Terrorism

Dore Gold — Hatred’s Kingdom: How Saudi Arabia Supports the New Global Terrorism — Videos

Posted on February 22, 2017. Filed under: American History, Articles, Blogroll, Books, Corruption, Crime, Crisis, Education, Faith, Family, Foreign Policy, Freedom, government spending, history, Islam, Law, liberty, Life, Links, Money, Non-Fiction, People, Philosophy, Photos, Politics, Press, Rants, Raves, Religious, Terrorism, Video, Wahhabism, War, Wisdom, Writing | Tags: , , , , |

Image result for book cover terror's kingdom saudi arabia wahhabism dove israeli ambassadorImage result for Dore GoldImage result for Dore Gold on fox news

 

Book | Hatred’s Kingdom: How Saudi Arabia Supports the New Global Terrorism

Wahhabism

From Wikipedia, the free encyclopedia

Wahhabism (Arabic: الوهابية‎‎, al-Wahhābiya(h)) or Wahhabi mission[1] (/wəˈhɑːbi, wɑː/;[2] Arabic: الدعوة الوهابية‎‎, ad-Da’wa al-Wahhābiya(h) ) is a sect,[3][4][5][6] religious movement or branch of Islam.[7][8][9][10] It has been variously described as “ultraconservative”,[11] “austere”,[7] “fundamentalist”,[12] or “puritan(ical)”[13][14] and as an Islamic “reform movement” to restore “pure monotheistic worship” (tawhid) by devotees,[15] and as a “deviant sectarian movement”,[15] “vile sect”[16] and a distortion of Islam by its opponents.[7][17] The term Wahhabi(ism) is often used polemically and adherents commonly reject its use, preferring to be called Salafi or muwahhid.[18][19][20] The movement emphasises the principle oftawhid[21] (the “uniqueness” and “unity” of God).[22] It claims its principal influences to be Ahmad ibn Hanbal (780–855) and Ibn Taymiyyah (1263–1328), both belonging to the Hanbalischool,[23] although the extent of their actual influence upon the tenets of the movement has been contested.[24][25]

Wahhabism is named after an eighteenth-century preacher and activist, Muhammad ibn Abd al-Wahhab (1703–1792).[26] He started a reform movement in the remote, sparsely populated region of Najd,[27] advocating a purging of such widespread Sunni practices as the intercession of saints, and the visitation to their tombs, both of which were practiced all over the Islamic world, but which he considered idolatry (shirk), impurities and innovations in Islam (Bid’ah).[9][22] Eventually he formed a pact with a local leader Muhammad bin Saudoffering political obedience and promising that protection and propagation of the Wahhabi movement mean “power and glory” and rule of “lands and men.”[28]

The alliance between followers of ibn Abd al-Wahhab and Muhammad bin Saud’s successors (the House of Saud) proved to be a durable one. The House of Saud continued to maintain its politico-religious alliance with the Wahhabi sect through the waxing and waning of its own political fortunes over the next 150 years, through to its eventual proclamation of the Kingdom of Saudi Arabia in 1932, and then afterwards, on into modern times. Today Ibn Abd Al-Wahhab’s teachings are the official, state-sponsored form of Sunni Islam[7][29] in Saudi Arabia.[30] With the help of funding from Saudi petroleum exports[31] (and other factors[32]), the movement underwent “explosive growth” beginning in the 1970s and now has worldwide influence.[7] The US State Department has estimated that over the past four decades Riyadh has invested more than $10bn (£6bn) into charitable foundations in an attempt to replace mainstream Sunni Islam with the harsh intolerance of its Wahhabism.[33]

The “boundaries” of Wahhabism have been called “difficult to pinpoint”,[34] but in contemporary usage, the terms Wahhabi and Salafi are often used interchangeably, and they are considered to be movements with different roots that have merged since the 1960s.[35][36][37] However, Wahhabism has also been called “a particular orientation within Salafism”,[38] or an ultra-conservative, Saudi brand of Salafism.[39][40] Estimates of the number of adherents to Wahhabism vary, with one source (Mehrdad Izady) giving a figure of fewer than 5 million Wahhabis in the Persian Gulf region (compared to 28.5 million Sunnis and 89 million Shia).[30][41]

The majority of mainstream Sunni and Shia Muslims worldwide strongly disagree with the interpretation of Wahhabism and consider it a “vile sect”.[16] Islamic scholars, including those from the Al-Azhar University, regularly denounce Wahhabism with terms such as “Satanic faith”.[16] Wahhabism has been accused of being “a source of global terrorism”,[42][43]inspiring the ideology of the Islamic State of Iraq and the Levant (ISIL),[44] and for causing disunity in Muslim communities by labelling Muslims who disagreed with the Wahhabi definition of monotheism as apostates[45] (takfir) and justifying their killing.[46][47][48] It has also been criticized for the destruction of historic shrines of saints, mausoleums, and other Muslim and non-Muslim buildings and artifacts.[49][50][51]

Definitions and etymology

Definitions

Some definitions or uses of the term Wahhabi Islam include:

  • “a corpus of doctrines”, and “a set of attitudes and behavior, derived from the teachings of a particularly severe religious reformist who lived in central Arabia in the mid-eighteenth century” (Gilles Kepel)[52]
  • “pure Islam” (David Commins, paraphrasing supporters’ definition),[17] that does not deviate from Sharia law in any way and should be called Islam and not Wahhabism. (King Salman bin Abdul Aziz, the King of the Saudi Arabia)[53]
  • “a misguided creed that fosters intolerance, promotes simplistic theology, and restricts Islam’s capacity for adaption to diverse and shifting circumstances” (David Commins, paraphrasing opponents’ definition)[17]
  • “a conservative reform movement … the creed upon which the kingdom of Saudi Arabia was founded, and [which] has influenced Islamic movements worldwide” (Encyclopedia of Islam and the Muslim world)[54]
  • “a sect dominant in Saudi Arabia and Qatar” with footholds in “India, Africa, and elsewhere”, with a “steadfastly fundamentalist interpretation of Islam in the tradition of Ibn Hanbal” (Cyril Glasse)[21]
  • an “eighteenth-century reformist/revivalist movement for sociomoral reconstruction of society”, “founded by Muhammad ibn Abd al-Wahhab” (Oxford Dictionary of Islam).[55]
  • originally a “literal revivification” of Islamic principles that ignored the spiritual side of Islam, that “rose on the wings of enthusiasm апd longing and then sank down into the lowlands of pharisaic self-righteousness” after gaining power and losing its “longing and humility” (Muhammad Asad)[56]
  • “a political trend” within Islam that “has been adopted for power-sharing purposes”, but cannot be called a sect because “It has no special practices, nor special rites, and no special interpretation of religion that differ from the main body of Sunni Islam” (Abdallah Al Obeid, the former dean of the Islamic University of Medina and member of the Saudi Consultative Council)[34]
  • “the true salafist movement”. Starting out as a theological reform movement, it had “the goal of calling (da’wa) people to restore the ‘real’ meaning of tawhid (oneness of God or monotheism) and to disregard and deconstruct ‘traditional’ disciplines and practices that evolved in Islamic history such as theology and jurisprudence and the traditions of visiting tombs and shrines of venerated individuals.” (Ahmad Moussalli)[57]
  • a term used by opponents of Salafism in hopes of besmirching that movement by suggesting foreign influence and “conjuring up images of Saudi Arabia”. The term is “most frequently used in countries where Salafis are a small minority” of the Muslim community but “have made recent inroads” in “converting” the local population to Salafism. (Quintan Wiktorowicz)[18]
  • a blanket term used inaccurately to refer to “any Islamic movement that has an apparent tendency toward misogyny, militantism, extremism, or strict and literal interpretation of the Quran and hadith” (Natana J. DeLong-Bas)[58]

Etymology

According to Saudi writer Abdul Aziz Qassim and others, it was the Ottomans who “first labelled Abdul Wahhab’s school of Islam in Saudi Arabia as Wahhabism”. The British also adopted it and expanded its use in the Middle East.[59]

Naming controversy: Wahhabis, Muwahhidun, and Salafis

Wahhabis do not like – or at least did not like – the term. Ibn Abd-Al-Wahhab was averse to the elevation of scholars and other individuals, including using a person’s name to label an Islamic school.[18][46][60]

According to Robert Lacey “the Wahhabis have always disliked the name customarily given to them” and preferred to be called Muwahhidun (Unitarians).[61] Another preferred term was simply “Muslims” since their creed is “pure Islam”.[62] However, critics complain these terms imply non-Wahhabis are not monotheists or Muslims,[62][63] and the English translation of that term causes confusion with the Christian denomination (Unitarian Universalism).

Other terms Wahhabis have been said to use and/or prefer include ahl al-hadith (“people of hadith”), Salafi Da’wa or al-da’wa ila al-tawhid[64] (“Salafi preaching” or “preaching of monotheism”, for the school rather than the adherents) or Ahl ul-Sunna wal Jama’a (“people of the tradition of Muhammad and the consensus of the Ummah”),[38] Ahl al-Sunnah (“People of the Sunna”),[65] or “the reform or Salafi movement of the Sheikh” (the sheikh being ibn Abdul-Wahhab).[66] Early Salafis referred to themselves simply as “Muslims”, believing the neighboring Ottoman Caliphate was al-dawlah al-kufriyya (a heretical nation) and its self-professed Muslim inhabitants actually non-Muslim.[45][67][68][69] The prominent 20th-century Muslim scholar Nasiruddin Albani, who considered himself “of the Salaf,” referred to Muhammad ibn Abd al-Wahhab‘s activities as “Najdi da’wah.”[70]

Many, such as writer Quinton Wiktorowicz, urge use of the term Salafi, maintaining that “one would be hard pressed to find individuals who refer to themselves as Wahhabis or organizations that use ‘Wahhabi’ in their title, or refer to their ideology in this manner (unless they are speaking to a Western audience that is unfamiliar with Islamic terminology, and even then usage is limited and often appears as ‘Salafi/Wahhabi’).”[18] A New York Timesjournalist writes that Saudis “abhor” the term Wahhabism, “feeling it sets them apart and contradicts the notion that Islam is a monolithic faith.”[71] Saudi King Salman bin Abdulaziz Al Saud for example has attacked the term as “a doctrine that doesn’t exist here (Saudi Arabia)” and challenged users of the term to locate any “deviance of the form of Islam practiced in Saudi Arabia from the teachings of the Quran and Prophetic Hadiths“.[72][73] Ingrid Mattsonargues that, “‘Wahhbism’ is not a sect. It is a social movement that began 200 years ago to rid Islam of rigid cultural practices that had (been) acquired over the centuries.”[74]

On the other hand, according to authors at Global Security and Library of Congress the term is now commonplace and used even by Wahhabi scholars in the Najd,[9][75] a region often called the “heartland” of Wahhabism.[76]Journalist Karen House calls Salafi, “a more politically correct term” for Wahhabi.[77]

In any case, according to Lacey, none of the other terms have caught on, and so like the Christian Quakers, Wahhabis have “remained known by the name first assigned to them by their detractors.”[61]

Wahhabis and Salafis

Many scholars and critics distinguish between Wahhabi and Salafi. According to American scholar Christopher M. Blanchard,[78] Wahhabism refers to “a conservative Islamic creed centered in and emanating from Saudi Arabia,” while Salafiyya is “a more general puritanical Islamic movement that has developed independently at various times and in various places in the Islamic world.”[46]

However, many call Wahhabism a more strict, Saudi form of Salafi.[79][80] Wahhabism is the Saudi version of Salafism, according to Mark Durie, who states Saudi leaders “are active and diligent” using their considerable financial resources “in funding and promoting Salafism all around the world.”[81] Ahmad Moussalli tends to agree Wahhabism is a subset of Salafism, saying “As a rule, all Wahhabis are salafists, but not all salafists are Wahhabis”.[57]

Hamid Algar lists three “elements” Wahhabism and Salafism had in common.

  1. above all disdain for all developments subsequent to al-Salaf al-Salih (the first two or three generations of Islam),
  2. the rejection of Sufism, and
  3. the abandonment of consistent adherence to one of the four or five Sunni Madhhabs (schools of fiqh).

And “two important and interrelated features” that distinguished Salafis from the Wahhabis:

  1. a reliance on attempts at persuasion rather than coercion in order to rally other Muslims to their cause; and
  2. an informed awareness of the political and socio-economic crises confronting the Muslim world.[82]

Hamid Algar and another critic, Khaled Abou El Fadl, argue Saudi oil-export funding “co-opted” the “symbolism and language of Salafism”, during the 1960s and 70s, making them practically indistinguishable by the 1970s,[83]and now the two ideologies have “melded”. Abou El Fadl believes Wahhabism rebranded itself as Salafism knowing it could not “spread in the modern Muslim world” as Wahhabism.[35]

History

The Wahhabi mission started as a revivalist movement in the remote, arid region of Najd. With the collapse of the Ottoman Empire after World War I, the Al Saud dynasty, and with it Wahhabism, spread to the holy cities of Meccaand Medina. After the discovery of petroleum near the Persian Gulf in 1939, it had access to oil export revenues, revenue that grew to billions of dollars. This money – spent on books, media, schools, universities, mosques, scholarships, fellowships, lucrative jobs for journalists, academics and Islamic scholars – gave Wahhabism a “preeminent position of strength” in Islam around the world.[84]

In the country of Wahhabism’s founding – and by far the largest and most powerful country where it is the state religion – Wahhabi ulama gained control over education, law, public morality and religious institutions in the 20th century, while permitting as a “trade-off” doctrinally objectionable actions such as the import of modern technology and communications, and dealings with non-Muslims, for the sake of the consolidation of the power of its political guardian, the Al Saud dynasty.[85]

However, in the last couple of decades of the twentieth century several crises worked to erode Wahhabi “credibility” in Saudi Arabia and the rest of the Muslim world – the November 1979 seizure of the Grand Mosque by militants; the deployment of US troops in Saudi during the 1991 Gulf War against Iraq; and the 9/11 2001 al-Qaeda attacks on New York and Washington.[86]

In each case the Wahhabi establishment was called on to support the dynasty’s efforts to suppress religious dissent – and in each case it did[86] – exposing its dependence on the Saudi dynasty and its often unpopular policies.[87][88]

In the West, the end of the Cold War and the anti-communist alliance with conservative, religious Saudi Arabia, and the 9/11 attacks created enormous distrust towards the kingdom and especially its official religion.[89]

Muhammad ibn Abd-al-Wahhab

The founder of Wahhabism, Mohammad ibn Abd-al-Wahhab, was born around 1702-03 in the small oasis town of ‘Uyayna in the Najd region, in what is now central Saudi Arabia.[90] He studied in Basra,[91] in what is now Iraq, and possibly Mecca and Medina while there to perform Hajj, before returning to his home town of ‘Uyayna in 1740. There he worked to spread the call (da’wa) for what he believed was a restoration of true monotheistic worship (Tawhid).[92]

The “pivotal idea” of Ibn Abd al-Wahhab’s teaching was that people who called themselves Muslims but who participated in alleged innovations were not just misguided or committing a sin, but were “outside the pale of Islam altogether,” as were Muslims who disagreed with his definition. [93]

This included not just lax, unlettered, nomadic Bedu, but Shia, Sunnis such as the Ottomans.[94] Such infidels were not to be killed outright, but to be given a chance to repent first.[95] With the support of the ruler of the town – Uthman ibn Mu’ammar – he carried out some of his religious reforms in ‘Uyayna, including the demolition of the tomb of Zayd ibn al-Khattab, one of the Sahaba (companions) of the prophet Muhammad, and the stoning to death of an adulterous woman. However, a more powerful chief (Sulaiman ibn Muhammad ibn Ghurayr) pressured Uthman ibn Mu’ammar to expel him from ‘Uyayna.[citation needed]

Alliance with the House of Saud

Further information:

1744–1818

The Kingdom of Saudi Arabia after unification in 1932

The ruler of nearby town, Muhammad ibn Saud, invited ibn ‘Abd al-Wahhab to join him, and in 1744 a pact was made between the two. [96] Ibn Saud would protect and propagate the doctrines of the Wahhabi mission, while ibn Abdul Wahhab “would support the ruler, supplying him with ‘glory and power.'” Whoever championed his message, ibn Abdul Wahhab promised, “will, by means of it, rule the lands and men.” [28] Ibn Saud would abandon un-Sharia taxation of local harvests, and in return God might compensate him with booty from conquest and sharia compliant taxes that would exceed what he gave up.[97] The alliance between the Wahhabi mission and Al Saud family has “endured for more than two and half centuries,” surviving defeat and collapse.[96][98] The two families have intermarried multiple times over the years and in today’s Saudi Arabia, the minister of religion is always a member of the Al ash-Sheikh family, i.e., a descendent of Ibn Abdul Wahhab.[99]

According to most sources, Ibn Abd al-Wahhab declared jihad against neighboring tribes, whose practices of praying to saints, making pilgrimages to tombs and special mosques, he believed to be the work of idolaters/unbelievers.[47][63][95][100]

One academic disputes this. According to Natana DeLong-Bas, Ibn Abd al-Wahhab was restrained in urging fighting with perceived unbelievers, preferring to preach and persuade rather than attack.[101] [102][103] It was only after the death of Muhammad bin Saud in 1765 that, according to DeLong-Bas, Muhammad bin Saud’s son and successor, Abdul-Aziz bin Muhammad, used a “convert or die” approach to expand his domain,[104] and when Wahhabis adopted the takfir ideas of Ibn Taymiyya.[105]

However, various scholars, including Simon Ross Valentine, have strongly rejected such a view of Wahhab, arguing that “the image of Abd’al-Wahhab presented by DeLong-Bas is to be seen for what it is, namely a re-writing of history that flies in the face of historical fact”.[106] Conquest expanded through the Arabian Peninsula until it conquered Mecca and Medina the early 19th century.[107][108] It was at this time, according to DeLong-Bas, that Wahhabis embraced the ideas of Ibn Taymiyya, which allow self-professed Muslim who do not follow Islamic law to be declared non-Muslims – to justify their warring and conquering the Muslim Sharifs of Hijaz.[105]

One of their most noteworthy and controversial attacks was on Karbala in 1802. There, according to a Wahhabi chronicler `Uthman b. `Abdullah b. Bishr: “The Muslims” – as the Wahhabis referred to themselves, not feeling the need to distinguish themselves from other Muslims, since they did not believe them to be Muslims –

scaled the walls, entered the city … and killed the majority of its people in the markets and in their homes. [They] destroyed the dome placed over the grave of al-Husayn [and took] whatever they found inside the dome and its surroundings … the grille surrounding the tomb which was encrusted with emeralds, rubies, and other jewels … different types of property, weapons, clothing, carpets, gold, silver, precious copies of the Qur’an.”[109][110]

Wahhabis also massacred the male population and enslaved the women and children of the city of Ta’if in Hejaz in 1803.[111]

Saud bin Abdul-Aziz bin Muhammad bin Saud managed to establish his rule over southeastern Syria between 1803 and 1812. However, Egyptian forces acting under the Ottoman Empire and led by Ibrahim Pasha, were eventually successful in counterattacking in a campaign starting from 1811.[112] In 1818 they defeated Al-Saud, leveling the capital Diriyah, executing the Al-Saud emir, exiling the emirate’s political and religious leadership,[98][113] and otherwise unsuccessfully attempted to stamp out not just the House of Saud but the Wahhabi mission as well.[114] A second, smaller Saudi state (Emirate of Nejd) lasted from 1819–1891. Its borders being within Najd, Wahhabism was protected from further Ottoman or Egyptian campaigns by the Najd’s isolation, lack of valuable resources, and that era’s limited communication and transportation.[115]

By the 1880s, at least among townsmen if not Bedouin, Wahhabi strict monotheistic doctrine had become the native religious culture of the Najd.[116]

Abdul-Aziz Ibn Saud

Ibn Saud, the first king of Saudi Arabia

Further information: History of Saudi Arabia

In 1901, Abdul-Aziz Ibn Saud, a fifth generation descendent of Muhammad ibn Saud,[117] began a military campaign that led to the conquest of much of the Arabian peninsula and the founding of present-day Saudi Arabia, after the collapse of the Ottoman Empire.[118] The result that safeguarded the vision of Islam-based on the tenets of Islam as preached by Muhammad ibn Abd al-Wahhabwas not bloodless, as 40,000 public executions and 350,000 amputations were carried out during its course, according to some estimates.[119][120][121][122]

Under the reign of Abdul-Aziz, “political considerations trumped religious idealism” favored by pious Wahhabis. His political and military success gave the Wahhabi ulama control over religious institutions with jurisdiction over considerable territory, and in later years Wahhabi ideas formed the basis of the rules and laws concerning social affairs, and shaped the kingdom’s judicial and educational policies.[123] But protests from Wahhabi ulama were overridden when it came to consolidating power in Hijaz and al-Hasa, avoiding clashes with the great power of the region (Britain), adopting modern technology, establishing a simple governmental administrative framework, or signing an oil concession with the U.S. [124] The Wahhabi ulama also issued a fatwa affirming that “only the ruler could declare a jihad”[125] (a violation of Ibn Abd al-Wahhab’s teaching according to DeLong-Bas.[102])

As the realm of Wahhabism expanded under Ibn Saud into areas of Shiite (Al-Hasa, conquered in 1913) and pluralistic Muslim tradition (Hejaz, conquered in 1924–25), Wahhabis pressed for forced conversion of Shia and an eradication of (what they saw as) idolatry. Ibn Saud sought “a more relaxed approach”.[126]

In al-Hasa, efforts to stop the observance of Shia religious holidays and replace teaching and preaching duties of Shia clerics with Wahhabi, lasted only a year.[127]

In Mecca and Jeddah (in Hejaz) prohibition of tobacco, alcohol, playing cards and listening to music on the phonograph was looser than in Najd. Over the objections of Wahhabi ulama, Ibn Saud permitted both the driving of automobiles and the attendance of Shia at hajj.[128]

Enforcement of the commanding right and forbidding wrong, such as enforcing prayer observance and separation of the sexes, developed a prominent place during the second Saudi emirate, and in 1926 a formal committee for enforcement was founded in Mecca.[21][129] [130]

While Wahhabi warriors swore loyalty to monarchs of Al Saud, there was one major rebellion. King Abdul-Aziz put down rebelling Ikhwan – nomadic tribesmen turned Wahhabi warriors who opposed his “introducing such innovations as telephones, automobiles, and the telegraph” and his “sending his son to a country of unbelievers (Egypt)”. [131] Britain had aided Abdul-Aziz, and when the Ikhwan attacked the British protectorates of Transjordan,Iraq and Kuwait, as a continuation of jihad to expand the Wahhabist realm, Abdul-Aziz struck, killing hundreds before the rebels surrendered in 1929.[132]

Connection with the outside

Before Abdul-Aziz, during most of the second half of the 19th century, there was a strong aversion in Wahhabi lands to mixing with “idolaters” (which included most of the Muslim world). Voluntary contact was considered by Wahhabi clerics to be at least a sin, and if one enjoyed the company of idolaters, and “approved of their religion”, an act of unbelief.[133] Travel outside the pale of Najd to the Ottoman lands “was tightly controlled, if not prohibited altogether”.[134]

Over the course of its history, however, Wahhabism has become more accommodating towards the outside world.[135] In the late 1800s, Wahhabis found Muslims with at least similar beliefs – first with Ahl-i Hadith in India,[136]and later with Islamic revivalists in Arab states (one being Mahmud Sahiri al-Alusi in Baghdad).[137] The revivalists and Wahhabis shared a common interest in Ibn Taymiyya‘s thought, the permissibility of ijtihad, and the need to purify worship practices of innovation.[138] In the 1920s, Rashid Rida, a pioneer Salafist whose periodical al-Manar was widely read in the Muslim world, published an “anthology of Wahhabi treatises,” and a work praising the Ibn Saud as “the savior of the Haramayn [the two holy cities] and a practitioner of authentic Islamic rule”.[139][140]

In a bid “to join the Muslim mainstream and to erase the reputation of extreme sectarianism associated with the Ikhwan,” in 1926 Ibn Saud convened a Muslim congress of representatives of Muslim governments and popular associations.[141] By the early 1950s, the “pressures” on Ibn Saud of controlling the regions of Hejaz and al-Hasa – “outside the Wahhabi heartland” – and of “navigating the currents of regional politics” “punctured the seal” between the Wahhabi heartland and the “land of idolatry” outside.[142][143]

A major current in regional politics at that time was secular nationalism, which, with Gamal Abdul Nasser, was sweeping the Arab world. To combat it, Wahhabi missionary outreach worked closely with Saudi foreign policy initiatives. In May 1962, a conference in Mecca organized by Saudis discussed ways to combat secularism and socialism. In its wake, the World Muslim League was established.[144] To propagate Islam and “repel inimical trends and dogmas”, the League opened branch offices around the globe.[145] It developed closer association between Wahhabis and leading Salafis, and made common cause with the Islamic revivalist Muslim Brotherhood, Ahl-i Hadith and the Jamaat-i Islami, combating Sufism and “innovative” popular religious practices[144] and rejecting the West and Western “ways which were so deleterious of Muslim piety and values.”[146] Missionaries were sent to West Africa, where the League funded schools, distributed religious literature, and gave scholarships to attend Saudi religious universities. One result was the Izala Society which fought Sufism in Nigeria, Chad, Niger, and Cameroon.[147]

An event that had a great effect on Wahhabism in Saudi Arabia[148] was the “infiltration of the transnationalist revival movement” in the form of thousands of pious, Islamist Arab Muslim Brotherhood refugees from Egypt following Nasser’s clampdown on the brotherhood[149] (and also from similar nationalist clampdowns in Iraq[150] and Syria[151]), to help staff the new school system of (the largely illiterate) Kingdom.[152]

The Brotherhood’s Islamist ideology differed from the more conservative Wahhabism which preached loyal obedience to the king. The Brotherhood dealt in what one author (Robert Lacey) called “change-promoting concepts” like social justice, and anticolonialism, and gave “a radical, but still apparently safe, religious twist” to the Wahhabi values Saudi students “had absorbed in childhood”. With the Brotherhood’s “hands-on, radical Islam”, jihad became a “practical possibility today”, not just part of history.[153]

The Brethren were ordered by the Saudi clergy and government not to attempt to proselytize or otherwise get involved in religious doctrinal matters within the Kingdom, but nonetheless “took control” of Saudi Arabia’s intellectual life” by publishing books and participating in discussion circles and salons held by princes.[154] In time they took leading roles in key governmental ministries,[155] and had influence on education curriculum.[156] An Islamic university in Medina created in 1961 to train – mostly non-Saudi – proselytizers to Wahhabism,[157] became “a haven” for Muslim Brother refugees from Egypt.[158] The Brothers’ ideas eventually spread throughout the kingdom and had great effect on Wahhabism – although observers differ as to whether this was by “undermining” it[148][159] or “blending” with it.[160][161]

Growth

In the 1950s and 60s within Saudi Arabia, the Wahhabi ulama maintained their hold on religious law courts, and presided over the creation of Islamic universities and a public school system which gave students “a heavy dose of religious instruction”.[162] Outside of Saudi the Wahhabi ulama became “less combative” toward the rest of the Muslim world. In confronting the challenge of the West, Wahhabi doctrine “served well” for many Muslims as a “platform” and “gained converts beyond the peninsula.”[162][163]

A number of reasons have been given for this success. The growth in popularity and strength of both Arab nationalism (although Wahhabis opposed any form of nationalism as an ideology, Saudis were Arabs, and their enemy the Ottoman caliphate was ethnically Turkish),[32] and Islamic reform (specifically reform by following the example of those first three generations of Muslims known as the Salaf);[32] the destruction of the Ottoman Empire which sponsored their most effective critics;[164] the destruction of another rival, the Khilafa in Hejaz, in 1925.[32]

Not least in importance was the money Saudi Arabia earned from exporting oil.[84]

Petroleum export era

See also: Petro-Islam

The pumping and export of oil from Saudi Arabia started during World War II, and its earnings helped fund religious activities in the 1950s and 60s. But it was the 1973 oil crisis and quadrupling in the price of oil that both increased the kingdom’s wealth astronomically and enhanced its prestige by demonstrating its international power as a leader of OPEC. By 1980, Saudi Arabia was earning every three days the income from oil it had taken a year to earn before the embargo.[165] Tens of billions of US dollars of this money were spent on books, media, schools, scholarships for students (from primary to post-graduate), fellowships and subsidies to reward journalists, academics and Islamic scholars, the building of hundreds of Islamic centers and universities, and over one thousand schools and one thousand mosques.[166][167] [168] During this time, Wahhabism attained what Gilles Kepel called a “preeminent position of strength in the global expression of Islam.”[84]

Afghanistan jihad

The “apex of cooperation” between Wahhabis and Muslim revivalist groups was the Afghan jihad.[169]

In December 1979, the Soviet Union invaded Afghanistan. Shortly thereafter, Abdullah Yusuf Azzam, a Muslim Brother cleric with ties to Saudi religious institutions,[170] issued a fatwa[171] declaring defensive jihad in Afghanistan against the atheist Soviet Union, “fard ayn”, a personal (or individual) obligation for all Muslims. The edict was supported by Saudi Arabia’s Grand Mufti (highest religious scholar), Abd al-Aziz ibn Baz, among others.[172][173]

Between 1982 and 1992 an estimated 35,000 individual Muslim volunteers went to Afghanistan to fight the Soviets and their Afghan regime. Thousands more attended frontier schools teeming with former and future fighters. Somewhere between 12,000 and 25,000 of these volunteers came from Saudi Arabia.[174] Saudi Arabia and the other conservative Gulf monarchies also provided considerable financial support to the jihad — $600 million a year by 1982.[175]

By 1989, Soviet troops had withdrawn and within a few years the pro-Soviet regime in Kabul had collapsed.[citation needed]

This Saudi/Wahhabi religious triumph further stood out in the Muslim world because many Muslim-majority states (and the PLO) were allied with the Soviet Union and did not support the Afghan jihad.[176] But many jihad volunteers (most famously Osama bin Laden) returning home to Saudi and elsewhere were often radicalized by Islamic militants who were “much more extreme than their Saudi sponsors.”[176]

“Erosion” of Wahhabism

Grand Mosque seizure

Main article: Grand Mosque Seizure

In 1979, 400–500 Islamist insurgents, using smuggled weapons and supplies, took over the Grand mosque in Mecca, called for an overthrow of the monarchy, denounced the Wahhabi ulama as royal puppets, and announced the arrival of the Mahdi of “end time“. The insurgents deviated from Wahhabi doctrine in significant details,[177] but were also associated with leading Wahhabi ulama (Abd al-Aziz ibn Baz knew the insurgent’s leader, Juhayman al-Otaybi).[178] Their seizure of Islam‘s holiest site, the taking hostage of hundreds of hajj pilgrims, and the deaths of hundreds of militants, security forces and hostages caught in crossfire during the two-week-long retaking of the mosque, all shocked the Islamic world[179] and did not enhance the prestige of Al Saud as “custodians” of the mosque.

The incident also damaged all the prestige of the Wahhabi establishment. Saudi leadership sought and received Wahhabi fatawa to approve the military removal of the insurgents and after that to execute them.[180] But Wahhabi clerics also fell under suspicion for involvement with the insurgents.[181] In part as a consequence, Sahwa clerics influenced by Brethren’s ideas were given freer rein. Their ideology was also thought more likely to compete with the recent Islamic revolutionism/third-worldism of the Iranian Revolution.[181]

Although the insurgents were motivated by religious puritanism, the incident was not followed by a crackdown on other religious purists, but by giving greater power to the ulama and religious conservatives to more strictly enforce Islamic codes in myriad ways[182] – from the banning of women’s images in the media to adding even more hours of Islamic studies in school and giving more power and money to the religious police to enforce conservative rules of behaviour.[183][184][185]

1990 Gulf War

In August 1990 Iraq invaded and annexed Kuwait. Concerned that Saddam Hussein might push south and seize its own oil fields, Saudis requested military support from the US and allowed tens of thousands of US troops to be based in the Kingdom to fight Iraq.[186]

But what “amounted to seeking infidels’ assistance against a Muslim power” was difficult to justify in terms of Wahhabi doctrine.[187][188]

Again Saudi authorities sought and received a fatwa from leading Wahhabi ulama supporting their action. The fatwa failed to persuade many conservative Muslims and ulama who strongly opposed US presence, including the Muslim Brotherhood-supported the Sahwah “Awakening” movement that began pushing for political change in the Kingdom.[189] Outside the kingdom, Islamist/Islamic revival groups that had long received aid from Saudi and had ties with Wahhabis (Arab jihadists, Pakistani and Afghan Islamists) supported Iraq, not Saudi.[190]

During this time and later, many in the Wahhabi/Salafi movement (such as Osama bin Laden) not only no longer looked to the Saudi monarch as an emir of Islam, but supported his overthrow, focusing on jihad (Salafist jihadists) against the US and (what they believe are) other enemies of Islam.[191][192] (This movement is sometimes called neo-Wahhabi or neo-salafi.[57][193])

After 9/11

The 2001 9/11 attacks on Saudi’s putative ally, the US, that killed almost 3,000 people and caused at least $10 billion in property and infrastructure damage[194] were assumed by many, at least outside the kingdom, to be “an expression of Wahhabism”, since the Al-Qaeda leader Osama bin Laden and most of the 9/11 hijackers were Saudi nationals.[195] A backlash in the formerly hospitable US against the kingdom focused on its official religion that came to be considered by “some … a doctrine of terrorism and hate.”[89]

Inside the kingdom, Crown Prince Abdullah addressed the country’s religious, tribal, business and media leadership following the attacks in a series of televised gatherings calling for a strategy to correct what has gone wrong. According to author Robert Lacey, the gatherings and later articles and replies by a top cleric, Abdullah Turki, and two top Al Saud princes, Prince Turki Al-Faisal, Prince Talal bin Abdul Aziz, served as an occasion to sort out who had the ultimate power in the kingdom – the Al Saud dynasty and not the ulema. It was declared that it has always been the role of executive rulers in Islamic history to exercise power and the job of the religious scholars to advise, never to govern.[196]

In 2003–04, Saudi Arabia saw a wave of Al-Qaeda-related suicide bombings, attacks on Non-Muslim foreigners (about 80% of those employed in the Saudi private sector are foreign workers[197] and constitute about 30% of the country’s population[198]) and gun battles between Saudi security forces and militants. One reaction to the attacks was a trimming back of the Wahhabi establishment’s domination of religion and society. “National Dialogues” were held that “included Shiites, Sufis, liberal reformers, and professional women.”[199] In 2009, as part of what some called an effort to “take on the ulema and reform the clerical establishment”, King Abdullah issued a decree that only “officially approved” religious scholars would be allowed to issue fatwas in Saudi Arabia. The king also expanded the Council of Senior Scholars (containing officially approved religious scholars) to include scholars fromSunni schools of Islamic jurisprudence other than the Hanbali madhabShafi’i, Hanafi and Maliki schools.[200]

Relations with the Muslim Brotherhood have deteriorated steadily. After 9/11, the then interior minister Prince Nayef, blamed the Brotherhood for extremism in the kingdom,[201] and he declared it guilty of “betrayal of pledges and ingratitude” and “the source of all problems in the Islamic world”, after it was elected to power in Egypt.[202] In March 2014 the Saudi government declared the Brotherhood a “terrorist organization”.[186]

In April 2016, Saudi Arabia has stripped its religious police, who enforce Islamic law on the society and known as the Commission for the Promotion of Virtue and Prevention of Vice), from their power to follow, chase, stop, question, verify identification, or arrest any suspected persons when carrying out duties. They are asked to only report suspicious behaviour to regular police and anti-drug units, who will decide whether to take the matter further.[203][204]

Memoirs of Mr. Hempher

A widely circulated but discredited apocryphal description of the founding of Wahhabism[205][206] known as Memoirs of Mr. Hempher, The British Spy to the Middle East (other titles have been used),[207] alleges that a British agent named Hempher was responsible for creation of Wahhabism. In the “memoir”, Hempher corrupts Muhammad ibn Abd al-Wahhab, manipulating him[208] to preach his new interpretation of Islam for the purpose of sowing dissension and disunity among Muslims so that “We, the English people, … may live in welfare and luxury.”[207]

Practices

As a religious revivalist movement that works to bring Muslims back from what it believes are foreign accretions that have corrupted Islam,[209] and believes that Islam is a complete way of life and so has prescriptions for all aspects of life, Wahhabism is quite strict in what it considers Islamic behavior. As a result, it has been described as the “strictest form of Sunni Islam”.[210]

This does not mean however, that all adherents agree on what is required or forbidden, or that rules have not varied by area or changed over time. In Saudi Arabia the strict religious atmosphere of Wahhabi doctrine is visible in the conformity in dress, public deportment, and public prayer,[211] and makes its presence felt by the wide freedom of action of the “religious police“, clerics in mosques, teachers in schools, and judges (who are religious legal scholars) in Saudi courts.[212]

Commanding right and forbidding wrong

Wahhabism is noted for its policy of “compelling its own followers and other Muslims strictly to observe the religious duties of Islam, such as the five prayers”, and for “enforcement of public morals to a degree not found elsewhere”.[213]

While other Muslims might urge abstention from alcohol, modest dress, and salat prayer, for Wahhabis prayer “that is punctual, ritually correct, and communally performed not only is urged but publicly required of men.” Not only is wine forbidden, but so are “all intoxicating drinks and other stimulants, including tobacco.” Not only is modest dress prescribed, but the type of clothing that should be worn, especially by women (a black abaya, covering all but the eyes and hands) is specified.[75]

Following the preaching and practice of Abdul Wahhab that coercion should be used to enforce following of sharia, an official committee has been empowered to “Command the Good and Forbid the Evil” (the so-called “religious police”)[213][214] in Saudi Arabia – the one country founded with the help of Wahhabi warriors and whose scholars and pious[citation needed] dominate many aspects of the Kingdom’s life. Committee “field officers” enforce strict closing of shops at prayer time, segregation of the sexes, prohibition of the sale and consumption of alcohol, driving of motor vehicles by women, and other social restrictions.[215]

A large number of practices have been reported forbidden by Saudi Wahhabi officials, preachers or religious police. Practices that have been forbidden as Bida’a (innovation) or shirk and sometimes “punished by flogging” during Wahhabi history include performing or listening to music, dancing, fortune telling, amulets, television programs (unless religious), smoking, playing backgammon, chess, or cards, drawing human or animal figures, acting in a play or writing fiction (both are considered forms of lying), dissecting cadavers (even in criminal investigations and for the purposes of medical research), recorded music played over telephones on hold or the sending of flowers to friends or relatives who are in the hospital.[121][216][217][218][219][220] Common Muslim practices Wahhabis believe are contrary to Islam include listening to music in praise of Muhammad, praying to God while visiting tombs (including the tomb of Muhammad), celebrating mawlid (birthday of the Prophet),[221] the use of ornamentation on or in mosques.[222] The driving of motor vehicles by women is allowed in every country but Wahhabi-dominated Saudi Arabia[223] and the famously strict Taliban practiced dream interpretation is discouraged by Wahhabis.[224]

Wahhabism emphasizes “Thaqafah Islamiyyah” or Islamic culture and the importance of avoiding non-Islamic cultural practices and non-Muslim friendship no matter how innocent these may appear,[225][226] on the grounds that the Sunna forbids imitating non-Muslims.[227] Foreign practices sometimes punished and sometimes simply condemned by Wahhabi preachers as unIslamic, include celebrating foreign days (such as Valentine’s Day[228] orMothers Day[225][227]) shaving, cutting or trimming of beards,[229] giving of flowers,[230] standing up in honor of someone, celebrating birthdays (including the Prophet’s), keeping or petting dogs.[219] Wahhabi scholars have warned against taking non-Muslims as friends, smiling at or wishing them well on their holidays.[71]

Wahhabis are not in unanimous agreement on what is forbidden as sin. Some Wahhabi preachers or activists go further than the official Saudi Arabian Council of Senior Scholars in forbidding (what they believe to be) sin. Several wahhabis have declared football forbidden for a variety of reasons including it is a non-Muslim, foreign practice, because of the revealing uniforms and because of the foreign non-Muslim language used in matches.[231][232] The Saudi Grand Mufti, on the other hand has declared football permissible (halal). [233]

Senior Wahhabi leaders in Saudi Arabia have determined that Islam forbids the traveling or working outside the home by a woman without their husband’s permission – permission which may be revoked at any time – on the grounds that the different physiological structures and biological functions of the different genders mean that each sex is assigned a different role to play in the family.[234] As mentioned before, Wahhabism also forbids the driving of motor vehicles by women. Sexual intercourse out of wedlock may be punished with beheading[235] although sex out of wedlock is permissible with a slave women (Prince Bandar bin Sultan was the product of “a brief encounter” between his father Prince Sultan bin Abdul Aziz – the Saudi defense minister for many years – and “his slave, a black servingwoman”),[236] or was before slavery was banned in Saudi Arabia in 1962.[237]

Despite this strictness, senior Wahhabi scholars of Islam in the Saudi kingdom have made exceptions in ruling on what is haram. Foreign non-Muslim troops are forbidden in Arabia, except when the king needed them to confront Saddam Hussein in 1990; gender mixing of men and women is forbidden, and fraternization with non-Muslims is discouraged, but not at King Abdullah University of Science and Technology (KAUST). Movie theaters and driving by women are forbidden, except at the ARAMCO compound in eastern Saudi, populated by workers for the company that provides almost all the government’s revenue. The exceptions made at KAUST are also in effect at ARAMCO.[238]

More general rules of what is permissible have changed over time. Abdul-Aziz Ibn Saud imposed Wahhabi doctrines and practices “in a progressively gentler form” as his early 20th-century conquests expanded his state into urban areas, especially the Hejab.[239] After vigorous debate Wahhabi religious authorities in Saudi Arabia allowed the use of paper money (in 1951), the abolition of slavery (in 1962), education of females (1964), and use of television (1965).[237] Music, the sound of which once might have led to summary execution, is now commonly heard on Saudi radios. [239] Minarets for mosques and use of funeral markers, which were once forbidden, are now allowed. Prayer attendance which was once enforced by flogging, is no longer.[240]

Appearance

The uniformity of dress among men and women in Saudi Arabia (compared to other Muslim countries in the Middle East) has been called a “striking example of Wahhabism’s outward influence on Saudi society”, and an example of the Wahhabi belief that “outward appearances and expressions are directly connected to one’s inward state.”[222] The “long, white flowing thobe” worn by men of Saudi Arabia has been called the “Wahhabi national dress”.[241]Red-and-white checkered or white head scarves known as Ghutrah are worn. In public women are required to wear a black abaya or other black clothing that covers every part of their body other than hands and eyes.

A “badge” of a particularly pious Salafi or Wahhabi man is a robe too short to cover the ankle, an untrimmed beard,[242] and no cord (Agal) to hold the head scarf in place.[243] The warriors of the Ikhwan Wahhabi religious militia wore a white turban in place of an agal.[244]

Wahhabiyya mission

Wahhabi mission, or Dawah Wahhabiyya, is to spread purified Islam through the world, both Muslim and non-Muslim. [245] Tens of billions of dollars have been spent by the Saudi government and charities on mosques, schools, education materials, scholarships, throughout the world to promote Islam and the Wahhabi interpretation of it. Tens of thousands of volunteers[174] and several billion dollars also went in support of the jihad against the atheist communist regime governing Muslim Afghanistan.[175]

Regions

Wahhabism originated in the Najd region, and its conservative practices have stronger support there than in regions in the kingdom to the east or west of it.[246][247][248] Glasse credits the softening of some Wahhabi doctrines and practices on the conquest of the Hejaz region “with its more cosmopolitan traditions and the traffic of pilgrims which the new rulers could not afford to alienate”.[239]

The only other country “whose native population is Wahhabi and that adheres to the Wahhabi creed”, is the small gulf monarchy of Qatar,[249][250] whose version of Wahhabism is notably less strict. Unlike Saudi Arabia, Qatar made significant changes in the 1990s. Women are now allowed to drive and travel independently; non-Muslims are permitted to consume alcohol and pork. The country sponsors a film festival, has “world-class art museums”, hosts Al Jazeera news service, will hold the 2022 football World Cup, and has no religious force that polices public morality. Qatari’s attribute its different interpretation of Islam to the absence of an indigenous clerical class and autonomous bureaucracy (religious affairs authority, endowments, Grand Mufti), the fact that Qatari rulers do not derive their legitimacy from such a class.[250][251]

Views

Adherents to the Wahhabi movement identify as Sunni Muslims.[252] The primary Wahhabi doctrine is affirmation of the uniqueness and unity of God (Tawhid),[22][253] and opposition toshirk (violation of tawhid – “the one unforgivable sin”, according to Ibn Abd Al-Wahhab).[254] They call for adherence to the beliefs and practices of the salaf (exemplary early Muslims). They strongly oppose what they consider to be heteredox doctrines, particularly those held by the vast majority of Sunnis and Shiites,[255] and practices such as the veneration of Prophets and saints in the Islamic tradition. They emphasize reliance on the literal meaning of the Quran and hadith, rejecting rationalistic theology (kalam). Wahhabism has been associated with the practice of takfir (labeling Muslims who disagree with their doctrines as apostates). Adherents of Wahhabism are favourable to derivation of new legal rulings (ijtihad) so long as it is true to the essence of the Quran, Sunnah and understanding of the salaf.[256]

Theology

In theology Wahhabism is closely aligned with the Athari (traditionalist) school, which represents the prevalent theological position of the Hanbali school of law.[257][258] Athari theology is characterized by reliance on the zahir (apparent or literal) meaning of the Quran and hadith, and opposition to the rational argumentation in matters of belief favored by Ash’ari andMaturidi theology.[259][260] However, Wahhabism diverges in some points of theology from other Athari movements.[261] These include a zealous tendency toward takfir, which bears a resemblance to the Kharijites.[261][262] Another distinctive feature is a strong opposition to mysticism.[261] Although it is typically attributed to the influence of Ibn Taymiyyah, Jeffry Halverson argues that Ibn Taymiyyah only opposed what he saw as Sufi excesses and never mysticism in itself, being himself a member of the Qadiriyyah Sufi order.[261] DeLong-Bas writes that Ibn Abd al-Wahhab did not denounce Sufism or Sufis as a group, but rather attacked specific practices which he saw as inconsistent with the Quran and hadith.[263]

Ibn Abd al-Wahhab considered some beliefs and practices of the Shia to violate the doctrine of monotheism.[264] According to DeLong-Bas, in his polemic against the “extremistRafidah sect of Shiis”, he criticized them for assigning greater authority to their current leaders than to Muhammad in interpreting the Quran and sharia, and for denying the validity of the consensus of the early Muslim community.[264] He also believed that the Shia doctrine of infallibility of the imams constituted associationism with God.[264]

David Commins describes the “pivotal idea” in Ibn Abd al-Wahhab’s teaching as being that “Muslims who disagreed with his definition of monotheism were not … misguided Muslims, but outside the pale of Islam altogether.” This put Ibn Abd al-Wahhab’s teaching at odds with that of most Muslims through history who believed that the “shahada” profession of faith (“There is no god but God, Muhammad is his messenger”) made one a Muslim, and that shortcomings in that person’s behavior and performance of other obligatory rituals rendered them “a sinner”, but “not an unbeliever.”

Muhammad ibn Abd al-Wahhab did not accept that view. He argued that the criterion for one’s standing as either a Muslim or an unbeliever was correct worship as an expression of belief in one God. … any act or statement that indicates devotion to a being other than God is to associate another creature with God’s power, and that is tantamount to idolatry (shirk). Muhammad ibn Abd al-Wahhab included in the category of such acts popular religious practices that made holy men into intercessors with God. That was the core of the controversy between him and his adversaries, including his own brother.[265]

In Ibn Abd al-Wahhab‘s major work, a small book called Kitab al-Tawhid, he states that worship in Islam is limited to conventional acts of worship such as the five daily prayers (salat); fasting for Ramadan (Sawm); Dua(supplication); Istia’dha (seeking protection or refuge); Ist’ana (seeking help), and Istigatha to Allah (seeking benefits and calling upon Allah alone). Worship beyond this – making du’a or tawassul – are acts of shirk and in violation of the tenets of Tawhid (montheism).[266][page needed][267]

Ibn Abd al-Wahahb’s justification for considering majority of Muslims of Arabia to be unbelievers, and for waging war on them, can be summed up as his belief that the original pagans the prophet Muhammad fought “affirmed that God is the creator, the sustainer and the master of all affairs; they gave alms, they performed pilgrimage and they avoided forbidden things from fear of God”. What made them pagans whose blood could be shed and wealth plundered was that “they sacrificed animals to other beings; they sought the help of other beings; they swore vows by other beings.” Someone who does such things even if their lives are otherwise exemplary is not a Muslim but an unbeliever (as Ibn Abd al-Wahahb believed). Once such people have received the call to “true Islam”, understood it and then rejected it, their blood and treasure are forfeit.[268][269]

This disagreement between Wahhabis and non-Wahhabi Muslims over the definition of worship and monotheism has remained much the same since 1740, according to David Commins,[265] although, according to Saudi writer and religious television show host Abdul Aziz Qassim, as of 2014, “there are changes happening within the [Wahhabi] doctrine and among its followers.”[53]

According to another source, defining aspects of Wahhabism include a very literal interpretation of the Quran and Sunnah and a tendency to reinforce local practices of the Najd.[270]

Whether the teachings of Muhammad ibn Abd al-Wahhab included the need for social renewal and “plans for socio-religious reform of society” in the Arabian Peninsula, rather than simply a return to “ritual correctness and moral purity”, is disputed.[271][272]

Jurisprudence (fiqh)

Of the four major sources in Sunni fiqh – the Quran, the Sunna, consensus (ijma), and analogical reasoning (qiyas) – Ibn Abd al-Wahhab’s writings emphasized the Quran and Sunna. He used ijma only “in conjunction with its corroboration of the Quran and hadith”[273] (and giving preference to the ijma of Muhammad’s companions rather than the ijma of legal specialists after his time), and qiyas only in cases of extreme necessity.[274] He rejected deference to past juridical opinion (taqlid) in favor of independent reasoning (ijtihad), and opposed using local customs.[275] He urged his followers to “return to the primary sources” of Islam in order “to determine how the Quran and Muhammad dealt with specific situations”,[276] when using ijtihad. According to Edward Mortimer, it was imitation of past juridical opinion in the face of clear contradictory evidence from hadith or Qur’anic text that Ibn Abd al-Wahhab condemned.[277] Natana DeLong-Bas writes that the Wahhabi tendency to consider failure to abide by Islamic law as equivalent to apostasy was based on the ideology of Ibn Taymiyya rather than Ibn Abd al-Wahhab’s preaching and emerged after the latter’s death.[278]

According to an expert on law in Saudi Arabia (Frank Vogel), Ibn Abd al-Wahhab himself “produced no unprecedented opinions”. The “Wahhabis’ bitter differences with other Muslims were not over fiqh rules at all, but over aqida, or theological positions”.[279] Scholar David Cummings also states that early disputes with other Muslims did not center on fiqh, and that the belief that the distinctive character of Wahhabism stems from Hanbali legal thought is a “myth”.[280]

Some scholars are ambivalent as to whether Wahhabis belong to the Hanbali legal school. The Encyclopedia of Islam and the Muslim World maintains Wahhabis “rejected all jurisprudence that in their opinion did not adhere strictly to the letter of the Qur’an and the hadith”.[281] Cyril Glasse’s New Encyclopedia of Islam states that “strictly speaking”, Wahhabis “do not see themselves as belonging to any school,”[282] and that in doing so they correspond to the ideal aimed at by Ibn Hanbal, and thus they can be said to be of his ‘school’.[283] [284] According to DeLong-Bas, Ibn Abd al-Wahhab never directly claimed to be a Hanbali jurist, warned his followers about the dangers of adhering unquestionably to fiqh, and did not consider “the opinion of any law school to be binding.”[285] He did, however, follow the Hanbali methodology of judging everything not explicitly forbidden to be permissible, avoiding the use of analogical reasoning, and taking public interest and justice into consideration.[285]

Loyalty and disassociation

According to various sources—scholars,[47][286][287] [288] [289][290] former Saudi students, [291] Arabic-speaking/reading teachers who have had access to Saudi text books, [292] and journalists[293] – Ibn `Abd al Wahhab and his successors preach that theirs is the one true form of Islam. According to a doctrine known as al-wala` wa al-bara` (literally, “loyalty and disassociation”), Abd al-Wahhab argued that it was “imperative for Muslims not to befriend, ally themselves with, or imitate non-Muslims or heretical Muslims”, and that this “enmity and hostility of Muslims toward non-Muslims and heretical had to be visible and unequivocal”.[294][295] Even as late as 2003, entire pages in Saudi textbooks were devoted to explaining to undergraduates that all forms of Islam except Wahhabism were deviation,[292] although, according to one source (Hamid Algar) Wahhabis have “discreetly concealed” this view from other Muslims outside Saudi Arabia “over the years”.[287][296]

In reply, the Saudi Arabian government “has strenuously denied the above allegations”, including that “their government exports religious or cultural extremism or supports extremist religious education.”[297]

Politics

According to ibn Abdal-Wahhab there are three objectives for Islamic government and society: “to believe in Allah, enjoin good behavior, and forbid wrongdoing.” This doctrine has been sustained in missionary literature, sermons, fatwa rulings, and explications of religious doctrine by Wahhabis since the death of ibn Abdal-Wahhab.[75] Ibn Abd al-Wahhab saw a role for the imam, “responsible for religious matters”, and the amir, “in charge of political and military issues”.[298] (In Saudi history the imam has not been a religious preacher or scholar, but Muhammad ibn Saud[299] and subsequent Saudi rulers.[64][300])

He also taught that the Muslim ruler is owed unquestioned allegiance as a religious obligation from his people so long as he leads the community according to the laws of God. A Muslim must present a bayah, or oath of allegiance, to a Muslim ruler during his lifetime to ensure his redemption after death.[75][301] Any counsel given to a ruler from community leaders or ulama should be private, not through public acts such as petitions, demonstrations, etc. [302] [303] (This strict obedience can become problematic if a dynastic dispute arises and someone rebelling against the ruler succeeds and becomes the ruler, as happened in the late 19th century at the end of the second al-Saud state.[304] Is the successful rebel a ruler to be obeyed, or a usurper?[305])

While this gives the king wide power, respecting shari’a does impose limits, such as giving qadi (Islamic judges) independence. This means not interfering in their deliberations, but also not codifying laws, following precedents or establishing a uniform system of law courts – both of which violate the qadi’s independence.[306]

Wahhabis have traditionally given their allegiance to the House of Saud, but a movement of “Salafi jihadis” has developed among those who believe Al Saud has abandoned the laws of God.[191][192] According to Zubair Qamar, while the “standard view” is that “Wahhabis are apolitical and do not oppose the State”, there is/was another “strain” of Wahhabism that “found prominence among a group of Wahhabis after the fall of the second Saudi State in the 1800s”, and post 9/11 is associated with Jordanian/Palestinian scholar Abu Muhammad al-Maqdisi and “Wahhabi scholars of the ‘Shu’aybi‘ school”.[307]

Wahhabis share the belief of Islamists such as the Muslim Brotherhood in Islamic dominion over politics and government and the importance of dawah (proselytizing or preaching of Islam) not just towards non-Muslims but towards erroring Muslims. However Wahhabi preachers are conservative and do not deal with concepts such as social justice, anticolonialism, or economic equality, expounded upon by Islamist Muslims.[308] Ibn Abdul Wahhab’s original pact promised whoever championed his message, ‘will, by means of it, rule and lands and men.'”[28]

Population

One of the more detailed estimates of religious population in the Arabic Gulf is by Mehrdad Izady who estimates, “using cultural and not confessional criteria”, only 4.56 million Wahhabis in the Persian Gulf region, about 4 million from Saudi Arabia, (mostly the Najd), and the rest coming overwhelmingly from the Emirates and Qatar.[30] Most Sunni Qataris are Wahhabis (46.9% of all Qataris)[30] and 44.8% of Emiratis are Wahhabis,[30] 5.7% of Bahrainisare Wahhabis, and 2.2% of Kuwaitis are Wahhabis.[30] They account for roughly 0.5% of the world’s Muslim population.[309]

Notable leaders

There has traditionally been a recognized head of the Wahhabi “religious estate”, often a member of Al ash-Sheikh (a descendant of Muhammad ibn Abd al-Wahhab) or related to another religious head. For example, Abd al-Latif was the son of Abd al-Rahman ibn Hasan.

  • Muhammad ibn Abd al-Wahhab (1703–1792) was the founder of the Wahhabi movement.[310][311]
  • Abd Allah ibn Muhammad ibn Muhammad ibn Abd al-Wahhab (1752–1826) was the head of Wahhabism after his father retired from public life in 1773. After the fall of the first Saudi emirate, Abd Allah went into exile in Cairo where he died.[310]
  • Sulayman ibn Abd Allah (1780–1818) was a grandson of Muhammad ibn Abd al-Wahhab and author of an influential treatise that restricted travel to and residing in land of idolaters (i.e. land outside of the Wahhabi area).[310]
  • Abd al-Rahman ibn Hasan (1780–1869) was head of the religious estate in the second Saudi emirate.[310]
  • Abd al-Latif ibn Abd al-Rahman (1810–1876) Head of religious estate in 1860 and early 1870s.[310]
  • Abd Allah ibn Abd al-Latif Al ash-Sheikh (1848–1921) was the head of religious estate during period of Rashidi rule and the early years of King Abd al-Aziz ibn Saud.[310]
  • Muhammad ibn Ibrahim Al ash-Sheikh (1893–1969) was the head of Wahhabism in mid twentieth century. He has been said to have “dominated the Wahhabi religious estate and enjoyed unrivaled religious authority.”[312]
  • Ghaliyya al-Wahhabiyya was a female military leader who defended Mecca against recapture by Ottoman forces.

In more recent times, a couple of Wahhabi clerics have risen to prominence that have no relation to ibn Abd al-Wahhab.

  • Abdul Aziz Bin Baz (1910–1999), has been called “the most prominent proponent” of Wahhabism during his time.[313]
  • Muhammad ibn al-Uthaymeen (1925–2001), another “giant”. According to David Dean Commins, no one “has emerged” with the same “degree of authority in the Saudi religious establishment” since their deaths.[313]

International influence and propagation

Explanation for influence

Khaled Abou El Fadl attributed the appeal of Wahhabism to some Muslims as stemming from

  • Arab nationalism, which followed the Wahhabi attack on the Ottoman Empire
  • Reformism, which followed a return to Salaf (as-Salaf aṣ-Ṣāliḥ);
  • Destruction of the Hejaz Khilafa in 1925;
  • Control of Mecca and Medina, which gave Wahhabis great influence on Muslim culture and thinking;
  • Oil, which after 1975 allowed Wahhabis to promote their interpretations of Islam using billions from oil export revenue.[314]

Scholar Gilles Kepel, agrees that the tripling in the price of oil in the mid-1970s and the progressive takeover of Saudi Aramco in the 1974–1980 period, provided the source of much influence of Wahhabism in the Islamic World.

… the financial clout of Saudi Arabia had been amply demonstrated during the oil embargo against the United States, following the Arab-Israeli war of 1973. This show of international power, along with the nation’s astronomical increase in wealth, allowed Saudi Arabia’s puritanical, conservative Wahhabite faction to attain a preeminent position of strength in the global expression of Islam. Saudi Arabia’s impact on Muslims throughout the world was less visible than that of Khomeini]s Iran, but the effect was deeper and more enduring. …. it reorganized the religious landscape by promoting those associations and ulemas who followed its lead, and then, by injecting substantial amounts of money into Islamic interests of all sorts, it won over many more converts. Above all, the Saudis raised a new standard – the virtuous Islamic civilization – as foil for the corrupting influence of the West.[84]

Funding factor

Estimates of Saudi spending on religious causes abroad include “upward of $100 billion”;[315] between $2 and 3 billion per year since 1975 (compared to the annual Soviet propaganda budget of $1 billion/year);[316] and “at least $87 billion” from 1987–2007.[317]

Its largesse funded an estimated “90% of the expenses of the entire faith”, throughout the Muslim World, according to journalist Dawood al-Shirian.[318] It extended to young and old, from children’s madrasas to high-level scholarship.[319] “Books, scholarships, fellowships, mosques” (for example, “more than 1,500 mosques were built from Saudi public funds over the last 50 years”) were paid for.[320] It rewarded journalists and academics, who followed it and built satellite campuses around Egypt for Al Azhar, the oldest and most influential Islamic university.[167] Yahya Birt counts spending on “1,500 mosques, 210 Islamic centres and dozens of Muslim academies and schools”.[316][321]

This financial aid has done much to overwhelm less strict local interpretations of Islam, according to observers like Dawood al-Shirian and Lee Kuan Yew,[318] and has caused the Saudi interpretation (sometimes called “petro-Islam”[322]) to be perceived as the correct interpretation—or the “gold standard” of Islam—in many Muslims’ minds.[323][324]

Militant and political Islam

According to counter-terrorism scholar Thomas F. Lynch III, Sunni extremists perpetrated about 700 terror attacks killing roughly 7,000 people from 1981–2006.[325] What connection, if any, there is between Wahhabism and theJihadi Salafis such as Al-Qaeda who carried out these attacks, is disputed.

Natana De Long-Bas, senior research assistant at the Prince Alwaleed Center for Muslim-Christian Understanding at Georgetown University, argues:

The militant Islam of Osama bin Laden did not have its origins in the teachings of Ibn Abd-al-Wahhab and was not representative of Wahhabi Islam as it is practiced in contemporary Saudi Arabia, yet for the media it came to define Wahhabi Islam during the later years of bin Laden’s lifetime. However “unrepresentative” bin Laden’s global jihad was of Islam in general and Wahhabi Islam in particular, its prominence in headline news took Wahhabi Islam across the spectrum from revival and reform to global jihad.[326]

Noah Feldman distinguishes between what he calls the “deeply conservative” Wahhabis and what he calls the “followers of political Islam in the 1980s and 1990s,” such as Egyptian Islamic Jihad and later Al-Qaeda leaderAyman al-Zawahiri. While Saudi Wahhabis were “the largest funders of local Muslim Brotherhood chapters and other hard-line Islamists” during this time, they opposed jihadi resistance to Muslim governments and assassination of Muslim leaders because of their belief that “the decision to wage jihad lay with the ruler, not the individual believer”.[327]

Karen Armstrong states that Osama bin Laden, like most extremists, followed the ideology of Sayyid Qutb, not “Wahhabism”.[328]

More recently the self-declared “Islamic State” in Iraq and Syria headed by Abu Bakr al-Baghdadi has been described as both more violent than al-Qaeda and more closely aligned with Wahhabism.

For their guiding principles, the leaders of the Islamic State, also known as ISIS or ISIL, are open and clear about their almost exclusive commitment to the Wahhabi movement of Sunni Islam. The group circulates images of Wahhabi religious textbooks from Saudi Arabia in the schools it controls. Videos from the group’s territory have shown Wahhabi texts plastered on the sides of an official missionary van.[329]

According to scholar Bernard Haykel, “for Al Qaeda, violence is a means to an ends; for ISIS, it is an end in itself.” Wahhabism is the Islamic State’s “closest religious cognate.”[329]

The Sunni militant groups worldwide that are associated with the Wahhabi ideology include: Al-Shabaab, Ansar Dine, Al-Qaeda, Boko Haram, and ISIS.[citation needed]

Criticism and controversy

Criticism by other Muslims

Among the criticism, or comments made by critics, of the Wahhabi movement are:

  • That it is not so much strict and uncompromising as aberrant,[330] going beyond the bounds of Islam in its restricted definition of tawhid (monotheism), and much too willing to commit takfir (declare non-Muslim and subject to execution) Muslims it found in violation of Islam[331] (in the second Wahhabi-Saudi jihad/conquest of the Arabian peninsula, an estimated 400,000 were killed or wounded according to some estimates[119][120][121][122]);
  • That bin Saud’s agreement to wage jihad to spread Ibn Abdul Wahhab’s teachings had more to do with traditional Najd practice of raiding – “instinctive fight for survival and appetite for lucre” – than with religion;[332]
  • That it has no connection to other Islamic revival movements;[333]
  • That unlike other revivalists, its founder Abd ul-Wahhab showed little scholarship – writing little and making even less commentary;[334]
  • That its rejection of the “orthodox” belief in saints, which had become a cardinal doctrine in Sunni Islam very early on,[335][336][337] represents a departure from something which has been an “integral part of Islam … for over a millennium.”[338][339] In this connection, mainstream Sunni scholars also critique the Wahhabi citing of Ibn Taymiyyah as an authority when Ibn Taymiyyah himself adhered to the belief in the existence of saints;[340]
  • That its contention towards visiting the tombs and shrines of prophets and saints and the seeking of their intercession, violate tauhid al-‘ibada (directing all worship to God alone) has no basis in tradition, in consensus or inhadith, and that even if it did, it would not be grounds for excluding practitioners of ziyara and tawassul from Islam;[331]
  • That its use of Ibn Hanbal, Ibn al-Qayyim, and even Ibn Taymiyyah‘s name to support its stance is inappropriate, as it is historically known that all three of these men revered many aspects of Sufism, save that the latter two critiqued certain practices among the Sufis of their time. Those who criticize this aspect of Wahhabism often refer to the group’s use of Ibn Hanbal’s name to be a particularly egregious error, arguing that the jurist’s love for the relics of Muhammad, for the intercession of the Prophet, and for the Sufis of his time is well established in Islamic tradition;[341]
  • That historically Wahhabis have had a suspicious willingness to ally itself with non-Muslim powers (specifically America and Britain), and in particular to ignore the encroachments into Muslim territory of a non-Muslim imperial power (the British) while waging jihad and weakening the Muslim Caliphate of the Ottomans;[342][343] and
  • That Wahhabi strictness in matters of hijab and separation of the sexes has led not to a more pious and virtuous Saudi Arabia, but to a society showing a very un-Islamic lack of respect towards women.

Initial opposition

The first people to oppose Muhammad Ibn Abd al-Wahhab were his father Abd al-Wahhab and his brother Salman Ibn Abd al-Wahhab who was an Islamic scholar and qadi. Ibn Abd al-Wahhab’s brother wrote a book in refutation of his brother’s new teachings, called: “The Final Word from the Qur’an, the Hadith, and the Sayings of the Scholars Concerning the School of Ibn `Abd al-Wahhab”, also known as: “Al-Sawa`iq al-Ilahiyya fi Madhhab al-Wahhabiyya” (“The Divine Thunderbolts Concerning the Wahhabi School”).[344]

In “The Refutation of Wahhabism in Arabic Sources, 1745–1932”,[344] Hamadi Redissi provides original references to the description of Wahhabis as a divisive sect (firqa) and outliers (Kharijites) in communications between Ottomans and Egyptian Khedive Muhammad Ali. Redissi details refutations of Wahhabis by scholars (muftis); among them Ahmed Barakat Tandatawin, who in 1743 describes Wahhabism as ignorance (Jahala).

Shi’a opposition

Al-Baqi’ mausoleum reportedly contained the bodies of Hasan ibn Ali (a grandson ofMuhammad) and Fatimah (the daughter of Muhammad).

In 1801 and 1802, the Saudi Wahhabis under Abdul Aziz ibn Muhammad ibn Saud attacked and captured the holy Shia cities of Karbala and Najaf in Iraq and destroyed the tombs ofHusayn ibn Ali who is the grandson of Muhammad, and Ali (Ali bin Abu Talib), the son-in-law of Muhammad (see: Saudi sponsorship mentioned previously). In 1803 and 1804 the Saudis captured Mecca and Madinah and demolished various tombs of Ahl al-Bayt and Sahabah, ancient monuments, ruins according to Wahhabis, they “removed a number of what were seen as sources or possible gateways to polytheism or shirk” – such as the tomb of Fatimah, the daughter of Muhammad. In 1998 the Saudis bulldozed and poured gasoline over the grave of Aminah bint Wahb, the mother of Muhammad, causing resentment throughout the Muslim World.[345][346][347]

Shi’a Muslims complain that Wahhabis and their teachings are a driving force behind sectarian violence and anti-Shia targeted killings in many countries such as Iraq, Pakistan, Afghanistan, Bahrain, Yemen. Worldwide Saudi run, sponsored mosques and Islamic schools teach Wahhabi version of the Sunni Islam that labels Shia Muslims, Sufis, Christians, Jews and others as either apostates or infidels, thus paving a way for armed jihad against them by any means necessary till their death or submission to the Wahhabi doctrine. Wahhabis consider Shi’ites to be the archenemies of Islam.[348][349]

Wahhabism is a major factor behind the rise of such groups as al-Qaeda, ISIS, and Boko Haram, while also inspiring movements such as the Taliban.[350][351][352]

Sunni opposition

The historical Ajyad Fortress of the Ottoman Empire above was razed in 2002 to in order to permit the construction of the Abraj Al Bait hotel complex in Mecca below.

One early rebuttal of Wahhabism, (by Sunni jurist Ibn Jirjis) argued that “Whoever declares that there is no god but God and prays toward Mecca is a believer”, supplicating the dead is permitted because it is not a form of worship but merely calling out to them, and that worship at graves is not idolatry unless the supplicant believes that buried saints have the power to determine the course of events. These arguments were specifically rejected as heretical by the Wahhabi leader at the time. [353]

The Syrian professor and scholar Dr. Muhammad Sa’id Ramadan al-Buti criticises the Salafi movement in a few of his works.[354]

Malaysia’s largest Islamic body, the National Fatwa Council, has described Wahhabism as being against Sunni teachings, Dr Abdul Shukor Husin, chairman of the National Fatwa Council, said Wahhabi followers were fond of declaring Muslims of other schools as apostates merely on the grounds that they did not conform to Wahhabi teachings.[355]

Among Sunni Muslims, the groups and organizations worldwide that oppose the Wahhabi ideology include: Al Ahbash, Al-Azhar, Ahlu Sunna Waljama’a, Barelvi, Nahdlatul Ulama,Gülen movement, and Ansar dine.[citation needed]

The Sufi Islamic Supreme Council of America founded by the Naqshbandi Sufi Shaykh Hisham Kabbani classify Wahhabism as being extremist and heretical based on Wahhabism’s role as a terrorist ideology and labelling of other Muslims, especially Sufis as polytheists, a practice known as Takfir.[356][357][358][359]

Non-religious motivations

According to at least one critic, the 1744–1745 alliance between Ibn Abdul Wahhab and the tribal chief Muhammad bin Saud to wage jihad on neighboring allegedly false-Muslims, was a “consecration” by Ibn Abdul Wahhab of bin Saud tribe’s long standing raids on neighboring oases by “renaming those raids jihad.” Part of the Najd’s “Hobbesian state of perpetual war pitted Bedouin tribes against one another for control of the scarce resources that could stave off starvation.” And a case of substituting fath, “the ‘opening’ or conquest of a vast territory through religious zeal”, for the “instinctive fight for survival and appetite for lucre.” [332]

Wahhabism in the United States

A study conducted by the NGO Freedom House found Wahhabi publications in mosques in the United States. These publications included statements that Muslims should not only “always oppose” infidels “in every way”, but “hate them for their religion … for Allah’s sake”, that democracy “is responsible for all the horrible wars… the number of wars it started in the 20th century alone is more than 130 wars,” and that Shia and certain Sunni Muslims were infidels.[360][361] In a response to the report, the Saudi government stated, “[It has] worked diligently during the last five years to overhaul its education system” but “[o]verhauling an educational system is a massive undertaking.”[362]

A review of the study by the Muslim Brotherhood affiliated[363] Institute for Social Policy and Understanding (ISPU) complained the study cited documents from only a few mosques, arguing most mosques in the U.S. are not under Wahhabi influence.[364] ISPU comments on the study were not entirely negative however, and concluded:

American-Muslim leaders must thoroughly scrutinize this study. Despite its limitations, the study highlights an ugly undercurrent in modern Islamic discourse that American-Muslims must openly confront. However, in the vigor to expose strains of extremism, we must not forget that open discussion is the best tool to debunk the extremist literature rather than a suppression of First Amendment rights guaranteed by the U.S. Constitution.[364]

Concern has been expressed over the fact that U.S. university branches, like the Georgetown School of Foreign Service and the Northwestern school of Journalism, housed in the wahabbi country of Qatar, are exposed to the extremist propaganda espoused by wahabist imams who preach at the Qatar Foundation mosque in Education City. Education City, a large campus where U.S. and European universities reside, hosted a series of religious prayers and lectures as part of a month-long annual Ramadan program in 2015. The prayers and lectures were held at the new lavish mosque in Doha’s Education City, which shares the same campus as prestigious schools in the U.S. like Texas A&M and Carnegie Mellon. Among those who attended the lectures was a Saudi preacher who has described the Charlie Hebdo massacre in Paris as “the sequel to the comedy film of 9/11 “and another cleric who says, “Jews and their helpers must be destroyed.”[365] The mosque in education city has also been known to host extremist anti-semetic wahabbi preachers who speak against “Zionist aggressors” in their sermons and called upon Allah “to count them in number and kill them completely, do not spare a [single] one of them.”[365] There are further allegations which suggest that Qatar sent professors back to America for being Jewish[366] and that students attending American Universities in Qatar are required to dress in a manner that is respectful to Wahhabism.[367]

European expansion

There has been much concern, expressed in both American and European media and scholarship, over the fact that Wahhabi countries like Saudi Arabia and Qatar have been financing mosques and buying up land all over Europe. Belgium, Ireland, France, Germany, the Netherlands, and Italy have all noted the growing influence that these Wahhabi countries have over territory and religion in Europe.[368]

The concern resonates at a local level in Europe as well. In 2016, the citizens of Brussels, Belgium overturned a 2015 decision to build a 600-person mosque next to the Qatari embassy. Fear largely emanates from the fact that Belgian citizens see the mosque as an opportunity for a Wahhabi country to exert control over Muslims in Europe, thus spreading the more extreme sect of Islam.[368]

Several articles have been written that list the Cork Islamic Cultural Center as an example of one of many properties throughout Europe, paid for by the Qatari government, in an effort to spread an extreme and intolerant form of Islam known as Wahhabism.[369][370]

The Assalam Mosque is located in Nantes, France was also a source on some controversy. Construction on the mosque began in 2009 and was completed in 2012. It is the largest mosque in its region in France. The mosque is frequently listed among examples of Qatar’s efforts to export Wahhabism, their extreme and often intolerant version of Islam, throughout Europe.[368][369]

Some of the initiatives of the Cultural Islamic Center Sesto San Giovanni in Italy, funded by Qatar Charity, have also raised concerns due to its ties to Wahhabbism. The Consortium Against Terrorist Finance (CATF) said that the mosque has a history of affiliation and cooperation with extremists and terrorists.[371] CATF notes that Qatar Charity “was named as a major financial conduit for al-Qaeda in judicial proceedings following the attacks on the U.S. Embassies in Kenya and Tanzania”, supported al-Qaeda operatives in Northern Mali, and was “heavily involved in Syria.”[371]

Munich Forum for Islam (MFI), also known as the Center for Islam in Europe-Munich (ZIEM), was another controversial initiative largely financed by the Wahhabi Gulf country of Qatar.[368] In 2013 German activists filed a lawsuit in opposition to the construction of the mosque. These activists expressed fear that the Qatari government aimed to build Mosques all over Europe to spread Wahhabism. But the government squashed the lawsuit. In addition to this 2014 ruling, another court ordered an anti-mosque protester to pay a fine for defaming Islam when the protester claimed that Wahhabi Islam is incompatible with democracy.[372]

The Islamic Cultural Center in Luxembourg was also funded by Qatar in what some note is an attempt by Qatar to spread Wahhabism in Europe.[373]

Destruction of Islam’s early historical sites

The Wahhabi teachings disapprove of “veneration of the historical sites associated with early Islam”, on the grounds that “only God should be worshiped” and “that veneration of sites associated with mortals leads to idolatry“.[374]However, critics point out that no Muslims venerate buildings or tombs as it is a shirk. Muslims visiting the resting places of Ahl al-Bayt or Sahabah still pray to Allah alone while remembering the Prophet’s companions and family members. Many buildings associated with early Islam, including mazaar, mausoleums and other artifacts have been destroyed in Saudi Arabia by Wahhabis from the early 19th century through the present day.[49][50] This practice has proved controversial and has received considerable criticism from Sufi and Shia Muslims and in the non-Muslim world.

Ironically, despite Wahhabi destruction of many Islamic, non-Islamic, and historical sites associated with the first Muslims, Prophet’s family, his companions and a strict prohibition of visiting such (including mosques), Saudis renovated the tomb of Muhammad ibn Abd al-Wahhab, turning his birthplace into a major tourist attraction and an important place of visitation within the kingdom’s modern borders.[375]

See also

https://en.wikipedia.org/wiki/Wahhabism

Dore Gold

From Wikipedia, the free encyclopedia
Dore Gold
דורי גולד
Dgold-05-master.jpg
11th Israel Ambassador to the United Nations
In office
1997–1999
Preceded by Gad Yaacobi
Succeeded by Yehuda Lancry
Personal details
Born 1953 (age 63–64)
Hartford, Connecticut, U.S.

Dore Gold (Hebrew: דורי גולד‎‎, born 1953) is an Israeli diplomat who has served in various positions under several Israeli governments. He is the current President of the Jerusalem Center for Public Affairs. He was also an advisor to the former Israeli Prime Minister Ariel Sharon and to Prime Minister Benjamin Netanyahu during his first term in office. In May 2015, Netanyahu named him Director-General of the Israeli Ministry of Foreign Affairs.

Early life

Dore Gold was born in 1953 in Hartford, Connecticut, in the United States, and was raised in a Conservative Jewish home. His primary education was spent at the Orthodox Yeshiva of Hartford.[1] In the 1970s, Gold attended Northfield Mount Hermon School (Class of 1971) and then enrolled in Columbia University. There Gold earned BA and MA in Political Science, and then a PhD in Political Science and Middle Eastern Studies.[2]

He studied literary Arabic and specialized in International Law, and his doctoral dissertation was about Saudi Arabia. This research later formed the foundation for his 2003 New York Times bestseller, Hatred’s Kingdom: How Saudi Arabia Supports the New Global Terrorism. In the book, Gold argues that Saudi Arabia actively funds terrorism by supporting the enemies of the U.S. and attacking its allies.[3][4] Today, Gold lives in Jerusalem with his wife, Ofra, and his two children, Yael and Ariel.

Career

Dore Gold’s political career began in 1985 when Gold served as senior research associate at Tel Aviv University‘s Moshe Dayan Centre for Near East Studies. Later, he was appointed Director of the U.S. Foreign and Defense Policy Project at the Jaffee Centre for Strategic Studies at Tel Aviv University and held this position from 1985 to 1996.[5]

Peace Negotiations

In 1991 Gold was an advisor to the Israeli delegation at the Madrid Peace Conference. From June 1996 to June 1997 he served as Foreign Policy Adviser to Israeli Prime Minister Benjamin Netanyahu.[6] During the period in which Benjamin Netanyahu served as the head of the Israeli opposition, Gold was instrumental in forging the relationship between the Likud Party leadership and the Hashemite Kingdom of Jordan in response to the strategic ties that were growing between Israel’s Labor government and the PLO under Yasser Arafat. Gold accompanied Netanyahu to meetings with the Jordanian leadership in 1994 and 1995 in London, Amman and in Aqaba. As the Foreign Policy Adviser under Netanyahu after the 1996 elections, Gold worked with the Palestinian Authority, Egypt, Jordan and others in the Arab world. He was also involved in negotiations leading up to the Hebron Agreementand the Note for the Record.

East Jerusalem and the Oslo Accords

Gold himself has not written about the period in which he served as an envoy to the Palestinians and the rest of the Arab world; nonetheless, a number of revelations have been disclosed by other authors. According to Barry Rubin and Judith Colp Rubin, Gold and Netanyahu advisor Yitzhak Molcho were the first envoys of the newly elected Likud government to meet with Yasser Arafat in the Gaza Strip on June 27, 1996.[7] Dennis Ross relates to the “Abu-Mazen-Dore Gold” talks that ensued afterwards as a result of which the Palestinians closed down offices in East Jerusalem that Israel had argued were a violation of the Oslo Accords.[8] This was the price that Arafat had to pay for his first meeting with Netanyahu. It was a hard concession for the Palestinians, according to Ross, for it was viewed by them as a “symbolic retreat on East Jerusalem.”

Syria and the Golan Heights

On the Syrian negotiating track, former Israeli ambassador to the US, Itamar Rabinovich, describes how he concluded with Gold an understanding over the Monitoring Group for Southern Lebanon, which was followed by a direct discussion between Gold and the Syrian ambassador to the US, Walid Muallam.[9] According to the French journalist, Charles Enderline, Gold secured a commitment from Secretary of State Warren Christopher that the Rabin“deposit” on the future of the Golan Heights did not bind the State of Israel. This effort also included obtaining a new US commitment from the Clinton administration to the September 1975 Ford letter, in which it was stated that the US would give great weight to Israel remaining on the Golan Heights.[10] According to the Israeli Hebrew daily, Maariv, Christopher wrote this renewed commitment in a formal letter of assurances to Prime Minister Benjamin Netanyahu on September 19, 1996.[11]

Ambassador to the United Nations

From 1997 to 1999 Gold was the Israeli ambassador to the United Nations. In 1998 Gold served as a member of the Israeli delegation at the Wye River negotiations between Israel, the PLO, and then U.S. President Bill Clintonat the Wye River Plantation in Maryland.

President of the Jerusalem Center for Public Affairs

From 2000 to the present, Gold has been the president of the JCPA. Gold has much experience in US–Israel policy. His articles and books cover a wide variety of Israeli diplomacy such as: Jerusalem, the United Nations and its implications for Israel, nuclear Iran, and the United States’ relationship with Israel. One of the projects Gold has led at the JCPA is the concept of Defensible Borders for Israel.

Later life

Since 2000 Gold has served as president of the non-profit institute, Jerusalem Center for Public Affairs. From 2001 to 2003, Gold served as an advisor to Israeli Prime Minister Ariel Sharon, most notably at the Aqaba Summit with President George W. Bush. During this period, Gold regularly appeared on US network television programs on behalf of the Sharon government, including Meet the Press, The Today Show, CNN’s Late Edition, as well as onFox and Friends. In July 2003, Gold testified as an expert before the U.S. Senate Committee on Governmental Affairs on Saudi Arabia‘s alleged role in providing ideological and financial support for international terrorism.

Measures against Ahmadinejad

Since 2006 Gold led an international effort by the Jerusalem Center for Public Affairs to advocate that UN member states take legal measures against President Mahmoud Ahmadinejad of Iran on grounds that he violated the anti-incitement clauses of the 1948 Genocide Convention, with his repeated statements about “wiping Israel off the map.” Gold led a delegation to a conference held jointly with the Conference of Presidents of Major American Jewish Organizations at the New York County Bar Association on December 14, 2006. Speakers included former Canadian Justice Minister Irwin Cotler, Prof. Alan Dershowitz of Harvard Law School, and the US ambassador to the UN John Bolton. Senator Hillary Clinton sent a letter of support to the conference.

Gold led an Israeli delegation to a second conference at the British House of Commons on January 25, 2007 which was chaired by Lord David Trimble and supported by members of the British Labour Party and the Conservative Party. Former Israeli Prime Minister Benjamin Netanyahu joined the Israeli team. As a result of this effort, over 60 members of the House of Commons called for the indictment of Ahmadinejad. A third event organized by Gold and the International Association of Genocide Scholars was held on September 23, 2008 in Washington D.C. Speaking at the third conference was Ambassador Richard Holbrooke, former US ambassador to the UN, as well asSalih Mahmoud Osman, a member of the Sudanese Parliament and advocate for human rights in Darfur.[12]

The Doha Debates

In April 2009 Gold participated in the Doha Debates at Georgetown University in Washington DC, where he debated against the motion “this house believes that it is time for the USA to get tough on Israel” with fellow speakerHarvard Law Professor Alan Dershowitz. Speakers for the motion were Avraham Burg, former Chairman of the Jewish Agency for Israel and former Speaker of the Knesset and Michael Scheuer, former Chief of the CIA Bin Laden Issue Station. Gold and Dershowitz lost the debate, with 63% of the audience voting for the motion.[13]

Debate with Justice Richard Goldstone

Brandeis University invited Gold to debate Justice Richard Goldstone on November 5, 2009. The subject was the U.N. Gaza Report. Jeff Jacoby wrote in an opinion piece in the Boston Globe on November 7: “Dore Gold, Israel’s former ambassador to the U.N. brought facts and figures, maps and photographs, audio and video in English, Arabic, and Hebrew. Last night’s encounter marked the first time Goldstone publicly debated the report’s merits with a leading Israeli figure. It would not surprise me that he is in no hurry for a second.”[14]

Appearing at the International Criminal Court in the Hague

Ambassador Gold was invited to attend a roundtable meeting at the office of the Prosecutor of the International Criminal Court in the Hague, held on October 20, 2010. A total of eight specialists appeared and submitted papers. They discussed the Palestinian Authority’s declaration on January 22, 2009 recognizing the jurisdiction of the ICC, in accordance with an article in the Rome Statute, normally reserved for states. The PA was seeking the implicit recognition of the ICC Prosecutor that it already was a state.

Re-joining Netanyahu

It was announced in December 2013 that Gold would once again advise Benjamin Netanyahu. His purview will not include negotiations with the Palestinians, but will cover Israel’s relations with the U.S. and United Nations, as well as Iran policy.[15]

Director-General of the Foreign Ministry

On May 25, 2015, Prime Minister Benjamin Netanyahu, who was also serving as Minister of Foreign Affairs, announced Gold’s appointment as Director-General of the Ministry of Foreign Affairs, subject to the cabinet’s approval. On October 13, 2016, Gold resigned from the Director-General’s position for personal reasons.[16]

Positions held

  • 1985–1996 – Senior research associate, Dayan Centre for Near East Studies. Director, US Foreign and Defense Policy Project at the Jaffee Centre for Strategic Studies at Tel Aviv University.
  • 1991 – Advisor, Madrid Peace Conference.
  • 1996–1997 – Foreign policy advisor, Israeli Prime Minister Benjamin Netanyahu
  • 1997–1999 – Israeli ambassador, United Nations
  • 1998 – Israeli delegation, Wye River negotiations
  • 2000–Present – President, Jerusalem Center for Public Affairs
  • 2002–2004 – Advisor, Israeli Prime Minister Ariel Sharon

Publications

Books

  • The Rise of Nuclear Iran: How Tehran Defies the West (Regnery, 2009). ISBN 1-59698-571-2
  • The Fight for Jerusalem: Radical Islam, the West, and the Future of the Holy City (ISBN 0786147849 / Publisher: Regnery, Blackstone Audiobooks / Date: Jan 2007)
  • Tower of Babble: How the United Nations Has Fueled Global Chaos (Crown Forum, November, 2004). ISBN 1-4000-5475-3
  • Hatred’s Kingdom: How Saudi Arabia Supports the New Global Terrorism (Regnery, 2003). ISBN 0-89526-135-9
  • American Military Strategy in the Middle East: The Implications of the US Regional Command Structure (CENTCOM) For Israel (Tel Aviv: Ministry of Defense Publications), 1993.
  • Israel as an American Non-NATO Ally: Parameters of Defense and Industrial Cooperation (Boulder: Westview Press), 1992.

Selected articles

https://en.wikipedia.org/wiki/Dore_Gold

Read Full Post | Make a Comment ( None so far )

Douglas Preston — Impact — Videos

Posted on February 18, 2017. Filed under: Art, Blogroll, Books, Communications, Corruption, Crime, Crisis, Culture, Entertainment, Family, Geology, Heroes, Homicide, Law, liberty, Life, Links, Literacy, Literature, media, Non-Fiction, People, Philosophy, Photos, Physics, Police, Psychology, Rants, Raves, Science, Security, Strategy, Success, Technology, Terrorism, Video, War, Wealth, Work, Writing | Tags: , , , , , , |

Image result for book cover impact preston Image result for  douglas preston

Impact by Douglas Preston–Audiobook Excerpt

Author Interview with Douglas Preston on his book, Blasphemy

Interview with Suspense Author Doug Preston

Douglas Preston: The Lost City of the Monkey God

Ask Amy: Ken Follett- Interview by Douglas Preston

Douglas Preston

From Wikipedia, the free encyclopedia
Douglas Preston
Born Douglas Jerome Preston
May 20, 1956 (age 60)
Cambridge, Massachusetts
Occupation Novelist, journalist
Nationality American
Alma mater Pomona College
Genre Thriller, Techno-thriller, Adventure, Non-Fiction
Notable works Agent Pendergast Series, The Monster of Florence, Wyman Ford series, Gideon Crew series
Spouse Christine Preston
Relatives Richard Preston, David Preston
Website
www.prestonchild.com

Douglas Jerome Preston (born May 20, 1956) is an American author of techno-thriller and horror novels. He has written numerous novels, and although he is most well known for his collaborations with Lincoln Child (including the Agent Pendergast series and Gideon Crew series), he has also written six solo novels, primarily including the Wyman Ford series. He also has authored a number of non-fiction books on history, science, exploration, and true crime.

Life and career

Preston was born in Cambridge, Massachusetts. A graduate of the Cambridge School of Weston in Weston, Massachusetts, and Pomona College in Claremont, California, Preston began his writing career at the American Museum of Natural History in New York.

From 1978 to 1985, Preston worked for the American Museum of Natural History in New York City as a writer, editor, and manager of publications. He served as managing editor for the journal Curator and was a columnist for Natural History magazine.[1] In 1985 he published a history of the museum, Dinosaurs In The Attic: An Excursion into the American Museum of Natural History, which chronicled the explorers and expeditions of the museum’s early days. The editor of that book at St. Martin’s Press was his future writing partner, Lincoln Child.[2] They soon collaborated on a thriller set in the museum titled Relic. It was subsequently made into a motion picture by Paramount Pictures starring Penelope Ann Miller, Tom Sizemore, and Linda Hunt.

In 1986, Preston moved to New Mexico and began to write full-time. Seeking an understanding of the first moment of contact between Europeans and Native Americans in America, he retraced on horseback Francisco Vásquez de Coronado‘s violent and unsuccessful search for the legendary Seven Cities of Gold. That thousand mile journey across the American Southwest resulted in the book Cities of Gold: A Journey Across the American Southwest. Since that time, Preston has undertaken many long horseback journeys retracing historic or prehistoric trails, for which he was inducted into the Long Riders’ Guild.[3] He has also participated in expeditions in other parts of the world, including a journey deep into Khmer Rouge-held territory in the Cambodian jungle with a small army of soldiers, to become the first Westerner to visit a lost Angkor temple. He was the first person in 3,000 years to enter an ancient Egyptian burial chamber in a tomb known as KV5 in the Valley of the Kings.[4] In 1989 and 1990 he taught nonfiction writing at Princeton University. Currently, he’s an active member of the Authors Guild,[5] as well as the International Thriller Writers organization.[6]

Writing career

With his frequent collaborator Lincoln Child, he created the character of FBI Special Agent Pendergast, who appears in many of their novels, including Relic, The Cabinet of Curiosities, Brimstone, and White Fire. Additional novels by the Preston and Child team include Mount Dragon, Riptide, Thunderhead, and The Ice Limit. Later, the duo created the Gideon Crew series, which consists of Gideon’s Sword, Gideon’s Corpse, and The Lost Island.

For his solo career, Preston’s fictional debut was Jennie, a novel about a chimpanzee who is adopted by an American family. His next novel was The Codex, a treasure hunt novel with a style that was much closer to the thriller genre of his collaborations with Child. The Codex introduced the characters of Tom Broadbent and Sally Colorado. Tom and Sally return in Tyrannosaur Canyon, which also features the debut of Wyman Ford, an ex-CIA agent and (at the time) a monk-in-training. Following Tyrannosaur Canyon, Ford leaves the monastery where he is training, forms his own private investigation company, and replaces Broadbent as the main protagonist of Preston’s solo works. Ford subsequently returns in Blasphemy, Impact, and The Kraken Project.

In addition to his collaborations with Child and his solo fictional universe, Preston has written several non-fiction books of his own, mainly dealing with the history of the American Southwest. He has written about archaeology and paleontology for The New Yorker magazine and has also been published in Smithsonian, Harper’s, The Atlantic, Natural History, and National Geographic.[7][8][9][10][11]

In May, 2011, Pomona College conferred on Preston the degree of Doctor of Letters (Honoris Causa).[12] He is the recipient of writing awards in the United States and Europe.[citation needed]

Involvement in the “Monster of Florence” case

Main article: Monster of Florence

In 2000, Preston moved to Florence, Italy with his young family and became fascinated with an unsolved local murder mystery involving a serial killer nicknamed the “Monster of Florence“. The case and his problems with the Italian authorities are the subject of his 2008 book The Monster of Florence, co-authored with Italian journalist Mario Spezi. The book spent three months on the New York Timesbestseller list and won a number of journalism awards in Europe and the United States.[citation needed] It is being developed into a movie by 20th Century Fox, produced by George Clooney. Clooney will play the role of Preston.[13][14]

Involvement in the Amanda Knox case

Preston has criticized the conduct of Italian prosecutor Giuliano Mignini[15] in the trial of American student Amanda Knox, one of three convicted, and eventually cleared,[16] of the murder of British student Meredith Kercher in Perugia in 2007. In 2009, Preston argued on 48 Hours on CBS that the case against Knox was “based on lies, superstition, and crazy conspiracy theories”.[17] In December 2009, after the verdict had been announced, he described his own interrogation by Mignini on Anderson Cooper 360° on CNN. Preston said of Mignini, “this is a very abusive prosecutor. He makes up theories. He’s … obsessed with satanic sex.”[18]

“Operation Thriller” USO Tour

In 2010, Preston participated in the first USO tour sponsored by the International Thriller Writers organization,[19] along with authors David Morrell, Steve Berry, Andy Harp, and James Rollins. After visiting with military personnel at National Navy Medical Center and Walter Reed Army Medical Center, the group spent several days in Kuwait and Iraq, marking “the first time in the USO’s 69-year history that authors visited a combat zone.”[20] Of the experience, Preston said, “As always, we learn a great deal from all of the amazing and dedicated people we meet.”[21]

Authors United

In 2014, during a disagreement over terms between Hachette Book Group and Amazon.com, Inc.,[22] Preston initiated an effort which became known as Authors United.[23] During the contract dispute, books by Hachette authors faced significant shipment delays, blocked availability, and reduced discounts on the Amazon website.[24] Frustrated with tactics he felt unjustly injured authors who were caught in the middle, Preston began garnering the support of like-minded authors from a variety of publishers. In the first open letter from Authors United, over 900 signatories urged Amazon to resolve the dispute and end the policy of sanctions, while calling on readers to contact CEO Jeff Bezos to express their support of authors.[25][26]Not long after, a second open letter, signed by over 1100 authors, was sent to Amazon’s board of directors asking if they personally approved the policy of hindering the sale of certain books.[27]

Describing the motivation behind the campaign, Preston explained: “This is about Amazon’s bullying tactics against authors. Every time they run into difficulty negotiating with a publisher, they target authors’ books for selective retaliation. The authors who were first were from university presses and small presses… Amazon is going to be negotiating with publishers forever. Are they really going to target authors every time they run into a problem with a publisher?”[28]

Bibliography

Novels

  • Preston, Douglas (1994). Jennie. New York: St. Martin’s Press.

Tom Broadbent Novels

Wyman Ford Novels

Collaborations with Lincoln Child

Agent Pendergast series
Gideon Crew series
Short fiction
  • “Gone Fishing” from Thriller: Stories to Keep You Up All Night (2006)
  • “Extraction” [eBook] (2012)
  • “Gaslighted: Slappy the Ventriloquist Dummy vs. Aloysius Pendergast” [eBook] (2014) [35]

Non-fiction

  • Dinosaurs In the Attic: An Excursion into the American Museum of Natural History (1986)
  • Cities of Gold: A Journey Across the American Southwest in Pursuit of Coronado (1992) [36]
  • Talking to the Ground: One Family’s Journey on Horseback Across the Sacred Land of the Navajo (1996)
  • The Royal Road: El Camino Real from Mexico City to Santa Fe (1998)
  • Ribbons of Time: The Dalquest Research Site [photography by Walter W. Nelson, text by Preston] (2006)
  • The Monster of Florence: A True Story [with Mario Spezi] (2008)
  • Trial By Fury: Internet Savagery and the Amanda Knox Case [Kindle Single eBook] (2013)
  • Preston, Douglas (May 6, 2013). “The El Dorado machine : a new scanner’s rain-forest discoveries”. Our Far-Flung Correspondents. The New Yorker. 89 (12): 34–40.
  • The Black Place: Two Seasons [photography by Walter W. Nelson, essay by Preston] (2014)
  • The Lost City of the Monkey God: A True Story (2017)

See also

ttps://en.wikipedia.org/wiki/Douglas_Preston

Impact (novel)

From Wikipedia, the free encyclopedia
Impact
Impact-bookcover.jpg

Hardcover edition
Author Douglas Preston
Country United States
Language English
Series Wyman Ford
Genre Thriller, Science fiction
Publisher Forge Books
Publication date
January 5, 2010
Media type Print (hardback)
Pages 368 pp
ISBN 978-0-7653-1768-1
Preceded by Blasphemy
Followed by The Kraken Project

Impact is a science fiction thriller novel by American writer Douglas Preston, published on January 5, 2010 by Forge Books. The novel is the third book in the Wyman Ford series.[1][2] The book was reviewed on All Things Considered in February 2010.[citation needed]

Plot summary

Ex-CIA agent Wyman Ford returns to Cambodia to investigate the source of radioactive gemstones and uncovers an unusual impact crater. A young woman on the other side of the world photographs a meteoroid‘s passage in the atmosphere with her telescope and deduces that it must have struck on one of the islands just offshore from Round Pond, Maine. A NASA scientist analyzing data from the Mars Mapping Orbiter (MMO) spots unusual spikes in gamma ray activity. These threads intersect with discovery of an alien device that has apparently been on Deimos, one of the two moons of Mars, for at least 100 million years. Something has caused it to activate and fire a strangelet at Earth, setting off the events in the novel.

Timeline

The events in this novel follow those of The Codex, Tyrannosaur Canyon, and Blasphemy. As such, Wyman Ford is the protagonist once again (having appeared in Tyrannosaur Canyon and Blasphemy), and the character of Stanton Lockwood III (who debuted in Blasphemy) also returns.

See also

References

External links

Read Full Post | Make a Comment ( None so far )

David Horowitz — Radicals: Portraits of A Destructive Passion — Videos

Posted on January 22, 2017. Filed under: American History, Articles, Blogroll, Books, Business, Communications, Congress, Constitution, Corruption, Crisis, Culture, Diasters, Documentary, Economics, Education, Employment, Environment, Faith, Family, Foreign Policy, Freedom, Friends, Genocide, government, government spending, history, Illegal, Immigration, Islam, Language, Law, Legal, liberty, Life, Links, Non-Fiction, People, Philosophy, Photos, Police, Political Correctness, Press, Psychology, Radio, Radio, Rants, Raves, Raymond Thomas Pronk, Religious, Religious, Speech, Strategy, Success, Talk Radio, Taxation, Taxes, Technology, Terrorism, Unemployment, Video, War, Water | Tags: , , , , , , , , , , , , , , , , |

Image result for david horiwitz radicals: Portraits of a destructive passionImage result for david horiwitz Image result for david horiwitz

David Horowitz: Democratic Party is marching off the cliff

David Horowitz – Left Illusions: An Intellectual Odyssey

David Horowitz – The Left in Power: Clinton to Obama

Published on Jan 1, 2017

December 14, 2016 – David Horowitz’s speaks about his new book, The Left in Power: Clinton to Obama, which is volume 7 of The Black Book of the American Left, a multi-volume collection of his conservative writings that will, when completed, be the most ambitious effort ever undertaken to define the Left and its agenda.

Horowitz on Hillary Clinton and Saul Alinsky

In Depth with David Horowitz

David Horowitz discusses Radicals and who has influence over the media

David Horowitz – Unholy Alliance: Radical Islam and the American Left

A Most Excellent Explanation of the Left’s Takeover of America

David Horowitz – What The Left Believes

David Horowitz – Take No Prisoners: The Battle Plan for Defeating the Left

Rules for Radicals: What Constitutional Conservatives Should Know About Saul Alinsky

David Horowitz – The Professors: The 101 Most Dangerous Academics in America

David Horowitz interview on Charlie Rose (1997)

David Horowitz – Radical Son: A Generational Odyssey (Part 1)

David Horowitz – Radical Son: A Generational Odyssey (Part 2)

The Black Book of the American Left: The Collected Conservative Writings of David Horowitz

Published on Nov 13, 2013

David Horowitz spent the first part of his life in the world of the Communist-progressive left, a politics he inherited from his mother and father, and later in the New Left as one of its founders. When the wreckage he and his comrades had created became clear to him in the mid-1970s, he left. Three decades of second thoughts then made him this movement’s principal intellectual antagonist. “For better or worse,” as Horowitz writes in the preface to this, the first volume of his collected conservative writings, “I have been condemned to spend the rest of my days attempting to understand how the left pursues the agendas from which I have separated myself, and why.”

David Horowitz – Progressive Racism

David Horowitz

From Wikipedia, the free encyclopedia
For other people named David Horowitz, see David Horowitz (disambiguation).
David Horowitz
David Horowitz by Gage Skidmore.jpg

Horowitz in February 2011
Born David Joel Horowitz
January 10, 1939 (age 78)
Forest Hills, Queens, New York, U.S.
Occupation Conservative activist, writer
Nationality United States
Education MA, University of California at Berkeley
BA, Columbia University
Spouse Elissa Krauthamer (1959–19??; 4 children); Sam Moorman (divorced); Shay Marlowe (1990–?; divorced); April Mullvain Horowitz (current)
Children Jonathan Daniel
Ben Horowitz
Anne Pilat
Sarah Rose Horowitz (deceased)[1]

David Joel Horowitz (born January 10, 1939) is an American conservative writer. He is a founder and current president of the think tank the David Horowitz Freedom Center; editor of the Center’s publication, FrontPage Magazine; and director of Discover the Networks, a website that tracks individuals and groups on the political left. Horowitz founded the organization Students for Academic Freedom to oppose what he believed to be political correctness and leftist orientation in academia.[2]

He has written several books with author Peter Collier, including four on prominent 20th-century American political families that had members elected to the presidency. He and Collier have collaborated on books about current cultural criticism. Horowitz has also worked as a columnist for Salon; its then-editor Joan Walsh described him as a “conservative provocateur.”[3]

Horowitz was raised by parents who were members of the Communist Party USA during the Great Depression; they gave up their membership in 1956 after learning of Joseph Stalin‘s purges and abuses. From 1956–75, Horowitz was an outspoken adherent of the New Left. He later rejected leftism completely and has since become a leading proponent of conservatism. Horowitz has recounted his ideological journey in a series of retrospective books, culminating with his 1996 memoir Radical Son: A Generational Odyssey.

Family background

Horowitz is the son of Phil and Blanche Horowitz, who were high school teachers. His father taught English and his mother taught stenography.[4] During years of labor organizing and the Great Depression, Phil and Blanche Horowitz were long-standing members of the American Communist Party and strong supporters of Joseph Stalin. They left the party after Khrushchev published his report in 1956 about Stalin’s excesses and terrorism of the Soviet populations.[5][6]

According to Horowitz:

Underneath the ordinary surfaces of their lives, my parents and their friends thought of themselves as secret agents. The mission they had undertaken, and about which they could not speak freely except with each other, was not just an idea to them. It was more important to their sense of themselves than anything else they did. Nor were its tasks of a kind they could attend or ignore, depending on their moods. They were more like the obligations of a religious faith. Except that their faith was secular, and the millennium they awaited was being instituted, at that moment, in the very country that had become America’s enemy. It was this fact that made their ordinary lives precarious and their secrecy necessary. If they lived under a cloud of suspicion, it was the result of more than just their political passions. The dropping of the atomic bomb on Hiroshima had created a terror in the minds of ordinary people. Newspapers reported on American spy rings working to steal atomic secrets for the Soviet state. When people read these stories, they inevitably thought of progressives like us. And so did we ourselves. Even if we never encountered a Soviet agent or engaged in a single illegal act, each of us knew that our commitment to socialism implied the obligation to commit treason, too.[7]

After the death of Stalin in 1953, his father Phil Horowitz, commenting on how Stalin’s numerous official titles had to be divided among his successors, told his son, “You see what a genius Stalin was. It took five men to replace him.”[8] According to Horowitz:

The publication of the Khrushchev Report was probably the greatest blow struck against the Soviet Empire during the Cold War. When my parents and their friends opened the morning Times and read its text, their world collapsed—and along with it their will to struggle. If the document was true, almost everything they had said and believed was false. Their secret mission had led them into waters so deep that its tide had overwhelmed them, taking with it the very meaning of their lives.[6]

Horowitz received a BA from Columbia University in 1959, majoring in English, and a master’s degree in English literature at University of California, Berkeley.[citation needed]

Career with the New Left

After completing his graduate degree in the late 1960s, Horowitz lived in London and worked for the Bertrand Russell Peace Foundation.[9][10] He identified as a serious Marxist intellectual.

In 1966, Ralph Schoenman persuaded Bertrand Russell to convene a war crimes tribunal to judge United States involvement in the Vietnam War.[11] Horowitz would write three decades later that he had political reservations about the tribunal and did not take part. He described the tribunal’s judges as formidable, world-famous and radical, including Isaac Deutscher, Jean-Paul Sartre, Stokely Carmichael, Simone de Beauvoir, James Baldwin, and Vladimir Dedijer.[12]

While in London, Horowitz became a close friend of Deutscher, and wrote a biography of him which was published in 1971.[13][14] Horowitz wrote The Free World Colossus: A Critique of American Foreign Policy in the Cold War. In January 1968, Horowitz returned to the United States, where he became co-editor of the New Left magazine Ramparts, based in northern California.[10]

During the early 1970s, Horowitz developed a close friendship with Huey P. Newton, founder of the Black Panther Party. Horowitz later portrayed Newton as equal parts gangster, terrorist, intellectual, and media celebrity.[10] As part of their work together, Horowitz helped raise money for, and assisted the Panthers with, the running of a school for poor children in Oakland. He recommended that Newton hire Betty Van Patter as bookkeeper; she was then working for Ramparts. In December 1974, Van Patter’s body was found floating in San Francisco Harbor; she had been murdered. Horowitz has said he believes the Panthers were behind the killing.[10][15]

In 1976, Horowitz was a “founding sponsor” of James Weinstein‘s magazine In These Times.[16]

Writing on the Right

Following this period, Horowitz rejected Marx and socialism, but kept quiet about his changing politics for nearly a decade. In the spring of 1985, Horowitz and longtime collaborator Peter Collier, who had also become conservative, wrote an article for The Washington Post Magazine entitled “Lefties for Reagan“, later retitled as “Goodbye to All That”. The article explained their change of views and recent decision to vote for a second term for Republican President Ronald Reagan.[17][18][19] In 1986, Horowitz published “Why I Am No Longer a Leftist” in The Village Voice.[20]

In 1987, Horowitz co-hosted a “Second Thoughts Conference” in Washington, D.C., described by Sidney Blumenthal in The Washington Post as his “coming out” as a conservative. According to attendee Alexander Cockburn, Horowitz related how his Stalinist parents had not permitted him or his sister to watch the popular Doris Day and Rock Hudson movies of his youth. Instead, they watched propaganda films from the Soviet Union.[21]

In May 1989, Horowitz, Ronald Radosh, and Peter Collier travelled to Poland for a conference in Kraków calling for the end of Communism.[22] After marching with Polish dissidents in an anti-regime protest, Horowitz spoke about his changing thoughts and why he believed that socialism could not create their future. He said his dream was for the people of Poland to be free.[23]

In 1992, Horowitz and Collier founded Heterodoxy, a monthly magazine focused on exposing what it described as excessive political correctness on United States college and university campuses. It was “meant to have the feel of a samizdat publication inside the gulag of the PC [politically correct] university.” The tabloid was directed at university students, whom Horowitz viewed as being indoctrinated by the entrenched Left in American academia.[24] He has maintained his assault on the political left to the present day. Horowitz wrote in his memoir Radical Son that he thought universities were no longer effective in presenting both sides of political arguments. He thought “left-wing professors” had created a kind of “political terror” on campuses.[25]

In a column in Salon magazine, where he is regularly published,[3] Horowitz described his opposition to reparations for slavery. He believed that it represented racism against blacks, as it defined them only in terms of having descended from slaves. He argues that applying labels like “descendants of slaves” to blacks was damaging and would serve to segregate them from mainstream society.[26]

In keeping with his provocateur position, in 2001 during Black History Month Horowitz purchased, or attempted to purchase, advertising space in several student American university publications to express his opposition to reparations for slavery.[3] Many student papers refused to sell him ad space; at some schools, papers which carried his ads were stolen or destroyed.[3][26] Editor Joan Walsh of Salon wrote that the furor had given Horowitz an overwhelming amount of free publicity.[3][27]

Horowitz supported the interventionist foreign policy associated with the Bush Doctrine. But he wrote against US intervention in the Kosovo War, arguing that it was unnecessary and harmful to U.S. interests.[28][29]

In the early 21st century, he has written critically of libertarian anti-war views.[30][31]

In 2004, Horowitz launched Discover the Networks, a conservative watchdog project that monitors funding for, and various ties among, leftists and progressive causes.[2]

In two books, Horowitz accused Dana L. Cloud, associate professor of communication studies at the University of Texas at Austin, as an “anti-American radical” who “routinely repeats the propaganda of the Saddam regime.”[citation needed] Horowitz accused her and 99 other professors listed in his book, The Professors: The 101 Most Dangerous Academics in America, of the “explicit introduction of political agendas into the classroom.”[32]

Cloud replied in Inside Higher Ed that her experience demonstrates that Horowitz damages professors’ lives by his accusations and that he needs to be viewed as more than a political opponent.

Horowitz’s attacks have been significant. People who read the book or his Web site regularly send letters to university officials asking for her to be fired. Personally, she has received—mostly via e-mail—”physical threats, threats of removing my daughter from my custody, threats of sexual assaults, horrible disgusting gendered things,” she said. That Horowitz doesn’t send these isn’t the point, she said. “He builds a climate and culture that emboldens people,” and as a result, shouldn’t be seen as a defender of academic freedom, but as its enemy.[33]

After discussion, the National Communication Association decided against granting Horowitz a spot as a panelist at its national conference in 2008. He had offered to forego the $7,000 speaking fee originally requested. He wrote in Inside Higher Ed, “The fact that no academic group has had the balls to invite me says a lot about the ability of academic associations to discuss important issues if a political minority wants to censor them.”[33] An association official said the decision was based in part on Horowitz’s request to be provided with a stipend for $500 to hire a personal bodyguard. Association officials decided that having a bodyguard present “communicates the expectation of confrontation and violence.”[33]

Horowitz appeared in Occupy Unmasked, a 2012 documentary portraying the Occupy Wall Street movement as a sinister organization formed to violently destroy the American government.[34]

Academic Bill of Rights

In the early 21st century, Horowitz has concentrated on issues of academic freedom, wanting to protect conservative viewpoints. He, Eli Lehrer, and Andrew Jones published a pamphlet, “Political Bias in the Administrations and Faculties of 32 Elite Colleges and Universities” (2004), in which they find the ratio of Democrats to Republicans at 32 schools to be more than 10 to 1.[35]

Horowitz’s book, The Professors: The 101 Most Dangerous Academics in America (2006), criticizes individual professors for, as he alleges, engaging in indoctrination rather than a disinterested pursuit of knowledge. He says his campaign for academic freedom is ideologically neutral.[36] He published an Academic Bill of Rights (ABR), which he proposes to eliminate political bias in university hiring and grading. Horowitz says that conservatives, and particularly Republican Party members, are systematically excluded from faculties, citing statistical studies on faculty party affiliation.[37] Critics such as academic Stanley Fish have argued that “academic diversity”, as Horowitz defines it, is not a legitimate academic value, and that no endorsement of “diversity” can be absolute.[38]

In 2004 the Georgia General Assembly passed a resolution on a 41–5 vote to adopt a version of the ABR for state educational institutions.[39]

In Pennsylvania, the House of Representatives created a special legislative committee to investigate issues of academic freedom, including whether students who hold unpopular views need more protection. In November 2006 it reported that it had not found evidence of problems [clarification needed] with students’ rights.[40][41][42][43][44][45]

Family

Horowitz has been married four times. He married Elissa Krauthamer, in a Yonkers, New York synagogue on June 14, 1959.[46] They had four children together: Jonathan Daniel, Ben, Sarah Rose (deceased), and Mrs. Anne Pilat. Their daughter Sarah Rose Horowitz died in March 2008 at age 44 from Turner syndrome-related heart complications. She had been a teacher, writer and human rights activist.[1][47] She is the subject of Horowitz’s 2009 book, A Cracking of the Heart.[47]

As an activist, she had cooked meals for the homeless, stood vigil at San Quentin on nights when the state of California executed prisoners, worked with autistic children in public schools and, with the American Jewish World Service, helped rebuild homes in El Salvador after a hurricane, and traveled to India to oppose child labor.[48] In a review of Horowitz’s book, FrontPage magazine associate editor David Swindle wrote that she fused “the painful lessons of her father’s life with a mystical Judaism to complete the task he never could: showing how the Left could save itself from self-destruction.”[49]

Horowitz’s son Ben Horowitz is a technology entrepreneur, investor, and co-founder, along with Marc Andreessen, of the venture capital firm Andreessen Horowitz.[50][51]

Horowitz’s second marriage, to Sam Moorman, ended in divorce. On June 24, 1990, Horowitz married Shay Marlowe in an Orthodox Jewish ceremony conducted at the Pacific Jewish Center by Rabbi Daniel Lapin.[52]They divorced. Horowitz’s fourth and present marriage is to April Mullvain.[53]

Horowitz now describes himself as an agnostic.[54]

Funding

Politico claims that Horowitz’s activities, like the David Horowitz Freedom Center are funded in part by Aubrey & Joyce Chernick and The Bradley Foundation. Politico claimed that during 2008-2010, “the lion’s share of the $920,000 it [David Horowitz Freedom Center] provided over the past three years to Jihad Watch came from Chernick”.[55]

Controversy and criticism

Academia

Some of Horowitz’s accounts of U.S. colleges and universities as bastions of liberal indoctrination have been disputed.[56] For example, Horowitz alleged that a University of Northern Colorado student received a failing grade on a final exam for refusing to write an essay arguing that George W. Bush is a war criminal.[57][58] A spokeswoman for the university said that the test question was not as described by Horowitz and that there were nonpolitical reasons for the grade, which was not an F.[59]

Horowitz identified the professor[60] as Robert Dunkley, an assistant professor of criminal justice at Northern Colorado. Dunkley said Horowitz made him an example of “liberal bias” in academia and yet, “Dunkley said that he comes from a Republican family, is a registered Republican and considers himself politically independent, taking pride in never having voted a straight party ticket,” according to Inside Higher Ed magazine.[60]In another instance, Horowitz said that a Pennsylvania State University biology professor showed his students the film Fahrenheit 9/11 just before the 2004 election in an attempt to influence their votes.[61][62] Pressed by Inside Higher Ed, Horowitz later retracted this claim.[63]

Horowitz has been criticized for material in his books, particularly The Professors: The 101 Most Dangerous Academics in America, by noted scholars such as Columbia University professor Todd Gitlin.[64] The group Free Exchange on Campus issued a 50-page report in May 2006 in which they take issue with many of Horowitz’s assertions in the book: they identify specific factual errors, unsubstantiated assertions, and quotations which appear to be either misquoted or taken out of context.[65][66]

Allegations of racism

Chip Berlet, writing for the Southern Poverty Law Center (SPLC), identified Horowitz’s Center for the Study of Popular Culture as one of 17 “right-wing foundations and think tanks support[ing] efforts to make bigoted and discredited ideas respectable.”[67] Berlet accused Horowitz of blaming slavery on “black Africans … abetted by dark-skinned Arabs” and of “attack[ing] minority ‘demands for special treatment’ as ‘only necessary because some blacks can’t seem to locate the ladder of opportunity within reach of others,’ rejecting the idea that they could be the victims of lingering racism.”[67][not in citation given]

Horowitz published an open letter to Morris Dees, president of the SPLC, saying that “[this reminder] that the slaves transported to America were bought from African and Arab slavers” was a response to demands that only whites pay reparations to blacks. He said he never held Africans and Arabs solely responsible for slavery. He said that Berlet’s accusation of racism was a “calculated lie” and asked that the report be removed.[68] The SPLC refused Horowitz’s request.[69] Horowitz has criticized Berlet and the SPLC on his website and personal blog.[70][71]

In 2008, while speaking at University of California, Santa Barbara (UCSB), he criticized Arab culture, saying it was rife with antisemitism.[72][73] He referred to the Palestinian keffiyeh, a traditional Arab head covering that became associated with PLO leader Yasser Arafat, as a symbol of terrorism. In response, UCSB professor Walid Afifi said that Horowitz was “preaching hate” and smearing Arab culture.[73]

Criticizing Islamic organizations

Horowitz has used university student publications and lectures at universities as venues for publishing provocative advertisements or lecturing on issues related to Islamic student and other organizations. In April 2008, his ‘David Horowitz Freedom Center’ advertised in the Daily Nexus, the University of California Santa Barbara school newspaper, saying that the Muslim Students’ Association (MSA) had links with the Muslim Brotherhood, Al Qaeda, and Hamas.[74]

In May 2008, Horowitz, speaking at UCSB, said that the Muslim Students’ Association supports “a second Holocaust of the Jews”.[73] The MSA said they were a peaceful organization and not a political group.[74] The MSA’s faculty adviser said the group had “been involved in interfaith activities with Jewish student groups, and they’ve been involved in charity work for national disaster relief.”[73] Horowitz ran the ad in The GW Hatchet, the student newspaper of George Washington University in Washington, D.C. Jake Sherman, the newspaper’s editor-in-chief, said claims the MSA was radical were “ludicrous”. He vowed to review his newspaper’s editorial and advertising policies.[75]

Horowitz published a 2007 piece in the Columbia University student newspaper, saying that, according to [unnamed and undocumented] public opinion polls, “between 150 million and 750 million Muslims support a holy war against Christians, Jews and other Muslims.”[76] Speaking at the University of Massachusetts Amherst in February 2010, Horowitz compared Islamists to Nazis, saying: “Islamists are worse than the Nazis, because even the Nazis did not tell the world that they want to exterminate the Jews.”[77]

Horowitz created a campaign for what he called “Islamo-Fascism Awareness Week” in parody of multicultural awareness activities. He helped arrange for leading critics of radical Islam to speak at more than a hundred college campuses in October 2007.[78] As a speaker he has met with intense hostility.[79][80][81]

In a 2011 review of anti-Islamic activists in the US, the Southern Poverty Law Center identified Horowitz as one of 10 people in the United States’ “Anti-Muslim Inner Circle”.[82]

Conservatism

Horowitz’s Frontpage Magazine published Ron Radosh‘s critical review of Diana West‘s book American Betrayal. Conservatives John Earl Haynes and Harvey Klehr, scholars of Soviet espionage, defended Horowitz for publishing the review and Radosh for writing it.[83] Vladimir Bukovsky, a Soviet dissident, rejected Radosh’s criticisms and said it was an attempt to portray West as a historically inept conspiracy-monger.[84]Horowitz defended the review in an article on Breitbart’s Big Government website.[85]

Other

In 2007, Lawrence Auster (January 26, 1949 – March 29, 2013) stated that Horowitz had rejected him from publishing in Frontpage Magazine for making racist statements.[86][87]

Books and other publications

Histories

(all co-authored with Peter Collier)

  • The Rockefellers: An American Dynasty (New York: Holt, Rinehart and Winston, 1976) ISBN 0-03-008371-0
  • The Kennedys: An American Drama (New York: Summit Books/Simon & Schuster, 1985) ISBN 0-671-44793-9
  • The Fords: An American Epic (New York: Summit Books/Simon & Schuster, 1987) ISBN 0-671-66951-6
  • The Roosevelts: An American Saga (1994)

https://en.wikipedia.org/wiki/David_Horowitz

Read Full Post | Make a Comment ( None so far )

Robert Baer –Sleeping with the Devil: How Washington Sold Our Soul for Saudi Crude — Videos

Posted on January 10, 2017. Filed under: American History, Blogroll, Books, Business, Central Intelligence Agency (CIA), Communications, Corruption, history, Islam, Law, liberty, Life, Links, Love, media, Natural Gas, Non-Fiction, Oil, People, Philosophy, Photos, Politics, Rants, Raves, Raymond Thomas Pronk, Religion, Resources, Security, Shite, Spying, Strategy, Sunni, Talk Radio, Television, Terrorism, Video, War, Wealth, Weapons, Welfare, Wisdom, Work | Tags: , , , , , , , , , , |

Image result for Robert Baer sleeping with the devil

Image result for Robert Baer sleeping with the devil

Conversations With History – Robert Baer

28 Pages, “silly media”, ex-CIA Baer

Bob Baer: A fascinating and candid look into the life of a former CIA Agent.

Politics Book Review: Sleeping with the Devil: How Washington Sold Our Soul for Saudi Crude by Ro…

Read Full Post | Make a Comment ( None so far )

Terrorist Attack Shooting Kills 5 and Injures 8 At Fort Lauderdale-Hollywood International Airport, Terminal 2 Lower Level Baggage Claim — Shooter in Custody — Esteban Santiago Identified as Fort Lauderdale Airport Shooter Fighting For ISIS and Mentally Disturbed Former Iraq Veteran — Videos

Posted on January 6, 2017. Filed under: Articles, Blogroll, Communications, Crime, Faith, Federal Bureau of Investigation (FBI), Federal Government, government, Homicide, Language, Law, liberty, Life, Links, media, Radio, Strategy, Success, Talk Radio, Terrorism, Video, Wealth, Weather, Wisdom, Writing | Tags: , , , , , , , , , , , , , , |

Image result for january 6, 2017 fort lauderdale airport shootiing shooter photos

Image result for january 6, 2017 fort lauderdale airport shootiing shooter photosImage result for fort lauderdale airport shootiing shooter photosImage result for january 6, 2017 fort lauderdale airport Esteban Santiago Identified as Fort Lauderdale Airport Shooter

Image result for january 6, 2017 fort lauderdale airport Esteban Santiago Identified as Fort Lauderdale Airport Shooter

Esteban Santiago Identified as Fort Lauderdale Airport Shooter

Image result for january 6, 2017 fort lauderdale airport Esteban Santiago Identified as Fort Lauderdale Airport Shooter

Image result for january 6, 2017 fort lauderdale airport shootiing shooter photos

Image result for january 6, 2017 fort lauderdale airport Esteban Santiago Identified as Fort Lauderdale Airport Shooter

Image result for january 6, 2017 fort lauderdale airport Esteban Santiago Identified as Fort Lauderdale Airport Shooter

Image result for january 6, 2017 fort lauderdale airport Esteban Santiago Identified as Fort Lauderdale Airport Shooter

Image result for january 6, 2017 fort lauderdale airport Esteban Santiago Identified as Fort Lauderdale Airport Shooter

The Truth About The Ft. Lauderdale Shooting

The Truth About Esteban Santiago and the Fort Lauderdale Shooting

Fort Lauderdale shooting: Gunman known to FBI

More Information on Ft. Lauderdale-Hollywood International Airport Shooting Suspect

Fort Lauderdale Airport Shooting Details Released: Full Press Conference

Fort Lauderdale Airport Shooting: Esteban Santiago Identified as Suspect

WebExtra: Deadly Shooting At Ft. Lauderdale – Hollywood Airport

Airport, Florida Terminal 2 Shooting

shooting Fort Lauderdale Airport Shooting in Florida 1/6/2017

Pictured: The Fort Lauderdale ‘air rage’ gunman who ‘argued with passengers’ on his flight before he retrieved his handgun from checked luggage and then executed five people in baggage claim

  • Five people are dead and eight injured after gunman opened fire Florida’s Ft. Lauderdale-Hollywood Airport 
  • The gunman was taken into custody and identified as 26-year-old Iraq army veteran Esteban Santiago
  • Santiago flew into the Florida airport from Anchorage, Alaska and had checked his gun for the flight
  • He loaded his gun in the bathroom after landing and was silent as he shot dead victims in baggage claim area
  • Santiago was reportedly from New Jersey but his most recent address was in Anchorage, Alaska
  • He reportedly had a history of mental health problems and family say he returned from Iraq acting strangely 
  • Sources say he walked into an FBI office in Alaska last year claiming he was being forced to fight for ISIS   

Five people are dead and at least eight people injured after a shooting at the Ft. Lauderdale-Hollywood Airport in Florida.

The incident happened around 1pm at the lower level baggage claim area of Terminal 2. The gunman – wearing a Star Wars T-shirt – was taken into custody and has since been identified as 26-year-old Esteban Santiago.

Santiago flew into the airport from Anchorage, Alaska (with a layover in Minneapolis, St. Paul) on Delta flight 2182, and checked a gun for the flight.

After claiming his bag, he loaded the gun in a bathroom and then opened fire in the baggage claim area, Broward County Commissioner Chip LaMarca said.

NBC News reports that Santiago had a history of mental problems.

Sources have told CBS news that Santiago walked into an FBI office in Anchorage in November last year claiming he was being forced to fight for ISIS. After that incident, Santiago started getting treatment for his mental health issues.

He was also contacted by the FBI after an employer back in Alaska raised concerns about certain things he had said, according to ABC News.

Scroll down for video

Esteban Santiago, 26 (pictured), has been identified as the gunman in the Ft. Lauderdale-Hollywood airport shooting. He is said to have a girlfriend and child back in Alaska

His most recent address was in Naples, but he lived in Anchorage from 2014 to 2016, where his girlfriend and child continue to live. He is also from New Jersey.

Santiago was an Iraq veteran having been deploying to the country for one year in April 2010. He was honorably discharged in August last year, the Army Criminal Investigation Division confirmed. He had also been a combat engineer in the Alaska Army National Guard and prior to that was in the U. S. Army Reserve.

His aunt Maria Ruiz told NorthJersey.com that Santiago had returned from Iraq acting strangely but had seemed happy after the birth of his child last year.

Santiago’s brother Bryan Santiago said he could have suffered a ‘flashback’ from his time in Iraq, despite never being diagnosed with PTSD, NBC reports.

The motive for the shooting is still not known, but Florida Sen. Marco Rubio told CNN that Santiago may have gotten into an altercation on his flight earlier that morning.

‘I know that was mentioned as a potential cause and they wanted to kind of look into that a little further and get to that point,’ Rubio said.

Santiago’s brother said he had been fighting with people back in Alaska, including his girlfriend who he was having relationship issues with.

He said Santiago, who was ‘was pro-America’, has not spoken to his family for several weeks, which was unusual.

A picture shared on social media allegedly showed one of the people who was shot by a gunman

A video posted on Instagram by user Islandvinesnsports showed four officers around one man who had been shot 

A picture shared on social media allegedly showed one of the people who was shot by a gunman

A shooting victim is taken into Broward Health Trauma Center in Fort Lauderdale, Florida

A shooting victim is taken into Broward Health Trauma Center in Fort Lauderdale, Florida

A shooting victim is seen in the back of an ambulance after arriving at the Broward Health Trauma Center on Friday

A shooting victim is seen in the back of an ambulance after arriving at the Broward Health Trauma Center on Friday

An armed police officer with his handgun drawn is seen helping a woman evacuate during the chaos

An armed police officer with his handgun drawn is seen helping a woman evacuate during the chaos

People were seen on the floor trying to comfort loved ones (left), while others appeared to be shielding others (right)

People leave a garage area with their hands up in the air outside the airport after the shooting on Friday

People leave a garage area with their hands up in the air outside the airport after the shooting on Friday

Other details about the shooter are now being released.

Court records in that state show he had a minor criminal record for traffic violations. He was also evicted by his landlord for failing to pay rent in February 2015.

Santiago was charged with fourth-degree assault and damage of property in January 2016, stemming from a domestic violence incident.

In March, Santiago settled the charges by agreeing to complete unknown requirements demanded by prosecutors in exchange for dismissing the case.

About 90 minutes after the shooting, chaos broke out again when police officers were seen rushing into the parking garage with their guns drawn while bystanders sought shelter behind vehicles.

But the Broward County Sheriff said at an afternoon press conference that the only shooting that happened was in Terminal 2 and that he currently believes only one gunman was involved.

People take cover outside Fort Lauderdale-Hollywood International Airport, Friday, Jan. 6

Police assist people seeking cover outside of Terminal 2 at Fort Lauderdale-Hollywood International Airport

This picture shows what may be the weapon that was used by the gunman in the shooting on Friday

People are seen desperately running across the tarmac after the shooting earlier in the afternoon

Law enforcement personnel arrive in an armored car at the airport after the deadly shooting that saw five killed

Passengers are hurried onto the tarmac during the evacuation after the gunman opened fire

People stand on the tarmac at the Fort Lauderdale-Hollywood International Airport

Police question people who are evacuating from Fort Lauderdale-Hollywood International Airport near the tarmac

Police question people who are evacuating from Fort Lauderdale-Hollywood International Airport near the tarmac

Broward County Sheriff Scott Israel spoke to the media about 3:30pm and provided more details on the incident

Broward County Sheriff Scott Israel spoke to the media about 3:30pm and provided more details on the incident

Another witness told NBC Miami that the shooter was silent and didn’t appear to be targeting anyone in particular – ‘popping off bullets at random’.

John Schlicher, who told MSNBC he saw the attack, described the shooter as a ‘slender man’ who was ‘directly firing at us’ while passengers waited for their bags to come off the carousel.

In another interview with Fox News, Schlicher said that the shooter was aiming at people’s heads.

‘All the people seemed to be shot in the head,’ Schlicher said. ‘He was shooting people who were down on the ground too.’

The shooter reloaded once for a second burst of shooting, Schlicher said, but he could not say how many bullets were fired.

Shocking video has emerged from inside the terminal where a gunman opened fire on Friday

One woman walked towards the camera and said there had been bullets 'flying everywhere' during the shooting

Shocking video has emerged from inside the terminal where a gunman opened fire on Friday

Terrified people were seen running across the tarmac about 2:30pm – more than an hour after the shooting was reported

Mark Lea, a 53-year-old financian adviser from Minneapolis, says he was in baggage claim when the shooting started.

TIMELINE OF THE SHOOTING

12:57pm – Reports of the shooting emerged. Former White House Press Secretary Ari Fleischer said: ‘everyone is running’

1:16pm – Fort Lauderdale-Hollywood International Airport released a statement confirming there was an ‘ongoing incident’ at the baggage claim in Terminal 2

1:37pm – Pictures and videos emerged of passengers being evacuated out onto the tarmac

1:50pm – Officials said all services at the airport had been temporarily suspended

2:33pm – TSA issued a second warning. ‘Update: Active shooter. Shelter in place.’ There were reports of an incident in Terminal 1, where a pilot said they smelled gun powder

2:37pm –  Broward County Commissioner Chip LaMarca said the shooter had landed at the airport on an international flight and collected the gun – which he had checked into his luggage. He then, according to LaMarca, walked into the bathroom, loaded his weapon, then walked back out into the baggage claim and opened fire.

3:33pm – Broward Sheriff Scott Israel said only one person had been arrested in the shooting.

‘I was dodging bullets and trying to help people get out of the way,’ Lea said.

‘At first we thought it was firecrackers,’ he said. ‘Everyone started screaming and running. The shooter made his way down through baggage claim. He had what looked like a 9mm and emptied his entire clip. People were trying to run.’

But the Broward County Sheriff said at an afternoon press conference that the only shooting that happened was in Terminal 2 and that he currently believes only one gunman was involved.

Another witness told NBC Miami that the shooter was silent and didn’t appear to be targeting anyone in particular – ‘popping off bullets at random’.

John Schlicher, who told MSNBC he saw the attack, described the shooter as a ‘slender man’ who was ‘directly firing at us’ while passengers waited for their bags to come off the carousel.

In another interview with Fox News, Schlicher said that the shooter was aiming at people’s heads.

‘All the people seemed to be shot in the head,’ Schlicher said. ‘He was shooting people who were down on the ground too.’

The shooter reloaded once for a second burst of shooting, Schlicher said, but he could not say how many bullets were fired.

The Florida attack was the latest in a series of mass shootings that have plagued the United States in recent years, some inspired by militants with an extreme view of Islam, others who are loners or mentally disturbed who have easy access to weapons under U.S. gun laws.

Video from the airport Friday afternoon showed hundreds of passengers corralled together on the tarmac with emergency vehicles parked outside the terminal with lights flashing.

Former White House press secretary to President George W. Bush, Ari Fleischer, was at the airport at the time of the shooting and tweeted about the chaos.

Just after 1pm, he wrote that ‘shots have been fired. Everyone is running’.

Donald Trump tweeted that he was monitoring the situation at the airport about an hour after it happened

Donald Trump tweeted that he was monitoring the situation at the airport about an hour after it happened

Police assist a woman seeking cover outside Terminal 2 at the Florida airport on Friday

Two heavily-armed law enforcement officials are seen standing outside the garage at the airport. There had been reports of a potential second incident

Law enforcement personnel stand outside a garage at the airport and bark instructions 

A group of people are seen walking out of a parking garage with their hands in the air after the shooting

A law enforcement helicopter is seen flying over a garage at the airport after it was put into lockdown

People take cover outside Terminal 2 of Fort Lauderdale-Hollywood International. One woman is openly weeping as she hides behind the barrier

An official is seen directing people who were running on the tarmac in Florida on Friday afternoon

Police evacuate a civilian from an area at Fort Lauderdale Airport about 3pm on Friday after the shooting

Footage showed police officers in a stairwell as the airport remained a crime scene into the afternoon 

Photo courtesy of Taylor Elenburg shows passengers gathering on the tarmac of the Fort Lauderdale-Hollywood airport in Florida after a gunman opened fire

Travelers and airport workers are evacuated out of the terminal after airport shooting at Fort Lauderdale-Hollywood International Airport in Florida

An aerial view taken on April 20, 2016 shows the Fort Lauderdale-Hollywood airport in Florida, where a gunman opened fire on Friday

An aerial view taken on April 20, 2016 shows the Fort Lauderdale-Hollywood airport in Florida, where a gunman opened fire on Friday

People who were evacuated onto the tarmac were put onto buses and moved. The airport has since been shut down

People who were evacuated onto the tarmac were put onto buses and moved. The airport has since been shut down

News cameras appeared to capture the moment one person was rushed into an ambulance

News cameras appeared to capture the moment one person was rushed into an ambulance

Minutes later, he said police told him there was just one shooter. By 1:30pm, the scene had settled.

‘All seems calm now but the police aren’t letting anyone out of the airport – at least not the area where I am,’ Fleischer wrote.

The airport is one of the top 25 busiest airports in the nation, and is located about 25 miles north of Miami.

All services were temporarily suspended, the airport’s Twitter feed said.

Gov. Rick Scott is traveling to Ft. Lauderdale to be briefed on the situation.

Former White House Press Secretary Ari Fleischer was in the airport at the time of the shooting and tweeted about what was happening

Former White House Press Secretary Ari Fleischer was in the airport at the time of the shooting and tweeted about what was happening

Fleischer said police had told him there were five victims. That number has now reportedly risen 

Fleischer said police had told him there were five victims. That number has now reportedly risen

The former White House Press Secretary said it appeared as thought the situation had been controlled, but people were still in the airport

The former White House Press Secretary said it appeared as thought the situation had been controlled, but people were still in the airport

http://www.dailymail.co.uk/news/article-4095720/Nine-shot-one-dead-shooting-Ft-Lauderdale-Hollywood-Airport.html#ixzz4V1k7OpKs
Follow us: @MailOnline on Twitter | DailyMail on Facebook

Fort Lauderdale airport shooting: 5 dead, suspect had gun in bag

(CNN)Five people were shot dead and eight wounded in the baggage claim area at Fort Lauderdale’s airport, and law enforcement sources tell CNN the suspect had brought the firearm in his checked luggage.

Authorities said it was too early to understand why the suspected gunman, who was taken into custody without incident, opened fire at the Florida airport.
Here’s the latest on what we know:
• Thirteen people were shot and eight were taken to hospitals, Broward County Sheriff Scott Israel said. Five died from their wounds.
• Law enforcement sources told CNN that the suspect flew to Florida from Alaska and had declared the firearm. When he arrived at the airport, the suspect retrieved a bag at baggage claim, took out the gun and started firing, the sources said. One source said he went to the bathroom to get the gun out of his luggage and emerged firing.
• Israel said the gunman likely acted alone. The sheriff said it was too early to say whether terrorism was the motive.
• Gov. Rick Scott told reporters at the airport: “The citizens of Florida will not tolerate senseless acts of evil. Whoever is responsible will held accountable to the fullest extent of the law.” The governor said that now was time to mourn the dead and pray for hospitalized victims, not talk about gun laws.
• Multiple reports on social media — including tweets from former White House spokesman Ari Fleischer — described the shooting.
• Gene Messina told CNN he’d arrived at the airport as people were being evacuated from the terminal. “I got off the plane and I saw people running and screaming,” he said. “At first I was in shock but when I saw TSA agents running, I booked.”
• Florida investigators haven’t released the suspected shooter’s name or detailed the events leading up to the shooting.
• The incident occurred in the baggage claim area of Terminal 2, officials said. There are four terminals at the airport, which ranks 21st in the US in terms of total passengers.

• Parts of the airport were evacuated. Aerial footage from CNN affiliates showed large groups of people standing outside on the tarmac.
• More than an hour after the shooting, tensions were still running high, a witness told CNN. “Everyone sprinted outside again. We are back out on the tarmac,” Judah Fernandez said, adding that it was unclear why people had rushed outside.
• The first call about the shooting came in at 12:55 p.m. ET.
• Most flights scheduled to land at the airport will be delayed or diverted, the FAA said. The airport had not resumed operations by 5 p.m ET.
• In November 2016, nearly 2.5 million travelers passed through Fort Lauderdale’s airport, according to a government report on the facility.
• Fort Lauderdale-Hollywood International Airport serves about 30 airlines. Many passengers use it because of its convenience to nearby cruise ship terminals.

Esteban Santiago Identified as Fort Lauderdale Airport Shooter

Santiago, 26, was carrying military ID when he was arrested

Law enforcement sources identified the Fort Lauderdale Airport shooter as Esteban Santiago, a 26-year-old man born in New Jersey who appears to have acted alone.

Federal sources told NBC News the shootings did not appear to be an act of terrorism, and both federal and family sources said Santiago had some mental health issues.

Santiago, born in March 1990, had military ID on him when he was arrested, multiple senior law enforcement sources told NBC.

Sources said Santiago took Delta flight no. 1088 from Anchorage to Minneapolis-St. Paul Thursday night. He landed Friday morning, and then took Delta flight no. 2182 from Minneapolis-St. Paul to Fort Lauderdale.

Esteban Santiago
Photo credit: NBC News

After arriving at Fort Lauderdale, he picked up his gun at baggage claim in the airport’s Terminal 2 and then began firing, sources said.

He was taken into custody unharmed.

Santiago’s brother, Bryan Santiago, spoke with NBC News over the phone from Puerto Rico Friday afternoon.

He said Esteban was born in New Jersey but moved to Penuela, Puerto Rico, where Bryan and their mother still live. Esteban served in the National Guard in Puerto Rico for six years, and went to Iraq for about a year, Bryan said.

Raw Footage: People Hide Behind a Car at Florida Airport

[NY] Raw Footage: People Hide Behind a Car at Fort Lauderdale Airport

Raw footage shows people hiding in fear behind a car after five people were shot dead at Fort Lauderdale Airport. (Published 3 hours ago)

“He was pro-America,” Bryan said.

Esteban moved to Alaska two years ago for work, and had been employed as a security guard, according to his brother. He had a girlfriend and a child there.

A spokeswoman for the Alaska National Guard confirmed to NBC News that Esteban Santiago joined the Puerto Rico National Guard on Dec. 14, 2007, and was deployed to Iraq from April 23, 2010 to Feb. 19, 2011.

He was then in the Army Reserves before joining the Alaska Army National Guard on Nov. 21, 2014. He received a general discharge from the Alaska Army National Guard on Aug. 16, 2016, for unsatisfactory performance, the spokeswoman said.

Terrified Travelers Run Across Tarmac After Gunfire Erupts

[NY] Raw Footage: Passengers Run Across Tarmac During Airport Shooting

Passengers were seen running across the tarmac at Fort Lauderdale / Hollywood International Airport during an active shooter situation that saw five people shot dead. (Published 3 hours ago)

Esteban Santiago was a combat engineer and his rank was private first class when he was discharged.

Esteban was “fighting with a lot of people” during his time in Alaska, Bryan Santiago told NBC News, saying he was having relationship issues and arguing with his girlfriend and others. The girlfriend told Bryan that his brother was “receiving psychological counseling in Anchorage.”

Esteban did have a handgun, his brother said.

Bryan said he could not imagine his brother committing the crime, and speculated that perhaps he had a “flashback” from his military experience, although he said there was no PTSD diagnosis or other post-Iraq issues.

Bryan said he had not heard form Esteban for several weeks, which is unusual, and that the family was worried about him.

“He is a regular person, spiritual, a good person,” he said.

Alaskan court records show an Esteban Santiago with the same date of birth was charged with two misdemeanors last year; one count was dismissed and Santiago was due back in court on the second this coming March.

The Broward Sheriff’s Office said they received a call about the shooting around 12:55 p.m. Live video more than an hour after the attack showed people running across the tarmac between terminals while others took cover behind car.

President-elect Donald Trump tweeted, “Monitoring the terrible situation in Florida. Just spoke to Governor Scott. Thoughts and prayers for all. Stay safe!” Florida Gov. Rick Scott was traveling to Fort Lauderdale to be briefed by law enforcement, his office said.

Esteban Santiago Identified as Fort Lauderdale Airport Shooter | NBC New Yorkhttp://www.nbcnewyork.com/news/local/NJ-Shooter-Esteban-Santiago-who-was-fort-lauderdale-409914655.html#ixzz4V1f3AgrL

THE LATEST: SUSPECT DISCHARGED LAST YEAR FROM NATIONAL GUARD

FORT LAUDERDALE, Fla. (AP) — The Latest on the shooting at the Fort Lauderdale airport (all times local):

5:45 p.m.

A military spokeswoman says the suspect in a deadly shooting at the Fort Lauderdale, Florida, airport received a general discharge from the Alaska Army National Guard last year for unsatisfactory performance.

Lt. Col. Candis Olmstead did not release details about 26-year-old Esteban Santiago’s discharge in August 2016. Olmstead said that he joined the Guard in November 2014.

Puerto Rico National Guard spokesman Maj. Paul Dahlen said that Santiago was deployed to Iraq in 2010 and spent a year there with the 130th Engineer Battalion, the 1013th engineer company out of Aguadilla.

Olmstead also said that Santiago had served in the Army Reserves prior to joining the Alaska Army National Guard.

5:45 p.m.

Florida Gov. Rick Scott has arrived at the Fort Lauderdale airport and is asking people to pray for the families of those slain and wounded in a mass shooting at a baggage claim area.

Scott said Friday during a news conference that he had reached out and spoken several times to President-elect Donald Trump and Vice President-elect Mike Pence and they promised to help with whatever resources the state needs.

Trump doesn’t officially take over the White until later this month, so it’s not clear what sort of federal resources he could authorize.

Scott, a Republican like Trump and Pence, said he didn’t call President Barack Obama, a Democrat, and he hadn’t spoken with him.

White House National Security Council spokesman Ned Price says Obama was briefed about the shooting and will be kept updated.

Scott did not answer questions about gun rights, instead saying it was not the time to be political.

5:30 p.m.

The brother of the man who has been tentatively named as the suspect in a deadly shooting at a Florida airport says the suspect had been receiving psychological treatment while living in Alaska.

Bryan Santiago tells The Associated Press that his family got a call in recent months from 26-year-old Esteban Santiago’s girlfriend alerting them to the situation.

Bryan Santiago said he didn’t know what his brother was being treated for and that they never talked about it over the phone.

He said Esteban Santiago was born in New Jersey but moved to the U.S. territory of Puerto Rico when he was 2 years old. He said Esteban Santiago grew up in the southern coastal town of Penuelas and served with the island’s National Guard for a couple of years. Puerto Rico National Guard spokesman Maj. Paul Dahlen said that Santiago was deployed to Iraq in 2010 and spent a year there with the 130th Engineer Battalion, the 1013th engineer company out of Aguadilla.

Sen. Bill Nelson of Florida said that the gunman was carrying a military ID that identified him as Esteban Santiago, but that it was unclear whether the ID was his. Nelson gave no further information on the suspect.

5 p.m.

A spokeswoman from the Canadian Embassy says the suspect in the shooting at the international airport in Fort Lauderdale has no connection to the country and did not fly to Florida from there.

Embassy spokeswoman Christine Constantin said in an email to The Associated Press that the suspect did not travel from Canada and was not on an Air Canada flight. She says the suspect has no connection to Canada.

The shooting happened at the airport’s terminal 2, where Air Canada and Delta operate flights. Five were killed and eight wounded.

Constantin’s email says, “We understand from officials he was on a flight originating in Anchorage, transiting through Minneapolis and landing in Ft. Lauderdale.”

3:35 p.m.

A county official says the Fort Lauderdale airport shooter pulled a gun out of a checked bag, loaded in a bathroom and started shooting, killing five people and wounding at least eight.

Chip LaMarca, a Broward County commissioner, was briefed on the airport shooting by Broward Sheriff’s office. He told The Associated Press by phone that the shooter was a passenger on a Canadian flight and had checked a gun.

LaMarca says the shooter pulled out the gun in the bathroom after claiming his bag.

Sheriff Scott Israel says the gunman was not harmed and that law enforcement did not fire any shots. He says it is not yet known if the shooting was an act of terror.

Israel also says there was nothing to substantiate reports of a second shooting at the airport.

3:15 p.m.

A passenger says he heard the first gunshots as he picked up his luggage from a baggage claim carousel in a shooting at a Florida airport that left five dead and eight wounded.

John Schilcher told Fox News the person next to him fell to the ground Friday. He says other people started falling, and he then dropped to the ground with his wife and mother-in-law. Schilcher says “the firing just went on and on.”

He says the shooter emptied his weapon and reloaded during an eerily quiet lull in the gunfire. Schilcher says he didn’t assume it was safe until he saw a police officer standing over him at the Fort Lauderdale international airport.

He says he remained on the ground and was told not to move as authorities investigated unconfirmed reports of a second shooting.

3 p.m.

Officials say there have been unconfirmed reports of additional shots fired at the international airport in Fort Lauderdale, Florida, after a gunman killed five people and wounded eight there.

On Friday afternoon, the Broward County sheriff’s office said on its Twitter account: “Active search: Unconfirmed reports of addt’l shots fired on airport property.”

Earlier in the afternoon, the shooting stopped all traffic at the airport. Passengers were evacuated from the terminal 2 baggage claim area. Passengers returned to the airport as officials said the lone gunman was in custody. But TV reports showed some passengers evacuating again, several looking panicked and ducking behind cars or hiding.

Witness Judah Fernandez told CNN he heard what he believes were the first shots, re-entered the airport, but then rushed out again shortly later to the tarmac. He said: “Everyone’s running now.” He said both security officials and passengers were running.

2:50 p.m.

U.S. Sen. Bill Nelson says the Fort Lauderdale airport gunman was carrying a military ID with the name Esteban Santiago, though it’s not clear if it belonged to him or to someone else.

Nelson did not spell the name for reporters during a news conference Friday. Nelson says the baggage claim area is a “soft target.” The airport had initially reported an “incident” in the baggage claim area.

Authorities say five people were killed and eight wounded in the shooting.

Nelson says a motive still hasn’t been determined.

2:30 p.m.

Authorities say five people were killed and eight were wounded after a lone suspect opened fire at the Fort Lauderdale, Florida, international airport.

The Broward County Sheriff’s Office tweeted the information following Friday afternoon’s shooting.

Broward County Mayor Barbara Sharief told CNN that authorities “have an active crime scene investigation involving terminal 2.”

News stations showed video of medics taking care of a bleeding victim outside the airport. Helicopters hovering over the scene showed hundreds of people standing on the tarmac as an ambulance drove by and numerous law enforcement officers, including tactical units, rushed to the scene.

Former White House spokesman Ari Fleischer tweeted that he was at the airport when shots were fired and “everyone is running.”

1:50 p.m.

Authorities say multiple people have died after a lone suspect opened fire at the Fort Lauderdale, Florida, international airport.

The Broward County Sheriff’s Office tweeted the information following Friday afternoon’s shooting.

Broward County Mayor Barbara Sharief told CNN that authorities “have an active crime scene investigation involving terminal 2.”

Miami area television stations reported that at least six people were shot. News stations showed video of medics taking care of a bleeding victim outside the airport. News helicopters hovering over the scene showed hundreds of people standing on the tarmac as an ambulance drove by and numerous law enforcement officers, including tactical units, rushed to the scene.

Former White House spokesman Ari Fleischer tweeted that he was at the airport when shots were fired and “everyone is running.”

http://hosted.ap.org/dynamic/stories/U/US_AIRPORT_SHOOTING_FLORIDA_THE_LATEST?SITE=AP&SECTION=HOME&TEMPLATE=DEFAULT&CTIME=2017-01-06-17-21-36

Read Full Post | Make a Comment ( None so far )

Rolling Back The 30-50 Million Illegal Alien Invasion of United States Will Be The Political Issue For Next Ten Years — Trump’s Trojan Horse — Republican Touch Back Amnesty or Citizenship For Illegal Aliens Will Lead To Rebellion By American People — Enforce Current Immigration Law (Deport All Illegal Aliens) or Face The Second American Revolution — Videos

Posted on December 31, 2016. Filed under: American History, Babies, Blogroll, Communications, Congress, Constitution, Corruption, Demographics, Documentary, Economics, Faith, Family, Foreign Policy, Freedom, Friends, government spending, history, Homes, Illegal, Immigration, Law, Legal, liberty, Life, Links, Literacy, Movies, Newspapers, People, Philosophy, Photos, Political Correctness, Press, Security, Speech, Strategy, Talk Radio, Taxation, Taxes, Terrorism, Unemployment, Video, War, Welfare, Wisdom, Writing | Tags: , , , , , |

Image result for cartoons trump touch back amnestyImage result for cartoons trump touch back amnestyImage result for cartoons trump touch back amnesty

Image result for cartoons trump touch back amnesty

Image result for cartoons trump touch back amnesty

Image result for cartoons trump touch back amnestyImage result for cartoons trump touch back amnesty

Image result for cartoons trump touch back amnesty

Image result for cartoons trump touch back amnesty

Image result for cartoons trump touch back amnesty

Image result for cartoons trump touch back amnesty

Image result for cartoons trump touch back amnesty

Image result for cartoons trump touch back amnesty

Image result for cartoons trump touch back amnesty

Image result for cartoons trump touch back amnesty

Image result for cartoons trump touch back amnesty

Image result for cartoons trump touch back amnesty

Trump’s Touchback amnesty explained by Marc Thiessen

Donald Trump explains his immigration plan

Is Donald Trump changing his immigration vision?

Is Donald Trump Flip-Flopping on Immigration? A Closer Look

Immigration by the Numbers — Off the Charts

Immigration, World Poverty and Gumballs – NumbersUSA.com

How Many Illegal Aliens Are in the US? – Walsh – 1

How Many Illegal Aliens Are in the US? – Walsh – 2

The Truth About Immigration: What They Won’t Tell You!

WHO KNEW? TRUMP FAVORS AMNESTY FOR UNDOCUMENTED IMMIGRANTS

This article first appeared on the American Enterprise Institute site.

Trump’s supporters loved his promise last week to create a “deportation force” to remove all 11 million illegal immigrants living in America, and his repeated declaration that everyone here illegally will “have to go.”

But his supporters tend to overlook his other promise—repeated in the Fox Business debate in Milwaukee on November 10—that under his immigration plan “they will come back.”

That’s right. Under Trump’s immigration plan, almost all of the 11 million illegal aliens (save for a small minority with criminal records) will get to return and get permanent legal status to stay here in America.

Trump supports amnesty.

On Fox News on November 12, Trump’s son Eric expressed frustration that the media overlooks this:

The point isn’t just deporting them, it’s deporting them and letting them back in legally. He’s been so clear about that and I know the liberal media wants to misconstrue it, but it’s deporting them and letting them back legally.

Eric Trump is right. His father has been crystal clear that he wants all the illegals to return and live in America.

Listen closely to what Trump is actually proposing. In an interview with CNN’s Dana Bash earlier this year, Trump explained his plan this way:

I would get people out and then have an expedited way of getting them back into the country so they can be legal…. A lot of these people are helping us … and sometimes it’s jobs a citizen of the United States doesn’t want to do. I want to move ’em out, and we’re going to move ’em back in and let them be legal.

This is a policy called “touchback” and it was first proposed in 2007 by moderate Republican Senator Kay Bailey Hutchison (Texas). She offered a “touchback” amendment on the Senate floor that would have required illegal immigrants to return to their home countries to apply for a special “Z visa” that would allow them to re-enter the United States in an expedited fashion and work here indefinitely.

Her amendment lost by a relatively close margin, 53-45. It was supported by most Republicans and even got five Democratic votes—senators Claire McCaskill, Max Baucus, Jon Tester, Byron Dorgan and John Rockefeller all voted for it.

The idea was considered so reasonable that in an April 22, 2007, editorial entitled “Progress on Immigration,” The New York Times declared:

It’s not ideal, but if a touchback provision is manageable and reassures people that illegal immigrants are indeed going to the back of the line, then it will be defensible.

So what Trump is proposing today—sending illegal immigrants back to their home countries and then allowing the “good ones” to return in an “expedited” fashion—was endorsed by the liberal New York Times!

In fact, the idea even got the support of—wait for it—illegal immigrants.

In 2007, the Los Angeles Times did the first telephone poll of illegal immigrants and asked whether they would go home under a “touchback” law that allowed them to return with legal status. Sixty-three percent said yes, 27 percent said no and 10 percent were undecided. If they were promised a path to citizenship when they returned, the number who said they would leave and return legally grew to 85 percent.

Donald Trump’s detractors were aghast at his invocation during the Fox Business debate of President Dwight D. Eisenhower’s “Operation Wetback,” which forcibly removed 1.5 million illegal immigrants, and his promise the following day to establish a “deportation force” to remove the 11 million illegal immigrants living in America today.

Never mind the fact that we already have a “deportation force”—it’s called U.S. Immigration and Customs Enforcement (ICE).

The fact is, Trump won’t need a “deportation force” or an “Operation Wetback” to get illegal immigrants to go home—because he has promised that they can return quickly with legal status.

The vast majority of illegal immigrants say they would voluntarily cooperate with Trump’s plan.

If anything, the “touchback” plan Trump endorses was attacked by conservatives back in 2007. In an editorial, National Review called touchback a “fraud” that gives illegal aliens “their own privileged pathway” ahead of “applicants who have complied with US immigration laws.”

That is precisely what Trump is proposing. Under his plan, illegal aliens don’t have to go to the end of the line behind those who have complied with our immigration laws. They get an “expedited way of getting them back into the country so they can be legal.” They get to cut the line and then stay in America.

So if you get past Trump’s bluster, the plan he is proposing is so liberal that it earned the support of The New York Times and the opposition of National Review.

The reason is simple: Trump’s plan is in fact a form of amnesty—you just have to leave the country briefly to get it.

So when Trump says of illegal immigrants “they all have to go,” don’t overlook the fact that under his plan almost all would be able to immediately return—and stay.

This means there is very little difference between his plan and what John Kasich and Jeb Bush are supporting.

And most of his supporters don’t even realize it.

Marc Thiessen is a fellow at the American Enterprise Institute.

 

Central Americans continue to surge across U.S. border, new DHS figures show

December 30 at 6:05 PM

U.S. officials are grappling with a 15 percent surge in illegal immigration, reflecting continued failures by the Obama administration to deter illegal immigration along the country’s southwestern border.

Homeland Security officials apprehended 530,250 illegal immigrants and sent 450,954 people back to their home countries over the 12-month period that ended in September, according to figures released Friday by the Department of Homeland Security.

The majority of those apprehended come from Central American countries and include 137,614 families and unaccompanied children, part of an ongoing flight from high crime and violence in Honduras, El Salvador and Guatemala, which human rights advocates have urged the administration to treat as a refu­gee crisis.

The number of families and children in the past year also exceeded figures from 2015 and 2014, when illegal immigrants from Central America overwhelmed U.S. Border Patrol stations at the Mexican border and President Obama called the flow of children an “urgent humanitariansituation.”

Administration officials said Friday that the latest “removal” figures reflect a concerted policy shift to target convicted criminals over others.

“We continued to better focus our interior resources on removing individuals who may pose threats to public safety — specifically, convicted criminals and threats to national security,” Homeland Security Secretary Jeh Johnson said in a statement. “This prioritization is reflected in actual results.” More than 99 percent of those forcibly removed from the country over the most recent 12-month period fell into the administration’s three priority categories.

Overall deportations have dropped over the past few years, from a peak of more than 400,000 during Obama’s first term.

Immigration human rights advocates, including J. Kevin ­Appleby, the senior director of international migration policy at the Center for Migration Studies, say the priorities were a good move — probably resulting in fewer deportations overall — but have come too late.

“In the end, the president will be remembered as a deporter, not a reformer. In the first four years, he set record numbers in removals, much to the dismay of the immigrant community,” Appleby said.

Immigration advocates have repeatedly criticized the Obama administration for its increased reliance on detention facilities, particularly for Central American families, who they argue should be treated as refugees fleeing violent home countries rather than as priorities for deportation.

They also say that the growing number of apprehended migrants on the border, as reflected in the new Homeland Security figures, indicate that home raids and detentions of families from Central America isn’t working as a deterrent.

Trump’s Transition: Who is Gen. John F. Kelly?

 

President-elect Donald Trump is nominating retired Marine Gen. John F. Kelly for secretary of homeland security. Here’s what you need to know about him. (Video: Sarah Parnass, Osman Malik/Photo: Nikki Kahn/The Washington Post)

According to the Homeland Security report released Friday, U.S. Immigration and Customs Enforcement placed 352,882 people in detention facilities in fiscal 2016, a sharp rise from 193,951 people placed in detention last year.

Officials said Friday that the shifting demographic — from predominantly Mexican adults trying to cross the border 10 years ago to a larger proportion of Central Americans crossing today — has placed an added strain on Homeland Security resources due to the costs of sending people back to Central America and because of longer processes for people with security concerns.

Many of those arriving from Central America have applied for asylum with claims of “credible or reasonable fear of persecution” in their home countries, Homeland Security officials said.

After pressure from immigration rights advocates, the administration last summer announced plans to expand a State Department program to allow Central American minors to apply for refu­gee status.

But human rights activists ­expect detentions to increase under the administration of ­President-elect Donald Trump, who has vowed to step up the deportation of illegal immigrants and build a wall on the Mexican border.

Earlier this month, Trump said he would nominate retired Marine Gen. John F. Kelly, a border security hawk, to run the Department of Homeland Security. Kelly has warned about cross-border threats from Mexico and Central America.

Homeland Security figures released Friday showed that nearly 84 percent of the people removed from the United States in fiscal year 2016 were categorized as Priority 1, which includes ­“national security threats, convicted felons or ‘aggravated felons,’ criminal gang participants, and illegal entrants apprehended at the border,” according to the department’s report.

It was also unclear how many of those convicted were violent criminals or national security threats, as opposed to those whose offenses related only to crossing the border illegally. Twenty-two percent of those sent back to their countries also had no prior criminal convictions, the report said.

https://www.washingtonpost.com/world/national-security/central-americans-continue-to-surge-across-us-border-new-dhs-figures-show/2016/12/30/ed28c0aa-cec7-11e6-b8a2-8c2a61b0436f_story.html?utm_term=.d32dda491561

Read Full Post | Make a Comment ( None so far )

Edward Snowden — Videos

Posted on September 21, 2016. Filed under: American History, Blogroll, Central Intelligence Agency (CIA), College, Communications, Computers, Computers, Congress, Constitution, Corruption, Crime, Defense Intelligence Agency (DIA), Defense Intelligence Agency (DIA), Documentary, Drones, Education, External Hard Drives, Federal Bureau of Investigation (FBI), Federal Bureau of Investigation (FBI), Federal Government, Foreign Policy, Freedom, government spending, history, Investments, Language, Law, liberty, Life, Links, Literacy, media, Media Streamers, Mobile Phones, Money, National Security Agency (NSA), National Security Agency (NSA_, People, Philosophy, Photos, Police, Political Correctness, Politics, Psychology, Raves, Raymond Thomas Pronk, Regulations, Resources, Spying, Strategy, Systems, Talk Radio, Technology, Television, Terrorism, Video, War, Wealth, Weapons, Welfare, Wisdom, Work, Writing | Tags: , , , , , , , , , , , , , , , , , |

Image result for National security agencyImage result for National security agency

Image result for National security agency Prism slides

Image result for National security agency Prism slides

Image result for National security agency Prism slides

Image result for National security agency Prism slides

Image result for National security agency Prism slides

Image result for National security agency Prism slides

Image result for National security agency Prism slides

Image result for National security agency Prism slides

Image result for National security agency Prism slides

Image result for National security agency Prism slides

Image result for National security agency Prism slides

Image result for National security agency Prism slides

Image result for National security agency Prism slides

Image result for National security agency Prism slides

Image result for National security agency Prism slides

Image result for National security agency Prism slides

Image result for National security agency Prism slides

Image result for National security agency Prism slides

Image result for edward snownden

‘State of Surveillance’ with Edward Snowden and Shane Smith (FULL EPISODE)

DOCUMENTARY: Edward Snowden – Terminal F (2015)

Edward Snowden Live From Russia

Edward Snowden Speaks About Hillary Clinton Emails, Trump And Freedom

The Truth About Edward Snowden

America’s Surveillance State (Full, Pt. 1-6)

NSA Secrets Uncovered Snowden Coverup 2015 FULL Documentary

The Silent Order NSA Sees Everything Hears Everything Documentary HD

NSA Whistleblower: Everyone in US under virtual surveillance, all info stored, no matter the post

NSA Whistleblower William Binney: The Future of FREEDOM

People Who Control America ? Mind Blowing Documentary HQ

The New World Order – Fall of the Republic 2016 Freedom or Slavery

Enemy of the State – Will Smith, Gene Hackman, Jon Voight Movies

Read Full Post | Make a Comment ( None so far )

Mark Helprin — Memoirs From The Antproof Case — Winter’s Tale — Videos

Posted on July 28, 2016. Filed under: American History, Articles, Blogroll, Book, Books, Culture, Entertainment, Fiction, Heroes, history, Law, liberty, Life, Links, Literacy, Literature, media, Money, Movies, Music, People, Philosophy, Photos, Police, Politics, Press, Psychology, Rants, Raves, Raymond Thomas Pronk, Religion, Reviews, Spying, Strategy, Technology, Terrorism, Video, Water, Wealth | Tags: , , , , , , , |

quote winter talememoirs from antproof casewinters tale 2winters talemark-helprin-1-sizedmark-helprin-author-photo-credit-lisa-kennedymark-helprin

This is a photo of Mark Helprin, a novelist, children's book author and editorial writer for the Wall Street Journal. Handout photo. ..OUTSIDE TRIBUNE CO.- NO MAGS, NO SALES, NO INTERNET, NO TV, CHICAGO OUT, NO DIGITAL MANIPULATION...

quote-the-human-race-is-intoxicated-with-narrow-victories-for-life-is-a-string-of-them-like-pearls-that-mark-helprin-82765

The Human Parade: Mark Helprin

Mark Helprin – Five Questions About Iran

Mark Helprin: In Sunlight and In Shadow

Mark Helprin: 2013 National Book Festival

Mark Helprin – A Soldier of the Great War – Part 1

Mark Helprin – A Soldier of the Great War – Part 2

159th Hillsdale College Commencement – Mark Helprin

Read Full Post | Make a Comment ( None so far )

Thomas F. Madden — Empires of Trust: How Rome Built and Amerca Is Building A New World — Chalmers Johnson — Dismantling The Empire: America’s Last Best Hope — Videos

Posted on July 26, 2016. Filed under: American History, Banking, Blogroll, Books, British History, College, Communications, Computers, Computers, Congress, Corruption, Crisis, Diasters, Documentary, Economics, Education, Employment, European History, Federal Government, Federal Government Budget, Fiscal Policy, Foreign Policy, Freedom, Friends, government, government spending, history, Illegal, Immigration, Language, Law, Legal, liberty, Life, Links, Macroeconomics, media, Microeconomics, Middle East, Monetary Policy, Money, National Security Agency (NSA), Non-Fiction, People, Philosophy, Photos, Politics, Private Sector, Public Sector, Rants, Raves, Raymond Thomas Pronk, Strategy, Talk Radio, Tax Policy, Taxation, Taxes, Technology, Terrorism, Trade Policiy, Unemployment, Unions, Video, War, Wealth, Welfare, Wisdom | Tags: , , , , , , |

“A nation can be one or the other, a democracy or an imperialist, but it can’t be both.

If it sticks to imperialism, it will, like the old Roman Republic, on which so much of our system was modeled, lose its democracy to a domestic dictatorship.”

~ Chalmers Johnson

(1931-2010)

empires of trustjpgmadden 2thomas f maddendismantling_the_empirenemisis_12the sorrows of empireblowbackchalmers_johnson

Remembering Chalmers Johnson and Frank W. Lewis

Chalmers Johnson, 1931-2010, on the Last Days of the American Republic

Chalmers Johnson – Speaking Freely

Domestic Democracy or Foreign Imperialism

DECLINE of EMPIRES: The Signs of Decay

TalkingStickTV – Chalmers Johnson – The Sorrows of Empire

The Bases Are Loaded: US Permanent Military Presence in Iraq

Chalmers Johnson: Militarism and the End of the Empire

What Does Blowback Mean in Politics?

Chalmers Johnson on the American Empire (2000)

The BLOWBACK SYNDROME: Oil Wars and Overreach

Conversations with History: Chalmers Johnson

Chalmers Johnson on American Hegemony

The Bully! Pulpit Show Classics: Mark Joseph Interviews Chalmers Johnson

Are We Rome? Ben Powell Compares the U.S. with the Roman Empire

Thomas Madden

From Wikipedia, the free encyclopedia
For other people named Thomas Madden, see Thomas Madden (disambiguation).
Thomas F. Madden
Madden2012.JPG

Madden, 2012
Born 1960
Residence St. Louis, Missouri
Nationality US
Alma mater University of New Mexico,University of Illinois
Occupation Historian
Employer Saint Louis University
Known for Crusades historian, Venicehistorian
Title Professor of History, Director of the Center for Medieval and Renaissance Studies, SLU
Website http://www.thomasmadden.org

Thomas F. Madden (born 1960) is an American historian, a former Chair of the History Department at Saint Louis University in St. Louis, Missouri, and Director of Saint Louis University’s Center for Medieval and Renaissance Studies.[1] A specialist on the Crusades, he has often commented in the popular media after the events of September 11, to discuss topics such as how Muslims have viewed the medieval Crusades and their parallels to today’s interventions in the Middle East.[2][3][4][5] He has frequently appeared in the media, as a consultant for various programs on the History Channel and National Public Radio.[6] In 2007, he was awarded the Haskins Medal from the Medieval Academy of America, for his book Enrico Dandolo and the Rise of Venice, also a “Book of the Month” selection by the BBC History magazine. In 2012, he was named a Fellow of theJohn Simon Guggenheim Memorial Foundation.

Biography

Madden received his bachelor’s degree from the University of New Mexico in 1986, and his Masters (1990) and PhD (1993) degrees in History from the University of Illinois.

Madden is active in the Society for the Study of the Crusades in the Latin East,[7] and organizes panels for the Annual Symposium on Medieval and Renaissance Studies in Saint Louis, Missouri.[8] He is the Director of the Crusades Studies Forum and the Medieval Italy Prosopographical Database Project, both housed at Saint Louis University.

Awards

Writing

Madden has written numerous books and journal articles, including the “Crusades” entry for the Encyclopædia Britannica. His research specialties are ancient and medieval history, including the Fourth Crusade, as well as ancient and medieval Italian history. His 1997 book The Fourth Crusade: The Conquest of Constantinople was a selection of the History Book Club. He is also known for speaking about the ways that the history of the Crusades is often used for manipulation of modern political agendas.[13] His book, The New Concise History of the Crusades has been translated into seven foreign languages.

His book Enrico Dandolo and the Rise of Venice won multiple awards, including the 2007 Haskins Medal from the Medieval Academy of America and the Otto Gründler Prize from the Medieval Institute.[9][10] According to the Medieval Review, with this book “Madden more than ever stakes out his place as one of the most important medievalists in America at present.”[14]

His 2008 book, Empires of Trust, was a comparative study that sought elements in historic republics that led to the development of empires. In the case of Rome, he argued that their citizens and leaders acquired a level of trust among allies and potential enemies that was based upon an unusual rejection of hegemonic power. His most recent book, Venice: A New History is the culmination of decades of work in the archives and libraries of Venice.

Books

  • Venice: A New History, 2012, Viking
  • Crusades: Medieval Worlds in Conflict, 2010 Ashgate
  • Empires of Trust, 2008, Dutton/Penguin
  • The Fourth Crusade: Event, Aftermath, and Perceptions, 2008, Ashgate
  • Crusades: The Illustrated History, 2005, University of Michigan Press
  • Enrico Dandolo and the Rise of Venice, 2003, Johns Hopkins University Press
  • The Crusades: The Essential Readings, 2002, Blackwell
  • The New Concise History of the Crusades, 1999, Rowman & Littlefield
  • Medieval and Renaissance Venice, 1999, University of Illinois Press
  • The Fourth Crusade: The Conquest of Constantinople, 1997, University of Pennsylvania Press

Select popular articles

Select scholarly articles

  • “The Venetian Version of the Fourth Crusade: Memory and the Conquest of Constantinople in Medieval Venice,” Speculum 87 (2012): 311-44.
  • “The Latin Empire of Constantinople’s Fractured Foundation: The Rift Between Boniface of Montferrat and Baldwin of Flanders,” in The Fourth Crusade: Event, Aftermath, and Perceptions (Brookfield: Ashgate Publishing, 2008): 45-52.
  • “Food and the Fourth Crusade: A New Approach to the ‘Diversion Question,'” in Logistics of Warfare in the Age of the Crusades, John H. Pryor, ed. (Brookfield: Ashgate Publishing, 2006): 209-28.
  • “Venice, the Papacy, and the Crusades before 1204,” in The Medieval Crusade, Susan J. Ridyard, ed. (Woodbridge: Boydell and Brewer, 2004): 85-95.
  • “The Enduring Myths of the Fourth Crusade,” World History Bulletin 20 (2004): 11-14.
  • “The Chrysobull of Alexius I Comnenus to the Venetians: The Date and the Debate,” Journal of Medieval History 28 (2002): 23-41.
  • “Venice’s Hostage Crisis: Diplomatic Efforts to Secure Peace with Byzantium between 1171 and 1184,” in Ellen E. Kittell and Thomas F. Madden, eds., Medieval and Renaissance Venice (Urbana: University of Illinois Press, 1999): 96-108.
  • “Outside and Inside the Fourth Crusade,” The International History Review 17 (1995): 726-43.
  • “Venice and Constantinople in 1171 and 1172: Enrico Dandolo’s Attitude towards Byzantium,” Mediterranean Historical Review 8 (1993): 166-85.
  • “Vows and Contracts in the Fourth Crusade: The Treaty of Zara and the Attack on Constantinople in 1204,” The International History Review 15 (1993): 441-68.
  • “Father of the Bride: Fathers, Daughters, and Dowries in Late Medieval and Early Renaissance Venice,” Renaissance Quarterly 46 (1993): 685-711. (with Donald E. Queller)
  • “The Fires of the Fourth Crusade in Constantinople, 1203-1204: A Damage Assessment,” Byzantinische Zeitschrift 84/85 (1992): 72-93.
  • “The Serpent Column of Delphi in Constantinople: Placement, Purposes, and Mutilations,” Byzantine and Modern Greek Studies 16 (1992): 111-45.

Recorded lectures

History Channel documentaries

Notes

  1. Jump up^ Townsend, Tim (December 1, 2007). “Louis IX’s spirit of charity lives on in work of a city church”. St. Louis Post-Dispatch.
  2. Jump up^ Thompson, Bob (May 9, 2005). “How Muslims View the Crusades”. Washington Post.
  3. Jump up^ Mahoney, Dennis M. (May 6, 2005). “New view of Crusades abandons simple stereotypes”. Columbus Dispatch.
  4. Jump up^ Derbyshire, John (November 25, 2001). “For all their crimes, medieval Crusaders were our spiritual kin”. Star-Tribune (Minneapolis).
  5. Jump up^ Davis, Bob (September 23, 2001). “A war that began 1,000 years ago”. Fort Worth Star-Telegram.
  6. Jump up^ Media | Thomas F. Madden
  7. Jump up^ http://sscle.slu.edu/
  8. Jump up^ Annual Symposium on Medieval and Renaissance Studies
  9. ^ Jump up to:a b WMU News – Grundler Prize awarded for book on Venetian leader
  10. ^ Jump up to:a b MAA Haskins Medal Winner
  11. Jump up^ Fellow of the Medieval Academy of America
  12. Jump up^ [1]
  13. Jump up^ Madden, Thomas F. (November 2, 2001). “Crusade Propaganda”. National Review. Retrieved 2007-12-03.
  14. Jump up^ Johns Hopkins University Press | Books | Enrico Dandolo and the Rise of Venice

References

https://en.wikipedia.org/wiki/Thomas_Madden

Chalmers Johnson

From Wikipedia, the free encyclopedia
Chalmers Johnson
Born August 6, 1931
Phoenix, Arizona
Died November 20, 2010 (aged 79)
Cardiff-by-the-Sea, California
Occupation President, Japan Policy Research Institute, University of San Francisco; Professor emeritus of the University of California, San Diego
Genre Political Science
Literary movement Japan revisionists
Notable works Peasant Nationalism and Communist Power
MITI and the Japanese Miracle
Blowback
The Sorrows of Empire
Nemesis: The Last Days of the American Republic
Notable awards Before Columbus Foundation(2001)
Website
www.americanempireproject.com/johnson/index.asp

Chalmers Ashby Johnson (August 6, 1931 – November 20, 2010)[1] was an American author and professor emeritus of the University of California, San Diego. He served in the Korean War, was a consultant for the CIAfrom 1967 to 1973, and chaired the Center for Chinese Studies at the University of California, Berkeley from 1967 to 1972.[2] He was also president and co-founder with Steven Clemons of the Japan Policy Research Institute (now based at the University of San Francisco), an organization promoting public education about Japan and Asia.[3]

He wrote numerous books including, most recently, three examinations of the consequences of American Empire: Blowback, The Sorrows of Empire, and Nemesis: The Last Days of the American Republic. A former cold warrior, his fears for the US changed:

“A nation can be one or the other, a democracy or an imperialist, but it can’t be both. If it sticks to imperialism, it will, like the old Roman Republic, on which so much of our system was modeled, lose its democracy to a domestic dictatorship.”[4]

Biography

Johnson was born in 1931 in Phoenix, Arizona. He earned a BA in economics in 1953 and an M.A. and a Ph.D. in political science in 1957 and 1961 respectively. Both of his advanced degrees were from the University of California, Berkeley. Johnson met his wife Sheila, a junior at Berkeley, in 1956, and they were married in Reno, Nevada in May 1957.[5]

During the Korean War, Johnson served as a naval officer in Japan.[6] He was the communications officer on a ship (the LST 883) “tasked with ferrying Chinese prisoners of war from South Korea back to North Koreanports.”[5] He taught political science at the University of California from 1962 until he retired from teaching in 1992. He was best known early in his career for his scholarship on the subjects of China and Japan.[7]

Johnson set the agenda for 10 or 15 years in social science scholarship on China with his book on peasant nationalism. His book MITI and the Japanese Miracle, on the Japanese Ministry of International Trade and Industry was the preëminent study of the country’s development and it created the subfield of what could be called, the political economy of development. He coined the term “developmental state“. As a public intellectual, he first led the “Japan revisionists” who critiqued American neoliberal economics with Japan as a model; their arguments faded from view as the Japanese economy stagnated in the mid-90s and beyond. During this period, Johnson acted as a consultant for the Office of National Estimates, part of the CIA, contributing to analysis of China and Maoism.[8]

Johnson was elected a Fellow of the American Academy of Arts and Sciences in 1976. He served as Director of the Center for Chinese Studies (1967–72[2]) and Chair of the Political Science Department at Berkeley, and held a number of important academic posts in area studies. He was a strong believer in the importance of language and historical training for conducting serious research. Late in his career he became well known as a critic of “rational choice” approaches, particularly in the study of Japanese politics and political economy.

Johnson is, perhaps, best known today as a sharp critic of American imperialism. His book Blowback (2000) won a prize in 2001 from the Before Columbus Foundation, and was re-issued in an updated version in 2004. Sorrows of Empire, published in 2004, updated the evidence and argument from Blowback for the post-9/11 environment, and Nemesis concludes the trilogy. Johnson was featured as an expert talking head in the Eugene Jarecki-directed film Why We Fight,[3] which won the 2005 Grand Jury Prize at theSundance Film Festival. In the past, Johnson has also written for the Los Angeles Times, the London Review of Books, Harper’s Magazine, and The Nation.

The Blowback series

Johnson believed that the enforcement of American hegemony over the world constitutes a new form of global empire. Whereas traditional empires maintained control over subject peoples via colonies, since World War II the US has developed a vast system of hundreds of military bases around the world where it has strategic interests. A long-time Cold Warrior, he applauded the dissolution of the Soviet Union: “I was a cold warrior. There’s no doubt about that. I believed the Soviet Union was a genuine menace. I still think so.”[9] At the same time, however, he experienced a political awakening after the dissolution of the Soviet Union, noting that instead of demobilizing its armed forces, the US accelerated its reliance on military solutions to problems both economic and political. The result of this militarism (as distinct from actual domestic defense) is more terrorism against the U.S. and its allies, the loss of core democratic values at home, and an eventual disaster for the American economy. Of four books he wrote on this topic, the first three are referred to as The Blowback Trilogy:

  • Blowback: The Costs and Consequences of American Empire

Chalmers Johnson summarized the intent of Blowback in the final chapter of Nemesis.

“In Blowback, I set out to explain why we are hated around the world. The concept “blowback” does not just mean retaliation for things our government has done to and in foreign countries. It refers to retaliation for the numerous illegal operations we have carried out abroad that were kept totally secret from the American public. This means that when the retaliation comes – as it did so spectacularly on September 11, 2001 – the American public is unable to put the events in context. So they tend to support acts intended to lash out against the perpetrators, thereby most commonly preparing the ground for yet another cycle of blowback. In the first book in this trilogy, I tried to provide some of the historical background for understanding the dilemmas we as a nation confront today, although I focused more on Asia – the area of my academic training – than on the Middle East.”[10]
  • The Sorrows of Empire: Militarism, Secrecy, and the End of the Republic

Chalmers Johnson summarizes the intent of The Sorrows of Empire in the final chapter of Nemesis.

The Sorrows of Empire was written during the American preparations for and launching of the invasions and occupations of Afghanistan and Iraq. I began to study our continuous military buildup since World War II and the 737 military bases we currently maintain in other people’s countries. This empire of bases is the concrete manifestation of our global hegemony, and many of the blowback-inducing wars we have conducted had as their true purpose the sustaining and expanding of this network. We do not think of these overseas deployments as a form of empire; in fact, most Americans do not give them any thought at all until something truly shocking, such as the treatment of prisoners at Guantanamo Bay, brings them to our attention. But the people living next door to these bases and dealing with the swaggering soldiers who brawl and sometimes rape their women certainly think of them as imperial enclaves, just as the people of ancient Iberia or nineteenth-century India knew that they were victims of foreign colonization.”[10]
  • Nemesis: The Last Days of the American Republic

Chalmers Johnson summarizes the intent of the book Nemesis.

“In Nemesis, I have tried to present historical, political, economic, and philosophical evidence of where our current behavior is likely to lead. Specifically, I believe that to maintain our empire abroad requires resources and commitments that will inevitably undercut our domestic democracy and in the end produce a military dictatorship or its civilian equivalent. The founders of our nation understood this well and tried to create a form of government – a republic – that would prevent this from occurring. But the combination of huge standing armies, almost continuous wars, military Keynesianism, and ruinous military expenses have destroyed our republican structure in favor of an imperial presidency. We are on the cusp of losing our democracy for the sake of keeping our empire. Once a nation is started down that path, the dynamics that apply to all empires come into play – isolation, overstretch, the uniting of forces opposed to imperialism, and bankruptcy. Nemesis stalks our life as a free nation.”[10]
  • Dismantling the Empire: America’s Last Best Hope

Johnson outlines how the United States can reverse American hegemony and preserve the American state. Dismantling the Empire was listed by the CIA in “The Intelligence Officer’s Bookshelf: Intelligence in Recent Public Literature”,[11] compiled and reviewed by Hayden B. Peake.[12]

Audio and video

Bibliography

Death

On November 20, 2010, Chalmers Johnson died after a long illness from complications of rheumatoid arthritis at his home in Cardiff-by-the-Sea. [14]

Notes

  1. Jump up^http://www.theatlantic.com/international/archive/2010/11/chalmers-johnson/66853/
  2. ^ Jump up to:a b “CCS History”, Center for Chinese Studies, Institute of East Asian Studies, University of California, Berkeley
  3. ^ Jump up to:a b AMY GOODMAN (February 27, 2007). “Chalmers Johnson: Nemesis: The Last Days of the American Republic”.Democracy Now!. Retrieved 2009-04-04.
  4. Jump up^ Chalmers Johnson, 1931–2010, on the Last Days of the American Republic
  5. ^ Jump up to:a b Sheila K. Johnson (2011-04-11) Chalmers Johnson vs. the Empire, Antiwar.com
  6. Jump up^ Chalmers Ashby Johnson. Blowback, Second Edition: The Costs and Consequences of American Empire (January 4, 2004 ed.). Holt Paperbacks. p. 288. ISBN 0-8050-7559-3.
  7. Jump up^ Johnston, Eric, “Japan hand Chalmers Johnson dead at 79“,Japan Times, 23 November 2010, p. 2.
  8. Jump up^ Nic Paget-Clarke (2004). “Interview with Chalmers Johnson Part 2. From CIA Analyst to Best-Selling Scholar”. In Motion Magazine. Retrieved 2009-04-04.
  9. Jump up^ Tom Engelhardt (March 22, 2006). “Cold Warrior in a Strange Land – Tom Engelhardt interviews Chalmers Johnson”. antiwar.com. Retrieved 2009-04-04.
  10. ^ Jump up to:a b c Nemesis: The Last Days of the American Republic By Chalmers Johnson, 2006, Page 278, ISBN 978-0-8050-7911-1
  11. Jump up^ https://www.cia.gov/library/center-for-the-study-of-intelligence/csi-publications/csi-studies/studies/vol.-55-no.-1/the-intelligence-officers-bookshelf.html
  12. Jump up^ https://www.cia.gov/library/center-for-the-study-of-intelligence/csi-publications/csi-studies/studies/vol50no4/contributors.html
  13. Jump up^ Listing on Allrovi.com
  14. Jump up^ Shapiro, T. Rees (November 25, 2010). “Renowned Asia scholar Chalmers Johnson dies at 79”. The Washington Post.

External links

https://en.wikipedia.org/wiki/Chalmers_Johnson

Read Full Post | Make a Comment ( None so far )

Trump Targets Terrorist Control vs. Clinton and Obama Talk Gun Control — Lying Lunatic Left Losers — Americans Armed Against Gun Grabbing Government Tyrants — Defend The Second Amendment — Videos

Posted on July 1, 2016. Filed under: American History, Blogroll, British History, Business, Communications, Congress, Constitution, Corruption, Crime, Crisis, Doumentary, Elections, Employment, European History, Family, Federal Bureau of Investigation (FBI), Federal Bureau of Investigation (FBI), Federal Government, Freedom, Friends, government, government spending, history, Homicide, Illegal, Immigration, Islam, Law, Legal, liberty, Life, Links, media, Middle East, Money, National Security Agency (NSA), Newspapers, People, Philosophy, Photos, Pistols, Police, Political Correctness, Presidential Candidates, Press, Psychology, Radio, Radio, Rants, Raves, Raymond Thomas Pronk, Regulations, Rifles, Speech, Strategy, Talk Radio, Technology, Terrorism, Video, War, Wealth, Weapons | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , |

Project_1

The Pronk Pops Show Podcasts

Pronk Pops Show 700: June 16, 2016

Pronk Pops Show 699: June 15, 2016

Pronk Pops Show 698: June 14, 2016

Pronk Pops Show 697: June 13, 2016

Pronk Pops Show 696: June 10, 2016

Pronk Pops Show 695: June 9, 2016

Pronk Pops Show 694: June 8, 2016

Pronk Pops Show 693: June 6, 2016

Pronk Pops Show 692: June 3, 2016

Pronk Pops Show 691: June 2, 2016

Pronk Pops Show 690: June 1, 2016

Pronk Pops Show 689: May 31, 2016

Pronk Pops Show 688: May 27, 2016

Pronk Pops Show 687: May 26, 2016

Pronk Pops Show 686: May 25, 2016

Pronk Pops Show 685: May 24, 2016

Pronk Pops Show 684: May 23, 2016

Pronk Pops Show 683: May 20, 2016

Pronk Pops Show 682: May 19, 2016

Pronk Pops Show 681: May 17, 2016

Pronk Pops Show 680: May 16, 2016

Pronk Pops Show 679: May 13, 2016

Pronk Pops Show 678: May 12, 2016

Pronk Pops Show 677: May 11, 2016

Pronk Pops Show 676: May 10, 2016

Pronk Pops Show 675: May 9, 2016

Pronk Pops Show 674: May 6, 2016

Pronk Pops Show 673: May 5, 2016

Pronk Pops Show 672: May 4, 2016

Pronk Pops Show 671: May 3, 2016

Pronk Pops Show 670: May 2, 2016

Pronk Pops Show 669: April 29, 2016

Pronk Pops Show 668: April 28, 2016

Pronk Pops Show 667: April 27, 2016

Pronk Pops Show 666: April 26, 2016

Pronk Pops Show 665: April 25, 2016

Pronk Pops Show 664: April 24, 2016

Pronk Pops Show 663: April 21, 2016

Pronk Pops Show 662: April 20, 2016

Pronk Pops Show 661: April 19, 2016

Pronk Pops Show 660: April 18, 2016

Pronk Pops Show 659: April 15, 2016

Pronk Pops Show 658: April 14, 2016

Pronk Pops Show 657: April 13, 2016

Pronk Pops Show 656: April 12, 2016

Pronk Pops Show 655: April 11, 2016

Pronk Pops Show 654: April 8, 2016

Pronk Pops Show 653: April 7, 2016

Pronk Pops Show 652: April 6, 2016

Pronk Pops Show 651: April 4, 2016

Pronk Pops Show 650: April 1, 2016

Pronk Pops Show 649: March 31, 2016

Pronk Pops Show 648: March 30, 2016

Pronk Pops Show 647: March 29, 2016

Pronk Pops Show 646: March 28, 2016

Pronk Pops Show 645: March 24, 2016

Pronk Pops Show 644: March 23, 2016

Pronk Pops Show 643: March 22, 2016

Pronk Pops Show 642: March 21, 2016

Pronk Pops Show 641: March 11, 2016

Pronk Pops Show 640: March 10, 2016

Pronk Pops Show 639: March 9, 2016

Pronk Pops Show 638: March 8, 2016

Pronk Pops Show 637: March 7, 2016

Pronk Pops Show 636: March 4, 2016

Pronk Pops Show 635: March 3, 2016

Pronk Pops Show 634: March 2, 2016

Pronk Pops Show 633: March 1, 2016

Story 1: Trump Targets Terrorist Control vs. Clinton and Obama Talk Gun Control — Lying Lunatic Left Losers — Americans Armed Against Gun Grabbing Government Tyrants — Defend The Second Amendment — Videos

Oath of office of the President of the United States

“I do solemnly swear (or affirm) that I will faithfully execute the Office of President of the United States, and will to the best of my ability, preserve, protect and defend the Constitution of the United States.”[1]

ARTICLE II, SECTION 3, United States Constitution

[The President] shall take Care that the Laws be faithfully executed….

http://www.heritage.org/constitution/#!/articles/2/essays/98/take-care-clause

gun-control1clarity-dictators-like-gun-control Gun-control-dictatorsgun-control_dictators stalin mao hitler  guns-1935-hitler-on-gun-control obama guncontrol

No Fly List, No Guns?

Tom McClintock Trashes Leftist No Fly List Gun Control

Ted Cruz Destroys Senate Dems for Gun Control Filibuster

Ted Cruz: ‘Offensive’ That Democrats Are Calling For Gun Control After Orlando | NBC News

[youtube-https://www.youtube.com/watch?v=R2YkqTSTZDY]

Best 7 minutes on gun control I have ever seen!

John Lott on gun control: “The background check system itself is basically racist”

John Lott: Why More Guns Equal Less Crime

John Stossel -The Gun Violence Myth

Mark Levin discusses the gun control issue with John Lott (audio from 11-30-2015)

Trump threatens to run apart from GOP on gun control

Obama Calls for Assault Weapons Ban, New ‘No Fly, No Buy’ Law

Trump: People using PC terms against us to not report terror

Trump renews calls for Muslim ban, surveillance of mosques

Donald Trump Jr.: Extremists only understand force

Obama Criticises Donald Trump Over His Calls To Ban Muslims From US!!!!

CIA Director Warns of ISIS Using Refugee Streams to Move Operatives

Ben Shapiro: The Myth of the Tiny Radical Muslim Minority

CIA DIRECTOR TESTIFIES AT SENATE HEARING ON NATIONAL SECURITY

Obama goes on tirade against Trump over ‘radical Isl…

Former intel chair rips Pres. Obama’s anti-Trump speech

The 2nd Amendment Explained

Donald Trump Rally Speech 6/15/16: Atlanta, GA: Trump Blasts Hillary

Second Amendment of United States Constitution

Trump vs. Clinton: Two views on Orlando terror

Paul Ryan Interview Bill O’Reilly Factor Fox News Regarding Donald Trump

FULL: Donald Trump Orlando Terrorism Speech 6/13/16

LGBT Nightclub Orlando Trump ISLAMIC terrorism VS Obama Clinton HomeGrown Hate CRIME

Background Checks? Shooter Had Them in Spades

Why restrict ‘good’ gun owners, resident asks President Obama at town hall

Gunning For Hillary – Trump Says Clinton Will Abolish 2nd Amendment – Fox & Friends

Hillary Clinton on Second Amendment Gun Rights – June 5, 2016 – ABC This Week

The Clintons Are Coming For Your Guns

Hillary Clinton, If President, Vows To ‘Get Those Guns’ Out Of People’s Hands

Hillary Clinton Outlines Plan to Abolish the Second Amendment

Ginny Simone Reporting | S7 E1: “Obama: Our Biggest Threat To National Security”

Judge Napolitano: Obama Doesn’t Believe in the 2nd Amendment

Judge Napolitano Reacts to NY Times Criticism “Either We Have a 2nd Amendment or We Don’t”

Barack Obama On 2nd Amendment Rights

Trump: We need strong surveillance, we need intelligence

AK47 versus M16 – R. Lee Ermey

EDUCATE YOURSELF ~ Semi-Auto Firearms vs Fully-Automatic Firearms

The Truth About AK-47 Firepower

Lock n’ Load with R. Lee Ermey – Machine Guns

MG42 Machine Gun – “Hitler’s Buzz Saw”

CIA chief: IS working to send operatives to the West

CIA Director John Brennan will tell Congress on Thursday that Islamic State militants are training and attempting to deploy operatives for further attacks on the West and will rely more on guerrilla-style tactics to compensate for their territorial losses.

CIA Director John Brennan will tell Congress on Thursday that Islamic State militants are training and attempting to deploy operatives for further attacks on the West and will rely more on guerrilla-style tactics to compensate for their territorial losses.

In remarks prepared for the Senate Intelligence Committee, Brennan says IS has been working to build an apparatus to direct and inspire attacks against its foreign enemies, as in the recent attacks in Paris and Brussels — ones the CIA believes were directed by IS leaders.

“ISIL has a large cadre of Western fighters who could potentially serve as operatives for attacks in the West,” Brennan said, using another acronym for the group. He said IS probably is working to smuggle them into countries, perhaps among refugee flows or through legitimate means of travel.

Brennan also noted the group’s call for followers to conduct so-called lone-wolf attacks in their home countries. He called last week’s attack in Orlando a “heinous act of wanton violence” and an “assault on the values of openness and tolerance” that define the United States as a nation.

He said IS is gradually cultivating its various branches into an interconnected network. The branch in Libya is likely the most advanced and most dangerous, but IS is trying to increase its influence in Africa, he said. The IS branch in the Sinai has become the “most active and capable terrorist group in Egypt,” attacking the Egyptian military and government targets in addition to foreigners and tourists, such as the downing of a Russian passenger jet last October.

Other branches have struggled to gain traction, he says. “The Yemen branch, for instance, has been riven with factionalism. And the Afghanistan-Pakistan branch has struggled to maintain its cohesion, in part because of competition with the Taliban.”

He called IS a “formidable adversary,” but said the U.S.-led coalition has made progress combatting the group, which has had to surrender large swaths of territory in Iraq and Syria and has lost some of its leaders in airstrikes. IS has struggled to replenish its ranks of fighters, Brennan said, because fewer of them are traveling to Syria and others have defected.

“The group appears to be a long way from realizing the vision that Abu Bakr al-Baghdadi laid out when he declared the caliphate two years ago in Mosul,” Iraq, Brennan said.

He said the group’s ability to raise money has also been curtailed, although the group still continues to generate at least tens of millions of dollars in revenue each month, mostly from taxation and from sales of crude oil.

“Unfortunately, despite all our progress against ISIL on the battlefield and in the financial realm, our efforts have not reduced the group’s terrorism capability and global reach,” he said.

“In fact, as the pressure mounts on ISIL, we judge that it will intensify its global terror campaign to maintain its dominance of the global terrorism agenda.”

 

The Pronk Pops Show Podcasts Portfolio

Listen To Pronk Pops Podcast or Download Shows 695-700

Listen To Pronk Pops Podcast or Download Shows 685-694

Listen To Pronk Pops Podcast or Download Shows 675-684

Listen To Pronk Pops Podcast or Download Shows 668-674

Listen To Pronk Pops Podcast or Download Shows 660-667

Listen To Pronk Pops Podcast or Download Shows 651-659

Listen To Pronk Pops Podcast or Download Shows 644-650

Listen To Pronk Pops Podcast or Download Shows 637-643

Listen To Pronk Pops Podcast or Download Shows 629-636

Listen To Pronk Pops Podcast or Download Shows 617-628

Listen To Pronk Pops Podcast or Download Shows 608-616

Listen To Pronk Pops Podcast or Download Shows 599-607

Listen To Pronk Pops Podcast or Download Shows 590-598

Listen To Pronk Pops Podcast or Download Shows 585- 589

Listen To Pronk Pops Podcast or Download Shows 575-584

Listen To Pronk Pops Podcast or Download Shows 565-574

Listen To Pronk Pops Podcast or Download Shows 556-564

Listen To Pronk Pops Podcast or Download Shows 546-555

Listen To Pronk Pops Podcast or Download Shows 538-545

Listen To Pronk Pops Podcast or Download Shows 532-537

Listen To Pronk Pops Podcast or Download Shows 526-531

Listen To Pronk Pops Podcast or Download Shows 519-525

Listen To Pronk Pops Podcast or Download Shows 510-518

Listen To Pronk Pops Podcast or Download Shows 500-509

Listen To Pronk Pops Podcast or Download Shows 490-499

Listen To Pronk Pops Podcast or Download Shows 480-489

Listen To Pronk Pops Podcast or Download Shows 473-479

Listen To Pronk Pops Podcast or Download Shows 464-472

Listen To Pronk Pops Podcast or Download Shows 455-463

Listen To Pronk Pops Podcast or Download Shows 447-454

Listen To Pronk Pops Podcast or Download Shows 439-446

Listen To Pronk Pops Podcast or Download Shows 431-438

Listen To Pronk Pops Podcast or Download Shows 422-430

Listen To Pronk Pops Podcast or Download Shows 414-421

Listen To Pronk Pops Podcast or Download Shows 408-413

Listen To Pronk Pops Podcast or Download Shows 400-407

Listen To Pronk Pops Podcast or Download Shows 391-399

Listen To Pronk Pops Podcast or Download Shows 383-390

Listen To Pronk Pops Podcast or Download Shows 376-382

Listen To Pronk Pops Podcast or Download Shows 369-375

Listen To Pronk Pops Podcast or Download Shows 360-368

Listen To Pronk Pops Podcast or Download Shows 354-359

Listen To Pronk Pops Podcast or Download Shows 346-353

Listen To Pronk Pops Podcast or Download Shows 338-345

Listen To Pronk Pops Podcast or Download Shows 328-337

Listen To Pronk Pops Podcast or Download Shows 319-327

Listen To Pronk Pops Podcast or Download Shows 307-318

Listen To Pronk Pops Podcast or Download Shows 296-306

Listen To Pronk Pops Podcast or Download Shows 287-295

Listen To Pronk Pops Podcast or Download Shows 277-286

Listen To Pronk Pops Podcast or Download Shows 264-276

Listen To Pronk Pops Podcast or Download Shows 250-263

Listen To Pronk Pops Podcast or Download Shows 236-249

Listen To Pronk Pops Podcast or Download Shows 222-235

Listen To Pronk Pops Podcast or Download Shows 211-221

Listen To Pronk Pops Podcast or Download Shows 202-210

Listen To Pronk Pops Podcast or Download Shows 194-201

Listen To Pronk Pops Podcast or Download Shows 184-193

Listen To Pronk Pops Podcast or Download Shows 174-183

Listen To Pronk Pops Podcast or Download Shows 165-173

Listen To Pronk Pops Podcast or Download Shows 158-164

Listen To Pronk Pops Podcast or Download Shows151-157

Listen To Pronk Pops Podcast or Download Shows 143-150

Listen To Pronk Pops Podcast or Download Shows 135-142

Listen To Pronk Pops Podcast or Download Shows 131-134

Listen To Pronk Pops Podcast or Download Shows 124-130

Listen To Pronk Pops Podcast or Download Shows 121-123

Listen To Pronk Pops Podcast or Download Shows 118-120

Listen To Pronk Pops Podcast or Download Shows 113 -117

Listen To Pronk Pops Podcast or Download Show 112

Listen To Pronk Pops Podcast or Download Shows 108-111

Listen To Pronk Pops Podcast or Download Shows 106-108

Listen To Pronk Pops Podcast or Download Shows 104-105

Listen To Pronk Pops Podcast or Download Shows 101-103

Listen To Pronk Pops Podcast or Download Shows 98-100

Listen To Pronk Pops Podcast or Download Shows 94-97

Listen To Pronk Pops Podcast or Download Show 93

Listen To Pronk Pops Podcast or Download Show 92

Listen To Pronk Pops Podcast or Download Show 91

Listen To Pronk Pops Podcast or Download Shows 88-90

Listen To Pronk Pops Podcast or Download Shows 84-87

Listen To Pronk Pops Podcast or Download Shows 79-83

Listen To Pronk Pops Podcast or Download Shows 74-78

Listen To Pronk Pops Podcast or Download Shows 71-73

Listen To Pronk Pops Podcast or Download Shows 68-70

Listen To Pronk Pops Podcast or Download Shows 65-67

Listen To Pronk Pops Podcast or Download Shows 62-64

Listen To Pronk Pops Podcast or Download Shows 58-61

Listen To Pronk Pops Podcast or Download Shows 55-57

Listen To Pronk Pops Podcast or Download Shows 52-54

Listen To Pronk Pops Podcast or Download Shows 49-51

Listen To Pronk Pops Podcast or Download Shows 45-48

Listen To Pronk Pops Podcast or Download Shows 41-44

Listen To Pronk Pops Podcast or Download Shows 38-40

Listen To Pronk Pops Podcast or Download Shows 34-37

Listen To Pronk Pops Podcast or Download Shows 30-33

Listen To Pronk Pops Podcast or Download Shows 27-29

Listen To Pronk Pops Podcast or Download Shows 17-26

Listen To Pronk Pops Podcast or Download Shows 16-22

Listen To Pronk Pops Podcast or Download Shows 10-15

Listen To Pronk Pops Podcast or Download Shows 01-09

Read Full Post | Make a Comment ( None so far )

Conor Cruise O’Brien — The Long Affair: Thomas Jefferson and the French Revolution, 1785–1800– Videos

Posted on May 31, 2016. Filed under: American History, Books, British History, Business, Catholic Church, College, Communications, Congress, Constitution, Corruption, Crime, Crisis, Culture, Documentary, Education, European History, Faith, Family, Farming, Federal Government, Foreign Policy, Freedom, High School, history, Language, Law, liberty, Life, media, Non-Fiction, People, Philosophy, Photos, Political Correctness, Politics, Rants, Raves, Raymond Thomas Pronk, Religion, Terrorism, Trade, War, Welfare, Wisdom | Tags: , , |

 

 

Conor Cruise O'Brien.jpg

Thomas Jefferson and the French Revolution, 1785-1800: U.S. History (1996)

HBO John Adams – Alexander Hamilton takes Jefferson to school

John Adams – George Washington confronts the French

The Best George Washington Full Documentary

American Revolution : Biography of

George Washington | Full Documentary |

Thomas Jefferson by Ken Burns | PBS America

#03 Thomas Jefferson

American Experience Thomas Jefferson 1

American Experience Thomas Jefferson 2

Alexander Hamilton

ALEXANDER HAMILTON

Jefferson French Revolution

Jefferson in Paris (1995) Part 1/9

Jefferson in Paris (1995) Part 2/9

Jefferson in Paris (1995) Part 3/9

Jefferson in Paris (1995) Part 4/9

Jefferson in Paris (1995) Part 5/9

Jefferson in Paris (1995) Part 6/9

Jefferson in Paris (1995) Part 7/9

Jefferson in Paris (1995) Part 8/9

Jefferson in Paris (1995) Part 9/9

The French Revolution in Two Minutes

The French Revolution History Channel HD

The French Revolution (1789–1799)

The French Revolution – Part 1 – English subtitles (La Révolution française – Les Années Lumières)

The French Revolution – Part 2 – English subtitles (La Révolution française – Les Années Terribles)

Thomas Jefferson and the French Revolution

Christopher Hitchens on Thomas Jefferson: Enlightenment, Nation Building, and Slavery (2005)

Christopher Hitchens on Thomas Jefferson: Influence on the Revolution & Louisiana Purchase (2006)

Famous American Statesmen (including Washington, Franklin, Jefferson, Hamilton, etc.) Audiobook

Conor Cruise O’Brien

From Wikipedia, the free encyclopedia
For other people of the same name, see Conor O’Brien.
Conor Cruise O’Brien
Conor Cruise O'Brien.jpg

Cruise O’Brien pictured when he was a member of the UKUP
Senator
In office
27 October 1977 – 13 June 1979
Constituency University of Dublin
Minister for Posts and Telegraphs
In office
14 March 1973 – 5 July 1977
Teachta Dála
In office
18 June 1969 – 16 June 1977
Constituency Dublin North-East
MEP for Ireland
In office
1 January 1973 – March 1973
Personal details
Born 3 November 1917
Dublin, Ireland
Died 18 December 2008 (aged 91)
Nationality Irish
Political party Labour Party
Other political
affiliations
UK Unionist Party
Spouse(s) Christine Foster (m.1939–div.1959)
Máire Mhac an tSaoi (m.1962–2008)
Children Donal Cruise O’Brien (by Christine Foster)
Fedelma Cruise O’Brien (by Christine Foster)
Kate Cruise O’Brien (by Christine Foster)
Patrick Cruise O’Brien (adopted with Máire Mhac an tSaoi)
Margaret Cruise O’Brien(adopted with Máire Mhac an tSaoi)
Alma mater Trinity College Dublin
Occupation Journalist

Conor Cruise O’Brien (3 November 1917 – 18 December 2008)[1] often nicknamed “The Cruiser”,[2] was an Irish politician, writer, historian and academic. His opinion on the role of Britain in Ireland and in Northern Ireland changed during the 1970s in response to the outbreak of ‘the Troubles’ after 1968. He saw opposing nationalist and unionist traditions as irreconcilable and switched from a nationalist to a unionist view of Irish politics and history. O’Brien’s outlook was always radical and the positions he took were seldom orthodox. He summarised his position as, “I intend to administer an electric shock to the Irish psyche“.[3] Internationally, he opposed in person the African National Congress’s academic boycott of the apartheid regime in South Africa.[4] These views contrasted with those espoused during the 1950s and 1960s.

During his career as a civil servant O’Brien worked on the government’s anti-partition campaign. At the 1969 general election, he was elected to Ireland’s parliament as a Labour Party TD for Dublin North-East becoming a Minister from 1973–77.[5] He was also the Labour Party’s Northern Ireland spokesman during those years. He was later known primarily as an author and as a columnist for the Irish Independent.

Early life

Cruise O’Brien was born in Dublin to Francis (“Frank”) Cruise O’Brien and Kathleen Sheehy. Frank was a journalist with the Freeman’s Journaland Irish Independent newspapers, and had edited an essay written fifty years earlier by William Lecky, on the influence of the clergy on Irish politics.[6] Kathleen was an Irish language teacher. She was the daughter of David Sheehy, a member of the Irish Parliamentary Party and organiser of the Irish National Land League. She had two sisters, both of whom lost their husbands in 1916. Hanna‘s husband, the well knownpacifist and supporter of women’s suffrage Francis Sheehy-Skeffington, was executed by firing squad on the orders of Captain J.C Bowen Colthurst during the 1916 Easter Rising.[7] Soon afterwards Mary’s husband, Thomas Kettle, an officer of the Royal Dublin Fusiliers was killed during the Battle of the Somme. These three women, Hanna and his mother in particular, were a major influence on O’Brien’s upbringing alongside Hanna’s son, his cousin Owen Sheehy-Skeffington.[8]

O’Brien’s father (who died in 1927) wanted Conor educated non-denominationally, a wish that Kathleen honoured. O’Brien followed his cousin Owen into Sandford Park School that had a predominantly Protestant ethos,[9] despite objections from Catholic clergy.[10] O’Brien subsequently attended Trinity College Dublin which played the British national anthem until 1939, though O’Brien and Sheehy-Skeffington sat in protest on such occasions.[11] He was elected a scholar in Modern Languages at Trinity in 1937. O’Brien was editor of Trinity’s weekly, TCD: A College Miscellany. His first wife, Christine Foster, came from a Belfast Presbyterian family and was, like her father, a member of the Gaelic League. Her parents, Alexander (Alec) Roulston Foster and Mary Lynd, were Irish republicans and supporters of Irish reunification. Alec Foster was headmaster at the time of Belfast Royal Academy and was later a founding member of the Northern Ireland Civil Rights Association and also a strong supporter of the Irish Anti-Apartheid movement.[12] He was a former Ulster, Ireland and British & Irish Lions rugby player, having captained Ireland three times between 1912–1914. O’Brien and Christine Foster were married in a registry office in 1939. The couple had three children – Donal, Fedelma, and Kathleen (Kate), who died in 1998. The marriage ended in divorce after 20 years. In 1962, O’Brien married the Irish-language writer and poet Máire Mhac an tSaoi in a Roman Catholic church. O’Brien’s divorce, contrary to Roman Catholic teaching, was not an issue since that church did not recognise the validity of O’Brien’s 1939 civil wedding in the first place. O’Brien referred to this action, which in effect formally de-recognised the legitimacy of his former wife and children, as “hypocritical … and otherwise distasteful, but I took it, as preferable to the alternatives.”[13] Mac an tSaoi was five years his junior, and the daughter of Seán MacEntee, who was Tánaiste (Deputy Prime Minister) at the time. They subsequently adopted two Congolese children, a son (Patrick) and a daughter (Margaret).

O’Brien’s university education led to a career in the public service, most notably in the Department of External (now Foreign) Affairs. He achieved distinction as managing director of the state run Irish News Agency and later as part of the fledgling Irish delegation to the United Nations. O’Brien later claimed he was something of an anomalous iconoclast in post-1922 Irish politics, particularly in the context of Fianna Fáilgovernments under Éamon de Valera. He considered that those who did not conform to traditional Roman Catholic mores were generally ill-suited to the public service,[14] though that does not appear to have impeded his ascent through it that ended officially at ambassadorial level. He observed,

There was nothing unusual even then about not believing in Catholicism. What was unusual then was to acknowledge publicly that you did not believe in Catholicism…. It is interesting that this did absolutely no harm to my public career around the mid-century – a time when the authority of a triumphant Catholic Church appeared to be overwhelmingly strong, in the media and in public life. But I think many educated people – including many in the public service – already resented that authority and, while being discreet about this themselves, had some respect for a person who publicly rejected it altogether.[15]

In the Department of External Affairs during the 1949–52 inter-party government, O’Brien served under former IRA Chief of Staff republican, Seán MacBride, the 1974 Nobel PeaceLaureate, son of John MacBride and Maud Gonne. O’Brien was particularly vocal in opposition to partition during the 1940s and 1950s, as part of his official duties.

International postings

In 1961 O’Brien came to world prominence after secondment from Ireland’s UN delegation as a special representative to Dag Hammarskjöld, Secretary General of the United Nations in theKatanga region of the newly independent Congo (now the Democratic Republic of the Congo). As per his understanding of his mission, O’Brien initiated military action to prevent the mineral rich region from seceding by expelling French and other western backed mercenaries. Western powers had been attempting to provoke secession, in particular Britain and the adjoining white ruled Rhodesia.[16] A UN crisis ensued and O’Brien was forced to step down from his UN position and also simultaneously from the Irish diplomatic service in late 1961. Michael Ignatieff asserted that Hammarskjöld, who was killed in Katanga prior to O’Brien’s departure in a suspicious plane crash, had misjudged O’Brien’s abilities as U.N. representative. He further observed that O’Brien’s use of military force provided the Soviets and the US with ammunition in their campaign against the U.N. Secretary General and UN action opposed to the interests of the big powers.[17] O’Brien wrote immediately about his experiences in The Observer (London) and in the New York Times on 10, 17 December 1961, and later in To Katanga and Back(1962), considered a classic of both modern African history and of the inner workings of the United Nations. In 1962, in response to an invitation from the Chancellor of the University of Ghana, and the country’s leader, Dr. Kwame Nkrumah, O’Brien accepted a position as Vice-Chancellor of the University. However, his interpretation of academic freedom later differed from that of Dr. Nkrumah, and he subsequently resigned in 1965.[18] Following this he was the first Albert Schweitzer Professor of Humanities at New York University from 1965 to 1969. During the 1960s O’Brien opposed western, in particular US, imperialism and protested against US participation in the Vietnam War. in 1965 O’Brien declared himself “a liberal, incurably … profoundly attached to liberal concepts of freedom… of speech and of the press”[19]

O’Brien also supported the right of oppressed people to use violence. In a debate involving Noam Chomsky, Hannah Arendt, Susan Sontag and others in 1967, he asserted,

The question has also been raised here about the terror used by the National Liberation Front [in Vietnam], and by other revolutionary movements. I think there is a distinction between the use of terror by oppressed peoples against the oppressors and their servants, in comparison with the use of terror by their oppressors in the interests of further oppression. I think there is a qualitative distinction there which we have the right to make.[20]

Irish politics

O’Brien returned to Ireland and in the 1969 general election was elected to Dáil Éireann as a member of the opposition Labour Party, representing the Dublin North-East constituency,[21]together with three other TDs, including Charles Haughey, whose probity in financial matters he questioned.[22] He was appointed a member of the short-lived first delegation from theOireachtas to the European Parliament. Following the 1973 general election, O’Brien was appointed Minister for Posts and Telegraphs in the 1973–77 Labour Fine Gael coalition under Taoiseach Liam Cosgrave.

During this period, after the outbreak of armed conflict in Northern Ireland in 1969, O’Brien developed a deep hostility to militant Irish republicanism and to Irish nationalists generally in Northern Ireland, reversing views articulated at the outset of unrest.[23] He also reversed his opposition to broadcasting censorship imposed by the previous government, by extending and vigorously enforcing censorship of Radio Teilefís Éireann (RTÉ) under Section 31 of the Broadcasting Act. In 1976 he specifically banned spokespersons for Sinn Féin and the Provisional Irish Republican Army from RTÉ.[23] At the same time, he attempted unsuccessfully to get Britain’s BBC 1 television channel broadcast on Ireland’s proposed second television channel, instead of allowing RTÉ to run it.[24][25]

Two additional notable incidents affected O’Brien’s career as minister, besides support for broadcasting censorship.

In August 1976 Bernard Nossiter of the Washington Post interviewed O’Brien regarding the passage of an Emergency Powers Bill. During the course of the interview O’Brien revealed an intention to extend censorship beyond broadcasting. He wished to “cleanse the culture” of republicanism and would like the bill to be used against teachers who allegedly glorified Irish revolutionaries. He also wanted it used against newspaper editors who published pro-republican or anti-British readers’ letters.[26] O’Brien mentioned the Irish Press as a newspaper which in particular he hoped to use the legislation against and produced a file of Irish Press letters to the editor to which he took exception. Nossiter immediately informed Irish Press editor Tim Pat Coogan of O’Brien’s intentions. Coogan printed Nossiter’s report (as did the Irish TImes), republished the letters to which O’Brien objected, and ran a number of strong editorials attacking O’Brien and the proposed legislation. The interview caused huge controversy, resulting in modification of the measure appearing to target newspapers.[27]

O’Brien also supported Garda brutality in this 1973–77 period, though this was not revealed by O’Brien until 1998 in his Memoir.[28] In Memoir: My Life and Themes, O’Brien recalled a conversation with a detective who told him how the Gardaí had found out – from a suspect – the location of businessman Tiede Herrema, who had been kidnapped by group of maverick republicans in October 1975: “[T]he escort started asking him questions and when at first he refused to answer, they beat the shit out of him. Then he told them where Herrema was.” O’Brien explained, “I refrained from telling this story to [ministerial colleagues] Garret [FitzGerald] or Justin [Keating], because I thought it would worry them. It didn’t worry me.”[29] Elements of the Garda Síochána that engaged in beating false confessions out of suspects quickly became known as the “Heavy Gang”.[30][31]

O’Brien’s Dublin North-East constituency was abolished as part of a government inspired redrawing of boundaries. In the 1977 general election he stood in Dublin Clontarf and was one of three ministers defeated in a general rout of the outgoing administration.[32] He was, however, subsequently elected to Seanad Éireann in 1977 from the Trinity College Dublin constituency, though he resigned his seat in 1979 due to new commitments as editor-in-chief of the London Observer newspaper.

Editor in Chief at the Observer

Between 1978 and 1981 O’Brien was editor-in-chief of The Observer newspaper in Britain. In 1979 he controversially pulped an Observer magazine with an article by Mary Holland, The Observer’s Ireland correspondent. Holland, whose reporting won her a Journalist of the Year award, had been one of the first journalists to explain discrimination in Northern Ireland to a British audience. The article was a profile of Mary Nellis of Derry and dealt with her radicalisation as a result of the conflict. O’Brien objected and sent Holland a memo stating that the “killing strain” of Irish republicanism, “has a very high propensity to run in families and the mother is most often the carrier”.[11] The memo continued, “It is a very serious weakness of your coverage of Irish affairs that you are a very poor judge of Irish Catholics. That gifted and talkative community includes some of the most expert conmen and conwomen in the world and I believe you have been conned.[33] Holland was forced out of the newspaper by O’Brien. She later joined the Irish Times as a columnist. She also rejoined The Observer after O’Brien’s departure in 1981.[34]

Unionism

In 1985, O’Brien supported unionist objections to the inter governmental Anglo-Irish Agreement. In 1996 he joined Robert McCartney‘s United Kingdom Unionist Party (UKUP) and was elected to the Northern Ireland Forum. In 1997, a successful libel action was brought against him by relatives of Bloody Sunday victims for alleging in a Sunday Independent article in 1997 that the marchers were “Sinn Féin activists operating for the IRA”.[35] O’Brien opposed the 1998 Good Friday Agreement and opposed allowing Sinn Féin into government in Northern Ireland. He later resigned from the UKUP after his book Memoir: My Life and Themes called on Unionists to consider the benefits of a united Ireland to thwart Sinn Féin. In 2005 he rejoined the Labour Party. O’Brien defended his harsh attitudes and actions towards Irish republicans, saying “We do right to condemn all violence but we have a special duty to condemn the violence which is committed in our name”.[36]

Writings

Conor Cruise O’Brien’s many books include: States of Ireland (1972), where he first indicated his revised view of Irish nationalism, The Great Melody (1992), his unorthodox biography ofEdmund Burke, and his autobiography Memoir: My Life and Themes (1999). He also published a collection of essays, Passion and Cunning (1988), which includes a substantial piece on the literary work of William Butler Yeats and some challenging views on the subject of terrorism, and The Siege: The Saga of Israel and Zionism (1986), a history of Zionism and the State of Israel. His books, particularly those on Irish issues, tend to be personalised, for example States of Ireland, where he made the link between the political success of the republican Easter Rising and the consequent demise of his Home Rule family’s position in society. His private papers have been deposited in the University College Dublin Archives.

In 1963, O’Brien’s script for a Telefís Éireann programme on Charles Stewart Parnell won him a Jacob’s Award.[37]

He was a longtime columnist for the Irish Independent. His articles were distinguished by hostility to the ‘peace process’ in Northern Ireland, regular predictions of civil war involving the Republic of Ireland, and a pro-Unionist stance. O’Brien also abused the Irish tax exemption for works of literary merit by claiming this exemption for his newspaper column.

O’Brien held visiting professorships and lectureships throughout the world, particularly in the United States, and controversially in apartheid South Africa, openly breaking the academic boycott. A persistent critic of Charles Haughey, O’Brien coined the acronym GUBU (Grotesque, Unbelievable, Bizarre and Unprecedented), based on a statement by Charles Haughey, who was then Taoiseach, commenting on the discovery of a murder suspect, Malcolm MacArthur, in the apartment of the Fianna Fáil Attorney General Patrick Connolly.[38] Until 1994, O’Brien was a Pro-Chancellor of the University of Dublin.

Works

Máire and Conor Cruise O’Brien:

Read Full Post | Make a Comment ( None so far )

Trump: “The Secret Service Was Unbelievable” — The Beat Goes On Video

Posted on March 13, 2016. Filed under: American History, Blogroll, Communications, Corruption, government spending, history, Illegal, Immigration, Law, Legal, liberty, Life, Links, Literacy, media, People, Philosophy, Photos, Political Correctness, Politics, Rants, Raves, Talk Radio, Terrorism, Welfare, Wisdom, Work, Writing | Tags: , , , , , , , |


rump

secret service

surround trumpl

protesterprotester 2arrested

Donald Trump Talks About Security Scare in Dayton, Praises Secret Service

Donald Trump Attacker At Dayton Rally Was ISIS Related!

Donald Trump Has Close Call in Dayton, Secret Service Steps in to Protect

Full Speech: Donald Trump EXPLOSIVE Rally in Dayton, OH (3-12-16)

Full Event: Donald Trump Town Hall Event in Cincinnati, OH (3-13-16)Cincinnati Ohio Town Hall Event

LIVE Donald Trump Cincinnati Ohio Town Hall at the Savannah Center (3-13-16) – Donald J. Trump Town Hall in Cincinnati, OH – Donald Trump Town Hall Event in Cincinnati, Ohio – Full Speech

FULL EVENT: Donald Trump Rally in Cleveland, Ohio (3-12-16) LIVE Speech Trump

Donald J. Trump about Ted Cruz “Pro Immigrition’LYIN’ TED

SONNY & CHER “The Beat Goes On”

And the beat goes on – Sonny & Cher

Is Trump Protester Thomas Dimassimo Tied to ISIS? No.

Republican presidential frontrunner Donald Trump has claimed in a tweet and during a rally in Kansas City that the man who rushed his stage Saturday morning in Ohio is possibly tied to ISIS.

At a rally in Kansas City, Trump told supporters:

He was looking to do harm. … They found his name and it was probably ISIS or ISIS-related. My people found this, they go online and they find the guy is playing all sort of, let’s say music that you wouldn’t be liking, dragging an American flag along the sidewalk, making all sorts of gestures … And he’s probably or possibly ISIS-related. … After they let him go they found all this stuff about his real love and where he comes from. Who knows what will happen when they go back to get him. Who knows if they’re ever going to find him again folks.

But there is no evidence connecting the 22-year-old Wright State University student, Thomas Dimassimo, charged in the incident to the terror group. Dimassimo is white and is originally from Powder Ridge, Georgia, near Atlanta.

The rumor appears to have started after a likely fake video featuring Dimassimo was found following his arrest. You can watch the video above.

The video was posted to YouTube last year and the original has since been deleted. It uses footage posted in a separate video showing Dimassimo at a Wright State rally where he stood on the American flag in a form of protest. You can watch the original video below:

The fake video includes Arabic-style music and has a caption in Arabic.

It appears to be a hoax video posted by a troll to discredit and mock Dimassimo. The Arabic caption roughly translates to a joke about the size of Dimassimo’s penis.

The video footage came from the Wright State protest below:

“This is not meant to individually disrespect member of military service for the sacrifices they made for this country,” Dimassimo told WKRC-TV at the event, which ended with the protesters giving the flags to veterans to be properly disposed of. “We are not anti-vet, we are not anti-troops. We are against systematic oppression and structural inequality.”

Police have not commented on Trump’s claim that Dimassimo is connected to ISIS. The Atlanta, Georgia, area native was released from custody on Saturday and faces two charges.

http://heavy.com/news/2016/03/thomas-tommy-dimassimo-donald-trump-isis-protester-dayton-ohio-rally-rush-stage-terrorist-true-false-rumor-video-hoax-fake/

 

Thomas Dimassimo: 5 Fast Facts You Need to Know

A protester has been arrested after he tried to rush the stage while Donald Trump was speaking during a rally Saturday morning in Dayton, Ohio, authorities say.
Thomas Dimassimo was charged with disorderly conduct and inducing panic, according to Montgomery County Jail records.

Dimassimo was released from custody and is due in court on Monday. His age is listed as 32, but it is not clear if that is correct. His social media pages and public records indicate he was born in 1993, not 1983.

Video, which you can watch above, show a man being taken down by Secret Service agents as Trump spoke at Dayton International Airport.

The incident came a day after protesters caused Trump to cancel a rally in Chicago.

Here’s what you need to know:


1. Trump Has Claimed Dimassimo Has Ties to ISIS, But a Video Calling Him an ISIS Sympathizer Appears to be a Troll’s Hoax

Tommy Dimassimo, a student at Wright State University in Dayton, has been an avid supporter of the Black Lives Matter movement and Vermont Senator and presidential candidate Bernie Sanders on social media.

He has also taken part in rallies and protests in the past, including a rally at Wright State in April 2015, when he was recorded dragging an American flag. You can watch video from that protestabove.

He captioned the video, “Students at Wright State University #NotMyFlag protest. The protest occurred to stand in solidarity with the symbolic actions of Eric Sheppard.”

Sheppard, a student at Valdosta State University in Georgia, who created national controversyby standing on the American flag during a protest at his campus.

“This is not meant to individually disrespect member of military service for the sacrifices they made for this country,” Dimassimo told WKRC-TV at the event, which ended with the protesters giving the flags to veterans to be properly disposed of. “We are not anti-vet, we are not anti-troops. We are against systematic oppression and structural inequality.”

Video from the Wright State protest appears to have been used in a hoax ISIS video, which was uploaded to YouTube last year. The original video has since been deleted, but has been reuploaded.

Dimassimino did post the video footage used in the hoax video, but there are no mentions of ISIS:

Trump tweeted that Dimassimo has ties to ISIS after the video was circulated among his supporters:

The video seems to have been created by a troll, the same person who started a Facebook page called “Tommy dimassimo wasn’t hugged enough as a kid.”

The Arabic caption on the original video appears to be a joke, including a phrase that roughly translates to saying Dimassimo thought he’d be a big man by standing on the American flag, but really has a small penis.

There is no indication that the video was created by ISIS or that Dimassimo is an ISIS supporter, although the video is being used by Trump fans to claim he is, as seen in the tweets below:

Thomas Dimassimo Photos: Pictures of Donald Trump Protester

Tommy Dimassimo, an Ohio college student, was arrested after he rushed the stage during a Donald Trump rally in Dayton. See photos of him here.

Click here to read more


2. Dimassimo Was Tackled to the Ground by Secret Service Agents After Jumping a Barricade Behind Trump

thomas dimassimo, tom dimassimo, trump protester dayton

Thomas Dimassimo. (Montgomery County Jail)

Dimassimo was tackled to the ground by Secret Service agents after jumping a barricade, police say.

He was dragged out by the agents and police:

Trump told the crowd after the incident, “I was ready for him, but it’s much easier if the cops do it, don’t we agree? And to think I had such an easy life! What do I need this for, right?,” the Washington Post reports.

Police have not said that Dimassimo was armed, despite claims on social media that a Secret Service agent was cut by a knife during the incident.

Trump has had Secret Service protection since November.


3. He Tweeted About Being at the Rally & Asked for ‘Thoughts & Prayers’

thomas dimassimo, tommy dimassimo, tom dimassimo

Thomas Dimassimo after being released from jail. (Twitter)

Dimassimo, who goes by @YoungLionKing7 on Twitter, tweeted about his plans to disrupt the Trump rally earlier Saturday morning and in the days before.

He has often tweeted about the importance of being a white ally to the Black Lives Matter movement and standing up to “racist” Donald Trump and his supporters.

He also tweeted after being released from jail, writing, “F*ck you b*tch @realdonaldtrump,” along with a photo showing his torn shirt, which you can see above.

You can see one of the tweets below:

(Twitter)

(Twitter)

Dimassimo previously tweeted that he would “spit” on Trump during the rally. He has since deleted his account.

Thomas Dimassimo, tommy dimassimo, tom dimassimo


4. He Also Taunted Confederate Flag Supporters During a Rally in Georgia Last Year

Tommy Dimassimo also gained national attention when he participated in a counter-protest along with other Black Lives Matter activists during a Confederate flag rally at Stone Mountain in Georgia last summer. You can watch vieo from that below:


He taunted flag supporters by tearing up and stomping on a Confederate flag. During a tense moment, one of the Confederate flag supporters appears to reach for a gun during an confrontation with Dimassimo. He was stopped by a police officer:

“To all my white friends observing my actions, and responding with love and support I thank you. But I feel you may be missing something essential. The POC who stood with me are the true heroes. As a white man I can choose to insert myself into danger when I feel the need to,” he wrote on Facebook after the rally. “That’s privilege. The black women who stood with me are face that same danger when they drive down the street. ‪… I’m here to use my privilege to increase visibility for these type of issues. That doesn’t make me a hero. It makes me a decent human being.”

Donald Trump’s Family: 5 Fast Facts You Need to Know

Donald Trump, the Republican frontrunner for president, is the father of 5 children and has 8 grandchildren. Here’s what you need to know about his family.

Click here to read more


5. He Is Originally From Georgia & His Mother Is a Public Official in Atlanta

(Twitter)

(Twitter)

Dimassimo is originally from Powder Springs, Georgia. He is a fourth-year acting major at Wright State.

According to IMDB.com, Dimassimo was a child actor with roles on the TV shows “Yes, Dear,” “Reno 911!,” and “House of Payne.”

In 2015, he played the role of “Killer Cop” in a short film called “Red, Black, and Blue.”

His mother, Faye Dimassimo, was appointed to oversee the “Renew Atlanta” infrastructure project in November 2015, according to a press release. She was previously the director of transportation for Cobb County. His father, Tom, is a teacher in the local school district.

http://heavy.com/news/2016/03/thomas-tom-tommy-dimassimo-donald-trump-rally-rush-stage-secret-service-protester-twitter-younglionking7-photos-video/

Read Full Post | Make a Comment ( None so far )

The Political Philosophy of The Presidential Candidates — From Far Left To Far Right — Bernie Sanders, Hillary Clinton, Jeb Bush, John Kasich, Marco Rubio, Donald Trump, Ben Carson, Ted Cruz — The Two Party Tyranny of Big Government Parties — Democratic Party and Republican Party — Plastic or Paper? Not Much Choice — Time To Evolve — Videos

Posted on March 6, 2016. Filed under: American History, Articles, Blogroll, Books, British History, Business, College, Congress, Constitution, Corruption, Crime, Crisis, Documentary, Economics, Education, Elections, Employment, European History, Faith, Family, Federal Government, Federal Government Budget, Fiscal Policy, Foreign Policy, Fraud, Freedom, Friends, history, History of Economic Thought, Inflation, Internal Revenue Service (IRS), Investments, Law, liberty, Life, Links, Literacy, media, Monetary Policy, Newspapers, Non-Fiction, Philosophy, Photos, Police, Political Correctness, Politics, Presidential Candidates, Press, Rants, Raves, Regulations, Religion, Religious, Religious, Speech, Strategy, Talk Radio, Tax Policy, Taxation, Television, Terrorism, Unemployment, Video, War, Wealth, Welfare, Wisdom, Work | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , |

Project_1

The Pronk Pops Show Podcasts

Pronk Pops Show 625: February 16, 2016

Pronk Pops Show 624: February 15, 2016

Pronk Pops Show 623: February 12, 2016

Pronk Pops Show 622: February 11, 2016

Pronk Pops Show 621: February 10, 2016

Pronk Pops Show 620: February 9, 2016

Pronk Pops Show 619: February 8, 2016

Pronk Pops Show 618: February 5, 2016

Pronk Pops Show 617: February 4, 2016

Pronk Pops Show 616: February 3, 2016

Pronk Pops Show 615: February 1, 2016

Pronk Pops Show 614: January 29, 2016

Pronk Pops Show 613: January 28, 2016

Pronk Pops Show 612: January 27, 2016

Pronk Pops Show 611: January 26, 2016

Pronk Pops Show 610: January 25, 2016

Pronk Pops Show 609: January 22, 2016

Pronk Pops Show 608: January 21, 2016

Pronk Pops Show 607: January 20, 2016

Pronk Pops Show 606: January 19, 2016

Pronk Pops Show 605: January 15, 2015

Pronk Pops Show 604: January 14, 2016

Pronk Pops Show 603: January 13, 2016

Pronk Pops Show 602: January 12, 2016

Pronk Pops Show 601: January 11, 2015

Pronk Pops Show 600: January 8, 2016

Pronk Pops Show 599: January 6, 2016

Pronk Pops Show 598: January 5, 2016

Pronk Pops Show 597: December 21, 2015

Pronk Pops Show 596: December 18, 2015

Pronk Pops Show 595: December 17, 2015

Pronk Pops Show 594: December 16, 2015

Pronk Pops Show 593: December 15, 2015

Pronk Pops Show 592: December 14, 2015 

Pronk Pops Show 591: December 11, 2015 

Pronk Pops Show 590: December 10, 2015 

Pronk Pops Show 589: December 9, 2015 

Pronk Pops Show 588: December 7, 2015 

Pronk Pops Show 587: December 4, 2015 

Pronk Pops Show 586: December 3, 2015 

Pronk Pops Show 585: December 2, 2015 

Pronk Pops Show 584: December 1, 2015 

Pronk Pops Show 583: November 30, 2015 

Pronk Pops Show 582: November 25, 2015 

Pronk Pops Show 581: November 24, 2015 

Pronk Pops Show 580: November 23, 2015  

Pronk Pops Show 579: November 20, 2015 

Pronk Pops Show 578: November 19, 2015 

Pronk Pops Show 577: November 18, 2015 

Pronk Pops Show 576: November 17, 2015

Pronk Pops Show 575: November 16, 2015  (more…)

Read Full Post | Make a Comment ( None so far )

1,600 Classified Emails With Dozens Designated “Secret” or “Top Secret/SAP.” — Obama Will Never Let Clinton Be Indicted or Charged Will Pardon Her — Trust — Issues — Turnout (TITs) — Will Determine Who Becomes Next President — Videos

Posted on February 20, 2016. Filed under: American History, Articles, Blogroll, Business, Communications, Computers, Crime, Crisis, Defense Intelligence Agency (DIA), Defense Intelligence Agency (DIA), Elections, Federal Bureau of Investigation (FBI), Federal Bureau of Investigation (FBI), Federal Government, Foreign Policy, government spending, history, Law, liberty, Life, Links, media, National Security Agency (NSA), National Security Agency (NSA_, Newspapers, People, Philosophy, Photos, Political Correctness, Politics, Press, Radio, Rants, Raves, Talk Radio, Television, Terrorism, Video, War, Wealth, Weapons, Wisdom, Work, Writing | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , |

Project_1

The Pronk Pops Show Podcasts

Pronk Pops Show 617: February 4, 2016

Pronk Pops Show 616: February 3, 2016

Pronk Pops Show 615: February 1, 2016

Pronk Pops Show 614: January 29, 2016

Pronk Pops Show 613: January 28, 2016

Pronk Pops Show 612: January 27, 2016

Pronk Pops Show 611: January 26, 2016

Pronk Pops Show 610: January 25, 2016

Pronk Pops Show 609: January 22, 2016

Pronk Pops Show 608: January 21, 2016

Pronk Pops Show 607: January 20, 2016

Pronk Pops Show 606: January 19, 2016

Pronk Pops Show 605: January 15, 2015

Pronk Pops Show 604: January 14, 2016

Pronk Pops Show 603: January 13, 2016

Pronk Pops Show 602: January 12, 2016

Pronk Pops Show 601: January 11, 2015

Pronk Pops Show 600: January 8, 2016

Pronk Pops Show 599: January 6, 2016

Pronk Pops Show 598: January 5, 2016

Pronk Pops Show 597: December 21, 2015

Pronk Pops Show 596: December 18, 2015

Pronk Pops Show 595: December 17, 2015

Pronk Pops Show 594: December 16, 2015

Pronk Pops Show 593: December 15, 2015

Pronk Pops Show 592: December 14, 2015 

Pronk Pops Show 591: December 11, 2015 

Pronk Pops Show 590: December 10, 2015 

Pronk Pops Show 589: December 9, 2015 

Pronk Pops Show 588: December 7, 2015 

Pronk Pops Show 587: December 4, 2015 

Pronk Pops Show 586: December 3, 2015 

Pronk Pops Show 585: December 2, 2015 

Pronk Pops Show 584: December 1, 2015 

Pronk Pops Show 583: November 30, 2015 

Pronk Pops Show 582: November 25, 2015 

Pronk Pops Show 581: November 24, 2015 

Pronk Pops Show 580: November 23, 2015  

Pronk Pops Show 579: November 20, 2015 

Pronk Pops Show 578: November 19, 2015 

Pronk Pops Show 577: November 18, 2015 

Pronk Pops Show 576: November 17, 2015

Pronk Pops Show 575: November 16, 2015  (more…)

Read Full Post | Make a Comment ( None so far )

The Results Are In: Cruz and Clinton Win Most Delegates In A Very Close Race — Videos

Posted on February 13, 2016. Filed under: American History, Art, Articles, Blogroll, Business, Communications, Corruption, Culture, Economics, Elections, Employment, Entertainment, Federal Government Budget, Fiscal Policy, Foreign Policy, Freedom, Friends, history, Illegal, Immigration, IRS, Law, Legal, liberty, Life, Links, media, Music, Music, Newspapers, People, Philosophy, Photos, Politics, Presidential Candidates, Radio, Radio, Rants, Raves, Regulations, Religion, Religious, Speech, Strategy, Talk Radio, Tax Policy, Taxation, Taxes, Television, Terrorism, Unemployment, Video, Wealth, Welfare, Wisdom, Work, Writing | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , |

Project_1

The Pronk Pops Show Podcasts

Pronk Pops Show 616: February 3, 2016

Pronk Pops Show 615: February 1, 2016

Pronk Pops Show 614: January 29, 2016

Pronk Pops Show 613: January 28, 2016

Pronk Pops Show 612: January 27, 2016

Pronk Pops Show 611: January 26, 2016

Pronk Pops Show 610: January 25, 2016

Pronk Pops Show 609: January 22, 2016

Pronk Pops Show 608: January 21, 2016

Pronk Pops Show 607: January 20, 2016

Pronk Pops Show 606: January 19, 2016

Pronk Pops Show 605: January 15, 2015

Pronk Pops Show 604: January 14, 2016

Pronk Pops Show 603: January 13, 2016

Pronk Pops Show 602: January 12, 2016

Pronk Pops Show 601: January 11, 2015

Pronk Pops Show 600: January 8, 2016

Pronk Pops Show 599: January 6, 2016

Pronk Pops Show 598: January 5, 2016

Pronk Pops Show 597: December 21, 2015

Pronk Pops Show 596: December 18, 2015

Pronk Pops Show 595: December 17, 2015

Pronk Pops Show 594: December 16, 2015

Pronk Pops Show 593: December 15, 2015

Pronk Pops Show 592: December 14, 2015 

Pronk Pops Show 591: December 11, 2015 

Pronk Pops Show 590: December 10, 2015 

Pronk Pops Show 589: December 9, 2015 

Pronk Pops Show 588: December 7, 2015 

Pronk Pops Show 587: December 4, 2015 

Pronk Pops Show 586: December 3, 2015 

Pronk Pops Show 585: December 2, 2015 

Pronk Pops Show 584: December 1, 2015 

Pronk Pops Show 583: November 30, 2015 

Pronk Pops Show 582: November 25, 2015 

Pronk Pops Show 581: November 24, 2015 

Pronk Pops Show 580: November 23, 2015  

Pronk Pops Show 579: November 20, 2015 

Pronk Pops Show 578: November 19, 2015 

Pronk Pops Show 577: November 18, 2015 

Pronk Pops Show 576: November 17, 2015

Pronk Pops Show 575: November 16, 2015  (more…)

Read Full Post | Make a Comment ( None so far )

Capitalism vs. Socialism — Videos

Posted on January 9, 2016. Filed under: Agriculture, American History, Articles, Babies, Blogroll, Business, College, Communications, Congress, Constitution, Crime, Crisis, Culture, Documentary, Economics, Education, Employment, Entertainment, Faith, Family, Federal Government, Fraud, government spending, Heroes, history, History of Economic Thought, Homicide, Illegal, Immigration, Inflation, Law, Legal, liberty, Life, Links, Literacy, Macroeconomics, media, Microeconomics, Money, Movies, Non-Fiction, People, Philosophy, Photos, Political Correctness, Politics, Radio, Rants, Raves, Security, Strategy, Talk Radio, Taxation, Taxes, Technology, Television, Terrorism, Transportation, Video, War, Wealth, Welfare, Wisdom, Work, Writing | Tags: , , , , , , , , , , |

mith marxsocialism capitalism 2capitalism_socialism_communismcapitalism-vs-socialism-vs-communismcommunism-vs-capitalism capitalism-socialism-and-communism-spelled-out-in-their-pros-political-poster   nolan-chart-basicphilosophies
nolan-chart-majorphilosophies

capitalism-vs-socialism
Capitalism_Socialism_Libertarianism_Anarchy_and_Fascisme__4
   jokejCapitalism_communism socialism-vs-capitalismposter

Capitalism vs Socialism

Cartoon – Ronald Reagan on Big Government Programs

Reagan and Obama Face-off in the Ring – I Want Your Money Movie Clip

Adam Smith, Ludwig von Mises, Friedrich Hayek, Ayn Rand, Milton Friedman & Capitalism?

Ayn Rand on Socialism and Dictatorship

Ayn Rand Schools Socialist Phil Donahue

Ayn Rand on Donahue 1979

Atlas Shrugged – ‘The Money Speech’ Mike Maloney

Ayn Rand ‘Man’s Rights’ From ‘Capitalism: The Unknown Ideal’

Milton Friedman – Socialism vs. Capitalism

Milton Friedman – Socialism is Force

Odc.3 – Milton Friedman – Free to Choose (1990) – The Failure of Socialism Napisy PL

Thomas Sowell and a Conflict of Visions

Thomas Sowell (former Marxist) Dismantles Leftist Ideology

Thomas Sowell on Capitalism Part 1/2

Thomas Sowell on Capitalism Part 2/2

Uncommon Knowledge: Thomas Sowell on the Vulgar Pride of Intellectuals

Friedrich Hayek: Why Intellectuals Drift Towards Socialism

Friedrich Hayek on Socialism

Friedrich Hayek: Free Market vs Socialism

Friedrich von Hayek: His Life and Thought

Read Full Post | Make a Comment ( None so far )

National Security Agency Spies on Congress and Israel — Nothing New Here Move Along — NSA Spies On Everybody All The Time And Collects All