Candidate” from theatres in 1964, although the movie could occasionally be seen on television and in art houses. In 1972, Sinatra bought the rights and, in 1975, removed it from circulation entirely. Whether or not he was motivated by guilt over Kennedy’s death is unclear. He did, however, give his daughter Tina permission to produce a remake, and it is being shot, this fall, by Jonathan Demme. (Demme’s previous movie, “The Truth About Charlie,” was also a remake, of Stanley Donen’s “Charade,” of 1963. His method, judging from that effort, is to update the story and then salt it with allusions to the period of the original. “Charade” was filmed in Paris at the time of the French New Wave, and so in Demme’s version there are appearances by Charles Aznavour, Agnès Varda, and the grave of François Truffaut—none of which have anything to do with the story. Demme has reportedly set “The Manchurian Candidate” in the time of the Gulf War; Liev Schreiber plays Raymond, Meryl Streep is his dragon mother, and Marco is played by Denzel Washington. We can be fairly confident that at some point Denzel Washington will be seen listening to a Frank Sinatra song.)

The Kennedy assassination does not fulfill Condon and Frankenheimer’s prophecy. On the contrary, it buries it. If any assassin might plausibly have been a Communist puppet, it was Oswald, a man who had lived in the Soviet Union for three years, who had a Russian wife, and who once handed out leaflets for an outfit called the Fair Play for Cuba Committee. These facts were widely known within hours of Oswald’s arrest, and yet the theory that he was an agent who was directed, wittingly or not, by Communist handlers has never been an important part of the folklore of the Kennedy assassination. Until the late nineteen-seventies, the official line (endorsed, incidentally, by Condon at the time) was that Oswald acted alone. Dissenters from that view have been drawn mainly to theories involving the Mafia and the Central Intelligence Agency, even though hooking Oswald up with those entities requires a far greater imaginative stretch than associating him with the Soviets. Almost no one thinks of Kennedy (except in some convoluted way) as a casualty of the Cold War, and his death does not represent the culmination of the national anxiety about Communist infiltration. It represents the end of that obsession, and of the panic that Condon’s novel and Frankenheimer’s movie both so happily exploit. ♦

  • Louis Menand, a staff writer since 2001, was awarded the National Humanities Medal in 2016.

https://www.newyorker.com/magazine/2003/09/15/brainwashed

RICHARD CONDON BOOKS IN ORDER

Publication Order of Prizzi Books

Prizzi’s Honor (1982) Hardcover  Paperback  Kindle
Prizzi’s Family (1986) Hardcover  Paperback  Kindle
Prizzi’s Glory (1988) Hardcover  Paperback  Kindle
Prizzi’s Money (1994) Hardcover  Paperback  Kindle

Publication Order of Standalone Novels

The Oldest Confession (1958) Hardcover  Paperback  Kindle
The Manchurian Cadidate (1959) Hardcover  Paperback  Kindle
Some Angry Angel (1960) Hardcover  Paperback  Kindle
A Talent for Loving aka The Great Cowboy Race (1961) Hardcover  Paperback  Kindle
An Infinity of Mirrors (1964) Hardcover  Paperback  Kindle
Any God Will Do (1966) Hardcover  Paperback  Kindle
The Ecstasy Business (1967) Hardcover  Paperback  Kindle
Mile High (1969) Hardcover  Paperback  Kindle
The Vertical Smile (1971) Hardcover  Paperback  Kindle
Arigato (1972) Hardcover  Paperback  Kindle
Winter Kills (1974) Hardcover  Paperback  Kindle
The Star-spangled Crunch (1975) Hardcover  Paperback  Kindle
Money is Love (1975) Hardcover  Paperback  Kindle
The Whisper of the Axe (1976) Hardcover  Paperback  Kindle
The Abandoned Woman (1977) Hardcover  Paperback  Kindle
Bandicoot (1978) Hardcover  Paperback  Kindle
Death of A Politician (1978) Hardcover  Paperback  Kindle
The Entwining (1980) Hardcover  Paperback  Kindle
A Trembling Upon Rome (1983) Hardcover  Paperback  Kindle
Emperor of America (1990) Hardcover  Paperback  Kindle
The Final Addiction (1991) Hardcover  Paperback  Kindle
The Venerable Bead (1992) Hardcover  Paperback  Kindle

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Before he began writing fiction stories, Richard Thomas Condon worked for Walt Disney productions as a press agent in the movie business for 20 years where he spent most of his time in the major studios. Prior his moderate success in Hollywood, Condon also worked in the US Merchant Marine. He actually started writing in 1957 in his forties. He often complained of wasting a lot of time in Hollywood when he was employed as an ad writer by United Artists. His boss, Max Youngstein later fired him after deducting amounts from Condon’s salary without his knowledge. Youngstein also offered him a house overlooking a Mexican ocean and told him to write his book, The Manchurian Candidate (1959) which was his second novel. The book was used to make a movie in 1962, making Richard Condon famous. His other book, Prizzi’s Honor (1982) was also made into a successful movie.

Richard Condon was a thriller and satirical novelist, born and raised in New York City and best known for his conspiratorial books like The Oldest Confession (1958), Some Angry Angel (1960), A Talent of Loving (1961), An Infinity of Mirrors (1964) and many more novels. Condon’s writing was famous for its fascination with trivia, complex plotting, and hatred for those in power. For instance, his most popular novel The Manchurian Candidate was highly criticized because it seemed to disturbingly overshadow the assassination of President John F. Kennedy. Furthermore, several books feature a thinly disguised version of Richard Nixon. His characters were driven by family loyalty, and with obsession, usually political and sexual. His plots had elements of a typical tragedy involving protagonists who are led by their pride to places where they destroy what they love. One of his most notable books, Mile High (1969) was best defined as secret history. In the novel, And Then We Moved to Rossenara, Richard Condon gives a humorous autobiography that recounts the various places he has lived in the world and his family’s move to Rossenarra, Ireland in the 1970s.

Apart from writing novels, Richard Condon also wrote some popular book series and bestsellers including; Prizzi’s Honor (1986), Prizzi’s Family (1986), Prizzi’s Glory (1988) and Prizzi’s Money (1994). He died in 1996.

Prizzi’s Honor was Richard Condon’s first book in the Prizzi’s series. This is not an ordinary story of a boy-meets-girl. Prizzis is the most influential Mafia family in New York. Their faithful lieutenant, Charley Partanna has affections for Irene Walker who works as a tax consultant in Los Angeles. She also does freelancing which pays her more. She is also a Mob’s hit woman. She cons the Prizzis an unforgivably huge amount of money. Indeed, this is a very dangerous moonlighting which eventually conflicts Charley’s oldest loyalties with his latest one. This book mixes character and caricature easily, making it one of his best books since The Manchurian Candidate.

The second book in the Prizzi’s series is the Prizzi’s Family. Here, Charley Partanna works for the Prizzi family as a hitman by day and studies for his high school exam by night. When he is not studying, he is juggling two beautiful women, probably more than he can handle. One, Maerose, is the granddaughter of Charley’s boss and is hungry for honor, power and Charley of course. The other, Mardell, is a sensational, one-third fantasy, two-thirds legs. This is a problem to Charley, but hormones seem to keep obstructing him. This book is funny and cheerful, and foams with perversity, obsessional religious mania, rascality, greed and lust, and assault and battery, making it a good read.

The next book in the series is Prizzi’s Glory. In this successful last volume in Prizzi trilogy series, the Prizzi family cleans up the environment, immersing huge benefits. They finally appear as a cruel, vivid and comic portrait of the America’s best-run Mafia institution. For the change, a tired, bored and depressed Charley Fontana weds Maerose, but this does not help because Don Corrado has thought of a bigger change, Prizzi’s respectability. Money flows to the Prizzi’s family through dubious activities like gambling, extortion, prostitution, loan-sharking, and narcotics. Don Corrado uses the money to control a new scam, a national political power which Charley heads. This book offers an accomplished and entertaining satire for a feat of joyful reading.

The last book in the Prizzi’s series is Prizzi’s Money. Richard Condon showcases the Prizzi family’s saga of organized crime. Here, Julia Asbury outwits the Prizzis, walking away with a huge amount of their money (a billion & a quarter) to start a new life. She does this after discovering that the Prizzis and her husband had double-crossed her.

Another noticeable writing style by Richard Condon was the use of real-life names in his books. Condon used names of real people as characters in his writings, but generally minor/peripheral ones. One of the most common names used in all of his novels includes F.M. Heller, Franz Heller, F. Marx Heller, and Frank Heller which are variations of Franklin M. Heller. In real life, Heller was, in fact, a television director based in New York City from the 1950s to 1970s and first lived on Long Island before moving to a house along Rockrimmon Road, Stamford, Connecticut. Starting with Mile High, Rockrimmon House and Rockrimmon Road have been frequently mentioned in the novels. All the fictional Hellers also shared a devotion for needlework and grew a thick-white beard similar to the real-life Heller who made a needlework depiction in Condon’s manor house in Ireland. Condon also had a great actor friend, Allan Melvin, who he wrote a nightclub act. Melvin also played Cpl. Henshaw in The Phil Servers Show which Condon was publicizing. Several Condon books particularly Prizzi’s Honor showcases Melvini as a prominent hit man.

Richard Condon’s legend is not only showcased in his wonderful writings but also some popular films that were adapted from his novels. The films include; The Manchurian Candidate (1962 and 2004), The Talent of Loving (1969), Winter Kills (1979), Prizzi’s Honor (1985), and The Happy Thieves from the novel The Oldest Confession (1962). The Manchurian Candidate is recognized as one of the best films of all time. The book combined several elements including; satire, nefarious conspiracies, black humor, outrage at financial and political corruption in America, as well as breath-taking elements from spy fiction and thrillers, and grotesque and horrific violence.

https://www.bookseriesinorder.com/richard-condon/

Condon, Richard 1915-1996 (Richard Thomas Condon)

Condon, Richard 1915-1996 (Richard Thomas Condon)
PERSONAL:
Born March 18, 1915, in New York, NY; died April 9, 1996, in Dallas, TX; son of Richard Aloysius and Martha Irene Condon; married Evelyn Rose Hunt, January 14, 1938; children: Deborah Weldon, Wendy Jackson. Education: Graduated from high school in New York, NY.

CAREER:
Writer. Publicist in New York, NY, and Hollywood, CA, for Walt Disney Productions, 1936-41, Twentieth Century-Fox Film Corp., 1941-45, Richard Condon, Inc., 1945-48, and Paramount Pictures Corp., 1948-53, and in Europe and Great Britain for United Artists Corp., 1953-57; novelist. Producer, with Jose Ferrer, of Broadway shows Twentieth Century and Stalag 17, 1951-52.

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MEMBER:
International Confederation of Book Actors (honorary life president), Dramatists Guild, Authors Guild, Authors League of America.

AWARDS, HONORS:
Writers Guild of America award, Bafta Award from British Academy of Film and Television Sciences, and Academy Award nomination, all 1986 for screen adaptation of Prizzi’s Honor,.

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WRITINGS:
And Then We Moved to Rossenarra; or, The Art of Emigrating, Dial (New York, NY), 1973.

(With daughter, Wendy Jackson) The Mexican Stove: What to Put on It and in It, Doubleday (Garden City, NY), 1973, reprinted, Taylor Publishing, 1988.

NOVELS
The Oldest Confession (Book-of-the-Month Club alternate selection), Appleton-Century-Crofts (New York, NY), 1958.

The Manchurian Candidate, McGraw (New York, NY), 1959, reprinted, Four Walls Eight Windows (New York, NY), 2003.

Some Angry Angel: A Mid-Century Faerie Tale, McGraw (New York, NY), 1960.

A Talent for Loving; or, The Great Cowboy Race, McGraw (New York, NY), 1961.

An Infinity of Mirrors, Random House (New York, NY), 1964.

Any God Will Do, Random House (New York, NY), 1965.

The Ecstasy Business, Dial (New York, NY), 1967.

Mile High (Literary Guild alternate selection), Dial (New York, NY), 1968.

The Vertical Smile (Literary Guild selection), Dial (New York, NY), 1971.

Arigato, Dial (New York, NY), 1972.

Winter Kills, Dial (New York, NY), 1974.

The Star Spangled Crunch, Bantam (New York, NY), 1974.

Money Is Love, Dial (New York, NY), 1975.

The Whisper of the Axe, Dial (New York, NY), 1976.

The Abandoned Woman: A Tragedy of Manners, Dial (New York, NY), 1977.

Bandicoot, Dial (New York, NY), 1978.

Death of a Politician, Richard Marek (New York, NY), 1978.

The Entwining, Richard Marek (New York, NY), 1980.

Prizzi’s Honor (second novel in trilogy; Book-of-the-Month Club joint main selection; also see below), Coward, McCann & Geoghegan (New York, NY), 1982.

A Trembling upon Rome, Putnam (New York, NY), 1983.

Prizzi’s Family (first novel in trilogy; Literary Guild joint main selection), Putnam, 1986.

Prizzi’s Glory (third novel in trilogy), Dutton (New York, NY), 1988.

The Final Addiction, Saint Martin’s Press (New York, NY), 1991.

Prizzi’s Money, Crown Publishing (New York, NY), 1994.

SCREENPLAYS
(With Janet Roach) Prizzi’s Honor (adaptation; see above), Twentieth Century-Fox Film Corp., 1985.

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Also author screenplay for A Talent for Loving, 1969, and The Summer Music; author of the play Men of Distinction, produced on Broadway, 1953. Contributor to periodicals, including Holiday, Nation, Vogue, Harper’s, Gourmet, Esquire, Travel and Leisure, and Sunday Times magazine. Novels have been published in twenty-two languages and in braille.

ADAPTATIONS:
Books have been adapted for film, including The Oldest Confession released as the film The Happy Thieves, 1962; Winter Kill, 1979; and The Manchurian Candidate, 1962, and adapted remake, Paramount Pictures, 2004.

SIDELIGHTS:
Novelist Richard Condon began writing at age forty-two following a successful career as a movie publicist. Condon’s reputation as a writer of political thrillers was secured with his first two novels, The Oldest Confession and The Manchurian Candidate. Condon’s body of work included over twenty novels, two nonfiction books, a handful of plays and screenplays, and numerous articles on his twin passions, food and travel. This output netted him an income of about two and a half million dollars.

Condon took full advantage of his freedom as a writer. Although he resided in the United States later in life, for nineteen years Condon and his family lived in countries such as France, Spain, Switzerland, and Ireland. Condon’s focus in his novels, however, usually reflected his concerns about American society, particularly the United States government. Condon’s preoccupation with examining abuses of power made him into a cult figure of sorts to readers who shared his convictions. Condon’s novels are entertaining, despite their underlying seriousness. This assessment is compatible with Condon’s personal goals as a writer, which he discussed in a People magazine interview with Anne Maier. “I have never written for any other reason than to earn a living. This is certainly true of other writers, but some poor souls get mightily confused with art. I am a public entertainer who sees his first duty as the need to entertain himself.”

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Most of the material for Condon’s blend of reality and bizarre invention came from “the dirty linen closets of politics and money,” according to a New York Review of Books contributor Thomas R. Edwards. “His view—it might be called Condon’s Law—is that when you don’t know the whole truth, the worst you can imagine is bound to be close.” Edwards added: “[He] isn’t an analyst but an exploiter of our need to believe the worst. He does it skillfully, but his books would be less fun than they are if one didn’t suspect that he believes the worst too, that his pictures of a world of fools eternally at the mercy of knaves are also pictures of what, with anger and disgust, he takes to be the case.”

Condon’s second novel, The Manchurian Candidate, was published in 1959 and remains Condon’s most highly acclaimed novel, one that critics frequently cite as a standard of comparison for his later works. The title of the book refers to the main character, Raymond Shaw, a soldier who becomes a prisoner of war in Korea and is unknowingly brainwashed into committing crimes for his former captors after he returns to the United States. Commenting on this novel, reviewers distinguished carefully between Condon’s writing and literature. Most reviewers noted the novel’s many appeals. Michael Rogers, writing a Library Journal review of a 2003 reprint of the novel, commented that “any fan of political thrillers will enjoy this one.”

Condon followed The Manchurian Candidate with several relatively successful novels. Nevertheless, several of Condon’s subsequent novels generally fell out of favor with critics. In 1974, however, his novel Winter Kills was enthusiastically received. Winter Kills closely parallels the lives of members of the Kennedy family. The main character, Nick Thirkield, is the half-brother of John F. Kennedy analogue Tim Kegan, a young, liberal Irish president who is assassinated by a lone maniac. The assassin is caught and charged with the murder, but when Thirkield learns that another man may also have been involved, he has the case reopened.

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Several reviewers found themselves pleasantly surprised by Winter Kills. New York Times Book Review contributor Leo Braudy, for example, commented that Winter Kills is “a triumph of satire and knowledge, with a delicacy of style and a command of tone that puts Condon once again into the first rank of American novelists.” Braudy explained: “Winter Kills succeeds so brilliantly because the Kennedy assassination furnished Condon with a familiar mythic landscape through which his Gulliver-like hero can wander, simultaneously prey to Lilliputian politics, Brobdingnagian physicality, Laputan science, and Houyhnhnm moralism.” Christopher Lehmann-Haupt expressed a like opinion in the New York Times: “By the time I reached the end of the novel’s incredibly complex plot and had followed Nick Thirkield through the many blind alleys and trapdoors that eventually bring him face to face with the person behind his brother’s assassination, I was a Richard Condon fan once more.”

Extrapolation contributor Joe Sanders observed: “In Condon’s novels, politics determines the shape of society, but politics is not a voluntary, cooperative activity, entered into for some common end; it is a device by which a few clever people manipulate many others to gain their selfish ends.” Lehmann-Haupt expressed disappointment with the ending because he “caught on too early what the ultimate outcome would be,” but he found the novel’s conclusion satisfying. He wrote: “It may not be true that America is run by a small, conspiring oligarchy. It may not be true that things happen in the White House at the whim of movie stars and labor leaders, of courtesans and generals. But the possibilities are no longer inconceivable.”

Winter Kills was made into a critically acclaimed but briefly run film of the same title. Although Condon was not directly involved in the making of Winter Kills, the film’s quality drew his attention and support. After two years of filming for which most of the cast and crew were never paid, Winter Kills opened in New York in 1979 to favorable reviews. The film’s three-week run in showcase theaters was followed by disappearance from theatres, raising Condon’s conspiracy suspicions. Condon’s paranoia was further incited by the murder of one of the producers shortly after the film’s opening; two years later the second producer was sentenced to forty years in prison on a drug charge. The movie was briefly re-released in 1982 and 1983.

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Condon’s novel Prizzi’s Honor dealt with a similarly sensitive milieu: organized crime. Although this setting has been exploited by several other authors, notably Mario Puzo, reviewers believed that Condon’s novel offered a fresh outlook. Charles Champlin observed in the Los Angeles Times Book Review: “Condon, once again accepting the perceived reality as police leaks, newspaper exposes and Puzo have given it to us—complete with Sicilian litany of consiglieri, caporegimes, sottocapos, soldati, and a godfather with a lethal wheeze and a mind Machiavelli might envy—steps over it to present an outrageous and original love story.” New York Times Book Review contributor Robert Asahina noted: “Richard Condon is not Mario Puzo; suspense, not the family saga, is his forte. And he winds the mainspring of the plot so tight that the surprise ending will knock your reading glasses off. Yet Prizzi’s Honor is also a sendup of the prevailing sentimental picture of the underworld. To Mr. Condon, there is honor among these thieves—but it is precisely in the name of omerta that the fratellanza has been willing to ‘cheat, corrupt, scam, and murder anybody who stands between them and a buck.’”

The novel’s love interest involves Charley Partanna, a gourmet cook, compulsive house cleaner, and hit man for the Prizzi family; and Irene Walker, a tax consultant and freelance killer for hire. “It is something of a challenge to a novelist to create a love interest in a story that pairs two ruthless murderers,” observed Times Literary Supplement contributor Alan Bold. “Irene is presented as a colder fish than Charley—she has risen to the top of her profession on account of her ability to murder without remorse. She is as sound a psychopath as Charley. Condon suggests, however, that such creatures are capable of a great passion and Charley, for one, is sure that his love is the real thing.” New York Times contributor Susan Bolotin likewise commented on the originality of this pairing: “If boy-meets-girl/boy-gets-girl love stories seem poisonously tiresome to you, Richard Condon’s boisterous new novel may prove the perfect antidote. It’s true that Prizzi’s Honor starts off with a familiar melody, … but the book soon turns into a fugue with variations so intricate that the genre may never recover.”

Despite opposition from Charley’s father, Charley and Irene are wed. Condon takes the couple through a convoluted plot that includes “a kidnapping, international financial intrigue, a gangland war, police on the take, the power struggle within the family, contract killings, [and] lots of jolly sex,” wrote Bolotin. According to several reviewers, Condon’s exploration of the seamier side of organized crime is distressing. Best Sellers contributor Tony Bednarczyk wrote: “There is solid storytelling, but the subject raises disturbing questions about morals, and/or the lack thereof. It is a fast-paced, very readable story, but one feels a bit guilty for being interested in what comes next.” While Time critic Michael Demarest also believed that Prizzi’s Honor, “like most of [Condon’s] books, comes sometimes too close to the truth for comfort,” he nevertheless concluded: “Condon’s stylish prose and rich comedic gift once again spice a moral sensibility that has animated sixteen novels since The Manchurian Candidate appeared in 1962. If wit and irony could somehow neutralize villainy, the novelist would make a fine FBI director.” Other reviewers expressed similarly laudatory views. Champlin wrote: “Condon is once again the storytelling satirist with a sharp eye and a high velocity typewriter. Prizzi’s Honor may not be his best work but it ranks well up in the canon.” Concluded Asahina: “Twenty years after The Manchurian Candidate, it’s nice to know that Mr. Condon is still up to his sly tricks. In his case, at least, it’s a pleasure that—as he tells us an old Sicilian proverb has it—‘The less things change, the more they remain the same.’”

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Prizzi’s Honor was also made into a successful film of the same title, with Jack Nicholson and Kathleen Turner playing the roles of Charley Partanna and Irene Walker. The film was nominated for several Academy Awards, and the screenplay, adapted by Condon and coauthor Janet Roach, received awards from the Writers Guild of America and the British Academy of Film and Television Sciences. The project was initiated and eventually directed by John Huston.

Huston and movie critics alike believed that Prizzi’s Honor was faithful to the novel, a feat they attribute to Condon and Roach’s skillfully adapted screenplay. Chi-cago Tribune contributor Gene Siskel described Prizzi’s Honor as “a classic piece of moviemaking,” and Los Angeles Times film critic Sheila Benson noted: “To say the film is the treasure of the year would be to badmouth it in this disastrous season. Prizzi’s Honor would be the vastly original centerpiece of a great year.” Benson also wrote: “In its dangerous mix of love and murder, Huston is traversing terrain that he (and certainly The Manchurian Candidate author Condon) blazed decades ago. This ’80s-version denouement may distress the squeamish, but it’s right in keeping with Prizzi honor.”

BIOGRAPHICAL AND CRITICAL SOURCES:
BOOKS
Bestsellers 90, Issue 3, Thomson Gale (Detroit, MI), 1990.

Condon, Richard, Death of a Politician, Richard Marek (New York, NY), 1978.

Contemporary Authors Autobiography Series, Volume I, Thomson Gale (Detroit, MI), 1984.

Contemporary Literary Criticism, Thomson Gale (Detroit, MI), Volume IV, 1975, Volume VI, 1976, Volume VIII, 1978, Volume X, 1979, Volume XLIV, 1987.

Newquist, Roy, Conversations, Volume I, Rand McNally (Chicago, IL), 1967.

PERIODICALS
Best Sellers, June, 1982, Tony Bednarczyk, review of Prizzi’s Honor; December, 1986.

Chicago Tribune, June 14, 1985, Gene Siskel, review of Prizzi’s Honor (film adaptation).

Daily Variety, March 8, 2002, Dana Harris and Sharon Swart, “‘Candidate’ for Redo: Paramount Plans Remake of 1962 Classic,” p. 1.

Extrapolation, summer, 1984, Joe Sanders, article about author.

Library Journal, November 1, 2003, Michael Rogers, review of The Manchurian Candidate, p. 129.

Los Angeles Times, June 14, 1985, Sheila Benson, review of Prizzi’s Honor (film adaptation).

Los Angeles Times Book Review, April 25, 1982, Charles Champlin, review of Prizzi’s Honor.

Modern Language Quarterly, September, 2006, Micahel Szalay, review of The Manchurian Candidate, p. 363.

New Statesman, September 5, 1975, review of Money is Love, p. 285; August 13, 1976, review of The Whisper of the Axe, p. 216.

Newsweek, September 14, 1964, review of Manchurian Candidate; June 9, 1975, review of Money Is Love, p. 81.

New Yorker August 25, 1975, review of Money Is Love, p. 87; December 11, 1978, review of Death of a Politician, p. 206; October 28, 1991, review of The Final Addiction, p. 119.

New York Review of Books, February 8, 1979, Thomas R. Edwards, review of Death of a Politician, p. 35.

New York Times, May 24, 1974, Christopher Lehmann-Haupt, review of Winter Kills; May 21, 1976; April 20, 1982, Susan Bolotin, review of Prizzi’s Honor, p. 25.

New York Times Book Review, May 26, 1974, Leo Braudy, review of Winter Kills; May 25, 1975, review of Money Is Love, p. 12; May 23, 1976, review of The Whisper of the Axe, p. 4; April 18, 1982, Robert Asahina, review of Prizzi’s Honor, p. 12; September 4, 1983, John Jay Osborn, Jr., review of A Trembling upon Rome, p. 4; September 28, 1986, Jimmy Breslin, review of Prizzi’s Family, p. 13; October 9, 1988, Vincent Patrick, review of Prizzi’s Glory, p. 24; February 11, 1990, Roy Blount, Jr., review of Emperor of America, p. 14; November 17, 1991, Bill Kent, review of The Final Addiction, p. 20; December 13, 1992, Donald E. Westlake, review of The Venerable Bead, p. 9; February 6, 1994, Joe Queenan, review of Prizzi’s Money, p. 9.

People, December 8, 1986, Anne Maier, interview with author.

Spectator, September 21, 1974, review of Winter Kills, p. 372.

Texas Monthly, August, 1994, William Cobb, “The Don of Dallas,” interview with author, p. 42.

Time, June 2, 1975, review of Money Is Love, p. 72; May 17, 1982, Michael Demarest, review of Prizzi’s Honor, p. 82; September 22, 1986, John Skow, review of Prizzi’s Family, p. 95; September 19, 1988, review of Prizzi’s Glory, p. 95.

Times Literary Supplement, June 11, 1982, Alan Bold, review of Prizzi’s Honor.

ONLINE
Internet Movie Database,http://www.imdb.com/ (December 4, 2006), information on author’s film work.

OBITUARIES
PERIODICALS
New York Times, April 10, 1996, Mel Gussow.

Time, April 22, 1996, p. 33.

U.S. News & World Report, April 22, 1996, p. 26.

https://www.encyclopedia.com/arts/educational-magazines/condon-richard-1915-1996-richard-thomas-condon

Books by Richard Condon
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  • Bandicoot

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  • Emperor of America

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  • The Final Addiction

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Richard Condon

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Richard Condon
Born Richard Thomas Condon
March 18, 1915
New York CityNew York, U.S.
Died April 9, 1996 (aged 81)
DallasTexas, U.S.
Occupation Novelist
Genre Fiction

Richard Thomas Condon (March 18, 1915 in New York City – April 9, 1996 in Dallas, Texas) was a prolific and popular American political novelist. Though his works were satire, they were generally transformed into thrillers or semi-thrillers in other mediums, such as cinema. All 26 books were written in distinctive Condon style, which combined fast-pace, outrage, and frequent humor while focusing almost obsessively at monetary greed and political corruption. Condon himself once said: “Every book I’ve ever written has been about abuse of power. I feel very strongly about that. I’d like people to know how deeply their politicians wrong them.”[1] Condon’s books were occasionally bestsellers, and many of his books were made into films; he is primarily remembered for his 1959 The Manchurian Candidate and, many years later, a series of four novels about a family of New York gangsters named Prizzi.

Condon’s writing was known for its complex plotting, fascination with trivia, and loathing for those in power; at least two of his books featured thinly disguised versions of Richard Nixon.[citation needed] His characters tend to be driven by obsession, usually sexual or political, and family loyalty. His plots often have elements of classical tragedy, with protagonists whose pride leads them to destroy what they love. Some of his books, most notably Mile High (1969), are perhaps best described as secret history.[citation needed] And Then We Moved to Rossenarra is a humorous autobiographical recounting of various places in the world where he had lived and his family’s 1970s move to Rossenarra, Co. Kilkenny, Ireland.

Contents

Early life[edit]

Born in New York City, Condon attended DeWitt Clinton High School.[2]

After service in the United States Merchant Marine, Condon achieved moderate success as a Hollywood publicist, ad writer and Hollywood agent. Condon turned to writing in 1957. Employed by United Artists as an ad writer, he complained that he was wasting time in Hollywood and wanted to write a novel. Without Condon’s knowledge, his boss, Max E. Youngstein, deducted money from his salary, then fired him after a year, returning the amount of money he had deducted in the form of a Mexican bank account and the key to a house overlooking the ocean in Mexico. Youngstein told him to write his book.[3] His second novel, The Manchurian Candidate (1959), featured a dedication to Youngstein and was made into a successful film.

Basic theme throughout Condon’s books[edit]

In Mile High, his eighth novel, one primarily about how a single spectacularly ruthless gangster named Eddie West imposes Prohibition upon an unwary populace, Condon sums up the theme of all his books in a single angry cri de coeur:

“Prohibition fused the amateurism and catch-as-catch-can national tendencies of the early days of the republic with a more modern, highly organized lust for violence and the quick buck. It fused the need to massacre twelve hundred thousand American Indians and ten million American buffalo, the lynching bees, the draft riots, bread riots, gold riots and race riots, the constant wars, the largest rats in the biggest slums, boxing and football, the loudest music, the most strident and exploitative press with the entire wonderful promise of tomorrow and tomorrow, always dragging the great nation downward into greater violence and more unnecessary deaths, into newer and more positive celebration of nonlife, all so that the savage, simple-minded people might be educated into greater frenzies of understanding that power and money are the only desirable objects for this life.”[4]

“Manchurian Candidate”[edit]

Although not perhaps actually originated by Condon himself, his use of “the Manchurian Candidate” made that phrase a part of the English language. Frank Rich, for example, in his column in the “Sunday Opinion” of The New York Times of August 17, 2008, writes about Barack Obama with a reference to both a well-known actress and a well-known plot element in the first movie version of Condon’s 1959 book:

“[Obama’s] been done in by that ad with Britney [Spears] and Paris [Hilton] and a new international crisis that allows [John] McCain to again flex his Manchurian Candidate military cred. Let the neocons identify a new battleground for igniting World War III… and McCain gets with the program as if Angela Lansbury has just dealt him the Queen of Hearts“.[5]

“The fiction of information”[edit]

Condon’s works are difficult to categorize precisely: A 1971 Time magazine review declared that, “Condon was never a satirist: he was a riot in a satire factory. He raged at Western civilization and every last one of its works. He decorticated the Third Reich, cheese fanciers, gossip columnists and the Hollywood star system with equal and total frenzy.” [6] The headline of his obituary in The New York Times called him a “political novelist”,[7] but went on to say that, “Novelist is too limited a word to encompass the world of Mr. Condon. He was also a visionary, a darkly comic conjurer, a student of American mythology and a master of conspiracy theories, as vividly demonstrated in ‘The Manchurian Candidate.'”[7] Although his books combined many different elements, including occasional outright fantasy and science fiction, they were, above all, written to entertain the general public. He had, however, a genuine disdain, outrage, and even hatred for many of the mainstream political corruptions that he found so prevalent in American life. In a 1977 quotation, he said that:[8]

“…people are being manipulated, exploited, murdered by their servants, who have convinced these savage, simple-minded populations that they are their masters, and that it hurts the head, if one thinks. People accept servants as masters. My novels are merely entertaining persuasions to get the people to think in other categories.”

With his long lists of absurd trivia and “mania for absolute details”, Condon was, along with Ian Fleming, one of the early exemplars of those called by Pete Hamill in a New York Times review, “the practitioners of what might be called the New Novelism… Condon applies a dense web of facts to fiction…. There might really be two kinds of fiction: the fiction of sensibility and the fiction of information… As a practitioner of the fiction of information, no one else comes close to him.”[9]

Quirks and characteristics[edit]

Condon attacked his targets wholeheartedly but with a uniquely original style and wit that made almost any paragraph from one of his books instantly recognizable. Reviewing one of his works in the International Herald Tribune, playwright George Axelrod (The Seven Year ItchWill Success Spoil Rock Hunter), who had collaborated with Condon on the screenplay for the film adaptation of The Manchurian Candidate, wrote:

“The arrival of a new novel by Richard Condon is like an invitation to a party…. the sheer gusto of the prose, the madness of his similes, the lunacy of his metaphors, his infectious, almost child-like joy in composing complex sentences that go bang at the end in the manner of exploding cigars is both exhilarating and as exhausting as any good party ought to be.”

Metaphors and similes[edit]

From his 1975 novel, Money Is Love, comes a fine example of the “lunacy of his metaphors”: “Mason took in enough cannabis smoke to allow a Lipan Apache manipulating a blanket over it to transmit the complete works of Tennyson.” [10]

The Manchurian Candidate offers:

“The effects of the narcotics, techniques, and suggestions… achieved a result that approximated the impact an entire twenty-five-cent jar of F. W. Woolworth vanishing cream might have on vanishing an aircraft carrier of the Forrestal class when rubbed into the armor plate.”[11]

Lists and trivia[edit]

Condon was also enamored of long lists of detailed trivia that, while at least marginally pertinent to the subject at hand, are almost always an exercise in gleeful exaggeration and joyful spirits. In An Infinity of Mirrors, for instance, those in attendance of the funeral of a famous French actor and notable lover are delineated as:

Seven ballerinas of an amazing spectrum of ages were at graveside. Actresses of films, opera, music halls, the theatre, radio, carnivals, circuses, pantomimes, and lewd exhibitions mourned in the front line. There were also society leaders, lady scientists, women politicians, mannequins, couturières, Salvation Army lassies, all but one of his wives, a lady wrestler, a lady matador, twenty-three lady painters, four lady sculptors, a car-wash attendant, shopgirls, shoplifters, shoppers, and the shopped; a zoo assistant, two choir girls, a Métro attendant from the terminal at the Bois de Vincennes, four beauty-contest winners, a chambermaid; the mothers of children, the mothers of men, the grandmothers of children and the grandmothers of men; and the general less specialized, female public-at-large which had come from eleven European countries, women perhaps whom he had only pinched or kissed absent-mindedly while passing through his busy life. They attended twenty-eight hundred and seventy strong, plus eleven male friends of the deceased.[12]

Writing about The Whisper of the Axe in the daily book review column of Friday, May 21, 1976, in the New York Times, Richard R. Lingeman praised the book in particular and Condon in general for his “extravagance of invention unique with him.” [13]

Not everyone was as exhilarated by Condon’s antics, however. In a long Times Sunday review just two days after Lingeman’s, Roger Sale excoriated Condon as a writer of “how-to books” in general, this book in particular, and Condon’s habit of using lists: “A lot of it is done with numbers arbitrarily chosen to falsely simulate precision.” [14]

Real-life names in his books[edit]

All of Condon’s books have, to an unknown degree, the names of real people in them as characters, generally very minor or peripheral. The most common, which appears in all of his books, is some variation of Franklin M. Heller. Among them are F.M. Heller, Frank Heller, Franz Heller, and F. Marx Heller. The real-life Heller was apparently a television director in New York City in the 1950s, ’60s, and 70s, who initially lived on Long Island and then moved to a house on Rockrimmon Road in Stamford, Connecticut.[15] Beginning with Mile High in 1969, mentions of a Rockrimmon Road or Rockrimmon House also began to appear regularly in the novels. Late in life Heller grew a thick white beard and became a devotee of needlework—both traits that the fictional Hellers shared, sometimes to ludicrous effect, as when a battle-hardened Admiral Heller is depicted issuing orders while absorbed in needlework. The real-life Heller made one needlework depiction of the manor house in Ireland in which Condon was living at the time.

Condon was a great friend of actor Allan Melvin, having written a nightclub act for him. Condon later became a publicist for The Phil Silvers Show (“Sgt. Bilko”), on which Melvin played Cpl. Henshaw. Melvin’s name shows up in several Condon books, most prominently as hitman Al (the Plumber) Melvini in “Prizzi’s Honor” (a play on Melvin’s “Al the Plumber” character in Liquid-Plumr commercials.) In The Manchurian Candidate, with the exception of Marco, Shaw and Mavole, all of Marco’s platoon members are named for the cast/crew of “Bilko”: (Nat) Hiken, (Maurice) Gosfield, (Jimmy) Little, (Phil) Silvers, (Allan) Melvin, (Mickey) Freeman and (Harvey) Lembeck.

Career in films[edit]

For many years a Hollywood publicity man for Walt Disney and other studios, Condon took up writing relatively late in life and his first novel, The Oldest Confession, was not published until he was 43. The demands of his career with United Artists—promoting dreadful movies such as The Pride and the Passion and A King and Four Queens—led to a series of bleeding ulcers and a determination to do something else.

His next book, The Manchurian Candidate, combined all the elements that defined his works for the next 30 years: nefarious conspiracies, satire, black humor, outrage at political and financial corruption in the American scene, breath-taking elements from thrillers and spy fiction, horrific and grotesque violence, and an obsession with the minutiae of food, drink, and fast living. It quickly made him, for a few years at least, the center of a cult devoted to his works. As he rapidly produced more and more books with the same central themes, however, this following fell away and his critical reputation diminished. Still, over the next three decades Condon produced works that returned him to favor, both with the critics and the book-buying public, such as Mile HighWinter Kills, and the first of the Prizzi books, Prizzi’s Honor.

Of his numerous books that were turned into Hollywood movies, The Manchurian Candidate was filmed twice. The first version, in 1962, which starred Frank SinatraLaurence HarveyJanet Leigh, and Angela Lansbury, followed the book with great fidelity, and is now highly regarded as a glimpse into the mindset of its era. Janet Maslin, writing already over two decades ago, said in The New York Times In 1996 that it was “arguably the most chilling piece of cold war paranoia ever committed to film, yet by now it has developed a kind of innocence.”[7]

The Keener’s Manual[edit]

Beginning with his first book, The Oldest Confession, Condon frequently prefaced his novels with excerpts of verse from a so-called Keener’s Manual; these epigraphs foreshadowed the theme of the book or, in several instances, gave the book its title. The Keener’s Manual, however, was a fictional invention by Condon and does not actually exist. A “keen” is a “lamentation for the dead uttered in a loud wailing voice or sometimes in a wordless cry” [16] and a “keener” is a professional mourner, usually a woman in Ireland, who “utters the keen… at a wake or funeral.” [17]

Five of Condon’s first six books derived their titles from the fictional manual, the only exception being his most famous book, The Manchurian Candidate. The epigraph in The Manchurian Candidate, however, “I am you and you are me /and what have we done to each other?” is a recurring theme in earlier Condon’s books: in various forms it also appears as dialog in both The Oldest Confession and Some Angry Angel. Among other epigraphs, the last line of “The riches I bring you /Crowding and shoving, /Are the envy of princes: /A talent for loving.” is the title of Condon’s fourth novel. His fifth and sixth novels, An Infinity of Mirrors and Any God Will Do, also derive their titles from excerpts of the manual.

Plagiarism charge[edit]

In 1998 a California software engineer noticed several paragraphs in The Manchurian Candidate that appeared nearly identical to portions of the celebrated 1934 novel I, Claudius by the English writer Robert Graves. She wrote about the apparent plagiarism on her website but her discovery went unnoticed by most of the world until Adair Lara, a longtime San Francisco Chronicle staff writer, wrote a lengthy article about the accusation in 2003.[18] Reprinting the paragraphs in question, she also solicited the opinion of a British forensic linguist, who concluded that Condon had unquestionably plagiarized at least two paragraphs of Graves’s work. By this time, however, more than seven years had passed since Condon’s death and Lara’s article also failed to generate any literary interest outside the Chronicle.

In Some Angry Angel, the book that followed The Manchurian Candidate, Condon makes a direct reference to Graves. In a long, convoluted passage on page 25 Condon reflects on “mistresses” and their relationship—a peripheral one, to the reader—to Graves’s writings about “Major Male” Deities and “Major Female” Deities. As Angel was published only a year after Candidate, there is no question, therefore, about Condon’s familiarity with the works of Robert Graves.[19]

Condon’s familiarity with Graves is also in evidence on p. 127 of his first novel, The Oldest Confession. One of the characters in the book purchases a copy of Graves’ Antigua, Penny, Puce!

Works[edit]

All novels except as noted:

Films adapted from Condon novels[edit]

Articles[edit]

  • “‘Manchurian Candidate’ in Dallas”. The Nation, December 28, 1963.

References[edit]

This article incorporates material from the Citizendium article “Richard Condon“, which is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License but not under the GFDL.

  1. ^ Locus, The Magazine of the Science Fiction & Fantasy Field, from their May, 1996, issue #424, obituary of Condon, exact page unknown
  2. ^ Buckley, Tom. “THE LITERARY CONSPIRACIES OF RICHARD CONDON”The New York Times, September 2, 1979. Accessed September 14, 2009.
  3. ^ Max E. Youngstein – Biography
  4. ^ Mile High, The Dial Press, New York, 1969, Library of Congress Catalog Card Number: 77-80497, page 156
  5. ^ The New York Times, Sunday, August 17, 2008, Sunday Opinion, “The Candidate We Still Don’t Know” at [1]
  6. ^ Time magazine, “Cheese”, March 4, 1971, at
  7. Jump up to:a b c The New York Times, Wednesday, April 10, 1996, Obituaries, “Richard Condon, Political Novelist, Dies at 81; Wrote ‘Manchurian Candidate’ and ‘Prizzi'” at [2]
  8. ^ Who’s Who in Spy Fiction, Donald McCormick, Sphere Books Ltd., London, 1977, page 64
  9. ^ “For Eddie West, power was all that mattered,” by Pete Hamill, The New York Times, August 31, 1969, at
  10. ^ Time Magazine, “Liederkranz”, a book review by John Skow, June 2, 1975
  11. ^ The Manchurian Candidate, by Richard Condon, paperback edition, Signet, New York, November, 1962, fifth printing, page 261
  12. ^ An Infinity of Mirrors, by Richard Condon, paperback edition, Fawcett Crest, New York, September, 1965, page 36
  13. ^ “A Thriller of the Condon Class”, by Richard R. Lingeman, The New York Times, May 21, 1976, at [3]
  14. ^ Roger Sale, May 23, 1976, in The New York Times, at
  15. ^ Remembrance of Frank Heller,” by Ira Skutch, at
  16. ^ Merriam-Webster’s Collegiate Dictionary, Eleventh Edition, Merriam-Webster, Inc., Springfield, Massachusetts, 2004, ISBN 0-87779-807-9
  17. ^ Webster’s New International Dictionary of the English Language, Second Edition, Unabridged, G. & C. Merriam Co., Publishers, Springfield, Massachusetts, 1943
  18. ^ “Has a local software engineer unmasked ‘The Manchurian Candidate’? Menlo Park woman says author Richard Condon plagiarized”, by Adair Lara, in the San Francisco Chronicle,October 4, 2003; the entire article can be read at [4]
  19. ^ Some Angry Angel: A Mid-Century Faerie Tale, McGraw-Hill, New York, 1960, Library of Congress Catalog Card Number: 60-8826, page 25

 

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Sharyl Attkisson — The Smear: How Shady Political Operatives and Fake News CONTROL What You See, What You Think, and HOW YOU VOTE — Videos

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Sharyl Attkisson – The Smear

Ingraham: The judgment and injustice of Kavanaugh

Attkisson: Media no longer follows rules because of Trump

Trump administration’s fight against fake news

Sharyl Attkisson – Trump DOJ & State Withholding Fast & Furious Documents

Lars Larson Show with Sharyl Attkisson

Sharyl Attkisson speaks out about Obama-era surveillance

Sharyl Attkisson: why she left CBS

PLC2015 Sharyl Attkission Q and A

How Real Is Fake News? | Sharyl Attkisson | TEDx University of Nevada

Sharyl Attkisson: “Journalism is suffering from a crisis of its own making”

Sharyl Attkisson Keynote: The Rightful Owners of Public Information

“Investigative Journalism and the Obama Administration” – Sharyl Attkisson

Atkisson: I’ve never seen journalists so uncurious about spying

Astroturf and manipulation of media messages | Sharyl Attkisson | TEDxUniversityofNevada

Sharyl Attkisson: ‘Government Hacked Me” | msnbc

Sharyl Attkisson Talks “Stonewalled”

Richard Nixon Foundation
Published on Mar 11, 2015
March 10, 2015: Author of Stonewalled: My Fight for Truth Against the Forces of Obstruction, Intimidation and Harassment in Obama’s Washington The Emmy-award winner spoke of how she was the target of hacking and surveillance while reporting in Washington DC and offered an incisive critique of the media and the shrinking role of investigative journalism in today’s world. Sharyl Attkisson has been a journalist for more than 20 years. During that time she has exposed scandals and covered controversies under both Republican and Democratic administrations.

Q&A: Sharyl Attkisson

Full Measure with Sharyl Attkisson is television’s most original Sunday news program. The program specializes in fearless reporting on untouchable subjects to bring you stories you won’t see anywhere else. The host is investigative journalist Sharyl Attkisson, five-time Emmy Award winner and recipient of the Edward R. Murrow award for investigative reporting. Attkisson is backed by a team of award winning journalists.

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Full Measure: Season 3, Episode 38

FULL MEASURE: April 15, 2018 – DNA Database

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FULL MEASURE: February 18, 2018 – Washington’s Press

FULL MEASURE: February 18, 2018 – Russia Probe

FULL MEASURE: January 21, 2018 – Cram Culture

FULL MEASURE: January 21, 2018 – Trump and Media

Full Measure Continuing Coverage: Swamp Creatures

FULL MEASURE: November 12, 2017 – The Big Miss Revisited

FULL MEASURE: October 29, 2017 – High-Speed Spending

Sharyl Attkisson
American author
Sharyl Attkisson is an American author and host of the weekly Sunday public affairs program Full Measure with Sharyl Attkisson, which airs on television stations operated by the Sinclair Broadcast Group. She was formerly an investigative correspondent in the Washington bureau for CBS News. Wikipedia
BornJanuary 26, 1961 (age 57 years), Sarasota, FL

 

Sharyl Attkisson

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Sharyl Attkisson
AttkissonB52.jpg

Attkisson on a USAF B-52 in 1999
Born Sharyl Lynn Thompson
26 January 1961 (age 57)
SarasotaFloridaU.S.
Residence Leesburg, Virginia
Education
Occupation Writer, journalist, television correspondent
Spouse(s) James Howard Attkisson (m. 1984)
Children daughter (born ~1995)
Website sharylattkisson.com
fullmeasure.news
Notes

Sharyl Attkisson (born January 26, 1961[4]) is an American author and host of the weekly Sunday public affairs program Full Measure with Sharyl Attkisson, which airs on television stations operated by the Sinclair Broadcast Group.[5] She was formerly an investigative correspondent in the Washington bureau for CBS News. She had also substituted as anchor for the CBS Evening News. She resigned from CBS News on March 10, 2014, after 21 years with the network. Her book Stonewalled reached number 3 on The New York Times e-book non-fiction best seller list in November 2014[6] and number 5 on The New York Times combined print and e-book non-fiction best-seller list the same week.[7]

 

Early life

Attkisson was born in 1961 in SarasotaFlorida.[8] Her step-father is an orthopedic surgeon, and her brother is an emergency room physician. Attkisson graduated from the University of Florida with a degree in broadcast journalism in 1982.[9]

Career

Attkisson began her broadcast journalism career in 1982 as a reporter at WUFT-TV, the PBS station in Gainesville, Florida. She later worked as an anchor and reporter at WTVX-TV Fort Pierce/West Palm Beach, Florida from 1982–1985, WBNS-TV, the CBS affiliate in Columbus, Ohio from 1985–86, and WTVT Tampa, Florida (1986–1990).[10]

1990s

From 1990–1993, Attkisson was an anchor for CNN, and also served as a key anchor for CBS space exploration coverage in 1993.[11] Attkisson left CNN in 1993,[12] moving to CBS, where she anchored the television news broadcast CBS News Up to the Minute and became an investigative correspondent based in Washington, D.C.[10]

She served on the University of Florida‘s Journalism College Advisory Board (1993–1997) and was its chair in 1996.[10] The University gave her an Outstanding Achievement Award in 1997. From 1997 to 2003, Attkisson simultaneously hosted CBS News Up to the Minuteand the PBS health-news magazine HealthWeek.[13]

2000s

Attkisson received an Investigative Reporters and Editors (I.R.E.) Finalist award for Dangerous Drugs in 2000.[14] In 2001, Attkisson received an Investigative Emmy Award nomination for Firestone Tire Fiasco from the National Academy of Television Arts and Sciences.[15]

In 2002, she co-authored a college textbook, Writing Right for Broadcast and Internet News; later that same year she won an Emmy Award for her Investigative Journalism about the American Red Cross.[10] The award was presented in New York City on September 10, 2002.[16] Attkisson was part of the CBS News team that received RTNDA-Edward R. Murrow Awards in 2005 for Overall Excellence.[14]

In 2006, Attkisson served as Capitol Hill correspondent for CBS,[17] as one of a small number of female anchors covering the 2006 midterms.[18] Attkisson was part of the CBS News team that received RTNDA-Edward R. Murrow Awards in 2008 for Overall Excellence.[14]

In 2008, Attkisson reported that a claim by Hillary Clinton to have dodged sniper fire in Bosnia was unfounded: Clinton’s trip to Bosnia was risky, Attkisson said, but no real bullets were dodged. Attkisson was on the trip with Clinton.[19] The day after Attkisson’s report on the CBS Evening News, Clinton admitted there was no sniper fire and said she “misspoke.” [20][21] In 2009, Attkisson won an Investigative Emmy Award for Business and Financial Reporting for her exclusive reports on the Troubled Asset Relief Program (TARP) and the bank bailout.[14] The award was presented on December 7 at Fordham University‘s Lincoln Center Campus in New York City.[22]

2010s

Attkisson returned to the University of Florida as a keynote speaker at the College of Journalism and Communications in 2010.[9] That same year, she received an Emmy Award nomination for her investigations into members of Congress, and she also received a 2010 Emmy Award nomination for her investigation into waste of tax dollars.[23] In July 2011, Attkisson was nominated for an Emmy Award for her Follow the Money investigations into Congressional travel to the Copenhagen climate summit, and problems with aid to Haiti earthquake victims.[14][24]

In 2011, Paul Offit criticized Attkisson’s reporting on vaccines as “damning by association” and lacking sufficient evidence in his book Deadly Choices .[25] In the medical literature, Attkisson has been accused of using problematic rhetorical tactics to “imply that because there is no conclusive answer to certain problems, vaccines remain a plausible culprit.”[26]

In 2012, CBS News accepted an Investigative Reporting Award given to Attkisson’s reporting on ATF’s Fast and Furious gunwalker controversy. The award was from Accuracy in Media, a non-profit news media watchdog group, and was presented at a Conservative Political Action Conference.[27]

In June 2012, Attkisson’s investigative reporting for the Gunwalker story also won the CBS Evening News the Radio and Television News Directors Association’s National Edward R. Murrow Award for Excellence in Video Investigative Reporting. The award was presented October 8, 2012 in New York City.[28] In July 2012, Attkisson’s Gunwalker: Fast and Furious reporting received an Emmy Award.[29]

On March 10, 2014, Attkisson resigned from CBS News in what she stated was an “amicable” parting.[30][31] Politico reported that according to sources within CBS there had been tensions leading to “months of hard-fought negotiations” – that Attkisson had been frustrated over what she perceived to be the network’s liberal bias and lack of dedication to investigative reporting, as well as issues she had with the network’s corporate partners, while some colleagues within the network saw her reporting as agenda-driven and doubted her impartiality.[31]

Later that year, her book Stonewalled: One Reporter’s Fight for Truth Against the Forces of Obstruction, Intimidation, and Harassment in Obama’s Washington (Harpers) was published.[7] In this work, she accused CBS of protecting the Obama administration by not giving enough coverage to such stories as the 2012 Benghazi attack and slow initial enrollments under Obamacare.[32] The book was a New York Times Best Seller.[7]

The Smear: How Shady Political Operatives and Fake News Control What You See, What You Think, and How You Vote was published by HarperCollins in summer 2017.[33]

Report of Attkisson’s computer being hacked

In May 2013, while still employed at CBS, Attkisson alleged that her personal and work computers had been “compromised” for more than two years.[34] CBS News stated that it had investigated her work computer and found evidence of multiple unauthorized accesses by a third party in late 2012.[35] The U.S. Department of Justice denied any involvement.[36] In her 2014 book, she reported that a forensic examination revealed that her personal computer was hacked with keystroke logging spyware, enabling an intruder to read all her e-mail messages and gain access to the passwords for her financial accounts.[37]

In late January 2015, Attkisson appeared before the Senate Judiciary Committee[38] during a confirmation hearing for Loretta Lynch, President Obama’s nominee to replace outgoing Attorney General Eric Holder. As part of her appearance in front of that committee, a report by the Office of Inspector General (OIG) was released[39] stating that “their investigation was not able to substantiate… allegations that Attkisson’s computers were subject to remote intrusions by the FBI, other government personnel, or otherwise” and the deletion seen in Attkisson’s video “appeared to be caused by the backspace key being stuck, rather than a remote intrusion”.[40][41][42] “CBS News told the OIG that they did not conduct any analysis on her personal computer.”[43]

In February 2015, The Washington Examiner clarified that the OIG did not examine the CBS News computer that Attkison claimed was compromised, but only inspected Attkisson’s personal devices.[44]

In March 2015, Attkisson and her family filed a suit against Holder, Patrick R. Donahoe and unnamed agents of the US Department of Justice, the US Postal Service and the United States in the Superior Court of the District of Columbia claiming to have been subject to illegal surveillance activities.[45][46] Her claim was dismissed in 2017, with the court finding “that the complaint fails to allege sufficient facts [which] make a plausible claim that either defendant personally engaged in the alleged surveillance”.[47]

Personal life

Attkisson has reached fourth-degree black belt in taekwondo.[8] She is married and has a daughter.[48]

References

  1. Jump up^ GROVE, LLOYD (November 4, 2014). “Sharyl Attkisson: ‘I Don’t Care What People Think’ About My Reporting”Daily Beast. Retrieved 2017-11-19.[permanent dead link]
  2. Jump up^ Peterson, Nolan (March 13, 2014). “Return to her roots”.Siesta Key Observer. Retrieved 2017-11-20.
  3. Jump up^ Florida, Marriages, 1970 – 1999, Certificate 010953, Volume 5540
  4. Jump up^ Gill, Kay (2007). Who, a Directory of Prominent PeopleOmnigraphicsISBN 9780780808096. Retrieved December 4,2012.
  5. Jump up^ Erik Wemple (April 22, 2015). “Sinclair Broadcast Group to launch Sunday show hosted by Sharyl Attkisson”The Washington PostNash Holdings LLC. Retrieved November 22,2015.
  6. Jump up^ “NYT Best Seller List”The New York Times. Retrieved August 8, 2016.
  7. Jump up to:a b c “Best Sellers: Combined Print & E-Book Nonfiction”The New York Times. November 23, 2014. Retrieved November 4,2015.
  8. Jump up to:a b “Sharyl Attkisson, Investigative Correspondent”. CBS. Archived from the original on November 21, 2013. Retrieved June 29, 2011.
  9. Jump up to:a b “21st Century Newsroom”University of Florida. Retrieved June 29, 2011.
  10. Jump up to:a b c d “Sharyl Attkisson full biography”. CBS Interactive. Archived from the original on August 16, 2013. Retrieved November 28, 2012.
  11. Jump up^ Hogan, Alfred. “Televising the Space Age: A descriptive chronology of CBS News special coverage of space exploration from 1957 to 2003” (PDF). University of Maryland. p. 260. Retrieved June 29, 2011.
  12. Jump up^ “TV Notes”Pittsburgh Post-Gazette. May 28, 1993. p. 42. Retrieved June 29, 2011.
  13. Jump up^ “Sharyl Attkisson–About This Person”The New York Times. The New York Times Company. Retrieved June 29, 2011.
  14. Jump up to:a b c d e “Sharyl Attkisson profile”CBS News. Archived from the original on November 19, 2013. Retrieved August 30, 2012.
  15. Jump up^ “The 22nd Annual News and Documentary Emmy Award Nominees Announced by the National Academy of Television Arts and Sciences” (PDF). National Academy of Television Arts and Sciences. July 19, 2001. Archived from the original (PDF) on December 29, 2014. Retrieved December 29, 2014Correspondent Sharyl Attkisson
  16. Jump up^ “23rd Annual; News & Documentary Emmy Awards – With Prominent 9/11 Coverage”Emmy online.org. Archived from the original on November 23, 2010. Retrieved August 30, 2012.
  17. Jump up^ “Sharyl Attkisson Is Named Cbs News Capitol Hill Correspondent”. CBS Corporation. Retrieved June 25, 2014.
  18. Jump up^ Stanley, Alessandra (November 8, 2006). “Election Coverage Still a Men’s Club”The New York Times. The New York Times Company. Retrieved June 29, 2011.
  19. Jump up^ “Video shows tarmac welcome, no snipers”Tampa Bay Times. March 25, 2008. Retrieved November 1, 2014.
  20. Jump up^ “Clinton says she “misspoke’ about dodging sniper fire”The New York Times. Retrieved November 7, 2016.
  21. Jump up^ “Clinton say she “misspoke” about sniper fire”CNN. Retrieved November 7, 2016.
  22. Jump up^ “7th Annual Business & Financial Emmy Awards – Nominations”Emmy Oonline. Archived from the original on April 26, 2013. Retrieved August 30, 2012.
  23. Jump up^ “Full List of Nominations for the 2010 News and Documentary Emmy Awards: Television Industry news, TV ratings, analysis, celebrity event photos”TVWeek. Retrieved June 25, 2014.
  24. Jump up^ Attkisson 2011 Emmy nomination Archived September 19, 2011, at the Wayback Machine., emmyonline.tv; accessed October 28, 2014.
  25. Jump up^ Offit, Paul (2011). Deadly Choices: How the Anti-Vaccine Movement Threatens Us AllISBN 0465023568.
  26. Jump up^ Kata, Anna (28 May 2012). “Anti-vaccine activists, Web 2.0, and the postmodern paradigm – An overview of tactics and tropes used online by the anti-vaccination movement”Vaccine30(25): 3778–3779. doi:10.1016/j.vaccine.2011.11.112.
  27. Jump up^ “Loesch, Attkisson to receive AIM awards”Politico. February 7, 2012. Retrieved February 10, 2012.
  28. Jump up^ “2012 National Edward R. Murrow Award Winners”. Radio Television Digital News Association. Archived from the originalon October 15, 2012. Retrieved June 13, 2012.
  29. Jump up^ “33rd Annual News & Documentary Emmy Awards nominations” (PDF). Emmy Online. Retrieved August 30, 2012.
  30. Jump up^ Macneal, Caitlin (March 10, 2014). “CBS Investigative Reporter Sharyl Attkisson Resigns From Network”Talking Points Memo. Retrieved March 11, 2014.
  31. Jump up to:a b Byers, Dylan (March 10, 2014). “Sharyl Attkisson resigns from CBS News”Politico. Retrieved March 11, 2014.
  32. Jump up^ Smith, Kyle (October 25, 2014), “Ex-CBS reporter’s book reveals how liberal media protects Obama”New York Post, retrieved November 3, 2014
  33. Jump up^ “New book: Sharyl Attkisson reveals the ghastly world of political smears, fake news”The Washington Times. July 4, 2017. Retrieved August 5, 2017.
  34. Jump up^ Mirkinson, Jack (May 21, 2013). “CBS’ Sharyl Attkisson: My Computers Were Compromised, ‘Could Be Some Relationship’ To DOJ Scandals”The Huffington Post. Retrieved November 1,2014.
  35. Jump up^ “CBS News Confirms Sharyl Attkisson’s Computer Breached”The Huffington Post. June 14, 2013. Retrieved November 1, 2014.
  36. Jump up^ “Sharyl Attkisson’s Computer Not Compromised, DOJ Says”The Huffington Post. May 22, 2013. Retrieved November 1, 2014.
  37. Jump up^ Smith, Kyle; Golding, Bruce (October 27, 2014), “Ex-CBS reporter: Government agency bugged my computer”New York Post, retrieved October 28, 2014
  38. Jump up^ “Why is Sharyl Attkisson testifying at Loretta Lynch’s confirmation hearing?”The Washington Post.
  39. Jump up^ “DOJ OIG Report – Sharyl Attkisson”Scribd.
  40. Jump up^ Hattem, Julian. “Watchdog: Attkisson wasn’t hacked, had ‘delete’ key stuck”The Hill. Retrieved 2016-04-05.
  41. Jump up^ Groch-Begley, Hannah; Strupp, Joe (October 31, 2014). “Computer Security Experts: Attkisson Video Of Purported “Hacking” Likely Just A Stuck Backspace Key”Media Matters for America. Retrieved January 5, 2015.
  42. Jump up^ Fisher, Max (October 31, 2014). “The video of Sharyl Attkisson getting “hacked” actually just shows a stuck delete key”Vox. Retrieved November 2, 2014.
  43. Jump up^ “Media Matters report on Attkisson claims”Media Matters for America. January 29, 2015.
  44. Jump up^ T. Becket Adams (February 3, 2015). “Sharyl Attkisson: What was left out of reports on hacking”The Washington Examiner. Retrieved 22 November 2015The IG did not rule out computer intrusions. It did not substantiate but neither did it rule out.
  45. Jump up^ “Attkisson sues government over computer intrusions”The Washington Post. May 1, 2015. Retrieved March 6, 2015.
  46. Jump up^ “Editorial Opinion re Attkisson” (PDF). The Washington Post. January 5, 2015. Retrieved March 6, 2015.
  47. Jump up^ Judge Tosses Reporter’s Claim of Obama-Era Wiretaps
  48. Jump up^ “Attkisson biography”Television newsc enter. Retrieved March 11, 2014.

External links

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March 14, 2018, Story 1: Student March For More Government Intervention After Numerous Government Failures in Florida — Government School Indoctrination Will Get You Killed — Baby Sitting Indoctrination Centers (Schools and Colleges) Are Dangerous To Your Mental and Physical Health — Government Control Not Gun Control — Videos — Story 2: Stephen Hawking Dead At 76 — Videos

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We are too solicitous for government intervention, on the theory, first, that the people themselves are helpless, and second, that the Government has superior capacity for action. Often times both of these conclusions are wrong.

Calvin Coolidge

“If you want government to intervene domestically, you’re a liberal. If you want government to intervene overseas, you’re a conservative. If you want government to intervene everywhere, you’re a moderate.

If you don’t want government to intervene anywhere, you’re an extremist.”
~ Joseph Sobran

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Stephen Hawking’s final warning to humanity: Legendary physicist believed we must leave Earth in the next 200 years or face EXTINCTION

Humans must leave Earth in the next 200 years if we want to survive.

That was the stark warning issued by Professor Stephen Hawking in the months before his death today at the age of 76.

The legendary physicists believed that life on Earth could be wiped out by a disaster such as an asteroid strike, AI or an alien invasion.

He also warned over-population, human aggression and climate change could cause humanity to self-destruct.

He believed, if our species had any hope of survival, future generations would need to forge a new life in space.

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Humans must leave Earth within 200 years if we want to survive. That was the stark warning issued by Professor Stephen Hawking in the months before he death today at the age of 76 

Climate change

One of Hawking’s main fears for the planet was global warming.

‘Our physical resources are being drained, at an alarming rate. We have given our planet the disastrous gift of climate change,’ Hawking warned in July.

‘Rising temperatures, reduction of the polar ice caps, deforestation, and decimation of animal species. We can be an ignorant, unthinking lot.’

Hawking said that Earth will one day look like the 460°C (860°F) planet Venus if we don’t cut greenhouse gas emissions.

Hawking said that Earth (stock image) will one day look like the 460°C (860°F) planet Venus if we don't cut greenhouse gas emissions

‘Next time you meet a climate change denier, tell them to take a trip to Venus. I will pay the fare,’ Hawking quipped.

The physicist also believed President Donald Trump’s decision to withdraw from the Paris Climate Agreement has doomed our planet.

He warned Trump’s decision would caused avoidable damage to our ‘beautiful planet’ for generations to come.

‘We are close to the tipping point where global warming becomes irreversible,’ the celebrated scientist told BBC last year.

Asteroid strikes

If global warming doesn’t wipe us out, Hawking believed Earth would be destroyed by an asteroid strike.

‘This is not science fiction. It is guaranteed by the laws of physics and probability,’ he said.

‘To stay risks being annihilated.

‘Spreading out into space will completely change the future of humanity. It may also determine whether we have any future at all.’

Hawking was working with Russian billionaire Yuri Milner’s Breakthrough Starshot project to send a fleet of tiny ‘nanocraft’ carrying light sails on a four light-year journey to Alpha Centauri, the nearest star system to Earth.

‘If we succeed we will send a probe to Alpha Centauri within the lifetime of some of you alive today,’ he said.

Astronomers estimate that there is a reasonable chance of an Earth-like planet existing in the ‘habitable zones’ of Alpha Centauri’s three-star system.

If global warming doesn't wipe us out, Hawking believed Earth would be destroyed by an asteroid strike (stock image)

‘It is clear we are entering a new space age. We are standing at the threshold of a new era’, said Hawking.

‘Human colonisation and other planets is no longer science fiction, it can be science fact.’

Hawking believed that In the long run the human race should not have all its eggs in one basket, or on one planet.

‘I just hope we can avoid dropping the basket until then’, he said.

 

AI could replace humans

Hawking claimed that AI will soon reach a level where it will be a ‘new form of life that will outperform humans.’

He even went so far as to say that AI may replace humans altogether, although he didn’t specify a timeline for his predictions.

The chilling comments during a recent interview with Wired.

He said: ‘The genie is out of the bottle. I fear that AI may replace humans altogether.

Hawking even went so far as to say that AI may replace humans altogether, although he didn't specify a timeline for his predictions (stock image)

The world pays tribute to the late Stephen Hawking on Twitter
‘If people design computer viruses, someone will design AI that improves and replicates itself.

‘This will be a new form of life that outperforms humans.’

He also he said the AI apocalypse was impending and ‘some form of government’ would be needed to control the technology.

During the interview, Hawking also urged more people to take an interest in science, claiming that there would be ‘serious consequences’ if this didn’t happen.

Stephen Hawking’s pearls of wisdom

– On the reason why the universe exists: ‘If we find the answer to that, it would be the ultimate triumph of human reason – for then we would know the mind of God’ – A Brief History Of Time, published 1988.

– On being diagnosed with motor neurone disease: ‘My expectations were reduced to zero when I was 21. Everything since then has been a bonus’ – Interview in The New York Times, December 2004.

– On black holes: ‘Einstein was wrong when he said, ‘God does not play dice’. Consideration of black holes suggests, not only that God does play dice, but that he sometimes confuses us by throwing them where they can’t be seen’ – The Nature Of Space And Time, published 1996.

– On God: ‘It is not necessary to invoke God to light the blue touch paper and set the universe going’ – The Grand Design, published 2010.

– On commercial success: ‘I want my books sold on airport bookstalls’ – Interview in The New York Times, December 2004.

– On fame: ‘The downside of my celebrity is that I cannot go anywhere in the world without being recognised. It is not enough for me to wear dark sunglasses and a wig. The wheelchair gives me away’ – Interview on Israeli TV, December 2006.

– On an imperfect world: ‘Without imperfection, you or I would not exist’ – In Into The Universe With Stephen Hawking, The Discovery Channel, 2010.

– On euthanasia: ‘The victim should have the right to end his life, if he wants. But I think it would be a great mistake. However bad life may seem, there is always something you can do, and succeed at. While there’s life, there is hope’ – Quoted in People’s Daily Online, June 2006.

– On intellectual showboating: ‘People who boast about their IQ are losers’ – Interview in The New York Times, December 2004.

– On the possibility of contact between humans and aliens: ‘I think it would be a disaster. The extraterrestrials would probably be far in advance of us. The history of advanced races meeting more primitive people on this planet is not very happy, and they were the same species. I think we should keep our heads low’ – In Naked Science: Alien Contact, The National Geographic Channel, 2004.

– On the importance of having a sense of humour: ‘Life would be tragic if it weren’t funny’ – Interview in The New York Times, December 2004.

– On death: ‘I have lived with the prospect of an early death for the last 49 years. I’m not afraid of death, but I’m in no hurry to die. I have so much I want to do first’ – Interview in The Guardian, May 2011.’

Human aggression

Hawking has previously warned aggression is humanity’s biggest failing and could ‘destroy it all’.

The remark was made back in 2015 in response to a question about what human shortcomings he would change.

Talking to an audience in the Science Museum, the renowned scientist said ‘The human failing I would most like to correct is aggression’.

‘It may have had survival advantage in caveman days, to get more food, territory or a partner with whom to reproduce, but now it threatens to destroy us all’, writes the Independent.

He said he feared evolution has ‘inbuilt’ it into the human genome, commenting that there was no sign of conflict lessening.

What’s more, he said the development of militarised technology and weapons of mass destruction could make this instinct even more dangerous.

He said empathy was the best of human emotions and meant we could be brought together in a loving state.

Aliens

Hawking also warned that if we ever did find aliens they would probably wipe us out.

‘As I grow older I am more convinced than ever that we are not alone,’ he said in a video posted online called Stephen Hawking’s Favourite Places.

The clip showed him visiting different locations across the cosmos, writes the Independent.

One of the places he visits is Gliese 832c, a planet that people speculate could be home to alien life.

‘One day we might receive a signal from a planet like Gliese 832c, but we should be wary of answering back.

‘Meeting an advanced civilization could be like Native Americans encountering Columbus. That didn’t turn out so well’, he said.

Hawking became increasing convinced there was other life out there as he got older and he led a new project called the Breakthrough Listen project to find out.

He said that any alien civilisation would be ‘vastly more powerful and may not see us as any more valuable than we see bacteria.’

Overpopulation

The renowned scientist also warned that a man-made catastrophe could spell the end for our species.

The renowned physicist believed that life on Earth is at an ever-increasing risk of being wiped out by a disaster, such as asteroid strikes, epidemics, over-population (stock image) and climate change

The renowned physicist believed that life on Earth is at an ever-increasing risk of being wiped out by a disaster, such as asteroid strikes, epidemics, over-population (stock image) and climate change

‘For me, the really concerning aspect of this is that now, more than at any time in our history, our species needs to work together,’ Hawking said in a Guardian opinion piece in 2016.

‘We face awesome environmental challenges: climate change, food production, overpopulation, the decimation of other species, epidemic disease, acidification of the oceans.

‘Together, they are a reminder that we are at the most dangerous moment in the development of humanity’, he said.

In November 2016, Hawking was more conservative in his estimates.

Jane and Stephen in the mis-1960s, shortly after his diagnosis with motor neurone disease and being given two years to live

Jane and Stephen in the mis-1960s, shortly after his diagnosis with motor neurone disease and being given two years to live

He warned that humans could not survive another 1,000 years on ‘fragile’ Earth.

At a talk in Cambridge, Hawking gave a one-hour whirlwind history of man’s understanding of the origin of the universe from primordial creation myths to the most cutting edge predictions made by ‘M-theory’.

He said: ‘Perhaps one day we will be able to use gravitational waves to look back into the heart of the Big Bang.

‘Most recent advances in cosmology have been achieved from space where there are uninterrupted views of our Universe but we must also continue to go into space for the future of humanity.

Astrophysicist Hawking floats on a zero-gravity jet in April 2007. The modified jet carrying Hawking, physicians and nurses, and dozens of others first flew up to 24,000 feet over the Atlantic Ocean off Florida

Astrophysicist Hawking floats on a zero-gravity jet in April 2007. The modified jet carrying Hawking, physicians and nurses, and dozens of others first flew up to 24,000 feet over the Atlantic Ocean off Florida

‘I don’t think we will survive another 1,000 years without escaping our fragile planet.’

Hawking, who has said he wanted to go into space on Virgin boss Richard Branson’s Ride Virgin Atlantic spaceship, continued: ‘I therefore want to encourage public interest in space, and I have been getting my training in early.’

Hawking added: ‘It has been a glorious time to be alive and doing research in theoretical physics.

‘Our picture of the universe has changed a great deal in the last 50 years and I am happy if I have made a small contribution.

‘The fact that we humans who are ourselves mere collections of fundamental particles of nature have been able to come so close to understanding the laws that are governing us and our universe is a great achievement.’

Hawking has previously described his views on the future of space travel, in the afterword of the book, ‘How to Make a Spaceship.’

He said: ‘I believe that life on Earth is at an ever-increasing risk of being wiped out by a disaster, such as a sudden nuclear war, a genetically engineered virus, or other dangers,’ he said.

‘I think the human race has no future if it doesn’t go to space.’

Making a poignant plea to his young audience of students from the University of Oxford, where he himself did his undergraduate degree, he said: ‘Remember to look up to the stars and not down at your feet.

‘Try to make sense of what you see and wonder about what makes the universe exist.

‘Be curious and however life may seem there’s always something you can do and succeed at – it matters that you don’t just give up.’

‘Medical miracle’ Stephen Hawking defied the odds for 55 years

Stephen Hawking was one of the world’s most acclaimed cosmologists, a medical miracle, and probably the galaxy’s most unlikely superstar celebrity.

After being diagnosed with a rare form of motor neurone disease in 1964 at the age of 22, he was given just a few years to live.

Yet against all odds Professor Hawking celebrated his 70th birthday nearly half a century later as one of the most brilliant and famous scientists of the modern age.

Despite being wheelchair-bound, almost completely paralysed and unable to speak except through his trademark voice synthesiser, he wrote a plethora of scientific papers that earned him comparisons with Albert Einstein and Sir Isaac Newton.

At the same time he embraced popular culture with enthusiasm and humour, appearing in TV cartoon The Simpsons, starring in Star Trek and providing the voice-over for a British Telecom commercial that was later sampled on rock band Pink Floyd’s The Division Bell album.

His rise to fame and relationship with his first wife, Jane, was dramatised in a 2014 film, The Theory Of Everything, in which Eddie Redmayne put in an Oscar-winning performance as the physicist battling with a devastating illness.

He was best known for his work on black holes, the mysterious infinitely dense regions of compressed matter where the normal laws of physics break down, which dominated the whole of his academic life.

Hawking is pictured with his  children Robert, Lucy & Tim and his first wife Jane 

Hawking is pictured with his  children Robert, Lucy & Tim and his first wife Jane

Prof Hawking’s crowning achievement was his prediction in the 1970s that black holes can emit energy, despite the classical view that nothing – not even light – can escape their gravity.

Hawking Radiation, based on mathematical concepts arising from quantum mechanics, the branch of science that deals with the weird world of sub-atomic particles, eventually causes black holes to ‘evaporate’ and vanish, according to the theory.

Had the existence of Hawking Radiation been proved by astronomers or physicists, it would almost certainly have earned Prof Hawking a Nobel Prize. As it turned out, the greatest scientific accolade eluded him until the time of this death.

Born in Oxford on January 8 1942 – 300 years after the death of astronomer Galileo Galilei – Prof Hawking grew up in St Albans.

He had a difficult time at the local public school and was persecuted as a ‘swot’ who was more interested in jazz, classical music and debating than sport and pop.

Although not top of the class, he was good at maths and ‘chaotically enthusiastic in chemistry’.

As an undergraduate at Oxford, the young Hawking was so good at physics that he got through with little effort.

He later calculated that his work there ‘amounted to an average of just an hour a day’ and commented: ‘I’m not proud of this lack of work, I’m just describing my attitude at the time, which I shared with most of my fellow students.

‘You were supposed to be brilliant without effort, or to accept your limitations and get a fourth-class degree.’

Hawking got a first and went to Cambridge to begin work on his PhD, but already he was beginning to experience early symptoms of his illness.

During his last year at Oxford he became clumsy, and twice fell over for no apparent reason. Shortly after his 21st birthday he went for tests, and at 22 he was diagnosed with motor neurone disease.

The news came as an enormous shock that for a time plunged the budding academic into deep despair. But he was rescued by an old friend, Jane Wilde, who went on to become his first wife, giving him a family with three children.

After a painful period coming to terms with his condition, Prof Hawking threw himself into his work.

At one Royal Society meeting, the still-unknown Hawking interrupted a lecture by renowned astrophysicist Sir Fred Hoyle, then at the pinnacle of his career, to inform him that he had made a mistake.

An irritated Sir Fred asked how Hawking presumed to know that his calculations were wrong. Hawking replied: ‘Because I’ve worked them out in my head.’

Eddie Redmayne won a Best Actor Oscar for his portrayal of Hawking in 2014 

Eddie Redmayne won a Best Actor Oscar for his portrayal of Hawking in 2014

In the 1980s, Prof Hawking and Professor Jim Hartle, from the University of California at Santa Barbara, proposed a model of the universe which had no boundaries in space or time.

The concept was described in his best-selling popular science book A Brief History Of Time, published in 1988, which sold 25 million copies worldwide.

As well as razor sharp intellect, Prof Hawking also possessed an almost child-like sense of fun, which helped to endear him to members of the public.

He booked a seat on Sir Richard Branson’s Virgin Galactic sub-orbital space plane and rehearsed for the trip by floating inside a steep-diving Nasa aircraft – dubbed the ‘vomit comet’ – used to simulate weightlessness.

On one wall of his office at Cambridge University was a clock depicting Homer Simpson, whose theory of a ‘doughnut-shaped universe’ he threatened to steal in an episode of the cartoon show. He is said to have glared at the clock whenever a visitor was late.

From 1979 to 2009 he was Lucasian Professor of Mathematics at the university – a post once held by Sir Isaac Newton. He went on to become director of research in the university’s Department of Applied Mathematics and Theoretical Physics.

Upheaval in his personal life also hit the headlines, and in February 1990 he left Jane, his wife of 25 years, to set up home with one of his nurses, Elaine Mason. The couple married in September 1995 but divorced in 2006.

Throughout his career Prof Hawking was showered with honorary degrees, medals, awards and prizes, and in 1982 he was made a CBE.

But he also ruffled a few feathers within the scientific establishment with far-fetched statements about the existence of extraterrestrials, time travel, and the creation of humans through genetic engineering.

He has also predicted the end of humanity, due to global warming, a new killer virus, or the impact of a large comet.

In 2015 he teamed up with Russian billionaire Yuri Milner who has launched a series of projects aimed at finding evidence of alien life.

Hawking and his new bride Elaine Mason pose for pictures after the blessing of their wedding at St. Barnabus Church September 16, 1995

Hawking and his new bride Elaine Mason pose for pictures after the blessing of their wedding at St. Barnabus Church September 16, 1995

The decade-long Breakthrough Listen initiative aims to step up the Search for Extraterrestrial Intelligence (Seti) by listening out for alien signals with more sensitivity than ever before.

The even bolder Starshot Initiative, announced in 2016, envisages sending tiny light-propelled robot space craft on a 20-year voyage to the Alpha Centauri star system.

Meanwhile Prof Hawking’s ‘serious’ work continued, focusing on the thorny question of what happens to all the information that disappears into a black hole. One of the fundamental tenets of physics is that information data can never be completely erased from the universe.

A paper co-authored by Prof Hawking and published online in Physical Review Letters in June 2016 suggests that even after a black hole has evaporated, the information it consumed during its life remains in a fuzzy ‘halo’ – but not necessarily in the proper order.

Prof Hawking outlined his theories about black holes in a series of Reith Lectures broadcast on BBC Radio 4 in January and February 2016.

Read more: http://www.dailymail.co.uk/sciencetech/article-5498731/Stephen-Hawkings-final-warning-humanity.html#ixzz59lrOeYUJ

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March 12, 2018, Story 1: President Trump Unloads on Big Lie Media and Lying Lunatic Left Losers — Keep America Great! — Videos — Story 2: Case Closed: Absolutely No Evidence of Collusion of Trump or Cinton Campaign With Russians — Obama and Clinton Democratic Conspiracy and Destruction of Democratic Party — Video

Posted on March 12, 2018. Filed under: American History, Blogroll, Books, Business, Communications, Congress, conservatives, Corruption, Crime, Crisis, Culture, Documentary, Economics, Education, Elections, Essays, Faith, Family, Farming, Federal Government Budget, Fiscal Policy, Foreign Policy, Freedom, Friends, government, government spending, history, Illegal, Immigration, Investments, Islam, Journalism, Language, Law, Legal, liberty, Life, Links, Literacy, media, Missiles, Money, Natural Gas, Newspapers, Non-Fiction, Oil, People, Philosophy, Photos, Pistols, Politics, Press, Psychology, Radio, Radio, Rants, Raves, Raymond Thomas Pronk, Religious, Resources, Rifles, Speech, Spying, Strategy, Success, Talk Radio, Tax Policy, Taxation, Taxes, Television, Video, Wealth, Weapons, Weapons of Mass Destruction, Weather, Welfare, Wisdom, Work, World War II, Writing | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , |

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Story 1: President Trump Unloads on Big Lie Media and Lying Lunatic Left Losers — Videos —

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House Republicans say probe found no evidence of collusion between Trump, Russia

WASHINGTON (Reuters) – House Intelligence Committee Republicans said on Monday the panel had finished conducting interviews in its investigation of Russia and the 2016 U.S. election, and found no collusion between President Donald Trump’s associates and Moscow’s efforts to influence the campaign.

“We have found no evidence of collusion, coordination, or conspiracy between the Trump campaign and the Russians,” committee Republicans said as they released an overview of their probe.

Representative Mike Conaway, who has led the panel’s investigation, said the panel had finished the interview phase of its probe.

“You never know what you never know, but we found no reason to think that there’s something we’re missing in this regard. We’ve talked to everybody we think we need to talk to,” Conaway said in an interview on Fox News Channel.

Committee Democrats had no immediate response to the announcement, which was expected. Panel Republicans have been saying for weeks they were near the end of the interview phase of the probe.

Reflecting a deep partisan divide on the House of Representatives panel, Democrats have been arguing that the probe is far from over. Representative Adam Schiff, the panel’s ranking Democrat, said last week that there were dozens more witnesses who should be called before the panel, and many more documents that should be subpoenaed.

Democrats have accused Republicans on the committee of shirking the investigation in order to protect Trump and his associates, some of whom have pleaded guilty to charges including lying to investigators and conspiring against the United States.

Trump has repeatedly denied collusion between his associates and Russia.

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John Birch Society — They’re Back — Eagles Rising — Videos

Posted on February 12, 2018. Filed under: American History, Blogroll, Books, Business, College, Congress, conservatives, Constitution, Corruption, Crime, Culture, Documentary, Economics, Economics, Education, Elections, Employment, Faith, Family, Farming, Federal Government, Federal Government Budget, Fiscal Policy, Foreign Policy, Fraud, Freedom, Friends, government, government spending, history, Language, Law, liberty, Life, media, Money, People, Philosophy, Photos, Political Correctness, Politics, Psychology, Radio, Raves, Raymond Thomas Pronk, Regulations, Strategy, Success, Talk Radio, Tax Policy, Television, Welfare, Wisdom, Work, Writing | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , |

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History

Formed by Robert Welch in December 1958, The John Birch Society takes its name from the legendary World War II Army Captain John Birch. The organization’s overall goal, never altered in the 50-plus years of its existence, has always been to create sufficient understanding amongst the American people about both their country and its enemies, so that they could protect freedom and ensure continuation of the nation’s independence.

Always an education and action organization, the Society has never deviated from its opposition to communism and any other form of totalitarianism, certainly including the steady drift toward total government currently arising from within our own shores. But the positive promise of what can be built in an atmosphere of freedom has always been more of a motivation for members than any negative fear of what must be opposed.

While the Society has always focused on combating — or occasionally applauding — actions taken by government, the organization was also built on a moral foundation. Its motto proclaims the long-range goal of “Less government, more responsibility, and – with God’s help – a better world.” How much “less” government? Officials point to the U.S. Constitution and claim that adherence to its many limitations on power would result in the federal government being 20 percent its size and 20 percent its cost.

As for “more responsibility,” the Society insists that the Ten Commandments should guide all personal and organizational conduct. Agreeing with numerous pronouncements of our nation’s Founders, Society members believe that national freedom cannot long endure without moral restraint.

Soon after its creation, enemies discovered the Society’s potential to arouse and inform a generally sleeping population. At that point, there arose a totally unfair and withering smear campaign painting the organization and its members with an array of nasty and completely false charges, none of which ever had any validity.

With a membership made up of Americans of all races, colors, creeds, and national origins, the Society is currently enjoying a surge in activity, a large growth in acceptance, and increased hope for a future marked by less government and more responsibility. It is that combination that surely will, with God’s help, lead to the better world desired by all men and women of good will.

https://www.jbs.org/about-jbs/history

The John Birch Society Is Back

Bircher ideas, once on the fringe, are increasingly commonplace in today’s GOP and espoused by friends in high places. And the group is ready to make the most of it.

Robert Welch, founder and president of the John Birch Society, in a May 1961 photo.

Robert Welch, founder and president of the John Birch Society, in a May 1961 photo. | AP Photo

In an unseasonably warm Saturday in January, Jan Carter, a short, graying, 75-year-old retiree, appears pleased. The Central Texas Chapter of the John Birch Society, which Carter leads, is conducting a workshop titled “The Constitution Is the Solution” in the farming town of Holland—home to 1,200 residents, three churches, one stoplight and an annual corn festival. Carter was unsure if anyone would drive to such a remote area early on a weekend morning to get lectured about the Constitution, but, one by one, people are showing, renewing Carter’s “hope that the country can be saved.”

In the Holland Church of Christ, around the corner from a main street lined with abandoned buildings, Carter sits down to talk. She says that the John Birch Society—a group she was convinced could save the nation from a global conspiracy of leftists and communists more than half a century ago—has come roaring back to life in the nick of time. The more she thinks about the situation, the more she sees parallels to the 1950s and 1960s: evil domestic and international terrorists threatening to undo all that is good and holy in the United States.

These days, to the extent that most people know of the John Birch Society—that far-right group founded in the thick of the Cold War to fight communists and preach small government—it’s purely as a historical relic of a bygone era of sock hops and poodle skirts. But the John Birch Society lives. And though it is not the same robust organization it was in its 1960s heyday—when, by some counts, it had as many as 100,000 dues-paying members around the country and 60 full-time staff—after decades of declining membership and influence, the Birchers insist they are making a comeback. And they point to Texas as the epicenter of their restoration.

“There definitely is an increase in [our] activity, particularly in Texas, because Americans are seeking answers, but they can’t quite put their finger on what some of the real problems are,” says Bill Hahn, the John Birch Society’s vice president of communications, who spoke to Politico Magazine on the phone from the Society’s headquarters in Appleton, Wisconsin.

Carter, the head of the Central Texas Chapter, says that statewide, the group’s membership has doubled over the last three years (she declined to disclose exact numbers, as did Hahn, citing Society policy). “State legislators are joining the group,” she says, citing it as proof that their ideas are gaining salience as “more and more people are ready to fight the liberals who preach globalism and want to take away our freedom, our guns, religious values and our heritage.”

In that quest, they have common cause with powerful allies in Texas, including Senator Ted Cruz, Representative Louie Gohmert and a smattering of local officials. Recently at the state level, legislators have authored Bircher-esque bills that have made it further through the lawmaking process than many thought possible in Texas, even just a few years ago—though these are less the cause of the John Birch Society’s influence than an indication of the rise of its particular strain of politics. These include bills that would forbid any government entity from participating in “Agenda 21,” a UN sustainable development effort which JBS pamphlets describe as central to the “UN’s plan to establish control over all human activity”; prevent the theoretical sale of the Alamo to foreigners (since 1885 the state has owned the former mission, Texas’ most visited historic landmark, where the most famous battle of the Texas Revolution occurred); and repeal the Texas DREAM Act, which allows undocumented students who graduate from Texas high schools to pay in-state tuition at public colleges. And last month, Governor Greg Abbott signed the “American Laws for American Courts” Act into law, guarding against what the society has called “Sharia-creep” by prohibiting the use of Islamic Sharia law in Texas’ court system.

This is what the 21st-century John Birch Society looks like. Gone is the organization’s past obsession with ending the supposed communist plot to achieve mind-control through water fluoridation. What remains is a hodgepodge of isolationist, religious and right-wing goals that vary from concrete to abstract, from legitimate to conspiracy minded—goals that don’t look so different from the ideology coming out of the White House. It wants to pull the United States out of NAFTA (which it sees as the slippery slope that will lead us to a single-government North American Union), return America to what they call its Christian foundations, defundthe UN, abolish the departments of education and energy, and slash the federal government drastically. The John Birch Society once fulminated on the idea of Soviet infiltration of the U.S. government; now, it wants to stop the investigation into Russia’s 2016 election meddling and possible collusion with the campaign of President Donald Trump.

The Society’s ideas, once on the fringe, are increasingly commonplace in today’s Republican Party. And where Birchers once looked upon national Republican leaders as mortal enemies, the ones I met in Texas see an ally in the president. “All of us here voted for Trump,” says Carter. “And we’re optimistic about what he will do.”

***

The John Birch Society formed on a frigid Monday morning in December 1958, when 11 of the nation’s richest businessmen braved single-digit temperatures to attend a mysterious meeting in suburban Indianapolis.

They had arrived at the behest of candy magnate Robert Welch, who had made a fortune with his caramel-on-a-stick confection known as the “Sugar Daddy,” and now intended to spend that money defeating the wide-slung Communist conspiracy he was certain had infiltrated the federal government. Welch had invited these men to Indianapolis without giving a reason, and asked them to stay for two days.

After exchanging firm handshakes in the breakfast room of a sprawling, Tudor-style house in the tony Meridian Park neighborhood, Welch explained why he had brought this group together: The United States faced an existential threat from an “international Communist conspiracy” hatched by an “amoral gang of sophisticated criminals.” The power-hungry, God-hating, government worshipers had infiltrated newsrooms, public schools, legislative chambers and houses of worship. They were frighteningly close to total victory—Welch felt it in his gut. “These cunning megalomaniacs seek to make themselves the absolute rulers of a human race of enslaved robots, in which every civilized trait has been destroyed,” Welch wrote in The Blue Book of the John Birch Society, the organization’s founding history.

The chosen few gathered here would form the vanguard of a new political movement, an army of brave American patriots dedicated to preserving the country’s Christian and constitutional foundations. Welch christened the group the John Birch Society—named in memory of a U.S. soldier-turned-Baptist missionary killed by Chinese Communists in 1945—and laid out its goal: Destroying the “Communist conspiracy … or at least breaking its grip on our government and shattering its power within the United States.”

 

 

The Society was Welch’s attempt to root out the reds—an end goal he offered as justification for his opposition to the United Nations (“an instrument of Communist global conquest”), the civil rights movement (an attempt to establish an “independent Negro-Soviet Republic”), public water fluoridation, and Dwight Eisenhower (“a dedicated, conscious agent of the Communist conspiracy”), among myriad other targets of his suspicion.

Prominent Texans quickly became fans. Dallas oilman H.L Hunt, the richest man in the world and a major Republican donor, espoused Bircher views on his popular radio program starting in the 1950s. Dallas Reverend W.A. Criswell, a segregationist and head of the largest Southern Baptist congregation in the world, praised Bircher positions from his pulpit and railed against “the leftists, the liberals, the pinks, and the welfare statists who are soft on communism and easy towards Russia.” Maj. Gen. Edwin Walker, born in small-town Texas and commander of 10,000 troops stationed in post-war Europe, distributed Bircher material to the men under his command. Walker, who called Harry Truman and Eleanor Roosevelt “definitely pink,” resigned after being investigated by the Kennedy administration for engaging in partisan political activity on the job in 1961. East Texas Congressman Martin Dies, the founder of the House Committee on Un-American Activities, was a regular contributor to the Society’s publications in the mid-1960s. These sons of the Lone Star State saw a nation careening towards unfettered Communism. They refused to remain silent.

Popular as Welch’s brand of post-McCarthy McCarthyism was with a certain segment of the right-wing populace, many other conservatives found his beliefs a mixture of detestable and impolitic—including, most famously, William F. Buckley, the founder and editor of National Review.

In the 1950s, Buckley was friendly with Welch, writes Buckley biographer Alvin Felzenberg, even promising to give a “little publicity” to his upstart organization. But the acidity of Welch’s anti-communist paranoia—alleging, for instance, that the cabal of communist agents atop the U.S. government included President Eisenhower, Secretary of State John Foster Dulles and CIA Director Allen Dulles among its ranks—ate away at any relationship with Buckley, who saw such ramblings as a danger to conservatives.

By 1961, Buckley began to see the John Birch Society in general and Welch in particular as threats to the nascent presidential campaign of Senator Barry Goldwater, the rock-ribbed conservative whom Buckley wanted to receive the GOP’s presidential nomination in 1964. If conservatives counted the Birchers as allies, Buckley wrote in an April 1961 National Review column, the left could “anathematize the entire American right wing.”

In the popular memory, it was the first in a series of increasingly antagonistic columns in which Buckley “expelled” the Birchers from the conservative movement. But in reality, the John Birch Society never went away. It was weakened, yes, and its ranks have atrophied drastically. As an organization, the Society lacks its former influence and numbers. It is a pale imitation of its former self. But the increased popularity of the brand of paranoid, conspiracy-minded conservatism it pioneered suggests its finger is still firmly on the pulse of a certain type of anti-government ideology—one that is closer to the levers of power than ever before, especially in Texas, home of Alex Jones, Ron Paul and Ted Cruz.

***

In the annex of the Holland Church of Christ, Carter invites me to look at the assorted John Birch Society literature spread across a white plastic table. Pamphlets forecast the threat posed by Agenda 21, the “UN’s plan to establish control over all human activity.” The New Americanmagazine, the Society’s house organ, warns about the federal government gathering personal data from the pervasive technology all around us—toys, smartphones, appliances, even pacemakers. Nearby, there’s a stack of DVDs with titles like “Exposing Terrorism: Inside the Terror Triangle,” which promises to reveal the real culprits behind global terrorism.

Six people have shown up for part one of the “Constitution Is the Solution” workshop, which consists of six 45-minute lectures on DVD, divided over two Saturday mornings. The session’s official facilitator is Dr. Joyce Jones, a thin, neatly coiffed, middle-aged woman who is, by day, a professor of psychology at Central Texas College in Killeen. Jones hands us worksheets with fill-in-the-blank and multiple-choice questions to answer while we watch. “In other words, we won’t be just zoning out in front of the TV,” she says.

In the first video, “The Dangers of Democracy,” lecturer Robert Brown, a clean-cut white man in a dark suit, defines democracy as “mob rule,” and emphasizes that the United States is a republic, not a democracy. “It wasn’t what government did that made America great,” Brown says in the recording. “It was what government was prevented from doing that made the difference.”

After the first video lecture ends, Dr. Jones offers a quote from Mao Zedong: “Democracies inevitably lead to collectivism, which leads to socialism, which leads to communism, which leads to totalitarianism.”

Welch, who called democracy a “weapon of demagoguery,” ran the JBS as an autocracy, based on his own opinions about what was best, governing it without the democratic nods found in many other members-based groups, lest it suffer from, as he put it, “infiltration, distortion, or disruption.” Considering how much the JBS has declined since its glory days when Welch governed it by fiat, it’s hard not to read the Birchers’ opinions of democracy as words spoken from experience.

The second video lecture stresses that the federal government has overstepped its constitutional authority and encroached on states’ rights. Most of the attendees, all of whom who are white, nod their heads at the mention of state’s rights. Two hours into the workshop we start the third video, which advocates that the Federal Reserve be abolished and the United States return to the gold standard.

One week later, I returned to Holland for part two. While the lectures from the first weekend explained a political theory that could be boiled down to a few things—government programs and socialism are bad; the free market and Christianity are good—the titles of the second set of lectures suggested a more provocative call to action: “Exposing the Enemies of Freedom” and “Constitutional War Powers and the Enemy Within.”

I picked up the worksheet for this week’s video lessons. A multiple-choice question asks you to identify “the Illuminati.” Is it: (A) a myth, (B) an alien race of shape-shifters, or (C) a group founded in the late 1700s, seeking world government? Correct answer: C.

The accompanying lecture warns about a massive, well-organized conspiracy of elites that is determined to destroy religion, glorify immorality, take children from their parents and give them to the state and ultimately form a one-world government. These global elites, we are told, coalesced in Bavaria in 1776 and call themselves the Illuminati. Though the “Illuminati” conspiracy theory has been, of late, widely known and ridiculed, it’s a longtime Bircher hobbyhorse; the Illuminati, Welch wrote in a 1966 essay, has “grandiose dreams of overthrowing all existing human institutions, and of rising out of the resulting chaos as the all-powerful rulers of a ‘new order’ of civilization.”

After learning about the Illuminati, we are lectured about a much newer, but no less pernicious conspiracy: the Council on Foreign Relations. Founded in 1921, the nonpartisan think tank and publisher’s mission is to advocate globalization and free trade. Board members have included banker David Rockefeller, journalist Tom Brokaw and former Secretaries of State Madeleine Albright and Colin Powell. For $19.95, you can order a documentary film from the John Birch Society website called “ShadowRing,” which promises to “set the record straight” on the “criminal deeds” of the Council on Foreign Relations. To the Birchers, CFR shares the same goals as the Illuminati: “to destroy the freedom and independence of the United States and lead our nation into a world government,” in the words of John McManus, the John Birch Society’s president emeritus.

And the last, best hope of fighting these nefarious elitist outfits happens to be a group founded by a millionaire at an invitation-only meeting of wealthy industrialists.

***

The John Birch Society isn’t just gaining purchase in the Lone Star state’s tiny backwaters. Texas’s largest cities, Houston and Dallas, are home to active JBS chapters. At 10 minutes past noon on a Thursday in February, about 40 members of the Houston chapter gather at Christine’s Steaks and Seafood in the Bayou City. They have come to the restaurant, which sits next to an eight-lane road lined with shopping centers, to hear a speech from the most famous of the country’s founding fathers.

But George Washington is running late.

Mark Collins, who has a robust career as both a pastor at a Baptist church and an impersonator of America’s first president, had to drive in from Yorktown, Texas, about an hour away. He has portrayed Washington on the floor of the Texas House of Representatives, at former Texas Governor Rick Perry’s Prayer Breakfast, and in the Nicholas Cage movie “National Treasure 2: The Book of Secrets.” When he finally enters the dining room, the 6’4” Collins looks every bit the part, bedecked in yellow breeches, a blue military coat with gold epaulettes and brass buttons the size of half dollars, and a gray revolutionary pigtail. “So happy to be here with you patriots,” he bellows. “The JBS is the tip of the spear.”

Today, Collins is preaching his Americanist gospel to fervent believers in frenetic Houston. The sprawling metropolis, home to the nation’s biggest oil companies, the world’s largest rodeo and former President George H.W. Bush, has exploded from a sleepy mid-sized town to become the nation’s fourth largest city. It’s also among the most ethnically diverse cities in America, though Collins’ audience in the restaurant is entirely white. The pastor stands in front of a banner featuring a bald eagle, a slogan (“Less government, more responsibility, and—with God’s help—a better world.”) and the John Birch Society’s toll-free telephone number, 1-800-JBS-USA1.

“We must teach our children their heritage,” Collins tells the crowd. “We’ve slowly forgotten our principles.” But there is a powerful reason to rejoice, Collins adds, a reason for renewed optimism: God has sent America a new, powerful leader. He’s a good man, a moral man. God has delivered Donald J. Trump to save the United States of America.

The great struggles American patriots face today are not new, Collins shouts. The enthusiastic crowd—people are smiling and clapping—seems to invigorate Collins. He is pacing back and forth, brimming with energy. “And don’t forget this is not the first time the United States has gone to war with Muslims terrorists. In 1801, we waged war against Muslim terrorists in Tripoli.”

Collins is referencing the First Barbary War, which pitted the United States against Algiers, Morocco, Tunis and Tripoli. In 1801, Tripoli seized American merchant vessels and demanded ransom for their return. President Thomas Jefferson refused to pay, and instead sent the Navy. Academic consensus holds that religion had little to do with the war, but Collins’ remark about fighting Muslim terrorists resonates with the crowd, and many in the audience nod their heads as Collins continues.

“And let us not forget in 1774 the government, the British government, tried to ban the original assault rifle … the Brown Bess. That attempt to seize weapons brought about a revolution.” More than a dozen audience members applaud. “Just horrible,” says an elderly woman sitting next to me in a wheelchair.

Collins’ voice grows louder. “Many today don’t realize that we are facing the same gun-control tactics by our own federal government that our forefathers faced from the British,” he says. “Just horrible,” the elderly woman says again.

For 15 minutes, Collins orates on George Washington’s close relationship with Christ. Washington spent the first and last hour of every day in prayer, Collins says. Then, the presidential impersonator lays down a challenge: “Make no mistake, there is a war for the soul of this nation. But with work and sacrifice the United States can be restored as a nation. All it takes is an on-fire minority setting fire in the minds of men.”

***

Chip Berlet, former senior analyst at Political Research Associates in Somerville, Massachusetts, a left-leaning think tank, and co-author of “Right-Wing Populism in America: Too Close for Comfort,” has studied the John Birch Society for three decades.

Berlet tells me the resurgence of the John Birch Society taps into populism which surfaces periodically, especially during times of cultural and demographic upheaval. The nation’s demographic landscape has undergone dramatic shifts since the Birchers’ heyday. From 1955 to 2014, the percentage of U.S. citizens who identified as Protestant sunk from 70 percent to 46 percent, according to polls by Gallup. The percentage of citizens who identified as non-Hispanic white decreased from 89 percent to 63 percent, according to the Pew Research Center. Such changes, mixed with man’s evolutionary tendency toward tribalism, means that many white Christian Americans are full of anxiety.

“The John Birch Society views white Anglo-Saxon Protestant ethnocentrism as the true expression of America,” Berlet says. “They use constitutionalist arguments and conspiracist scapegoating to mask this.”

Placing blame on conspiracies is seductive to social conservatives because of the way their brains are hardwired, says Colin Holbrook, an evolutionary psychologist and research scientist at the University of California, Los Angeles. “It’s not a pathology, nor because they’re less intelligent,” Holbrook tells me.

Holbrook co-authored a 2017 study for the journal Psychological Science, in which subjects were presented with a series of false statements such as, “Terrorist attacks in the U.S. have increased since Sept. 11, 2001,” and “Hotel room keycards are often encoded with personal information that can be read by thieves.”

In Holbrook’s study, social conservatives were more credulous about claims of danger in the world, and the phenomenon has roots in evolutionary psychology—being hyper-aware of threats could potentially save your life. But that evolutionary advantage also makes social conservatives more susceptible to claims about things that could potentially hurt them, according to Holbrook. “That’s what you’re probably seeing with the John Birchers in Texas and the conspiracies they fear,” he says.

After speaking with Holbrook, I thought back to a conversation I had with Jan Carter after the “Constitution is the Solution” workshop in Holland. I told her that it was hard for me to believe that our elected officials are part of a secret conspiracy to form a one-world government, or that they are members of the Illuminati. What about staunchly conservative Texas Republicans, like Gov. Abbott or President George W. Bush?

Carter immediately corrected me. “George W. Bush didn’t have noble intentions. He wanted a one-world government.”

I suggested to Carter that Abbott, at least, seems to genuinely distrust the federal government. He’s a man who, after all, when serving as Texas’ attorney general, sued the Obama administration at least two dozen times. And in April 2015, when some Texans feared that a U.S. military training exercise called “Jade Helm 15” was a covert attempt by the federal government to invade the state, seize Texans’ guns, and imprison conservative citizens in abandoned Wal-Marts, Abbott deployed the Texas State Guard to monitor the U.S. military. It’s tough to imagine a more Bircher-friendly move.

Carter shrugged her shoulders.

“Sometimes politicians do things just for show,” she said.

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Paul Ekman

From Wikipedia, the free encyclopedia
Paul Ekman
Paulekman bio.jpg
Born February 15, 1934 (age 83)
Washington, D.C.
Residence United States
Known for MicroexpressionsLie to Me
Spouse(s) Mary Ann Mason, J.D., Ph.D.
Awards Named by the American Psychological Association as one of the most influential psychologists of the 20th century based on publications, citations and awards (2001)
Honorary Degree, University of Fernando Pessoa, Portugal (2007)
Honorary Doctor of Humane Letters, Adelphi University (2008)
Honorary Degree, University of Geneva, Switzerland (2008)
Named of the 100 Most Influential People in the World by Time Magazine (2009)
Honorary Degree, Lund University, Sweden (2011)
Scientific career
Fields Psychology
Anthropology
Doctoral advisor John Amsden Starkweather
Influences Charles DarwinSilvan Tomkins

Paul Ekman (born February 15, 1934) is an American psychologist and professor emeritus at the University of California, San Francisco who is a pioneer in the study of emotions and their relation to facial expressions. He has created an “atlas of emotions” with more than ten thousand facial expressions, and has gained a reputation as “the best human lie detector in the world”.[1]

He was ranked 59th out of the 100 most cited psychologists of the twentieth century.[2] Ekman conducted seminal research on the specific biological correlations of specific emotions, demonstrating the universality and discreteness of emotions in a Darwinian approach.[3][4]

Biography

External video
 Conversations with History: Paul Ekman on YouTubeUniversity of California Television, 58:00, April 2008

Childhood

Paul Ekman was born to Jewish parents[5] in 1934 in Washington, D.C., and grew up in New JerseyWashingtonOregon, and California. His father was a pediatrician and his mother was an attorney. His sister, Joyce Steingart, is a psychoanalytic psychologist who before her retirement practiced in New York City.[6]

Ekman originally wanted to be a psychotherapist, but when he was drafted into the army in 1958 he found that research could change army routines, making them more humane. This experience converted him from wanting to be a psychotherapist to wanting to be a researcher, in order to help as many people as possible.[7]

Education

At the age of 15, without graduating from high school, Paul Ekman enrolled at the University of Chicago where he completed three years of undergraduate study. During his time in Chicago he was fascinated by group therapysessions and understanding group dynamics. Notably, his classmates at Chicago included writer Susan Sontag, film director Mike Nichols, and actress Elaine May.[8]

He then studied two years at New York University (NYU), earning his BA in 1954.[4] The subject of his first research project, under the direction of his NYU professor, Margaret Tresselt, was an attempt to develop a test of how people would respond to group therapy.[9]

Next, Ekman was accepted into the Adelphi University graduate program for clinical psychology.[9] While working for his master’s degree, Ekman was awarded a predoctoral research fellowship from the National Institute of Mental Health (NIMH) in 1955.[9] His Master’s thesis was focused on facial expression and body movement he had begun to study in 1954.[9] Ekman eventually went on to receive his Ph.D. in clinical psychology at Adelphi University in 1958, after a one-year internship at the Langley Porter Neuropsychiatric Institute.[9][10]

Military service

Ekman was drafted into the U.S. Army in 1958 to serve 2 years as soon as his internship at Langley Porter was finished.[9] He served as first lieutenant-chief psychologist, at Fort Dix, New Jersey, where he did research on army stockades and psychological changes during infantry basic training.[9][11][12][13]

Career

Upon completion of military service in 1960, he accepted a position as a research associate with Leonard Krasner at the Palo Alto Veterans Administration Hospital, working on a grant focused on the operant conditioning of verbal behavior in psychiatric patients. Ekman also met anthropologist Gregory Bateson in 1960 who was on the staff of the Palo Alto Veterans Administration Hospital. Five years later, Gregory Bateson gave Paul Ekman motion picture films taken in Bali in the mid-1930s to help Ekman with cross-cultural studies of expression and gesture.[9]

From 1960 to 1963, Ekman was supported by a post doctoral fellowship from NIMH. He submitted his first research grant through San Francisco State College with himself as the principal investigator (PI) at the young age of 29.[14] He received this grant from the National Institute of Mental Health (NIMH) in 1963 to study nonverbal behaviour. This award would be continuously renewed for the next 40 years and would pay his salary until he was offered a professorship at the University of California, San Francisco (UCSF) in 1972.

Encouraged by his college friend and teacher Silvan S. Tomkins, Ekman shifted his focus from body movement to facial expressions. He wrote his most famous book, Telling Lies, and published it in 1985. The 4th edition is still in print. He retired in 2004 as professor of psychology in the Department of Psychiatry at the University of California, San Francisco (UCSF). From 1960 to 2004 he also worked at the Langley Porter Psychiatric Institute on a limited basis consulting on various clinical cases.

After retiring from the University of California, San Francisco, Paul Ekman founded the Paul Ekman Group (PEG) and Paul Ekman International.[15] The Paul Ekman Group, “develops and offers online emotional skills-building programs such as the Micro Expression Training Tool, offers workshops, supports researchers in our field, and builds online community around these topics.” They do not take individual cases.[16] Also, PEG offers a micro expression and subtle expression training tool for sale on their website.[17]

Media

In 2001, Ekman collaborated with John Cleese for the BBC documentary series The Human Face.[18]

His work is frequently referred to in the TV series Lie to Me.[19] Dr. Lightman is based on Paul Ekman, and Ekman served as a scientific adviser for the series; he read and edited the scripts and sent video clip-notes of facial expressions for the actors to imitate. While Ekman has written 15 books, the series Lie to Me has more effectively brought Ekman’s research into people’s homes.[19] Lie to Me has aired in more than 60 countries.[20]

He has also collaborated with Pixar‘s film director and animator Pete Docter in preparation of his 2015 film Inside Out.[21] Ekman also wrote a parent’s guide to using Inside Out to help parents talk with their children about emotion, which can be found on his personal website http://www.paulekman.com.

Influence

He was named one of the top Time 100 most influential people in the May 11, 2009 edition of Time magazine.[22] He was also ranked fifteenth among the most influential psychologists of the 21st century in 2014 by the journal Archives of Scientific Psychology.[23] He is currently on the Editorial Board of Greater Good magazine, published by the Greater Good Science Center of the University of California, Berkeley. His contributions include the interpretation of scientific research into the roots of compassion, altruism, and peaceful human relationships.[24]

Research work

Measuring nonverbal communication

Ekman’s interest in nonverbal communication led to his first publication in 1957, describing how difficult it was to develop ways of empirically measuring nonverbal behaviour.[25] He chose the Langley Porter Neuropsychiatric Institute, the psychiatry department of the University of California Medical School, for his clinical internship partly because Jurgen Ruesch and Weldon Kees had recently published a book called Nonverbal Communication (1956).[9][26][27]

Ekman then focused on developing techniques for measuring nonverbal communication. He found that facial muscular movements that created facial expressions could be reliably identified through empirical research. He also found that human beings are capable of making over 10,000 facial expressions; only 3,000 relevant to emotion.[28] Psychologist Silvan Tomkins convinced Ekman to extend his studies of nonverbal communication from body movement to the face, helping him design his classic cross-cultural emotion recognition studies.[29] Interestingly enough, Tomkins also supervised Carroll Izard at the same time, fostering a similar interest in emotion through cross-cultural research.

Emotions as universal categories

In The Expression of the Emotions in Man and Animals published in 1872, Charles Darwin theorized that emotions were evolved traits universal to the human species. However, the prevalent belief during the 1950s, particularly among anthropologists, was that facial expressions and their meanings were determined through behavioural learning processes. A prominent advocate of the latter perspective was the anthropologist Margaret Mead who had travelled to different countries examining how cultures communicated using nonverbal behaviour.

Through a series of studies, Ekman found a high agreement across members of diverse Western and Eastern literate cultures on selecting emotional labels that fit facial expressions. Expressions he found to be universal included those indicating wrath, grossness, scaredness, joy, loneliness, and shock. Findings on contempt were less clear, though there is at least some preliminary evidence that this emotion and its expression are universally recognized.[30] Working with his long-time friend Wallace V. Friesen, Ekman demonstrated that the findings extended to preliterate Fore tribesmen in Papua New Guinea, whose members could not have learned the meaning of expressions from exposure to media depictions of emotion.[31] Ekman and Friesen then demonstrated that certain emotions were exhibited with very specific display rules, culture-specific prescriptions about who can show which emotions to whom and when. These display rules could explain how cultural differences may conceal the universal effect of expression.[32]

In the 1990s, Ekman proposed an expanded list of basic emotions, including a range of positive and negative emotions that are not all encoded in facial muscles.[33] The newly included emotions are: AmusementContemptContentmentEmbarrassmentExcitementGuiltPride in achievementReliefSatisfactionSensory pleasure, and Shame.[33]

Visual depictions of facial actions for studying emotion

Ekman’s famous test of emotion recognition was the Pictures of Facial Affect (POFA) stimulus set published in 1976. Consisting of 110 black and white images of Caucasian actors portraying the six universal emotions plus neutral expressions, the POFA has been used to study emotion recognition rates in normal and psychiatric populations around the world. Ekman used these stimuli in his original cross-cultural research. Many researchers favor the POFA because these photographs have been rated by large normative groups in different cultures. In response to critics, however, Ekman eventually released a more culturally diverse set of stimuli called the Japanese and Caucasian Facial Expressions of Emotion (JACFEE).[34]

By 1978, Ekman and Friesen had finalized and developed the Facial Action Coding System (FACS)[35] to taxonomize every human facial expression. FACS is an anatomically based system for describing all observable facial movement for every emotion. Each observable component of facial movement is called an action unit or AU and all facial expressions can be decomposed into their constituent core AUs.[36] An update of this tool came in the early 2000s.

Other tools have been developed, including the MicroExpressions Training Tool (METT), which can help individuals identify more subtle emotional expressions that occur when people try to suppress their emotions. Application of this tool includes helping people with Asperger’s or autism to recognize emotional expressions in their everyday interactions. The Subtle Expression Training Tool (SETT) teaches recognition of very small, micro signs of emotion. These are very tiny expressions, sometimes registering in only part of the face, or when the expression is shown across the entire face, but is very small. Subtle expressions occur for many reasons, for example, the emotion experienced may be very slight or the emotion may be just beginning. METT and SETT have been shown to increase accuracy in evaluating truthfulness.

Detecting deception

Ekman has contributed to the study of social aspects of lying, why we lie,[37] and why we are often unconcerned with detecting lies.[38] He first became interested in detecting lies while completing his clinical work. As detailed in Ekman’s Telling Lies, a patient he was involved in treating denied that she was suicidal in order to leave the hospital. Ekman began to review videotaped interviews to study people’s facial expressions while lying. In a research project along with Maureen O’Sullivan, called the Wizards Project (previously named the Diogenes Project), Ekman reported on facial “microexpressions” which could be used to assist in lie detection. After testing a total of 20,000 people[39] from all walks of life, he found only 50 people who had the ability to spot deception without any formal training. These naturals are also known as “Truth Wizards”, or wizards of deception detection from demeanor.[40]

In his profession, he also uses oral signs of lying. When interviewed about the Monica Lewinsky scandal, he mentioned that he could detect that former President Bill Clinton was lying because he used distancing language.[41]

Contributions to the world’s understanding of emotion

In his 1993 seminal paper in the psychology journal American Psychologist, Ekman describes nine direct contributions that his research on facial expression has made to the understanding of emotion.[42] Highlights include:

  • Consideration of both nature and nurture: Emotion is now viewed as a physiological phenomenon influenced by our cultural and learning experiences.
  • Emotion-specific physiology: Ekman led the way by trying to find discrete psychophysiological differences across emotions. A number of researchers continue to search for emotion-specific autonomic and central nervous system activations. With the advent of neuroimaging techniques, a topic of intense interest revolves around how specific emotions relate to physiological activations in certain brain areas. Ekman laid the groundwork for the future field of affective neuroscience.
  • An examination of events that precede emotions: Ekman’s finding that voluntarily making one of the universal facial expressions can generate the physiology and some of the subjective experience of emotion provided some difficulty for some of the earlier theoretical conceptualizations of experiencing emotions.
  • Considering emotions as families: Ekman & Friesen (1978) found not one expression for each emotion, but a variety of related but visually different expressions. For example, the authors reported 60 variations of the anger expression which share core configurational properties and distinguish themselves clearly from the families of fearful expressions, disgust expressions, and so on. Variations within a family likely reflect the intensity of the emotion, how the emotion is controlled, whether it is simulated or spontaneous, and the specifics of the event that provoked the emotion.

Criticisms

Most credibility-assessment researchers agree that people are unable to visually detect lies.[43] The application of part of Ekman’s work to airport security via the Transportation Security Administration‘s “Screening Passengers by Observation Techniques” (SPOT) program has been criticized for not having been put through controlled scientific tests.[43] A 2007 report on SPOT stated that “simply put, people (including professional lie-catchers with extensive experience of assessing veracity) would achieve similar hit rates if they flipped a coin”.[44] Since controlled scientific tests typically involve people playing the part of terrorists, Ekman says those people are unlikely to have the same emotions as actual terrorists.[43] The methodology used by Ekman and O’Sullivan in their recent work on Truth wizards has also received criticism on the basis of validation.[45]

Other criticisms of Ekman’s work are based on experimental and naturalistic studies by several other emotion psychologists that did not find evidence in support of Ekman’s proposed taxonomy of discrete emotions and discrete facial expression.[46]

Ekman received hostility from some anthropologists at meetings of the American Psychological Association and the American Anthropological Association from 1967 to 1969. He recounted that, as he was reporting his findings on universality of expression, one anthropologist tried to stop him from finishing by shouting that his ideas were fascist. He compares this to another incident when he was accused of being racist by an activist for claiming that Black expressions are not different from White expressions. In 1975, Margaret Mead, an anthropologist, wrote against Ekman for doing “improper anthropology”, and for disagreeing with Ray Birdwhistell‘s claim opposing universality. Ekman wrote that, while many people agreed with Birdwhistell then, most came to accept his own findings over the next decade.[14] However, some anthropologists continued to suggest that emotions are not universal.[47] Ekman argued that there has been no quantitative data to support the claim that emotions are culture specific. In his 1993 discussion of the topic, Ekman states that there is no instance in which 70% or more of one cultural group select one of the six universal emotions while another culture group labels the same expression as another universal emotion.[42]

Ekman criticized the tendency of psychologists to base their conclusions on surveys of college students. Hank Campbell quotes Ekman saying at the Being Human conference, “We basically have a science of undergraduates.”[48]

The pioneer F-M Facial Action Coding System 2.0 (F-M FACS 2.0) [49] was created in 2017 by Dr. Freitas-Magalhães, and presents 2,000 segments in 4K, using 3D technology and automatic and real-time recognition.

Publications

  • Nonverbal messages: Cracking the Code ISBN 978-0-9915636-3-0
  • Emotional Awareness: Overcoming the Obstacles to Psychological Balance and Compassion (Times Books, 2008) ISBN 0-8050-8712-5
  • Unmasking the Face ISBN 1-883536-36-7
  • Emotions Revealed: Recognizing Faces and Feelings to Improve Communication and Emotional Life (Times Books, 2003) ISBN 0-8050-7516-X
  • Telling Lies: Clues to Deceit in the Marketplace, Politics, and Marriage (W. W. Norton & Company, 1985) ISBN 0-393-32188-6
  • What the Face Reveals (with Rosenberg, E. L., Oxford University Press, 1998) ISBN 0-19-510446-3
  • The Nature of Emotion: Fundamental Questions (with R. Davidson, Oxford University Press, 1994) ISBN 0-19-508944-8
  • Darwin and Facial Expression: A Century of Research in Review ISBN 0-12-236750-2
  • Facial Action Coding System/Investigator’s ISBN 99936-26-61-9
  • Why Kids Lie: How Parents Can Encourage Truthfulness (Penguin, 1991) ISBN 0-14-014322-X
  • Handbook of Methods in Nonverbal Behavior Research ISBN 0-521-28072-9
  • Face of Man ISBN 0-8240-7130-1
  • Emotion in the Human Face ISBN 0-08-016643-1
  • Handbook of Cognition and Emotion (Sussex, UK John Wiley & Sons, Ltd., 1999)

See also

References

https://en.wikipedia.org/wiki/Paul_Ekman

FBI launches new Clinton Foundation investigation

 The Justice Department has launched a new inquiry into whether the Clinton Foundation engaged in any pay-to-play politics or other illegal activities while Hillary Clinton served as secretary of State, law enforcement officials and a witness tells The Hill.

FBI agents from Little Rock, Ark., where the foundation was started, have taken the lead in the investigation and have interviewed at least one witness in the last month, and law enforcement officials said additional activities are expected in the coming weeks.

The officials, who spoke only on condition of anonymity, said the probe is examining whether the Clintons promised or performed any policy favors in return for largesse to their charitable efforts or whether donors made commitments of donations in hopes of securing government outcomes.

The probe may also examine whether any tax-exempt assets were converted for personal or political use and whether the foundation complied with applicable tax laws, the officials said.One witness recently interviewed by the FBI described the session to The Hill as “extremely professional and unquestionably thorough” and focused on questions about whether donors to Clinton charitable efforts received any favorable treatment from the Obama administration on a policy decision previously highlighted in media reports.

The witness discussed his interview solely on the grounds of anonymity. He said the agents were from Little Rock and their questions focused on government decisions and discussions of donations to Clinton entities during the time Hillary Clinton led President Obama’s State Department.

The FBI office in Little Rock referred a reporter Thursday to Washington headquarters, where officials declined any official comment.

Clinton’s chief spokesman, Nick Merrill, on Friday morning excoriated the FBI for re-opening the case, calling the probe “disgraceful” and suggesting it was nothing more than a political distraction from President Trump‘s Russia controversies.

“Let’s call this what it is: a sham,” Merrill said. “This is a philanthropy that does life-changing work, which Republicans have tried to turn into a political football. It began with a now long-debunked project spearheaded by Steve Bannon during the presidential campaign. It continues with Jeff Sessions doing Trump’s bidding by heeding his calls to meddle with a department that is supposed to function independently.”

Foundation spokesman Craig Minassian took a more muted response, saying the new probe wouldn’t distract the charity from its daily work.
“Time after time, the Clinton Foundation has been subjected to politically motivated allegations, and time after time these allegations have been proven false. None of this has made us waver in our mission to help people,” Minassian said. “The Clinton Foundation has demonstrably improved the lives of millions of people across America and around the world while earning top ratings from charity watchdog groups in the process.”

The Wall Street Journal reported late last year that several FBI field offices, including the one in Little Rock, had been collecting information on the Clinton Foundation for more than a year. The report also said there had been pushback to the FBI from the Justice Department.

A renewed law enforcement focus follows a promise to Congress late last year from top Trump Justice Department officials that law enforcement would revisit some of the investigations and legal issues closed during the Obama years that conservatives felt were given short shrift. It also follows months of relentless criticism on Twitter from President Trump, who has repeatedly questioned why no criminal charges were ever filed against the “crooked” Clintons and their fundraising machine.

For years, news media from The New York Times to The Daily Caller have reported countless stories on donations to the Clinton Foundation or speech fees that closely fell around the time of favorable decisions by Clinton’s State Department. Conservative author Peter Schweizer chronicled the most famous of episodes in his book “Clinton Cash” that gave ammunition to conservatives, including Trump, to beat the drum for a renewed investigation.

Several GOP members of Congress have recently urged Attorney General Jeff Sessions to appoint a special counsel to look at the myriad issues surrounding the Clintons. Justice officials sent a letter to Congress in November suggesting some of those issues were being re-examined, but Sessions later testified the appointment of a special prosecutor required a high legal bar that had not yet been met.

His decision was roundly criticized by Republicans, and recent revelations that his statement was watered down by edits and that he made the decision before all witness interviews were finished have led to renewed criticism.

A senior law enforcement official said the Justice Department was exploring whether any issues from that probe should be re-opened but cautioned the effort was not at the stage of a full investigation.

One challenge for any Clinton-era investigation is that the statute of limitations on most federal felonies is five years, and Clinton left office in early 2013.

http://thehill.com/homenews/campaign/367541-fbi-launches-new-clinton-foundation-investigation

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Breaking and Developing — Story 1: Rupert Murdoch and Michael Wolff Push President Trump’s Buttons and Trump Reacts As Predicted By Attacking Steven Bannon — White House of Con Games or Junk Journalism or Progressive Propaganda or Tabloid Trash? — Updated — Wolff Taped His Conversations With White House Employees — Trump Tries To Stop Publication of Book with Cease and Desist Letter Making Fire and Fury An Instant Best Seller! — Available Friday at 9 A.M. — Videos — Updated January 4 and 5, 2018

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Story 1: Rupert Murdoch and Michael Wolff Push President Trump’s Buttons and Trump Reacts As Predicted By Attacking Steven Bannon — White House of Con Games or Junk Journalism or Progressive Propaganda or Tabloid Trash? — Updated — Wolff Taped His Conversations With White House Employees — Trump Tries To Stop Publication of Book with Cease and Desist Letter Making Fire and Fury An Instant Best Seller! — Available Friday at 9 A.M. — Videos — Updated January 4 and 5, 2018

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The author of the explosive new Trump book says he can’t be sure if parts of it are true

michael wolffMichael Wolff, the author of “Fire and Fury: Inside the Trump White House.” AP Photo/Carolyn Kaster

  • “Fire and Fury: Inside the Trump White House” has set the political world ablaze.
  • It contains vivid, detailed, and embarrassing accounts of President Donald Trump and those around him.
  • But the book’s author, Michael Wolff, says he can’t be sure that all of it is true.

The author of the explosive new book about Donald Trump’s presidency acknowledged in an author’s note that he wasn’t certain all of its content was true.

Michael Wolff, the author of “Fire and Fury: Inside the Trump White House,” included a note at the start that casts significant doubt on the reliability of the specifics contained in the rest of its pages.

Several of his sources, he says, were definitely lying to him, while some offered accounts that flatly contradicted those of others.

But some were nonetheless included in the vivid account of the West Wing’s workings, in a process Wolff describes as “allowing the reader to judge” whether the sources’ claims are true.

Donald Trump January 4 2018

Donald Trump, seen at a meeting in the White House the day after elements of Wolff’s book began to be reported. AP

In other cases, the media columnist said, he did use his journalistic judgment and research to arrive at what he describes “a version of events I believe to be true.”

Here is the relevant part of the note, from the 10th page of the book’s prologue:

“Many of the accounts of what has happened in the Trump White House are in conflict with one another; many, in Trumpian fashion, are baldly untrue. These conflicts, and that looseness with the truth, if not with reality itself, are an elemental thread of the book.

“Sometimes I have let the players offer their versions, in turn allowing the reader to judge them. In other instances I have, through a consistency in the accounts and through sources I have come to trust, settled on a version of events I believe to be true.”

The book itself, reviewed by Business Insider from a copy acquired prior to its Friday publication, is not always clear about what level of confidence the author has in any particular assertion.

Lengthy, private conversations are reported verbatim, as are difficult-to-ascertain details like what somebody was thinking or how the person felt.

Wolff attributes his book to “more than two hundred interviews” with people including Trump and “most members of his senior staff.” According to the news website Axios, Wolff has dozens of hours of tapes to back up what he said.

Claims contained in the book have been widely reported by the media in the US and further afield.

They include assertions that Trump never wanted to be president, that all of his senior staff considered him an idiot, that he tried to lock the Secret Service out of his room, and that he ate at McDonald’s to avoid being poisoned.

Business Insider rounded up some more of the most eye-catching claims in this article.

Trump, who sought to block publication of the book but was too late, tweeted Thursday that it was “full of lies, misrepresentations and sources that don’t exist.”

I authorized Zero access to White House (actually turned him down many times) for author of phony book! I never spoke to him for book. Full of lies, misrepresentations and sources that don’t exist. Look at this guy’s past and watch what happens to him and Sloppy Steve!

The White House press secretary, Sarah Huckabee Sanders, described the book as “complete fantasy.”

Asked to rebut specific points, she said: “I’m not going to waste my time or the country’s time going page by page and talking about a book that is complete fantasy and just full of tabloid gossip.”

Other people mentioned in the book have also disputed claims made about them.

Former British Prime Minister Tony Blair, who the book said warned Trump that he may be under surveillance from British spies, issued a statement describing the claim as “categorically absurd” and “simply untrue.”

Anna Wintour, the longtime Vogue editor, also dismissed the claim that she lobbied Trump to be his ambassador to the UK as “laughably preposterous.”

Other journalists have also urged caution. Some cited Wolff’s track record — questions were raised about his 2008 book on Rupert Murdoch — and others compared his claims with their own knowledge of the Trump White House.

On Friday morning, Wolff responded to claims about the accuracy of his book in an interivew with NBC’s “Today” show.

Host Savannah Guthrie asked him: “You stand by everything in the book? Nothing made up?”

He responded: “Absolutely everything in the book.”

Shortly after, he expanded, saying: “I am certainly and absolutely, in every way, comfortable with everything I’ve reported in this book.”

This isn’t necessarily at odds with what he said in the author’s note, as it allows for the possibility that he was told something untrue and repeated it without realising, or reached a wrong conclusion when presenting a version of contested events.

http://www.businessinsider.com/michael-wolff-note-says-he-doesnt-know-if-trump-book-is-all-true-2018-1

Trump legal team blasts explosive Michael Wolff book in cease-and-desist letter

President Donald Trump’s lawyer, Charles Harder, has demanded on behalf of his client that author Michael Wolff and his publisher immediately “cease and desist from any further publication, release or dissemination” of a forthcoming book, “Fire and Fury, according to a letter obtained by ABC News.

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The book is scheduled to be released next week but excerpts have caused a stir.

“We are investigating numerous false and/or baseless statements that you have made about Mr. Trump,” the lawyer wrote to Wolff.

The letter goes on to say they are looking into possible defamation of Trump and his family and invasion of privacy.

The lengthy letter to Wolff and Henry Holt and Co. Inc. goes on to accuse the author of actual malice.

PHOTO: Senior Advisor Jared Kusher, White House Chief Strategist Steve Bannon and President Donald Trump arrive at the start of a meeting, in the Roosevelt Room at the White House in this file photo, Feb. 2, 2017, in Washington. Drew Angerer/Getty Images, FILE
Senior Advisor Jared Kusher, White House Chief Strategist Steve Bannon and President Donald Trump arrive at the start of a meeting, in the Roosevelt Room at the White House in this file photo, Feb. 2, 2017, in Washington.more +

It states, “Actual malice (reckless disregard for the truth) can be proven by the fact that the Book admits in the Introduction that it contains untrue statements. Moreover, the Book appears to cite to no sources for many of its most damaging statements about Mr. Trump. Also, many of your so-called ‘sources’ have stated publicly that they never spoke to Mr. Wolff and/or never made the statements that are being attributed to them. Other alleged ‘sources’ of statements about Mr. Trump are believed to have no personal knowledge of the facts upon which they are making statements or are known to be unreliable and/or strongly biased against Mr. Trump.”

Harder sent a similar letter to former White House chief strategist Steve Bannon Wednesday night demanding he cease and desist from making allegedly false statements against the president and his family.

Bannon has not responded to ABC News’ request for comment.

Henry Holt and Company the publisher of “Fire and Fury” told ABC News on Thursday, “We can confirm we received the Cease and Desist letter.”

Earlier Wednesday, Trump hit back at Bannon in scathing comments, saying that when Bannon was fired “he not only lost his job, he lost his mind.”

PHOTO: President Donald Trump delivers remarks on Americas military involvement in Afghanistan at the Fort Myer military base, Aug. 21, 2017, in Arlington, Virginia.Mark Wilson/Getty Images
President Donald Trump delivers remarks on America’s military involvement in Afghanistan at the Fort Myer military base, Aug. 21, 2017, in Arlington, Virginia.more +

President Trump’s comments, which came in the form of a written statement from the White House, were in response to Bannon’s strident criticism of Donald Trump Jr., Jared Kushnerand Paul Manafort for sitting down with a group of Russians who promised damaging information against Hillary Clinton during the 2016 election in excerpts from Wolff’s new book, “Fire and Fury: Inside the Trump White House”.

“Steve Bannon has nothing to do with me or my Presidency. When he was fired, he not only lost his job, he lost his mind. Steve was a staffer who worked for me after I had already won the nomination by defeating seventeen candidates, often described as the most talented field ever assembled in the Republican party,” the president said in a statement. “Now that he is on his own, Steve is learning that winning isn’t as easy as I make it look. Steve had very little to do with our historic victory, which was delivered by the forgotten men and women of this country. Yet Steve had everything to do with the loss of a Senate seat in Alabama held for more than thirty years by Republicans. Steve doesn’t represent my base — he’s only in it for himself.”

Scoop: Wolff taped interviews with Bannon, top officials

  • Mike Allen

Michael Wolff interviews Kellyanne Conway at the Newseum in April. (AP’s Carolyn Kaster)

Michael Wolff has tapes to back up quotes in his incendiary book — dozens of hours of them.

Among the sources he taped, I’m told, are Steve Bannon and former White House deputy chief of staff Katie Walsh.

  • So that’s going to make it harder for officials to deny embarrassing or revealing quotes attributed to them in “Fire and Fury: Inside the Trump White House,” out Tuesday.
  • In some cases, the officials thought they were talking off the record. But what are they going to do now?
  • Although the White House yesterday portrayed Wolff as a poseur, he spent hours at a time in private areas of the West Wing, including the office of Reince Priebus when he was chief of staff.
  • The White House says Wolff was cleared for access to the West Wing fewer than 20 times.
  • Wolff, a New Yorker, stayed at the Hay Adams Hotel when he came down to D.C., and White House sources frequently crossed Lafayette Park to meet him there.

Part of Wolff’s lengthy index entry for Bannon:

Some reporters and officials are calling the book sloppy, and challenging specific passages.

  • How could Wolff possibly know for sure what Steve Bannon and the late Roger Ailes said at a private dinner?
  • It turns out Wolff hosted the dinner for six at his Manhattan townhouse.

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https://www.axios.com/how-michael-wolff-did-it-2522360813.html

“You Can’t Make This S— Up”: My Year Inside Trump’s Insane White House

 

 

 

 

 

 

 

 

Author and columnist Michael Wolff was given extraordinary access to the Trump administration and now details the feuds, the fights and the alarming chaos he witnessed while reporting what turned into a new book.

Editor’s Note: Author and Hollywood Reporter columnist Michael Wolff’s new book, Fire and Fury: Inside the Trump White House (Henry Holt & Co.), is a detailed account of the 45th president’s election and first year in office based on extensive access to the White House and more than 200 interviews with Trump and senior staff over a period of 18 months. In advance of the Jan. 9 publication of the book, which Trump is already attacking, Wolff has written this extracted column about his time in the White House based on the reporting included in Fire and Fury.

interviewed Donald Trump for The Hollywood Reporter in June 2016, and he seemed to have liked — or not disliked — the piece I wrote. “Great cover!” his press assistant, Hope Hicks, emailed me after it came out (it was a picture of a belligerent Trump in mirrored sunglasses). After the election, I proposed to him that I come to the White House and report an inside story for later publication — journalistically, as a fly on the wall — which he seemed to misconstrue as a request for a job. No, I said. I’d like to just watch and write a book. “A book?” he responded, losing interest. “I hear a lot of people want to write books,” he added, clearly not understanding why anybody would. “Do you know Ed Klein?”— author of several virulently anti-Hillary books. “Great guy. I think he should write a book about me.” But sure, Trump seemed to say, knock yourself out.

Since the new White House was often uncertain about what the president meant or did not mean in any given utterance, his non-disapproval became a kind of passport for me to hang around — checking in each week at the Hay-Adams hotel, making appointments with various senior staffers who put my name in the “system,” and then wandering across the street to the White House and plunking myself down, day after day, on a West Wing couch.

The West Wing is configured in such a way that the anteroom is quite a thoroughfare — everybody passes by. Assistants — young women in the Trump uniform of short skirts, high boots, long and loose hair — as well as, in situation-comedy proximity, all the new stars of the show: Steve Bannon, Kellyanne Conway, Reince Priebus, Sean Spicer, Jared Kushner, Mike Pence, Gary Cohn, Michael Flynn (and after Flynn’s abrupt departure less than a month into the job for his involvement in the Russia affair, his replacement, H.R. McMaster), all neatly accessible.

The nature of the comedy, it was soon clear, was that here was a group of ambitious men and women who had reached the pinnacle of power, a high-ranking White House appointment — with the punchline that Donald Trump was president. Their estimable accomplishment of getting to the West Wing risked at any moment becoming farce.

A new president typically surrounds himself with a small group of committed insiders and loyalists. But few on the Trump team knew him very well — most of his advisors had been with him only since the fall. Even his family, now closely gathered around him, seemed nonplussed. “You know, we never saw that much of him until he got the nomination,” Eric Trump’s wife, Lara, told one senior staffer. If much of the country was incredulous, his staff, trying to cement their poker faces, were at least as confused.