Health Care

Rubio Replaces Bush As Insider Establishment Candidate — Christie, Kasich, Fiorina Join Bush With No Pathway To Victory Nor Amnesty for Illegal Aliens — Rand Is A Also Ran — Trump and Cruz The Winners — Republican 2016 Ticket Trump/Cruz– A Day of Reckoning For Washington Establishment Elite’s Failures — American People’s Payback For The Incompetent Stupidity of Political Elitist Establishment — Videos

Posted on December 23, 2015. Filed under: American History, Articles, Banking, Blogroll, Business, Communications, Congress, Constitution, Corruption, Crime, Crisis, Demographics, Documentary, Economics, Education, Elections, Employment, Faith, Family, Federal Government Budget, Fiscal Policy, Foreign Policy, Fraud, Freedom, Friends, government, government spending, Health Care, history, Illegal, Immigration, Islam, Language, Law, Legal, liberty, Life, Links, Macroeconomics, media, Middle East, Monetary Policy, Money, Money, Newspapers, Obamacare, People, Philosophy, Photos, Political Correctness, Politics, Presidential Candidates, Press, Psychology, Radio, Radio, Rants, Raves, Regulations, Resources, Strategy, Talk Radio, Taxation, Television, Terrorism, Trade Policiy, Unemployment, Video, Wealth, Wisdom, Work, Writing | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , |

Project_1

The Pronk Pops Show Podcasts

Pronk Pops Show 594: December 16, 2015

Pronk Pops Show 593: December 15, 2015

Pronk Pops Show 592: December 14, 2015 

Pronk Pops Show 591: December 11, 2015 

Pronk Pops Show 590: December 10, 2015 

Pronk Pops Show 589: December 9, 2015 

Pronk Pops Show 588: December 7, 2015 

Pronk Pops Show 587: December 4, 2015 

Pronk Pops Show 586: December 3, 2015 

Pronk Pops Show 585: December 2, 2015 

Pronk Pops Show 584: December 1, 2015 

Pronk Pops Show 583: November 30, 2015 

Pronk Pops Show 582: November 25, 2015 

Pronk Pops Show 581: November 24, 2015 

Pronk Pops Show 580: November 23, 2015  

Pronk Pops Show 579: November 20, 2015 

Pronk Pops Show 578: November 19, 2015 

Pronk Pops Show 577: November 18, 2015 

Pronk Pops Show 576: November 17, 2015

Pronk Pops Show 575: November 16, 2015  (more…)

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Trump Triumphing with American People — Trump Democrats, Trump Republicans, Trump Independents — President Trump? — Too Soon To Call — Videos

Posted on November 21, 2015. Filed under: American History, Articles, Blogroll, Books, British History, Business, Central Intelligence Agency (CIA), Communications, Computers, Congress, Constitution, Corruption, Crisis, Defense Intelligence Agency (DIA), Defense Intelligence Agency (DIA), Demographics, Documentary, Economics, Employment, Energy, European History, Faith, Federal Bureau of Investigation (FBI), Federal Bureau of Investigation (FBI), Food, Foreign Policy, Freedom, Genocide, government, Health Care, history, Illegal, Immigration, Islam, Language, Law, Legal, liberty, Life, Links, media, Middle East, Money, National Security Agency (NSA), National Security Agency (NSA_, Natural Gas, Natural Gas, Newspapers, Non-Fiction, Oil, Oil, People, Philosophy, Photos, Police, Political Correctness, Politics, Presidential Candidates, Radio, Radio, Raves, Regulations, Religious, Resources, Security, Shite, Speech, Spying, Sunni, Talk Radio, Taxation, Technology, Television, Terrorism, Torture, Video, War, Wealth, Welfare, Wisdom, Writing | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , |

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The Pronk Pops Show Podcasts

Pronk Pops Show 578: November 19, 2015

Pronk Pops Show 577: November 18, 2015 

Pronk Pops Show 576: November 17, 2015

Pronk Pops Show 575: November 16, 2015  (more…)

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Lying Lunatic Left Lame-stream Losers: CNBC — Winners: Cruz, Rubio, Paul, Carson and Trump — Losers: Bush and Kasich — 2016 Republican Candidates Debate — October 28, 2015 — Boulder, Colorado — New House Speaker Paul Ryan — Videos

Posted on October 28, 2015. Filed under: American History, Babies, Banking, Blogroll, College, Communications, Computers, Computers, Congress, Constitution, Corruption, Crisis, Documentary, Economics, Education, Elections, Employment, Faith, Family, Federal Government, Federal Government Budget, Fiscal Policy, Foreign Policy, Freedom, Friends, government, government spending, Health Care, history, Homes, Immigration, Inflation, Internal Revenue Service (IRS), Investments, IRS, Law, Legal, liberty, Life, Links, Macroeconomics, media, Microeconomics, Middle East, Monetary Policy, Money, Money, Narcissism, Newspapers, Obamacare, People, Philosophy, Photos, Political Correctness, Politics, Presidential Candidates, Press, Private Sector, Psychology, Public Sector, Radio, Radio, Rants, Raves, Regulations, Security, Strategy, Talk Radio, Tax Policy, Taxation, Taxes, Technology, Television, Terrorism, Trade Policiy, Unemployment, Unions, Video, War, Wealth, Welfare, Wisdom, Work, Writing | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , |

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The Pronk Pops Show Podcasts

Pronk Pops Show 564: October 29, 2015 

Pronk Pops Show 563: October 28, 2015 

Pronk Pops Show 562: October 27, 2015 

Pronk Pops Show 561: October 26, 2015 

Pronk Pops Show 560: October 23, 2015

Pronk Pops Show 559: October 22, 2015 

Pronk Pops Show 558: October 21, 2015

Pronk Pops Show 557: October 20, 2015 

Pronk Pops Show 556: October 19, 2015

Pronk Pops Show 555: October 16, 2015

Pronk Pops Show 554: October 15, 2015 

Pronk Pops Show 553: October 14, 2015

Pronk Pops Show 552: October 13, 2015 

Pronk Pops Show 551: October 12, 2015 

Pronk Pops Show 550: October 9, 2015 

Pronk Pops Show 549: October 8, 2015 

Pronk Pops Show 548: October 7, 2015 

Pronk Pops Show 547: October 5, 2015

Pronk Pops Show 546: October 2, 2015 

Pronk Pops Show 545: October 1, 2015 

Pronk Pops Show 544: September 30, 2015 

Pronk Pops Show 543: September 29, 2015 

Pronk Pops Show 542: September 28, 2015 

Pronk Pops Show 541: September 25, 2015 

Pronk Pops Show 540: September 24, 2015 

Pronk Pops Show 539: September 23, 2015 

Pronk Pops Show 538: September 22, 2015 

Pronk Pops Show 537: September 21, 2015 

Pronk Pops Show 536: September 18, 2015 

Pronk Pops Show 535: September 17, 2015 

Pronk Pops Show 534: September 16, 2015 

Pronk Pops Show 533: September 15, 2015  

Pronk Pops Show 532: September 14, 2015 

Pronk Pops Show 531: September 11, 2015

Pronk Pops Show 530: September 10, 2015 

Pronk Pops Show 529: September 9, 2015 

Pronk Pops Show 528: September 8, 2015 

Pronk Pops Show 527: September 4, 2015 

Pronk Pops Show 526: September 3, 2015  

Pronk Pops Show 525: September 2, 2015 

Pronk Pops Show 524: August 31, 2015  

Pronk Pops Show 523: August 27, 2015  

Pronk Pops Show 522: August 26, 2015 

Pronk Pops Show 521: August 25, 2015 

Pronk Pops Show 520: August 24, 2015 

Pronk Pops Show 519: August 21, 2015 

Pronk Pops Show 518: August 20, 2015  

Pronk Pops Show 517: August 19, 2015 

Pronk Pops Show 516: August 18, 2015

Pronk Pops Show 515: August 17, 2015

Pronk Pops Show 514: August 14, 2015

Pronk Pops Show 513: August 13, 2015

Pronk Pops Show 512: August 12, 2015

Pronk Pops Show 511: August 11, 2015

Pronk Pops Show 510: August 10, 2015

Pronk Pops Show 509: July 24, 2015

Pronk Pops Show 508: July 20, 2015

Pronk Pops Show 507: July 17, 2015

Pronk Pops Show 506: July 16, 2015

Pronk Pops Show 505: July 15, 2015

Pronk Pops Show 504: July 14, 2015

Pronk Pops Show 503: July 13, 2015

Pronk Pops Show 502: July 10, 2015

Pronk Pops Show 501: July 9, 2015

Pronk Pops Show 500: July 8, 2015

Pronk Pops Show 499: July 6, 2015

Pronk Pops Show 498: July 2, 2015

Pronk Pops Show 497: July 1, 2015

Story 1: Lying Lunatic Left Lame-stream Losers: CNBC  — Winners: Cruz, Rubio, Paul, Carson and Trump — Losers: Bush and Kasich — 2016 Republican Candidates Debate — October 28, 2015 — Boulder, Colorado — New House Speaker Paul Ryan — Videos

Lying Lunatic Left Lame-stream Losers

Carl Quintanilla, Becky Quick, and especially John Harwood

cnbc-gop-debate-moderators-1024x682cnbc-moderators-debate

The Winners

Cruz, Rubio, Paul, Carson and Trump

the winners

 Real Losers: Jeb Bush and John Kasich–  Next Out?

Democratic presidential candidate Hillary Clinton greets a supporter following her address at the 18th Annual David N. Dinkins Leadership and Public Policy Forum at Columbia University in New York April 29, 2015. (REUTERS/Brendan McDermid)

House Speaker Paul Ryan

paulryanspeaker

GOP Debate: Main Event (Full Debate) | CNBC

Ted Cruz Shames CNBC Debate Moderators • 10/28/15 •

Are We Really Talking About Fantasy Football? • Chris Christie • GOP Debate • 10/28/15 •

Jeb Bush and Marco Rubio spar over Rubio’s congressional attendance record

Rand Paul on Raising the Debt Ceiling | Republican Debate

Ben Carson Says PC Culture is Destroying America

Donald Trump Closing Remarks During 3rd Republican Debate

Donald Trump says he negotiated the length of the debate from 3 hours down to 2 hours during his final statement at the end of the 3rd Republican Presidential Debate on CNBC.

The Republican debate

10 28 15 Luntz Focus Group After 3rd GOP Debate Segment 1

Did Marco Rubio Win The 3dr GOP Debate? Full Kelly File Segment.

O’Reilly On Trump: ‘Maybe This Is His New Style A Bit Low Key’

Must-see moments from the CNBC GOP debate (FULL VIDEO)

O’Reilly: ‘Jeb Bush Is Done, But He Has Cool Things To Do’ Post GOP Debate Recap

O’Reilly Recaps GOP Debate With Brit Hume 10.28.15

Paul Ryan Sworn In As New Speaker Of The House

Call It Like It Is: Marco Rubio Is Just Better At This Than Jeb Bush

FULL CNBC GOP DEBATE Part 8: Round 2 Republican Presidential Debate 10/28/2015

Texas Senator Ted Cruz Attacks CNBC Moderators- Presidential Debate

Rand Paul Opening Statement Republican Debate

Rand Paul on Medcaid and Medicare | Republican Debate

GOP presidential debate Highlights October 2015 #GOPDebate

FULL Rand Paul Highlights Republican Debate

Rand Paul Closing Statement | Republican Debate

Donald Trump Closing Statement At GOP Republican Presidential Debate On CNBC October 28, 2015

Donald Trump Interview after 3rd GOP Debate VIDEO CNBC Presidential Debate GOP

Donald Trump vs John Kasich At Gop Debate. Kasich Tears Into Trump, Carson:

Lamestream GOP Moderators’ Total Debate Fail

MEDIA SCOUNDRELS

By Lloyd Grove

When Rand Paul asked for the rules about who was allowed to respond to a rival candidate’s statement, Quick informed him, “It’s at the discretion of the moderators.”

It was not an answer guaranteed to instill the participants’—or, for that matter, the viewers’—confidence in the fairness and balance of the occasion.

Speaking of which, Fox News, unsurprisingly, had a field day with CNBC’s treatment of the candidates.

“This is the most appalling performance by the moderators,” Charles Krauthammer opined, “that I can ever remember seeing.”

Republican talking point virtuoso Sean Hannity declared: “The candidates combined beat the moderators, who were taking the Democratic Party line.”

“This a horrible night for the news media,” Hannity added—and, for once, I agreed with him.

The trouble started with the very first question, Quintanilla cutely asked each candidate, as though they were in a job interview, to admit to a weakness of character or somesuch.

It was a gimmicky and rather puerile inquiry, of course, and predictably few of the contenders even bothered to address it. Bush conceded he was probably a little too impatient. Trump claimed he was a little too trusting, and then bitterly unforgiving when betrayed. Carly Fiorina—grinning winsomely for laughs—revealed she was advised to smile more during debates.

Quick, meanwhile, got blindsided when she asked Trump about something he supposedly said about Facebook chief Mark Zuckerberg’s immigration policies, and Trump told her he never said it.

“So where did that come from?” Quick pleaded lamely.

“I don’t know. You people write this stuff,” Trump retorted, to laughter.

Harwood, who also writes for The New York Times, came in for particular criticism from the candidates—and with justice. He came across as a sort of grand inquisitor and took on the severe and scolding tone of an irritated headmaster with candidates who spoke beyond their 60-second allotment.

“John, do you want me to answer or do you want to answer?” Christie chided after Harwood interrupted him. “Gotta tell ya, even in New Jersey what you’re doing is called ‘rude.’”

Toward the end, when each contender was invited to deliver a 30-second closing pitch, Trump used his time to congratulate himself and Ben Carson for negotiating with CNBC to pare down the debate from 3½ hours to 2 hours “so we can all get the hell out of here.”

Trump argued that it’s just those sorts of negotiating skills that he’ll employ as president to make America great again.

“Just for the record,” Harwood felt compelled to chime in, “it was always going to be two hours.”

“That is not right,” Trump shot back, basically calling Harwood a liar. “You know that is not right.”

All in all, the night offered a harsh lesson for future debate moderators: Go ahead and pose tough questions, but get your facts straight, don’t be snarky, and don’t, on any account, debate the pros

http://www.thedailybeast.com/articles/2015/10/29/lamestream-cnbc-moderators-blamed-for-gop-debate-debacle.html

The Pronk Pops Show Podcasts Portfolio

Listen To Pronk Pops Podcast or Download Show 556-564

Listen To Pronk Pops Podcast or Download Show 546-555

Listen To Pronk Pops Podcast or Download Show 538-545

Listen To Pronk Pops Podcast or Download Show 532-537

Listen To Pronk Pops Podcast or Download Show 526-531

Listen To Pronk Pops Podcast or Download Show 519-525

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Listen To Pronk Pops Podcast or Download Show 490-499

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Listen To Pronk Pops Podcast or Download Show 464-472

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Listen To Pronk Pops Podcast or Download Show 422-430

Listen To Pronk Pops Podcast or Download Show 414-421

Listen To Pronk Pops Podcast or Download Show 408-413

Listen To Pronk Pops Podcast or Download Show 400-407

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Listen To Pronk Pops Podcast or Download Shows 121-123

Listen To Pronk Pops Podcast or Download Shows 118-120

Listen To Pronk Pops Podcast or Download Shows 113 -117

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Listen To Pronk Pops Podcast or Download Shows 94-97

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Listen To Pronk Pops Podcast or Download Shows 91

Listen To Pronk Pops Podcast or Download Shows 88-90

Listen To Pronk Pops Podcast or Download Shows 84-87

Listen To Pronk Pops Podcast or Download Shows 79-83

Listen To Pronk Pops Podcast or Download Shows 74-78

Listen To Pronk Pops Podcast or Download Shows 71-73

Listen To Pronk Pops Podcast or Download Shows 68-70

Listen To Pronk Pops Podcast or Download Shows 65-67

Listen To Pronk Pops Podcast or Download Shows 62-64

Listen To Pronk Pops Podcast or Download Shows 58-61

Listen To Pronk Pops Podcast or Download Shows 55-57

Listen To Pronk Pops Podcast or Download Shows 52-54

Listen To Pronk Pops Podcast or Download Shows 49-51

Listen To Pronk Pops Podcast or Download Shows 45-48

Listen To Pronk Pops Podcast or Download Shows 41-44

Listen To Pronk Pops Podcast or Download Shows 38-40

Listen To Pronk Pops Podcast or Download Shows 34-37

Listen To Pronk Pops Podcast or Download Shows 30-33

Listen To Pronk Pops Podcast or Download Shows 27-29

Listen To Pronk Pops Podcast or Download Shows 17-26

Listen To Pronk Pops Podcast or Download Shows 16-22

Listen To Pronk Pops Podcast or Download Shows 10-15

Listen To Pronk Pops Podcast or Download Shows 01-09

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Donald J. Trump — Our Next President — Videos

Posted on October 6, 2015. Filed under: American History, Art, Articles, Banking, Blogroll, Business, College, Communications, Congress, Constitution, Corruption, Crime, Crisis, Culture, Economics, Education, Elections, Entertainment, Faith, Family, Federal Government, Federal Government Budget, Fiscal Policy, Foreign Policy, Freedom, government, government spending, Health Care, Heroes, history, Investments, Islam, Law, liberty, Life, Links, Literacy, Love, Macroeconomics, media, Microeconomics, Monetary Policy, Money, Music, Obamacare, People, Philosophy, Photos, Politics, Presidential Candidates, Press, Radio, Rants, Raves, Strategy, Talk Radio, Tax Policy, Taxation, Taxes, Television, Terrorism, Trade Policiy, Wealth, Welfare, Wisdom, Writing | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , |

<> on May 16, 2015 in Des Moines, Iowa.

 Dilbert Creator Scott Adams on Donald Trump’s “Linguistic Kill Shots”

Feud between Marco Rubio and Donald Trump heats up

Hannity Donald Trump FULL Interview. We Dont Fight For Victory. We Just Keep Going and Going

Donald Trump ‘Eminent Domain’ is a wonderful thing

Donald Trump Interview with Michael Savage on The Savage Nation (10-6-15)

Donald Trump Interview w/Mark Levin; 10-5-2015

Donald trump Meet The Press FULL Interview 10/4/2015

Donald Trump This Week ABC FULL Interview. George Steaphanopoulos Grills Trump On Tax Plan

FULL Speech: Donald Trump Fires Up The Crowd at Franklin, TN Rally (10-3-15)

Donald Trump: “Enough With the Nice!”

Donald Trump Don Lemon Interview CNN FULL Donald Trump Don Lemon CNN Interview 9/30/15

FULL Speech: Donald Trump EXPLOSIVE Rally In Keene, NH (9-30-15)

Bill O’Reilly Donald Trump FULL Interview. Trump ENDS Fox News Boycott

Carl Icahn on the Movement Toward Donald Trump for President

September 29, 2015, Donald Trump recommended a video on Twitter (@realdonaldTrump) by renowned American business magnate, investor, activist shareholder, and philanthropist, CARL ICAHN.

Donald Trump Full Interview With Erin Burnett On Iran/Russia, Tax PLan & GOP Candidates 9/28/2015

Full Press Conference: Donald Trump Unveils His Tax Plan (9-28-15)

Donald Trump Has Nothing To Apologize For

Full Speech: Donald Trump YUGE, EXPLOSIVE Campaign Rally at Oklahoma State Fair (9-25-15)

Speech: Donald Trump Speaks at Values Voter Summit in DC (9-25-15)

Full: Donald Trump Town Hall In Columbia, SC With Sen. Tim Scott (9-23-15)

Donald Trump CNN Debate Highlights

FULL SPEECH: Donald Trump Campaign Rally Dallas, Texas Monday 9/14/2015

Donald Trump Gives Wildly Entertaining Speech in Nashville, TN (8-29-15)

Michael Savage Interview w/ Donald Trump on Global Warming, Political Run and More – January 7, 2014

Mr. Trump’s 757

Donald Trump’s Luxurious Chopper

Abba – The Winner Takes It All

ABBA : I Have A Dream (HQ)

Frank Sinatra, My Way, With Lyrics

Frank Sinatra – “My Way” –

My Way (Live At Madison Square Garden/1974)” by Frank Sinatra

Claude François – Comme d’habitude

Most english people wouldn’t even now that Sinatra “my way” is a cover of Claude François the orginal of this song.

Claude François – Comme d’habitude (BBC – 1er février 1977)

Cloclo Movie US Trailer

Claude François – My way (En anglais) + Paroles

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Watermelon President Obama and Pope Francis — Green on The Outside and Red On The Inside — Neither Is An Authority On Science, Economics, Or Democides — Cosmic or Social Justice Is Using Coercion and Force To Steal — Leads To Democide and Genocide — Videos

Posted on September 23, 2015. Filed under: American History, Babies, Banking, Blogroll, Books, British History, Business, Catholic Church, College, Communications, Congress, Constitution, Corruption, Crime, Crisis, Culture, Economics, Education, Employment, Entertainment, European History, Faith, Family, Federal Government, Federal Government Budget, Fiscal Policy, Foreign Policy, Freedom, Friends, Genocide, government, government spending, Health Care, history, History of Economic Thought, Homicide, Illegal, Immigration, Language, Law, Legal, liberty, Life, Links, Literacy, Love, Macroeconomics, media, Medicine, Microeconomics, Middle East, Monetary Policy, Money, Money, Movies, Newspapers, Non-Fiction, Obamacare, People, Philosophy, Political Correctness, Politics, Press, Radio, Radio, Rants, Raves, Religion, Religious, Security, Speech, Strategy, Talk Radio, Tax Policy, Taxation, Television, Television, Terrorism, Torture, Trade Policiy, Unemployment, Video, War, Wealth, Weather, Welfare, Wisdom, Writing | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , |

Project_1

The Pronk Pops Show Podcasts

Pronk Pops Show 539: September 23, 2015 

Pronk Pops Show 538: September 22, 2015 

Pronk Pops Show 537: September 21, 2015 

Pronk Pops Show 536: September 18, 2015 

Pronk Pops Show 535: September 17, 2015 

Pronk Pops Show 534: September 16, 2015 

Pronk Pops Show 533: September 15, 2015  

Pronk Pops Show 532: September 14, 2015 

Pronk Pops Show 531: September 11, 2015

Pronk Pops Show 530: September 10, 2015 

Pronk Pops Show 529: September 9, 2015 

Pronk Pops Show 528: September 8, 2015 

Pronk Pops Show 527: September 4, 2015 

Pronk Pops Show 526: September 3, 2015  

Pronk Pops Show 525: September 2, 2015 

Pronk Pops Show 524: August 31, 2015  

Pronk Pops Show 523: August 27, 2015  

Pronk Pops Show 522: August 26, 2015 

Pronk Pops Show 521: August 25, 2015 

Pronk Pops Show 520: August 24, 2015 

Pronk Pops Show 519: August 21, 2015 

Pronk Pops Show 518: August 20, 2015  

Pronk Pops Show 517: August 19, 2015 

Pronk Pops Show 516: August 18, 2015

Pronk Pops Show 515: August 17, 2015

Pronk Pops Show 514: August 14, 2015

Pronk Pops Show 513: August 13, 2015

Pronk Pops Show 512: August 12, 2015

Pronk Pops Show 511: August 11, 2015

Pronk Pops Show 510: August 10, 2015

Pronk Pops Show 509: July 24, 2015

Pronk Pops Show 508: July 20, 2015

Pronk Pops Show 507: July 17, 2015

Pronk Pops Show 506: July 16, 2015

Pronk Pops Show 505: July 15, 2015

Pronk Pops Show 504: July 14, 2015

Pronk Pops Show 503: July 13, 2015

Pronk Pops Show 502: July 10, 2015

Pronk Pops Show 501: July 9, 2015

Pronk Pops Show 500: July 8, 2015

Pronk Pops Show 499: July 6, 2015

Pronk Pops Show 498: July 2, 2015

Pronk Pops Show 497: July 1, 2015

Pronk Pops Show 496: June 30, 2015

Pronk Pops Show 495: June 29, 2015

Pronk Pops Show 494: June 26, 2015

Pronk Pops Show 493: June 25, 2015

Pronk Pops Show 492: June 24, 2015

Pronk Pops Show 491: June 23, 2015

Pronk Pops Show 490: June 22, 2015

Pronk Pops Show 489: June 19, 2015

Pronk Pops Show 488: June 18, 2015

Pronk Pops Show 487: June 17, 2015

Pronk Pops Show 486; June 16, 2015

Pronk Pops Show 485: June 15, 2015

Pronk Pops Show 484: June 12, 2015

Pronk Pops Show 483: June 11, 2015

Pronk Pops Show 482; June 10, 2015

Pronk Pops Show 481: June 9, 2015

Pronk Pops Show 480: June 8, 2015

Pronk Pops Show 479: June 5, 2015

Pronk Pops Show 478: June 4, 2015

Pronk Pops Show 477: June 3, 2015

Pronk Pops Show 476: June 2, 2015

Pronk Pops Show 475: June 1, 2015

Story 1: Watermelon President Obama and Pope Francis — Green on The Outside and Red On The Inside — Neither Is An Authority On Science, Economics, Or Democides — Cosmic or Social Justice Is Using Coercion and Force To Steal — Leads To Democide and Genocide — Videos

Lord Acton on “Power Corrupts”

I cannot accept your canon that we are to judge Pope and King unlike other men, with a favourable presumption that they did no wrong. If there is any presumption it is the other way, against the holders of power, increasing as the power increases. Historic responsibility has to make up for the want of legal responsibility. Power tends to corrupt, and absolute power corrupts absolutely. Great men are almost always bad men, even when they exercise influence and not authority, still more when you superadd the tendency or the certainty of corruption by authority. There is no worse heresy than that the office sanctifies the holder of it.

letter that Acton wrote to Bishop Creighton

In The Shoes of the Fisherman (Last Scene)

Pope Francis in the USA- Welcome ceremony and visit to the President

Milton Friedman – Collectivism

AYN RAND PREDICTS OBAMAS END TO THE REPUBLIC

Milton Friedman – Socialism is Force

Milton Friedman discusses the moral values encouraged by economic systems and explains that a primary difference between capitalism and socialism is the difference between free choice and compulsory force.

Milton Friedman – Whats wrong with welfare? (Q&A)

Milton Friedman on Donahue #2

Milton Friedman Speaks – Is Capitalism Humane?

Rush Limbaugh Bashes Pope Francis

Milton Friedman on Hayek’s “Road to Serfdom” 1994 Interview 1 of 2

Milton Friedman on Hayek’s “Road to Serfdom” 1994 Interview 2 of 2

Friedrich Hayek: Why Intellectuals Drift Towards Socialism

Friedrich Hayek on Redistribution of Wealth

F A Hayek – Social Justice

Thomas Sowell – The Quest for Cosmic Justice (Full Video)

The reason Social Justice is fundamentally incompatible with equality of opportunity.

Thomas Sowell and a Conflict of Visions

The Life & Thought of Friedrich Hayek

Immigration, World Poverty and Gumballs – Updated 2010

Immigration by the Numbers — Off the Charts

Watermelons

ManBearPig, Climategate and Watermelons: A conversation with author James Delingpole

James Delingpole is a bestselling British author and blogger who helped expose the Climategate scandal back in 2009. Reason.tv caught up with Delingpole in Los Angeles recently to learn more about his entertaining and provocative new book Watermelons: The Green Movement’s True Colors. At its very roots, argues Delingpole, climate change is an ideological battle, not a scientific one. In other words, it’s green on the outside and red on the inside. At the end of the day, according to Delingpole, the “watermelons” of the modern environmental movement do not want to save the world. They want to rule it.

MAJOR REDUCTIONS IN CARBON EMISSIONS ARE NOT WORTH THE MONEY 4 /14- Intelligence Squared U.S.

Climate Change in 12 Minutes – The Skeptic’s Case

James Delingpole: Great Britain, the Green Movement, and the End of the World

Richard Lindzen, Ph.D. Lecture Deconstructs Global Warming Hysteria (High Quality Version)

Mind blowing speech by Robert Welch in 1958 predicting Insiders plans to destroy America

The Ten Planks of the 
Communist Manifesto
1848 by Karl Heinrich Marx

List of short-term demands, also known as the ten planks:

1. Abolition of private property and the application of all rents of land to public purposes.

2. A heavy progressive or graduated income tax.

3. Abolition of all rights of inheritance.

4. Confiscation of the property of all emigrants and rebels.

5. Centralisation of credit in the hands of the state, by means of a national bank with State capital and an exclusive monopoly.

6. Centralisation of the means of communications and transportation in the hands of the State.

7. Extension of factories and instruments of production owned by the state, the bringing into cultivation of waste lands, and the improvement of the soil generally in accordance with a common plan.

8. Equal liability of all to labor. Establishment of industrial armies, especially for agriculture.

9. Combination of agriculture with manufacturing industries, gradual abolition of the distinction between town and country, by a more equitable distribution of population over the country.

10. Free education for all children in public schools. Abolition of children’s factory labor in its present form. Combination of education with industrial production.[1]

https://en.wikipedia.org/wiki/The_Communist_Manifesto

The Left Has Its Pope

By Thomas Sowell

Pope Francis has created political controversy, both inside and outside the Catholic Church, by blaming capitalism for many of the problems of the poor. We can no doubt expect more of the same during his visit to the United States.

Pope Francis is part of a larger trend of the rise of the political left among Catholic intellectuals. He is, in a sense, the culmination of that trend.
There has long been a political left among Catholics, as among other Americans. Often they were part of the pragmatic left, as in the many old Irish-run, big city political machines that dispensed benefits to the poor in exchange for their votes, as somewhat romantically depicted in the movie classic, “The Last Hurrah.”

But there has also been a more ideological left. Where the Communists had their official newspaper, “The Daily Worker,” there was also “The Catholic Worker” published by Dorothy Day.

A landmark in the evolution of the ideological left among Catholics was a publication in the 1980s, by the National Conference of Catholic Bishops, titled “Pastoral Letter on Catholic Social Teaching and the U.S. Economy.”

Although this publication was said to be based on Catholic teachings, one of its principal contributors, Archbishop Rembert Weakland, said: “I think we should be up front and say that really we took this from the Enlightenment era.”

The specifics of the Bishops’ Pastoral Letter reflect far more of the secular Enlightenment of the 18th century than of Catholic traditions. Archbishop Weakland admitted that such an Enlightenment figure as Thomas Paine “is now coming back through a strange channel.”

Strange indeed. Paine rejected the teachings of “any church that I know of,” including “the Roman church.” He said: “My own mind is my own church.” Nor was Paine unusual among the leading figures of the 18th century Enlightenment.

To base social or moral principles on the philosophy of the 18th century Enlightenment, and then call the result “Catholic teachings” suggests something like bait-and-switch advertising.

But, putting aside religious or philosophical questions, we have more than two centuries of historical evidence of what has actually happened as the ideas of people like those Enlightenment figures were put into practice in the real world — beginning with the French Revolution and its disastrous aftermath.

Both the authors of the Bishops’ Pastoral Letter in the 1980s, and Pope Francis today, blithely throw around the phrase “the poor,” and blame poverty on what other people are doing or not doing to or for “the poor.”

Any serious look at the history of human beings over the millennia shows that the species began in poverty. It is not poverty, but prosperity, that needs explaining. Poverty is automatic, but prosperity requires many things — none of which is equally distributed around the world or even within a given society.

Geographic settings are radically different, both among nations and within nations. So are demographic differences, with some nations and groups having a median age over 40 and others having a median age under 20. This means that some groups have several times as much adult work experience as others.

Cultures are also radically different in many ways.

As distinguished economic historian David S. Landes put it, “The world has never been a level playing field.” But which has a better track record of helping the less fortunate — fighting for a bigger slice of the economic pie, or producing a bigger pie?

In 1900, only 3 percent of American homes had electric lights but more than 99 percent had them before the end of the century. Infant mortality rates were 165 per thousand in 1900 and 7 per thousand by 1997. By 2001, most Americans living below the official poverty line had central air conditioning, a motor vehicle, cable television with multiple TV sets, and other amenities.

A scholar specializing in the study of Latin America said that the official poverty level in the United States is the upper middle class in Mexico. The much criticized market economy of the United States has done far more for the poor than the ideology of the left.

Pope Francis’ own native Argentina was once among the leading economies of the world, before it was ruined by the kind of ideological notions he is now promoting around the world.

http://www.realclearpolitics.com/articles/2015/09/22/the_left_has_its_pope_128160.html

Pope Francis’s fact-free flamboyance

Opinion writer

Pope Francis embodies sanctity but comes trailing clouds of sanctimony. With a convert’s indiscriminate zeal, he embraces ideas impeccably fashionable, demonstrably false and deeply reactionary. They would devastate the poor on whose behalf he purports to speak — if his policy prescriptions were not as implausible as his social diagnoses are shrill.

Supporters of Francis have bought newspaper and broadcast advertisements to disseminate some of his woolly sentiments that have the intellectual tone of fortune cookies. One example: “People occasionally forgive, but nature never does.” The Vatican’s majesty does not disguise the vacuity of this. Is Francis intimating that environmental damage is irreversible? He neglects what technology has accomplished regarding London’s air (see Page 1 of Dickens’s “Bleak House”) and other matters.

George F. Will writes a twice-weekly column on politics and domestic and foreign affairs. He began his column with The Post in 1974, and he received the Pulitzer Prize for Commentary in 1977. He is also a contributor to FOX News’ daytime and primetime programming.View Archive

And the Earth is becoming “an immense pile of filth”? Hyperbole is a predictable precursor of yet anotherU.N. Climate Change Conference — the 21st since 1995. Fortunately, rhetorical exhibitionism increases as its effectiveness diminishes. In his June encyclical and elsewhere, Francis lectures about our responsibilities, but neglects the duty to be as intelligent as one can be.This man who says “the Church does not presume to settle scientific questions” proceeds as though everything about which he declaims is settled, from imperiled plankton to air conditioning being among humanity’s “harmful habits.” The church that thought it was settled science that Galileo was heretical should be attentive to all evidence.

Francis deplores “compulsive consumerism,” a sin to which the 1.3 billion persons without even electricity can only aspire. He leaves the Vatican to jet around praising subsistence farming, a romance best enjoyed from 30,000 feet above the realities that such farmers yearn to escape.

The saint who is Francis’s namesake supposedly lived in sweet harmony with nature. For most of mankind, however, nature has been, and remains, scarcity, disease and natural — note the adjective — disasters. Our flourishing requires affordable, abundant energy for the production of everything from food to pharmaceuticals. Poverty has probably decreased more in the past two centuries than in the preceding three millennia because of industrialization powered by fossil fuels. Only economic growth has ever produced broad amelioration of poverty, and since growth began in the late 18th century, it has depended on such fuels.

Matt Ridley, author of “The Rational Optimist,” notes that coal supplanting wood fuel reversed deforestation, and that “fertilizer manufactured with gas halved the amount of land needed to produce a given amount of food.” The capitalist commerce that Francis disdains is the reason the portion of the planet’s population living in “absolute poverty” ($1.25 a day) declined from 53 percent to 17 percent in three decades after 1981. Even in low-income countries, writes economist Indur Goklany, life expectancy increased from between 25 to 30 years in 1900 to 62 years today. Sixty-three percent of fibers are synthetic and derived from fossil fuels; of the rest, 79 percent come from cotton, which requires synthetic fertilizers and pesticides. “Synthetic fertilizers and pesticides derived from fossil fuels,” he says, “are responsible for at least 60 percent of today’s global food supply.” Without fossil fuels, he says, global cropland would have to increase at least 150 percent — equal to the combined land areas of South America and the European Union — to meet current food demands.

Francis grew up around the rancid political culture of Peronist populism, the sterile redistributionism that has reduced his Argentina from the world’s 14th highest per-capita gross domestic product in 1900 to 63rd today. Francis’s agenda for the planet — “global regulatory norms” — would globalize Argentina’s downward mobility.

As the world spurns his church’s teachings about abortion, contraception, divorce, same-sex marriage and other matters, Francis jauntily makes his church congruent with the secular religion of “sustainability.” Because this is hostile to growth, it fits Francis’s seeming sympathy for medieval stasis, when his church ruled the roost, economic growth was essentially nonexistent and life expectancy was around 30.

Francis’s fact-free flamboyance reduces him to a shepherd whose selectively reverent flock, genuflecting only at green altars, is tiny relative to the publicity it receives from media otherwise disdainful of his church. Secular people with anti-Catholic agendas drain his prestige, a dwindling asset, into promotion of policies inimical to the most vulnerable people and unrelated to what once was the papacy’s very different salvific mission.

He stands against modernity, rationality, science and, ultimately, the spontaneous creativity of open societies in which people and their desires are not problems but precious resources. Americans cannot simultaneously honor him and celebrate their nation’s premises.

https://www.washingtonpost.com/opinions/pope-franciss-fact-free-flamboyance/2015/09/18/7d711750-5d6a-11e5-8e9e-dce8a2a2a679_story.html

Obama’s welcoming speech to Pope Francis, and the pope’s reply

President Barack Obama’s remarks came first Wednesday morning at the White House. Pope Francis’ own comments are below the president’s.

Obama

Good morning! What a beautiful day the Lord has made! Holy Father, on behalf of Michelle and myself, welcome to the White House. Our backyard is not typically this crowded – but the size and spirit of today’s gathering is just a small reflection of the deep devotion of some 70 million American Catholics . . . and the way your message of love and hope has inspired so many people, across our nation and around the world. On behalf of the American people, it is my great honor and privilege to welcome you to the United States of America.

Today, we mark many firsts. Your Holiness, you have been celebrated as the first pope from the Americas. This is your first visit to the United States. And you are also the first pontiff to share an encyclical through a Twitter account.

Holy Father, your visit not only allows me, in some small way, to reciprocate the extraordinary hospitality you extended to me at the Vatican last year. It also reveals how much all Americans, from every background and of every faith, value the role that the Catholic Church plays in strengthening America. From my time working in impoverished neighborhoods with the Catholic Church in Chicago to my travels as president, I’ve seen firsthand how, every day, Catholic communities, priests, nuns and laity feed the hungry, heal the sick, shelter the homeless, educate our children and fortify the faith that sustains so many.

What is true in America is true around the world. From the busy streets of Buenos Aires to remote villages in Kenya, Catholic organizations serve the poor, minister to prisoners, build schools and homes, and operate orphanages and hospitals. And just as the Church has stood with those struggling to break the chains of poverty, it has given voice and hope to those seeking to break the chains of violence and oppression.

And yet, I believe the excitement around your visit must be attributed not only to your role as pope, but to your unique qualities as a person. In your humility, your embrace of simplicity, the gentleness of your words and the generosity of your spirit, we see a living example of Jesus’ teachings, a leader whose moral authority comes not just through words but also through deeds.

You call on all of us, Catholic and non-Catholic alike, to put the “least of these” at the center of our concern. You remind us that in the eyes of God our measure as individuals, and as societies, is not determined by wealth or power or station or celebrity, but by how well we hew to Scripture’s call to lift up the poor and the marginalized, to stand up for justice and against inequality, and to ensure that every human being is able to live in dignity – because we are all made in the image of God.

You remind us that “the Lord’s most powerful message” is mercy. That means welcoming the stranger with empathy and a truly open heart – from the refugee who flees war-torn lands to the immigrant who leaves home in search of a better life. It means showing compassion and love for the marginalized and the outcast, those who have suffered and those who seek redemption.

You remind us of the costs of war, particularly on the powerless and defenseless, and urge us toward the imperative of peace. Holy Father, we are grateful for your invaluable support of our new beginning with the Cuban people, which holds out the promise of better relations between our countries, greater cooperation across our hemisphere and a better life for the Cuban people. We thank you for your passionate voice against the deadly conflicts that ravage the lives of so many men, women and children; and your call for nations to resist the sirens of war and resolve disputes through diplomacy.

You remind us that people are only truly free when they can practice their faith freely. Here in the United States, we cherish religious liberty. Yet around the world at this very moment, children of God, including Christians, are targeted and even killed because of their faith. Believers are prevented from gathering at their places of worship. The faithful are imprisoned. Churches are destroyed. So we stand with you in defense of religious freedom and interfaith dialogue, knowing that people everywhere must be able to live out their faith free from fear and intimidation.

And, Holy Father, you remind us that we have a sacred obligation to protect our planet – God’s magnificent gift to us. We support your call to all world leaders to support the communities most vulnerable to a changing climate and to come together to preserve our precious world for future generations.

Your Holiness, in your words and deeds, you set a profound moral example. And in these gentle but firm reminders of our obligations to God and to one another, you are shaking us out of complacency. All of us may, at times, experience discomfort when we contemplate the distance between how we lead our daily lives and what we know to be true and right. But I believe such discomfort is a blessing, for it points to something better. You shake our conscience from slumber; you call on us to rejoice in Good News, and give us confidence that we can come together, in humility and service, and pursue a world that is more loving, more just, and more free. Here at home and around the world, may our generation heed your call to “never remain on the sidelines of this march of living hope!”

For that great gift of hope, Holy Father, we thank you, and welcome you, with joy and gratitude, to the United States of America.

Pope Francis

Good morning. Mr. President, I am deeply grateful for your welcome in the name of the all Americans. As a son of an immigrant family, I am happy to be a guest in this country, which was largely built by such families.

I look forward to these days of encounter and dialogue in which I hope to listen to and share many of the hopes and dreams of the American people. During my visit, I will have the honor of addressing Congress, where I hope, as a brother of this country, to offer words of encouragement to those called to guide the nation’s political future in fidelity to its founding principles. I will also travel to Philadelphia for the eighth World Meeting of Families to celebrate and support the institutions of marriage and the family at this critical moment in the history of our civilization.

Mr. President, together with their fellow citizens, American Catholics are committed to building a society which is truly tolerant and inclusive, to safeguarding the rights of individuals and communities, and to rejecting every form of unjust discrimination. With countless other people of goodwill, they are likewise concerned that efforts to build a just and wisely ordered society respect their deepest concerns and the right to religious liberty. That freedom reminds one of America’s most precious possessions. And, as my brothers, the United States bishops, have reminded us, all are called to be vigilant, precisely as good citizens, to preserve and defend that freedom from everything that would threaten or compromise it.

Mr. President, I find it encouraging that you are proposing an initiative for reducing air pollution. Accepting the urgency, it seems clear to me also that climate change is a problem which can no longer be left to our future generation. When it comes to the care of our common home, we are living at a critical moment of history. We still have time to make the change needed to bring about a sustainable and integral development, for we know that things can change.

Such change demands on our part a serious and responsible recognition not only of the kind of world we may be leaving to our children, but also to the millions of people living under a system which has overlooked them. Our common home has been part of this group of the excluded, which cries out to heaven and which today powerfully strikes our homes, our cities, our societies. To use a telling phrase of the Rev. Martin Luther King, we can say that we have defaulted on a promissory note, and now is the time to honor it.

We know by faith that the Creator does not abandon us; He never forsakes his loving plan or repents of having created us. Humanity has the ability to work together in building our common home. As Christians inspired by this certainty, we wish to commit ourselves to the conscious and responsible care of our common home.

Mr. President, the efforts which were recently made to mend broken relationships and to open new doors to cooperation within our human family represent positive steps along the path of reconciliation, justice and freedom.

I would like all men and women of goodwill in this great nation to support the efforts of the international community to protect the vulnerable in our world and to stimulate integral and inclusive models of development, so that our brothers and sisters everywhere may know the blessings of peace and prosperity which God wills for all his children.

Mr. President, once again I thank you for your welcome, and I look forward to these days in your country. God bless America.

Read Pope Francis’ Speech That He Gave at the White House

Obama to Bask in Pope’s Aura, But Francis Wants Economic Justice

When Pope Francis meets Barack Obama at the White House on Wednesday, the president will bask in his guest’s moral authority and iconic popularity. But the first pontiff from Latin America is likely to exploit those assets to pressure his host on U.S. global economic leadership.

On Francis’s first full day in the country, Obama and as many as 15,000 guests will welcome him on the South Lawn of the White House. For the president, it’s an opportunity to showcase the pope’s support for his initiatives on income inequality, immigration and climate change.

“These are issues that are going to define our future, and the pope I think is providing an incredible sense of motivation that they can and must be addressed,” Deputy National Security Adviser Ben Rhodes said in a conference call with reporters. “The pope’s voice could not be more timely and important.”

Contentious issues involving Church doctrine on the family — such as abortion rights and contraception coverage — will be swept under the carpet of the Oval Office. But the pope, who called for “a poor Church for the poor” on his election, is expected to elevate his concern for the downtrodden and the excluded for a global audience.

“There are points of tension, and the role of the U.S. as a world leader in economic justice is certainly going to be an issue — how much the U.S. is doing will be on the pope’s mind,” said veteran Vatican watcher John Thavis, author of The Vatican Prophecies. “The U.S. is in a position to drive some of these discussions, and the pope would like to see some leadership.”

At the White House on Wednesday morning, crowds began gathering well before sunrise to clear the security checkpoints before assembling on the South Lawn. A group of drummers banged on their instruments near the Treasury Department, and a man with a bullhorn disrupted the quiet near Lafayette Square on the north side of the White House complex.

Lines for those holding tickets to the White House ceremony grew after the gates opened at 5 a.m. Yellow and white Vatican flags were flying alongside U.S. flags around the White House ready for Francis’s arrival.

Extraordinary Pulpit

The political heft of the leader of the world’s 1.2 billion Roman Catholics will be underscored by crowds that security officials expect to be comparable to a presidential inauguration. Some 150,000 people may congregate on the route of his “popemobile” along the National Mall. Much of downtown Washington will be closed to traffic.

Francis faces a balancing act in crafting his message for the extraordinary pulpit that his first visit to the U.S. affords. He will be the first pope to address Congress, on Thursday, and then speaks to the United Nations General Assembly on Friday. He must tailor his criticisms of capitalism’s excesses for a country in which the philosophy is nearly a faith.

“He will make it clear that he is not attacking capitalism as an economic theory, but the way it plays out in the real world — he sees masses of people excluded from the benefits of capitalism, and I think he will say that greed cannot be a motivator in human society,” Thavis said.

Humble Symbol

In one small symbol, Francis chose a humble Fiat 500L to travel from Joint Base Andrews outside Washington, where his plane landed, to the Vatican envoy’s residence in the city. The compact car was dwarfed in his motorcade by the Secret Service’s hulking sport utility vehicles.

The Argentine pope’s priorities are reflected even in his choice of language. At the White House, he will deliver the first speech of his visit in English. But 14 of the 18 speeches scheduled in the country will be in his native Spanish.

“He’s more comfortable that way,” his spokesman, Father Federico Lombardi, said at a briefing last week. He’s also better able to reach the nation’s largest immigrant group in the language, a top item on his agenda.

It’s also in Spanish that Francis will celebrate his first Mass in the U.S. on Wednesday, and canonize a saint on U.S. soil for the first time, Hispanic missionary Junipero Serra.

Persuading the Hierarchy

Earlier in the day, Francis will speak to approximately 300 U.S. Catholic bishops at a prayer service at St. Matthew’s Cathedral, known to many Americans as the site of President John F. Kennedy’s funeral Mass.

Those remarks are significant, as it is the church’s U.S. hierarchy that is responsible for follow-through on Francis’s priorities through Sunday sermons, religious education programs, Catholic school curricula and parish activities, said Father Tom Reese, a Jesuit priest and a senior analyst for the National Catholic Reporter.

“The bishops in the United States over the past 10 years have tended to focus on abortion, gay marriage and this religious freedom issue. He wants them to move in a different direction,” Reese said. “He’s not going to succeed unless the rest of the church gets behind him, particularly the bishops and the priests.”

http://www.bloomberg.com/news/articles/2015-09-23/obama-to-bask-in-pope-s-aura-but-francis-wants-economic-justice

White House compares Obama to Pope Francis

By NICOLE DURAN

Pope Francis and President Obama have both dedicated their lives to helping the less fortunate, and that commonality will be central to their meeting Wednesday during the pope’s first visit to the United States, a White House spokesman said hours before Obama left to greet the pontiff as he landed at Andrews Air Force Base Tuesday afternoon.

“[B]oth men have talked, quite publicly, about their commitment to social justice,” White House spokesman Josh Earnest said in previewing their Oval Office meeting scheduled for Wednesday morning. “And both men have dedicated their, not just their careers, but their lives, to that effort.”

“Certainly the kind of commitment that we’ve seen from Pope Francis is unique and singular,” Earnest allowed “but I think the values that both men live out have some common ground.”

Earnest talked about how Obama turned down high-paying jobs upon graduating law school to instead work in Chicago’s poor South Side, and how Francis is known for advocating on behalf of impoverished communities in his home country of Argentina before ascending through the Roman Catholic Church’s ranks.

“And you know, the president actually worked quite closely with other Catholics in that community, and the president has talked about that quite a bit … this has been a value that has animated the president’s career choices since he was a young man.”

Earnest said Francis’s story is similar.

“[P]rior to rising through the leadership ranks of the Catholic Church … Pope Francis earned a reputation in Latin America [as being someone] willing to roll up his sleeves” to help the less fortunate, “particularly those who were economically destitute,” Earnest said.

Earnest said many in the administration are looking forward to greeting Francis because they feel they are working toward the same goals.

They’re “animated by the same kinds of values that animate the pope,” Earnest said about White House staffers. “And I think that’s why the opportunity to have Pope Francis, somebody who shares those values, here in this building tomorrow, makes for a really special day.”

A crowd of 15,000 is expected to welcome Francis at a ceremony on the White House lawn Wednesday morning.

According to press reports, several hundred people were on hand at Maryland’s Andrews Air Force Base to watch “Shepherd One” land and cheer the pope as he deplaned.

“We love Francis, yes we do,” people reportedly chanted. “We love Francis, how about you?”

In addition to Obama, First Lady Michelle, Vice President Joe Biden his wife Jill, and their extended families, nearly 20 other dignitaries were on hand at Andrews, including all of the Washington and Baltimore areas’ Catholic bishops.

“Ho, ho, hey, hey, welcome to the USA,” the larger crowd chanted, welcoming Francis on his first trip ever to the United States.

http://www.washingtonexaminer.com/white-house-officials-are-now-comparing-obama-to-the-pope/article/2572634

Pope of the poor arrives in US denying he’s a liberal

By NICOLE WINFIELD and RACHEL ZOL

Pope of the poor arrives in US denying he’s a liberal

he pope of the poor arrived for his first-ever visit to the world’s wealthiest superpower Tuesday denying he is a leftist and riding in a frugal little family car, windows rolled down.

Pope Francis’ chartered plane from Cuba touched down at Andrews Air Force Base in Maryland, where President Barack Obama and his wife and daughters paid him the rare honor of meeting him at the bottom of the stairs on the red-carpeted tarmac. Presidents usually make important visitors come to them at the White House.

Emerging from the aircraft to loud cheers from a crowd of hundreds, the smiling 78-year-old pontiff removed his skullcap in the windy weather and made his way down the steps in his white robes.

He was welcomed by a military honor guard, chanting schoolchildren, politicians, and Roman Catholic clerics in black robes with vivid sashes of scarlet and purple. Joe Biden, the nation’s first Catholic vice president, and his wife were among those who greeted him.

Eschewing a limousine, the pope climbed into the back of a little Fiat sandwiched between huge black SUVs. He promptly rolled down the windows, enabling the cheering, whooping crowds to see him as his motorcade took him to the Vatican diplomatic mission in Washington, where he will stay while in the nation’s capital.

The choice of car was in keeping with his simple habits and his stand against consumerism. His decision to roll down the windows reflected his penchant for trying to connect to ordinary people despite the tight security around him.

During his six-day, three-city visit to the U.S., the pope will meet with the president on Wednesday, address Congress on Thursday, speak at the United Nations in New York on Friday and take part in a Vatican-sponsored conference on the family in Philadelphia over the weekend.

The Argentine known as the “slum pope” for ministering to the downtrodden in his native Buenos Aires is expected to urge America to take better care of the environment and the poor and return to its founding ideals of religious liberty and open arms toward immigrants.

During the flight, Francis defended himself against conservative criticism that his condemnation of trickle-down economics makes him a communist.

“I am certain that I have never said anything beyond what is in the social doctrine of the church,” he said. He said some may have misinterpreted his writings in a way that makes him sound “a little bit more left-leaning,” but he said that’s wrong.

Joking about doubts in some quarters over whether he is truly Catholic, he said, “If I have to recite the Creed, I’m ready.”

Francis is the fourth pope ever to visit the United States.

Francis’ enormous popularity, propensity for wading into crowds and insistence on using an open-sided Jeep rather than a bulletproof popemobile have complicated things for U.S. law enforcement, which has mounted one of the biggest security operations in American history to keep him safe.

The measures are unprecedented for a papal trip and could make it nearly impossible for many ordinary Americans to get anywhere close to Francis.

For all the attention likely to be paid to Francis’ speeches, including the first address from a pope to Congress, his more personal gestures — visiting with immigrants, prisoners and the homeless — could yield some of the most memorable images of the trip.

“What the pope does in the United States will be more important than what he says,” said Mat Schmalz, a religious studies professor at Holy Cross college in Worcester, Massachusetts. “There are a lot of things he will say about capitalism and about wealth inequality, but many Americans and politicians have already made up their minds on these issues. What I would look for is a particular gesture, an unscripted act, that will move people.”

In Cuba, Francis basked in the adulation of Cubans grateful to him for brokering the re-establishment of diplomatic relations between the U.S. and the communist island.

On the plane, though, he told reporters he will not use his speech to Congress to call specifically for the U.S. to lift the Cold War-era trade embargo against Cuba.

He arrives at a moment of bitter infighting across the country over gay rights, immigration, abortion and race relations — issues that are always simmering in the U.S. but have boiled over in the heat of a presidential campaign.

Capitol Hill is consumed by disputes over abortion and federal funding for Planned Parenthood after hidden-camera videos showed its officials talking about the organization’s practice of sending tissue from aborted fetuses to medical researchers. While Francis has staunchly upheld church teaching against abortion, he has recently allowed ordinary priests, and not just bishops, to absolve women of the sin.

Francis’ visit comes three months after the U.S. Supreme Court legalized gay marriage, putting U.S. bishops on the defensive and sharply dividing Americans over how much they should accommodate religious objectors. The pope has strongly upheld church teaching against same-sex marriage but adopted a welcoming tone toward gays themselves, saying, “Who am I to judge?” when asked about a supposedly gay priest.

Americans are also wrestling anew with issues of racism. A series of deaths in recent years of unarmed black men at the hands of law enforcement has intensified debate over the American criminal justice system. Francis will see that system up close when he meets with inmates at a Pennsylvania prison.

U.S. bishops, meanwhile, expect Francis will issue a strong call for immigration reform, a subject that has heated up with hardline anti-immigrant rhetoric from some of the Republican presidential candidates, especially Donald Trump.

Francis, the first Latin American pope, will be sending a powerful message on that front by delivering the vast majority of his speeches in his native Spanish.

“Our presidential candidates have been using immigrants as a wedge issue,” Miami Archbishop Thomas Wenski said. “It’s our hope that the visit of Pope Francis will change this narrative.”

Francis’ most eagerly watched speech will be his address to Congress. Republicans and many conservative Catholics have bristled at his indictment of the excesses of capitalism that he says impoverish people and risk turning the Earth into an “immense pile of filth.” Many conservatives have likewise rejected his call for urgent action against global warming.

Nevertheless, Francis enjoys popularity ratings in the U.S. that would be the envy of any world leader. A New York Times/CBS News poll conducted last week found 63 percent of Catholics have a favorable view of him, and nearly 8 in 10 approve the direction he is taking the church.

Just how far Francis presses his agenda in Washington is the big question.

Paul Vallely, author of “Pope Francis, The Struggle for the Soul of Catholicism,” predicted both “warmth” and “some finger-wagging” from the pope.

“He won’t necessarily confront people head-on,” Vallely said, “but he’ll change the priorities.”

http://news.yahoo.com/pope-ends-cuban-trip-address-families-heads-us-040511515.html

Pope Francis visits U.S. amid legal challenges to religious freedom


Pope Francis is arriving in the U.S. at a time when the faithful are facing broad challenges in court over the limits of religious liberty.

From the administration’s contraception mandate under Obamacare to the fallout from the Supreme Court’s ruling on same-sex marriage, church-affiliated institutions and individuals are confronting litigation to compel them to carry out policies contrary to their religious beliefs.

Some observers say the pope, with whom President Obama claims to hold a special relationship, shouldn’t pass up the opportunity to speak out in defense of religious liberty in the U.S.

“This is the time, right now,” said Joseph Prud’homme, director of the Institute for the Study of Religion, Politics, and Culture at Washington College in Chestertown, Maryland. “I think it’s an opportunity for the pope to speak clearly about the right of religious liberty in this country.”

From his behind-the-scenes role in brokering the restoration of diplomatic ties between Cuba and the U.S. to his issuing of an encyclical on the environment in June calling for renewable-fuel subsidies and energy efficiency, Francis has appeared to many to be on the same page with much of Mr. Obama’s agenda.

“He has established a considerable bridge with the secular left with his encyclical on the environment,” Mr. Prud’homme said. “And using that kind of bridge, he needs to now walk across it and say very clearly that the right of religious freedom needs to be guaranteed and the right of individuals to follow their conscience needs to be protected.”

Francis addressed the issue of his ideological leanings Tuesday on the plane from Cuba, saying that while some glosses on his writings and words may have created a view that he is “a little bit more left-leaning,” such narratives are wrong.

“I am certain that I have never said anything beyond what is in the social doctrine of the church,” he asserted, referring to more than 120 years of church criticism of the excesses of capitalism, repeated in various ways by every pope since Leo XIII’s encyclical Rerum Novarum.

White House aides said the president’s meeting with the pope in the Oval Office on Wednesday will focus on their shared values and won’t address policy specifics.

“Their focus in the context of this meeting will not be about politics, not about specific policies, but rather about the kinds of values that both men have dedicated their lives to championing,” said White House press secretary Josh Earnest. “There is no plan or strategy that’s been put in place to try to stage an event that will advance anybody’s political agenda.”

Mr. Earnest, addressing the Islamic State’s persecution of Christians in Syria and Iraq, said one of the values that Mr. Obama shares with Pope Francis “is a commitment to religious liberty — standing up for the rights of religious minorities around the world.”

“That has long been a value that President Obama has prioritized,” he said.

Whether or not it was timed to coincide with the pope’s arrival, HHS Secretary Sylvia Mathews Burwell gave a speech Tuesday at Howard University’s College of Medicine on progress made under the Affordable Care Act.

The Supreme Court is increasingly likely to take up one or more challenges to the Obamacare contraception mandate. A panel of the 8th U.S. Circuit Court of Appeals in St. Louis ruled last week that forcing two Missouri organizations to offer contraceptive coverage to employees — even indirectly — would violate the groups’ religious freedoms.

Every other appeals court to consider the issue has ruled in opposition to the 8th Circuit, and the Supreme Court usually steps in to resolve such splits. The other courts have said the administration has done enough to accommodate the objections of religiously affiliated nonprofit organizations such as universities, hospitals and charities.

The Becket Fund’s petitions to the high court involve the Little Sisters of the Poor and Houston Baptist University, both of which are challenging the mandate on religious grounds. The court is expected to decide in October whether to hear one or more of the cases.

“I think it’s unlikely that the court would refuse to address the issue, which is affecting hundreds if not thousands of religious organizations across the country,” Mr. Baxter said.

“The administration shouldn’t be picking and choosing between religious organizations. The bishops who run the dioceses around the country have been exempted from the mandate, there’s no reason why the nuns, like Little Sisters of the Poor, or other religious organizations shouldn’t also be exempt,” he said.

http://www.washingtontimes.com/news/2015/sep/22/pope-francis-visits-us-amid-legal-challenges-to-re/?page=2

Ten Commandments

From Wikipedia, the free encyclopedia
“Decalogue” redirects here. For other uses, see Decalogue (disambiguation).

This is an image of a copy of the 1675 Ten Commandments, at the Amsterdam Esnoga synagogue, produced on parchment in 1768 by Jekuthiel Sofer, a prolific Jewish eighteenth century scribe in Amsterdam. It has Hebrew language writing in two columns separated between, and surrounded by, ornate flowery patterns.

This 1768 parchment (612×502 mm) by Jekuthiel Sofer emulated the 1675 Ten Commandments at theAmsterdam Esnoga synagogue.[1]

The Ten Commandments, also known as the Decalogue, are a set of commandments which the Bible describes as being given to the Israelites by God at biblical Mount Sinai. The Ten Commandments appear twice in the Hebrew Bible, first atExodus 20:1–17, and then at Deuteronomy 5:4–21. According to Exodus, God inscribed them on two stone tablets, which he gave to Moses. Modern scholarship has found likely influences in Hittite and Mesopotamian laws and treaties, but is divided over exactly when the Ten Commandments were written and who wrote them. According to New Testament writers, the Ten Commandments are clearly attributed to Moses. John 7:19, Mark 7:10, Ephesians 6:2.

They include instructions to worship only God, to honour parents, and to keep the sabbath; as well as prohibitions againstidolatry, blasphemy, murder, adultery, theft, dishonesty, and coveting. Different religious groups follow different traditions for interpreting and numbering them.

Terminology

The second of two parchment sheets making up 4Q41, it contains Deuteronomy 5:1–6:1

Part of the All Souls Deuteronomy, containing one of the oldest extant copies of the Decalogue

In biblical Hebrew, the Ten Commandments are called עשרת הדברים (transliterated Asereth ha-D’bharîm) and in Rabbinical Hebrew עשרת הדברות (transliterated Asereth ha-Dibroth), both translatable as “the ten words”, “the ten sayings” or “the ten matters”.[2] The Tyndale and Coverdale English translations used “ten verses”. TheGeneva Bible appears to be the first to use “tenne commandements”, which was followed by the Bishops’ Bible and the Authorized Version (the “King James” version) as “ten commandments”. Most major English versions follow the Authorized Version.[3]

The English name “Decalogue” is derived from Greek δεκάλογος, dekalogos, the latter meaning and referring[4] to the Greek translation (in accusative) δέκα λόγους, deka logous, “ten words”, found in theSeptuagint (or LXX) at Exodus 34:28[3] and Deuteronomy 10:4.[5]

The stone tablets, as opposed to the commandments inscribed on them, are called לוחות הברית: Luchot HaBrit, meaning “the tablets of the covenant”.

Passages in Exodus and Deuteronomy

The biblical narrative of the revelation at Sinai begins in Exodus 19 after the arrival of the children of Israel at Mount Sinai (also called Horeb). on the morning of the third day of their encampment, “there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud”, and the people assembled at the base of the mount. After “the LORD[6] came down upon mount Sinai”, Moses went up briefly and returned and prepared the people, and then in Exodus 20 “God spoke” to all the people the words of the covenant, “even ten commandments”[7] as it is written.

The people were afraid to hear more and moved “afar off”, and Moses responded with “Fear not.”[8] Nevertheless, he drew near the “thick darkness” where “the presence of the Lord” was[9] to hear the additional statutes and “judgments”, (Exodus 21–23) all which he “wrote”[10] in the “book of the covenant[11] which he read to the people the next morning, and they agreed to be obedient and do all that the LORD had said. Moses escorted a select group consisting of Aaron, Nadab and Abihu, and “seventy of the elders of Israel” to a location on the mount where they worshipped “afar off”[12] and they “saw the God of Israel” above a “paved work” like clear sapphire stone. (Exodus 24:1–11)

And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tablets of stone, and a law, and commandments which I have written; that thou mayest teach them. 13 And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.

— First mention of the tablets in Exodus 24:12–13

The mount was covered by the cloud for six days, and on the seventh day Moses went into the midst of the cloud and was “in the mount forty days and forty nights.” (Exodus 24:16–18) And Moses said, “the LORD delivered unto me two tablets of stone written with the finger of God; and on them was written according to all the words, which the LORDspake with you in the mount out of the midst of the fire in the day of the assembly.” (Deuteronomy 9:10) Before the full forty days expired, the children of Israel collectively decided that something happened to Moses, and compelled Aaron to fashion a golden calf, and he “built an altar before it” (Ex.32:1–5) and the people “worshipped” the calf. (Ex.32:6–8)

After the full forty days, Moses and Joshua came down from the mountain with the tablets of stone: “And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tablets out of his hands, and brake them beneath the mount.” (Ex.32:19) After the events in chapters 32 and 33, the LORD told Moses, “Hew thee two tablets of stone like unto the first: and I will write upon these tablets the words that were in the first tablets, which thou brakest.” (Ex.34:1) “And he wrote on the tablets, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me.” (Deuteronomy 10:4)

According to Jewish tradition, Exodus 20:1–17 constitutes God’s first recitation and inscription of the ten commandments on the two tablets,[13] which Moses broke in anger with his rebellious nation, and were later rewritten on replacement stones and placed in the ark of the covenant;[14] and Deuteronomy 5:4–20 consists of God’s re-telling of the Ten Commandments to the younger generation who were to enter the Promised Land. The passages in Exodus 20 and Deuteronomy 5 contain more than ten imperative statements, totalling 14 or 15 in all.

Traditions for numbering

Different religious traditions divide the seventeen verses of Exodus 20:1–17 and their parallels at Deuteronomy 5:4–21 into ten “commandments” or “sayings” in different ways, shown in the table below. Some suggest that the number ten is a choice to aid memorization rather than a matter of theology.[15][16]

Traditions:

  • S: Septuagint, generally followed by Orthodox Christians.
  • P: Philo, same as the Septuagint, but with the prohibitions on killing and adultery reversed.
  • T: Jewish Talmud, makes the “prologue” the first “saying” or “matter” and combines the prohibition on worshiping deities other than Yahweh with the prohibition on idolatry.
  • A: Augustine follows the Talmud in combining verses 3–6, but omits the prologue as a commandment and divides the prohibition on coveting in two and following the word order of Deuteronomy 5:21 rather than Exodus 20:17.
  • C: Catechism of the Catholic Church, largely follows Augustine.
  • L: Lutherans follow Luther’s Large Catechism, which follows Augustine but omits the prohibition of images[17] and uses the word order of Exodus 20:17 rather than Deuteronomy 5:21 for the ninth and tenth commandments.
  • R: Reformed Christians follow John Calvin‘s Institutes of the Christian Religion, which follows the Septuagint.
The Ten Commandments
S P T A C L R Main article Exodus 20:1-17 Deuteronomy 5:4-21
1 1 (1) I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 2[18] 6[18]
1 1 2 1 1 1 1 Thou shalt have no other gods before me 3[19] 7[19]
2 2 2 1 1 2 Thou shalt not make unto thee any graven image 4–6[20] 8–10[21]
3 3 3 2 2 2 3 Thou shalt not take the name of the Lord thy God in vain 7[22] 11[23]
4 4 4 3 3 3 4 Remember the sabbath day, to keep it holy 8–11[24] 12–15[25]
5 5 5 4 4 4 5 Honour thy father and thy mother 12[26] 16[27]
6 7 6 5 5 5 6 Thou shalt not kill 13[28] 17[28]
7 6 7 6 6 6 7 Thou shalt not commit adultery 14[29] 18[30]
8 8 8 7 7 7 8 Thou shalt not steal 15[31] 19[32]
9 9 9 8 8 8 9 Thou shalt not bear false witness against thy neighbour 16[33] 20[34]
10 10 10 10 10 9 10 Thou shalt not covet (neighbor’s house) 17a[35] 21b[36]
10 10 10 9 9 10 10 Thou shalt not covet (neighbor’s wife) 17b[37] 21a[38]
10 10 10 10 10 10 10 Thou shalt not covet (neighbor’s servants, animals, or anything else) 17c[39] 21c[40]
  • All scripture quotes above are from the King James Version. Click on verses at top of columns for other versions.

Religious interpretations

The Ten Commandments concern matters of fundamental importance in both Judaism and Christianity: the greatest obligation (to worship only God), the greatest injury to a person (murder), the greatest injury to family bonds (adultery), the greatest injury to commerce and law (bearing false witness), the greatest inter-generational obligation (honor to parents), the greatest obligation to community (truthfulness), the greatest injury to moveable property (theft).[41]

The Ten Commandments are written with room for varying interpretation, reflecting their role as a summary of fundamental principles.[16][41][42][43] They are not as explicit[41] or detailed as rules[44] or many other biblical laws and commandments, because they provide guiding principles that apply universally, across changing circumstances. They do not specify punishments for their violation. Their precise import must be worked out in each separate situation.[44]

The Bible indicates the special status of the Ten Commandments among all other Old Testament laws in several ways. They have a uniquely terse style.[45] Of all the biblical laws and commandments, the Ten Commandments alone[45] were “written with the finger of God” (Exodus 31:18). And lastly, the stone tablets were placed in the Ark of the Covenant (Exodus 25:21).[45]

Judaism

In Judaism, the Ten Commandments provide God’s universal and timeless standard of right and wrong, unlike the other 613 commandments in the Torah, which include, for example, various duties and ceremonies such as the kashrut dietary laws and now unobservable rituals to be performed by priests in the Holy Temple.[46] They form the basis of Jewish law.[47] Jewish tradition considers the Ten Commandments the theological basis for the rest of the commandments; a number of works (starting with Rabbi Saadia Gaon) have made groupings of the commandments according to their links with the Ten Commandments.[citation needed]

The traditional Rabbinical Jewish belief is that the observance of these commandments and the other mitzvot are required solely of the Jewish people, and that the laws incumbent on humanity in general are outlined in the seven Noahide laws (several of which overlap with the Ten Commandments). In the era of the Sanhedrintransgressing any one of six of the Ten Commandments theoretically carried the death penalty, the exceptions being the First Commandment, honoring your father and mother, saying God’s name in vain, and coveting, though this was rarely enforced due to a large number of stringent evidentiary requirements imposed by theoral law.[48]

The two tablets

Main article: Tablets of Stone

The arrangement of the commandments on the two tablets is interpreted in different ways in the classical Jewish tradition. Rabbi Hanina ben Gamaliel says that each tablet contained five commandments, “but the Sages say ten on one tablet and ten on the other”, that is, that the tablets were duplicates.[49] This can be compared to diplomatic treaties of Ancient Egypt, in which a copy was made for each party.[50]

According to the Talmud, the compendium of traditional Rabbinic Jewish law, tradition, and interpretation, one interpretation of the biblical verse “the tablets were written on both their sides”,[51] is that the carving went through the full thickness of the tablets, yet was miraculously legible from both sides.[52]

Use in Jewish ritual

The Ten Commandments on a glass plate

During the period of the Second Temple, the Ten Commandments were recited daily.[53] The Mishnah records that in the Temple, it was the practice to recite them every day before the reading of the Shema Yisrael (as preserved, for example, in the Nash Papyrus, a Hebrew manuscript fragment from 150–100 BCE found in Egypt, containing a version of the ten commandments and the beginning of the Shema); but that this practice was abolished in the synagogues so as not to give ammunition to heretics who claimed that they were the only important part of Jewish law,[54][55] or to dispute a claim by early Christians that only the Ten Commandments were handed down at Mount Sinai rather than the whole Torah.[53]

In later centuries, rabbis continued to omit the Ten Commandments from daily liturgy in order to prevent a confusion among Jews that they are only bound by the Ten Commandments, and not also by many other biblical and talmudic laws, such as the requirement to observe holy days other than the sabbath.[53]

Today, the Ten Commandments are heard in the synagogue three times a year: as they come up during the readings of Exodus and Deuteronomy, and during the festival of Shavuot.[53] The Exodus version is read in parashat Yitro around late January–February, and on the festival of Shavuot, and the Deuteronomy version in parashat Va’etchanan in August–September. In some traditions, worshipers rise for the reading of the Ten Commandments to highlight their special significance[53] though many rabbis, including Maimonides, have opposed this custom since one may come to think that the Ten Commandments are more important than the rest of the Mitzvot.[56]

In printed Chumashim, as well as in those in manuscript form, the Ten Commandments carry two sets of cantillation marks. The ta’am ‘elyon (upper accentuation), which makes each Commandment into a separate verse, is used for public Torah reading, while the ta’am tachton (lower accentuation), which divides the text into verses of more even length, is used for private reading or study. The verse numbering in Jewish Bibles follows the ta’am tachton. In Jewish Bibles the references to the Ten Commandments are therefore Exodus 20:2–14 and Deuteronomy 5:6–18.

Samaritan

The Samaritan Pentateuch varies in the Ten Commandments passages, both in that the Samaritan Deuteronomical version of the passage is much closer to that in Exodus, and in that Samaritans count as nine commandments what others count as ten. The Samaritan tenth commandment is on the sanctity of Mount Gerizim.

The text of the Samaritan tenth commandment follows:

And it shall come to pass when the Lord thy God will bring thee into the land of the Canaanites whither thou goest to take possession of it, thou shalt erect unto thee large stones, and thou shalt cover them with lime, and thou shalt write upon the stones all the words of this Law, and it shall come to pass when ye cross the Jordan, ye shall erect these stones which I command thee upon Mount Gerizim, and thou shalt build there an altar unto the Lord thy God, an altar of stones, and thou shalt not lift upon them iron, of perfect stones shalt thou build thine altar, and thou shalt bring upon it burnt offerings to the Lord thy God, and thou shalt sacrifice peace offerings, and thou shalt eat there and rejoice before the Lord thy God. That mountain is on the other side of the Jordan at the end of the road towards the going down of the sun in the land of the Canaanites who dwell in the Arabah facing Gilgal close by Elon Moreh facing Shechem.[57]

Christianity

Christians believe that the Ten Commandments have divine authority and continue to be valid, though they have different interpretations and uses of them.[58]Through most of Christian history, the decalogue has been considered a summary of God’s law and standard of behavior, and has been central to Christian life, piety, and worship.[59]

References in the New Testament

During his Sermon on the Mount, Jesus explicitly referenced the prohibitions against murder and adultery. In Matthew 19:16-19 Jesus repeated five of the Ten Commandments, followed by that commandment called “the second” (Matthew 22:34-40) after the first and great commandment.

And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

In his Epistle to the Romans, Paul the Apostle also mentioned five of the Ten Commandments and associated them with the neighbourly love commandment.

Romans 13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

— Romans 13:8-10 KJV

Roman Catholicism

In Roman Catholicism, Jesus freed Christians from Jewish religious law, but not from their obligation to keep the Ten Commandments.[60] They are to the moral order what the creation story is to the natural order.[60]

According to the Catechism of the Catholic Church—the official exposition of the Catholic Church‘s Christian beliefs—the Commandments are considered essential for spiritual good health and growth,[61] and serve as the basis for social justice.[62] Church teaching of the Commandments is largely based on the Old and New Testaments and the writings of the early Church Fathers.[63] In the New Testament, Jesus acknowledged their validity and instructed his disciples to go further, demanding a righteousness exceeding that of the scribes and Pharisees.[64] Summarized by Jesus into two “great commandments” that teach the love of God and love of neighbor,[65] they instruct individuals on their relationships with both.

Orthodox

The Eastern Orthodox Church holds its moral truths to be chiefly contained in the Ten Commandments.[66] A confession begins with the Confessor reciting the Ten Commandments and asking the penitent which of them he has broken.[67]

Protestantism

See also: Law and Gospel

Even after rejecting the Roman Catholic moral theology, giving more importance to biblical law in order to better hear and be moved by the gospel, early Protestant theologians still took the Ten Commandments to be the starting point of Christian moral life.[68] Different versions of Christianity have varied in how they have translated the bare principles into the specifics that make up a full Christian ethic.[68] Where Catholicism emphasizes taking action to fulfill the Ten Commandments, Protestantism uses the Ten Commandments for two purposes: to outline the Christian life to each person, and to make each person realize, through their failure to live that life, that they lack the ability to do it on their own.[68]

A Christian school in India displays the Ten Commandments

Lutheranism

The Lutheran division of the commandments follows the one established by St. Augustine, following the then current synagogue scribal division. The first three commandments govern the relationship between God and humans, the fourth through eighth govern public relationships between people, and the last two govern private thoughts. See Luther’s Small Catechism[69] and Large Catechism.[17]

The Church of Jesus Christ of Latter-day Saints[edit]

According to The Church of Jesus Christ of Latter-day Saints (LDS) doctrine, Jesus completed rather than rejected the Mosaic Law.[70] The Ten Commandments are considered eternal gospel principles necessary for exaltation.[71] They appear in the Book of Mosiah 12:34–36,[72] 13:15–16,[73] 13:21–24[74] and Doctrine and Covenants.[71] In Mosiah, a prophet named Abinadi taught the Ten Commandments in the court of King Noah and was martyred for his righteousness.[75] Abinadi knew the Ten Commandments from the brass plates.[76]

In an October, 2010 address, LDS president and prophet Thomas S. Monson taught “The Ten Commandments are just that — commandments. They are not suggestions.”[77]

Strangites[edit]

One Mormon fundamentalist faction, the Church of Jesus Christ of Latter Day Saints (Strangite), offers a unique version of the Ten Commandments that is not found in any other religious tradition—including other Latter Day Saint churches. In his Book of the Law of the Lord, which Strangite founder James J. Strangclaimed to be the long-lost Plates of Laban described in the Book of Mormon, Strang offers a commandment which no other version of the Ten Commandments has: “Thou shalt love thy neighbor as thyself,”[78] (which appears in the Hebrew Bible in Leviticus 19:18 and five times in the New Testament). In his “Note on the Decalogue,”[79] Strang asserted that no other version of the Decalogue contains more than nine commandments. He equally speculated that his fourth commandment was lost perhaps as early as Josephus‘ time (circa 37-100 AD). Strang’s version of the Decalogue (together with the rest of his teaching) are rejected by the mainline LDS Church, together with all other non-Strangite Mormon factions.

New Covenant Theology

Main article: New Covenant Theology

New Covenant Theology (NCT) is a recently expressed Christian theological view of redemptive history which claims that all Old Covenant laws have beencancelled[80] in favor of the Law of Christ or New Covenant law of the New Testament. This can be summarized as the ethical expectation found in the New Testament. New Covenant Theology does not reject all religious law, they only reject Old Covenant law. NCT is in contrast with other views on biblical law in that most others do not believe the Ten Commandments and Divine laws of the Old Covenant have been cancelled and prefer the term “Supersessionism” (rather than “cancelled” or “abrogated”) for the rest. In 2001, Richard Barcellos, an associate professor and pastor of a Reformed Baptist Church in California, published a critique of NCT for proposing that the Ten Commandments have been cancelled.[81]

Islam

The Qur’an includes a version of the Ten Commandments in sura Al-An’am 6:151:

  • “Say: “Come, I will rehearse what Allah hath (really) prohibited you from”: Join not anything with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to indecent deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom. And come not nigh to the orphan’s property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfill the Covenant of Allah. thus doth He command you, that ye may remember.”[82]

Another Chapter of The Qur’an also includes a version of the Ten Commandments in Al-Isra According to Hazrat Abdullah Ibn Abbas °the verses of Chapter 17Al-Isra are the Quranic version of the ten Commandments[83] Commandment 1 Verse 22 “Set not up with Allah any other ilah (god), (O man)!”[84] Commandment 2Verse 23 “And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour.” Verse 24 “And lower unto them the wing of submission and humility through mercy, and say: “My Lord! Bestow on them Your Mercy as they did bring me up when I was small.”[85] Commandment 3 Verse 26 “And give to the kindred his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift .”[86] Commandment 4 Verse 29“And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty.”[87] Commandment 5 Verse 31 “And kill not your children for fear of poverty. We provide for them and for you. Surely, the killing of them is a great sin.”[88]Commandment 6 Verse 32 “And come not near to the unlawful sexual intercourse.”[89] Commandment 7 Verse 33 “And do not kill anyone which Allah has forbidden, except for a just cause.”[90] Commandment 8 Verse 34 “And come not near to the orphan’s property except to improve it, until he attains the age of full strength.”[91] Commandment 9 Verse 35 “And give full measure when you measure, and weigh with a balance that is straight.”[92] Commandment 10 Verse 36“And follow not (O man i.e., say not, or do not or witness not, etc.) that of which you have no knowledge (e.g. one’s saying: “I have seen,” while in fact he has not seen, or “I have heard,” while he has not heard). Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah).”[93]

:22-37[94]

Main points of interpretative difference

Sabbath day

Main articles: Sabbath in Christianity and Shabbat

Sabbath in Christianity is a weekly day of rest or religious observance, derived from the sabbath.[95] Non-Sabbatarianism is the principle of Christian liberty from being bound to physical sabbath observance. Most dictionaries provide both first-day and seventh-day definitions for “sabbath” and “Sabbatarian”, among other related uses.

Until the 2nd and 3rd century, Christians kept the Jewish Sabbath[citation needed], which occurs from Friday night to Saturday night each week. Observing the Sabbath on Sunday, the day of resurrection, gradually became the dominant Christian practice from the Jewish-Roman wars onward. Before then, Christianity was predominantly still a Jewish sect. The Church’s general repudiation of Jewish practices during this period is apparent in the Council of Laodicea (4th Century AD) where Canons 37–38 state: “It is not lawful to receive portions sent from the feasts of Jews or heretics, nor to feast together with them” and “It is not lawful to receive unleavened bread from the Jews, nor to be partakers of their impiety”.[96]

Canon 29 of the Laodicean council specifically refers to the sabbath: “Christians must not judaize by resting on the [Jewish] Sabbath, but must work on that day, rather honoring the Lord’s Day; and, if they can, resting then as Christians. But if any shall be found to be judaizers, let them be anathema (excommunicated) from Christ.”[96]

Killing or murder

Main article: You shall not murder

The Sixth Commandment, as translated by the Book of Common Prayer (1549).
The image is from the altar screen of the Temple Church near the Law Courts in London.

Multiple translations exist of the fifth/sixth commandment; the Hebrew words לא תרצח (lo tirtzach) are variously translated as “thou shalt not kill” or “thou shalt not murder”.[97]

The imperative is against unlawful killing resulting in bloodguilt.[98] The Hebrew Bible contains numerous prohibitions against unlawful killing, but also allows for justified killing in the context of warfare (1Kings 2:5–6), capital punishment(Leviticus 20:9–16) and self-defence (Exodus 22:2–3). The New Testament is in agreement that murder is a grave moral evil,[99] and maintains the Old Testament view of bloodguilt.[100]

You shall not steal

Main article: You shall not steal

Significant voices among academic theologians (such as German Old Testament scholar Albrecht Alt: Das Verbot des Diebstahls im Dekalog (1953)) suggest that commandment “you shall not steal” was originally intended against stealing people—against abductions and slavery, in agreement with the Talmudic interpretation of the statement as “you shall not kidnap” (Sanhedrin 86a).

Idolatry

In Christianity’s earliest centuries, some Christians had informally adorned their homes and places of worship with images of Christ and the saints, while some thought it inappropriate. No church council had ruled on whether such practices constituted idolatry. The controversy reached crisis level in the 8th century, during the period of iconoclasm: the smashing of icons.[101]

In 726, Emperor Leo III ordered all images removed from all churches; in 730, a council forbade veneration of images, citing the Second Commandment; in 787, theSeventh Ecumenical Council reversed the preceding rulings, condemning iconoclasm and sanctioning the veneration of images; in 815, Leo V called yet another council, which reinstated iconoclasm; in 843, Empress Theodora again reinstated veneration of icons.[101] This mostly settled the matter until the Protestant Reformation, when John Calvin declared that the ruling of the Seventh Ecumenical Council “emanated from Satan”.[101] Protestant iconoclasts at this time destroyed statues, pictures, stained glass, and artistic masterpieces.[101]

The Eastern Orthodox Church celebrates Theodora’s restoration of the icons every year on the First Sunday of Great Lent.[101] Eastern Orthodox tradition teaches that while images of God, the Father, remain prohibited, depictions of Jesus as the incarnation of God as a visible human are permissible. To emphasize the theological importance of the incarnation, the Orthodox Church encourages the use of icons in church and private devotions, but prefers a two-dimensional depiction[102] as a reminder of this theological aspect. Icons depict the spiritual dimension of their subject rather than attempting a naturalistic portrayal.[101] In modern use (usually as a result of Roman Catholic influence), more naturalistic images and images of the Father, however, also appear occasionally in Orthodox churches, but statues, i.e. three-dimensional depictions, continue to be banned.[102]

The Roman Catholic Church holds that one may build and use “likenesses”, as long as the object is not worshipped. Many Roman Catholic Churches and services feature images; some feature statues. For Roman Catholics, this practice is understood as fulfilling the Second Commandment, as they understand that these images are not being worshipped.[citation needed]

For Jews and Muslims, veneration violates the Second Commandment. Jews and Muslims read this commandment as prohibiting the use of idols and images in any way. For this reason, Jewish Temples and Islamic Mosques do not have pictures of God, saints or prophets.[citation needed]

Some Protestants will picture Jesus in his human form, while refusing to make any image of God or Jesus in Heaven.[citation needed]

Strict Amish people forbid any sort of image, such as photographs.[citation needed]

Adultery

Originally this commandment forbade male Israelites to have sexual intercourse with the wife of another Israelite, though Israelite men were not forbidden to have sexual intercourse with the slaves belonging to their own household. Sexual intercourse between an Israelite man, even if he was married, and an unmarried or unbetrothed woman was not considered as adultery.[103] This concept of adultery stems from the economic aspect of Israelite marriage, as adultery constituted a violation of the husband’s exclusive right to his wife, whereas the wife, as the husband’s possession, had no such right.[104]

Critical historical analysis

Early theories

Critical scholarship is divided over its interpretation of the ten commandment texts.

In Julius Wellhausen‘s classic documentary hypothesis of the formation of the Pentateuch (see JEDP), first published in 1878, Exodus 20-23 and 34 were composed by the J or Jahwist writer and “might be regarded as the document which formed the starting point of the religious history of Israel.”[105] Deuteronomy 5 then reflects King Josiah’s attempt to link the document produced by his court to the older Mosaic tradition.

In a 2002 analysis of the history of this position, Bernard M. Levinson argued that this reconstruction assumes a Christian perspective, and dates back to Johann Wolfgang von Goethe‘s polemic against Judaism, which asserted that religions evolve from the more ritualistic to the more ethical. Goethe thus argued that the Ten Commandments revealed to Moses at Mt. Sinai would have emphasized rituals, and that the “ethical” Decalogue Christians recite in their own churches was composed at a later date, when Israelite prophets had begun to prophesy the coming of the messiah, Jesus Christ. Levinson points out that there is no evidence, internal to the Hebrew Bible or in external sources, to support this conjecture. He concludes that its vogue among later critical historians represents the persistence of this polemic that the supersession of Judaism by Christianity is part of a longer history of progress from the ritualistic to the ethical.[106]

By the 1930s, historians who accepted the basic premises of multiple authorship had come to reject the idea of an orderly evolution of Israelite religion. Critics instead began to suppose that law and ritual could be of equal importance, while taking different form, at different times. This means that there is no longer any a priori reason to believe that Exodus 20:2–17 and Exodus 34:10–28 were composed during different stages of Israelite history. For example, critical historian John Bright also dates the Jahwist texts to the tenth century BCE, but believes that they express a theology that “had already been normalized in the period of the Judges” (i.e., of the tribal alliance).[107] He concurs about the importance of the decalogue as “a central feature in the covenant that brought together Israel into being as a people”[108] but views the parallels between Exodus 20 and Deuteronomy 5, along with other evidence, as reason to believe that it is relatively close to its original form and Mosaic in origin.[109]

Hittite treaties

According to John Bright, however, there is an important distinction between the Decalogue and the “book of the covenant” (Exodus 21-23 and 34:10–24). The Decalogue, he argues, was modeled on the suzerainty treaties of the Hittites (and other Mesopotamian Empires), that is, represents the relationship between God and Israel as a relationship between king and vassal, and enacts that bond.[110]

“The prologue of the Hittite treaty reminds his vassals of his benevolent acts.. (compare with Exodus 20:2 “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery”). The Hittite treaty also stipulated the obligations imposed by the ruler on his vassals, which included a prohibition of relations with peoples outside the empire, or enmity between those within.”[111] (Exodus 20:3: “You shall have no other gods before Me”). Viewed as a treaty rather than a law code, its purpose is not so much to regulate human affairs as to define the scope of the king’s power.[112]

Julius Morgenstern argued that Exodus 34 is distinct from the Jahwist document, identifying it with king Asa’s reforms in 899 BCE.[113] Bright, however, believes that like the Decalogue this text has its origins in the time of the tribal alliance. The book of the covenant, he notes, bears a greater similarity to Mesopotamian law codes (e.g. the Code of Hammurabi which was inscribed on a stone stele). He argues that the function of this “book” is to move from the realm of treaty to the realm of law: “The Book of the Covenant (Ex., chs. 21 to 23; cf. ch. 34), which is no official state law, but a description of normative Israelite judicial procedure in the days of the Judges, is the best example of this process.”[114] According to Bright, then, this body of law too predates the monarchy.[115]

Hilton J. Blik writes that the phrasing in the Decalogue’s instructions suggests that it was conceived in a mainly polytheistic milieu, evident especially in the formulation of “no-other-gods-before-me” commandment.[116]

Dating

If the Ten Commandments are based on Hittite forms that would date it somewhere between the 14th-12th century BCE.[117] Archaeologists Israel Finkelstein andNeil Asher Silberman argue that “the astonishing composition came together … in the seventh century BCE”.[118] Critical scholar Yehezkel Kaufmann (1960) dates the oral form of the covenant to the time of Josiah.[119] An even later date (after 586 BCE) is suggested by David H. Aaron.[120]

The Ritual Decalogue

Main article: Ritual Decalogue

Some proponents of the Documentary hypothesis have argued that the biblical text in Exodus 34:28[121] identifies a different list as the ten commandments, that of Exodus 34:11–27.[122] Since this passage does not prohibit murder, adultery, theft, etc., but instead deals with the proper worship of Yahweh, some scholars call it the “Ritual Decalogue“, and disambiguate the ten commandments of traditional understanding as the “Ethical Decalogue”.[123][124][125][126]

According to these scholars the Bible includes multiple versions of events. On the basis of many points of analysis including linguistic it is shown as a patchwork of sources sometimes with bridging comments by the editor (Redactor) but otherwise left intact from the original, frequently side by side.[127]

Richard Elliott Friedman argues that the Ten Commandments at Exodus 20:1–17 “does not appear to belong to any of the major sources. It is likely to be an independent document, which was inserted here by the Redactor.”[128] In his view, the Covenant Code follows that version of the Ten Commandments in the northern Israel E narrative. In the J narrative in Exodus 34 the editor of the combined story known as the Redactor (or RJE), adds in an explanation that these are a replacement for the earlier tablets which were shattered. “In the combined JE text, it would be awkward to picture God just commanding Moses to make some tablets, as if there were no history to this matter, so RJE adds the explanation that these are a replacement for the earlier tablets that were shattered.”[129]

He writes that Exodus 34:14–26 is the J text of the Ten Commandments: “The first two commandments and the sabbath commandment have parallels in the other versions of the Ten Commandments. (Exodus 20 and Deuteronomy 5). … The other seven commandments here are completely different.”[130] He suggests that differences in the J and E versions of the Ten Commandments story are a result of power struggles in the priesthood. The writer has Moses smash the tablets “because this raised doubts about the Judah’s central religious shrine”.[131]

According to Kaufmann, the Decalogue and the book of the covenant represent two ways of manifesting God’s presence in Israel: the Ten Commandments taking the archaic and material form of stone tablets kept in the ark of the covenant, while the book of the covenant took oral form to be recited to the people.[119]

United States debate over display on public property

Picture of a large stone monument displaying the ten commandments with the Texas State Capitol in Austin in the background. The picture was part of a news release Wednesday, March second, 2005, by then Attorney General Abbott.

Ten Commandments display at theTexas State Capitol in Austin.

European Protestants replaced some visual art in their churches with plaques of the Ten Commandments after the Reformation. In England, such “Decalogue boards” also represented the English monarch’s emphasis on rule of royal law within the churches. In the United States, images of Moses and the tablets of the Decalogue also claim biblical roots to U.S. law (as on the pediment of the Supreme Court building in Washington). Images of the Ten Commandments, then, have long been contested symbols for the relationship of religion to national law.[132]

In the 1950s and 1960s, the Fraternal Order of Eagles placed hundreds, perhaps thousands, of Ten Commandments displays in courthouses and school rooms, including many stone monuments on courthouse property.[133] Because displaying the commandments can reflect a sectarian position if they are numbered (see above), the Eagles developed an ecumenical version that omitted the numbers, as on the monument at the Texas capitol (shown here). Hundreds of monuments were also placed by director Cecil B. DeMille as a publicity stunt to promote his 1956 film The Ten Commandments.[134] Placing the plaques and monuments to the Ten Commandments in and around government buildings was another expression of mid-twentieth century U.S. civil religion, along with adding the phrase “under God” to the Pledge of Allegiance.[132]

By the beginning of the twenty-first century in the U.S., however, Decalogue monuments and plaques in government spaces had become a legal battleground between religious as well as political liberals and conservatives. Organizations such as the American Civil Liberties Union (ACLU) and Americans United for Separation of Church and State launched lawsuits challenging the posting of the ten commandments in public buildings. The ACLU has been supported by a number of religious groups (such as the Presbyterian Church (U.S.A.),[135] and the American Jewish Congress[136]), both because they do not want government to be issuing religious doctrine and because they feel strongly that the commandments are inherently religious. Many commentators see this issue as part of a widerculture war between liberal and conservative elements in American society. In response to the perceived attacks on traditional society, other legal organizations, such as the Liberty Counsel, have risen to advocate the conservative interpretation. Many Christian conservatives have taken the banning of officially sanctioned prayer from public schools by the U.S. Supreme Court as a threat to the expression of religion in public life. In response, they have successfully lobbied many state and local governments to display the ten commandments in public buildings.

Those who oppose the posting of the ten commandments on public property argue that it violates the establishment clause of the First Amendment to the Constitution of the United States. In contrast, groups like the Fraternal Order of Eagles who support the public display of the ten commandments claim that the commandments are not necessarily religious but represent the moral and legal foundation of society, and are appropriate to be displayed as a historical source of present-day legal codes. Also, some argue like Judge Roy Moore that prohibiting the public practice of religion is a violation of the first amendment’s guarantee offreedom of religion.[132]

The Ten Commandments by Lucas Cranach the Elder in the townhall ofWittenberg, (detail)

U.S. courts have often ruled against displays of the Ten Commandments on government property. They conclude that the ten commandments are derived from Judeo-Christian religions, to the exclusion of others: the statement “Thou shalt have no other gods before me” excludes non-monotheistic religions like Hinduism, for example. Whether the Constitution prohibits the posting of the commandments or not, there are additional political and civil rights issues regarding the posting of what is construed as religious doctrine. Excluding religions that have not accepted the ten commandments creates the appearance of impropriety. The courts have been more accepting, however, of displays that place the Ten Commandments in a broader historical context of the development of law.

One result of these legal cases has been that proponents of displaying the Ten Commandments have sometimes surrounded them with other historical texts to portray them as historical, rather than religious. Another result has been that other religious organizations have tried to put monuments to their laws on public lands. For example, an organization calledSummum has won court cases against municipalities in Utah for refusing to allow the group to erect a monument of Summum aphorisms next to the ten commandments. The cases were won on the grounds that Summum’s right to freedom of speech was denied and the governments had engaged in discrimination. Instead of allowing Summum to erect its monument, the local governments chose to remove their ten commandments.

Cultural references

Two famous films of this name were directed by Cecil B. DeMille: a silent movie released in 1923 starring Theodore Roberts as Moses and a colour VistaVisionversion of 1956, starring Charlton Heston as Moses.

Both The Decalogue, a 1989 Polish film series directed by Krzysztof Kieślowski, and The Ten, a 2007 American film, use the ten commandments as a structure for 10 smaller stories.[137]

See also

https://en.wikipedia.org/wiki/Ten_Commandments

The Communist Manifesto

From Wikipedia, the free encyclopedia
The Communist Manifesto
Communist-manifesto.png

First edition, in German
Author Karl Marx and Friedrich Engels
Country United Kingdom
Language German (translated into several world languages)
Genre Manifesto
Publication date
21 February 1848

The Communist Manifesto (originally Manifesto of the Communist Party) is an 1848 political pamphlet by German philosophers Karl Marx and Friedrich Engels. Commissioned by the Communist League and originally published in London (in the German language as Manifest der kommunistischen Partei) just as the revolutions of 1848 began to erupt, the Manifesto was later recognised as one of the world’s most influential political manuscripts. It presents an analytical approach to the class struggle (historical and present) and the problems of capitalism and the capitalist mode of production, rather than a prediction of communism’s potential future forms.

The Communist Manifesto summarises Marx and Engels’ theories about the nature of society and politics, that in their own words, “The history of all hitherto existing society is the history of class struggles”. It also briefly features their ideas for how the capitalist society of the time would eventually be replaced by socialism, and then finally communism.

Synopsis

A spectre is haunting Europe—the spectre of communism.

— Opening sentence

Karl Marx and Friedrich Engels, authors of the Manifesto

The Communist Manifesto is divided into a preamble and four sections, the last of these a short conclusion.

Preamble

The introduction begins by proclaiming “A spectre is haunting Europe—the spectre of communism. All the powers of old Europe have entered into a holy alliance to exorcise this spectre”. Pointing out that parties everywhere—including those in government and those in the opposition—have flung the “branding reproach of communism” at each other, the authors infer from this that the powers-that-be acknowledge communism to be a power in itself. Subsequently, the introduction exhorts Communists to openly publish their views and aims, to “meet this nursery tale of the spectre of communism with a manifesto of the party itself”.

Bourgeois and Proletarians

The first section of the Manifesto, “Bourgeois and Proletarians”, elucidates the materialist conception of history, that “the history of all hitherto existing society is the history of class struggles”. Societies have always taken the form of an oppressed majority living under the thumb of an oppressive minority. In capitalism, the industrial working class, or proletariat, engage in class struggle against the owners of the means of production, thebourgeoisie. As before, this struggle will end in a revolution that restructures society, or the “common ruin of the contending classes”. The bourgeoisie, through the “constant revolutionising of production [and] uninterrupted disturbance of all social conditions” have emerged as the supreme class in society, displacing all the old powers of feudalism. The bourgeoisie constantly exploits the proletariat for its labour power, creating profit for themselves accumulating capital. However, by doing so the bourgeoisie “are its own grave-diggers”; the proletariat inevitably will become conscious of their own potential and rise to power through revolution, overthrowing the bourgeoisie.

Proletarians and Communists

“Proletarians and Communists”, the second section, starts by stating the relationship of conscious communists to the rest of the working class. The communists’ party will not oppose other working-class parties, but unlike them, it will express the general will and defend the common interests of the world’s proletariat as a whole, independent of all nationalities. The section goes on to defend communism from various objections, such as the claim that communists advocate “free love“, and the claim that people will not perform labour in a communist society because they have no incentive to work. The section ends by outlining a set of short-term demands—among them a progressive income tax; abolition of inheritances; free public education etc.—the implementation of which would be a precursor to a stateless and classless society.
List of short-term demands, also known as the ten planks:

1. Abolition of private property and the application of all rents of land to public purposes.

2. A heavy progressive or graduated income tax.

3. Abolition of all rights of inheritance.

4. Confiscation of the property of all emigrants and rebels.

5. Centralisation of credit in the hands of the state, by means of a national bank with State capital and an exclusive monopoly.

6. Centralisation of the means of communications and transportation in the hands of the State.

7. Extension of factories and instruments of production owned by the state, the bringing into cultivation of waste lands, and the improvement of the soil generally in accordance with a common plan.

8. Equal liability of all to labor. Establishment of industrial armies, especially for agriculture.

9. Combination of agriculture with manufacturing industries, gradual abolition of the distinction between town and country, by a more equitable distribution of population over the country.

10. Free education for all children in public schools. Abolition of children’s factory labor in its present form. Combination of education with industrial production.[1]

Socialists and Communist Literature

The third section, “Socialist and Communist Literature”, distinguishes communism from other socialist doctrines prevalent at the time—these being broadly categorised as Reactionary Socialism; Conservative or Bourgeois Socialism; and Critical-Utopian Socialism and Communism. While the degree of reproach toward rival perspectives varies, all are dismissed for advocating reformism and failing to recognise the pre-eminent revolutionary role of the working class. “Position of the Communists in Relation to the Various Opposition Parties”, the concluding section of the Manifesto, briefly discusses the communist position on struggles in specific countries in the mid-nineteenth century such as France, Switzerland, Poland, and Germany, this last being “on the eve of a bourgeois revolution”, and predicts that a world revolution will soon follow. It ends by declaring an alliance with the social democrats, boldly supporting other communist revolutions, and calling for united international proletarian action.

Writing

Only surviving page from the first draft of the Manifesto, handwritten by Marx

Friedrich Engels has often been credited with composing the first drafts which led to the Communist Manifesto. In July 1847, Engels was elected into the Communist League, where he was assigned to draw up a catechism. This became the Draft of a Communist Confession of Faith. It contained almost two dozen questions that expressed the ideas of both Engels and Karl Marx at the time. In October 1847, Engels composed his second draft for the League, The Principles of Communism (which went unpublished until 1914). Once commissioned by the Communist League, Marx combined these drafts with Engels’ 1844 work The Condition of the Working Class in England to write the Communist Manifesto.[2]

Although the names of both Engels and Marx appear on the title page alongside the “persistent assumption of joint-authorship”, Engels, in the preface to the 1883 German edition of the Manifesto, said it was “essentially Marx’s work” and that “the basic thought… belongs solely and exclusively to Marx.”[3] Engels wrote after Marx’s death:

I cannot deny that both before and during my forty years’ collaboration with Marx I had a certain independent share in laying the foundations of the theory, but the greater part of its leading basic principles belongs to Marx … Marx was a genius; we others were at best talented. Without him the theory would not be by far what it is today. It therefore rightly bears his name.[4]

Despite Engels’s modesty in this quotation, he made major contributions to the Manifesto, starting with the suggestion to abandon “the form of a catechism and entitle it the Communist Manifesto.” Moreover, Engels joined Marx in Brussels for the writing of the Manifesto. There is no evidence of what his contributions to the final writing were, but the Manifesto bears the stamp of Marx’s more rhetorical writing style. Nevertheless, it seems clear that Engels’s contributions justify his name’s appearance on the title page after Marx’s.[5]

Publication

Initial publication and obscurity, 1848–72

A scene from the German March Revolution in Berlin, 1848

In late February 1848, the Manifesto was anonymously published by the Workers’ Educational Association (Communistischer Arbeiterbildungsverein) at 46 Liverpool Street in the City of London. Written in German, the 23-page pamphlet was titled Manifest der kommunistischen Partei and had a dark-green cover. It was reprinted thrice and serialised in the Deutsche Londoner Zeitung, a newspaper for German émigrés. On 4 March, one day after the serialisation in theZeitung began, Marx was expelled by Belgian police. Two weeks later, around 20 March, a thousand copies of the Manifestoreached Paris, and from there to Germany in early April. In April–May the text was corrected for printing and punctuation mistakes; Marx and Engels would use this 30-page version as the basis for future editions of the Manifesto.

Although the Manifesto‍ ’​s prelude announced that it was “to be published in the English, French, German, Italian, Flemish and Danish languages”, the initial printings were only in German. Polish and Danish translations soon followed the German original in London, and by the end of 1848, a Swedish translation was published with a new title—The Voice of Communism: Declaration of the Communist Party. In June–November 1850 the Manifesto of the Communist Party was published in English for the first time when George Julian Harney serialised Helen Macfarlane‘s translation in his Chartist magazine The Red Republican. (“A frightful hobgoblin stalks throughout Europe”, her version begins, “We are haunted by a ghost, the ghost of Communism…”[6]) For her translation, the Lancashire-based Macfarlane probably consulted Engels, whose own English translation had been abandoned half way. Harney’s introduction revealed the Manifesto‍ ’​s hitherto-anonymous authors’ identities for the first time.

Immediately after the Cologne Communist Trial of late 1852, the Communist League disbanded itself.

Soon after the Manifesto was published, Paris erupted in revolution to overthrow King Louis Philippe. The Manifesto played no role in this; a French translation was not published in Paris until just before the working-class June Days Uprising was crushed. Its influence in the Europe-wide revolutions of 1848 was restricted to Germany, where the Cologne-based Communist League and its newspaper Neue Rheinische Zeitung, edited by Marx, played an important role. Within a year of its establishment, in May 1849, the Zeitung was suppressed; Marx was expelled from Germany and had to seek lifelong refuge in London. In 1851, members of the Communist League’s central board were arrested by the Prussian police. At theirtrial in Cologne 18 months later in late 1852 they were sentenced to 3–6 years’ imprisonment. For Engels, the revolution was “forced into the background by the reaction that began with the defeat of the Paris workers in June 1848, and was finally excommunicated ‘by law’ in the conviction of the Cologne Communists in November 1852”.

After the defeat of the 1848 revolutions the Manifesto fell into obscurity, where it remained throughout the 1850s and 1860s. Hobsbawm says that by November 1850 the Manifesto “had become sufficiently scarce for Marx to think it worth reprinting section III … in the last issue of his [short-lived] London magazine”. Over the next two decades only a few new editions were published; these include a Russian translation by Mikhail Bakunin in Geneva c. 1863 and a 1866 edition in Berlin—the first time the Manifesto was published in Germany. According to Hobsbawm, “By the middle 1860s virtually nothing that Marx had written in the past was any longer in print.”

Rise, 1872–1917

In the early 1870s, the Manifesto and its authors experienced a revival in fortunes. Hobsbawm identifies three reasons for this. The first is the leadership role Marx played in the International Workingmen’s Association (aka the First International). Secondly, Marx also came into much prominence among socialists—and equal notoriety among the authorities—for his support of the Paris Commune of 1871, elucidated in The Civil War in France. Lastly, and perhaps most significantly in the popularisation of the Manifesto, was the treason trial of German Social Democratic Party (SPD) leaders. During the trial prosecutors read the Manifesto out loud as evidence; this meant that the pamphlet could legally be published in Germany. Thus in 1872 Marx and Engels rushed out a new German-language edition, writing a preface that identified that several portions that became outdated in the quarter century since its original publication. This edition was also the first time the title was shortened to The Communist Manifesto (Das Kommunistische Manifest), and it became the bedrock the authors based future editions upon. Between 1871 and 1873, the Manifesto was published in over nine editions in six languages; in 1872 it was published in the United States for the first time, serialised in Woodhull & Claflin’s Weekly of New York City. However, by the mid 1870s the Communist Manifesto remained Marx and Engels’ only work to be even moderately well-known.

Over the next forty years, as social-democratic parties rose across Europe and parts of the world, so did the publication of the Manifesto alongside them, in hundreds of editions in thirty languages. Marx and Engels wrote a new preface for the 1882 Russian edition, translated by Georgi Plekhanov in Geneva (but later attributed to “the heroic Vera Zasulich” by Engels). In it they wondered if Russia could directly become a communist society, or if she would become capitalist first like other European countries. After Marx’s death in 1883, Engels alone provided the prefaces for five editions between 1888 and 1893. Among these is the 1888 English edition, translated by Samuel Moore and approved by Engels, who also provided notes throughout the text. It has been the standard English-language edition ever since.

The principle region of its influence, in terms of editions published, was in the “central belt of Europe”, from Russia in the east to France in the west. In comparison, the pamphlet had little impact on politics in southwest and southeast Europe, and moderate presence in the north. Outside Europe, Chinese and Japanese translations were published, as were Spanish editions in Latin America. This uneven geographical spread in the Manifesto‍ ’​s popularity reflected the development of socialist movements in a particular region as well as the popularity of Marxist variety of socialism there. There wasn’t always a strong correlation between a social-democratic party’s strength and the Manifesto‍ ’​s popularity in that country. For instance, the German SPD printed only a few thousand copies of the Communist Manifesto every year, but a few hundred thousand copies of the Erfurt Programme. Further, the mass-based social-democratic parties of the Second Internationaldid not require their rank and file to be well-versed in theory; Marxist works such as the Manifesto or Capital were read primarily by party theoreticians. On the other hand, small, dedicated militant parties and Marxist sects in the West took pride in knowing the theory; Hobsbawm says “This was the milieu in which ‘the clearness of a comrade could be gauged invariably from the number of earmarks on his Manifesto'”.

Ubiquity, 1917–present

The Bolshevik (1920) by Boris Kustodiev.Following the 1917 Bolshevik takeover of Russia Marx/Engels classics like theCommunist Manifesto were distributed far and wide.

Following the October Revolution of 1917 that swept the Vladimir Lenin-led Bolsheviks to power in Russia, the world’s firstsocialist state was founded explicitly along Marxist lines. The Soviet Union, which Bolshevik Russia would become a part of, was a single-party state under the rule of the Communist Party of the Soviet Union (CPSU). Unlike their mass-based counterparts of the Second International, the CPSU and other Leninist parties like it in the Third International expected their members to know the classic works of Marx, Engels and Lenin. Further, party leaders were expected to base their policy decisions on Marxist-Leninist ideology. Therefore works such as the Manifesto were required reading for the party rank-and-file.

Therefore the widespread dissemination of Marx and Engels’ works became an important policy objective; backed by a sovereign state, the CPSU had relatively inexhaustible resources for this purpose. Works by Marx, Engels and Lenin were published on a very large scale, and cheap editions of their works were available in several languages across the world. These publications were either shorter writings or they were compendia such as the various editions of Marx and Engels’Selected Works, or their Collected Works. This affected the destiny of the Manifesto in several ways. Firstly, in terms of circulation; in 1932 the American and British Communist Parties printed several hundred thousand copies of a cheap edition for “probably the largest mass edition ever issued in English”. Secondly the work entered political-science syllabi in universities, which would only expand after the Second World War. For its centenary in 1948, its publication was no longer the exclusive domain of Marxists and academicians; general publishers too printed theManifesto in large numbers. “In short, it was no longer only a classic Marxist document,” Hobsbawm noted, “it had become a political classic tout court.”

Even after the collapse of Marxism-Leninism in the 1990s, the Communist Manifesto remains ubiquitous; Hobsbawm says that “In states without censorship, almost certainly anyone within reach of a good bookshop, and certainly anyone within reach of a good library, not to mention the internet, can have access to it.” The 150th anniversary once again brought a deluge of attention in the press and the academia, as well as new editions of the book fronted by introductions to the text by academics. One of these, The Communist Manifesto: A Modern Edition by Verso, was touted by a critic in the London Review of Books as being a “stylish red-ribboned edition of the work. It is designed as a sweet keepsake, an exquisite collector’s item. In Manhattan, a prominent Fifth Avenue store put copies of this choice new edition in the hands of shop-window mannequins, displayed in come-hither poses and fashionable décolletage.”

Influence

Soviet Union stamp commemorating the 100th anniversary of the Manifesto

A number of 21st-century writers have commented on the Communist Manifesto‍ ’​s continuing relevance. Academic John Raines in 2002 noted that “In our day this Capitalist Revolution has reached the farthest corners of the earth. The tool of money has produced the miracle of the new global market and the ubiquitous shopping mall. Read The Communist Manifesto, written more than one hundred and fifty years ago, and you will discover that Marx foresaw it all.”[7] In 2003, the English Marxist Chris Harman stated:

There is still a compulsive quality to its prose as it provides insight after insight into the society in which we live, where it comes from and where its going to. It is still able to explain, as mainstream economists and sociologists cannot, today’s world of recurrent wars and repeated economic crisis, of hunger for hundreds of millions on the one hand and ‘overproduction’ on the other. There are passages that could have come from the most recent writings on globalisation.[8]

The continued relevance of the Marxist theories found within the text has also been supported by Alex Callinicos, editor ofInternational Socialism, who stated that “This is indeed a manifesto for the 21st century.”[9] Writing in The London Evening Standardin 2012, Andrew Neather cited Verso Books‘ 2012 re-edition of The Communist Manifesto, with an introduction by Eric Hobsbawm, as part of a resurgence of left-wing-themed ideas which includes the publication of Owen Jones‘ best-selling Chavs: The Demonization of the Working Class, and Jason Barker‘s documentary Marx Reloaded.[10]

However, not all scholars have praised it. Revisionist Marxist and reformist socialist Eduard Bernstein distinguished between “immature” early Marxism—as exemplified by the Communist Manifesto written by Marx and Engels in their youth—that he opposed for its violent Blanquist tendencies, and later “mature” Marxism that he supported.[11] This latter form refers to Marx in his later life acknowledging that socialism could be achieved through peaceful means through legislative reform in democratic societies.[12] Bernstein declared that the massive and homogeneous working-class claimed in the Communist Manifesto did not exist, and that contrary to claims of a proletarian majority emerging, the middle-class was growing under capitalism and not disappearing as Marx had claimed. Bernstein noted that the working-class was not homogeneous but heterogeneous, with divisions and factions within it, including socialist and non-socialist trade unions. Marx himself, later in his life, acknowledged that the middle-class was not disappearing, in his work Theories of Surplus Value (1863). The obscurity of the later work means that Marx’s acknowledgement of this error is not well known.[13]

George Boyer described the Manifesto as “very much a period piece, a document of what was called the ‘hungry’ 1840s.”[14]

Many have drawn attention to the passage in the Manifesto that seems to sneer at the stupidity of the rustic: “The bourgeoisie … draws all nations … into civilisation … It has created enormous cities … and thus rescued a considerable part of the population from the idiocy [sic!] of rural life”.[15] As Eric Hobsbawm noted, however:

[W]hile there is no doubt that Marx at this time shared the usual townsman’s contempt for, as well as ignorance of, the peasant milieu, the actual and analytically more interesting German phrase (“dem Idiotismus des Landlebens entrissen”) referred not to “stupidity” but to “the narrow horizons”, or “the isolation from the wider society” in which people in the countryside lived. It echoed the original meaning of the Greek term idiotes from which the current meaning of “idiot” or “idiocy” is derived, namely “a person concerned only with his own private affairs and not with those of the wider community”. In the course of the decades since the 1840s, and in movements whose members, unlike Marx, were not classically educated, the original sense was lost and was misread.[16]

End matter

Source text

References

https://en.wikipedia.org/wiki/The_Communist_Manifesto

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Trump Pulls Trigger on Second Position Paper Covering The Second Amendment — Attacks Obama and Holder Gun Grabbing Efforts — Supports Millions of Americans With Concealed Carry Permits — Wants Mandatory Five Year Sentence With No Parole Or Early Release For Felons Who Use A Gun – Project Exile — Was Anti-Muslim Questioner A Democratic Dirty Trickster? — Videos

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Story 1: Trump Pulls Trigger on Second Position Paper Covering The Second Amendment — Attacks Obama and Holder Gun Grabbing Efforts — Supports Millions of Americans With Concealed Carry Permits — Wants Mandatory Five Year Sentence With No Parole Or Early Release For Felons Who Use A Gun – Project Exile — Was Anti-Muslim Questioner A  Democratic Dirty Trickster? — Videos

Donald-Trump-Guns519089417-Donald-Trump-Meets-Anti-Muslim-Question-at-TownTrump_AntiMuslim_question

PROTECTING OUR SECOND AMENDMENT RIGHTS WILL MAKE AMERICA GREAT AGAIN

Donald J. Trump on the Right to Keep and Bear Arms

The Second Amendment to our Constitution is clear. The right of the people to keep and bear Arms shall not be infringed upon. Period.

The Second Amendment guarantees a fundamental right that belongs to all law-abiding Americans. The Constitution doesn’t create that right – it ensures that the government can’t take it away. Our Founding Fathers knew, and our Supreme Court has upheld, that the Second Amendment’s purpose is to guarantee our right to defend ourselves and our families. This is about self-defense, plain and simple.

It’s been said that the Second Amendment is America’s first freedom. That’s because the Right to Keep and Bear Arms protects all our other rights. We are the only country in the world that has a Second Amendment. Protecting that freedom is imperative. Here’s how we will do that:

Enforce The Laws On The Books

We need to get serious about prosecuting violent criminals. The Obama administration’s record on that is abysmal. Violent crime in cities like Baltimore, Chicago and many others is out of control. Drug dealers and gang members are given a slap on the wrist and turned loose on the street. This needs to stop.

Several years ago there was a tremendous program in Richmond, Virginia called Project Exile. It said that if a violent felon uses a gun to commit a crime, you will be prosecuted in federal court and go to prison for five years – no parole or early release. Obama’s former Attorney General, Eric Holder, called that a “cookie cutter” program. That’s ridiculous. I call that program a success. Murders committed with guns in Richmond decreased by over 60% when Project Exile was in place – in the first two years of the program alone, 350 armed felons were taken off the street.

Why does that matter to law-abiding gun owners? Because they’re the ones who anti-gun politicians and the media blame when criminals misuse guns. We need to bring back and expand programs like Project Exile and get gang members and drug dealers off the street. When we do, crime will go down and our cities and communities will be safer places to live.

Here’s another important way to fight crime – empower law-abiding gun owners to defend themselves. Law enforcement is great, they do a tremendous job, but they can’t be everywhere all of the time. Our personal protection is ultimately up to us. That’s why I’m a gun owner, that’s why I have a concealed carry permit, and that’s why tens of millions of Americans have concealed carry permits as well. It’s just common sense. To make America great again, we’re going to go after criminals and put the law back on the side of the law-abiding.

Fix Our Broken Mental Health System

Let’s be clear about this. Our mental health system is broken. It needs to be fixed. Too many politicians have ignored this problem for too long.

All of the tragic mass murders that occurred in the past several years have something in common – there were red flags that were ignored. We can’t allow that to continue. We need to expand treatment programs, because most people with mental health problems aren’t violent, they just need help. But for those who are violent, a danger to themselves or others, we need to get them off the street before they can terrorize our communities. This is just common sense.

And why does this matter to law-abiding gun owners? Once again, because they get blamed by anti-gun politicians, gun control groups and the media for the acts of deranged madmen. When one of these tragedies occurs, we can count on two things: one, that opponents of gun rights will immediately exploit it to push their political agenda; and two, that none of their so-called “solutions” would have prevented the tragedy in the first place. They’ve even admitted it.

We need real solutions to address real problems. Not grandstanding or political agendas.

Defend The Rights of Law-Abiding Gun Owners

GUN AND MAGAZINE BANS. Gun and magazine bans are a total failure. That’s been proven every time it’s been tried. Opponents of gun rights try to come up with scary sounding phrases like “assault weapons”, “military-style weapons” and “high capacity magazines” to confuse people. What they’re really talking about are popular semi-automatic rifles and standard magazines that are owned by tens of millions of Americans. Law-abiding people should be allowed to own the firearm of their choice. The government has no business dictating what types of firearms good, honest people are allowed to own.

BACKGROUND CHECKS. There has been a national background check system in place since 1998. Every time a person buys a gun from a federally licensed gun dealer – which is the overwhelming majority of all gun purchases – they go through a federal background check. Study after study has shown that very few criminals are stupid enough to try and pass a background check – they get their guns from friends/family members or by stealing them. So the overwhelming majority of people who go through background checks are law-abiding gun owners. When the system was created, gun owners were promised that it would be instant, accurate and fair. Unfortunately, that isn’t the case today. Too many states are failing to put criminal and mental health records into the system – and it should go without saying that a system’s only going to be as effective as the records that are put into it. What we need to do is fix the system we have and make it work as intended. What we don’t need to do is expand a broken system.

NATIONAL RIGHT TO CARRY. The right of self-defense doesn’t stop at the end of your driveway. That’s why I have a concealed carry permit and why tens of millions of Americans do too. That permit should be valid in all 50 states. A driver’s license works in every state, so it’s common sense that a concealed carry permit should work in every state. If we can do that for driving – which is a privilege, not a right – then surely we can do that for concealed carry, which is a right, not a privilege.

MILITARY BASES AND RECRUITING CENTERS. Banning our military from carrying firearms on bases and at recruiting centers is ridiculous. We train our military how to safely and responsibly use firearms, but our current policies leave them defenseless. To make America great again, we need a strong military. To have a strong military, we need to allow them to defend themselves.

https://www.donaldjtrump.com/positions/second-amendment-rights

gun pollk_gwwnq-30i8vmypp8fkag

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Re:Obama Gaffe: “My Muslim Faith” THE TRUTH

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Donald Trump Has A New Gun Plan, And It’s Just As Crazy As You Think

Donald Trump imagines a world where regular citizens can buy automatic weapons; where gun owners can hide their weapons in any state; where there are no expanded background checks for gun purchases; and where citizens fight crime with their own assault rifles.

That’s at least according to Trump’s position statement on guns, which he released on Friday. In it, the Republican presidential candidate laid out a vision on the Second Amendment similar to the one held by the National Rifle Association, which opposes new gun control measures and advocates instead for stricter enforcement of existing laws.

“The Second Amendment to our Constitution is clear,” Trump’s statement reads. “The right of the people to keep and bear Arms shall not be infringed upon. Period.”

A few parts of Trump’s statement focus on concealed carry, or the right for gun owners to walk around in public with their weapons hidden. He advocated for a federal law that mimicks a driver’s license — in other words, if you get a concealed carry permit in one state, it should be enforceable in other states. Currently, there is no federal law addressing this — though all 50 states allow concealed carry with some type of permit, each permit has different terms, and is only enforceable in the state in which it was given.

This position is particularly personal to Trump. “Our personal protection is ultimately up to us,” his statement reads. “That’s why I’m a gun owner, that’s why I have a concealed carry permit, and that’s why tens of millions of Americans have concealed carry permits as well.”

Personal protection was another theme of Trump’s plan, which advocated “empowering” citizens to defend themselves and fight crime with their own weapons. “Here’s another important way to fight crime — empower law-abiding gun owners to defend themselves,” his plan reads. “Law enforcement is great, they do a tremendous job, but they can’t be everywhere all of the time.”

Not only does Trump want citizens to fight crime, but he wants them to have better, more powerful guns to do it.

“Gun and magazine bans are a total failure,” he wrote. “Opponents of gun rights try to come up with scary sounding phrases like ‘assault weapons,’ ‘military-style weapons’ and ‘high capacity magazines’ to confuse people. What they’re really talking about are popular semi-automatic rifles and standard magazines that are owned by tens of millions of Americans.”

“Law-abiding people should be allowed to own the firearm of their choice,” he added. “The government has no business dictating what types of firearms good, honest people are allowed to own.”

This isn’t totally new ground for Trump, who has been pro-gun for a long time. But he wasn’t always against some of these restrictions. In 2000, Trump criticized Republicans for “walk[ing] the NRA line and refus[ing] even limited restrictions” on guns. In the same year, he also said he supported banning assault weapons and expanding background checks. “I generally oppose gun control, but I support the ban on assault weapons and I support a slightly longer waiting period to purchase a gun,” he said at the time. “With today’s Internet technology we should be able to tell within 72-hours if a potential gun owner has a record.”

His previous positions can be seen in Trump’s own business dealings. A ThinkProgress investigation in August revealed that, despite Trump’s current advocacy for gun-free zones, a number of Trump’s hotels and golf courses are gun-free zones — even for guests with concealed-carry permits.

Instead of placing restrictions on firearms or endorsement more stringent background checks, Trump’s new plan focuses on expanding access to mental health care — though it does lack specifics on how much funds should be allocated, and what type of treatment programs should be focused on. Instead, it just says this: “We need to expand treatment programs, because most people with mental health problems aren’t violent, they just need help.”

http://thinkprogress.org/justice/2015/09/18/3703319/trump-concealed-carry/

Poll: Fiorina Wins Debate, Trump Still Leads

Former Hewlett Packard CEO Carly Fiorina won Wednesday’s second Republican presidential debate, according to voters who watched the Simi Valley showdown polled by Morning Consult.

It was a performance that vaulted Fiorina into the top tier of a crowded field. A plurality of 29 percent of registered voters who watched the debate said Fiorina won, just higher than the 24 percent who said real estate mogul Donald Trump came out on top. Seven percent said retired neurosurgeon Ben Carson won the debate, while 6 percent each chose former Florida Gov. Jeb Bush (R) and Sen. Marco Rubio (R-Fla.).

Who won Wednesday’s debate?FiorinaTrumpCarsonBushRubioChristieHuckabeeCruzKasichPaulWalker08152330

Who won debate?
Fiorina 29
Trump 24
Carson 7
Bush 6
Rubio 6
Christie 5
Huckabee 3
Cruz 3
Kasich 3
Paul 2
Walker 1

A huge 46 percent plurality said Trump won the first debate, held August 6 in Cleveland. Nine percent chose Carson.

Trump continues to lead the Republican primary field. Thirty-six percent of registered voters who watched the debate said they would choose Trump, compared with 12 percent for Carson and 10 percent for Fiorina. Rubio placed fourth, at 9 percent, followed by 7 percent for Sen. Ted Cruz (R-Texas) and 6 percent for Bush and New Jersey Gov. Chris Christie (R).

Republican Presidential Primary ContestTrumpBushCarsonRubioHuckabeeWalkerCruzPaulChristieFiorinaKasichSantorumJindalGrahamPataki7/27/20158/3/20158/9/20158/16/20158/30/20159/7/20159/13/20159/18/2015010203040

Candidate Trump Bush Carson Rubio Huckabee Walker Cruz Paul Christie Fiorina Kasich Santorum Jindal Graham Pataki
7/27/2015 24 13 8 5 4 9 4 3 5 1 4 2 1 1 1
8/3/2015 25 12 7 6 5 8 7 5 3 1 2 2 3 1
8/9/2015 32 11 9 6 4 6 4 5 4 3 3 1 1 1
8/16/2015 32 12 7 6 6 3 5 4 4 4 3 1 1 1
8/30/2015 37 9 9 6 6 5 4 4 3 3 2 2 1
9/7/2015 31 9 18 4 4 4 5 2 4 3 2 1 1 1
9/13/2015 33 9 17 3 3 2 6 5 2 3 2 1 1 1
9/18/2015 36 6 12 9 2 1 7 2 6 10 4 1 1

But Fiorina’s upside potential is growing. Nineteen percent of voters said the businesswoman would be their second choice, followed by 15 percent who said Carson was their backup, 12 percent who chose Trump and 10 percent who chose Bush.

Fiorina’s favorable ratings have jumped in recent weeks. Among self-identified Republican voters, 56 percent said they had a favorable opinion of Fiorina, up from 37 percent who said they had a favorable opinion of Fiorina in a Morning Consult poll conducted just before the debate. In that survey, 36 percent said they didn’t know enough about Fiorina to form an opinion; after the debate, just 16 percent said they had no opinion.

Self-identified Republicans see Carson in the most favorable light. More than three quarters, 76 percent, of Republicans who watched the debate see Carson favorably, while 67 percent see Trump favorably and 60 percent say the same about Rubio.

Do you have a favorable or unfavorable impression of __ (Republican votersonly)FavorableUnfavorableBushPaulHuckabeeCarsonChristieWalkerRubioCruzFiorinaTrumpKasich0255075100

Favorable Unfavorable
Bush 50 46
Paul 38 48
Huckabee 54 37
Carson 76 14
Christie 50 45
Walker 50 31
Rubio 60 25
Cruz 59 31
Fiorina 56 28
Trump 67 30
Kasich 40 32

Sen. Rand Paul (R-Ky.) clocks in with the highest unfavorable rating. Just 38 percent of Republicans who watched the debate see Paul positively, while 48 percent have an unfavorable impression. Bush and Christie are both seen favorably by just 50 percent; Bush has a 46 percent unfavorable rating, and Christie’s stands at 45 percent.

And while some Republican candidates complained they were overlooked on Wednesday’s debate stage, a huge 65 percent majority of voters who watched the debate said CNN’s moderators treated the candidates fairly. Just 24 percent said the moderators were unfair. More than three quarters of those who watched said their reaction to the debate was very or somewhat positive.

The Morning Consult survey polled 504 registered voters who said they watched the Republican primary debate and that they plan to participate in their state’s Republican presidential nominating contest. Of those voters, 69 percent identified themselves as Republicans, and 28 percent called themselves independents.

The poll carried a margin of error of plus or minus 4.4 percent.

http://morningconsult.com/2015/09/poll-fiorina-wins-debate-trump-still-leads/

POST-DEBATE POLL: TRUMP INCREASES LEAD; FIORINA LEAPS, CARSON SINKS

Wednesday’s Republican primary debate and has only good news for Republican frontrunner Donald Trump and Carly Fiorina. While the poll’s sample size is small (with a 4.4% margin of error), the poll’s trend is worth noting.

In this same poll, prior to Wednesday night’s debate, Trump sat at 33% support. Dr. Ben Carson sat in second place with 17% support. Today Trump enjoys 36% support. Carson is still in second place but with just 12% support.

Trump’s lead increased from +16 points to  +24%. That’s an +8% jump.

With their shared status as outsiders, it appears as though Carson’s support went to Fiorina. Prior to the debate the former-Hewlett Packard CEO had just 3% support. She now sits in third place with 10%, only -2 points behind second place Carson.

Overall, the Republican Establishment is the Big Loser here. Non-politicians Trump, Carson and Fiorina command 58% of the vote, and that piece of the pie is only growing larger.

Rubio also enjoyed a boost from 2% to 9%. This puts the Florida Senator in 4th place. Texas Senator

Sen. Ted Cruz (R-TX) 96% is in 5th place with 7% support. Everyone else is bunched up at 6% or below.

A plurality of 29% believe Fiorina won the debate. Trump came in 2nd with 24%. Carson came in 3rd with just 7%.

Fiorina’s favorability rating jumped from 37% to 56%. Her unfavorable sits at just 28%. Carson does best on this question with a 79% favorable rating. Trump comes in 2nd with 67%. Only 30% see Trump as unfavorable.

Sen. Rand Paul (R-KY) 93%, and John Kasich scored the worst with 38%, and 40% favorable ratings, respectively. Jeb Bush, Chris Christie, and Scott Walker are all tied up with a 50% favorable rating.

A snap poll released Thursday showed a much different outcome.

http://www.breitbart.com/big-government/2015/09/18/post-debate-poll-trump-increases-lead-fiorina-leaps-carson-drops/

2016 candidates pounce on Trump’s response to anti-Muslim question

By Emma Margolin

Democratic and Republican presidential candidates alike roundly criticized GOP front-runner Donald Trump on Friday for failing to correct a man who inaccurately identified President Obama as a Muslim and “not even an American.”

Also on Friday, Trump pulled out of a conservative gathering in South Carolina, citing a “significant business transaction” that demanded the candidate’s attention. Trump’s campaign said the decision to cancel has “nothing to do” with the anti-Muslim question. Nearly the entire 2016 GOP field will be in attendance at the gathering.

Speaking to MSNBC’s Andrea Mitchell on Friday, South Carolina Sen. Lindsey Graham – one of Trump’s many rivals in the GOP nominating contest – called the real-estate mogul’s actions “very inappropriate.”

“You need to look the guy in the eye and say, ‘Listen, I don’t agree with you, I don’t appreciate what you said, this is not the way I’m going to campaign, this is not who I am,’” Graham said.

RELATED: Donald Trump fails to correct man who calls Obama Muslim

The remarks came less than 24 hours after Trump not only let slide, but even seemed to encourage, a questioner at a rally in New Hampshire Thursday night when he raised Islamophobic concerns about Obama’s nationality and religion.

“We have a problem in this country – it’s called Muslims,” the questioner said. “We know our current president is one. You know he’s not even American. We have training camps growing when they want to kill us. My question: When can we get rid of them?”

Rather than clarifying that Obama was in fact a Christian, born in Hawaii to an American mother, however, Trump – who gained notoriety in 2011 as a leader of the so-called “birther” movement – egged the questioner on. “We need this question,” he interjected, laughing. “We’re going to be looking into that,” Trump added.

After the event, Trump’s campaign told reporters that the candidate was responding to the “training camps” portion of the question. But the White House saw Trump’s response as a pure political ploy to secure votes from a particular segment of the GOP.

“The people who hold these offensive views are part of Mr. Trump’s base,” White House press secretary Josh Earnest said Friday. “Mr. Trump himself would be the first to tell you that he’s got the biggest base of any Republican politician these days.”

Thursday’s exchange stood in stark contrast to one in the 2008 campaign, during which the GOP presidential nominee, Sen. John McCain, grabbed the microphone from a woman who called Obama “an Arab.” McCain interjected, “No, ma’am.”

Graham on Friday cited that moment as an example of what GOP leaders should do in those situations.

“You have to push back,” Graham said. “We are trying to be the leader of a nation here. You got people like this in even country, in every party, and it’s a chance for you to display your character. And we are looking for a leader who will push back against this kind of hateful stuff on both sides of the aisle.”

Graham wasn’t the only Republican White House hopeful with strong words for Trump. Speaking on NBC’s “TODAY” earlier on Friday, New Jersey Gov. Chris Christie said he “wouldn’t have permitted” the questioner’s rhetoric.

“Donald Trump has to decide how serious a candidate he wants to be, and how he handles different problems like this are going to determine that in they eyes of the American people,” said Christie. “I’m not going to lecture him about what to do.”

RELATED: Christie calls out Trump for staying silent over anti-Muslim question

Democratic presidential candidates were also quick to condemn their potential challenger in the general election. Front-runner Hillary Clinton called Trump’s response to the questioner – or lack thereof – “disturbing, & just plain wrong” on Twitter. Similarly, Vermont Sen. Bernie Sanders tweeted that Trump “must apologize to the president and American people for continuing the lie that the president is not an American and not a Christian.” Former Maryland Gov. Martin O’Malley, meanwhile, tweeted: “Shame on you,@realDonaldTrump. ‘Muslim’ is not a slur. You cannot scapegoat your way to the presidency.”

But not everyone was so convinced of Trump’s wrongdoing. Retired neurosurgeon and fellow Republican presidential candidate Ben Carson gave Trump the benefit of the doubt Friday, telling reporters at an even in Greenville, South Carolina, that perhaps Trump simply misheard the question.

“Certainly, one must always analyze the question carefully. That’s something I have come to learn, because sometimes you just go into answering mode without thinking about it,” Carson said. Asked whether Trump should have corrected the questioner, Carson added: “I suspect that if he gets that question again, that’s exactly what he’ll do.”

http://www.msnbc.com/msnbc/2016-candidates-pounce-trumps-response-anti-muslim-question

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The Second Republican Candidates Debate for 2016 Presidential Nomination — And The Winners Are? First Place: Donald Trump, Second Place: Carly Fiorina Third Place Tie: Ted Cruz and Marco Rubio — Delegates Count, Debates and Poll Numbers Are Snapshots — Videos

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Story 1: The Second Republican Candidates Debate for 2016 Presidential Nomination — And The Winners Are? First Place: Donald Trump, Second Place:  Carly Fiorina Third Place Tie: Ted Cruz and Marco Rubio — Delegates Count, Debates and Poll Numbers Are Snapshots — Videos

FULL CNN GOP Debate Intro’s By All 11 Top Leading GOP Candidates Sept.16 2015

FULL CNN GOP DEBATE: 2nd CNN Republican Presidential Debate Part 1/5 Sept. 16, 2015

FULL CNN GOP DEBATE: 2nd CNN Republican Presidential Debate Part 2/5 Sept. 16, 2015

FULL CNN GOP DEBATE: 2nd CNN Republican Presidential Debate Part 3/5 Sept. 16, 2015

FULL CNN GOP DEBATE: 2nd CNN Republican Presidential Debate Part 4/5 Sept. 16, 2015

FULL CNN GOP DEBATE: 2nd CNN Republican Presidential Debate FINAL Part 5/5 Sept. 16, 2015

GOP Debate 2015 2nd round CNN Republican debate 9/16/15 presidential debate

Donald Trump takes centre stage and comes under attack from all sides in a fiery debate between the top Republican presidential candidates in the 2016 election.

Donald Trump CNN Debate Highlights

Donald Trump FULL highlights at 2nd GOP debate – PART 2 (9/16/15)

FULL Rand Paul Highlights from CNN GOP Debate

Senator Rand Paul’s full highlights from the CNN Republican Debate where Paul showed how he is different from the other candidates and the strongest on protecting the Constitution. Paul was asked about foreign policy issues, birthright citizenship, Iraq War, marijuana, Ronald Reagan, vaccines, lower taxes, and President Obama’s Iran Deal. Paul was joined on stage with Donald Trump, Ben Carson, Jeb Bush, Carly Fiorina, Chris Christie, John Kasich, Marco Rubio, Ted Cruz, Mike Huckabee, and Scott Walker.

Rand Paul: There will be a ‘Reshuffling’ in the Polls | Sean Hannity Fox News

Donald Trump VS Jeb Bush 2016 Presidential GOP Republican National Debate

Main Debate Carly Fiorina vs Donald Trump Sept.16 2015!

Donald Trump OWNS Rand Paul At CNN Gop Debate

Donald Trump vs. The GOP | Republican Presidential Debate Analysis!

Who Won the Second Republican Presidential Debate?

The GOP rivals squared off at the Ronald Reagan Presidential Library, and a surprising victor emerged.

DAVID A. GRAHAM, YONI APPELBAUM, MOLLY BALL, RUSSELL BERMAN, PRISCILLA ALVAREZ,CONOR FRIEDERSDORF, TYLER BISHOP, MARINA KOREN, AND MATT FORD

What did the nation learn about the Republican candidates on Wednesday night?

First, viewers learned that the presidential contenders are delighted to take swipes at each other all night, if given the opportunity.

Second, they learned that the performance that elevated Carly Fiorina from the happy-hour debate in Cleveland to the main stage at the Reagan Library was no fluke—she’s a skilled speaker.

Third, they learned that the listless performance Jeb Bush delivered last time around was no fluke either. The wounded former frontrunner once again seemed unsure how best to handle the crowded stage or the slugfest the debate became.

What they didn’t learn was a great deal about policy. That was a result of a couple, related problems. First, the rules of the debate allowed anyone who was mentioned by a rival to offer a rebuttal. But that often just led to a sideswipe at a third rival, producing a daisy chain of rebuttals, as the topic of conversation drifted farther and farther away from the original question and toward a series of recriminations already familiar from the campaign trail. Second, and relatedly, the moderators allowed themselves to be rolled over by the candidates over and over—the inmates taking over the asylum, perhaps.

When policy did sneak in, the answers were often predictable: As it happens, the Republican candidates hate Planned Parenthood and the Iran deal; don’t think President Obama has an effective foreign policy; and don’t like ISIS.

But there were some notable moments, especially—surprisingly—on the back nine of the nearly three-hour debate.

A surprising and fascinating fight broke out over the lessons of the Iraq War for foreign policy, as Marco Rubio and Chris Christie represented the hawkish wing of the party, squaring off against Rand Paul, Ben Carson, and Donald Trump, who trumpeted their own opposition to the Iraq War and warned against foreign adventurism. One lesson here is that the Republican Party has a real split over the legacy of the Iraq War. As my colleague Matt Ford noted, there’s a real possibility that the Republican nominee in 2016 will have opposed the war, while the likely Democratic nominee, Hillary Clinton, voted for it.

A second intriguing moment came as the candidates lined up to bash a somewhat surprising goat: the conservative chief justice of the United States, John Roberts. His Court’s rulings to legalize gay marriage and uphold the Affordable Care Act—the latter of which he supported—have made him a target for activists on the right. Ted Cruz tried to tie Jeb Bush to Roberts, who was appointed by George W. Bush; Bush, in one of his best moments of the evening, quickly turned and cornered Cruz, forcing him to admit he had publicly backed Roberts’s nomination.
Things got weird on taxation, too. Several candidates openly argued for regressive taxation systems; Mike Huckabee espoused the Fair Tax, saying, “We ought to get rid of all the taxes on people who produce,” while Carson decried progressive taxation on the wealthy. But Donald Trump—the Republican frontrunner!—delivered a defense of progressive taxation as a matter of fairness that was clearer and more concise than you’ll hear from almost any Democrat these days.

Of course, this nitty-gritty isn’t what many people were looking for from this debate: They were looking for a fight! (That includes moderator Jake Tapper, who promised, and delivered, confrontation.) They got it. Who came out on top?

Fiorina was the clear winner. She came with a store of zingers, notably directed at Trump. “Mr. Trump said he heard clearly what Mr. Bush said. I think women all over this country heard very clearly what Mr. Trump said,” she said of his various misogynistic comments. It was perhaps the first moment in the two debates that Trump seemed truly flustered. More importantly, Fiorina repeatedly delivered clear, crisp, bullet-pointed answers to questions about policy—showing up her rivals, who tended to speak in more sweeping generalities. Often, those proposals didn’t add up once you looked at them closely. For example, her “plan” for Iran involved bringing the rest of the world back around to reinstituting a sanctions regime against Tehran, something that most experts reject as unrealistic. No matter: On a stage where no one seemed as sharp, it was enough to impress.

Ben Carson also delivered a strong performance, again using the calm, affable demeanor that’s become one of his great strengths. He was reassuring and friendly in most cases, and offered details—like explaining the kind of fence he saw in Yuma County, Arizona. He remains shaky on foreign policy, however, meandering through a confusing answer about how he would have responded to 9/11.

But what about Trump, the man everyone was watching? One lesson of the campaign so far is that it’s dangerous to judge his performance’s effects. The other candidates didn’t hesitate to take shots at him, but few besides Fiorina landed clean blows. Meanwhile, Trump maintained his typical demeanor. The frontrunner came out of the gate strong—when the first question invited Fiorina to take a shot at Trump, he used his rebuttal to take on not only her but also Rand Paul, seemingly out of nowhere. Mixing it up works well for him. His answers on policy, especially foreign policy, were characteristically vague or incoherent, but when has that hurt him before? More dangerously for Trump, he seemed to fade from view late in the debate. But if what he’s been doing works for him, this debate seems unlikely to radically affect his trajectory.

Bush seemed mostly to be in disbelief at the things Trump was saying as he stood beside him, and maybe at the temerity of the moderators who made him deal with it. (Understandably.) Bush was up and down, but it’s hard to believe that this was the pugnacious fighter his campaign promised to deliver ahead of the debate. Perhaps his most passionate moment came in defense of his brother, former President George W. Bush. But even that was bumpy: He claimed that his brother “kept America safe” from terror, overlooking 9/11, the one important moment at which Bush did not prevent an attack. Jeb Bush also still doesn’t seem to have a good answer to questions about how he differs from his brother and father, nine months into his candidacy. That’s a problem, given the low esteem in which those two administrations are held by both conservative activists and the general population. Raising his voice for what was clearly intended to be a strong finish, Bush flubbed his lines. This just isn’t a format that works well for him.
The rest of the slate are the candidates who stood to benefit the most from a strong debate performance: those who are muddled in the middle of the field, neither failing nor rising, but not especially buzzy. Marco Rubio, whose stock remains high among political pros but whose polling has stagnated, continues to shine on the debate stage, but never completely broke out. Rand Paul delivered a far stronger performance than he did in Cleveland, mixing it up with Bush and others, though it’s not clear that it matters anymore; he may already be dead in the water. Ted Cruz, John Kasich, and Chris Christie also delivered solid performances, but none of them looked like gamechangers. Mike Huckabee rightly complained that he didn’t get many questions, but he didn’t do much with the ones he did field.

The real mystery of the night was Scott Walker. It’s been a rough couple of months for the Wisconsin governor, who was once hailed as a top-tier candidate but has since stumbled and lost his momentum. He’s slipped into single digits in Iowa, which was meant to be his launch pad. Ahead of this debate, Politico even argued that this “might be his last chance.” It’s wise to be wary of such definitive arguments, but Walker did need a strong performance, and he didn’t get it. He often seemed befuddled, didn’t offer many memorable answers, and—perhaps most damningly—seemed to totally vanish from the stage for long periods of time during the debate. Leaving the debate Wednesday, the Walker campaign will have to look for another moment on which to pin its hopes for a turnaround.

http://www.theatlantic.com/politics/archive/2015/09/republican-presidential-debate/405802/

CNN’s Republican debate: Winners and losers

Last Modified: Wed Sep 16 2015 22:52:12 GMT-0500 (Central Daylight Time)

With expectations low, Bush’s several stand-out moments and overall improvement over his performance in the first debate sealed his spot as one of the night’s winners.

CNN political commentator Amanda Carpenter said Bush’s references to his family were immediately beneficial for him.

“I think the most interesting subtext with Jeb Bush in this debate is his newfound willingness to defend his family,” said the former Ted Cruz aide. “His best moment of the debate I think is when he came out and reminded everyone that his brother kept America safe. On the same hand, I think that will haunt him in the long term because I think tying himself to his brother’s legacy is bad in the long run.”

On Thursday morning, Carpenter said the former Florida governor should have been more forceful in demanding an apology from Trump for comments that real estate developer had made about Bush’s wife in the past.

“He could have been stronger and I think a lot of women were thinking that,” she said on CNN.

Chris Christie

While Bush and Fiorina milked their standout moments from their tiffs with Trump, the New Jersey governor snagged his by using a key moment to make his opponents look narcissistic and portrayed himself the adult in the room.

“While I’m as entertained as anyone by this personal back-and-forth about the history of Donald and Carly’s career, for the 55-year-old construction worker out in that audience tonight who doesn’t have a job, who can’t fund his child’s education, I’ve got to tell you the truth. They could care less about your careers, they care about theirs,” Christie said. “Let’s start talking about that on this stage and stop playing — and stop playing the games.”

Earlier in the night, Christie suggested the problem with the debate was “we’re fighting with each other up here” over how to approach defunding Planned Parenthood even though “we agree.”

And that’s when Christie — who’s been accused of being too moderate — gave his best performance yet to prove his conservative credentials.

“She (Hillary Clinton) believes in the systematic murder of children in the womb to preserve their body parts…in the way that maximizes their value for sale for profit,” Christie said.

5 memorable moments from the debate

Unclear

Donald Trump

Trump faced a barrage of attacks from a field of contenders clearly more prepared, and eager, to take on the brash billionaire. Those who pulled punches in the last debate — like Scott Walker and Jeb Bush — didn’t hesitate to tackle Trump, eager to regain their faltering standings in the polls.

Donald Trump

to be Republican nominee

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The result was mixed as Trump had both memorable highlights and cringe-worthy lowlights. But as the front-runner trying to hold on to the lead as retired neurosurgeon Ben Carson’s numbers grow, it’s difficult to see how Trump wasn’t at least partially wounded by Thursday’s performance.

Trump stumbled in responding to Fiorina’s deft answer to his comments about her face, awkwardly calling her “beautiful” after suggesting her looks would keep Americans from voting for her.

Former Bush aide and CNN political commentator Ana Navarro spoke highly of the move.

“I thought it was brilliant, because he surprised us all with his answer,” she said on CNN. “He shut it down.”

And when Bush attacked him for a “lack of judgment” and “lack of understanding about how the world works,” Trump resorted to an oft-used tactic of tying Bush to his brother’s presidency suggesting that “your brother’s administration gave us Barack Obama because it was such a disaster … that Abraham Lincoln couldn’t have been elected.”

Bush’s quick answer — that his brother kept the country safe — knocked Trump off balance as the crowd roared in approval.

Trump’s stamina tested in GOP debate

However, Trump hit his high notes when he was on the offensive, delivering some of the standard fare that his supporters likely devoured. He said he never attacked Sen. Rand Paul on his looks though “there’s plenty of subject matter right there” — and he took on both Fiorina and Walker’s records with numbers to back his rhetoric.

Best Trump zingers of the CNN Republican debate

Best Trump zingers of the CNN Republican debate 01:28

And as he faced questions over foreign policy and his flubbed response to conservative radio host Hugh Hewitt, who was one of the debate’s questioners, Trump smartly pivoted to Hewitt, insulating himself from further attacks from his rivals.

Trump managed to escape the main question over his knowledge of various terrorist groups and their leaders by pointing out that Hewitt had recently conceded to a misunderstanding between the two when Hewitt spoke of the Quds Forces, which Trump misheard as “Kurds” — leading to crosstalk between the two, not between Trump and a fellow candidate.

Conservative analyst Mercedes Schlapp said Trump was silent for more than 30 minutes of discussion n serious policy issues.

“There was a point when he was speechless,” she said. “You could tell he was so uncomfortable talking about any of the issues except for immigration.”

Odds of Trump nomination drop after debate

John Kasich

There wasn’t much daylight between the Ohio governor’s first and second debate performances.

But Kasich’s second performance lacked the umpf that defined his first appearance on the debate stage when he barely squeaked into the top-tier and impressed political observers just weeks after launching his candidacy.

Fact-checking the candidates

Losers

Rand Paul

Paul continued to throw things at the wall on Wednesday — still nothing appeared to stick.

Rand Paul

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The libertarian-leaning senator from Kentucky once again went for Trump’s jugular. When he was asked whether he would trust Trump with the nuclear codes, Paul gave a firm answer: absolutely not.

But with each attack, Paul failed to do what candidates must do to break out in a debate: Pivot to his own strengths. Instead he simply pointed out Trump’s weaknesses.

Paul’s strongest moments came when he defended his libertarian point of view on foreign military interventions and drug and criminal justice reform. But while those audiences likely played well to his libertarian base of support, Paul appeared the odd one out as he discussed foreign policy amid a field of foreign policy hawks.

Scott Walker

Walker came out swinging at the start of the debate, clearly eager to take on the front-runner after dipping in the polls in recent weeks off a strategy that largely avoided confronting Trump.

“We don’t need an apprentice in the White House. We have one there right now,” Walker said of Trump in what was clearly a prepared zinger — one that drew an approving nod from Bush.

Walker then took on Trump’s attacks about his tenure as governor and then defended his opposition to the minimum wage, but soon faded from the stage.

He delivered his responses with more zeal in a performance that topped his first debate night, but didn’t come away from the night with any breakout moments that may prove necessary as Walker looks to regain his footing in the race.

Graphic: Who attacked whom at the debate?

Ben Carson

The second Republican debate was all Carson’s for the taking: the retired neurosurgeon’s appearance comes off a recent surge that has rocketed him to the No. 2 spot in the race.

But instead, Carson played it safe, clinging to his calm and measured demeanor, avoiding the food fights unfolding alongside him and injecting his trademark good humor into his responses.

It wasn’t for a lack of opportunities: Carson got several openings to knock Trump, but refused, even when Trump put forward some sketchy scientific backing for his views on vaccines.

A few zingers could have delivered the bump Carson needs to overtake Trump in at least one of the early states where he has been slowly catching up to the billionaire front-runner.

But Carson may get there anyway: his unorthodox appeal on Wednesday shied away from the spotlight-charging moments that often define presidential debates — not unlike his first debate performance.

Mike Huckabee & Ted Cruz

While both delivered solid responses to the questions they received, neither former Arkansas Gov. Mike Huckabee nor Texas Sen. Ted Cruz seized opportunities to stand out on the crowded 11-candidate stage.

They didn’t want to take on Trump and both revealed an unwillingness to engage their fellow candidates on key policy issues.

The result? They faded into the background.

Candidates repeatedly attempted to distance themselves from the Beltway and paint themselves as anti-establishment, said former Obama aide David Axelrod.

“So Washington was a big loser in this debate for sure,” said Axelrod, a CNN senior political commentator.

The Pronk Pops Show Podcasts Portfolio

Listen To Pronk Pops Podcast or Download Show 532-535

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Listen To Pronk Pops Podcast or Download Show 391-399

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Listen To Pronk Pops Podcast or Download Show 369-375

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Listen To Pronk Pops Podcast or Download Show 346-353

Listen To Pronk Pops Podcast or Download Show 338-345

Listen To Pronk Pops Podcast or Download Show 328-337

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Listen To Pronk Pops Podcast or Download Show 264-276

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Arrogance of Power — The Two Party Tyranny — Democratic and Republican Political Elitist Establishment (PEEs) Ignoring The American People — Trump Becomes Champion of American People — Trump Does Dallas — The Winning Silent Majority Roars –Videos

Posted on September 14, 2015. Filed under: American History, Blogroll, Business, College, Communications, Congress, Constitution, Documentary, Education, Faith, Family, Federal Government, Freedom, Friends, government, government spending, Health Care, Heroes, history, Illegal, Immigration, Inflation, Internal Revenue Service (IRS), Investments, Law, liberty, Life, Links, Literacy, media, Money, Newspapers, Obamacare, People, Philosophy, Photos, Political Correctness, Politics, Radio, Raves, Talk Radio, Television, Video, Wealth, Welfare, Wisdom | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , |

Project_1

The Pronk Pops Show Podcasts

Pronk Pops Show 532: September 14, 2015 

Pronk Pops Show 531: September 11, 2015

Pronk Pops Show 530: September 10, 2015 

Pronk Pops Show 529: September 9, 2015 

Pronk Pops Show 528: September 8, 2015 

Pronk Pops Show 527: September 4, 2015 

Pronk Pops Show 526: September 3, 2015  

Pronk Pops Show 525: September 2, 2015 

Pronk Pops Show 524: August 31, 2015  

Pronk Pops Show 523: August 27, 2015  

Pronk Pops Show 522: August 26, 2015 

Pronk Pops Show 521: August 25, 2015 

Pronk Pops Show 520: August 24, 2015 

Pronk Pops Show 519: August 21, 2015 

Pronk Pops Show 518: August 20, 2015  

Pronk Pops Show 517: August 19, 2015 

Pronk Pops Show 516: August 18, 2015

Pronk Pops Show 515: August 17, 2015

Pronk Pops Show 514: August 14, 2015

Pronk Pops Show 513: August 13, 2015

Pronk Pops Show 512: August 12, 2015

Pronk Pops Show 511: August 11, 2015

Pronk Pops Show 510: August 10, 2015

Pronk Pops Show 509: July 24, 2015

Pronk Pops Show 508: July 20, 2015

Pronk Pops Show 507: July 17, 2015

Pronk Pops Show 506: July 16, 2015

Pronk Pops Show 505: July 15, 2015

Pronk Pops Show 504: July 14, 2015

Pronk Pops Show 503: July 13, 2015

Pronk Pops Show 502: July 10, 2015

Pronk Pops Show 501: July 9, 2015

Pronk Pops Show 500: July 8, 2015

Pronk Pops Show 499: July 6, 2015

Pronk Pops Show 498: July 2, 2015

Pronk Pops Show 497: July 1, 2015

Pronk Pops Show 496: June 30, 2015

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Pronk Pops Show 494: June 26, 2015

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Pronk Pops Show 492: June 24, 2015

Pronk Pops Show 491: June 23, 2015

Pronk Pops Show 490: June 22, 2015

Pronk Pops Show 489: June 19, 2015

Pronk Pops Show 488: June 18, 2015

Pronk Pops Show 487: June 17, 2015

Pronk Pops Show 486; June 16, 2015

Pronk Pops Show 485: June 15, 2015

Pronk Pops Show 484: June 12, 2015

Pronk Pops Show 483: June 11, 2015

Pronk Pops Show 482; June 10, 2015

Pronk Pops Show 481: June 9, 2015

Pronk Pops Show 480: June 8, 2015

Pronk Pops Show 479: June 5, 2015

Pronk Pops Show 478: June 4, 2015

Pronk Pops Show 477: June 3, 2015

Pronk Pops Show 476: June 2, 2015

Pronk Pops Show 475: June 1, 2015

Story 1, Arrogance of Power — The Two Party  Tyranny — Democratic and Republican Political Elitist Establishment (PEEs) Ignoring The American People — Trump Becomes Champion of American People — Trump Does Dallas — The Winning Silent Majority Roars –Videos

Election 2016 Presidential Polls

Monday, September 14
Race/Topic   (Click to Sort) Poll Results Spread
2016 Democratic Presidential Nomination ABC/Wash Post Clinton 42, Sanders 24, Biden 21, O’Malley 2, Webb 1, Chafee 1 Clinton +18
2016 Republican Presidential Nomination ABC/Wash Post Trump 33, Carson 20, Bush 8, Cruz 7, Rubio 7, Fiorina 2, Walker 2, Huckabee 3, Kasich 3, Paul 5, Christie 1, Santorum 1, Perry 1, Jindal 1, Graham 0 Trump +13
New Hampshire Republican Presidential Primary Monmouth Trump 28, Carson 17, Kasich 11, Fiorina 7, Bush 7, Cruz 8, Paul 4, Walker 2, Rubio 4, Christie 2, Huckabee 1, Graham 1, Pataki 1, Santorum 1, Jindal 0 Trump +11
Sunday, September 13
Race/Topic   (Click to Sort) Poll Results Spread
General Election: Trump vs. Clinton ABC News/Wash Post Clinton 46, Trump 43 Clinton +3
Iowa Democratic Presidential Caucus CBS News/YouGov Sanders 43, Clinton 33, Biden 10, O’Malley 5, Webb 1, Chafee 1 Sanders +10
Iowa Republican Presidential Caucus CBS/YouGov Trump 29, Carson 25, Cruz 10, Walker 5, Fiorina 4, Rubio 6, Bush 3, Huckabee 4, Paul 2, Kasich 2, Jindal 2, Santorum 3, Christie 1, Perry 0, Graham 0 Trump +4
New Hampshire 2016 Democratic Primary CBS News/YouGov Sanders 52, Clinton 30, Biden 9, Webb 0, O’Malley 1, Chafee 0 Sanders +22
New Hampshire Republican Presidential Primary CBS/YouGov Trump 40, Carson 12, Kasich 9, Fiorina 8, Bush 6, Cruz 5, Paul 6, Walker 3, Rubio 2, Christie 2, Huckabee 1, Graham 0, Pataki 0, Santorum 0, Jindal 0 Trump +28
South Carolina Democratic Presidential Primary CBS News/YouGov Clinton 46, Biden 22, Sanders 23, Webb 1, O’Malley 0, Chafee 0 Clinton +23
South Carolina Republican Presidential Primary CBS/YouGov Trump 36, Carson 21, Bush 5, Cruz 6, Graham 5, Huckabee 3, Walker 3, Fiorina 3, Rubio 3, Kasich 4, Christie 2, Paul 1, Jindal 1, Perry 0 Trump +15
California Republican Presidential Primary LA Times/USC Trump 24, Carson 18, Bush 6, Cruz 6, Fiorina 5, Rubio 5, Walker 2, Huckabee 2, Kasich 2, Paul 2, Christie 1, Santorum 1 Trump +6
California Democratic Presidential Primary LA Times/USC Clinton 39, Sanders 23, Biden 11, O’Malley 1, Webb 1, Chafee 0 Clinton +16

2016 Election Hears Up – Highlights From Donald TrumP Rally – Hannity

TRUMP ROCKS DALLAS – Gets Texas Crowd to BOOO Media

Donald Trump holds rally at AAC in Dallas

Donald Trump Surging In The Polls With Women – Donald Trump Speaking In Dallas

Donald Trump on immigration ‘Walls work’

Donald Trump Speaking at American Airlines Center in Dallas , Texas

FULL Speech: Donald Trump Speaks To 20,000 at YUGE Rally In Dallas, TX (9-14-15)

Donald Trump Jokes About Megyn Kelly ‘ Blood ’ Comments in Dallas Texas Speech – 9/14/15

Donald Trump’s plane lands at Dallas Love Field

Donald Trump Dallas Rally

Infowars On The Scene At The Trump Dallas Event

[youtube4=https://www.youtube.com/watch?v=qiGRQE4MWTU]

FULL: Donald Trump Speech at Campaign Rally In Boone, Iowa (9-12-15) #CyHawk

Trump pokes fun at himself with some help from Fallon

Donald Trump Interviews Himself In the Mirror

Protesters plan ‘Dump the Trump’ rally near Texas speech

Is Donald Trump serious about tax reform?

Donald Trump Is OK With Raising Taxes on Himself

Donald Trump: I pay as little as possible in tax

Dr Ben Carson On Donald Trump – The Kelly File

Rick Perry: Donald Trump’s ‘Offensive’ Rhetoric Bad for the GOP

Trump: US ‘a dumping ground for the rest of the world’

Renewing his charge against illegal immigration, Republican presidential candidate Donald Trump on Monday called the United States “a dumping ground for the rest of the world” as he rallied thousands of Texas supporters behind his fiery candidacy and promised Republican leaders he’s just getting started.

Despite calls from GOP officials to tone down his rhetoric on the sensitive issue, the GOP front-runner decried “anchor babies” and gang members among the immigrants living in the U.S. illegally, drawing huge ovations from a rowdy audience packed into Dallas’ American Airlines Center. The 20,000-capacity venue that was at least three-quarters full for the evening rally.

“You people are suffering,” Trump told the Texans. “I’m in New York, but they’re in New York, too. They’re all over the place.”

“It’s disgusting what’s happening to our country,” Trump continued as he called for more legal immigration.

Provocative rhetoric on immigration has defined Trump’s presidential campaign from the very beginning, when the billionaire businessman called Mexican immigrants rapists and criminals in his June announcement speech. Republican National Committee Chairman Reince Priebus, among others, has encouraged Trump to soften his tone, yet the former reality television star has refused.

The strategy may play well among the GOP’s more conservative voters — those who filled the Dallas sports arena among them — yet threatens to hurt the party’s standing among a growing group of Hispanic voters in the general election.

Trump’s popularity within his party has kept growing. He holds a commanding lead in early polls.

“This is a movement that’s happening,” he declared, confronting critics who think he’s not running a serious campaign. “Now it’s time to really start, because this is going to happen, I’m telling you, I’m not going anywhere.”

“Unless I win, it’s been a waste of time for me, folks,” he continued.

Monday night’s crowd ate it up.

They waved miniature American flags, munched nachos and drank $13 cups of beer from plastic cups as they interrupted Trump repeatedly with applause.

“Sometimes he puts his foot in his mouth, just like everybody,” said Barbara Tomasino, a 65-year-old retired elementary school librarian from Plano, Texas, who donned a dress, shoes and a purse plastered with pictures of Trump’s face. “If he gets elected, he might need to tone it down a little bit.”

Still, the crowd cheered wildly when Trump bashed immigrants in the country illegally, the media, Republican operatives such as Karl Rove, and the energy levels of his rivals.

“I have tremendous energy,” Trump said. “Tremendous. To a point where it’s almost ridiculous if you think about it.”

http://entertainment.verizon.com/news/read/category/General/article/the_associated_press-trump_us_a_dumping_ground_for_the_rest_of_the_worl-ap

The Pronk Pops Show Podcasts Portfolio

Listen To Pronk Pops Podcast or Download Show 532

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Listen To Pronk Pops Podcast or Download Show 500-509

Listen To Pronk Pops Podcast or Download Show 490-499

Listen To Pronk Pops Podcast or Download Show 480-489

Listen To Pronk Pops Podcast or Download Show 473-479

Listen To Pronk Pops Podcast or Download Show 464-472

Listen To Pronk Pops Podcast or Download Show 455-463

Listen To Pronk Pops Podcast or Download Show 447-454

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Listen To Pronk Pops Podcast or Download Show 431-438

Listen To Pronk Pops Podcast or Download Show 422-430

Listen To Pronk Pops Podcast or Download Show 414-421

Listen To Pronk Pops Podcast or Download Show 408-413

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Listen To Pronk Pops Podcast or Download Show 391-399

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Listen To Pronk Pops Podcast or Download Show 369-375

Listen To Pronk Pops Podcast or Download Show 360-368

Listen To Pronk Pops Podcast or Download Show 354-359

Listen To Pronk Pops Podcast or Download Show 346-353

Listen To Pronk Pops Podcast or Download Show 338-345

Listen To Pronk Pops Podcast or Download Show 328-337

Listen To Pronk Pops Podcast or Download Show 319-327

Listen To Pronk Pops Podcast or Download Show 307-318

Listen To Pronk Pops Podcast or Download Show 296-306

Listen To Pronk Pops Podcast or Download Show 287-295

Listen To Pronk Pops Podcast or Download Show 277-286

Listen To Pronk Pops Podcast or Download Show 264-276

Listen To Pronk Pops Podcast or Download Show 250-263

Listen To Pronk Pops Podcast or Download Show 236-249

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Listen To Pronk Pops Podcast or Download Show 184-193

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Listen To Pronk Pops Podcast or Download Show 165-173

Listen To Pronk Pops Podcast or Download Show 158-164

Listen To Pronk Pops Podcast or Download Show 151-157

Listen To Pronk Pops Podcast or Download Show 143-150

Listen To Pronk Pops Podcast or Download Show 135-142

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John Samples — The Struggle To Limit Government — Videos

Posted on September 13, 2015. Filed under: American History, Banking, Blogroll, Books, Business, Communications, Constitution, Documentary, Economics, Education, Elections, Employment, Faith, Family, Federal Government, Federal Government Budget, Fiscal Policy, Foreign Policy, Freedom, Friends, government, government spending, Health Care, history, IRS, Law, liberty, Life, Macroeconomics, media, Microeconomics, Monetary Policy, Money, Non-Fiction, Obamacare, People, Philosophy, Photos, Radio, Rants, Raves, Regulations, Resources, Talk Radio, Tax Policy, Taxation, Taxes, Unemployment, Video, War, Wealth, Welfare, Wisdom | Tags: , , , , , , , , , , |

the struggle for limited government

Cato Connects: Election 2014 (David Boaz & John Samples)

‘Tea Party’ Political Groups and Government (John Samples)

Advice to Tea Partiers

‘Dark Money’ Groups and Political Speech

Stephen Colbert’s SuperPAC, the FEC and Citizens United (John Samples)

Cato Institute’s John Samples discusses the likely survival of the Citizens United ruling

Cato Institute’s John Samples discusses the future of Citizens United campaign finance rules

Obama’s Unprecedented War Powers Claims

Cato’s John Samples Looks at President Obama’s Justification for War in Libya

Part 1 Mike Pence with John Samples Cato Institute Corporate Personhood

Part 2 Mike Pence with John Samples Cato Institute Corporate Personhood

Part 3 Mike Pence with John Samples Cato Institute Corporate Personhood

Part 4 Mike Pence with John Samples Cato Institute Corporate Personhood

Underwhelming Spending Cuts from Congress and Obama

john samples

Background Articles and Videos

Is Limited Government an Oxymoron? | Thomas E. Woods, Jr.

Why America Should Default and You Should Live Abroad: Q&A with Doug Casey

Doug Casey – Decline of Empire Parallels Between the US and Rome [Capitalism & Morality 2014]

Doug Casey: Economy Will Crash, World War III Coming & End Cash

BEST ANARCHISM SPEECH: Doug Casey on the 7 billion Chimpanzees Facing Economic Collapse

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Donald Trump is a Libertarian-Leaning Conservative and Ted Cruz is Hard Core Conservative — Trump/Cruz Ticket? — Conservatives Intellectuals Need To Focus on Results Not Words — The Republican Party Is Not A Conservative Party — Conservatives and Libertarians Voters Have Been Abandoning Both The Democratic and Republican Parties Who Are Bought and Paid For By The Donor Base — The Tyranny of Two Party System — Corrupt Big Government Parties — The Decline and Fall of American Republic — Remembering 9/11 — Videos

Posted on September 12, 2015. Filed under: American History, Articles, Babies, Banking, Blogroll, Books, Business, Communications, Constitution, Corruption, Documentary, Economics, Elections, Employment, Faith, Family, Federal Government, Foreign Policy, Freedom, Friends, government, government spending, Health Care, history, Illegal, Immigration, Inflation, Investments, Islam, Law, Legal, liberty, Life, Links, Literacy, Macroeconomics, media, Monetary Policy, Money, Newspapers, Nuclear Proliferation, Obamacare, People, Philosophy, Photos, Political Correctness, Politics, Press, Private Sector, Psychology, Public Sector, Radio, Rants, Raves, Regulations, Strategy, Talk Radio, Taxation, Taxes, Television, Terrorism, Trade Policiy, Unemployment, Unions, Video, War, Wealth, Welfare, Wisdom, Writing | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , |

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The Pronk Pops Show Podcasts

Pronk Pops Show 531: September 11, 2015

Pronk Pops Show 530: September 10, 2015 

Pronk Pops Show 529: September 9, 2015 

Pronk Pops Show 528: September 8, 2015 

Pronk Pops Show 527: September 4, 2015 

Pronk Pops Show 526: September 3, 2015  

Pronk Pops Show 525: September 2, 2015 

Pronk Pops Show 524: August 31, 2015  

Pronk Pops Show 523: August 27, 2015  

Pronk Pops Show 522: August 26, 2015 

Pronk Pops Show 521: August 25, 2015 

Pronk Pops Show 520: August 24, 2015 

Pronk Pops Show 519: August 21, 2015 

Pronk Pops Show 518: August 20, 2015  

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Pronk Pops Show 496: June 30, 2015

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Pronk Pops Show 489: June 19, 2015

Pronk Pops Show 488: June 18, 2015

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Pronk Pops Show 486; June 16, 2015

Pronk Pops Show 485: June 15, 2015

Pronk Pops Show 484: June 12, 2015

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Pronk Pops Show 482; June 10, 2015

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Pronk Pops Show 475: June 1, 2015

 Story 1: Donald Trump is a Libertarian-Leaning Conservative and Ted Cruz is Hard Core Conservative — Trump/Cruz Ticket? — Conservatives Intellectuals Need To Focus on Results Not Words — The Republican Party Is Not A Conservative Party — Conservatives and Libertarians Voters Have Been Abandoning Both The Democratic and Republican Parties Who Are Bought and Paid For By The Donor Base — The Tyranny of Two Party System — Corrupt Big Government Parties — The Decline and Fall of American Republic — Remembering 9/11 — Videos

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russell kirk ten principlescslewismurray rothbardthomas sowell

Russell Kirk’s Ten Conservative Principles

The Republican Party Has Ceased To be Conservative

Mark Levin • John Boehner’s GOP is NOT a Conservative Party • Hannity • 1/7/15 •

Liberal Party: 10 Reasons You Might Be A Liberal – Learn Liberty

Libertarianism: An Introduction

Murray Rothbard: Six Stages of the Libertarian Movement

Libertarianism | Murray N. Rothbard

Kirzner on Rothbard & Libertarianism

TAKE IT TO THE LIMITS: Milton Friedman on Libertarianism

Jon Stewart’s 19 Tough Questions for Libertarians!

Capitalism Needs Regulation – Why Max Keiser is Correct and Libertarians are Mistaken!

Liberals and Conservatives Will Never Agree – A Conversation with William Gairdner

The History of Classical Liberalism

The Decline and Triumph of Classical Liberalism (Pt. 1) | Learn Liberty

The Decline and Triumph of Classical Liberalism (Pt. 2) | Learn Liberty

FOX NEWS Hates Conservatives And Are WHAT”S WRONG WITH THE GOP PARTY

Mark Levin Eviscerates Megyn Kelly Fox News

Donald Trump vs. Fox News | Republican Presidential Debate Analysis!

McConnell on Iran Deal: ‘Obama Won Short-Term Battle, But We Won the Argument’

House Spars Over Iran Nuclear Agreement

Dennis Prager’s Top 10 Ways Liberalism Makes America Worse

tube.com/watch?v=Uj9qvBwOeMA]

Conservative Review

State Name Party Score Years in DC Next Election Track State Name Party Score Years in DC Next Election Track

Conservatives and Libertarians

(A-C)

UTSen. Mike Lee R A 100% 4 2016

TXSen. Ted Cruz R A 96% 2 2018

KYSen. Rand Paul R A 93% 4 2016

SCSen. Tim Scott R B 85% 4 2016

NESen. Benjamin Sasse R B 80% 0 2020

GASen. David Perdue R B 80% 0 2020

ALSen. Jeff Sessions R B 80% 18 2020

FLSen. Marco Rubio R B 80% 4 2016

IDSen. Jim Risch R C 78% 6 2020

OKSen. Jim Inhofe R C 77% 28 2020

IDSen. Michael Crapo R C 76% 22 2016

IASen. Charles Grassley R C 72% 40 2016

LASen. David Vitter R C 71% 16 2016


Moderates and Progressives

(D-F)

WISen. Ron Johnson R D 67% 4 2016

ALSen. Richard Shelby R D 66% 36 2016

WYSen. Michael Enzi R D 64% 18 2020

PASen. Pat Toomey R D 63% 10 2016

KSSen. Jerry Moran R D 62% 18 2016

WYSen. John Barrasso R D 61% 8 2018

LASen. Bill Cassidy R D 60% 6 2020

AKSen. Dan Sullivan R D 60% 0 2020

OKSen. James Lankford R D 60% 4 2016

IASen. Joni Ernst R D 60% 0 2020

MTSen. Steve Daines R D 60% 2 2020

ARSen. Tom Cotton R D 60% 2 2020

TXSen. John Cornyn R F 59% 13 2020

NESen. Deb Fischer R F 56% 2 2018

KSSen. Pat Roberts R F 55% 34 2020

OHSen. Rob Portman R F 54% 16 2016

NVSen. Dean Heller R F 52% 8 2018

SDSen. John Thune R F 52% 16 2016

KYSen. Mitch McConnell R F 52% 30 2020

UTSen. Orrin Hatch R F 52% 38 2018

TNSen. Bob Corker R F 51% 8 2018

ARSen. John Boozman R F 50% 14 2016

NCSen. Richard Burr R F 49% 20 2016

INSen. Daniel Coats R F 48% 22 2016

SCSen. Lindsey Graham R F 47% 20 2020

AZSen. John McCain R F 43% 32 2016

NHSen. Kelly Ayotte R F 41% 4 2016

GASen. Johnny Isakson R F 40% 16 2016

NCSen. Thom Tillis R F 40% 0 2020

AZSen. Jeff Flake R F 38% 14 2018

MOSen. Roy Blunt R F 38% 18 2016

MSSen. Thad Cochran R F 33% 41 2020

MSSen. Roger Wicker R F 30% 19 2018

ILSen. Mark Kirk R F 28% 14 2016

NDSen. John Hoeven R F 26% 4 2016

TNSen. Lamar Alexander R F 24% 12 2020

COSen. Cory Gardner R F 20% 4 2020

AKSen. Lisa Murkowski R F 20% 12 2016

SDSen. Mike Rounds R F 20% 0 2020

WVSen. Shelley Capito R F 20% 14 2020

MESen. Susan Collins R F 16% 18 2020 –

https://www.conservativereview.com/scorecard#sthash.9HLKmHG5.dpuf

State Name Score Years in DC Next Election Track
State Name Score Years in DC Next Election Track
VA-7 Rep. David Brat A 100% 0 2016
AL-6 Rep. Gary Palmer A 100% 0 2016
OK-1 Rep. Jim Bridenstine A 96% 2 2016
NC-11 Rep. Mark Meadows A 96% 2 2016
SC-3 Rep. Jeff Duncan A 95% 4 2016
MI-3 Rep. Justin Amash A 95% 4 2016
ID-1 Rep. Raul Labrador A 95% 4 2016
TX-1 Rep. Louie Gohmert A 94% 10 2016
SC-5 Rep. Mick Mulvaney A 93% 4 2016
AZ-6 Rep. David Schweikert A 92% 4 2016
OH-4 Rep. Jim Jordan A 92% 8 2016
KY-4 Rep. Thomas Massie A 92% 2 2016
FL-19 Rep. Curt Clawson A 90% 1 2016
KS-1 Rep. Tim Huelskamp A 90% 4 2016
CA-4 Rep. Tom McClintock A 90% 6 2016
NJ-5 Rep. Scott Garrett B 88% 12 2016
AZ-8 Rep. Trent Franks B 88% 12 2016
AZ-5 Rep. Matt Salmon B 87% 8 2016
FL-6 Rep. Ron DeSantis B 87% 2 2016
CO-4 Rep. Ken Buck B 86% 0 2016
SC-1 Rep. Mark Sanford B 86% 8 2016
IA-1 Rep. Rod Blum B 86% 0 2016
SC-4 Rep. Trey Gowdy B 85% 4 2016
TN-2 Rep. John Duncan Jr. B 84% 26 2016
CO-5 Rep. Doug Lamborn B 83% 8 2016
TX-14 Rep. Randy Weber B 83% 2 2016
WI-5 Rep. Jim Sensenbrenner B 82% 36 2016
LA-4 Rep. John Fleming B 82% 6 2016
IN-3 Rep. Marlin Stutzman B 81% 4 2016
TN-4 Rep. Scott DesJarlais B 81% 4 2016
CA-48 Rep. Dana Rohrabacher B 80% 26 2016
UT-3 Rep. Jason Chaffetz B 80% 6 2016
AL-5 Rep. Mo Brooks B 80% 4 2016
AZ-4 Rep. Paul Gosar B 80% 4 2016
TX-19 Rep. Randy Neugebauer B 80% 12 2016
OH-1 Rep. Steven Chabot B 80% 18 2016
TX-24 Rep. Kenny Marchant C 79% 10 2016
TX-26 Rep. Michael Burgess C 79% 12 2016
MD-1 Rep. Andy Harris C 78% 4 2016
GA-8 Rep. Austin Scott C 78% 4 2016
FL-8 Rep. Bill Posey C 78% 6 2016
WY-0 Rep. Cynthia Lummis C 78% 6 2016
GA-3 Rep. Lynn Westmoreland C 78% 10 2016
KS-4 Rep. Mike Pompeo C 78% 4 2016
TX-25 Rep. Roger Williams C 77% 2 2016
IA-4 Rep. Steve King C 77% 12 2016
GA-14 Rep. Tom Graves C 77% 5 2016
TX-3 Rep. Sam Johnson C 76% 24 2016
LA-1 Rep. Steve Scalise C 74% 7 2016
TX-2 Rep. Ted Poe C 74% 10 2016
IL-14 Rep. Randy Hultgren C 73% 4 2016
FL-11 Rep. Richard Nugent C 73% 4 2016
WV-2 Rep. Alex Mooney C 71% 0 2016
GA-11 Rep. Barry Loudermilk C 71% 0 2016
MI-2 Rep. Bill Huizenga C 71% 4 2016
FL-15 Rep. Dennis Ross C 71% 4 2016
WV-3 Rep. Evan Jenkins C 71% 0 2016
TX-5 Rep. Jeb Hensarling C 71% 12 2016
FL-1 Rep. Jeff Miller C 71% 13 2016
SC-2 Rep. Joe Wilson C 71% 13 2016
TX-4 Rep. John Ratcliffe C 71% 0 2016
NY-1 Rep. Lee Zeldin C 71% 0 2016
NM-2 Rep. Steve Pearce C 71% 10 2016
TN-7 Rep. Marsha Blackburn C 70% 12 2016
UT-1 Rep. Rob Bishop C 70% 12 2016
PA-4 Rep. Scott Perry C 70% 2 2016
FL-3 Rep. Ted Yoho C 70% 2 2016
GA-6 Rep. Tom Price C 70% 10 2016
NC-3 Rep. Walter Jones C 70% 20 2016
TX-6 Rep. Joe Barton D 69% 30 2016
TN-3 Rep. Chuck Fleischmann D 68% 4 2016
WI-8 Rep. Reid Ribble D 68% 4 2016
VA-5 Rep. Robert Hurt D 68% 4 2016
CA-50 Rep. Duncan Hunter D 67% 6 2016
NH-1 Rep. Frank Guinta D 67% 2 2016
TN-8 Rep. Stephen Fincher D 67% 4 2016
TX-17 Rep. Bill Flores D 66% 4 2016
TN-6 Rep. Diane Black D 66% 4 2016
VA-9 Rep. Morgan Griffith D 66% 4 2016
VA-6 Rep. Robert Goodlatte D 66% 22 2016
NC-5 Rep. Virginia Foxx D 66% 10 2016
MO-7 Rep. Billy Long D 65% 4 2016
GA-9 Rep. Doug Collins D 65% 2 2016
CA-1 Rep. Doug LaMalfa D 65% 2 2016
NC-13 Rep. George Holding D 65% 2 2016
OK-2 Rep. Markwayne Mullin D 65% 2 2016
AL-1 Rep. Bradley Byrne D 64% 1 2016
CA-39 Rep. Ed Royce D 64% 22 2016
CO-6 Rep. Mike Coffman D 64% 6 2016
TX-22 Rep. Pete Olson D 64% 6 2016
OH-5 Rep. Robert Latta D 64% 7 2016
TX-27 Rep. Blake Farenthold D 63% 4 2016
FL-10 Rep. Daniel Webster D 63% 4 2016
KS-3 Rep. Kevin Yoder D 63% 4 2016
NC-10 Rep. Patrick McHenry D 63% 10 2016
TX-32 Rep. Pete Sessions D 63% 18 2016
GA-7 Rep. Rob Woodall D 63% 4 2016
MI-7 Rep. Tim Walberg D 63% 6 2016
TX-8 Rep. Kevin Brady D 62% 18 2016
IN-4 Rep. Todd Rokita D 62% 4 2016
FL-17 Rep. Tom Rooney D 62% 6 2016
OH-2 Rep. Brad Wenstrup D 61% 2 2016
UT-2 Rep. Chris Stewart D 61% 2 2016
TX-7 Rep. John Culberson D 61% 14 2016
PA-12 Rep. Keith Rothfus D 61% 2 2016
TX-10 Rep. Michael McCaul D 61% 10 2016
SC-7 Rep. Tom Rice D 61% 2 2016
MO-8 Rep. Jason Smith D 60% 2 2016
FL-7 Rep. John Mica D 60% 22 2016
KS-2 Rep. Lynn Jenkins D 60% 6 2016
TX-13 Rep. Mac Thornberry D 60% 20 2016
VA-4 Rep. Randy Forbes D 60% 14 2016
CO-3 Rep. Scott Tipton D 60% 4 2016
NE-3 Rep. Adrian Smith F 58% 8 2016
TX-21 Rep. Lamar Smith F 58% 28 2016
WI-1 Rep. Paul Ryan F 58% 16 2016
VA-1 Rep. Robert Wittman F 58% 7 2016
NC-6 Rep. Mark Walker F 57% 0 2016
TX-36 Rep. Brian Babin F 57% 0 2016
AR-4 Rep. Bruce Westerman F 57% 0 2016
GA-1 Rep. Buddy Carter F 57% 0 2016
CA-49 Rep. Darrell Issa F 57% 14 2016
NC-7 Rep. David Rouzer F 57% 0 2016
IA-3 Rep. David Young F 57% 0 2016
AR-2 Rep. French Hill F 57% 0 2016
LA-6 Rep. Garret Graves F 57% 0 2016
WI-6 Rep. Glenn Grothman F 57% 0 2016
GA-10 Rep. Jody Hice F 57% 0 2016
UT-4 Rep. Mia Love F 57% 0 2016
LA-5 Rep. Ralph Abraham F 57% 0 2016
NC-8 Rep. Richard Hudson F 57% 2 2016
GA-12 Rep. Rick Allen F 57% 0 2016
OK-5 Rep. Steve Russell F 57% 0 2016
NJ-3 Rep. Tom MacArthur F 57% 0 2016
OH-6 Rep. Bill Johnson F 56% 4 2016
PA-16 Rep. Joe Pitts F 56% 18 2016
IL-6 Rep. Peter Roskam F 56% 8 2016
TN-1 Rep. Phil Roe F 56% 6 2016
LA-3 Rep. Charles Boustany Jr. F 55% 10 2016
TX-31 Rep. John Carter F 55% 12 2016
TX-11 Rep. Mike Conaway F 55% 10 2016
MN-3 Rep. Erik Paulsen F 54% 6 2016
OH-16 Rep. Jim Renacci F 54% 4 2016
MO-6 Rep. Sam Graves F 54% 14 2016
IN-9 Rep. Todd Young F 54% 4 2016
MO-4 Rep. Vicky Hartzler F 54% 4 2016
AL-4 Rep. Robert Aderholt F 53% 18 2016
MI-10 Rep. Candice Miller F 52% 12 2016
CA-22 Rep. Devin Nunes F 52% 12 2016
FL-12 Rep. Gus Bilirakis F 52% 8 2016
AL-3 Rep. Mike Rogers F 52% 12 2016
CA-8 Rep. Paul Cook F 52% 2 2016
NC-2 Rep. Renee Ellmers F 52% 4 2016
IN-8 Rep. Larry Bucshon F 51% 4 2016
OH-7 Rep. Bob Gibbs F 50% 4 2016
MN-2 Rep. John Kline F 50% 12 2016
AR-1 Rep. Rick Crawford F 50% 4 2016
WI-7 Rep. Sean Duffy F 50% 4 2016
NY-23 Rep. Tom Reed F 50% 4 2016
KY-2 Rep. Brett Guthrie F 49% 6 2016
WA-5 Rep. Cathy McMorris Rodgers F 49% 10 2016
MI-1 Rep. Dan Benishek F 49% 4 2016
TX-12 Rep. Kay Granger F 49% 18 2016
VA-2 Rep. Scott Rigell F 49% 4 2016
MS-4 Rep. Steven Palazzo F 49% 4 2016
FL-16 Rep. Vern Buchanan F 49% 8 2016
MO-3 Rep. Blaine Luetkemeyer F 48% 6 2016
IN-6 Rep. Luke Messer F 48% 2 2016
AL-2 Rep. Martha Roby F 48% 4 2016
OH-10 Rep. Michael Turner F 48% 12 2016
NC-9 Rep. Robert Pittenger F 48% 2 2016
PA-9 Rep. Bill Shuster F 47% 14 2016
MS-3 Rep. Gregg Harper F 47% 6 2016
WV-1 Rep. David McKinley F 46% 4 2016
OH-12 Rep. Pat Tiberi F 46% 14 2016
OK-4 Rep. Tom Cole F 46% 12 2016
PA-10 Rep. Tom Marino F 46% 4 2016
FL-13 Rep. David Jolly F 45% 1 2016
OK-3 Rep. Frank Lucas F 45% 21 2016
NE-1 Rep. Jeff Fortenberry F 45% 10 2016
CA-23 Rep. Kevin McCarthy F 45% 8 2016
PA-18 Rep. Tim Murphy F 45% 12 2016
NY-19 Rep. Chris Gibson F 44% 4 2016
OR-2 Rep. Greg Walden F 44% 16 2016
SD-0 Rep. Kristi Noem F 44% 4 2016
PA-3 Rep. Mike Kelly F 44% 4 2016
KY-6 Rep. Andy Barr F 43% 2 2016
MO-2 Rep. Ann Wagner F 43% 2 2016
VA-10 Rep. Barbara Comstock F 43% 0 2016
ME-2 Rep. Bruce Poliquin F 43% 0 2016
FL-26 Rep. Carlos Curbelo F 43% 0 2016
NV-4 Rep. Cresent Hardy F 43% 0 2016
WA-4 Rep. Dan Newhouse F 43% 0 2016
OH-14 Rep. Dave Joyce F 43% 2 2016
MI-11 Rep. Dave Trott F 43% 0 2016
KY-1 Rep. Edward Whitfield F 43% 20 2016
NY-21 Rep. Elise Stefanik F 43% 0 2016
IN-2 Rep. Jackie Walorski F 43% 2 2016
NY-24 Rep. John Katko F 43% 0 2016
MI-4 Rep. John Moolenaar F 43% 0 2016
AZ-2 Rep. Martha McSally F 43% 0 2016
MI-8 Rep. Mike Bishop F 43% 0 2016
IL-12 Rep. Mike Bost F 43% 0 2016
CA-45 Rep. Mimi Walters F 43% 0 2016
PA-6 Rep. Ryan Costello F 43% 0 2016
MT-0 Rep. Ryan Zinke F 43% 0 2016
CA-25 Rep. Steve Knight F 43% 0 2016
MN-6 Rep. Tom Emmer F 43% 0 2016
TX-23 Rep. Will Hurd F 43% 0 2016
MI-6 Rep. Fred Upton F 42% 28 2016
NJ-7 Rep. Leonard Lance F 42% 6 2016
PA-5 Rep. Glenn Thompson F 41% 6 2016
WA-3 Rep. Jaime Herrera Beutler F 41% 4 2016
ID-2 Rep. Mike Simpson F 41% 16 2016
FL-4 Rep. Ander Crenshaw F 40% 14 2016
KY-5 Rep. Harold Rogers F 40% 34 2016
IL-16 Rep. Adam Kinzinger F 39% 4 2016
NJ-4 Rep. Christopher Smith F 39% 34 2016
AK-0 Rep. Don Young F 39% 42 2016
CA-10 Rep. Jeffrey Denham F 39% 4 2016
IL-15 Rep. John Shimkus F 39% 18 2016
NJ-11 Rep. Rodney Frelinghuysen F 39% 20 2016
AR-3 Rep. Steve Womack F 39% 4 2016
PA-11 Rep. Lou Barletta F 38% 4 2016
NV-2 Rep. Mark Amodei F 38% 3 2016
OH-15 Rep. Steve Stivers F 38% 4 2016
NV-3 Rep. Joe Heck F 37% 4 2016
CA-42 Rep. Ken Calvert F 37% 22 2016
PA-8 Rep. Michael Fitzpatrick F 37% 8 2016
IL-10 Rep. Bob Dold F 36% 2 2016
IL-13 Rep. Rodney Davis F 36% 2 2016
NY-27 Rep. Chris Collins F 35% 2 2016
WA-8 Rep. Dave Reichert F 35% 10 2016
OH-8 Rep. John Boehner F 35% 24 2016
ND-0 Rep. Kevin Cramer F 35% 2 2016
NY-2 Rep. Peter King F 35% 22 2016
IN-5 Rep. Susan Brooks F 35% 2 2016
PA-15 Rep. Charlie Dent F 34% 10 2016
NJ-2 Rep. Frank LoBiondo F 34% 20 2016
FL-25 Rep. Mario Diaz-Balart F 32% 12 2016
PA-7 Rep. Pat Meehan F 32% 4 2016
NY-22 Rep. Richard Hanna F 31% 4 2016
FL-27 Rep. Ileana Ros-Lehtinen F 30% 26 2016
CA-21 Rep. David Valadao F 26% 2 2016

– See more at: https://www.conservativereview.com/scorecard#sthash.7BNr4KT7.dpuf

Party Affiliation

Trend: Party affiliation in U.S. plus leaners

NATIONAL REVIEW’S JONAH GOLDBERG: ‘COUNT ME OUT’ OF ANY CONSERVATIVE MOVEMENT WITH DONALD TRUMP

By  BEN SHAPIRO

On Saturday, National Review senior editor Jonah Goldbergpenned a controversial column in which he rejected Donald Trump and his followers from the conservative movement. “Well, if this is the conservative movement now, I guess you’re going to have to count me out,” Goldberg writes.

Goldberg goes on to suggest that the embrace of Trump perverts conservatism itself, broadening the definition of the movement in order to include Trump.

Goldberg, whom I consider a friend and a brilliant commentator, is right to label Trump insufficiently conservative. I have specifically argued that Trump ought not be the nominee thanks to his insufficient conservatism—so has Michelle Malkin, so have numerous other conservative commentators.

But here is the sad truth: Many of the same people appalled by Trump made Trump’s candidacy possible.

Trump is a product of a conservatism-less Republicanism, prepared for and championed by the intellectual elites who told us to ignore Mitt Romney’s creation of Romneycare and

Sen. John McCain (R-AZ) 43% ’s campaign finance reform, who told conservatives to shut up and get in line, who explained that conservatives had to throw over Sen. Ted Cruz (R-TX) 96% and his government shutdowns in favor of
Sen. Mitch McConnell (R-KY) 52% and his pathological inability to take a hard stand against President Obama using the tools at his disposal.

Over at National Review, even as Goldberg condemns Trump for his non-conservatism, another columnist simultaneously urges a ticket with Governor “God Told Me To Use Obamacare Money To Expand Medicaid” John Kasich (R-OH) and Sen. Marco “Immigration Gang of Eight” Rubio (R-FL). Goldberg himself championed Romney’s candidacy because he wasn’t a conservative, writing back in 2012:

Even if Romney is a Potemkin conservative (a claim I think has merit but is also exaggerated), there is an instrumental case to be made for him: It is better to have a president who owes you than to have one who claims to own you. A President Romney would be on a very short leash.

Why wouldn’t the same logic apply to Trump?

And while Goldberg today raps Trump on the knuckles for his support of socialized medicine, going so far as to label opposition to such policy a “core tenet of American conservatism from Day One,” Goldberg used Romneycare as a point in favor of Romney in 2012: “He is a man of duty and purpose. He was told to ‘fix’ health care in ways Massachusetts would like… He did it all. The man does his assignments.”

Goldberg today says that Trump doesn’t deserve to be a part of the conservative movement, and his followers have excised themselves from the conservative community. But in 2012, he warned that anyone saying the same of Mitt Romney threatened the possibility of conservative victory. In 2012, Goldberg explicitly opposed purges and purity tests:

That’s certainly reason enough to be mad at the establishment. But replacing the current leadership with even more ardent, passionate and uncompromising conservatives is far from a guaranteed formula for making the Republican Party more popular or powerful. To do that, the GOP needs to persuade voters to become a little more conservative, not to hector already-conservative politicians to become even more pure as they go snipe-hunting for the Rockefeller Republicans.

What requirements did Mitt Romney, and John Kasich, and John McCain, and Mitch McConnell fulfill that Trump does not? Goldberg is right that Trump has “no ideological guardrails whatsoever” when it comes to taxes and “knows less than most halfway-decent DC interns about foreign policy.” Goldberg could have added that Trump has made an enormous amount of money utilizing eminent domain, that he supports affirmative action, and that he opposes free trade, among other pernicious positions. There is a reason that this weekend full-fledged economic idiot Paul Krugman endorsed Trump’s economic policies.

The question is: Why are so many Republicans backing him? There are two answers: first, he’s tough on illegal immigration, the only issue many conservatives believe matters. The second answer is more telling, however: Trump has heavy support because Republicans rejected ideological purity a long time ago. And here’s the irony: Goldberg and others can’t call Tea Partiers to Jesus on Trump because, according to polls, Tea Partiers don’t support Trump in outsized numbers. The reality is that the same people who don’t like ideological litmus tests support Trump. Just a few weeks back, the Washington Post concluded that Trump’s fans “are more moderate than Tea Partiers were,” significantly more likely to call themselves Republicans than Tea Partiers were, far younger and less religious and blue collar than Tea Partiers.

As Sallah from Raiders of the Lost Ark would put it, “Jonah, you’re digging in the wrong place.”

If you want to target Trump supporters for failing to take conservatism seriously, try starting with those who don’t take conservatism seriously. Most of them were trained in the acceptability of “victory before conservatism” Republicanism by the some of the same folks now deriding the poll-leading Trump.

I’ve lived this story before: I’m from California. Trump is Arnold Schwarzenegge