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Book | Hatred’s Kingdom: How Saudi Arabia Supports the New Global Terrorism

Wahhabism

From Wikipedia, the free encyclopedia

Wahhabism (Arabic: الوهابية‎‎, al-Wahhābiya(h)) or Wahhabi mission[1] (/wəˈhɑːbi, wɑː/;[2] Arabic: الدعوة الوهابية‎‎, ad-Da’wa al-Wahhābiya(h) ) is a sect,[3][4][5][6] religious movement or branch of Islam.[7][8][9][10] It has been variously described as “ultraconservative”,[11] “austere”,[7] “fundamentalist”,[12] or “puritan(ical)”[13][14] and as an Islamic “reform movement” to restore “pure monotheistic worship” (tawhid) by devotees,[15] and as a “deviant sectarian movement”,[15] “vile sect”[16] and a distortion of Islam by its opponents.[7][17] The term Wahhabi(ism) is often used polemically and adherents commonly reject its use, preferring to be called Salafi or muwahhid.[18][19][20] The movement emphasises the principle oftawhid[21] (the “uniqueness” and “unity” of God).[22] It claims its principal influences to be Ahmad ibn Hanbal (780–855) and Ibn Taymiyyah (1263–1328), both belonging to the Hanbalischool,[23] although the extent of their actual influence upon the tenets of the movement has been contested.[24][25]

Wahhabism is named after an eighteenth-century preacher and activist, Muhammad ibn Abd al-Wahhab (1703–1792).[26] He started a reform movement in the remote, sparsely populated region of Najd,[27] advocating a purging of such widespread Sunni practices as the intercession of saints, and the visitation to their tombs, both of which were practiced all over the Islamic world, but which he considered idolatry (shirk), impurities and innovations in Islam (Bid’ah).[9][22] Eventually he formed a pact with a local leader Muhammad bin Saudoffering political obedience and promising that protection and propagation of the Wahhabi movement mean “power and glory” and rule of “lands and men.”[28]

The alliance between followers of ibn Abd al-Wahhab and Muhammad bin Saud’s successors (the House of Saud) proved to be a durable one. The House of Saud continued to maintain its politico-religious alliance with the Wahhabi sect through the waxing and waning of its own political fortunes over the next 150 years, through to its eventual proclamation of the Kingdom of Saudi Arabia in 1932, and then afterwards, on into modern times. Today Ibn Abd Al-Wahhab’s teachings are the official, state-sponsored form of Sunni Islam[7][29] in Saudi Arabia.[30] With the help of funding from Saudi petroleum exports[31] (and other factors[32]), the movement underwent “explosive growth” beginning in the 1970s and now has worldwide influence.[7] The US State Department has estimated that over the past four decades Riyadh has invested more than $10bn (£6bn) into charitable foundations in an attempt to replace mainstream Sunni Islam with the harsh intolerance of its Wahhabism.[33]

The “boundaries” of Wahhabism have been called “difficult to pinpoint”,[34] but in contemporary usage, the terms Wahhabi and Salafi are often used interchangeably, and they are considered to be movements with different roots that have merged since the 1960s.[35][36][37] However, Wahhabism has also been called “a particular orientation within Salafism”,[38] or an ultra-conservative, Saudi brand of Salafism.[39][40] Estimates of the number of adherents to Wahhabism vary, with one source (Mehrdad Izady) giving a figure of fewer than 5 million Wahhabis in the Persian Gulf region (compared to 28.5 million Sunnis and 89 million Shia).[30][41]

The majority of mainstream Sunni and Shia Muslims worldwide strongly disagree with the interpretation of Wahhabism and consider it a “vile sect”.[16] Islamic scholars, including those from the Al-Azhar University, regularly denounce Wahhabism with terms such as “Satanic faith”.[16] Wahhabism has been accused of being “a source of global terrorism”,[42][43]inspiring the ideology of the Islamic State of Iraq and the Levant (ISIL),[44] and for causing disunity in Muslim communities by labelling Muslims who disagreed with the Wahhabi definition of monotheism as apostates[45] (takfir) and justifying their killing.[46][47][48] It has also been criticized for the destruction of historic shrines of saints, mausoleums, and other Muslim and non-Muslim buildings and artifacts.[49][50][51]

Definitions and etymology

Definitions

Some definitions or uses of the term Wahhabi Islam include:

  • “a corpus of doctrines”, and “a set of attitudes and behavior, derived from the teachings of a particularly severe religious reformist who lived in central Arabia in the mid-eighteenth century” (Gilles Kepel)[52]
  • “pure Islam” (David Commins, paraphrasing supporters’ definition),[17] that does not deviate from Sharia law in any way and should be called Islam and not Wahhabism. (King Salman bin Abdul Aziz, the King of the Saudi Arabia)[53]
  • “a misguided creed that fosters intolerance, promotes simplistic theology, and restricts Islam’s capacity for adaption to diverse and shifting circumstances” (David Commins, paraphrasing opponents’ definition)[17]
  • “a conservative reform movement … the creed upon which the kingdom of Saudi Arabia was founded, and [which] has influenced Islamic movements worldwide” (Encyclopedia of Islam and the Muslim world)[54]
  • “a sect dominant in Saudi Arabia and Qatar” with footholds in “India, Africa, and elsewhere”, with a “steadfastly fundamentalist interpretation of Islam in the tradition of Ibn Hanbal” (Cyril Glasse)[21]
  • an “eighteenth-century reformist/revivalist movement for sociomoral reconstruction of society”, “founded by Muhammad ibn Abd al-Wahhab” (Oxford Dictionary of Islam).[55]
  • originally a “literal revivification” of Islamic principles that ignored the spiritual side of Islam, that “rose on the wings of enthusiasm апd longing and then sank down into the lowlands of pharisaic self-righteousness” after gaining power and losing its “longing and humility” (Muhammad Asad)[56]
  • “a political trend” within Islam that “has been adopted for power-sharing purposes”, but cannot be called a sect because “It has no special practices, nor special rites, and no special interpretation of religion that differ from the main body of Sunni Islam” (Abdallah Al Obeid, the former dean of the Islamic University of Medina and member of the Saudi Consultative Council)[34]
  • “the true salafist movement”. Starting out as a theological reform movement, it had “the goal of calling (da’wa) people to restore the ‘real’ meaning of tawhid (oneness of God or monotheism) and to disregard and deconstruct ‘traditional’ disciplines and practices that evolved in Islamic history such as theology and jurisprudence and the traditions of visiting tombs and shrines of venerated individuals.” (Ahmad Moussalli)[57]
  • a term used by opponents of Salafism in hopes of besmirching that movement by suggesting foreign influence and “conjuring up images of Saudi Arabia”. The term is “most frequently used in countries where Salafis are a small minority” of the Muslim community but “have made recent inroads” in “converting” the local population to Salafism. (Quintan Wiktorowicz)[18]
  • a blanket term used inaccurately to refer to “any Islamic movement that has an apparent tendency toward misogyny, militantism, extremism, or strict and literal interpretation of the Quran and hadith” (Natana J. DeLong-Bas)[58]

Etymology

According to Saudi writer Abdul Aziz Qassim and others, it was the Ottomans who “first labelled Abdul Wahhab’s school of Islam in Saudi Arabia as Wahhabism”. The British also adopted it and expanded its use in the Middle East.[59]

Naming controversy: Wahhabis, Muwahhidun, and Salafis

Wahhabis do not like – or at least did not like – the term. Ibn Abd-Al-Wahhab was averse to the elevation of scholars and other individuals, including using a person’s name to label an Islamic school.[18][46][60]

According to Robert Lacey “the Wahhabis have always disliked the name customarily given to them” and preferred to be called Muwahhidun (Unitarians).[61] Another preferred term was simply “Muslims” since their creed is “pure Islam”.[62] However, critics complain these terms imply non-Wahhabis are not monotheists or Muslims,[62][63] and the English translation of that term causes confusion with the Christian denomination (Unitarian Universalism).

Other terms Wahhabis have been said to use and/or prefer include ahl al-hadith (“people of hadith”), Salafi Da’wa or al-da’wa ila al-tawhid[64] (“Salafi preaching” or “preaching of monotheism”, for the school rather than the adherents) or Ahl ul-Sunna wal Jama’a (“people of the tradition of Muhammad and the consensus of the Ummah”),[38] Ahl al-Sunnah (“People of the Sunna”),[65] or “the reform or Salafi movement of the Sheikh” (the sheikh being ibn Abdul-Wahhab).[66] Early Salafis referred to themselves simply as “Muslims”, believing the neighboring Ottoman Caliphate was al-dawlah al-kufriyya (a heretical nation) and its self-professed Muslim inhabitants actually non-Muslim.[45][67][68][69] The prominent 20th-century Muslim scholar Nasiruddin Albani, who considered himself “of the Salaf,” referred to Muhammad ibn Abd al-Wahhab‘s activities as “Najdi da’wah.”[70]

Many, such as writer Quinton Wiktorowicz, urge use of the term Salafi, maintaining that “one would be hard pressed to find individuals who refer to themselves as Wahhabis or organizations that use ‘Wahhabi’ in their title, or refer to their ideology in this manner (unless they are speaking to a Western audience that is unfamiliar with Islamic terminology, and even then usage is limited and often appears as ‘Salafi/Wahhabi’).”[18] A New York Timesjournalist writes that Saudis “abhor” the term Wahhabism, “feeling it sets them apart and contradicts the notion that Islam is a monolithic faith.”[71] Saudi King Salman bin Abdulaziz Al Saud for example has attacked the term as “a doctrine that doesn’t exist here (Saudi Arabia)” and challenged users of the term to locate any “deviance of the form of Islam practiced in Saudi Arabia from the teachings of the Quran and Prophetic Hadiths“.[72][73] Ingrid Mattsonargues that, “‘Wahhbism’ is not a sect. It is a social movement that began 200 years ago to rid Islam of rigid cultural practices that had (been) acquired over the centuries.”[74]

On the other hand, according to authors at Global Security and Library of Congress the term is now commonplace and used even by Wahhabi scholars in the Najd,[9][75] a region often called the “heartland” of Wahhabism.[76]Journalist Karen House calls Salafi, “a more politically correct term” for Wahhabi.[77]

In any case, according to Lacey, none of the other terms have caught on, and so like the Christian Quakers, Wahhabis have “remained known by the name first assigned to them by their detractors.”[61]

Wahhabis and Salafis

Many scholars and critics distinguish between Wahhabi and Salafi. According to American scholar Christopher M. Blanchard,[78] Wahhabism refers to “a conservative Islamic creed centered in and emanating from Saudi Arabia,” while Salafiyya is “a more general puritanical Islamic movement that has developed independently at various times and in various places in the Islamic world.”[46]

However, many call Wahhabism a more strict, Saudi form of Salafi.[79][80] Wahhabism is the Saudi version of Salafism, according to Mark Durie, who states Saudi leaders “are active and diligent” using their considerable financial resources “in funding and promoting Salafism all around the world.”[81] Ahmad Moussalli tends to agree Wahhabism is a subset of Salafism, saying “As a rule, all Wahhabis are salafists, but not all salafists are Wahhabis”.[57]

Hamid Algar lists three “elements” Wahhabism and Salafism had in common.

  1. above all disdain for all developments subsequent to al-Salaf al-Salih (the first two or three generations of Islam),
  2. the rejection of Sufism, and
  3. the abandonment of consistent adherence to one of the four or five Sunni Madhhabs (schools of fiqh).

And “two important and interrelated features” that distinguished Salafis from the Wahhabis:

  1. a reliance on attempts at persuasion rather than coercion in order to rally other Muslims to their cause; and
  2. an informed awareness of the political and socio-economic crises confronting the Muslim world.[82]

Hamid Algar and another critic, Khaled Abou El Fadl, argue Saudi oil-export funding “co-opted” the “symbolism and language of Salafism”, during the 1960s and 70s, making them practically indistinguishable by the 1970s,[83]and now the two ideologies have “melded”. Abou El Fadl believes Wahhabism rebranded itself as Salafism knowing it could not “spread in the modern Muslim world” as Wahhabism.[35]

History

The Wahhabi mission started as a revivalist movement in the remote, arid region of Najd. With the collapse of the Ottoman Empire after World War I, the Al Saud dynasty, and with it Wahhabism, spread to the holy cities of Meccaand Medina. After the discovery of petroleum near the Persian Gulf in 1939, it had access to oil export revenues, revenue that grew to billions of dollars. This money – spent on books, media, schools, universities, mosques, scholarships, fellowships, lucrative jobs for journalists, academics and Islamic scholars – gave Wahhabism a “preeminent position of strength” in Islam around the world.[84]

In the country of Wahhabism’s founding – and by far the largest and most powerful country where it is the state religion – Wahhabi ulama gained control over education, law, public morality and religious institutions in the 20th century, while permitting as a “trade-off” doctrinally objectionable actions such as the import of modern technology and communications, and dealings with non-Muslims, for the sake of the consolidation of the power of its political guardian, the Al Saud dynasty.[85]

However, in the last couple of decades of the twentieth century several crises worked to erode Wahhabi “credibility” in Saudi Arabia and the rest of the Muslim world – the November 1979 seizure of the Grand Mosque by militants; the deployment of US troops in Saudi during the 1991 Gulf War against Iraq; and the 9/11 2001 al-Qaeda attacks on New York and Washington.[86]

In each case the Wahhabi establishment was called on to support the dynasty’s efforts to suppress religious dissent – and in each case it did[86] – exposing its dependence on the Saudi dynasty and its often unpopular policies.[87][88]

In the West, the end of the Cold War and the anti-communist alliance with conservative, religious Saudi Arabia, and the 9/11 attacks created enormous distrust towards the kingdom and especially its official religion.[89]

Muhammad ibn Abd-al-Wahhab

The founder of Wahhabism, Mohammad ibn Abd-al-Wahhab, was born around 1702-03 in the small oasis town of ‘Uyayna in the Najd region, in what is now central Saudi Arabia.[90] He studied in Basra,[91] in what is now Iraq, and possibly Mecca and Medina while there to perform Hajj, before returning to his home town of ‘Uyayna in 1740. There he worked to spread the call (da’wa) for what he believed was a restoration of true monotheistic worship (Tawhid).[92]

The “pivotal idea” of Ibn Abd al-Wahhab’s teaching was that people who called themselves Muslims but who participated in alleged innovations were not just misguided or committing a sin, but were “outside the pale of Islam altogether,” as were Muslims who disagreed with his definition. [93]

This included not just lax, unlettered, nomadic Bedu, but Shia, Sunnis such as the Ottomans.[94] Such infidels were not to be killed outright, but to be given a chance to repent first.[95] With the support of the ruler of the town – Uthman ibn Mu’ammar – he carried out some of his religious reforms in ‘Uyayna, including the demolition of the tomb of Zayd ibn al-Khattab, one of the Sahaba (companions) of the prophet Muhammad, and the stoning to death of an adulterous woman. However, a more powerful chief (Sulaiman ibn Muhammad ibn Ghurayr) pressured Uthman ibn Mu’ammar to expel him from ‘Uyayna.[citation needed]

Alliance with the House of Saud

Further information:

1744–1818

The Kingdom of Saudi Arabia after unification in 1932

The ruler of nearby town, Muhammad ibn Saud, invited ibn ‘Abd al-Wahhab to join him, and in 1744 a pact was made between the two. [96] Ibn Saud would protect and propagate the doctrines of the Wahhabi mission, while ibn Abdul Wahhab “would support the ruler, supplying him with ‘glory and power.'” Whoever championed his message, ibn Abdul Wahhab promised, “will, by means of it, rule the lands and men.” [28] Ibn Saud would abandon un-Sharia taxation of local harvests, and in return God might compensate him with booty from conquest and sharia compliant taxes that would exceed what he gave up.[97] The alliance between the Wahhabi mission and Al Saud family has “endured for more than two and half centuries,” surviving defeat and collapse.[96][98] The two families have intermarried multiple times over the years and in today’s Saudi Arabia, the minister of religion is always a member of the Al ash-Sheikh family, i.e., a descendent of Ibn Abdul Wahhab.[99]

According to most sources, Ibn Abd al-Wahhab declared jihad against neighboring tribes, whose practices of praying to saints, making pilgrimages to tombs and special mosques, he believed to be the work of idolaters/unbelievers.[47][63][95][100]

One academic disputes this. According to Natana DeLong-Bas, Ibn Abd al-Wahhab was restrained in urging fighting with perceived unbelievers, preferring to preach and persuade rather than attack.[101] [102][103] It was only after the death of Muhammad bin Saud in 1765 that, according to DeLong-Bas, Muhammad bin Saud’s son and successor, Abdul-Aziz bin Muhammad, used a “convert or die” approach to expand his domain,[104] and when Wahhabis adopted the takfir ideas of Ibn Taymiyya.[105]

However, various scholars, including Simon Ross Valentine, have strongly rejected such a view of Wahhab, arguing that “the image of Abd’al-Wahhab presented by DeLong-Bas is to be seen for what it is, namely a re-writing of history that flies in the face of historical fact”.[106] Conquest expanded through the Arabian Peninsula until it conquered Mecca and Medina the early 19th century.[107][108] It was at this time, according to DeLong-Bas, that Wahhabis embraced the ideas of Ibn Taymiyya, which allow self-professed Muslim who do not follow Islamic law to be declared non-Muslims – to justify their warring and conquering the Muslim Sharifs of Hijaz.[105]

One of their most noteworthy and controversial attacks was on Karbala in 1802. There, according to a Wahhabi chronicler `Uthman b. `Abdullah b. Bishr: “The Muslims” – as the Wahhabis referred to themselves, not feeling the need to distinguish themselves from other Muslims, since they did not believe them to be Muslims –

scaled the walls, entered the city … and killed the majority of its people in the markets and in their homes. [They] destroyed the dome placed over the grave of al-Husayn [and took] whatever they found inside the dome and its surroundings … the grille surrounding the tomb which was encrusted with emeralds, rubies, and other jewels … different types of property, weapons, clothing, carpets, gold, silver, precious copies of the Qur’an.”[109][110]

Wahhabis also massacred the male population and enslaved the women and children of the city of Ta’if in Hejaz in 1803.[111]

Saud bin Abdul-Aziz bin Muhammad bin Saud managed to establish his rule over southeastern Syria between 1803 and 1812. However, Egyptian forces acting under the Ottoman Empire and led by Ibrahim Pasha, were eventually successful in counterattacking in a campaign starting from 1811.[112] In 1818 they defeated Al-Saud, leveling the capital Diriyah, executing the Al-Saud emir, exiling the emirate’s political and religious leadership,[98][113] and otherwise unsuccessfully attempted to stamp out not just the House of Saud but the Wahhabi mission as well.[114] A second, smaller Saudi state (Emirate of Nejd) lasted from 1819–1891. Its borders being within Najd, Wahhabism was protected from further Ottoman or Egyptian campaigns by the Najd’s isolation, lack of valuable resources, and that era’s limited communication and transportation.[115]

By the 1880s, at least among townsmen if not Bedouin, Wahhabi strict monotheistic doctrine had become the native religious culture of the Najd.[116]

Abdul-Aziz Ibn Saud

Ibn Saud, the first king of Saudi Arabia

Further information: History of Saudi Arabia

In 1901, Abdul-Aziz Ibn Saud, a fifth generation descendent of Muhammad ibn Saud,[117] began a military campaign that led to the conquest of much of the Arabian peninsula and the founding of present-day Saudi Arabia, after the collapse of the Ottoman Empire.[118] The result that safeguarded the vision of Islam-based on the tenets of Islam as preached by Muhammad ibn Abd al-Wahhabwas not bloodless, as 40,000 public executions and 350,000 amputations were carried out during its course, according to some estimates.[119][120][121][122]

Under the reign of Abdul-Aziz, “political considerations trumped religious idealism” favored by pious Wahhabis. His political and military success gave the Wahhabi ulama control over religious institutions with jurisdiction over considerable territory, and in later years Wahhabi ideas formed the basis of the rules and laws concerning social affairs, and shaped the kingdom’s judicial and educational policies.[123] But protests from Wahhabi ulama were overridden when it came to consolidating power in Hijaz and al-Hasa, avoiding clashes with the great power of the region (Britain), adopting modern technology, establishing a simple governmental administrative framework, or signing an oil concession with the U.S. [124] The Wahhabi ulama also issued a fatwa affirming that “only the ruler could declare a jihad”[125] (a violation of Ibn Abd al-Wahhab’s teaching according to DeLong-Bas.[102])

As the realm of Wahhabism expanded under Ibn Saud into areas of Shiite (Al-Hasa, conquered in 1913) and pluralistic Muslim tradition (Hejaz, conquered in 1924–25), Wahhabis pressed for forced conversion of Shia and an eradication of (what they saw as) idolatry. Ibn Saud sought “a more relaxed approach”.[126]

In al-Hasa, efforts to stop the observance of Shia religious holidays and replace teaching and preaching duties of Shia clerics with Wahhabi, lasted only a year.[127]

In Mecca and Jeddah (in Hejaz) prohibition of tobacco, alcohol, playing cards and listening to music on the phonograph was looser than in Najd. Over the objections of Wahhabi ulama, Ibn Saud permitted both the driving of automobiles and the attendance of Shia at hajj.[128]

Enforcement of the commanding right and forbidding wrong, such as enforcing prayer observance and separation of the sexes, developed a prominent place during the second Saudi emirate, and in 1926 a formal committee for enforcement was founded in Mecca.[21][129] [130]

While Wahhabi warriors swore loyalty to monarchs of Al Saud, there was one major rebellion. King Abdul-Aziz put down rebelling Ikhwan – nomadic tribesmen turned Wahhabi warriors who opposed his “introducing such innovations as telephones, automobiles, and the telegraph” and his “sending his son to a country of unbelievers (Egypt)”. [131] Britain had aided Abdul-Aziz, and when the Ikhwan attacked the British protectorates of Transjordan,Iraq and Kuwait, as a continuation of jihad to expand the Wahhabist realm, Abdul-Aziz struck, killing hundreds before the rebels surrendered in 1929.[132]

Connection with the outside

Before Abdul-Aziz, during most of the second half of the 19th century, there was a strong aversion in Wahhabi lands to mixing with “idolaters” (which included most of the Muslim world). Voluntary contact was considered by Wahhabi clerics to be at least a sin, and if one enjoyed the company of idolaters, and “approved of their religion”, an act of unbelief.[133] Travel outside the pale of Najd to the Ottoman lands “was tightly controlled, if not prohibited altogether”.[134]

Over the course of its history, however, Wahhabism has become more accommodating towards the outside world.[135] In the late 1800s, Wahhabis found Muslims with at least similar beliefs – first with Ahl-i Hadith in India,[136]and later with Islamic revivalists in Arab states (one being Mahmud Sahiri al-Alusi in Baghdad).[137] The revivalists and Wahhabis shared a common interest in Ibn Taymiyya‘s thought, the permissibility of ijtihad, and the need to purify worship practices of innovation.[138] In the 1920s, Rashid Rida, a pioneer Salafist whose periodical al-Manar was widely read in the Muslim world, published an “anthology of Wahhabi treatises,” and a work praising the Ibn Saud as “the savior of the Haramayn [the two holy cities] and a practitioner of authentic Islamic rule”.[139][140]

In a bid “to join the Muslim mainstream and to erase the reputation of extreme sectarianism associated with the Ikhwan,” in 1926 Ibn Saud convened a Muslim congress of representatives of Muslim governments and popular associations.[141] By the early 1950s, the “pressures” on Ibn Saud of controlling the regions of Hejaz and al-Hasa – “outside the Wahhabi heartland” – and of “navigating the currents of regional politics” “punctured the seal” between the Wahhabi heartland and the “land of idolatry” outside.[142][143]

A major current in regional politics at that time was secular nationalism, which, with Gamal Abdul Nasser, was sweeping the Arab world. To combat it, Wahhabi missionary outreach worked closely with Saudi foreign policy initiatives. In May 1962, a conference in Mecca organized by Saudis discussed ways to combat secularism and socialism. In its wake, the World Muslim League was established.[144] To propagate Islam and “repel inimical trends and dogmas”, the League opened branch offices around the globe.[145] It developed closer association between Wahhabis and leading Salafis, and made common cause with the Islamic revivalist Muslim Brotherhood, Ahl-i Hadith and the Jamaat-i Islami, combating Sufism and “innovative” popular religious practices[144] and rejecting the West and Western “ways which were so deleterious of Muslim piety and values.”[146] Missionaries were sent to West Africa, where the League funded schools, distributed religious literature, and gave scholarships to attend Saudi religious universities. One result was the Izala Society which fought Sufism in Nigeria, Chad, Niger, and Cameroon.[147]

An event that had a great effect on Wahhabism in Saudi Arabia[148] was the “infiltration of the transnationalist revival movement” in the form of thousands of pious, Islamist Arab Muslim Brotherhood refugees from Egypt following Nasser’s clampdown on the brotherhood[149] (and also from similar nationalist clampdowns in Iraq[150] and Syria[151]), to help staff the new school system of (the largely illiterate) Kingdom.[152]

The Brotherhood’s Islamist ideology differed from the more conservative Wahhabism which preached loyal obedience to the king. The Brotherhood dealt in what one author (Robert Lacey) called “change-promoting concepts” like social justice, and anticolonialism, and gave “a radical, but still apparently safe, religious twist” to the Wahhabi values Saudi students “had absorbed in childhood”. With the Brotherhood’s “hands-on, radical Islam”, jihad became a “practical possibility today”, not just part of history.[153]

The Brethren were ordered by the Saudi clergy and government not to attempt to proselytize or otherwise get involved in religious doctrinal matters within the Kingdom, but nonetheless “took control” of Saudi Arabia’s intellectual life” by publishing books and participating in discussion circles and salons held by princes.[154] In time they took leading roles in key governmental ministries,[155] and had influence on education curriculum.[156] An Islamic university in Medina created in 1961 to train – mostly non-Saudi – proselytizers to Wahhabism,[157] became “a haven” for Muslim Brother refugees from Egypt.[158] The Brothers’ ideas eventually spread throughout the kingdom and had great effect on Wahhabism – although observers differ as to whether this was by “undermining” it[148][159] or “blending” with it.[160][161]

Growth

In the 1950s and 60s within Saudi Arabia, the Wahhabi ulama maintained their hold on religious law courts, and presided over the creation of Islamic universities and a public school system which gave students “a heavy dose of religious instruction”.[162] Outside of Saudi the Wahhabi ulama became “less combative” toward the rest of the Muslim world. In confronting the challenge of the West, Wahhabi doctrine “served well” for many Muslims as a “platform” and “gained converts beyond the peninsula.”[162][163]

A number of reasons have been given for this success. The growth in popularity and strength of both Arab nationalism (although Wahhabis opposed any form of nationalism as an ideology, Saudis were Arabs, and their enemy the Ottoman caliphate was ethnically Turkish),[32] and Islamic reform (specifically reform by following the example of those first three generations of Muslims known as the Salaf);[32] the destruction of the Ottoman Empire which sponsored their most effective critics;[164] the destruction of another rival, the Khilafa in Hejaz, in 1925.[32]

Not least in importance was the money Saudi Arabia earned from exporting oil.[84]

Petroleum export era

See also: Petro-Islam

The pumping and export of oil from Saudi Arabia started during World War II, and its earnings helped fund religious activities in the 1950s and 60s. But it was the 1973 oil crisis and quadrupling in the price of oil that both increased the kingdom’s wealth astronomically and enhanced its prestige by demonstrating its international power as a leader of OPEC. By 1980, Saudi Arabia was earning every three days the income from oil it had taken a year to earn before the embargo.[165] Tens of billions of US dollars of this money were spent on books, media, schools, scholarships for students (from primary to post-graduate), fellowships and subsidies to reward journalists, academics and Islamic scholars, the building of hundreds of Islamic centers and universities, and over one thousand schools and one thousand mosques.[166][167] [168] During this time, Wahhabism attained what Gilles Kepel called a “preeminent position of strength in the global expression of Islam.”[84]

Afghanistan jihad

The “apex of cooperation” between Wahhabis and Muslim revivalist groups was the Afghan jihad.[169]

In December 1979, the Soviet Union invaded Afghanistan. Shortly thereafter, Abdullah Yusuf Azzam, a Muslim Brother cleric with ties to Saudi religious institutions,[170] issued a fatwa[171] declaring defensive jihad in Afghanistan against the atheist Soviet Union, “fard ayn”, a personal (or individual) obligation for all Muslims. The edict was supported by Saudi Arabia’s Grand Mufti (highest religious scholar), Abd al-Aziz ibn Baz, among others.[172][173]

Between 1982 and 1992 an estimated 35,000 individual Muslim volunteers went to Afghanistan to fight the Soviets and their Afghan regime. Thousands more attended frontier schools teeming with former and future fighters. Somewhere between 12,000 and 25,000 of these volunteers came from Saudi Arabia.[174] Saudi Arabia and the other conservative Gulf monarchies also provided considerable financial support to the jihad — $600 million a year by 1982.[175]

By 1989, Soviet troops had withdrawn and within a few years the pro-Soviet regime in Kabul had collapsed.[citation needed]

This Saudi/Wahhabi religious triumph further stood out in the Muslim world because many Muslim-majority states (and the PLO) were allied with the Soviet Union and did not support the Afghan jihad.[176] But many jihad volunteers (most famously Osama bin Laden) returning home to Saudi and elsewhere were often radicalized by Islamic militants who were “much more extreme than their Saudi sponsors.”[176]

“Erosion” of Wahhabism

Grand Mosque seizure

Main article: Grand Mosque Seizure

In 1979, 400–500 Islamist insurgents, using smuggled weapons and supplies, took over the Grand mosque in Mecca, called for an overthrow of the monarchy, denounced the Wahhabi ulama as royal puppets, and announced the arrival of the Mahdi of “end time“. The insurgents deviated from Wahhabi doctrine in significant details,[177] but were also associated with leading Wahhabi ulama (Abd al-Aziz ibn Baz knew the insurgent’s leader, Juhayman al-Otaybi).[178] Their seizure of Islam‘s holiest site, the taking hostage of hundreds of hajj pilgrims, and the deaths of hundreds of militants, security forces and hostages caught in crossfire during the two-week-long retaking of the mosque, all shocked the Islamic world[179] and did not enhance the prestige of Al Saud as “custodians” of the mosque.

The incident also damaged all the prestige of the Wahhabi establishment. Saudi leadership sought and received Wahhabi fatawa to approve the military removal of the insurgents and after that to execute them.[180] But Wahhabi clerics also fell under suspicion for involvement with the insurgents.[181] In part as a consequence, Sahwa clerics influenced by Brethren’s ideas were given freer rein. Their ideology was also thought more likely to compete with the recent Islamic revolutionism/third-worldism of the Iranian Revolution.[181]

Although the insurgents were motivated by religious puritanism, the incident was not followed by a crackdown on other religious purists, but by giving greater power to the ulama and religious conservatives to more strictly enforce Islamic codes in myriad ways[182] – from the banning of women’s images in the media to adding even more hours of Islamic studies in school and giving more power and money to the religious police to enforce conservative rules of behaviour.[183][184][185]

1990 Gulf War

In August 1990 Iraq invaded and annexed Kuwait. Concerned that Saddam Hussein might push south and seize its own oil fields, Saudis requested military support from the US and allowed tens of thousands of US troops to be based in the Kingdom to fight Iraq.[186]

But what “amounted to seeking infidels’ assistance against a Muslim power” was difficult to justify in terms of Wahhabi doctrine.[187][188]

Again Saudi authorities sought and received a fatwa from leading Wahhabi ulama supporting their action. The fatwa failed to persuade many conservative Muslims and ulama who strongly opposed US presence, including the Muslim Brotherhood-supported the Sahwah “Awakening” movement that began pushing for political change in the Kingdom.[189] Outside the kingdom, Islamist/Islamic revival groups that had long received aid from Saudi and had ties with Wahhabis (Arab jihadists, Pakistani and Afghan Islamists) supported Iraq, not Saudi.[190]

During this time and later, many in the Wahhabi/Salafi movement (such as Osama bin Laden) not only no longer looked to the Saudi monarch as an emir of Islam, but supported his overthrow, focusing on jihad (Salafist jihadists) against the US and (what they believe are) other enemies of Islam.[191][192] (This movement is sometimes called neo-Wahhabi or neo-salafi.[57][193])

After 9/11

The 2001 9/11 attacks on Saudi’s putative ally, the US, that killed almost 3,000 people and caused at least $10 billion in property and infrastructure damage[194] were assumed by many, at least outside the kingdom, to be “an expression of Wahhabism”, since the Al-Qaeda leader Osama bin Laden and most of the 9/11 hijackers were Saudi nationals.[195] A backlash in the formerly hospitable US against the kingdom focused on its official religion that came to be considered by “some … a doctrine of terrorism and hate.”[89]

Inside the kingdom, Crown Prince Abdullah addressed the country’s religious, tribal, business and media leadership following the attacks in a series of televised gatherings calling for a strategy to correct what has gone wrong. According to author Robert Lacey, the gatherings and later articles and replies by a top cleric, Abdullah Turki, and two top Al Saud princes, Prince Turki Al-Faisal, Prince Talal bin Abdul Aziz, served as an occasion to sort out who had the ultimate power in the kingdom – the Al Saud dynasty and not the ulema. It was declared that it has always been the role of executive rulers in Islamic history to exercise power and the job of the religious scholars to advise, never to govern.[196]

In 2003–04, Saudi Arabia saw a wave of Al-Qaeda-related suicide bombings, attacks on Non-Muslim foreigners (about 80% of those employed in the Saudi private sector are foreign workers[197] and constitute about 30% of the country’s population[198]) and gun battles between Saudi security forces and militants. One reaction to the attacks was a trimming back of the Wahhabi establishment’s domination of religion and society. “National Dialogues” were held that “included Shiites, Sufis, liberal reformers, and professional women.”[199] In 2009, as part of what some called an effort to “take on the ulema and reform the clerical establishment”, King Abdullah issued a decree that only “officially approved” religious scholars would be allowed to issue fatwas in Saudi Arabia. The king also expanded the Council of Senior Scholars (containing officially approved religious scholars) to include scholars fromSunni schools of Islamic jurisprudence other than the Hanbali madhabShafi’i, Hanafi and Maliki schools.[200]

Relations with the Muslim Brotherhood have deteriorated steadily. After 9/11, the then interior minister Prince Nayef, blamed the Brotherhood for extremism in the kingdom,[201] and he declared it guilty of “betrayal of pledges and ingratitude” and “the source of all problems in the Islamic world”, after it was elected to power in Egypt.[202] In March 2014 the Saudi government declared the Brotherhood a “terrorist organization”.[186]

In April 2016, Saudi Arabia has stripped its religious police, who enforce Islamic law on the society and known as the Commission for the Promotion of Virtue and Prevention of Vice), from their power to follow, chase, stop, question, verify identification, or arrest any suspected persons when carrying out duties. They are asked to only report suspicious behaviour to regular police and anti-drug units, who will decide whether to take the matter further.[203][204]

Memoirs of Mr. Hempher

A widely circulated but discredited apocryphal description of the founding of Wahhabism[205][206] known as Memoirs of Mr. Hempher, The British Spy to the Middle East (other titles have been used),[207] alleges that a British agent named Hempher was responsible for creation of Wahhabism. In the “memoir”, Hempher corrupts Muhammad ibn Abd al-Wahhab, manipulating him[208] to preach his new interpretation of Islam for the purpose of sowing dissension and disunity among Muslims so that “We, the English people, … may live in welfare and luxury.”[207]

Practices

As a religious revivalist movement that works to bring Muslims back from what it believes are foreign accretions that have corrupted Islam,[209] and believes that Islam is a complete way of life and so has prescriptions for all aspects of life, Wahhabism is quite strict in what it considers Islamic behavior. As a result, it has been described as the “strictest form of Sunni Islam”.[210]

This does not mean however, that all adherents agree on what is required or forbidden, or that rules have not varied by area or changed over time. In Saudi Arabia the strict religious atmosphere of Wahhabi doctrine is visible in the conformity in dress, public deportment, and public prayer,[211] and makes its presence felt by the wide freedom of action of the “religious police“, clerics in mosques, teachers in schools, and judges (who are religious legal scholars) in Saudi courts.[212]

Commanding right and forbidding wrong

Wahhabism is noted for its policy of “compelling its own followers and other Muslims strictly to observe the religious duties of Islam, such as the five prayers”, and for “enforcement of public morals to a degree not found elsewhere”.[213]

While other Muslims might urge abstention from alcohol, modest dress, and salat prayer, for Wahhabis prayer “that is punctual, ritually correct, and communally performed not only is urged but publicly required of men.” Not only is wine forbidden, but so are “all intoxicating drinks and other stimulants, including tobacco.” Not only is modest dress prescribed, but the type of clothing that should be worn, especially by women (a black abaya, covering all but the eyes and hands) is specified.[75]

Following the preaching and practice of Abdul Wahhab that coercion should be used to enforce following of sharia, an official committee has been empowered to “Command the Good and Forbid the Evil” (the so-called “religious police”)[213][214] in Saudi Arabia – the one country founded with the help of Wahhabi warriors and whose scholars and pious[citation needed] dominate many aspects of the Kingdom’s life. Committee “field officers” enforce strict closing of shops at prayer time, segregation of the sexes, prohibition of the sale and consumption of alcohol, driving of motor vehicles by women, and other social restrictions.[215]

A large number of practices have been reported forbidden by Saudi Wahhabi officials, preachers or religious police. Practices that have been forbidden as Bida’a (innovation) or shirk and sometimes “punished by flogging” during Wahhabi history include performing or listening to music, dancing, fortune telling, amulets, television programs (unless religious), smoking, playing backgammon, chess, or cards, drawing human or animal figures, acting in a play or writing fiction (both are considered forms of lying), dissecting cadavers (even in criminal investigations and for the purposes of medical research), recorded music played over telephones on hold or the sending of flowers to friends or relatives who are in the hospital.[121][216][217][218][219][220] Common Muslim practices Wahhabis believe are contrary to Islam include listening to music in praise of Muhammad, praying to God while visiting tombs (including the tomb of Muhammad), celebrating mawlid (birthday of the Prophet),[221] the use of ornamentation on or in mosques.[222] The driving of motor vehicles by women is allowed in every country but Wahhabi-dominated Saudi Arabia[223] and the famously strict Taliban practiced dream interpretation is discouraged by Wahhabis.[224]

Wahhabism emphasizes “Thaqafah Islamiyyah” or Islamic culture and the importance of avoiding non-Islamic cultural practices and non-Muslim friendship no matter how innocent these may appear,[225][226] on the grounds that the Sunna forbids imitating non-Muslims.[227] Foreign practices sometimes punished and sometimes simply condemned by Wahhabi preachers as unIslamic, include celebrating foreign days (such as Valentine’s Day[228] orMothers Day[225][227]) shaving, cutting or trimming of beards,[229] giving of flowers,[230] standing up in honor of someone, celebrating birthdays (including the Prophet’s), keeping or petting dogs.[219] Wahhabi scholars have warned against taking non-Muslims as friends, smiling at or wishing them well on their holidays.[71]

Wahhabis are not in unanimous agreement on what is forbidden as sin. Some Wahhabi preachers or activists go further than the official Saudi Arabian Council of Senior Scholars in forbidding (what they believe to be) sin. Several wahhabis have declared football forbidden for a variety of reasons including it is a non-Muslim, foreign practice, because of the revealing uniforms and because of the foreign non-Muslim language used in matches.[231][232] The Saudi Grand Mufti, on the other hand has declared football permissible (halal). [233]

Senior Wahhabi leaders in Saudi Arabia have determined that Islam forbids the traveling or working outside the home by a woman without their husband’s permission – permission which may be revoked at any time – on the grounds that the different physiological structures and biological functions of the different genders mean that each sex is assigned a different role to play in the family.[234] As mentioned before, Wahhabism also forbids the driving of motor vehicles by women. Sexual intercourse out of wedlock may be punished with beheading[235] although sex out of wedlock is permissible with a slave women (Prince Bandar bin Sultan was the product of “a brief encounter” between his father Prince Sultan bin Abdul Aziz – the Saudi defense minister for many years – and “his slave, a black servingwoman”),[236] or was before slavery was banned in Saudi Arabia in 1962.[237]

Despite this strictness, senior Wahhabi scholars of Islam in the Saudi kingdom have made exceptions in ruling on what is haram. Foreign non-Muslim troops are forbidden in Arabia, except when the king needed them to confront Saddam Hussein in 1990; gender mixing of men and women is forbidden, and fraternization with non-Muslims is discouraged, but not at King Abdullah University of Science and Technology (KAUST). Movie theaters and driving by women are forbidden, except at the ARAMCO compound in eastern Saudi, populated by workers for the company that provides almost all the government’s revenue. The exceptions made at KAUST are also in effect at ARAMCO.[238]

More general rules of what is permissible have changed over time. Abdul-Aziz Ibn Saud imposed Wahhabi doctrines and practices “in a progressively gentler form” as his early 20th-century conquests expanded his state into urban areas, especially the Hejab.[239] After vigorous debate Wahhabi religious authorities in Saudi Arabia allowed the use of paper money (in 1951), the abolition of slavery (in 1962), education of females (1964), and use of television (1965).[237] Music, the sound of which once might have led to summary execution, is now commonly heard on Saudi radios. [239] Minarets for mosques and use of funeral markers, which were once forbidden, are now allowed. Prayer attendance which was once enforced by flogging, is no longer.[240]

Appearance

The uniformity of dress among men and women in Saudi Arabia (compared to other Muslim countries in the Middle East) has been called a “striking example of Wahhabism’s outward influence on Saudi society”, and an example of the Wahhabi belief that “outward appearances and expressions are directly connected to one’s inward state.”[222] The “long, white flowing thobe” worn by men of Saudi Arabia has been called the “Wahhabi national dress”.[241]Red-and-white checkered or white head scarves known as Ghutrah are worn. In public women are required to wear a black abaya or other black clothing that covers every part of their body other than hands and eyes.

A “badge” of a particularly pious Salafi or Wahhabi man is a robe too short to cover the ankle, an untrimmed beard,[242] and no cord (Agal) to hold the head scarf in place.[243] The warriors of the Ikhwan Wahhabi religious militia wore a white turban in place of an agal.[244]

Wahhabiyya mission

Wahhabi mission, or Dawah Wahhabiyya, is to spread purified Islam through the world, both Muslim and non-Muslim. [245] Tens of billions of dollars have been spent by the Saudi government and charities on mosques, schools, education materials, scholarships, throughout the world to promote Islam and the Wahhabi interpretation of it. Tens of thousands of volunteers[174] and several billion dollars also went in support of the jihad against the atheist communist regime governing Muslim Afghanistan.[175]

Regions

Wahhabism originated in the Najd region, and its conservative practices have stronger support there than in regions in the kingdom to the east or west of it.[246][247][248] Glasse credits the softening of some Wahhabi doctrines and practices on the conquest of the Hejaz region “with its more cosmopolitan traditions and the traffic of pilgrims which the new rulers could not afford to alienate”.[239]

The only other country “whose native population is Wahhabi and that adheres to the Wahhabi creed”, is the small gulf monarchy of Qatar,[249][250] whose version of Wahhabism is notably less strict. Unlike Saudi Arabia, Qatar made significant changes in the 1990s. Women are now allowed to drive and travel independently; non-Muslims are permitted to consume alcohol and pork. The country sponsors a film festival, has “world-class art museums”, hosts Al Jazeera news service, will hold the 2022 football World Cup, and has no religious force that polices public morality. Qatari’s attribute its different interpretation of Islam to the absence of an indigenous clerical class and autonomous bureaucracy (religious affairs authority, endowments, Grand Mufti), the fact that Qatari rulers do not derive their legitimacy from such a class.[250][251]

Views

Adherents to the Wahhabi movement identify as Sunni Muslims.[252] The primary Wahhabi doctrine is affirmation of the uniqueness and unity of God (Tawhid),[22][253] and opposition toshirk (violation of tawhid – “the one unforgivable sin”, according to Ibn Abd Al-Wahhab).[254] They call for adherence to the beliefs and practices of the salaf (exemplary early Muslims). They strongly oppose what they consider to be heteredox doctrines, particularly those held by the vast majority of Sunnis and Shiites,[255] and practices such as the veneration of Prophets and saints in the Islamic tradition. They emphasize reliance on the literal meaning of the Quran and hadith, rejecting rationalistic theology (kalam). Wahhabism has been associated with the practice of takfir (labeling Muslims who disagree with their doctrines as apostates). Adherents of Wahhabism are favourable to derivation of new legal rulings (ijtihad) so long as it is true to the essence of the Quran, Sunnah and understanding of the salaf.[256]

Theology

In theology Wahhabism is closely aligned with the Athari (traditionalist) school, which represents the prevalent theological position of the Hanbali school of law.[257][258] Athari theology is characterized by reliance on the zahir (apparent or literal) meaning of the Quran and hadith, and opposition to the rational argumentation in matters of belief favored by Ash’ari andMaturidi theology.[259][260] However, Wahhabism diverges in some points of theology from other Athari movements.[261] These include a zealous tendency toward takfir, which bears a resemblance to the Kharijites.[261][262] Another distinctive feature is a strong opposition to mysticism.[261] Although it is typically attributed to the influence of Ibn Taymiyyah, Jeffry Halverson argues that Ibn Taymiyyah only opposed what he saw as Sufi excesses and never mysticism in itself, being himself a member of the Qadiriyyah Sufi order.[261] DeLong-Bas writes that Ibn Abd al-Wahhab did not denounce Sufism or Sufis as a group, but rather attacked specific practices which he saw as inconsistent with the Quran and hadith.[263]

Ibn Abd al-Wahhab considered some beliefs and practices of the Shia to violate the doctrine of monotheism.[264] According to DeLong-Bas, in his polemic against the “extremistRafidah sect of Shiis”, he criticized them for assigning greater authority to their current leaders than to Muhammad in interpreting the Quran and sharia, and for denying the validity of the consensus of the early Muslim community.[264] He also believed that the Shia doctrine of infallibility of the imams constituted associationism with God.[264]

David Commins describes the “pivotal idea” in Ibn Abd al-Wahhab’s teaching as being that “Muslims who disagreed with his definition of monotheism were not … misguided Muslims, but outside the pale of Islam altogether.” This put Ibn Abd al-Wahhab’s teaching at odds with that of most Muslims through history who believed that the “shahada” profession of faith (“There is no god but God, Muhammad is his messenger”) made one a Muslim, and that shortcomings in that person’s behavior and performance of other obligatory rituals rendered them “a sinner”, but “not an unbeliever.”

Muhammad ibn Abd al-Wahhab did not accept that view. He argued that the criterion for one’s standing as either a Muslim or an unbeliever was correct worship as an expression of belief in one God. … any act or statement that indicates devotion to a being other than God is to associate another creature with God’s power, and that is tantamount to idolatry (shirk). Muhammad ibn Abd al-Wahhab included in the category of such acts popular religious practices that made holy men into intercessors with God. That was the core of the controversy between him and his adversaries, including his own brother.[265]

In Ibn Abd al-Wahhab‘s major work, a small book called Kitab al-Tawhid, he states that worship in Islam is limited to conventional acts of worship such as the five daily prayers (salat); fasting for Ramadan (Sawm); Dua(supplication); Istia’dha (seeking protection or refuge); Ist’ana (seeking help), and Istigatha to Allah (seeking benefits and calling upon Allah alone). Worship beyond this – making du’a or tawassul – are acts of shirk and in violation of the tenets of Tawhid (montheism).[266][page needed][267]

Ibn Abd al-Wahahb’s justification for considering majority of Muslims of Arabia to be unbelievers, and for waging war on them, can be summed up as his belief that the original pagans the prophet Muhammad fought “affirmed that God is the creator, the sustainer and the master of all affairs; they gave alms, they performed pilgrimage and they avoided forbidden things from fear of God”. What made them pagans whose blood could be shed and wealth plundered was that “they sacrificed animals to other beings; they sought the help of other beings; they swore vows by other beings.” Someone who does such things even if their lives are otherwise exemplary is not a Muslim but an unbeliever (as Ibn Abd al-Wahahb believed). Once such people have received the call to “true Islam”, understood it and then rejected it, their blood and treasure are forfeit.[268][269]

This disagreement between Wahhabis and non-Wahhabi Muslims over the definition of worship and monotheism has remained much the same since 1740, according to David Commins,[265] although, according to Saudi writer and religious television show host Abdul Aziz Qassim, as of 2014, “there are changes happening within the [Wahhabi] doctrine and among its followers.”[53]

According to another source, defining aspects of Wahhabism include a very literal interpretation of the Quran and Sunnah and a tendency to reinforce local practices of the Najd.[270]

Whether the teachings of Muhammad ibn Abd al-Wahhab included the need for social renewal and “plans for socio-religious reform of society” in the Arabian Peninsula, rather than simply a return to “ritual correctness and moral purity”, is disputed.[271][272]

Jurisprudence (fiqh)

Of the four major sources in Sunni fiqh – the Quran, the Sunna, consensus (ijma), and analogical reasoning (qiyas) – Ibn Abd al-Wahhab’s writings emphasized the Quran and Sunna. He used ijma only “in conjunction with its corroboration of the Quran and hadith”[273] (and giving preference to the ijma of Muhammad’s companions rather than the ijma of legal specialists after his time), and qiyas only in cases of extreme necessity.[274] He rejected deference to past juridical opinion (taqlid) in favor of independent reasoning (ijtihad), and opposed using local customs.[275] He urged his followers to “return to the primary sources” of Islam in order “to determine how the Quran and Muhammad dealt with specific situations”,[276] when using ijtihad. According to Edward Mortimer, it was imitation of past juridical opinion in the face of clear contradictory evidence from hadith or Qur’anic text that Ibn Abd al-Wahhab condemned.[277] Natana DeLong-Bas writes that the Wahhabi tendency to consider failure to abide by Islamic law as equivalent to apostasy was based on the ideology of Ibn Taymiyya rather than Ibn Abd al-Wahhab’s preaching and emerged after the latter’s death.[278]

According to an expert on law in Saudi Arabia (Frank Vogel), Ibn Abd al-Wahhab himself “produced no unprecedented opinions”. The “Wahhabis’ bitter differences with other Muslims were not over fiqh rules at all, but over aqida, or theological positions”.[279] Scholar David Cummings also states that early disputes with other Muslims did not center on fiqh, and that the belief that the distinctive character of Wahhabism stems from Hanbali legal thought is a “myth”.[280]

Some scholars are ambivalent as to whether Wahhabis belong to the Hanbali legal school. The Encyclopedia of Islam and the Muslim World maintains Wahhabis “rejected all jurisprudence that in their opinion did not adhere strictly to the letter of the Qur’an and the hadith”.[281] Cyril Glasse’s New Encyclopedia of Islam states that “strictly speaking”, Wahhabis “do not see themselves as belonging to any school,”[282] and that in doing so they correspond to the ideal aimed at by Ibn Hanbal, and thus they can be said to be of his ‘school’.[283] [284] According to DeLong-Bas, Ibn Abd al-Wahhab never directly claimed to be a Hanbali jurist, warned his followers about the dangers of adhering unquestionably to fiqh, and did not consider “the opinion of any law school to be binding.”[285] He did, however, follow the Hanbali methodology of judging everything not explicitly forbidden to be permissible, avoiding the use of analogical reasoning, and taking public interest and justice into consideration.[285]

Loyalty and disassociation

According to various sources—scholars,[47][286][287] [288] [289][290] former Saudi students, [291] Arabic-speaking/reading teachers who have had access to Saudi text books, [292] and journalists[293] – Ibn `Abd al Wahhab and his successors preach that theirs is the one true form of Islam. According to a doctrine known as al-wala` wa al-bara` (literally, “loyalty and disassociation”), Abd al-Wahhab argued that it was “imperative for Muslims not to befriend, ally themselves with, or imitate non-Muslims or heretical Muslims”, and that this “enmity and hostility of Muslims toward non-Muslims and heretical had to be visible and unequivocal”.[294][295] Even as late as 2003, entire pages in Saudi textbooks were devoted to explaining to undergraduates that all forms of Islam except Wahhabism were deviation,[292] although, according to one source (Hamid Algar) Wahhabis have “discreetly concealed” this view from other Muslims outside Saudi Arabia “over the years”.[287][296]

In reply, the Saudi Arabian government “has strenuously denied the above allegations”, including that “their government exports religious or cultural extremism or supports extremist religious education.”[297]

Politics

According to ibn Abdal-Wahhab there are three objectives for Islamic government and society: “to believe in Allah, enjoin good behavior, and forbid wrongdoing.” This doctrine has been sustained in missionary literature, sermons, fatwa rulings, and explications of religious doctrine by Wahhabis since the death of ibn Abdal-Wahhab.[75] Ibn Abd al-Wahhab saw a role for the imam, “responsible for religious matters”, and the amir, “in charge of political and military issues”.[298] (In Saudi history the imam has not been a religious preacher or scholar, but Muhammad ibn Saud[299] and subsequent Saudi rulers.[64][300])

He also taught that the Muslim ruler is owed unquestioned allegiance as a religious obligation from his people so long as he leads the community according to the laws of God. A Muslim must present a bayah, or oath of allegiance, to a Muslim ruler during his lifetime to ensure his redemption after death.[75][301] Any counsel given to a ruler from community leaders or ulama should be private, not through public acts such as petitions, demonstrations, etc. [302] [303] (This strict obedience can become problematic if a dynastic dispute arises and someone rebelling against the ruler succeeds and becomes the ruler, as happened in the late 19th century at the end of the second al-Saud state.[304] Is the successful rebel a ruler to be obeyed, or a usurper?[305])

While this gives the king wide power, respecting shari’a does impose limits, such as giving qadi (Islamic judges) independence. This means not interfering in their deliberations, but also not codifying laws, following precedents or establishing a uniform system of law courts – both of which violate the qadi’s independence.[306]

Wahhabis have traditionally given their allegiance to the House of Saud, but a movement of “Salafi jihadis” has developed among those who believe Al Saud has abandoned the laws of God.[191][192] According to Zubair Qamar, while the “standard view” is that “Wahhabis are apolitical and do not oppose the State”, there is/was another “strain” of Wahhabism that “found prominence among a group of Wahhabis after the fall of the second Saudi State in the 1800s”, and post 9/11 is associated with Jordanian/Palestinian scholar Abu Muhammad al-Maqdisi and “Wahhabi scholars of the ‘Shu’aybi‘ school”.[307]

Wahhabis share the belief of Islamists such as the Muslim Brotherhood in Islamic dominion over politics and government and the importance of dawah (proselytizing or preaching of Islam) not just towards non-Muslims but towards erroring Muslims. However Wahhabi preachers are conservative and do not deal with concepts such as social justice, anticolonialism, or economic equality, expounded upon by Islamist Muslims.[308] Ibn Abdul Wahhab’s original pact promised whoever championed his message, ‘will, by means of it, rule and lands and men.'”[28]

Population

One of the more detailed estimates of religious population in the Arabic Gulf is by Mehrdad Izady who estimates, “using cultural and not confessional criteria”, only 4.56 million Wahhabis in the Persian Gulf region, about 4 million from Saudi Arabia, (mostly the Najd), and the rest coming overwhelmingly from the Emirates and Qatar.[30] Most Sunni Qataris are Wahhabis (46.9% of all Qataris)[30] and 44.8% of Emiratis are Wahhabis,[30] 5.7% of Bahrainisare Wahhabis, and 2.2% of Kuwaitis are Wahhabis.[30] They account for roughly 0.5% of the world’s Muslim population.[309]

Notable leaders

There has traditionally been a recognized head of the Wahhabi “religious estate”, often a member of Al ash-Sheikh (a descendant of Muhammad ibn Abd al-Wahhab) or related to another religious head. For example, Abd al-Latif was the son of Abd al-Rahman ibn Hasan.

  • Muhammad ibn Abd al-Wahhab (1703–1792) was the founder of the Wahhabi movement.[310][311]
  • Abd Allah ibn Muhammad ibn Muhammad ibn Abd al-Wahhab (1752–1826) was the head of Wahhabism after his father retired from public life in 1773. After the fall of the first Saudi emirate, Abd Allah went into exile in Cairo where he died.[310]
  • Sulayman ibn Abd Allah (1780–1818) was a grandson of Muhammad ibn Abd al-Wahhab and author of an influential treatise that restricted travel to and residing in land of idolaters (i.e. land outside of the Wahhabi area).[310]
  • Abd al-Rahman ibn Hasan (1780–1869) was head of the religious estate in the second Saudi emirate.[310]
  • Abd al-Latif ibn Abd al-Rahman (1810–1876) Head of religious estate in 1860 and early 1870s.[310]
  • Abd Allah ibn Abd al-Latif Al ash-Sheikh (1848–1921) was the head of religious estate during period of Rashidi rule and the early years of King Abd al-Aziz ibn Saud.[310]
  • Muhammad ibn Ibrahim Al ash-Sheikh (1893–1969) was the head of Wahhabism in mid twentieth century. He has been said to have “dominated the Wahhabi religious estate and enjoyed unrivaled religious authority.”[312]
  • Ghaliyya al-Wahhabiyya was a female military leader who defended Mecca against recapture by Ottoman forces.

In more recent times, a couple of Wahhabi clerics have risen to prominence that have no relation to ibn Abd al-Wahhab.

  • Abdul Aziz Bin Baz (1910–1999), has been called “the most prominent proponent” of Wahhabism during his time.[313]
  • Muhammad ibn al-Uthaymeen (1925–2001), another “giant”. According to David Dean Commins, no one “has emerged” with the same “degree of authority in the Saudi religious establishment” since their deaths.[313]

International influence and propagation

Explanation for influence

Khaled Abou El Fadl attributed the appeal of Wahhabism to some Muslims as stemming from

  • Arab nationalism, which followed the Wahhabi attack on the Ottoman Empire
  • Reformism, which followed a return to Salaf (as-Salaf aṣ-Ṣāliḥ);
  • Destruction of the Hejaz Khilafa in 1925;
  • Control of Mecca and Medina, which gave Wahhabis great influence on Muslim culture and thinking;
  • Oil, which after 1975 allowed Wahhabis to promote their interpretations of Islam using billions from oil export revenue.[314]

Scholar Gilles Kepel, agrees that the tripling in the price of oil in the mid-1970s and the progressive takeover of Saudi Aramco in the 1974–1980 period, provided the source of much influence of Wahhabism in the Islamic World.

… the financial clout of Saudi Arabia had been amply demonstrated during the oil embargo against the United States, following the Arab-Israeli war of 1973. This show of international power, along with the nation’s astronomical increase in wealth, allowed Saudi Arabia’s puritanical, conservative Wahhabite faction to attain a preeminent position of strength in the global expression of Islam. Saudi Arabia’s impact on Muslims throughout the world was less visible than that of Khomeini]s Iran, but the effect was deeper and more enduring. …. it reorganized the religious landscape by promoting those associations and ulemas who followed its lead, and then, by injecting substantial amounts of money into Islamic interests of all sorts, it won over many more converts. Above all, the Saudis raised a new standard – the virtuous Islamic civilization – as foil for the corrupting influence of the West.[84]

Funding factor

Estimates of Saudi spending on religious causes abroad include “upward of $100 billion”;[315] between $2 and 3 billion per year since 1975 (compared to the annual Soviet propaganda budget of $1 billion/year);[316] and “at least $87 billion” from 1987–2007.[317]

Its largesse funded an estimated “90% of the expenses of the entire faith”, throughout the Muslim World, according to journalist Dawood al-Shirian.[318] It extended to young and old, from children’s madrasas to high-level scholarship.[319] “Books, scholarships, fellowships, mosques” (for example, “more than 1,500 mosques were built from Saudi public funds over the last 50 years”) were paid for.[320] It rewarded journalists and academics, who followed it and built satellite campuses around Egypt for Al Azhar, the oldest and most influential Islamic university.[167] Yahya Birt counts spending on “1,500 mosques, 210 Islamic centres and dozens of Muslim academies and schools”.[316][321]

This financial aid has done much to overwhelm less strict local interpretations of Islam, according to observers like Dawood al-Shirian and Lee Kuan Yew,[318] and has caused the Saudi interpretation (sometimes called “petro-Islam”[322]) to be perceived as the correct interpretation—or the “gold standard” of Islam—in many Muslims’ minds.[323][324]

Militant and political Islam

According to counter-terrorism scholar Thomas F. Lynch III, Sunni extremists perpetrated about 700 terror attacks killing roughly 7,000 people from 1981–2006.[325] What connection, if any, there is between Wahhabism and theJihadi Salafis such as Al-Qaeda who carried out these attacks, is disputed.

Natana De Long-Bas, senior research assistant at the Prince Alwaleed Center for Muslim-Christian Understanding at Georgetown University, argues:

The militant Islam of Osama bin Laden did not have its origins in the teachings of Ibn Abd-al-Wahhab and was not representative of Wahhabi Islam as it is practiced in contemporary Saudi Arabia, yet for the media it came to define Wahhabi Islam during the later years of bin Laden’s lifetime. However “unrepresentative” bin Laden’s global jihad was of Islam in general and Wahhabi Islam in particular, its prominence in headline news took Wahhabi Islam across the spectrum from revival and reform to global jihad.[326]

Noah Feldman distinguishes between what he calls the “deeply conservative” Wahhabis and what he calls the “followers of political Islam in the 1980s and 1990s,” such as Egyptian Islamic Jihad and later Al-Qaeda leaderAyman al-Zawahiri. While Saudi Wahhabis were “the largest funders of local Muslim Brotherhood chapters and other hard-line Islamists” during this time, they opposed jihadi resistance to Muslim governments and assassination of Muslim leaders because of their belief that “the decision to wage jihad lay with the ruler, not the individual believer”.[327]

Karen Armstrong states that Osama bin Laden, like most extremists, followed the ideology of Sayyid Qutb, not “Wahhabism”.[328]

More recently the self-declared “Islamic State” in Iraq and Syria headed by Abu Bakr al-Baghdadi has been described as both more violent than al-Qaeda and more closely aligned with Wahhabism.

For their guiding principles, the leaders of the Islamic State, also known as ISIS or ISIL, are open and clear about their almost exclusive commitment to the Wahhabi movement of Sunni Islam. The group circulates images of Wahhabi religious textbooks from Saudi Arabia in the schools it controls. Videos from the group’s territory have shown Wahhabi texts plastered on the sides of an official missionary van.[329]

According to scholar Bernard Haykel, “for Al Qaeda, violence is a means to an ends; for ISIS, it is an end in itself.” Wahhabism is the Islamic State’s “closest religious cognate.”[329]

The Sunni militant groups worldwide that are associated with the Wahhabi ideology include: Al-Shabaab, Ansar Dine, Al-Qaeda, Boko Haram, and ISIS.[citation needed]

Criticism and controversy

Criticism by other Muslims

Among the criticism, or comments made by critics, of the Wahhabi movement are:

  • That it is not so much strict and uncompromising as aberrant,[330] going beyond the bounds of Islam in its restricted definition of tawhid (monotheism), and much too willing to commit takfir (declare non-Muslim and subject to execution) Muslims it found in violation of Islam[331] (in the second Wahhabi-Saudi jihad/conquest of the Arabian peninsula, an estimated 400,000 were killed or wounded according to some estimates[119][120][121][122]);
  • That bin Saud’s agreement to wage jihad to spread Ibn Abdul Wahhab’s teachings had more to do with traditional Najd practice of raiding – “instinctive fight for survival and appetite for lucre” – than with religion;[332]
  • That it has no connection to other Islamic revival movements;[333]
  • That unlike other revivalists, its founder Abd ul-Wahhab showed little scholarship – writing little and making even less commentary;[334]
  • That its rejection of the “orthodox” belief in saints, which had become a cardinal doctrine in Sunni Islam very early on,[335][336][337] represents a departure from something which has been an “integral part of Islam … for over a millennium.”[338][339] In this connection, mainstream Sunni scholars also critique the Wahhabi citing of Ibn Taymiyyah as an authority when Ibn Taymiyyah himself adhered to the belief in the existence of saints;[340]
  • That its contention towards visiting the tombs and shrines of prophets and saints and the seeking of their intercession, violate tauhid al-‘ibada (directing all worship to God alone) has no basis in tradition, in consensus or inhadith, and that even if it did, it would not be grounds for excluding practitioners of ziyara and tawassul from Islam;[331]
  • That its use of Ibn Hanbal, Ibn al-Qayyim, and even Ibn Taymiyyah‘s name to support its stance is inappropriate, as it is historically known that all three of these men revered many aspects of Sufism, save that the latter two critiqued certain practices among the Sufis of their time. Those who criticize this aspect of Wahhabism often refer to the group’s use of Ibn Hanbal’s name to be a particularly egregious error, arguing that the jurist’s love for the relics of Muhammad, for the intercession of the Prophet, and for the Sufis of his time is well established in Islamic tradition;[341]
  • That historically Wahhabis have had a suspicious willingness to ally itself with non-Muslim powers (specifically America and Britain), and in particular to ignore the encroachments into Muslim territory of a non-Muslim imperial power (the British) while waging jihad and weakening the Muslim Caliphate of the Ottomans;[342][343] and
  • That Wahhabi strictness in matters of hijab and separation of the sexes has led not to a more pious and virtuous Saudi Arabia, but to a society showing a very un-Islamic lack of respect towards women.

Initial opposition

The first people to oppose Muhammad Ibn Abd al-Wahhab were his father Abd al-Wahhab and his brother Salman Ibn Abd al-Wahhab who was an Islamic scholar and qadi. Ibn Abd al-Wahhab’s brother wrote a book in refutation of his brother’s new teachings, called: “The Final Word from the Qur’an, the Hadith, and the Sayings of the Scholars Concerning the School of Ibn `Abd al-Wahhab”, also known as: “Al-Sawa`iq al-Ilahiyya fi Madhhab al-Wahhabiyya” (“The Divine Thunderbolts Concerning the Wahhabi School”).[344]

In “The Refutation of Wahhabism in Arabic Sources, 1745–1932”,[344] Hamadi Redissi provides original references to the description of Wahhabis as a divisive sect (firqa) and outliers (Kharijites) in communications between Ottomans and Egyptian Khedive Muhammad Ali. Redissi details refutations of Wahhabis by scholars (muftis); among them Ahmed Barakat Tandatawin, who in 1743 describes Wahhabism as ignorance (Jahala).

Shi’a opposition

Al-Baqi’ mausoleum reportedly contained the bodies of Hasan ibn Ali (a grandson ofMuhammad) and Fatimah (the daughter of Muhammad).

In 1801 and 1802, the Saudi Wahhabis under Abdul Aziz ibn Muhammad ibn Saud attacked and captured the holy Shia cities of Karbala and Najaf in Iraq and destroyed the tombs ofHusayn ibn Ali who is the grandson of Muhammad, and Ali (Ali bin Abu Talib), the son-in-law of Muhammad (see: Saudi sponsorship mentioned previously). In 1803 and 1804 the Saudis captured Mecca and Madinah and demolished various tombs of Ahl al-Bayt and Sahabah, ancient monuments, ruins according to Wahhabis, they “removed a number of what were seen as sources or possible gateways to polytheism or shirk” – such as the tomb of Fatimah, the daughter of Muhammad. In 1998 the Saudis bulldozed and poured gasoline over the grave of Aminah bint Wahb, the mother of Muhammad, causing resentment throughout the Muslim World.[345][346][347]

Shi’a Muslims complain that Wahhabis and their teachings are a driving force behind sectarian violence and anti-Shia targeted killings in many countries such as Iraq, Pakistan, Afghanistan, Bahrain, Yemen. Worldwide Saudi run, sponsored mosques and Islamic schools teach Wahhabi version of the Sunni Islam that labels Shia Muslims, Sufis, Christians, Jews and others as either apostates or infidels, thus paving a way for armed jihad against them by any means necessary till their death or submission to the Wahhabi doctrine. Wahhabis consider Shi’ites to be the archenemies of Islam.[348][349]

Wahhabism is a major factor behind the rise of such groups as al-Qaeda, ISIS, and Boko Haram, while also inspiring movements such as the Taliban.[350][351][352]

Sunni opposition

The historical Ajyad Fortress of the Ottoman Empire above was razed in 2002 to in order to permit the construction of the Abraj Al Bait hotel complex in Mecca below.

One early rebuttal of Wahhabism, (by Sunni jurist Ibn Jirjis) argued that “Whoever declares that there is no god but God and prays toward Mecca is a believer”, supplicating the dead is permitted because it is not a form of worship but merely calling out to them, and that worship at graves is not idolatry unless the supplicant believes that buried saints have the power to determine the course of events. These arguments were specifically rejected as heretical by the Wahhabi leader at the time. [353]

The Syrian professor and scholar Dr. Muhammad Sa’id Ramadan al-Buti criticises the Salafi movement in a few of his works.[354]

Malaysia’s largest Islamic body, the National Fatwa Council, has described Wahhabism as being against Sunni teachings, Dr Abdul Shukor Husin, chairman of the National Fatwa Council, said Wahhabi followers were fond of declaring Muslims of other schools as apostates merely on the grounds that they did not conform to Wahhabi teachings.[355]

Among Sunni Muslims, the groups and organizations worldwide that oppose the Wahhabi ideology include: Al Ahbash, Al-Azhar, Ahlu Sunna Waljama’a, Barelvi, Nahdlatul Ulama,Gülen movement, and Ansar dine.[citation needed]

The Sufi Islamic Supreme Council of America founded by the Naqshbandi Sufi Shaykh Hisham Kabbani classify Wahhabism as being extremist and heretical based on Wahhabism’s role as a terrorist ideology and labelling of other Muslims, especially Sufis as polytheists, a practice known as Takfir.[356][357][358][359]

Non-religious motivations

According to at least one critic, the 1744–1745 alliance between Ibn Abdul Wahhab and the tribal chief Muhammad bin Saud to wage jihad on neighboring allegedly false-Muslims, was a “consecration” by Ibn Abdul Wahhab of bin Saud tribe’s long standing raids on neighboring oases by “renaming those raids jihad.” Part of the Najd’s “Hobbesian state of perpetual war pitted Bedouin tribes against one another for control of the scarce resources that could stave off starvation.” And a case of substituting fath, “the ‘opening’ or conquest of a vast territory through religious zeal”, for the “instinctive fight for survival and appetite for lucre.” [332]

Wahhabism in the United States

A study conducted by the NGO Freedom House found Wahhabi publications in mosques in the United States. These publications included statements that Muslims should not only “always oppose” infidels “in every way”, but “hate them for their religion … for Allah’s sake”, that democracy “is responsible for all the horrible wars… the number of wars it started in the 20th century alone is more than 130 wars,” and that Shia and certain Sunni Muslims were infidels.[360][361] In a response to the report, the Saudi government stated, “[It has] worked diligently during the last five years to overhaul its education system” but “[o]verhauling an educational system is a massive undertaking.”[362]

A review of the study by the Muslim Brotherhood affiliated[363] Institute for Social Policy and Understanding (ISPU) complained the study cited documents from only a few mosques, arguing most mosques in the U.S. are not under Wahhabi influence.[364] ISPU comments on the study were not entirely negative however, and concluded:

American-Muslim leaders must thoroughly scrutinize this study. Despite its limitations, the study highlights an ugly undercurrent in modern Islamic discourse that American-Muslims must openly confront. However, in the vigor to expose strains of extremism, we must not forget that open discussion is the best tool to debunk the extremist literature rather than a suppression of First Amendment rights guaranteed by the U.S. Constitution.[364]

Concern has been expressed over the fact that U.S. university branches, like the Georgetown School of Foreign Service and the Northwestern school of Journalism, housed in the wahabbi country of Qatar, are exposed to the extremist propaganda espoused by wahabist imams who preach at the Qatar Foundation mosque in Education City. Education City, a large campus where U.S. and European universities reside, hosted a series of religious prayers and lectures as part of a month-long annual Ramadan program in 2015. The prayers and lectures were held at the new lavish mosque in Doha’s Education City, which shares the same campus as prestigious schools in the U.S. like Texas A&M and Carnegie Mellon. Among those who attended the lectures was a Saudi preacher who has described the Charlie Hebdo massacre in Paris as “the sequel to the comedy film of 9/11 “and another cleric who says, “Jews and their helpers must be destroyed.”[365] The mosque in education city has also been known to host extremist anti-semetic wahabbi preachers who speak against “Zionist aggressors” in their sermons and called upon Allah “to count them in number and kill them completely, do not spare a [single] one of them.”[365] There are further allegations which suggest that Qatar sent professors back to America for being Jewish[366] and that students attending American Universities in Qatar are required to dress in a manner that is respectful to Wahhabism.[367]

European expansion

There has been much concern, expressed in both American and European media and scholarship, over the fact that Wahhabi countries like Saudi Arabia and Qatar have been financing mosques and buying up land all over Europe. Belgium, Ireland, France, Germany, the Netherlands, and Italy have all noted the growing influence that these Wahhabi countries have over territory and religion in Europe.[368]

The concern resonates at a local level in Europe as well. In 2016, the citizens of Brussels, Belgium overturned a 2015 decision to build a 600-person mosque next to the Qatari embassy. Fear largely emanates from the fact that Belgian citizens see the mosque as an opportunity for a Wahhabi country to exert control over Muslims in Europe, thus spreading the more extreme sect of Islam.[368]

Several articles have been written that list the Cork Islamic Cultural Center as an example of one of many properties throughout Europe, paid for by the Qatari government, in an effort to spread an extreme and intolerant form of Islam known as Wahhabism.[369][370]

The Assalam Mosque is located in Nantes, France was also a source on some controversy. Construction on the mosque began in 2009 and was completed in 2012. It is the largest mosque in its region in France. The mosque is frequently listed among examples of Qatar’s efforts to export Wahhabism, their extreme and often intolerant version of Islam, throughout Europe.[368][369]

Some of the initiatives of the Cultural Islamic Center Sesto San Giovanni in Italy, funded by Qatar Charity, have also raised concerns due to its ties to Wahhabbism. The Consortium Against Terrorist Finance (CATF) said that the mosque has a history of affiliation and cooperation with extremists and terrorists.[371] CATF notes that Qatar Charity “was named as a major financial conduit for al-Qaeda in judicial proceedings following the attacks on the U.S. Embassies in Kenya and Tanzania”, supported al-Qaeda operatives in Northern Mali, and was “heavily involved in Syria.”[371]

Munich Forum for Islam (MFI), also known as the Center for Islam in Europe-Munich (ZIEM), was another controversial initiative largely financed by the Wahhabi Gulf country of Qatar.[368] In 2013 German activists filed a lawsuit in opposition to the construction of the mosque. These activists expressed fear that the Qatari government aimed to build Mosques all over Europe to spread Wahhabism. But the government squashed the lawsuit. In addition to this 2014 ruling, another court ordered an anti-mosque protester to pay a fine for defaming Islam when the protester claimed that Wahhabi Islam is incompatible with democracy.[372]

The Islamic Cultural Center in Luxembourg was also funded by Qatar in what some note is an attempt by Qatar to spread Wahhabism in Europe.[373]

Destruction of Islam’s early historical sites

The Wahhabi teachings disapprove of “veneration of the historical sites associated with early Islam”, on the grounds that “only God should be worshiped” and “that veneration of sites associated with mortals leads to idolatry“.[374]However, critics point out that no Muslims venerate buildings or tombs as it is a shirk. Muslims visiting the resting places of Ahl al-Bayt or Sahabah still pray to Allah alone while remembering the Prophet’s companions and family members. Many buildings associated with early Islam, including mazaar, mausoleums and other artifacts have been destroyed in Saudi Arabia by Wahhabis from the early 19th century through the present day.[49][50] This practice has proved controversial and has received considerable criticism from Sufi and Shia Muslims and in the non-Muslim world.

Ironically, despite Wahhabi destruction of many Islamic, non-Islamic, and historical sites associated with the first Muslims, Prophet’s family, his companions and a strict prohibition of visiting such (including mosques), Saudis renovated the tomb of Muhammad ibn Abd al-Wahhab, turning his birthplace into a major tourist attraction and an important place of visitation within the kingdom’s modern borders.[375]

See also

https://en.wikipedia.org/wiki/Wahhabism

Dore Gold

From Wikipedia, the free encyclopedia
Dore Gold
דורי גולד
Dgold-05-master.jpg
11th Israel Ambassador to the United Nations
In office
1997–1999
Preceded by Gad Yaacobi
Succeeded by Yehuda Lancry
Personal details
Born 1953 (age 63–64)
Hartford, Connecticut, U.S.

Dore Gold (Hebrew: דורי גולד‎‎, born 1953) is an Israeli diplomat who has served in various positions under several Israeli governments. He is the current President of the Jerusalem Center for Public Affairs. He was also an advisor to the former Israeli Prime Minister Ariel Sharon and to Prime Minister Benjamin Netanyahu during his first term in office. In May 2015, Netanyahu named him Director-General of the Israeli Ministry of Foreign Affairs.

Early life

Dore Gold was born in 1953 in Hartford, Connecticut, in the United States, and was raised in a Conservative Jewish home. His primary education was spent at the Orthodox Yeshiva of Hartford.[1] In the 1970s, Gold attended Northfield Mount Hermon School (Class of 1971) and then enrolled in Columbia University. There Gold earned BA and MA in Political Science, and then a PhD in Political Science and Middle Eastern Studies.[2]

He studied literary Arabic and specialized in International Law, and his doctoral dissertation was about Saudi Arabia. This research later formed the foundation for his 2003 New York Times bestseller, Hatred’s Kingdom: How Saudi Arabia Supports the New Global Terrorism. In the book, Gold argues that Saudi Arabia actively funds terrorism by supporting the enemies of the U.S. and attacking its allies.[3][4] Today, Gold lives in Jerusalem with his wife, Ofra, and his two children, Yael and Ariel.

Career

Dore Gold’s political career began in 1985 when Gold served as senior research associate at Tel Aviv University‘s Moshe Dayan Centre for Near East Studies. Later, he was appointed Director of the U.S. Foreign and Defense Policy Project at the Jaffee Centre for Strategic Studies at Tel Aviv University and held this position from 1985 to 1996.[5]

Peace Negotiations

In 1991 Gold was an advisor to the Israeli delegation at the Madrid Peace Conference. From June 1996 to June 1997 he served as Foreign Policy Adviser to Israeli Prime Minister Benjamin Netanyahu.[6] During the period in which Benjamin Netanyahu served as the head of the Israeli opposition, Gold was instrumental in forging the relationship between the Likud Party leadership and the Hashemite Kingdom of Jordan in response to the strategic ties that were growing between Israel’s Labor government and the PLO under Yasser Arafat. Gold accompanied Netanyahu to meetings with the Jordanian leadership in 1994 and 1995 in London, Amman and in Aqaba. As the Foreign Policy Adviser under Netanyahu after the 1996 elections, Gold worked with the Palestinian Authority, Egypt, Jordan and others in the Arab world. He was also involved in negotiations leading up to the Hebron Agreementand the Note for the Record.

East Jerusalem and the Oslo Accords

Gold himself has not written about the period in which he served as an envoy to the Palestinians and the rest of the Arab world; nonetheless, a number of revelations have been disclosed by other authors. According to Barry Rubin and Judith Colp Rubin, Gold and Netanyahu advisor Yitzhak Molcho were the first envoys of the newly elected Likud government to meet with Yasser Arafat in the Gaza Strip on June 27, 1996.[7] Dennis Ross relates to the “Abu-Mazen-Dore Gold” talks that ensued afterwards as a result of which the Palestinians closed down offices in East Jerusalem that Israel had argued were a violation of the Oslo Accords.[8] This was the price that Arafat had to pay for his first meeting with Netanyahu. It was a hard concession for the Palestinians, according to Ross, for it was viewed by them as a “symbolic retreat on East Jerusalem.”

Syria and the Golan Heights

On the Syrian negotiating track, former Israeli ambassador to the US, Itamar Rabinovich, describes how he concluded with Gold an understanding over the Monitoring Group for Southern Lebanon, which was followed by a direct discussion between Gold and the Syrian ambassador to the US, Walid Muallam.[9] According to the French journalist, Charles Enderline, Gold secured a commitment from Secretary of State Warren Christopher that the Rabin“deposit” on the future of the Golan Heights did not bind the State of Israel. This effort also included obtaining a new US commitment from the Clinton administration to the September 1975 Ford letter, in which it was stated that the US would give great weight to Israel remaining on the Golan Heights.[10] According to the Israeli Hebrew daily, Maariv, Christopher wrote this renewed commitment in a formal letter of assurances to Prime Minister Benjamin Netanyahu on September 19, 1996.[11]

Ambassador to the United Nations

From 1997 to 1999 Gold was the Israeli ambassador to the United Nations. In 1998 Gold served as a member of the Israeli delegation at the Wye River negotiations between Israel, the PLO, and then U.S. President Bill Clintonat the Wye River Plantation in Maryland.

President of the Jerusalem Center for Public Affairs

From 2000 to the present, Gold has been the president of the JCPA. Gold has much experience in US–Israel policy. His articles and books cover a wide variety of Israeli diplomacy such as: Jerusalem, the United Nations and its implications for Israel, nuclear Iran, and the United States’ relationship with Israel. One of the projects Gold has led at the JCPA is the concept of Defensible Borders for Israel.

Later life

Since 2000 Gold has served as president of the non-profit institute, Jerusalem Center for Public Affairs. From 2001 to 2003, Gold served as an advisor to Israeli Prime Minister Ariel Sharon, most notably at the Aqaba Summit with President George W. Bush. During this period, Gold regularly appeared on US network television programs on behalf of the Sharon government, including Meet the Press, The Today Show, CNN’s Late Edition, as well as onFox and Friends. In July 2003, Gold testified as an expert before the U.S. Senate Committee on Governmental Affairs on Saudi Arabia‘s alleged role in providing ideological and financial support for international terrorism.

Measures against Ahmadinejad

Since 2006 Gold led an international effort by the Jerusalem Center for Public Affairs to advocate that UN member states take legal measures against President Mahmoud Ahmadinejad of Iran on grounds that he violated the anti-incitement clauses of the 1948 Genocide Convention, with his repeated statements about “wiping Israel off the map.” Gold led a delegation to a conference held jointly with the Conference of Presidents of Major American Jewish Organizations at the New York County Bar Association on December 14, 2006. Speakers included former Canadian Justice Minister Irwin Cotler, Prof. Alan Dershowitz of Harvard Law School, and the US ambassador to the UN John Bolton. Senator Hillary Clinton sent a letter of support to the conference.

Gold led an Israeli delegation to a second conference at the British House of Commons on January 25, 2007 which was chaired by Lord David Trimble and supported by members of the British Labour Party and the Conservative Party. Former Israeli Prime Minister Benjamin Netanyahu joined the Israeli team. As a result of this effort, over 60 members of the House of Commons called for the indictment of Ahmadinejad. A third event organized by Gold and the International Association of Genocide Scholars was held on September 23, 2008 in Washington D.C. Speaking at the third conference was Ambassador Richard Holbrooke, former US ambassador to the UN, as well asSalih Mahmoud Osman, a member of the Sudanese Parliament and advocate for human rights in Darfur.[12]

The Doha Debates

In April 2009 Gold participated in the Doha Debates at Georgetown University in Washington DC, where he debated against the motion “this house believes that it is time for the USA to get tough on Israel” with fellow speakerHarvard Law Professor Alan Dershowitz. Speakers for the motion were Avraham Burg, former Chairman of the Jewish Agency for Israel and former Speaker of the Knesset and Michael Scheuer, former Chief of the CIA Bin Laden Issue Station. Gold and Dershowitz lost the debate, with 63% of the audience voting for the motion.[13]

Debate with Justice Richard Goldstone

Brandeis University invited Gold to debate Justice Richard Goldstone on November 5, 2009. The subject was the U.N. Gaza Report. Jeff Jacoby wrote in an opinion piece in the Boston Globe on November 7: “Dore Gold, Israel’s former ambassador to the U.N. brought facts and figures, maps and photographs, audio and video in English, Arabic, and Hebrew. Last night’s encounter marked the first time Goldstone publicly debated the report’s merits with a leading Israeli figure. It would not surprise me that he is in no hurry for a second.”[14]

Appearing at the International Criminal Court in the Hague

Ambassador Gold was invited to attend a roundtable meeting at the office of the Prosecutor of the International Criminal Court in the Hague, held on October 20, 2010. A total of eight specialists appeared and submitted papers. They discussed the Palestinian Authority’s declaration on January 22, 2009 recognizing the jurisdiction of the ICC, in accordance with an article in the Rome Statute, normally reserved for states. The PA was seeking the implicit recognition of the ICC Prosecutor that it already was a state.

Re-joining Netanyahu

It was announced in December 2013 that Gold would once again advise Benjamin Netanyahu. His purview will not include negotiations with the Palestinians, but will cover Israel’s relations with the U.S. and United Nations, as well as Iran policy.[15]

Director-General of the Foreign Ministry

On May 25, 2015, Prime Minister Benjamin Netanyahu, who was also serving as Minister of Foreign Affairs, announced Gold’s appointment as Director-General of the Ministry of Foreign Affairs, subject to the cabinet’s approval. On October 13, 2016, Gold resigned from the Director-General’s position for personal reasons.[16]

Positions held

  • 1985–1996 – Senior research associate, Dayan Centre for Near East Studies. Director, US Foreign and Defense Policy Project at the Jaffee Centre for Strategic Studies at Tel Aviv University.
  • 1991 – Advisor, Madrid Peace Conference.
  • 1996–1997 – Foreign policy advisor, Israeli Prime Minister Benjamin Netanyahu
  • 1997–1999 – Israeli ambassador, United Nations
  • 1998 – Israeli delegation, Wye River negotiations
  • 2000–Present – President, Jerusalem Center for Public Affairs
  • 2002–2004 – Advisor, Israeli Prime Minister Ariel Sharon

Publications

Books

  • The Rise of Nuclear Iran: How Tehran Defies the West (Regnery, 2009). ISBN 1-59698-571-2
  • The Fight for Jerusalem: Radical Islam, the West, and the Future of the Holy City (ISBN 0786147849 / Publisher: Regnery, Blackstone Audiobooks / Date: Jan 2007)
  • Tower of Babble: How the United Nations Has Fueled Global Chaos (Crown Forum, November, 2004). ISBN 1-4000-5475-3
  • Hatred’s Kingdom: How Saudi Arabia Supports the New Global Terrorism (Regnery, 2003). ISBN 0-89526-135-9
  • American Military Strategy in the Middle East: The Implications of the US Regional Command Structure (CENTCOM) For Israel (Tel Aviv: Ministry of Defense Publications), 1993.
  • Israel as an American Non-NATO Ally: Parameters of Defense and Industrial Cooperation (Boulder: Westview Press), 1992.

Selected articles

https://en.wikipedia.org/wiki/Dore_Gold

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The Real Reason Hillary Clinton Lost — Adorable Deplorable Deviants (ADDs) Defeated Democrats — Narcissism Defeated Clinton — Videos

Posted on February 9, 2017. Filed under: Articles, Blogroll, Communications, Computers, Congress, Constitution, Corruption, Crime, Crisis, Cult, Culture, Entertainment, Fraud, Illegal, Immigration, Law, Legal, liberty, Life, Links, media, Money, Movies, Newspapers, People, Philosophy, Photos, Police, Political Correctness, Politics, Presidential Candidates, Press, Radio, Radio, Rants, Raves, Sociology, Strategy, Talk Radio, Taxation, Taxes, Television, Unemployment, Video, War, Wealth, Weather, Welfare, Wisdom, Work, Writing | Tags: , , , , , , , , , , , , , , , |

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Published on May 6, 2016

Full text: http://gulagbound.com/51301/how-bad-a…

Trump regards himself as omniscient, an authority on anything and everything, from aesthetics to ethics. He, therefore, lacks intellectual curiosity and regards outside advice as both superfluous and injurious (because it implies that he is less than perfect). He is likely to surround himself with timid yesmen and sycophantic acolytes and generate an impregnable echo chamber rather than a council of wise men and women.

Trump’s grasp of nuanced reality, weak as it already is, is likely to deteriorate further to the point of paranoid psychosis. Faced with opposition, however tenuous, he is likely to react by scapegoating and by inciting street or state violence against targeted groups. Trump is the state, so his enemies (anyone who as much as voices doubt or disagrees with him) is, by definition, an enemy of the state.

Owing to his self-perceived innate superiority, Trump regards himself as above and transcending laws made by lesser mortals. Laws are meant to trap and ensnare giants like him, to drag him down to the pedestrian level of mediocrity. He plays by the rules only when and if they accord with his predilections and self-interest.

Like all narcissists, Trump believes that he is universally loved, adored, and admired. He attributes this ostensible (and utterly delusional) blanket approbation to his effusive charm and irresistibility. He is firmly convinced that he can motivate people to transgress against their own moral convictions and to break the law, if necessary, just by the sheer force of his monumental personality. Trump idealizes and then rapidly devalues people, collectives, and institutions. Trump is in sempiternal flux: he is inconstant in his judgements, opinions, views, and fleeting attachments.

Trump is intellectually lazy, so he is a firm adherent of shortcuts and of “fake it till you make it”. It is a dangerous approach that led him to botch numerous business deals and inflict untold damage and suffering on thousands of people.

Trump is authoritarian in the worst sense of the word. In his disordered, chaotic mind, he is infallible (incapable of erring), omnipotent (can achieve anything if he just sets his mind to it), and omniscient (needs to learn nothing as he is the fount of all true, intuitive knowledge). This precludes any proper team work, orderly governance, institutional capacity, flow of authority and responsibility, and just plain structure. Trump is an artist, led by inconsistent and intermittent inspiration, not by reliable, old-fashioned perspiration. He is not a self-made man, but a self-conjured caricature of a self-made man. Trump is guided by his alleged inner divine wisdom. He is a malevolent guru and cult leader, not a politician or a statesman.

Ironically, Trump’s much trumpeted grandiosity is fragile because it is based on delusional and fantastic assumptions of perfection and intellectual brilliance which are hard to defend. Hence Trump’s relentless and compulsive pursuit of affirmation and adulation. He needs to be constantly idolized just to feel half human. Criticism and disagreement, however minor and well-intentioned, are perceived as unmitigated threats to the precarious house of cards that is Trump’s personality. Consequently, Trump is sadistically vindictive, aiming not just to counter such countervailing opinions regarding his Godlike status, but to deter and intimidate future critics.

Finally, aiming to disavow his own fragility and the indisputable fact that his public persona is nothing but a fabrication, Trump ostentatiously and volubly abhors and berates the weak, the meek, “losers”, “haters” (of which is a prime example), the disabled, women, minorities, and anyone else who might remind him by their very existence of how far from perfect and brilliant he is. The public Trump is about hatred, resentment, rage, envy, and other negative emotions because he is mercilessly driven by these very demons internally. Trump’s quotidien existence is a Kafkaesque trial in which he stands accused of being a mere, average, not-too-bright, mortal and is constantly found wanting and guilty as charged. His entire life is a desperate, last ditch attempt to prove wrong the prosecution in this never-ending courtroom drama.

How & Why Donald Trump Stole America. The Pathological / Malignant Narcissist. Expert

Donald Trump – Full Documentary of a Narcissistic Sociopath (Enhanced)

What is Deviance?

Deviance and Social Control YouTube

Perspectives on deviance: Differential association, labeling theory, and strain theory

Crime and Deviance: A Sociological Perspective

Introduction to Sociology – Deviance, Crime, and Social Control

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David Horowitz — Radicals: Portraits of A Destructive Passion — Videos

Posted on January 22, 2017. Filed under: American History, Articles, Blogroll, Books, Business, Communications, Congress, Constitution, Corruption, Crisis, Culture, Diasters, Documentary, Economics, Education, Employment, Environment, Faith, Family, Foreign Policy, Freedom, Friends, Genocide, government, government spending, history, Illegal, Immigration, Islam, Language, Law, Legal, liberty, Life, Links, Non-Fiction, People, Philosophy, Photos, Police, Political Correctness, Press, Psychology, Radio, Radio, Rants, Raves, Raymond Thomas Pronk, Religious, Religious, Speech, Strategy, Success, Talk Radio, Taxation, Taxes, Technology, Terrorism, Unemployment, Video, War, Water | Tags: , , , , , , , , , , , , , , , , |

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David Horowitz: Democratic Party is marching off the cliff

David Horowitz – Left Illusions: An Intellectual Odyssey

David Horowitz – The Left in Power: Clinton to Obama

Published on Jan 1, 2017

December 14, 2016 – David Horowitz’s speaks about his new book, The Left in Power: Clinton to Obama, which is volume 7 of The Black Book of the American Left, a multi-volume collection of his conservative writings that will, when completed, be the most ambitious effort ever undertaken to define the Left and its agenda.

Horowitz on Hillary Clinton and Saul Alinsky

In Depth with David Horowitz

David Horowitz discusses Radicals and who has influence over the media

David Horowitz – Unholy Alliance: Radical Islam and the American Left

A Most Excellent Explanation of the Left’s Takeover of America

David Horowitz – What The Left Believes

David Horowitz – Take No Prisoners: The Battle Plan for Defeating the Left

Rules for Radicals: What Constitutional Conservatives Should Know About Saul Alinsky

David Horowitz – The Professors: The 101 Most Dangerous Academics in America

David Horowitz interview on Charlie Rose (1997)

David Horowitz – Radical Son: A Generational Odyssey (Part 1)

David Horowitz – Radical Son: A Generational Odyssey (Part 2)

The Black Book of the American Left: The Collected Conservative Writings of David Horowitz

Published on Nov 13, 2013

David Horowitz spent the first part of his life in the world of the Communist-progressive left, a politics he inherited from his mother and father, and later in the New Left as one of its founders. When the wreckage he and his comrades had created became clear to him in the mid-1970s, he left. Three decades of second thoughts then made him this movement’s principal intellectual antagonist. “For better or worse,” as Horowitz writes in the preface to this, the first volume of his collected conservative writings, “I have been condemned to spend the rest of my days attempting to understand how the left pursues the agendas from which I have separated myself, and why.”

David Horowitz – Progressive Racism

David Horowitz

From Wikipedia, the free encyclopedia
For other people named David Horowitz, see David Horowitz (disambiguation).
David Horowitz
David Horowitz by Gage Skidmore.jpg

Horowitz in February 2011
Born David Joel Horowitz
January 10, 1939 (age 78)
Forest Hills, Queens, New York, U.S.
Occupation Conservative activist, writer
Nationality United States
Education MA, University of California at Berkeley
BA, Columbia University
Spouse Elissa Krauthamer (1959–19??; 4 children); Sam Moorman (divorced); Shay Marlowe (1990–?; divorced); April Mullvain Horowitz (current)
Children Jonathan Daniel
Ben Horowitz
Anne Pilat
Sarah Rose Horowitz (deceased)[1]

David Joel Horowitz (born January 10, 1939) is an American conservative writer. He is a founder and current president of the think tank the David Horowitz Freedom Center; editor of the Center’s publication, FrontPage Magazine; and director of Discover the Networks, a website that tracks individuals and groups on the political left. Horowitz founded the organization Students for Academic Freedom to oppose what he believed to be political correctness and leftist orientation in academia.[2]

He has written several books with author Peter Collier, including four on prominent 20th-century American political families that had members elected to the presidency. He and Collier have collaborated on books about current cultural criticism. Horowitz has also worked as a columnist for Salon; its then-editor Joan Walsh described him as a “conservative provocateur.”[3]

Horowitz was raised by parents who were members of the Communist Party USA during the Great Depression; they gave up their membership in 1956 after learning of Joseph Stalin‘s purges and abuses. From 1956–75, Horowitz was an outspoken adherent of the New Left. He later rejected leftism completely and has since become a leading proponent of conservatism. Horowitz has recounted his ideological journey in a series of retrospective books, culminating with his 1996 memoir Radical Son: A Generational Odyssey.

Family background

Horowitz is the son of Phil and Blanche Horowitz, who were high school teachers. His father taught English and his mother taught stenography.[4] During years of labor organizing and the Great Depression, Phil and Blanche Horowitz were long-standing members of the American Communist Party and strong supporters of Joseph Stalin. They left the party after Khrushchev published his report in 1956 about Stalin’s excesses and terrorism of the Soviet populations.[5][6]

According to Horowitz:

Underneath the ordinary surfaces of their lives, my parents and their friends thought of themselves as secret agents. The mission they had undertaken, and about which they could not speak freely except with each other, was not just an idea to them. It was more important to their sense of themselves than anything else they did. Nor were its tasks of a kind they could attend or ignore, depending on their moods. They were more like the obligations of a religious faith. Except that their faith was secular, and the millennium they awaited was being instituted, at that moment, in the very country that had become America’s enemy. It was this fact that made their ordinary lives precarious and their secrecy necessary. If they lived under a cloud of suspicion, it was the result of more than just their political passions. The dropping of the atomic bomb on Hiroshima had created a terror in the minds of ordinary people. Newspapers reported on American spy rings working to steal atomic secrets for the Soviet state. When people read these stories, they inevitably thought of progressives like us. And so did we ourselves. Even if we never encountered a Soviet agent or engaged in a single illegal act, each of us knew that our commitment to socialism implied the obligation to commit treason, too.[7]

After the death of Stalin in 1953, his father Phil Horowitz, commenting on how Stalin’s numerous official titles had to be divided among his successors, told his son, “You see what a genius Stalin was. It took five men to replace him.”[8] According to Horowitz:

The publication of the Khrushchev Report was probably the greatest blow struck against the Soviet Empire during the Cold War. When my parents and their friends opened the morning Times and read its text, their world collapsed—and along with it their will to struggle. If the document was true, almost everything they had said and believed was false. Their secret mission had led them into waters so deep that its tide had overwhelmed them, taking with it the very meaning of their lives.[6]

Horowitz received a BA from Columbia University in 1959, majoring in English, and a master’s degree in English literature at University of California, Berkeley.[citation needed]

Career with the New Left

After completing his graduate degree in the late 1960s, Horowitz lived in London and worked for the Bertrand Russell Peace Foundation.[9][10] He identified as a serious Marxist intellectual.

In 1966, Ralph Schoenman persuaded Bertrand Russell to convene a war crimes tribunal to judge United States involvement in the Vietnam War.[11] Horowitz would write three decades later that he had political reservations about the tribunal and did not take part. He described the tribunal’s judges as formidable, world-famous and radical, including Isaac Deutscher, Jean-Paul Sartre, Stokely Carmichael, Simone de Beauvoir, James Baldwin, and Vladimir Dedijer.[12]

While in London, Horowitz became a close friend of Deutscher, and wrote a biography of him which was published in 1971.[13][14] Horowitz wrote The Free World Colossus: A Critique of American Foreign Policy in the Cold War. In January 1968, Horowitz returned to the United States, where he became co-editor of the New Left magazine Ramparts, based in northern California.[10]

During the early 1970s, Horowitz developed a close friendship with Huey P. Newton, founder of the Black Panther Party. Horowitz later portrayed Newton as equal parts gangster, terrorist, intellectual, and media celebrity.[10] As part of their work together, Horowitz helped raise money for, and assisted the Panthers with, the running of a school for poor children in Oakland. He recommended that Newton hire Betty Van Patter as bookkeeper; she was then working for Ramparts. In December 1974, Van Patter’s body was found floating in San Francisco Harbor; she had been murdered. Horowitz has said he believes the Panthers were behind the killing.[10][15]

In 1976, Horowitz was a “founding sponsor” of James Weinstein‘s magazine In These Times.[16]

Writing on the Right

Following this period, Horowitz rejected Marx and socialism, but kept quiet about his changing politics for nearly a decade. In the spring of 1985, Horowitz and longtime collaborator Peter Collier, who had also become conservative, wrote an article for The Washington Post Magazine entitled “Lefties for Reagan“, later retitled as “Goodbye to All That”. The article explained their change of views and recent decision to vote for a second term for Republican President Ronald Reagan.[17][18][19] In 1986, Horowitz published “Why I Am No Longer a Leftist” in The Village Voice.[20]

In 1987, Horowitz co-hosted a “Second Thoughts Conference” in Washington, D.C., described by Sidney Blumenthal in The Washington Post as his “coming out” as a conservative. According to attendee Alexander Cockburn, Horowitz related how his Stalinist parents had not permitted him or his sister to watch the popular Doris Day and Rock Hudson movies of his youth. Instead, they watched propaganda films from the Soviet Union.[21]

In May 1989, Horowitz, Ronald Radosh, and Peter Collier travelled to Poland for a conference in Kraków calling for the end of Communism.[22] After marching with Polish dissidents in an anti-regime protest, Horowitz spoke about his changing thoughts and why he believed that socialism could not create their future. He said his dream was for the people of Poland to be free.[23]

In 1992, Horowitz and Collier founded Heterodoxy, a monthly magazine focused on exposing what it described as excessive political correctness on United States college and university campuses. It was “meant to have the feel of a samizdat publication inside the gulag of the PC [politically correct] university.” The tabloid was directed at university students, whom Horowitz viewed as being indoctrinated by the entrenched Left in American academia.[24] He has maintained his assault on the political left to the present day. Horowitz wrote in his memoir Radical Son that he thought universities were no longer effective in presenting both sides of political arguments. He thought “left-wing professors” had created a kind of “political terror” on campuses.[25]

In a column in Salon magazine, where he is regularly published,[3] Horowitz described his opposition to reparations for slavery. He believed that it represented racism against blacks, as it defined them only in terms of having descended from slaves. He argues that applying labels like “descendants of slaves” to blacks was damaging and would serve to segregate them from mainstream society.[26]

In keeping with his provocateur position, in 2001 during Black History Month Horowitz purchased, or attempted to purchase, advertising space in several student American university publications to express his opposition to reparations for slavery.[3] Many student papers refused to sell him ad space; at some schools, papers which carried his ads were stolen or destroyed.[3][26] Editor Joan Walsh of Salon wrote that the furor had given Horowitz an overwhelming amount of free publicity.[3][27]

Horowitz supported the interventionist foreign policy associated with the Bush Doctrine. But he wrote against US intervention in the Kosovo War, arguing that it was unnecessary and harmful to U.S. interests.[28][29]

In the early 21st century, he has written critically of libertarian anti-war views.[30][31]

In 2004, Horowitz launched Discover the Networks, a conservative watchdog project that monitors funding for, and various ties among, leftists and progressive causes.[2]

In two books, Horowitz accused Dana L. Cloud, associate professor of communication studies at the University of Texas at Austin, as an “anti-American radical” who “routinely repeats the propaganda of the Saddam regime.”[citation needed] Horowitz accused her and 99 other professors listed in his book, The Professors: The 101 Most Dangerous Academics in America, of the “explicit introduction of political agendas into the classroom.”[32]

Cloud replied in Inside Higher Ed that her experience demonstrates that Horowitz damages professors’ lives by his accusations and that he needs to be viewed as more than a political opponent.

Horowitz’s attacks have been significant. People who read the book or his Web site regularly send letters to university officials asking for her to be fired. Personally, she has received—mostly via e-mail—”physical threats, threats of removing my daughter from my custody, threats of sexual assaults, horrible disgusting gendered things,” she said. That Horowitz doesn’t send these isn’t the point, she said. “He builds a climate and culture that emboldens people,” and as a result, shouldn’t be seen as a defender of academic freedom, but as its enemy.[33]

After discussion, the National Communication Association decided against granting Horowitz a spot as a panelist at its national conference in 2008. He had offered to forego the $7,000 speaking fee originally requested. He wrote in Inside Higher Ed, “The fact that no academic group has had the balls to invite me says a lot about the ability of academic associations to discuss important issues if a political minority wants to censor them.”[33] An association official said the decision was based in part on Horowitz’s request to be provided with a stipend for $500 to hire a personal bodyguard. Association officials decided that having a bodyguard present “communicates the expectation of confrontation and violence.”[33]

Horowitz appeared in Occupy Unmasked, a 2012 documentary portraying the Occupy Wall Street movement as a sinister organization formed to violently destroy the American government.[34]

Academic Bill of Rights

In the early 21st century, Horowitz has concentrated on issues of academic freedom, wanting to protect conservative viewpoints. He, Eli Lehrer, and Andrew Jones published a pamphlet, “Political Bias in the Administrations and Faculties of 32 Elite Colleges and Universities” (2004), in which they find the ratio of Democrats to Republicans at 32 schools to be more than 10 to 1.[35]

Horowitz’s book, The Professors: The 101 Most Dangerous Academics in America (2006), criticizes individual professors for, as he alleges, engaging in indoctrination rather than a disinterested pursuit of knowledge. He says his campaign for academic freedom is ideologically neutral.[36] He published an Academic Bill of Rights (ABR), which he proposes to eliminate political bias in university hiring and grading. Horowitz says that conservatives, and particularly Republican Party members, are systematically excluded from faculties, citing statistical studies on faculty party affiliation.[37] Critics such as academic Stanley Fish have argued that “academic diversity”, as Horowitz defines it, is not a legitimate academic value, and that no endorsement of “diversity” can be absolute.[38]

In 2004 the Georgia General Assembly passed a resolution on a 41–5 vote to adopt a version of the ABR for state educational institutions.[39]

In Pennsylvania, the House of Representatives created a special legislative committee to investigate issues of academic freedom, including whether students who hold unpopular views need more protection. In November 2006 it reported that it had not found evidence of problems [clarification needed] with students’ rights.[40][41][42][43][44][45]

Family

Horowitz has been married four times. He married Elissa Krauthamer, in a Yonkers, New York synagogue on June 14, 1959.[46] They had four children together: Jonathan Daniel, Ben, Sarah Rose (deceased), and Mrs. Anne Pilat. Their daughter Sarah Rose Horowitz died in March 2008 at age 44 from Turner syndrome-related heart complications. She had been a teacher, writer and human rights activist.[1][47] She is the subject of Horowitz’s 2009 book, A Cracking of the Heart.[47]

As an activist, she had cooked meals for the homeless, stood vigil at San Quentin on nights when the state of California executed prisoners, worked with autistic children in public schools and, with the American Jewish World Service, helped rebuild homes in El Salvador after a hurricane, and traveled to India to oppose child labor.[48] In a review of Horowitz’s book, FrontPage magazine associate editor David Swindle wrote that she fused “the painful lessons of her father’s life with a mystical Judaism to complete the task he never could: showing how the Left could save itself from self-destruction.”[49]

Horowitz’s son Ben Horowitz is a technology entrepreneur, investor, and co-founder, along with Marc Andreessen, of the venture capital firm Andreessen Horowitz.[50][51]

Horowitz’s second marriage, to Sam Moorman, ended in divorce. On June 24, 1990, Horowitz married Shay Marlowe in an Orthodox Jewish ceremony conducted at the Pacific Jewish Center by Rabbi Daniel Lapin.[52]They divorced. Horowitz’s fourth and present marriage is to April Mullvain.[53]

Horowitz now describes himself as an agnostic.[54]

Funding

Politico claims that Horowitz’s activities, like the David Horowitz Freedom Center are funded in part by Aubrey & Joyce Chernick and The Bradley Foundation. Politico claimed that during 2008-2010, “the lion’s share of the $920,000 it [David Horowitz Freedom Center] provided over the past three years to Jihad Watch came from Chernick”.[55]

Controversy and criticism

Academia

Some of Horowitz’s accounts of U.S. colleges and universities as bastions of liberal indoctrination have been disputed.[56] For example, Horowitz alleged that a University of Northern Colorado student received a failing grade on a final exam for refusing to write an essay arguing that George W. Bush is a war criminal.[57][58] A spokeswoman for the university said that the test question was not as described by Horowitz and that there were nonpolitical reasons for the grade, which was not an F.[59]

Horowitz identified the professor[60] as Robert Dunkley, an assistant professor of criminal justice at Northern Colorado. Dunkley said Horowitz made him an example of “liberal bias” in academia and yet, “Dunkley said that he comes from a Republican family, is a registered Republican and considers himself politically independent, taking pride in never having voted a straight party ticket,” according to Inside Higher Ed magazine.[60]In another instance, Horowitz said that a Pennsylvania State University biology professor showed his students the film Fahrenheit 9/11 just before the 2004 election in an attempt to influence their votes.[61][62] Pressed by Inside Higher Ed, Horowitz later retracted this claim.[63]

Horowitz has been criticized for material in his books, particularly The Professors: The 101 Most Dangerous Academics in America, by noted scholars such as Columbia University professor Todd Gitlin.[64] The group Free Exchange on Campus issued a 50-page report in May 2006 in which they take issue with many of Horowitz’s assertions in the book: they identify specific factual errors, unsubstantiated assertions, and quotations which appear to be either misquoted or taken out of context.[65][66]

Allegations of racism

Chip Berlet, writing for the Southern Poverty Law Center (SPLC), identified Horowitz’s Center for the Study of Popular Culture as one of 17 “right-wing foundations and think tanks support[ing] efforts to make bigoted and discredited ideas respectable.”[67] Berlet accused Horowitz of blaming slavery on “black Africans … abetted by dark-skinned Arabs” and of “attack[ing] minority ‘demands for special treatment’ as ‘only necessary because some blacks can’t seem to locate the ladder of opportunity within reach of others,’ rejecting the idea that they could be the victims of lingering racism.”[67][not in citation given]

Horowitz published an open letter to Morris Dees, president of the SPLC, saying that “[this reminder] that the slaves transported to America were bought from African and Arab slavers” was a response to demands that only whites pay reparations to blacks. He said he never held Africans and Arabs solely responsible for slavery. He said that Berlet’s accusation of racism was a “calculated lie” and asked that the report be removed.[68] The SPLC refused Horowitz’s request.[69] Horowitz has criticized Berlet and the SPLC on his website and personal blog.[70][71]

In 2008, while speaking at University of California, Santa Barbara (UCSB), he criticized Arab culture, saying it was rife with antisemitism.[72][73] He referred to the Palestinian keffiyeh, a traditional Arab head covering that became associated with PLO leader Yasser Arafat, as a symbol of terrorism. In response, UCSB professor Walid Afifi said that Horowitz was “preaching hate” and smearing Arab culture.[73]

Criticizing Islamic organizations

Horowitz has used university student publications and lectures at universities as venues for publishing provocative advertisements or lecturing on issues related to Islamic student and other organizations. In April 2008, his ‘David Horowitz Freedom Center’ advertised in the Daily Nexus, the University of California Santa Barbara school newspaper, saying that the Muslim Students’ Association (MSA) had links with the Muslim Brotherhood, Al Qaeda, and Hamas.[74]

In May 2008, Horowitz, speaking at UCSB, said that the Muslim Students’ Association supports “a second Holocaust of the Jews”.[73] The MSA said they were a peaceful organization and not a political group.[74] The MSA’s faculty adviser said the group had “been involved in interfaith activities with Jewish student groups, and they’ve been involved in charity work for national disaster relief.”[73] Horowitz ran the ad in The GW Hatchet, the student newspaper of George Washington University in Washington, D.C. Jake Sherman, the newspaper’s editor-in-chief, said claims the MSA was radical were “ludicrous”. He vowed to review his newspaper’s editorial and advertising policies.[75]

Horowitz published a 2007 piece in the Columbia University student newspaper, saying that, according to [unnamed and undocumented] public opinion polls, “between 150 million and 750 million Muslims support a holy war against Christians, Jews and other Muslims.”[76] Speaking at the University of Massachusetts Amherst in February 2010, Horowitz compared Islamists to Nazis, saying: “Islamists are worse than the Nazis, because even the Nazis did not tell the world that they want to exterminate the Jews.”[77]

Horowitz created a campaign for what he called “Islamo-Fascism Awareness Week” in parody of multicultural awareness activities. He helped arrange for leading critics of radical Islam to speak at more than a hundred college campuses in October 2007.[78] As a speaker he has met with intense hostility.[79][80][81]

In a 2011 review of anti-Islamic activists in the US, the Southern Poverty Law Center identified Horowitz as one of 10 people in the United States’ “Anti-Muslim Inner Circle”.[82]

Conservatism

Horowitz’s Frontpage Magazine published Ron Radosh‘s critical review of Diana West‘s book American Betrayal. Conservatives John Earl Haynes and Harvey Klehr, scholars of Soviet espionage, defended Horowitz for publishing the review and Radosh for writing it.[83] Vladimir Bukovsky, a Soviet dissident, rejected Radosh’s criticisms and said it was an attempt to portray West as a historically inept conspiracy-monger.[84]Horowitz defended the review in an article on Breitbart’s Big Government website.[85]

Other

In 2007, Lawrence Auster (January 26, 1949 – March 29, 2013) stated that Horowitz had rejected him from publishing in Frontpage Magazine for making racist statements.[86][87]

Books and other publications

Histories

(all co-authored with Peter Collier)

  • The Rockefellers: An American Dynasty (New York: Holt, Rinehart and Winston, 1976) ISBN 0-03-008371-0
  • The Kennedys: An American Drama (New York: Summit Books/Simon & Schuster, 1985) ISBN 0-671-44793-9
  • The Fords: An American Epic (New York: Summit Books/Simon & Schuster, 1987) ISBN 0-671-66951-6
  • The Roosevelts: An American Saga (1994)

https://en.wikipedia.org/wiki/David_Horowitz

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Circling The Drain –The Blaze and Glenn Beck? — A Crash Course — The Inescapable Consequences of Personality Disorders — Get Help — If Beck Gets Help, He Will Comeback! — Progressive Liars Are Going Crazy — Videos

Posted on January 4, 2017. Filed under: American History, Articles, Blogroll, Books, College, Communications, Constitution, Culture, Documentary, Economics, Education, Employment, Family, Fiscal Policy, Freedom, Government Land Ownership, government spending, history, Illegal, Immigration, Inflation, IRS, Law, Legal, liberty, Life, Links, Literacy, Money, Non-Fiction, People, Philosophy, Photos, Political Correctness, Politics, Press, Programming, Psychology, Radio, Religious, Speech, Strategy, Taxation, Taxes, Unemployment, Video, War, Wisdom, Work, World War II, Writing | Tags: , , , , , , , , , , , , , , , , , , |

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Charlie Rose interviews Glen Beck about the 2016 Presidential Campaign

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Biomedical Treatments: Crash Course Psychology #36

TO OVERCOME DEPRESSION | ANXIETY | HARD TIMES – Very Motivational

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Stop Anxiety & Panic Attacks

GLENN BECK’S THEBLAZE MAY FINALLY BE BURNING OUT

Glenn Beck’s Mental Disorder

Posted on March 2, 2016 by Robert Ringer

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I’ve written about Glenn Beck’s painful demise many times over the years, even giving my readers an early heads-up that his days at Fox News were numbered. “Hell hath no fury like a woman scorned,” wrote 16th century playwright William Congreve. And he was right, because when it comes to Beck, I feel like a scorned woman. I really loved the guy in his early days at Fox, then suddenly he turned on me, along with the rest of his viewers.

In his first year at FNC, I was awed by Beck’s raw talent and no-holds-barred disrobement of the radical left. The fact that he was the most hated man in America was de facto proof that he was a fearless truth-teller, because the people of the lie — those millions of chronically dishonest folks in both the radical-left and conservative-establishment wings of the Demopublican Party — harbor venomous contempt for anyone who dares to expose their lies.

But after Beck’s first year at Fox, it was all downhill. The first time the thought crossed my mind that perhaps he wasn’t authentic was when he held a rally in Washington D.C. and a half million people showed up. I was there, and I can honestly say that I didn’t know what the point of the rally was, but the half million people in attendance were clearly mesmerized.

It wasn’t until much later I realized that the only purpose of the D.C. event was to provide a forum for Beck’s followers to assure him how much they loved him. Really, there was absolutely no agenda other than “We love Glenn Beck!”

Once that chink in Beck’s armor was exposed, the second chink came when he started restricting the guests on his show to clergymen and no-name religious scholars like David Barton, whom he stunningly, and often, referred to as “the most important man in America.” It was such a ludicrous statement that it made me wonder if Beck was once again getting cozy with Jack Daniels.

But it got even worse when, in his dwindling days at Fox, Beck sat on the edge of his desk for the entire hour of each show and gave what appeared to be an extemporaneous monologue. I was amazed at his ability to talk for an hour without notes, but, even so, it became very boring after a week or two. Increasingly, he appeared to be a beleaguered and lost soul.

Finally, as I had predicted to my readers, Beck parted ways with Fox News and started a new media company that he said would make his enemies wish he were back at Fox where he was on the air only an hour a day. Unfortunately for him, it hasn’t worked out quite that way.

As Beck began to realize he had become yesterday’s news, he started popping up on “The O’Reilly Factor” and “The Kelly File.” His slobbering all over Bill O’Reilly and Megyn Kelly was difficult to watch. (Fortunately, I no longer watch Malevolent Megyn at all.)

Beck’s attempts at getting attention are nothing short of embarrassing. When he was still at Fox, he somberly announced that his doctor had told him he was on the verge of possibly losing his eyesight. It’s nice to know that that didn’t happen. Then, after he left Fox, he supposedly had a mysterious, life-ending illness, but that apparently disappeared as well.

Finally, there was what he described as “the most deadly decision of [my] career” — announcing that, in a show of compassion, he was going to send truckloads of food and supplies to the Central American refugee kids who flooded the southern border of the U.S. in 2014.

Beck’s personality reminds me of Jim Jones of Jonestown fame. Perhaps becoming a cult leader is his ultimate destiny, because he desperately needs people to follow him, listen to him, and adore him. He is a man in search of true believers who will follow him to the ends of the earth.

On to the next chapter: Just when Beck was almost out of ideas on how to get attention and regain his stardom, along came an unlikely new politician by the name of Donald Trump. It was almost too good to be true. Beck saw what he thought was a golden opportunity to make himself into a hero by focusing his attention on bashing the media’s newest version of the Antichrist.

It’s now become his fulltime job. He demonizes Trump all day, every day, and has literally pleaded with his audiences to vote for anyone but The Donald. He even joined an angry bunch of establishment losers (people for whom he had always expressed considerable contempt) by signing on to the National Review’sdesperation piece to stop Trump.

As one would expect, he has repeatedly warned his listeners and readers that Trump’s rise to power parallels that of Adolf Hitler’s. And speaking of Hitler, in a recent article on his blog, Beck even said that he would vote for Hitlary Clinton if it came down to her or Trump. He then took it over the edge by saying, “I’m warning you now, you will say after two years of Donald Trump, ‘I’d give my right arm for Barack Obama.’”

In truth, of course, Beck’s mental disorder has nothing to do with Donald Trump and everything to do with his psychopathic need for attention. The only other theory I can come up with is that he is — as childish as it may seem — insanely jealous of Trump for all the attention he’s been getting.

It probably brings back painful memories of his own glory days in the spotlight — before those nasty mental demons gained control of his mind. It appears Beck is trying to piggyback onto Trump’s fame in an effort to get noticed. Unfortunately, it’s not working, and he’s only succeeding in making himself look ever more pathetic.

I would hate to see anything bad happen to this once-great talent, but I truly believe that if those closest to Glenn Beck don’t get him some serious psychiatric help soon (Where is Keith Ablow when you need him?), he could end up as a face-in-the-gutter alcoholic once again — or, worse, he might even do harm to himself or others.

Having said all this, in fairness, Glenn Beck isn’t alone when it comes to Trump Derangement Syndrome. The fact is that his views are shared by millions of Trump haters throughout the world.

Putting Beck’s mental issues aside for a moment, the Trump phenomenon is not all that complicated. Thanks to the radical left — and the establishment right that carries the left’s water — people’s anger over their loss of freedom and the intentional destruction of their country has reached the pitchfork stage.

Even so, the D.C. Crime Syndicate remains in denial, and its members are hysterical at the thought that they are in the process of losing their stranglehold — not just over Washington, but over all of America as well. They see Trump as a threat to both their power and their monopoly on legalized theft.

But the truth be known, Trump haters like Beck give Trump far too much credit. There’s no question he’s a narcissist. There’s no question he’s an egomaniac. There’s no question he’s rude, crude, and nasty. No one disputes any of these unflattering Trump qualities.

What Trump haters don’t get, however, is that these are the very qualities that millions of people actually want in a new president, so he can take down the Washington establishment. The best way to think of Trump is as a wrecking ball that has a good chance of destroying the D.C. Crime Syndicate.

Simply put, the Trump phenomenon is nothing more than long-overdue blowbackfrom everyday Americans yet, amazingly, the delusional establishment still has no clue. What Trump actually does if he becomes president is almost secondary to those who support him. Right now, people just want the Washington power structure dismantled, and they figure that once that’s accomplished, they can sort things out later if Trump’s less than endearing qualities prove to be a problem.

In the meantime, in the event you’ve never read Glenn’s Beck’s The Blaze on the Internet, you should do so for a couple of days. His obsession over DT will take your breath away. I tell you, the man has a serious mental disorder, and I mean that literally. Sad … very, very sad.

https://robertringer.com/glenn-becks-mental-disorder/

Glenn Beck’s Blaze Circling The Drain

Published on Oct 5, 2016

Glenn Beck isn’t great at business or money management. Word on the street is The Blaze is about dead. They could really use a random billionaire bailout right about now. Cenk Uygur and John Iadarola, hosts of The Young Turks, break it down. Tell us what you think in the comment section below. http://tytnetwork.com/join

“Sources inside Glenn Beck’s once-mighty multimedia production company say that Beck is falling apart as his media empire collapses around him.

An employee of Beck’s flagship website TheBlaze.com told Huffington Post in an article published Wednesday that the few remaining staff are “looking for an exit” because they expect the site to be shuttered soon for good.

Huffington Post’s Michelle Fields said that TheBlaze.com is “suffering from a lack of editorial direction, staff attrition and internal discord” and that the mood among employees is “somber” as they’ve watched a 25-member editorial team get whittled down to six people — with more cuts expected.

“The few people who are still left are looking for an exit because they know The Blaze is over,” the source told Fields. “They haven’t told us straight up that they’re done with us, but all the signs point to it, and they’re not replacing people who are laid off or get out.”
Other employees report that their healthcare benefits were reduced over the summer and that in September, all of their travel and phone stipends were cut off. In June, the company closed its vast New York City newsroom and the remaining employees are working from home.”*

Read more here: https://www.rawstory.com/2016/10/the-…

[youtube-https://www.youtube.com/watch?v=eQS_mYXof8s]

Glenn Beck Rips Into Ted Cruz For Endorsing Trump

Glenn Beck Goes Bananas After Ted Cruz Endorses Trump

Glenn Beck’s ‘The Blaze’ Is Burning Down

Published on Aug 1, 2016

The Blaze is in a lot of trouble. Cenk Uygur, host of The Young Turks, breaks it down. Tell us what you think in the comment section below.

“Conservative television and radio host Glenn Beck has filed a lawsuit in Texas against the man who used to run his entertainment and news network, TheBlaze, according to sources close to Mr. Beck. The petition, obtained by LawNewz.com, was filed on behalf of Mercury Radio Arts, which serves as Beck’s production and operating company over TheBlaze. The complaint accuses Chris Balfe of breach of contract, general mismanagement, breach of fiduciary duty, and fraud. Balfe served as the COO of Mercury Radio Arts and was CEO of TheBlaze until he left in December 2014 to start his own company, Red Seat Ventures. Balfe had worked for Beck for more than 10 years, and was credited with helping to grow Beck’s business.

“I am embarrassed and saddened it has come to this. It is an ongoing legal matter so you will not hear me speak of this often but as always, I want you to hear it from me,” Beck wrote on his website on Monday.

Beck’s lawsuit comes amid reports of internal financial turmoil at TheBlaze. The complaint alleges between 2009 and 2014, Balfe’s compensation totaled in excess of $13 million.”

Read more here: http://lawnewz.com/high-profile/exclu…

THE FALL OF GLENN BECK!

Glenn Beck: ‘I Think People Think That I’m … Nuts’

Glenn Beck’s Secret Brain Trouble, How He ‘Fixed’ It Is Most Troubling Of All

How Glenn Beck Overcame His Serious Health Issues: “It Was A Miracle”

Glenn Beck Describes His Pivot Point, And The Support of His Wife

Glenn Beck’s Secret Brain Trouble, How He ‘Fixed’ It Is Most Troubling Of All

Glenn Beck’s Mystery Illness Diagnosed By Quack Doctor

The Young Turks Are Falling Apart

“Up/Down” Bipolar Disorder Documentary FULL MOVIE (2011)

Tomi Lahren | Final Thoughts 11/28/16

Aerosmith – Crazy

Paul Simon – Still Crazy After All These Years

Lyrics

I met my old lover
On the street last night
She seemed so glad to see me
I just smiled
And we talked about some old times
And we drank ourselves some beers
Still crazy after all these years
Oh Still crazy after all these years

I’m not the kind of man
Who tends to socialize
I seem to lean on
Old familiar ways
And I ain’t no fool for love songs
That whisper in my ears
Still crazy after all these years
Oh still crazy after all these years

Four in the morning
Crapped out
Yawning
Longing my life away
I’ll never worry
Why should I?
It’s all gonna fade

Now I sit by my window
And I watch the cars
I fear I’ll do some damage
One fine day
But I would not be convicted
By a jury of my peers
Still crazy after all these years
Oh still crazy
Still crazy
Still crazy after all these years

Report: Glenn Beck’s The Blaze ‘Falling Apart’

The Huffington Post reportson the continuing problems engulfing The Blaze founder Glenn Beck’s troubled media empire.

From The Huffington Post:

Glenn Beck’s website The Blaze is coming apart, suffering from a lack of editorial direction, staff attrition and internal discord, according to sources inside the news outlet.

The site, which Beck launched in 2010 to serve as the conservative counterpart to The Huffington Post, has dropped from 25 employees on its editorial side to just six. A source inside The Blaze, who requested anonymity for fear of retribution, told HuffPost that the mood among the rapidly diminishing news team is somber.

“The few people who are still left are looking for an exit because they know The Blaze is over,” the source said. “They haven’t told us straight up that they’re done with us, but all the signs point to it, and they’re not replacing people who are laid off or get out.”

Read the rest here.

http://www.breitbart.com/big-journalism/2016/10/13/report-glenn-becks-blaze-falling-apart/

VIA THE BLAZE

BAD BLOOD

Blazingly Mad Glenn Beck Sues His Fired CEO Christopher Balfe

The suit—in which Beck’s privately held company, Mercury Radio Arts, is the plaintiff and seeks a jury trial—alleges fraud, breach of contract, dereliction of duty, and various other misdeeds.

Lloyd Grove

LLOYD GROVE

08.01.16 5:45 PM ET

In what one former associate of Glenn Beck described as “the last gasp of a dying empire,” the volatile right-wing radio, streaming video, and cable television personality is suing his longtime former chief executive, Christopher Balfe, whom Beck fired in December 2014.

The suit—in which Beck’s privately held company, Mercury Radio Arts, is the plaintiff and seeks a jury trial—alleges fraud, breach of contract, dereliction of duty, and various other misdeeds.

“I feel terrible for Glenn and I hope he finds the help that he needs,” Balfe, who worked closely with Beck for nearly two decades before their split, said Monday in a statement to The Daily Beast.

“The lawsuit speaks for itself,” said a spokesman for Beck—the only comment provided.

Beck, meanwhile, told listeners and viewers Monday of his syndicated radio program, which is video-streamed on his paid-subscription site TheBlaze.com: “I am—[Beck’s wife] Tania and I—are both really saddened by this and saddened that it has come to this.”

The 16-page complaint was filed quietly Friday in Dallas County, Texas, District Court, and apparently leaked Sunday night as an “exclusive” to the Lawnewz.com website, with another account splashed on GlennBeck.com.

“There are articles that have come out today on apparently lawsuit websites. I’m not going to give them publicity,” Beck told his fans. “And you’ll see more articles, I would assume, over the next few days. It’s an ongoing legal matter. And you’re not going to hear me talking much about it.”

Then, despite his insistence on not giving publicity to stories about the lawsuit, Beck recited the web addresses of the articles in question.

He is, of course, well known for changing his mind—campaigning hard during the Republican primaries for former presidential candidate Ted Cruz, for instance, mere months after announcing with spectacular fanfare that he was leaving politics for good.

Beck’s lawsuit is sharply at odds with previous expressions of gratitude he made three months after Balfe, along with fellow ex-Beck executive Joel Cheatwood, left Mercury Radio Arts, where Balfe was chief operating officer, and its subsidiary The Blaze, where Balfe was CEO.

“Chris and Joel helped me build one of the industry’s first truly independent multi-media companies,” Beck declared in March 2015, after Balfe and Cheatwood, who had steered Beck’s cable television career at HLN and Fox News, announced their formation of a new digital media company, Red Seat Ventures, and took several more top Beck executives with them. “I am sad to see them go but they left our company with an incredible foundation.”

Balfe retained minority ownership in The Blaze after he left, according to the lawsuit, and two sources familiar with the arrangement told The Daily Beast that his deferred compensation agreement featured monthly payments to satisfy around a million dollars that Balfe is owed under the agreement for both his ownership stake and his pro-rated share of company revenues.

But in recent weeks, say these sources, The Blaze has experienced cash-flow problems and has been having trouble paying vendors, while the website’s online traffic has plunged from around 26 million monthly global unique visitors in January 2015, the month after Balfe was dismissed, to around 10 million currently, according to the measuring service Quantcast.

Several more key executives have departed in the past year, along with Beck’s longtime television agent, George Hiltzik, as well George’s son Matthew Hiltzik, who recently resigned as the outside publicist for Beck and his companies; New York PR maven Davidson Goldin now has that account.

In another blow to The Blaze’s financial stability, the cable television distributor Cablevision recently stopped carrying Beck’s programming—representing an annual loss to The Blaze estimated at more than $2 million in subscriber fees and advertising sales, according to the sources.

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These sources described Beck’s lawsuit as a pre-emptive strike.

They said that in June, after failing to receive his regular check, Balfe notified Beck’s company that if he wasn’t paid quickly, he would be exploring his options to obtain the money due him.

This none-too-veiled threat prompted Beck to file his own lawsuit claiming, instead, that Balfe actually owes him money—a portion of the $13 million Beck claims Balfe was paid as an executive between 2009 and 2014.

“This is a shockingly excessive amount that far exceeds appropriate compensation for companies of Mercury and TheBlaze’s size and financial performance,” the lawsuit contends.

But back in March of last year, when Balfe and Cheatwood were launching Red Seat Ventures, the 52-year-old Beck gushed: “I am truly grateful that we remain friends and am very excited to see what they do next.”

Their friendship didn’t survive, however, after Beck hired a little-known tech entrepreneur named Jonathan Schreiber, a diehard “superfan” of Beck’s syndicated radio program, who arrived in September 2014 from Israel via Miami, networked his way into Beck’s inner circle, gained the boss’s confidence and began accumulating power in the operations of both Mercury Radio Arts and The Blaze.

According to company employees, as The Daily Beast reported last February, Beck seemed to have become infatuated with Schreiber, who first showed up at The Blaze’s now-defunct Manhattan studios, and later had been regularly spotted in Beck’s expansive, glass-walled office at the rambling company headquarters in the Dallas suburb of Las Colinas—sometimes hugging his idol after a heart-to-heart.

Schreiber’s Orthodox Judaism apparently was in sync with Beck’s ardent religiosity as a Mormon convert, although staffers said Schreiber—who became president of Beck’s parent company—had an off-putting, arrogant manner with underlings, who gave him the nickname “Voldemort.”

Back in February, as Beck increasingly complained about Balfe and others who had helped orchestrate his career, Schreiber defended his own leadership to The Daily Beast.

“Glenn Beck, brilliant media mogul, realized he was unhappy in the direction his company was going so he brought in new blood,” he said in an email. “The goal being to put the company in the right direction. Through that process we separated with many people. Some will be missed, some less so.”

He added: “I am very proud of my work here, I am very proud of the culture we have created AND PROUD OF [his capital letters] the people WE have been able to bring in to the fold… No one likes to admit that they are not here because of themselves, it must be Voldemort.”

http://www.thedailybeast.com/articles/2016/08/01/blazingly-mad-glenn-beck-sues-his-fired-ceo-christopher-balfe.html

Glenn Beck’s Farewell Address to His 40 Laid-Off Troops… from His Pretend Oval Office

 

In a special video posted to his website today, Glenn Beck addressed news reports of the latest mass layoffs at his troubled media empire.

According to a report yesterday in the Daily Beast, Beck laid off 40 employees of his Blaze media organization “in order to satisfy the requirements of a multimillion-dollar bank loan taken out recently to keep Beck’s revenue-challenged enterprise running.”

As the Daily Beast noted, “This latest round of mass firings comes as no surprise to insiders at The Blaze and Mercury Radio Arts, which laid off dozens of employees last May on a day referred to internally as ‘Black Monday,’ around the same time that Beck was purchasing a private jetliner and a $200,000 Maybach sedan.”

In the video released today, Beck is seen seated at a replica of the Resolute desk in his mock Oval Office set delivering the opening monologue of his radio show.

Below is the transcript of his remarks.

***

I wanted to start there today because there’s a story that maybe you have read that came out yesterday that is talking about how yesterday my company, TheBlaze, laid off 40 people. And my media empire is crumbling. And part of it is because I’m traveling around with Ted Cruz.

Well, I want you to know, yes, I’ve lost a lot of money traveling around with Ted Cruz. I’ve lost about half a million dollars. That’s my choice. I believe in something.

Did that cause the 40 people to lose their job? No.

I want to talk to you today because we’re in a community together, and I trust you. And I tried to be trustworthy. And when I make a mistake, I own up to it. And I’m a trusting guy.

I think anybody on the show will tell you my biggest problem is I trust everybody, until they prove otherwise. And I try to live my life in a transparent way. And I try to surround myself with others that I believe are trustworthy.

And then I went on to build my own company with an authentic voice, a trustworthy company. And one of my main principles — and you heard me saying Isaiah it a million times: We take on no debt. Root ourselves in principles and people. Live within our own means.

And I trusted the people that ran my company, that they wanted the same things. And in the beginning, maybe they did want the same things. But a couple of years ago, I realized there were problems in my own company, and that even though the managers were all saying the right things to me, those things were never getting done. And you know this to be true. Because I would talk about things that we were going to do on TheBlaze and everything else, and then they never seemed to materialize. And I was losing credibility with you, but behind the scenes, I was a holy terror for about a year because I couldn’t find out what was going on.

Without saying anything bad about anybody because we just have different principles, the people I had moved down to Dallas and the rest was in New York and Los Angeles and Washington, DC — and we were working now towards being, I guess, a normal, status quo kind of media company, a big media company, and I didn’t ever want that.

But because our team was split from Dallas, Los Angeles — I think we had people at one time in Chicago, Washington, and New York — I didn’t know who really got the vision and who didn’t, who got it and who didn’t.

It was almost two years ago when we had a museum here at the studios in Dallas. And we invited you to come and just see the museum. And I bet there were 10,000 people here that came through — and I loved it. And everybody kept telling me, go home. Go home. Go home. And I wouldn’t go home. None of us did. Nobody on the show went home.

We were there and we spent that whole weekend with you because we love you. We love you.

But I noticed one thing about my company. Not one single person from the management team actually showed up that entire weekend. And I realized, they didn’t love the audience like I did. They weren’t connecting to the message like you did and I did. I’m not sure they were part of the culture of the principles. And I knew I had to get a hold of my company again, and that would mean making really hard choices.

First one was, are you going to stick to your principles? You going to be honest with yourself? Stand for what you believe in, or are you going to give into the status quo and go along to get along? Because these people were my friends, they were my partners, and I don’t know at the time, I thought maybe they were right. But I knew they weren’t in my gut.

And my gut and my spirit said, “Stick by what you know, even if it’s hard and even in the end if you lose.”

I had to start firing people, people that I counted as my friends, best friends, partners. And the process that I began was the hardest process of my life. Yeah, almost as hard as picking myself up off of that carpet when I was facing suicide, that carpet that smelled like soup. But this time I had something I didn’t have before: I had you. I knew you existed. I knew that you believed in the same principles I believe and that we — no, that I had made a promise to you. Our lives, our fortunes, and our sacred honor.

And so I kept going. This has been a really hard five years for me, but the last 18 months have been unbelievable. One thing I had to do was get everyone in my house under one roof so I could look everyone in the eye. Culture matters at a company.

I stopped telling you about the things that were coming on TheBlaze. It’s called the Phoenix project. We’ve been working on it now for about nine months. I haven’t talked to you about it, nor will I until we launch it. I’m tired of telling you the things that I think we’re going to do. I bet you are too. We’re just going to do them. Because I failed you too many times.

The reason the articles like the one that came out yesterday are coming out, part of it is political. Part of it is because Frank Sinatra was right, some people get a kick out of stomping on your dreams. They really do.

Some is, I guess, it’s news when somebody loses their job. Unfortunately, my media company isn’t the only place in America laying people off. My media company is not the only one that’s looking at their balance sheet and saying, “We can’t go into debt, or we’re going to lose all of the jobs.”

They said in this article yesterday — this has been claimed before that my business is failing. I will tell you, two years ago, it was. It was absolutely on fire. Because when I started to go into the books — I was a bad steward. And when I started going into the books and see what had been done to my company that didn’t ever take on debt, I was first told that we were, I think, $4 million in debt. And then it became $7 million in debt. And then when I got the final accounting, 18 months ago, my company that doesn’t take on debt was $13 million in debt.

If I’m going to tell you you shouldn’t have debt, how could I have a company that was $13 million in the hole? I made really hard decisions. And in 18 months, my company that is dying and struggling paid our debt down from 13 million to two.

A couple of months ago, we had a great sponsor of ours, about a 7-million-dollar-a-year sponsor go broke. I feel for that company because everybody that worked for that company, much larger than mine, went out of business. And they left us with a lot of debt.

You see, economies, it’s — it’s like Jenga. One person pulls one big thing out, and the whole thing could fall. But it definitely weakens. And the more pieces of stress or the more pieces that come out of Jenga, the weaker your house becomes. Somebody — Delco goes out of business because GM is no longer making their cars in Ohio, and so that hurts Delco. And then that hurts the grocery store down the street and the restaurants in the town.

We’re in this together. I’m not going to tell you that I’m not running a fail company because the proof is in the pudding. I will just tell you the old managers got us into $13 million of debt. And in less than 18 months, we’ve shaved that off by over $10 million. That doesn’t seem like a failing business. That seems like a business that is thriving and is doing its best to set its principles right.

But I want you to know, when you read TheBlaze, because I’m not happy with it — and I’ve quietly said that recently, over the last year or so. Not happy with it. But it’s changing. We just hired one of the guys who put together American Idol, Oreo cookies. We just hired a guy who was one of the main guys at Good Morning America and CNN. We just hired an HR person from Viacom. I’m rebuilding. And it will be a lot better for me honestly — honestly, it would be a lot better if I would have just filed Chapter 11. But I actually like Harry Truman too much. I don’t believe — Chapter 11, sometimes you have to do. Chapter 7, sometimes you have to do.

But I wanted to pay every single person back because it’s not their fault. It was my fault for not watching what people were doing underneath me.

One last thought and then I’ll move off: When I first put TheBlaze on the air, it was GBTV. And I won a hammer. It’s the Tribeca Disruptive Innovation Award. It’s a disrupter’s award. It goes to some of the best disrupters in the world. I couldn’t believe I was in the room when I won this award. That year, I earned that award because we broke television and we’re the first one to make it an app and put it online.

I haven’t earned this hammer a day since. But I will tell you this: Sometimes it takes a hammer to break what is broken so you can rebuild it. And in today’s world and economy, if you ever get fat and sassy, if you ever start to put profits over people, if you ever decide, “I really don’t need — I really don’t — I don’t care what the people say. Yeah, yeah, they’re customers. They’ll just keep coming.” No, they won’t. You have to innovate every day. You have to actually love your customer every day. You have to actually care about them and wonder, “How can I make their life better or easier?” And when you do that and you understand that by doing that you’re disrupting the entire system and you’ll go places that will scare the living daylights out of you, but you proceed without fear, that’s when you will win.

I’m not going to tell you we’re going to win. I’m just going to tell you, watch us. Watch us over the next year.

http://www.breitbart.com/big-journalism/2016/04/29/glenn-becks-farewell-address-40-laid-off-troops-pretend-oval-office/

PHOTO CHRIS KEANE/REUTERS

Head of Glenn Beck’s Media Empire Quits as The Blaze Burns Down

Kraig Kitchin will stay with the company, but resigned from the top job after friction with fellow Beck executive Jonathan Schreiber. A ‘mass exodus’ of staff may follow.

Lloyd Grove

LLOYD GROVE

01.29.16 5:56 PM ET

In what knowledgeable observers say is a sign of increasing turmoil in Glenn Beck’s troubled media empire, Beck’s longtime mentor and corporate executive, Kraig Kitchin, has quit as CEO of The Blaze.

Kitchin’s replacement, Stewart Padveen, a digital startup entrepreneur who joined Beck’s company last summer, will be the fourth leader of The Blaze since late 2014.

Kitchin, 54, who took over operations of Beck’s conservative-leaning subscription digital and cable television enterprise last June—after two previous CEOs abruptly left in the space of six months—is resigning along with two other senior executives: Jeremy Price, director of advertising sales, and Liz Julis, director of marketing.

Both are based in New York, 1,500 miles removed from corporate headquarters in the Dallas suburb of Irving, Texas.

Several other key employees, including at least two senior producers based in The Blaze’s shrinking New York operation, are expected to follow them out the door.

A source close to the situation predicted a “mass exodus” from the New York studios, which are housed in a largely unoccupied 35,000 square-foot space at Midtown Manhattan’s Bryant Park, previously rented by Yahoo, under a 10-year lease costing Beck’s privately held company an estimated $2 million a year.

Kitchin—who co-founded Premiere Radio Networks three decades ago and has worked with personalities as diverse as Rush Limbaugh, Ryan Seacrest, Whoopi Goldberg, and Beck—tried to put the best face on his resignation in a company-wide email sent out Thursday night.

He described his apparently self-imposed demotion as a result of outside business obligations.

“Our organization—The Blaze—deserves and needs an exclusively focused leader and that’s something I cannot provide, given existing commitments I choose to honor,” Kitchin wrote, adding that “I’m not leaving this company. I’ll stay with The Blaze, working every day as the Interim Head of Sales with a focus on finding the right person for that position, assisting in the transition, on advertiser growth, program development, and industry relations.”

But according to multiple sources, Kitchin’s announcement comes out of frustration after continual friction with top Beck executive Jonathan Schreiber, the recently named president of Beck’s 14-year-old production company, Mercury Radio Arts.

According to multiple sources, Kitchin—who commuted from his home in Los Angeles to Dallas and New York—took the CEO job on an interim basis with the condition that Schreiber would agree not to interfere in The Blaze, an agreement that Kitchin realized was continually being breached. According to people familiar with the situation, Schreiber’s alleged meddling in Kitchin’s operation ultimately became intolerable.

Schreiber didn’t respond to an email from The Daily Beast, and Kitchin declined to comment.

Named president in April 2015 of Mercury Radio Arts—of which The Blaze is a subsidiary, all of it majority-owned by Beck—Schreiber is said to have a penchant for interfering in areas beyond his expertise, namely the staffing and content of The Blaze’s news and opinion site and its television production operation.

The Blaze cable channel reaches an estimated 13 million households which subscribe to DISH, Verizon Fios, and other paid television carriers.

Schreiber’s alleged intrusion is said to have also figured in the departure in June of then-Blaze chief executive Betsy Morgan, an experienced digital media executive who previously ran CBS News’s digital operations, helped grow The Huffington Post, and built TheBlaze.com into a news and aggregation site that—in November 2014—attracted 29 million unique visitors per month.

But by November 2015—according to figures from the Web traffic measuring service Quantcast—monthly traffic for TheBlaze.com had dropped to 16.4 million unique visitors, and traffic for the associated website GlennBeck.com, had plunged from 4.4 million to 1.4 million uniques.

Morgan—ironically, according to sources—had recommended Schreiber to Beck and helped secure his initial position with the company, shouldering a vague responsibility for “strategy and special projects.”

A religious man who practices Orthodox Judaism, Schreiber quickly hit it off with Beck, a devout Mormon convert.

Morgan had replaced Beck’s longtime CEO Chris Balfe, who abruptly exited the company in December 2014, along with fellow exec Joel Cheatwood, as Schreiber was gaining more prominence and influence.

Balfe, who along with Cheatwood retains a minority ownership stake in The Blaze, left after more than a decade of helping Beck build his brand and become a media personality, and was instrumental in the soft launch of The Blaze six years ago while Beck was still hosting his short-lived but wildly popular 5 p.m. program on the Fox News Channel.

Stewart Padveen, Schreiber’s personal friend and “mentor” (as Schreiber describes him in a LinkedIn endorsement), will assume control of The Blaze effective Monday.

Padveen, who lives in Los Angeles, wrote in a staff email that he plans to visit Dallas “next week to kick off this process,” with a later trip planned to New York.

“2015 was a tough year for sure, but thanks to many of you, it was a profitable one,” Padveen wrote concerning this latest corporate shakeup.

“We all owe a debt of gratitude to Kraig for guiding us through some rough times. We still have some history to redress, but if we continue down the path of making solid business decisions, we can get past the past and into the future.”

Besides a period of staff layoffs and turnover that continues to this day, and despite claims of profitability, that “history” apparently includes taking on more debt than the company’s principal owner was comfortable with.

At a staff meeting in New York last February, Beck exhorted his employees to pinch pennies and said the company’s debt was too high at $3 million—a figure sources said later grew to $5 million or more.

“I know much of what has happened since December of 2014, but also much of it has been structural and behind the curtain,” Beck wrote in his own email, in which he thanked Kitchin for his service. “We were a company that was swimming in debt. With the hard work of Kraig, Jonathan, and now Misty [Kawecki, the chief financial officer] we will be debt free by summer. This is miraculous and takes all of the downward pressure off of us.”

Schreiber, a digital startup entrepreneur in his early forties, is a controversial and mysterious figure within Mercury Radio Arts. According to colleagues, he has referred to himself as a “diehard Glenn Beck fan” who, after years of living in Israel, relocated to New York, talked his way into Beck’s confidence, and showed up as a “trusted advisor,” as Beck has called him, in the fall of 2014.

“I want to thank Kraig for everything he has done to help bring the Blaze to the place it is,” Schreiber wrote in his own email, “and welcome Stewart to help bring the Blaze to the places it can go.”

In what a couple of Beck veterans considered ominous corporate-speak, Schreiber added: “All of us, leadership in BOTH companies, have worked together to help ensure that every person will be put into the right role at the right company with clear responsibilities and direction. This will continue to be a process and not an event.”

http://www.thedailybeast.com/articles/2016/01/29/head-of-glenn-beck-s-media-empire-quits-as-the-blaze-burns-down.html

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Rolling Back The 30-50 Million Illegal Alien Invasion of United States Will Be The Political Issue For Next Ten Years — Trump’s Trojan Horse — Republican Touch Back Amnesty or Citizenship For Illegal Aliens Will Lead To Rebellion By American People — Enforce Current Immigration Law (Deport All Illegal Aliens) or Face The Second American Revolution — Videos

Posted on December 31, 2016. Filed under: American History, Babies, Blogroll, Communications, Congress, Constitution, Corruption, Demographics, Documentary, Economics, Faith, Family, Foreign Policy, Freedom, Friends, government spending, history, Homes, Illegal, Immigration, Law, Legal, liberty, Life, Links, Literacy, Movies, Newspapers, People, Philosophy, Photos, Political Correctness, Press, Security, Speech, Strategy, Talk Radio, Taxation, Taxes, Terrorism, Unemployment, Video, War, Welfare, Wisdom, Writing | Tags: , , , , , |

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Trump’s Touchback amnesty explained by Marc Thiessen

Donald Trump explains his immigration plan

Is Donald Trump changing his immigration vision?

Is Donald Trump Flip-Flopping on Immigration? A Closer Look

Immigration by the Numbers — Off the Charts

Immigration, World Poverty and Gumballs – NumbersUSA.com

How Many Illegal Aliens Are in the US? – Walsh – 1

How Many Illegal Aliens Are in the US? – Walsh – 2

The Truth About Immigration: What They Won’t Tell You!

WHO KNEW? TRUMP FAVORS AMNESTY FOR UNDOCUMENTED IMMIGRANTS

This article first appeared on the American Enterprise Institute site.

Trump’s supporters loved his promise last week to create a “deportation force” to remove all 11 million illegal immigrants living in America, and his repeated declaration that everyone here illegally will “have to go.”

But his supporters tend to overlook his other promise—repeated in the Fox Business debate in Milwaukee on November 10—that under his immigration plan “they will come back.”

That’s right. Under Trump’s immigration plan, almost all of the 11 million illegal aliens (save for a small minority with criminal records) will get to return and get permanent legal status to stay here in America.

Trump supports amnesty.

On Fox News on November 12, Trump’s son Eric expressed frustration that the media overlooks this:

The point isn’t just deporting them, it’s deporting them and letting them back in legally. He’s been so clear about that and I know the liberal media wants to misconstrue it, but it’s deporting them and letting them back legally.

Eric Trump is right. His father has been crystal clear that he wants all the illegals to return and live in America.

Listen closely to what Trump is actually proposing. In an interview with CNN’s Dana Bash earlier this year, Trump explained his plan this way:

I would get people out and then have an expedited way of getting them back into the country so they can be legal…. A lot of these people are helping us … and sometimes it’s jobs a citizen of the United States doesn’t want to do. I want to move ’em out, and we’re going to move ’em back in and let them be legal.

This is a policy called “touchback” and it was first proposed in 2007 by moderate Republican Senator Kay Bailey Hutchison (Texas). She offered a “touchback” amendment on the Senate floor that would have required illegal immigrants to return to their home countries to apply for a special “Z visa” that would allow them to re-enter the United States in an expedited fashion and work here indefinitely.

Her amendment lost by a relatively close margin, 53-45. It was supported by most Republicans and even got five Democratic votes—senators Claire McCaskill, Max Baucus, Jon Tester, Byron Dorgan and John Rockefeller all voted for it.

The idea was considered so reasonable that in an April 22, 2007, editorial entitled “Progress on Immigration,” The New York Times declared:

It’s not ideal, but if a touchback provision is manageable and reassures people that illegal immigrants are indeed going to the back of the line, then it will be defensible.

So what Trump is proposing today—sending illegal immigrants back to their home countries and then allowing the “good ones” to return in an “expedited” fashion—was endorsed by the liberal New York Times!

In fact, the idea even got the support of—wait for it—illegal immigrants.

In 2007, the Los Angeles Times did the first telephone poll of illegal immigrants and asked whether they would go home under a “touchback” law that allowed them to return with legal status. Sixty-three percent said yes, 27 percent said no and 10 percent were undecided. If they were promised a path to citizenship when they returned, the number who said they would leave and return legally grew to 85 percent.

Donald Trump’s detractors were aghast at his invocation during the Fox Business debate of President Dwight D. Eisenhower’s “Operation Wetback,” which forcibly removed 1.5 million illegal immigrants, and his promise the following day to establish a “deportation force” to remove the 11 million illegal immigrants living in America today.

Never mind the fact that we already have a “deportation force”—it’s called U.S. Immigration and Customs Enforcement (ICE).

The fact is, Trump won’t need a “deportation force” or an “Operation Wetback” to get illegal immigrants to go home—because he has promised that they can return quickly with legal status.

The vast majority of illegal immigrants say they would voluntarily cooperate with Trump’s plan.

If anything, the “touchback” plan Trump endorses was attacked by conservatives back in 2007. In an editorial, National Review called touchback a “fraud” that gives illegal aliens “their own privileged pathway” ahead of “applicants who have complied with US immigration laws.”

That is precisely what Trump is proposing. Under his plan, illegal aliens don’t have to go to the end of the line behind those who have complied with our immigration laws. They get an “expedited way of getting them back into the country so they can be legal.” They get to cut the line and then stay in America.

So if you get past Trump’s bluster, the plan he is proposing is so liberal that it earned the support of The New York Times and the opposition of National Review.

The reason is simple: Trump’s plan is in fact a form of amnesty—you just have to leave the country briefly to get it.

So when Trump says of illegal immigrants “they all have to go,” don’t overlook the fact that under his plan almost all would be able to immediately return—and stay.

This means there is very little difference between his plan and what John Kasich and Jeb Bush are supporting.

And most of his supporters don’t even realize it.

Marc Thiessen is a fellow at the American Enterprise Institute.

 

Central Americans continue to surge across U.S. border, new DHS figures show

December 30 at 6:05 PM

U.S. officials are grappling with a 15 percent surge in illegal immigration, reflecting continued failures by the Obama administration to deter illegal immigration along the country’s southwestern border.

Homeland Security officials apprehended 530,250 illegal immigrants and sent 450,954 people back to their home countries over the 12-month period that ended in September, according to figures released Friday by the Department of Homeland Security.

The majority of those apprehended come from Central American countries and include 137,614 families and unaccompanied children, part of an ongoing flight from high crime and violence in Honduras, El Salvador and Guatemala, which human rights advocates have urged the administration to treat as a refu­gee crisis.

The number of families and children in the past year also exceeded figures from 2015 and 2014, when illegal immigrants from Central America overwhelmed U.S. Border Patrol stations at the Mexican border and President Obama called the flow of children an “urgent humanitariansituation.”

Administration officials said Friday that the latest “removal” figures reflect a concerted policy shift to target convicted criminals over others.

“We continued to better focus our interior resources on removing individuals who may pose threats to public safety — specifically, convicted criminals and threats to national security,” Homeland Security Secretary Jeh Johnson said in a statement. “This prioritization is reflected in actual results.” More than 99 percent of those forcibly removed from the country over the most recent 12-month period fell into the administration’s three priority categories.

Overall deportations have dropped over the past few years, from a peak of more than 400,000 during Obama’s first term.

Immigration human rights advocates, including J. Kevin ­Appleby, the senior director of international migration policy at the Center for Migration Studies, say the priorities were a good move — probably resulting in fewer deportations overall — but have come too late.

“In the end, the president will be remembered as a deporter, not a reformer. In the first four years, he set record numbers in removals, much to the dismay of the immigrant community,” Appleby said.

Immigration advocates have repeatedly criticized the Obama administration for its increased reliance on detention facilities, particularly for Central American families, who they argue should be treated as refugees fleeing violent home countries rather than as priorities for deportation.

They also say that the growing number of apprehended migrants on the border, as reflected in the new Homeland Security figures, indicate that home raids and detentions of families from Central America isn’t working as a deterrent.

Trump’s Transition: Who is Gen. John F. Kelly?

 

President-elect Donald Trump is nominating retired Marine Gen. John F. Kelly for secretary of homeland security. Here’s what you need to know about him. (Video: Sarah Parnass, Osman Malik/Photo: Nikki Kahn/The Washington Post)

According to the Homeland Security report released Friday, U.S. Immigration and Customs Enforcement placed 352,882 people in detention facilities in fiscal 2016, a sharp rise from 193,951 people placed in detention last year.

Officials said Friday that the shifting demographic — from predominantly Mexican adults trying to cross the border 10 years ago to a larger proportion of Central Americans crossing today — has placed an added strain on Homeland Security resources due to the costs of sending people back to Central America and because of longer processes for people with security concerns.

Many of those arriving from Central America have applied for asylum with claims of “credible or reasonable fear of persecution” in their home countries, Homeland Security officials said.

After pressure from immigration rights advocates, the administration last summer announced plans to expand a State Department program to allow Central American minors to apply for refu­gee status.

But human rights activists ­expect detentions to increase under the administration of ­President-elect Donald Trump, who has vowed to step up the deportation of illegal immigrants and build a wall on the Mexican border.

Earlier this month, Trump said he would nominate retired Marine Gen. John F. Kelly, a border security hawk, to run the Department of Homeland Security. Kelly has warned about cross-border threats from Mexico and Central America.

Homeland Security figures released Friday showed that nearly 84 percent of the people removed from the United States in fiscal year 2016 were categorized as Priority 1, which includes ­“national security threats, convicted felons or ‘aggravated felons,’ criminal gang participants, and illegal entrants apprehended at the border,” according to the department’s report.

It was also unclear how many of those convicted were violent criminals or national security threats, as opposed to those whose offenses related only to crossing the border illegally. Twenty-two percent of those sent back to their countries also had no prior criminal convictions, the report said.

https://www.washingtonpost.com/world/national-security/central-americans-continue-to-surge-across-us-border-new-dhs-figures-show/2016/12/30/ed28c0aa-cec7-11e6-b8a2-8c2a61b0436f_story.html?utm_term=.d32dda491561

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Master of Disaster President Obama — Legacy of Failure: Domestically and Abroad — One Success: Destroyed Democratic Party! — Videos

Posted on December 30, 2016. Filed under: American History, Articles, Blogroll, British History, Central Intelligence Agency (CIA), College, Communications, Congress, Constitution, Corruption, Crime, Crisis, Dirty Bomb, Documentary, Drones, Economics, Education, Elections, Employment, Energy, European History, Faith, Family, Federal Bureau of Investigation (FBI), Federal Bureau of Investigation (FBI), Federal Government, Federal Government Budget, Fiscal Policy, Foreign Policy, Freedom, Friends, Genocide, government, government spending, history, Homicide, Illegal, Immigration, Islam, Law, Legal, liberty, Life, Links, Macroeconomics, media, Middle East, Monetary Policy, Money, Money, National Security Agency (NSA), National Security Agency (NSA_, Natural Gas, Natural Gas, Newspapers, Nuclear, Nuclear Power, Nuclear Proliferation, Oil, Oil, People, Philosophy, Photos, Politics, Press, Radio, Rants, Raves, Raymond Thomas Pronk, Resources, Security, Strategy, Tax Policy, Taxation, Taxes, Television, Trade Policiy, Video, War, Wealth, Weapons, Welfare, Wisdom, Work, Writing | Tags: |

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Obama’s Legacy of Failures – 30 documented examples

Report: ‘Obamanomics’ to Blame for Worst Economic Recovery Since 1930s

BREAKING NEWS !!! Barack Obama HAS MADE HIS FINAL IDIOTIC MOVE !!!!!!!!

Barack Obama IS DISINTEGRATING IN FRONT OF YOUR EYES !!!!!!!!

Obama sums up his failed presidency in under sixty seconds

Idiot Obama Worst President in History.

Barack Obama Has Failed Us Miserably

Obama’s Legacy Is One Of Absolute Failure

Obamanation: Crash Course US History #47

The Great Depression: Crash Course US History #33

TV Ad: Barack Obama’s Legacy of FAILURE

Is Obama the worst President ever? Worst Obama moments

Worst President Ever – Obama’s Legacy

Barrack Obama | America’s Worst President In History | Biography Documentary Films

MSNBC: JOE SCARBOROUGH ‘RATING OBAMA LEGACY” – ‘OBAMA’S GREATEST FAILURES “

Top 10 Worst American Presidents

 

Obama unleashes 3,853 regs, 18 for every law, record 97,110 pages of red tape

President Obama‘s lame duck administration poured on thousands more new regulations in 2016 at a rate of 18 for every new law passed, according to a Friday analysis of his team’s expansion of federal authority.

While Congress passed just 211 laws, Obama’s team issued an accompanying 3,852 new federal regulations, some costing billions of dollars.

The 2016 total was the highest annual number of regulations under Obama. Former President Bush issued more in the wake of 9/11.

The proof that it was an overwhelming year for rules and regulations is in the Federal Register, which ended the year Friday by printing a record-setting 97,110 pages, according to the analysis from the Competitive Enterprise Institute.

The annual “Unconstitutional Index” from Clyde Wayne Crews, CEI’s vice president for policy, said that it was much higher under Obama than under former President George W. Bush.

“The multiple did tend to be higher during Obama administration. Bush’s eight years averaged 20, while Obama’s almost-eight have averaged 29,” said his report, first provided to Secrets.

His index is meant to show that it is the federal bureaucracy, not Congress, that levies the most rules. “There’s no pattern to any of this, since the numerators and denominators can vary widely; there had been 114 laws in 2015, and a multiple of 39. The multiple can be higher with fewer laws, or with more regulations, holding the other constant. The point is that agencies do the bulk of lawmaking, no matter the party in power,” he wrote.

President-elect Trump has promised to slash federal regulations, even pledging to cut two current rules for every one he imposes. Congressional leaders have also promised to slash rules and regulations that have escalated under Obama.

http://www.washingtonexaminer.com/obama-unleashes-3853-regs-18-for-every-law-record-97110-pages-of-red-tape/article/2610592#!

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David Halberstam — The Best and The Brightess — 20th Anniversary Edition — Videos

Posted on December 27, 2016. Filed under: American History, Articles, Blogroll, Books, College, Congress, Constitution, Corruption, Documentary, Education, Federal Government, Freedom, government, government spending, Heroes, history, Law, liberty, Life, Links, media, Non-Fiction, People, Philosophy, Photos, Politics, Press, Rants, Raves, Video, Wealth, Welfare, Wisdom | Tags: , , , , , , , , , , , , , , , , , , , , |

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David Halberstam, 1934-2007

David Halberstam on Covering War in the Vietnam War

David Halberstam Talks About Vietnam

Published on May 16, 2012

David Halberstam begins his career in 1955 as a reporter with the West Point, Miss., Daily Times Leader. By 1962, he’s reporting for The New York Times in Vietnam. Halberstam wins a Pulitzer Prize for international reporting in 1964. Among the books he authors are “The Best and the Brightest” (1972) and “The Powers That Be” (1979).

Vietnam War and the Presidency: Keynote Speaker

Published on Apr 23, 2014

David Halberstam, the Pulitzer Prize-winning reporter, gives the opening lecture at “Vietnam and the Presidency”, a national conference where leading historians, key policymakers of the Vietnam War era, and journalists who covered the war examine the antecedents of the war, presidential decision-making, media coverage, public opinion, lessons learned and the influence of the Vietnam experience on subsequent US foreign policy.

The Vietnam War was the longest and most controversial war that the United States ever fought. It claimed the lives of more than 58,000 Americans and over three million Vietnamese. From the arrival of the first US military advisors in the 1950s to the fall of Saigon on April 30, 1975, US involvement in Viet Nam was central to the Cold War foreign policies of Presidents Eisenhower, Kennedy, Johnson, Nixon and Ford. The war has continued to affect the policies of subsequent presidents, and its legacy is particularly relevant today during America’s war on terror.

David Halberstam – America Then and Now – 04/27/06

Published on Feb 12, 2014

David Halberstam is a legendary figure in American journalism. A graduate of Harvard University, he joined The New York Times in 1960 and was awarded a Pulitzer Prize for his reporting on the Vietnam War. His landmark trilogy of books on power in America, The Best and the Brightest, The Powers that Be, and The Reckoning, received wide critical acclaim. He is the author of fourteen bestselling books, including The Next Century, where he explores the American agenda for the 21st century; The Fifties, which examines the decade he considers seminal in shaping America today; and War in a Time of Peace, which recounts the impact of Vietnam on current U.S. foreign policy.

Conversations with History: Daniel Ellsberg

Daniel Ellsberg: Secrets – Vietnam and the Pentagon Papers

“Terminate With Extreme Prejudice” Daniel Ellsberg Talks About CIA Plot To Assassinate Him

Conversations with History: Neil Sheehan

The Early Years of the Vietnam War: Young War Correspondents (1996)

Published on Dec 4, 2014

Cornelius Mahoney “Neil” Sheehan (born October 27, 1936) is an American journalist. As a reporter for The New York Times in 1971, Sheehan obtained the classified Pentagon Papers from Daniel Ellsberg. His series of articles revealed a secret U.S. Department of Defense history of the Vietnam War and led to a U.S. Supreme Court case when the United States government attempted to halt publication.

He received a Pulitzer Prize and a National Book Award for his 1988 book A Bright Shining Lie, about the life of Lieutenant Colonel John Paul Vann and the United States involvement in the Vietnam War.

Born in Holyoke, Massachusetts and raised on a farm nearby, Sheehan graduated from Mount Hermon School (later Northfield Mount Hermon) and Harvard University with a B.A. in 1958. He served in the U.S. Army from 1959 to 1962, when he was assigned to Korea, and then transferred to Tokyo, where he did work moonlighting in the Tokyo bureau of United Press International (UPI). After his stint in the army he spent two years covering the war in Vietnam as UPI’s Saigon bureau chief. Sheehan relied heavily for information on Phạm Xuân Ẩn, who was later revealed to be a North Vietnamese agent. In 1963, during the Buddhist crisis, he and David Halberstam debunked the claim by the Ngô Đình Diệm regime that the Army of the Republic of Vietnam regular forces had perpetrated the Xá Lợi Pagoda raids, which U.S. authorities initially accepted. They showed instead that the raiders were Special Forces loyal to Diệm’s brother, Nhu, and motivated to frame the army generals. In 1964 he joined The New York Times and worked the city desk for a while before returning to the Far East, first to Indonesia and then to spend another year in Vietnam.

http://en.wikipedia.org/wiki/Neil_She…

Vietnam- A turning point for reporting war

Published on Aug 9, 2012

27/08/2010 – Join us for this special event to discuss the iconic war reportage, to mark 35 years since the end of the Vietnam War.

This special event brings together reporters who covered Vietnam to reflect on the war that changed the way the public think about conflict.

Saturation bombing, worldwide protests, napalm, agent orange and an estimated two million lives lost.

Has any war since had such an impact on the public psyche? Why was the reaction to the carnage in Vietnam so strong? Was it because of a lack of conviction in the cause the US was fighting for? Or was it because of these reporters and photographers and their work that so poignantly captured the brutality of war?

Jon Swain was the only British journalist in Phnom Penh when it fell to the Khmer Rouge in April 1975. His coverage of these events and their aftermath won him the British Press Award for Journalist of the Year. His story was retold in the Oscar-winning film, The Killing Fields and his bestselling book River of Time. Swain wrote an article about covering Vietnam in his early 20s in the most recent issue of Frontline: A Broadsheet.

French war photographer Patrick Chauvel was only 18 when he started covering the Vietnam war. In the years that followed he has covered over 20 wars and in 1995 won the World Press Photo award for Spot News. He is the author of two books in French, Rapporteur de Guerre and Sky.

John Laurence, author of the prize-winning memoir The Cat from Hue, covered the war for CBS News from 1965 to 1970 and made the multi-award winning documentary The World of Charlie Company. He also covered 15 other wars in Asia, Africa, the Middle East and Europe.

This special event will be moderated by Michael Nicholson OBE, former senior foreign correspondent for ITN. Nicholson reported for over 25 years from 15 conflicts, including Vietnam. The film Welcome to Sarajevo and his book Natasha’s Story were both based on his experiences covering the war in Bosnia.

The Best and the Brightest Who Advised Presidents: Shaping Modern Liberalism (1999)

vietnam war documentary [full documentary]

‘Vietnam in HD’: The Truth About the Vietnam War Told by the People Who Fought It past 2

David Halberstam’s The Fifties: “The Fear and the Dream” Part 1

David Halberstam’s The Fifties: “The Fear and the Dream” Part 2

David Halberstam’s The Fifties: “Let’s Play House”

David Halberstam’s The Fifties: “Selling The American Way”

David Halberstam’s The Fifties: “A Burning Desire”

David Halberstam’s The Fifties: “The Beat”

David Halberstam’s The Fifties: “THE RAGE WITHIN”

David Halberstam’s The Fifties: “The Road to the Sixties”

David Halberstam on the Global Economy and Middle Class Existence

David Halberstam on the Economic Fears of Americans

Author David Halberstam on the U.S. Deficit

Notebook: David Halberstam (CBS News)

C Span: Orville Schell on the death of David Halberstam

David Halberstam

From Wikipedia, the free encyclopedia
This article is about the author and journalist. For the radio sports announcer and executive, see David J. Halberstam.
David Halberstam
David Halberstam 1978.JPG

Halberstam in 1978
Born April 10, 1934
New York City, U.S.
Died April 23, 2007 (aged 73)
Menlo Park, California, U.S.
Occupation Journalist, historian, writer
Nationality American
Education Harvard University
Genre Non-fiction
Spouse Elżbieta Czyżewska (1965–1977; divorced)
Jean Sandness Butler (1979-2007; his death; 1 child)

David Halberstam (April 10, 1934 – April 23, 2007) was an American journalist and historian, known for his work on the Vietnam War, politics, history, the Civil Rights Movement, business, media, American culture, and later, sports journalism.[1] He won a Pulitzer Prize for International Reporting in 1964. In 2007, while doing research for a book, Halberstam was killed in a car crash.[2][3]

Early life and education

Halberstam was born in New York City and raised in Winsted, Connecticut, where he was a classmate of Ralph Nader, moving to Yonkers, New York and graduating from Roosevelt High School in 1951.[4] In 1955 he graduated from Harvard College in the bottom third of his class[5] with a BA after serving as managing editor of The Harvard Crimson.

Career

Halberstam’s journalism career began at the Daily Times Leader in West Point, MS, the smallest daily newspaper in Mississippi. He covered the beginnings of the Civil Rights Movement for The Tennessean in Nashville.[citation needed]

Vietnam

Halberstam arrived in Vietnam in the middle of 1962, to be a full-time Vietnam reporter for The New York Times.[6] Halberstam, like many other US journalists covering Vietnam, relied heavily for information on Phạm Xuân Ẩn, who was later revealed to be a secret North Vietnamese agent.[7]

In 1963, Halberstam received a George Polk Award for his reporting at The New York Times, including his eyewitness account of the self-immolation of Vietnamese Buddhist monk Thích Quảng Đức.[8]

During the Buddhist crisis, he and Neil Sheehan debunked the claim by the Diệm regime that the Army of the Republic of Vietnam regular forces had perpetrated the brutal raids on Buddhist temples, which the American authorities had initially believed, but that the Special Forces, loyal to Diệm’s brother and strategist Nhu, had done so to frame the army generals. He was also involved in a scuffle with Nhu’s secret police after they punched fellow journalist Peter Arnett while the pressmen were covering a Buddhist protest.[citation needed]

Halberstam left Vietnam in 1964, at age 30, and was awarded the Pulitzer Prize for International Reporting that year.[2] He is interviewed in the 1968 documentary film on the Vietnam War entitled In the Year of the Pig.[citation needed]

Civil Rights Movement and Poland

In the mid-1960s, Halberstam covered the Civil Rights Movement for The New York Times. He was sent on assignment to Poland, where he soon became ‘an attraction from behind the Iron Curtain’ to the artistic boheme in Warsaw. The result of that fascination was a 12-year marriage to one of the most popular young actresses of that time, Elżbieta Czyżewska, on June 13, 1965.

Initially well received by the communist regime, two years later he was expelled from the country as persona non grata for publishing an article in The New York Times, criticizing the Polish government. Czyżewska followed him, becoming an outcast herself; that decision disrupted her career in the country where she was a big star, adored by millions. In the spring of 1967, Halberstam travelled with Martin Luther King Jr. from New York City to Cleveland and then to Berkeley, California for a Harper’s article, “The Second Coming of Martin Luther King”. While at the Times, he gathered material for his book The Making of a Quagmire: America and Vietnam during the Kennedy Era.

Foreign policy, media works

Halberstam next wrote about President John F. Kennedy‘s foreign policy decisions on the Vietnam War in The Best and the Brightest. In 1972, Halberstam went to work on his next book, The Powers That Be, published in 1979 and featuring profiles of media titans like William S. Paley of CBS, Henry Luce of Time magazine, and Phil Graham of The Washington Post.

In 1980 his brother, cardiologist Michael J. Halberstam, was murdered during a burglary.[9] His only public comment related to his brother’s murder came when he and Michael’s widow castigated Life magazine, then published monthly, for paying Michael’s killer $9,000 to pose in jail for color photographs that appeared on inside pages of the February 1981 edition of Life.[10]

In 1991, Halberstam wrote The Next Century, in which he argued that, after the end of the Cold War, the United States was likely to fall behind economically to other countries such as Japan and Germany.[11]

Sports writing

Later in his career, Halberstam turned to sports, publishing The Breaks of the Game, an inside look at Bill Walton and the 1979-80 Portland Trail Blazers basketball team; Playing for Keeps, an ambitious book on Michael Jordan in 1999; Summer of ’49, on the baseball pennant race battle between the New York Yankees and Boston Red Sox; and The Education of a Coach, about New England Patriots head coach Bill Belichick. Much of his sports writing, particularly his baseball books, focuses on the personalities of the players and the times they lived in as much as on the games themselves.

In particular, Halberstam depicted the 1949 Yankees and Boston Red Sox as symbols of a nobler era, when blue-collar athletes modestly strove to succeed and enter the middle class, rather than making millions and defying their owners and talking back to the press. In 1997, Halberstam received the Elijah Parish Lovejoy Award as well as an honorary Doctor of Laws degree from Colby College.

Later years

After publishing four books in the 1960s, including the novel The Noblest Roman, The Making of a Quagmire, and The Unfinished Odyssey of Robert Kennedy, he wrote three books in the 1970s, four books in the 1980s, and six books in the 1990s, including his 1999 The Children which chronicled the 1959–1962 Nashville Student Movement. He wrote four more books in the 2000s and was working on at least two others at the time of his death.

In the wake of 9/11, Halberstam wrote a book about the events in New York City, Firehouse, which describes the life of the men from Engine 40, Ladder 35 of the New York City Fire Department. The Coldest Winter: America and the Korean War, the last book Halberstam completed, was published posthumously in September 2007.

Death

Halberstam died on April 23, 2007 at 10:30 a.m. in a traffic accident in Menlo Park, California near the Dumbarton Bridge, one week and six days after his 73rd birthday.[12]

After Halberstam’s death, the book project was taken over by Frank Gifford, who played for the losing New York Giants in the 1958 game, and was titled The Glory Game, published by HarperCollins in October 2008 with an introduction dedicated to David Halberstam.[13]

Mentor to other authors

Halberstam was generous with his time and advice to other authors. To cite just one instance, author Howard Bryant in the Acknowledgments section of Juicing the Game, his 2005 book about steroids in baseball, said of Halberstam’s assistance: “He provided me with a succinct road map and the proper mind-set.” Bryant went on to quote Halberstam on how to tackle a controversial non-fiction subject: “Think about three or four moments that you believe to be the most important during your time frame. Then think about what the leadership did about it. It doesn’t have to be complicated. What happened, and what did the leaders do about it? That’s your book.”[citation needed]

Criticism

Pulitzer Prize-winning Korean War correspondent Marguerite Higgins was the staunchest pro-Diệm journalist in the Saigon press corps, frequently clashing with her younger male colleagues such as Neil Sheehan, Peter Arnett, and Halberstam. She claimed they had ulterior motives, saying “reporters here would like to see us lose the war to prove they’re right.”[14]

Conservative military and diplomatic historian Mark Moyar[15] claimed that Halberstam, along with fellow Vietnam journalists Neil Sheehan and Stanley Karnow helped to bring about the 1963 South Vietnamese coup against President Diệm by sending negative information on Diệm to the U.S. government in news articles and in private, all because they decided Diệm was unhelpful in the war effort. Moyar claims that much of this information was false or misleading.[16] Sheehan, Karnow, and Halberstam all won Pulitzer Prizes for their work on the war.[citation needed]

Newspaper opinion editor Michael Young says Halberstam saw Vietnam as a moralistic tragedy, with America’s pride deterministically bringing about its downfall. Young writes that Halberstam reduced everything to human will, turning his subjects into agents of broader historical forces and coming off like a Hollywood movie with a fated and formulaic climax.[17]

Awards and honors

Books

See also

https://en.wikipedia.org/wiki/David_Halberstam

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R. G. Belsky — The Kennedy Connection– A Gill Malloy Novel — Videos

Posted on December 27, 2016. Filed under: Blogroll, Books, Communications, Constitution, Crime, Drug Cartels, Fiction, Fraud, Homicide, Law, Life, Links, media, Newspapers, People, Philosophy, Photos, Police, Politics, Press, Psychology, Video, Wealth, Wisdom, Writing | Tags: , , , , , , , , , , |

Image result for bookcovers The kennedy connection

Image result for bookcovers R. G. Belsky The kennedy connection

R.G. Belsky is an author of crime fiction and a journalist in New York City. His new suspense thriller, BLONDE ICE, was published by Atria on October 18. It is the latest in a series of books from Atria featuring Gil Malloy, a hard-driving newspaper reporter with a penchant for breaking big stories on the front page of the New York Daily News. The first book in the Gil Malloy series – THE KENNEDY CONNECTION – was published in 2014 and SHOOTING FOR THE STARS came out in 2015. Belsky himself is a former managing editor at the Daily News and writes about the media from an extensive background in newspapers, magazines and TV/digital news. At the Daily News, he also held the titles of metropolitan editor and deputy national editor. Before that, he was metropolitan editor of the New York Post and news editor at Star magazine. Belsky was most recently the managing editor for news at NBCNews.com. His previous suspense novels include PLAYING DEAD and LOVERBOY.  He was the Claymore Award winner at Killer Nashville 2016 and also a Silver Falchion Finalist.

Author R.G. Belsky on Celebrity Death Fascination

Interview with RG Belsky, author of Shooting for the Stars

About The Kennedy Connection

Picture

Half a century after the assassination of President John F. Kennedy, someone is killing people on the streets of New York City and leaving behind a bizarre calling card of that tragic day in Dallas.

In this bold and entertaining thriller from a true media insider, discredited newspaper reporter Gil Malloy breaks the story of the link between seeming unconnected murders – a Kennedy half dollar found at each of the crime scenes. At the same time, a man emerges who claims to be the secret son of Lee Harvey Oswald and says he has new evidence that Oswald was innocent of the JFK killing.

Malloy,  who has fallen from grace at the New York Daily News and sees this as an opportunity redeem himself as an ace reporter, is certain there is a connection between the Oswald revelations and the NYC murders, but first he has to get someone to believe him. Convinced that the answers go all the way back to the JFK assassination more than fifty years ago, Malloy soon uncovers long-buried secrets that put his own life in danger from powerful forces who fear he’s getting too close to the truth.

Two tales of suspense fuse into an edge-of-your seat thriller as Malloy races to stop the killer—before it’s too late.


“A monstrous hurricane of conspiracy, lies and bodies…”The Kennedy Connection begs to be read from the first page to the last.”
— Killer Nashville

“Belsky has the newsman’s gift…..he tells his story well.”
— Jimmy Breslin

http://www.rgbelsky.com/

I’ve been a journalist for a long time. I worked at newspapers, magazines and TV news stations. Now I write mystery novels about a fictional journalist, New York City newspaper reporter Gil Malloy.

My old friends from the newsroom say to me: “Wow, you’ve got it easy these days. All you have to do at your job is make stuff up.”

Well, yes and no.

Here are some things I’ve learned along the way about switching from journalism to novelist.


BelskyR-featured9781476762364This guest post is by R.G. Belsky. Belsky is an author of crime fiction and a journalist in New York City. His new suspense thriller is SHOOTING FOR THE STARS (Atria). It is the latest in a series of books featuring Gil Malloy, a hard-driving newspaper reporter with a penchant for breaking big stories on the front page of the New York Daily News. The first book in the Gil Malloy series – THE KENNEDY CONNECTION – was published in 2014 and an ebook novella titled THE MIDNIGHT HOUR came out in February 2015. Belsky himself is a former managing editor at the Daily News and writes about the media from an extensive background in newspapers, magazines and TV/digital news. He was also metropolitan editor of the New York Post; news editor at Star magazine; and, most recently, managing editor for news at NBCNews.com.


1. FACTS ARE YOUR FRIEND

The most important thing a journalist does is make sure the facts are right. That’s a priority even over being first with the story. An inaccurate story is worse than no story. So I’ve spent most of my life checking and re-checking the facts of what I do. And I’m still doing that as a novelist, maybe more than ever. Because you don’t write fiction in a vacuum. It has to be based on some kind of facts, and those facts better be right. There’s an old newspaper adage that says the three most important things in any news story are: “accuracy, accuracy and accuracy.” I’ve followed that rule all my life, and I still do in my novels.

2. MIXING FACTS AND FICTION CAN BE TRICKY

Reporting the news is actually pretty straight-forward, if you think about it. Because it’s all about the facts. In a novel, some is fact and the rest is fiction. In my books, for instance, reporter Gil Malloy works at the New York Daily News, which is a real newspaper. But the characters and the stories are fictional. Sure, I make a lot up, but I have to be sure the basic facts about the Daily News – location, subways to get there, etc. – are right. The same with other locations. I can write a restaurant scene at Sardi’s as long as I put it at the right address. On the other hand, I can also make up a fictional newspaper or a fictional restaurant. But there are rules even then. If I make up a restaurant and put it at an address like 723 East 33rd Street, someone will be quick to point out that I’m eating in the middle of the East River.

 

3. YES, YOU GET TO MAKE STUFF UP

This is a pretty cool thing to be able to do. Don’t like your old boss? Write a boss character that has unpleasant things happen to him. Dumped by your girlfriend? Write her as a woman who is madly in love with your character. You get the idea, total freedom. My first Gil Malloy book, THE KENNEDY CONNECTION, was about him looking for answers to the JFK assassination. No way I could really have done that as a journalist. But, as a novelist, I created a fictional secret son of Lee Harvey Oswald with all sorts of blockbuster new evidence about Dallas. In SHOOTING FOR THE STARS, I do the same thing to reveal scandalous Hollywood secrets. I gotta tell you – after years of being a journalist who had to stick exactly to the facts – that is fun!

4. A JOURNALIST NEVER FACES A BLANK PAGE

One of the great things about the news is it never stops. There are new stories out there every day. It’s not always that easy for a novelist. There are times when you stare at a blank page with no idea what to say or how to say it. My trick – based on years as a journalist – is to set a deadline for myself. I pretend I’m back at a newspaper and I have to turn in 10 pages to the editor in the next hour. It actually works. At least for me. But then I’ve been chasing deadlines all my life.

5. DON’T RESEARCH TOO MUCH

Yes, I know this kind of runs counter to what I said about facts at the beginning. But you can become overly bogged down with facts in your fiction. Never forget you’re trying to write an exciting, entertaining story – which sometimes means giving a wink-and-a-nod to the facts and letting your imagination loose. Raymond Chandler used to talk about people complaining that his Philip Marlowe character wasn’t an accurate portrayal of what a private detective does. Chandler’s response was that, of course, real PIs don’t get hit over the head and shot at every day, but if he wrote about what they actually did – going over divorce papers at a desk, etc. – no would ever read his books.

6. TRUTH SOMETIMES IS STRANGER THAN FICTION

One of the things I’ve noticed at times is that some of the stories I worked on as a journalist are even wilder and more sensational and more compelling than anything I could ever dream up as a novelist. Take O.J. Simpson. Beloved football superstar, movie actor and TV ad pitchman becomes most hated person in America. Plus, the White Bronco chase, the Trial of the Century, the crazy cast of characters with Johnny Cochran, Kato Kaelin and all the rest. Then there’s the most famous headline I was ever involved with at the New York Post: Headless Body in Topless Bar. Hey, you can’t make that kind of stuff up.

 

7. JOURNALISM IS TODAY, NOVELS ARE FOREVER

One thing – good and bad – about being a journalist is the immediacy of the job. You can break the biggest story in the world, and your editor will still say to you at the end of the day: “So what do you got for tomorrow?” On the plus side, no matter how badly you screw up a story, there’s going to be another chance the next day for you to do your job better. Books don’t go away. They sit in bookstores for months and years sometimes, and in libraries even longer. So if you make a mistake in your book…well you’re just going to have to live with it for a long, long time.

8. JOURNALISM IS WORK , WRITING NOVELS IS FUN

Okay, maybe I overstated that a bit. Writing novels can be hard work too. But every day when I sit down in front of the computer to write my book, I know that I can do whatever I want. There are no rules in writing fiction except for the rules that you set for yourself. [Like this quote? Click here to Tweet and share it!] You don’t get that kind of freedom in a newsroom. People ask me what I like doing best – being a journalist or a novelist. My answer is both. I’ve had the two greatest jobs I can imagine. Covering the news for real and then creating a fictional journalist who does the same things I did – and a lot more – in my novels.

http://www.writersdigest.com/online-editor/from-journalist-to-writing-novels-8-things-you-need-to-know

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United States To Modernize Nuclear Weapons — Bombers, Missiles, Submarines — The U.S. Nuclear Triad — Better Late Than Never — A New Nuclear Arms Race To Modernize Weapon Systems — Trump Is Right — The Nuclear Weapons Are 40-60 Years Old! — The Lying Lunatic Left and Big Lie Media Goes Hysterical — Do Your Homework! — Videos

Posted on December 22, 2016. Filed under: American History, Articles, Blogroll, Book, Books, College, Communications, Crisis, Dirty Bomb, Documentary, Education, Elections, Energy, Fiction, Films, Freedom, Friends, government spending, history, Law, liberty, Life, Links, media, Missiles, Movies, Nuclear, Nuclear Power, Philosophy, Photos, Politics, Press, Psychology, Radio, Rants, Raves, Raymond Thomas Pronk, Talk Radio, Television, Video, War, Wealth, Weapons, Welfare, Wisdom, Writing | Tags: , , , , , , , , , , , , , , |

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Image result for us nuclear triad

Image result for us nuclear triad

Image result for us nuclear triadImage result for us nuclear triad

Image result for Minuteman 3 Nuclear MissileImage result for Minuteman 3 Nuclear MissileImage result for land based icbm us Image result for Minuteman 3 Nuclear MissileImage result for Minuteman 3 Nuclear MissileImage result for us nuclear triadImage result for us nuclear triadImage result for us nuclear triadImage result for submarine launch of nuclear missileImage result for usn submarine launch of nuclear missileImage result for Ohio class replacement submarineImage result for Ohio class replacement submarineImage result for US Navy Nuclear Submarines Ohio replacementImage result for Ohio class replacement submarineImage result for us nuclear triadImage result for us nuclear triadImage result for us nuclear triad

Trump doubles down on nuclear weapons

Trump says “let it be an arms race” when it comes to nuclear weapons

“Absolutely Frightening”: Greenpeace on Trump’s Call for a New Nuclear Arms Race

Trump, Putin both seek to boost their nuclear capability

Published on Dec 22, 2016

President-elect Donald Trump signaled Thursday that he will look to “strengthen and expand” the US’s nuclear capability hours after Russian President Vladimir Putin pledged to enhance his country’s nuclear forces.
The exchange appeared to raise the prospect of a new arms race between the two nuclear superpowers, which between them boast more than 14,000 nuclear warheads, the still deadly legacy of their four-decades long Cold War standoff.
But the comments by Putin, who is presiding over a project to restore Russia’s lost global power and influence, and Trump, who will shortly become the US commander-in-chief, did not spell out exactly what each side is proposing or whether a major change of nuclear doctrine is in the offing.
Trump weighed in with a tweet just hours after Putin spoke following a meeting with his military advisers to review the activity of the past year.
“The United States must greatly strengthen and expand its nuclear capability until such time as the world comes to its senses regarding nukes,” Trump wrote.
It was not immediately clear if the President-elect is proposing an entire new nuclear policy that he would begin to flesh out once he takes office next year.
Trump could also be referring to plans to modernize the current US nuclear arsenal that are currently underway and will cost hundreds of billions of dollars. The Obama administration has outlined a plan to modernize delivery systems, command and control systems and to refurbish warheads in the US nuclear triad — the US force of sea, airborne and missile delivered nuclear weapons.

Trump and nuclear fears

US Nuclear Weapons Systems Need an Upgrade. Here’s Why

America’s nuclear bomb gets a makeover

USA Dropped a Safe Nuclear Bomb in Nevada – F-15 Launching a Brand New B-61 Bomb

B61 US Nuclear Bomb Program

Nuclear Modernization: Is the United States Headed for a New Arms Race?

Stratcom Commander Emphasizes Need to Modernize Nuke “Russia is modernizing their nuclear triad”

Report on Russia’s Nuclear Triad Modernization

INSIDE VIEW !!! US Air Force Minuteman Strategic Missile Silo Mini Documentary

Published on Mar 10, 2016

The LGM-30 Minuteman is a US land-based intercontinental ballistic missile (ICBM), in service with the Air Force Global Strike Command. As of 2014, the LGM-30G Minuteman III version[a] is the only land-based ICBM in service in the United States.[citation needed]

Development of the Minuteman began in the mid-1950s as the outgrowth of basic research into solid fuel rocket motors which indicated an ICBM based on solids was possible. Such a missile could stand ready for extended periods of time with little maintenance, and then launch on command. In comparison, existing US missile designs using liquid fuels required a lengthy fueling process immediately before launch, which left them open to the possibility of surprise attack. This potential for immediate launch gave the missile its name; like the Revolutionary War’s Minutemen, the Minuteman was designed to be launched on a moment’s notice.[2][3]

Minuteman entered service in 1962 as a weapon tasked primarily with the deterrence role, threatening Soviet cities with a counterattack if the US was attacked. However, with the development of the US Navy’s Polaris which addressed the same role, the Air Force began to modify Minuteman into a weapon with much greater accuracy with the specific intent of allowing it to attack hardened military targets, including Soviet missile silos. The Minuteman-II entered service in 1965 with a host of upgrades to improve its accuracy and survivability in the face of an anti-ballistic missile (ABM) system the Soviets were known to be developing. Minuteman-III followed in 1970, using three smaller warheads instead of one large one, which made it very difficult to attack by an anti-ballistic missile system which would have to hit all three widely separated warheads to be effective. Minuteman-III was the first multiple independently targetable reentry vehicle (MIRV) ICBM to be deployed. Each missile can carry up to three nuclear warheads, which have a yield in the range of 300 to 500 kilotons.

Peaking at 1000 missiles in the 1970s, the current US force consists of 450 Minuteman-III missiles[4] in missile silos around Malmstrom AFB, Montana; Minot AFB, North Dakota; and F.E. Warren AFB, Wyoming.[1] By 2018 this will be reduced to 400 armed missiles, with 50 unarmed missiles in reserve, and four non-deployed test launchers to comply with the New START treaty.[5] The Air Force plans to keep the missile in service until at least 2030.[6][7] It is one component of the US nuclear triad—the other two parts of the triad being the Trident submarine-launched ballistic missile (SLBM), and nuclear weapons carried by long-range strategic bombers.

Type Intercontinental ballistic missile
Place of origin United States
Service history
In service 1962 (Minuteman-I)
1965 (Minuteman-II)
1970 (Minuteman-III)
Used by United States
Production history
Manufacturer Boeing
Unit cost $7,000,000
Specifications
Weight 78,000 lb (35,300 kg)
Length 59 ft 9.5 in (18.2 m)
Diameter 5 ft 6 in (1.7 m) (1st stage)
Warhead Nuclear: W62, W78, or (2006–) W87
Detonation
mechanism
Air Burst or Contact (Surface)
Engine Three-stage Solid-fuel rocket engines; first stage: Thiokol TU-122 (M-55); second stage: Aerojet-General SR-19-AJ-1; third stage: Aerojet/Thiokol SR73-AJ/TC-1
Operational
range
approx. 8,100 (exact is classified) miles (13,000 km)
Flight altitude 700 miles (1,120 kilometers)
Speed Approximately 17507 mph (Mach 23, or 28176 km/h, or 7 km/s) (terminal phase)
Guidance
system
Inertial
Accuracy 200 m CEP
Launch
platform
Missile Silo (MLCC)

Minuteman-III (LGM-30G): the current model [edit]

Side view of Minuteman-III ICBM

Airmen work on a Minuteman-III’s multiple independently-targetable re-entry vehicle (MIRV) system. Current missiles carry a single warhead.
The LGM-30G Minuteman-III program started in 1966, and included several improvements over the previous versions. It was first deployed in 1970. Most modifications related to the final stage and reentry system (RS). The final (third) stage was improved with a new fluid-injected motor, giving finer control than the previous four-nozzle system. Performance improvements realized in Minuteman-III include increased flexibility in reentry vehicle (RV) and penetration aids deployment, increased survivability after a nuclear attack, and increased payload capacity.[1] The missile retains a gimballed inertial guidance system.

Minuteman-III originally contained the following distinguishing features:

Armed with W62 warhead, having a yield of only 170 kilotons TNT, instead of previous W56’s yield of 1.2 megatons.[28]
It was the first[29] Multiple Independently Targetable Reentry Vehicles (MIRV) missile. A single missile was then able to target 3 separate locations. This was an improvement from the Minuteman-I and Minuteman-II models, which were only able to carry one large warhead.
An RS capable of deploying, in addition to the warheads, penetration aids such as chaff and decoys.
Minuteman-III introduced in the

Examining the U.S. Nuclear Spending Binge | Arms Control Association

Published on Jul 31, 2016

The Arms Control Association has for years raised warning sirens about the cost and necessity of the modernization plans and have suggested a number of steps that could be taken to put the plans on a more sustainable course. The Pentagon estimates that the proposed modernization effort of the U.S. nuclear triad and its supporting infrastructure over the next 25 years will cost between $350-$450 billion.

The remainder of the Obama administration and that of the next president will likely be faced with a number of increasingly urgent questions about America’s nuclear modernization project, including its affordability, opportunity costs, impacts on global stability and more.

Speakers on this panel addressed the scope of the current nuclear weapons spending plans, challenges and options available to the next president, and the feasibility of the modernization plans given the experience of previous administrations.

• Mark F. Cancian, Senior Advisor with the International Security Program at the Center for Strategic and International Studies
• Hans Kristensen, Director of the Nuclear Information Project at the Federation of American Scientists
• Andrew Weber, former Assistant Secretary of Defense for Nuclear, Chemical, and Biological Defense Programs
• Amy Woolf, Specialist in Nuclear Weapons Policy at the Congressional Research Service
• Kingston Reif, Arms Control Association, Moderator

LGM-30 Minuteman Launch – ICBM

Published on May 31, 2016

The LGM-30 Minuteman is a U.S. land-based intercontinental ballistic missile (ICBM), in service with the Air Force Global Strike Command.

As of 2014, the LGM-30G Minuteman III version is the only land-based ICBM in service in the United States.

PONI Live Debate: Triad Modernization

Should the US Spend $1 Trillion on Nuclear Weapons?

Breaking down Russia and U.S. nuclear capabilities

China Nuclear Message to Donald Trump

Nuclear weapons… new Documentary BBC 2016

As Pentagon overhauls nuclear triad, critics advise caution

The Future of US Submarines: Ohio Replacement SSBN(X) Ballistic Missile Subs

Evaluating President-elect Trump so far

President Obama Is Modernizing Nuclear Weapons – Here’s Why You Should Care

Inside Aging American Nuke Base

Presidential Debate Highlights | Trump, Clinton Nuclear Weapons Policy

Donald Trump: Why Can’t We Use Nuclear Weapons If We Have Them?

#LoserDonald: Why Don’t We Use Nukes?

Nuclear weapon states continue to upgrade stockpiles: SIPRI

NEW USA Military Technology threats to Russia & China Navy (2016)

Obama Promised a “World Without Nuclear Weapons,” But May Now Spend $3 Trillion on Weapons Upgrades

This Russian Weapon Can Destroy an Entire Army | WORST NIGHTMARE for US Military

TOP 5 WEAPONS OF U.S.A.

US Military’s new $100 Billion WEAPONS will dominate the World

World Nuclear War scenario… how it would look like – Documentary

Nuclear Weapons (The History)

4th Generation Nuclear Weapons

Fail Safe – Movie (1964)

Fail-Safe, Conclusion

The Making of “Dr. Strangelove”

The Bomb Run Sequence from Dr. Strangelove

Dr. Strangelove Final Scene

Trump Said the U.S. Should Expand Nuclear Weapons. He’s Right.

America needs to bolster its deterrence not to start a war, but to prevent one.

December 23, 2016

On Thursday, Donald Trump created controversy when he tweeted, “The United States must greatly strengthen and expand its nuclear capability until such time as the world comes to its senses regarding nukes.” In case anyone was confused, he followed up Friday morning with an off-air remark to MSNBC’s “Morning Joe” that clarified his intentions: “Let it be an arms race,” he said. “We will outmatch them at every pass and outlast them all.”

The backlash was swift and unanimous. Critics charged that there is no plausible reason to expand U.S. nuclear weapons, that Trump’s comments contradicted a decades-old bipartisan consensus on the need to reduce nuclear stockpiles, and that such reckless statements risk provoking a new nuclear arms race with Russia and China.

On this matter, however, Trump is right.

U.S. nuclear strategy cannot be static, but must take into account the nuclear strategy and capabilities of its adversaries. For decades, the United States was able to reduce its nuclear arsenal from Cold War highs because it did not face any plausible nuclear challengers. But great power political competition has returned and it has brought nuclear weapons, the ultimate instrument of military force, along for the ride.

In recent years, North Korea has continued to grow its nuclear arsenal and means of delivery and has issued chilling nuclear threats against the United States and its Asian allies. As recently as Thursday — before Trump’s offending tweet — Rodong Sinmum, the Pyongyang regime’s official newspaper, published an opinion article calling for bolstering North Korea’s “nuclear deterrence.”

The potential threats are everywhere. Washington faces an increasing risk of conflict with a newly assertive, nuclear-armed China in the South China Sea. Beijing is expanding its nuclear forces and it is estimated that the number of Chinese warheads capable of reaching the U.S. homeland has more than trebled in the past decade and continues to grow. And Russia has become more aggressive in Europe and the Middle East and has engaged in explicit nuclear saber rattling the likes of which we have not seen since the 1980s. At the height of the crisis over Crimea in 2014, for example, Russian President Vladimir Putin ominously declared, “It’s best not to mess with us … I want to remind you that Russia is one of the leading nuclear powers.” And on Tuesday, he vowed to “enhance the combat capability of strategic nuclear forces, primarily by strengthening missile complexes that will be guaranteed to penetrate existing and future missile defense systems.” As former Defense Secretary William Perry correctly notes, “Today, the danger of some sort of a nuclear catastrophe is greater than it was during the Cold War.”

The United States needs a robust nuclear force, therefore, not because anyone wants to fight a nuclear war, but rather, the opposite: to deter potential adversaries from attacking or coercing the United States and its allies with nuclear weapons of their own.

Under President Barack Obama, the United States mindlessly reduced its nuclear arsenal even as other nuclear powers went in the opposite direction, expanding and modernizing their nuclear forces. Such a path was unsustainable and Trump is correct to recognize that America’s aging nuclear arsenal is in need of some long overdue upgrades.

So, what would expanding and strengthening the nuclear arsenal look like?

First, the United States must modernize all three legs of the nuclear triad (submarines; long-range bombers, including a new cruise missile; and intercontinental ballistic missiles, or ICBMs). The Obama administration announced plans to modernize the triad under Republican pressure, but critics are already trying to kill off the ICBM and the cruise missile, and production timelines for these weapon systems keep slipping into the future. The Trump administration must make the timely modernization of all three legs of the triad a top priority.

Second, the United States should increase its deployment of nuclear warheads, consistent with its international obligations. According to New START, the treaty signed with Russia in 2011, each state will deploy no more than 1,550 strategic nuclear warheads, but those restrictions don’t kick in until February 2018. At present, according to the State Department, the United States is roughly 200 warheads below the limit while Russia is almost 250 warheads above it. Accordingly, Russia currently possesses a nuclear superiority of more than 400 warheads, which is worrisome in and of itself and also raises serious questions about whether Moscow intends to comply with this treaty at all. The United States, therefore, should expand its deployed arsenal up to the treaty limits and be fully prepared for further expansion should Russia break out — as Moscow has done with several other legacy arms control agreements.

Third, and finally, the United States and NATO need more flexible nuclear options in Europe. In the event of a losing war with NATO, Russian strategy calls for limited nuclear “de-escalation” strikes against European civilian and military targets. At present, NATO lacks an adequate response to this threat. As I explain in a new report, the United States must develop enhanced nuclear capabilities, including a tactical, air-to-surface cruise missile, in order to disabuse Putin of the notion that he can use nuclear weapons in Europe and get away with it.

These stubborn facts lay bare the ignorance or naivety of those fretting that Trump’s tweets risk starting a new nuclear arms race. It is U.S. adversaries, not Trump, who are moving first. It is a failure to respond that would be most reckless, signaling continued American weakness and only incentivizing further nuclear aggression.

The past eight years have been demoralizing for many in the defense policy community as Obama has consistently placed ideology over reality in the setting of U.S. nuclear policy. The results, an increasingly disordered world filled with intensifying nuclear dangers, speak for themselves.

Rather than express outrage over Trump’s tweet, therefore, we should take heart that we once again have a president who may be willing to do what it takes to defend the country against real, growing and truly existential threats.

Matthew Kroenig is associate professor in the Department of Government and the School of Foreign Service at Georgetown University and senior fellow in the Brent Scowcroft Center on International Security at The Atlantic Council. He is a former strategist in the Office of the Secretary of Defense and is currently writing a book on U.S. nuclear strategy.

http://www.politico.com/magazine/story/2016/12/trump-said-the-us-should-expand-nuclear-weapons-hes-right-214546

How the Pentagon Plans to Modernize the US Nuclear Arsenal

PHOTO: View of a Boeing LGM-30G Minuteman III ICBM missile as it was launched in the 1970s.

President-elect Donald Trump’s tweets this week about strengthening and expanding America’s nuclear weapons capability are raising eyebrows, but they also highlight the Pentagon’s existing programs to update and modernize its nuclear arsenal.

The components of America’s nuclear triad of Intercontinental Ballistic Missiles (ICBM’s), strategic bombers, and submarine-launched ballistic missiles are decades old. While the Pentagon has undergone a modernization process to keep these systems intact over that time, the Pentagon has plans to replace each leg of the triad in the coming decades.

But the Pentagon’s plans to update and modernize the nuclear triad will be a lengthy and costly enterprise. Defense Secretary Ash Carter told Congress earlier this year that it will cost $350 billion to $450 billion to update and modernize beginning in 2021. But there are some estimates that a 30-year modernization program could cost as much as $1 trillion.

And that process has gotten underway since the lifespan of the existing delivery systems ends in the next 15 to 20 years. Replacement systems are currently in the phase of research, development, testing and evaluation.

The U.S. Air Force maintains a fleet of 450 Minuteman III ICBM missiles located in underground silos across the plains states, each carrying multiple nuclear warheads. A key leg of the nuclear triad, the Minuteman III missiles went into service in the 1970’s and have been upgraded ever since to keep them mission ready. No new ICBM missiles have gone into service since the MX missile was deployed in the 1980’s, but those missiles were retired a decade ago.

This summer, the Air Force began the process of soliciting designs for a new ICBM to replace the Minuteman III, with the first new missile scheduled to enter service by 2029.

The Air Force has already begun the process of replacing the 76 B-52 strategic bombers that have been flying since the 1960’s with the new B-21 “Raider” that will begin flying in 2025. Upgrades to the B-52, designed in the 1950’s, have allowed the aircraft to continue serving as a nuclear-capable aircraft and also allowed it to conduct airstrikes against ISIS.

PHOTO: Senior Airmen Mark Pacis, left, and Christopher Carver mount a refurbished nuclear warhead on to the top of a Minuteman III intercontinental ballistic missile inside an underground silo in Scottsbluff, Neb., April 15, 1997.Eric Draper/AP Photo
Senior Airmen Mark Pacis, left, and Christopher Carver mount a refurbished nuclear warhead on to the top of a Minuteman III intercontinental ballistic missile inside an underground silo in Scottsbluff, Neb., April 15, 1997.more +

The Navy has also begun the process to find a replacement for its 14 Ohio Class ballistic missile submarine fleet that first went into service in the 1980’s. But the first Columbia Class submarine is not slated to enter service until 2031.

But it is important to point out that a replacement of these systems, while incredibly expensive, does not equate to an overall growth of the nuclear arsenal.

In other words, the U.S. is looking to become more efficient — it’s not looking for more nuclear weapons. As one defense official put it, with the cost of the new systems, the Pentagon is simply not able to do a one-to-one replacement.

As of September 2015, the United States has a total of 4,571 warheads in its nuclear weapons stockpile, according to a State Department official. The United States has retired thousands of nuclear warheads that are removed from their delivery platform that are not included in this total, the official said, noting those warheads are not functional and are in a queue for dismantlement.

The 2011 New START (Strategic Arms Reduction Treaty) nuclear weapons agreement limits to 1,550 the number of nuclear warheads that can be deployed on ICBMs, submarines or heavy bombers by the U.S. and Russia. Both countries have until February 2018 to meet the New START’s reduction target levels for deployed warheads.

The United States currently has 1,361 deployed nuclear weapons while Russia has 1,796. The larger Russian number is seen as a temporary increase as Russia replaces older warheads with new ones.

http://abcnews.go.com/Politics/pentagon-plans-modernize-us-nuclear-arsenal/story?id=44372054

Donald Trump says he wants to ‘greatly strengthen and expand’ U.S. nuclear capability, a radical break from U.S. foreign policy

Putin praises Russian military’s show of strength in Syria

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Russian President Vladimir Putin praised his country’s military on Dec. 22, saying its armed forces had performed well in the fight against “international terrorists” in Syria. (Reuters)

December 22 at 1:05 PM

President-elect Donald Trump on Thursday called for the United States to expand its nuclear arsenal, after Russian President Vladi­mir Putin said his country’s nuclear potential needs fortifying, raising the specter of a new arms race that would reverse decades of efforts to reduce the number and size of the two countries’ nuclear weapons.In a tweet that offered no details, Trump said, “The United States must greatly strengthen and expand its nuclear capability until such time as the world comes to its senses regarding nukes.”During the campaign, Trump talked in one debate about the need to modernize the country’s infrastructure of nuclear weaponry, saying the United States is falling behind. But it is not clear whether Trump is thinking of increasing the number of nuclear weapons the United States possesses, or updating the existing supply.

Trump’s tweet came shortly after Putin, during a defense ministry meeting, talked tough on Russia’s stockpile of nuclear weapons.

“We need to strengthen the military potential of strategic nuclear forces, especially with missile complexes that can reliably penetrate any existing and prospective missile defense systems,” Putin said.

Russia and the United States have worked for decades at first limiting, and then reducing, the number and strength of nuclear arms they produced and maintained under a Cold War strategy of deterrence known as “mutually assured destruction.” Both Republican and Democratic presidents have pursued a policy of nuclear arms reduction, said Daryl G. Kimball, executive director of the Arms Control Association.

Currently, the United States has just under 5,000 warheads in its active arsenal, and more than 1,550 deployed strategic warheads, a number that fluctuates, according to Kimball. In an October assessment by the State Department Bureau of Arms Control Verification and Compliance, Russia has about 400 more nuclear warheads than the United States does. But the United States has about 170 more delivery systems than Russia.

Under the New START Treaty, the main strategic arms treaty in place, both the U.S. and Russia must deploy no more than 1,550 strategic weapons by February of 2018. Kimball said both countries appear to be on track to meet that limit, which will remain in force until 2021, when they could decide to extend the agreement for another five years.

Since President George H.W. Bush’s administration, it has been U.S. policy not to build new nuclear warheads. Under President Obama, the policy has been not to pursue warheads with new military capabilities.

The U.S. military is in the beginning stages of updating its nuclear triad, which covers the delivery systems — bombers, submarines and intercontinental ballistic missiles. Last year, the Pentagon estimated it must spend an average of $18 billion a year over 15 years starting in 2021, to replace weapons that already have been refurbished and upgraded beyond their original shelf life.

Trump’s history of discussing nuclear weapons

President-elect Donald Trump has called nuclear weapons “the single greatest problem the world has” – but he’s also made some controversial statements about them. (Peter Stevenson/The Washington Post)

But independent experts have estimated the total cost of modernizing the aging nuclear arsenal could reach $1 trillion over 30 years, according to the Arms Control Association.

“If Donald Trump is concerned about the rising costs of the F-35, he will be shocked by the skyrocketing costs of the current plan to modernizing the U.S. nuclear arsenal,” Kimball said. “Trump and his people need to explain the basis of his cryptic tweet. What does he mean by expand, and at what cost?”

But others argue that nuclear weapons and the principle of deterrence are essential components of national security, and the Obama administration’s efforts to further reduce its nuclear weapons have been just wishful thinking.

Michaela Dodge, a Heritage Foundation policy analyst specializing in nuclear weapons and missile defense policy, said that the White House in its 2010 Nuclear Posture Review made the erroneous assessment that there was little likelihood of conflict with Russia. Yet Moscow is in the midst of a large-scale nuclear weapons modernization program, and has violated many arms control treaties that it signed, she said.

“There is already an ongoing nuclear arms race, except now the United States isn’t racing,” she said in a telephone interview. “It’s mostly Russia and China.”

Dodge has called for the incoming Trump administration to request funding for nuclear warheads, delivery platforms and nuclear infrastructure. She also said the United States should withdraw from treaties that have eroded defense capabilities.

https://www.washingtonpost.com/world/national-security/donald-trump-says-he-wants-to-greatly-strengthen-and-expand-us-nuclear-capabilitiy-a-radical-break-from-us-foreign-policy/2016/12/22/52745c22-c86e-11e6-85b5-76616a33048d_story.html?utm_term=.1db715df6977

Nuclear triad

From Wikipedia, the free encyclopedia

A nuclear triad refers to the nuclear weapons delivery of a strategic nuclear arsenal which consists of three basic components: land-based intercontinental ballistic missiles (ICBMs), strategic bombers, and submarine-launched ballistic missiles (SLBMs). The purpose of having a three-branched nuclear capability is to significantly reduce the possibility that an enemy could destroy all of a nation’s nuclear forces in a first-strike attack; this, in turn, ensures a credible threat of a second strike, and thus increases a nation’s nuclear deterrence.[1][2][3]

Other methods of nuclear attacks are nuclear torpedos and the use of hypersonic glide vehicles.

Traditional components of a strategic nuclear triad

While traditional nuclear strategy holds that a nuclear triad provides the best level of deterrence from attack, in reality, most nuclear powers do not have the military budget to sustain a full triad. Only the United States and Russia have maintained nuclear triads for most of the nuclear age.[3] Both the US and the Soviet Union composed their triads along the same lines, including the following components:

  1. Bomber aircraft capable of delivering nuclear bombs (carrier-based or land-based; usually armed with long-range missiles).[1]
  2. Land-based missiles (MRBMs or ICBMs).[1][3]
  3. Ballistic missile submarines (SSBNs). Nuclear missiles launched from ships or submarines.[1][3] Although in early years the US Navy sea leg was carrier aircraft based with a very short period using sub launched cruise missiles such as the Regulus before SLBMs were ready to be deployed.

The triad also gives the commander in chief the flexibility to use different types of weapons for the appropriate strike while also preserving a reserve of nuclear armaments theoretically safe from a counter-force strike:

  • ICBMs allow for a long-range strike launched from a controlled or friendly environment at a lower cost per delivered warhead and easiest targeting from a surveyed geographic location.[4] If launched from a fixed position, such as a missile silo, they are vulnerable to a first strike, though their interception once aloft is substantially difficult,[1][3] Some ICBMs are either rail or road mobile. Medium-range ballistic missiles and ground-launched cruise missiles were also assigned for strategic targets based in nations closer to the potential confrontation, but were eventually forbidden by arms control treaty to the US and Russia.
  • SLBMs, launched from submarines, allow for a greater chance of survival from a first strike, giving the commander a second-strike capability.[1][3] Some long-range submarine-launched cruise missiles are counted towards triad status; this was the first type of submarine-launched strategic second-strike nuclear weapon before ballistic missile submarines became available. A SLBM is the most difficult to get accurate targeting for as it requires obtaining an accurate geographical fix to program targeting data to the missile, the total cost of a SLBM is increased by the cost of the submarine force, large crews and deterrence patrols.[4]
  • Strategic bombers have greater flexibility in their deployment and weaponry. They can serve as both a first- and second-strike weapon. A bomber armed with AGM-129 ACM missiles, for example, could be classified as a first-strike weapon. A number of bombers often with aerial refueling aircraft kept at safe points would constitute a second-strike weapon.[1][3] In some strategic contexts either with nearby potential enemies or with forward basing lighter aircraft can be used on the strategic level as either a first-strike weapon or if dispersed at small airfields or aboard an aircraft carrier can reasonably avoid a counterstrike giving them regional second-strike capacity, aircraft such as the Mirage 2000, F-15E, A-5 Vigilante, Sea Harrier, or FB-111 are or were tasked part or full-time with land or sea-based strategic nuclear attack missions. An aerial refueling fleet supports intercontinental strategic operations both for heavy bombers and smaller aircraft; it also makes possible around the clock airborne standby of bombers and command aircraft making these airborne assets nearly impossible to eliminate in a first strike. Bomber airborne alert patrols are very expensive in terms of fuel and aircraft maintenance, even non-airborne alert basing requires both crew training hours and aircraft upkeep.[4]

Tactical nuclear weapons are used in air, land and sea warfare. Air-to-air missiles and rockets, surface-to-air missiles, and small air-to-ground rockets, bombs, and precision munitions have been developed and deployed with nuclear warheads. Ground forces have included tactical nuclear artillery shells, surface-to-surface rockets, land mines, medium and small man-packable nuclear engineering demolition charges, even man-carried or vehicle-mounted recoilless rifles. Naval forces have carried nuclear-armed naval rocket-assisted and standard depth charges and torpedoes, and naval gunnery shells. Tactical nuclear weapons and the doctrine for their use is primarily for use in a non-strategic warfighting role destroying military forces in the battle area; they are not counted toward triad status despite the possibility of many of these systems being usable as strategic weapons depending on the target.

Triad powers

The following nations are considered fully established triad nuclear powers, they have robust capability to launch a worldwide second strike in all three legs and can disperse their air forces and their sea forces on deterrent patrols. They possess nuclear forces consisting of land-based missiles, ballistic or long-range cruise missile submarines, and strategic bombers or long-range tactical aircraft.

China

Unlike the United States and Russia where strategic nuclear forces are enumerated by treaty limits and subject to verification, China, a nuclear power since 1964, is not subject to these requirements but currently has a triad structure smaller in size compared to Russia and the United States. China’s nuclear force is much smaller than the US or Russia and is closer in number and capability to that of France or the United Kingdom. This force is mainly land-based missiles including ICBMs, IRBMs, and tactical ballistic missiles as well as cruise missiles. Unlike the US and Russia, China stores many of its missiles in huge underground tunnel complexes; U.S. Representative Michael Turner[5] referring to 2009 Chinese media reports said “This network of tunnels could be in excess of 5,000 kilometers (3,110 miles), and is used to transport nuclear weapons and forces,”[6] the Chinese Army newsletter calls this tunnel system an Underground Great Wall of China.[7]

Currently China has one Type 092 submarine that is currently active with JL-1 SLBM according to Office of Naval Intelligence.[8][9] In addition, the PLAN has deployed 4 newer Type 094 submarines and plan to deploy up to 8 of these Jin-class SSBN by the end of 2020.[10][11] The new Type 094 fleet uses the newer JL-2 SLBM. China carried out a series of successful JL-2 launches in 2009,[12] 2012[13][14] and 2015.[15] The United States expect the 094 SSBN to carry out its first deterrent patrol by 2015 with the JL-2 missile active.[10] There is an aged albeit upgraded bomber force consisting of Xian H-6s with an unclear nuclear delivery role. The PLAAF has a limited capability fleet of H-6 bombers modified for aerial refuelling as well as forthcoming Russian Ilyushin Il-78 aerial refuelling tankers.[16] China also introduced a newer and modernized H-6 variant the H-6K with enhanced capabilities such as launching long ranged cruise missile the CJ-10. In addition to the H-6 bomber, there are numerous tactical fighter and fighter bombers such as the: J-16, J-10, JH-7A and Su-30 which all capable of carrying nuclear weapons. China is also developing hypersonic glide vehicles.

India

India completed its nuclear triad with the commissioning of INS Arihant in August 2016.[17][18][19][20][21][22] INS Arihant is a nuclear-powered ballistic missile submarine armed with 12 K-15 missiles with a range of 750 km,[23] which will later be upgraded K-4 missiles with an extended range of 3500 km.[24][25][26] India maintains a no first use nuclear policy and has been developing a nuclear triad capability as a part of its credible minimum deterrence doctrine.[27] India’s nuclear-weapons program possesses surface-to-surface missiles such as the Agni III and Agni IV. In addition, the 5,000–8000 km range Agni-V ICBM was also successfully tested for third time on 31 January 2015[28] and is expected to enter service by 2016.[29] India has nuclear-capable fighter aircraft such as the Dassault Mirage 2000H, Dassault Rafale, Sukhoi Su-30 MKI, MIG-29 and SEPECAT Jaguar. Land and air strike capabilities are under the control of Strategic Forces Command which is a part of Nuclear Command Authority.

Russian Federation

Also a nuclear power,[30] Russia inherited the arsenal of all of the former Soviet states; this consists of silo-based as well as rail and road mobile ICBMs, sea-based SLBMs, strategic bombers, strategic aerial refueling aircraft, and long-range tactical aircraft capable of carrying gravity bombs, standoff missiles, and cruise missiles. The Russian Strategic Rocket Forces have ICBMs capable of delivering nuclear warheads,[citation needed] silo-based R-36M2 (SS-18), silo-based UR-100N (SS-19), mobile RT-2PM “Topol” (SS-25), silo-based RT-2UTTH “Topol M” (SS-27), mobile RT-2UTTH “Topol M” (SS-27), mobile RS-24 “Yars” (SS-29) (Future replacement for R-36 & UR-100N missiles). Russian strategic nuclear submarine forces are equipped with the following SLBM’s, R-29R “Vysota”, NATO name SS-N-18 “Stingray”, RSM-54 R-29RMU “Sineva”, NATO name SS-N-23 “Skiff” and the R-29RMU2.1 “Liner” are in use with the Delta-class submarine, but the RSM-56 R-30 “Bulava”, NATO name SS-NX-32 is under development for the Borei-class submarine. The Russian Long Range Aviation operates supersonic Tupolev Tu-22M, and Tupolev Tu-160 bombers and the long range turboprop powered Tupolev Tu-95, they are all mostly armed with strategic stand off missiles or cruise missiles such as the KH-15 and the KH-55/Kh-102. These bombers and nuclear capable strike aircraft such as the Sukhoi Su-24 are supported by Ilyushin Il-78 aerial refuelling aircraft. The USSR was required to destroy its stock of IRBMs in accordance with the INF treaty. In addition to the nuclear triad Russia is also developing nuclear torpedos and hypersonic glide vehicles.

United States

The United States operates Minuteman ICBMs from underground hardened silos, Trident SLBMs carried by Ohio-class submarines, it also operates B-52, B-2 strategic bombers, as well as land-based tactical aircraft, some capable of carrying strategic and tactical B61 and large strategic B83 gravity bombs, and AGM-86 ALCMs. While the US no longer keeps nuclear armed bombers on airborne alert, it has the ability to do so, along with the airborne nuclear command and control aircraft with its fleet of KC-10 and KC-135 aerial refueling planes. Previous to development of submarine-launched ballistic missiles, the US Navy strategic nuclear role was provided by aircraft carrier–based bombers and, for a short time, submarine-launched cruise missiles. With the end of the cold war, the US never deployed the rail-mobile version of the Peacekeeper ICBM or the road mobile Midgetman small ICBM. The US destroyed its stock of road-mobile Pershing II IRBMs and ground-launched cruise missiles in accordance with the INF treaty. The US also has shared strategic nuclear weapons and still deploys shared tactical nuclear weapons to some NATO countries.[1][3][31]

Former triad powers

France

A former triad power, the French Force de frappe possesses sea-based and air-based nuclear forces through the Triomphant-class ballistic missile submarines deployed with M45 intercontinental SLBMs armed with multiple warheads, nuclear capable Dassault Rafale F3 and Dassault Mirage 2000N fighter aircraft (armed with Air-Sol Moyenne Portée) which replaced the long-range Dassault Mirage IV supersonic nuclear bomber and KC-135 aerial refuelling tankers in its inventory. France had S2 and then S3 silo based strategic nuclear IRBMs, the S3 with a 3,500 km range, but these have been phased out of service since the dissolution of the USSR. France operates aircraft with a nuclear strike role from its aircraft carrier.

Non-triad powers

Non-triad powers are nuclear armed nations which have never developed a strategic nuclear delivery triad.

North Korea

North Korea has claimed to have indigenous nuclear weapons technology since a large underground explosion was detected in 2006. The DPRK has both aircraft and missiles which may be tasked to deliver nuclear weapons. The North Korean missile program is largely based on domestically produced variants of the Soviet Scud missile, some of which are sufficiently powerful to attempt satellite launch. The DPRK also has short-range ballistic missiles and cruise missiles. Western researchers believe the current generation of the DPRK’s suspected nuclear weapons are too large to be fitted to the country’s existing missile stock.[32]

Pakistan

Pakistan does not have an active nuclear triad. Its nuclear weapons are primarily land-based. The Minimum Credible Deterrence (MCD) is a defense and strategic principle on which the atomic weapons program of Pakistan is based.[33] This doctrine is not a part of the nuclear doctrine, which is designed for the use of the atomic weapons in a full-scale declared war if the conditions of the doctrine are surpassed.[34] Instead, the MCD policy falls under minimal deterrence as an inverse to Mutually Assured Destruction (MAD).[35] In August 2012, The Economist magazine wrote an article stating that Pakistan was an emerging nuclear triad state. Pakistani plans of responding to any capture or pre-emptive destruction of their nuclear defences seems to be one reason why they are determined to develop a third leg, after air- and land-based delivery systems, to Pakistan’s nuclear triad, consisting of nuclear-armed ships and submarines. As Iskander Rehman of the Carnegie Endowment, a think-tank, observes in a recent paper, Pakistani nuclear expansion and methods of delivery is drifting “from the dusty plains of the Punjab into the world’s most congested shipping lanes… It is only a matter of time before Pakistan formally brings nuclear weapons into its own fleet.”[36]

Pakistan possesses several ballistic missiles such as the Shaheen-1A and the Shaheen-II, missiles having ranges of 900 km and 2000 km respectively. They also contain systems said to be capable of carrying several nuclear warheads as well as being designed to evade missile-defense systems.[37][38] Pakistan also possesses the Babur cruise missile with a range up to 700 km. These land-based missiles are controlled by Army Strategic Forces Command of the Pakistan Army.

The PAF has two dedicated units (the No. 16 Black Panthers and the No. 26 Black Spiders) operating 18 aircraft in each squadron of the JF-17 Thunder, believed to be the preferred vehicle for delivery of nuclear weapons.[39] These units are a major part of the Air Force Strategic Command, a command responsible for nuclear response. The PAF also operates a fleet of F-16 fighters, of which 18 were delivered in 2012 and, as confirmed by General Ashfaq Parvez Kayani, are capable of carrying nuclear weapons.[40] The PAF also possesses the Ra’ad air-launched cruise missile which has a range of 350 km and can carry a nuclear warhead with a yield of between 10 kilotons to 35 kilotons.[41]

In 2004, the Pakistan Navy established the Naval Strategic Forces Command and made it responsible for countering and battling naval-based weapons of mass destruction. It is believed by most experts that Pakistan is developing a sea-based variant of the Hatf VII Babur, which is a nuclear-capable ground-launched cruise missile.[42]

United Kingdom

The UK never rolled out its own land based missile nuclear delivery system. It only possesses sea-based nuclear forces through its Royal Navy Vanguard-class ballistic missile submarines, deployed with Trident II intercontinental SLBMs armed with multiple warheads. The Royal Air Force used to operate V bomber strategic bombers throughout the Cold War and continued airborne delivery using Tornado and Jaguar aircraft until the late 1990s. The planned UK silo-based IRBM, the Blue Streak missile, was cancelled as it was not seen as a credible deterrent, considering the population density of areas in the UK geologically suited for missile silos. The tactical Corporal surface-to-surface missile was operated by the British Army. The American made intermediate range Thor missile aimed at Soviet targets was operated briefly by the RAF but before the arrival of the Polaris SLBM. Previously having a nuclear strike mission for carrier-based Buccaneer attack aircraft and later Sea Harriers, the UK no longer deploys nuclear weapons for delivery by carrier-based naval aircraft or any other means other than the Vanguard submarine-launched Trident SLBM.

Suspected triad powers

Main articles: Jericho (missile), Popeye Turbo, and F-15I

Israel has been reported in congressional testimony by the US Department of Defense of having aircraft-delivered nuclear weapons as early as the mid-1960s, a demonstrated missile-based force since the mid-1960s, an IRBM in the mid-1980s, an ICBM in the early 2000s[43] and the suspected second-strike capability arrived with the Dolphin-class submarine and Popeye Turbo submarine-launched cruise missile. Israel is suspected of using their inventory of nuclear-capable fighter aircraft such as the long-range F-15E Strike Eagle, F-16 and formerly the F-4 Phantom, Dassault Mirage III, A-4 Skyhawk and Nesher. Israel has appreciable and growing numbers of long-range tanker aircraft and aerial refueling capacity on its long-range fighter-bomber aircraft, this capacity was used in the 1985 long-range conventional strike against the PLO in Tunisia.[44] Jane’s Defence Weekly reports that the Israeli Dolphin-class submarines are widely believed to be nuclear armed, offering Israel a second-strike capability with a demonstrated range of at least 1500 km in a 2002 test.[45][46] According to an official report which was submitted to the American congress in 2004,[43] it may be that with a payload of 1,000 kg the Jericho 3 gives Israel nuclear strike capabilities within the entire Middle East, Africa, Europe, Asia and almost all parts of North America, as well as within large parts of South America and North Oceania, Israel also has the regional reach of its Jericho 2 IRBM force. The existence of a nuclear force is often hinted at blatantly and evidence of an advanced weapons program including miniaturized and thermonuclear devices has been presented, especially the extensive photographic evidence given by former Israeli nuclear weapons assembler Mordechai Vanunu. There have been incidents where Israel has been suspected of testing, but so far Israel for diplomatic reasons has not openly admitted to having operational nuclear weapons, and so is only a suspect triad state.

Other nuclear delivery systems

Air Mobile ICBM Feasibility Demonstration—24 October 1974

There is nothing in nuclear strategy to mandate only these three delivery systems. For example, orbital weapons or spacecraft for purposes of orbital bombardment using nuclear devices have been developed and silo deployed by the USSR from 1969 to 1983, these would not fit into the categories listed above. However, actual space-based weapon systems used for weapons of mass destruction have been banned under the Outer Space Treaty and launch ready deployment for the US and former USSR by the SALT II treaty. Another example is the US, UK, and France do or have previously included a strategic nuclear strike mission for carrier-based aircraft, which especially in the past were far harder to track and target with ICBMs or strategic nuclear bombers than fixed bomber or missile bases, permitting some second-strike flexibility; this was the first sea-based deterrent before the SLBM. The US and UK jointly explored an air-launched strategic ballistic nuclear missile, the Skybolt, but canceled the program in favor of submarine-based missiles. In 1974 a Lockheed C-5 Galaxy successfully tested an air launch of a Minuteman ICBM; this system was not deployed, but was used as a bargaining point in the SALT treaty negotiations with the USSR.

See also

https://en.wikipedia.org/wiki/Nuclear_triad

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Mark K. Updegrove — Indomitable Will: LBJ in the Presidency — Videos

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BookTV: Mark Updegrove, “Indomitable Will: LBJ in the Presidency”

“Indomitable Will: LBJ in the Presidency” — Mark Updegrove

“LBJ” with Mark Updegrove, Rob Reiner & Woody Harrelson

Indomitable Will: LBJ in the Presidency

Published on May 11, 2012

Mark Updegrove, named “one of the country’s best historians” by CNN, is director of the Lyndon Baines Johnson Presidential Library and Museum. He discussed his book, “Indomitable Will,” which provides a portrait of LBJ through the stories and recollections of those who were with him everyday during his presidency. The session was moderated by Terri Garner, director of the William J. Clinton Presidential Library.

This footage has been provided by the Clinton School of Public Service. The Clinton School of Public Service is the only school in the nation to offer a Master’s Degree in public service. It is located on the grounds of the William J. Clinton Presidential Library. The Clinton School’s Distinguished Lecture Series are speakers whom speak at the Clinton School, and can be attended by the general public through reserving a seat. More about the Clinton School of Public Service can be found at the link below;

An Intimate View of the Indomitable LBJ

LBJ: The 36th President of the United States

36 Lyndon Johnson

PBS LBJ Part 1

Presidency of LBJ

LBJ Documentary “The Great Society”

LBJ: From Senate Majority Leader to President, 1958-1964

How LBJ Mastered the Senate: The Most Riveting Political Biography of Our Time (2002)

The Most Riveting Political Biography of Our Time: The Definitive Portrait of LBJ (2002)

How Did LBJ Make His Money? The Disturbing Story of His Political Rise and Corruption (1990)

The Open Mind: The Years of Lyndon Johnson: The Passage of Power, Part 1 of 3.

The Open Mind: The Years of Lyndon Johnson: The Passage of Power, Part 2 of 3.

The Open Mind: The Years of Lyndon Johnson: The Passage of Power, Part 3 of 3.

The Open Mind: Lyndon Johnson – ‘Master of the Senate’

The Open Mind: Lyndon Johnson – ‘Master of the Senate’ Part 2

The Open Mind: On History, Biography, Literature… and Robert Caro, Part 1 of 2

The Open Mind: On History, Biography, Literature… and Robert Caro, Part 2 of 2

How to Write a Great Biography: Authors Explain the Secrets to Success (1999)

Q&A: Robert Caro – Part 1

Published on May 7, 2012

Pulitzer prize winning author and historian Robert Caro discusses his newly released biography of Lyndon Johnson entitled “The Years of Lyndon Johnson: The Passage of Power.” This is his fourth book in the Johnson biographical series and Caro promises a fifth and final book in the future. The period covered in the book is from 1958 until early 1964.

Q&A: Robert Caro – Part 2

Robert Caro: Understanding Power (Full Length Version)

The Art of Political Power, with Robert Caro and William Hague

LBJ Versus The Kennedy’s: Chasing Demons

Death of LBJ as it broke

Indomitable Will

From Wikipedia, the free encyclopedia
Indomitable Will: LBJ in the Presidency
Indomitable Will - LBJ in the Presidency.jpg
Author Mark K. Updegrove
Country United States
Language English
Publisher Crown Publishing Group
Publication date
March 13, 2012
Media type Hardcover
Pages 400

Indomitable Will: LBJ in the Presidency is a biography of Lyndon Baines Johnson by Mark K. Updegrove, published in 2012.

Plot summary

Indomitable Will is a compilation of original interviews, personal accounts and recollections of individuals who knew, worked with and for President Lyndon Johnson during his five years as President of the United States. Sources include the Reverend Billy Graham, Carl Bernstein, Liz Carpenter, George H. W. Bush, Walter Mondale, Harry Middleton, Rose Kennedy, Gerald R. Ford, Helen Thomas, Ted Kennedy, and Bill Moyers, who served as White House Press Secretary in the Johnson Administration.[1]

The book focuses on the extensive legislation passed during Johnson’s Presidency and includes photographs, transcripts from his telephone conversations, and previously unpublished documents.[2][3]

The author is a Presidential historian who has written two additional non-fiction works based on the lives of American Presidents: Baptism by Fire: Eight Presidents Who Took Office in Times of Crisis (2009), and Second Acts: Presidential Lives and Legacies After the White House (2006).[4]

References

  1. Jump up^ Hendricks, David. “Express-News business writer and columnist”. MySanAntonio. Retrieved 5 June 2012.
  2. Jump up^ Langan, Michael. “News Book Reviewer”. Buffalo News. Retrieved 5 June 2012.
  3. Jump up^ Monaco, Frances. “Reviewer”. The Post and Courier. Retrieved 5 June 2012.
  4. Jump up^ “The U.S. National Archives and Records Administration”. The U.S. National Archives and Records Administration. Retrieved 5 June 2012.

External links

https://en.wikipedia.org/wiki/Indomitable_Will

Mark K. Updegrove[1] (born August 25, 1961) is an American author, historian, journalist, television commentator, and director of the Lyndon Baines Johnson Library and Museum in Austin, Texas.

Early life and education

Updegrove was born outside Philadelphia in Abington, PA, on Aug. 25, 1961. He attended high school in Newtown, PA, at the George School, which honored him with its Distinguished Alumnus Award in 2015.[2] He attended Guilford College in Greensboro, NC, and graduated from the University of Maryland, College Park, with a Bachelor of Arts in economics in 1984.

Career

Magazine Publishing

Updegrove spent much of his early career in magazine publishing, including serving as manager of Time Magazine in Los Angeles; president of Time Canada, Time’s separate Canadian edition and operation; and, publisher of Newsweek.

Lyndon Baines Johnson Library and Museum

Since October 2009, Updegrove has served as the fourth director of the Lyndon Baines Johnson Presidential Library in Austin, Texas.

Former U.S. Secretary of State Henry Kissinger and Mark Updegrove at The Vietnam War Summit at the LBJ Presidential Library in 2016. Photo by Jay Godwin.

Under Updegrove’s direction, the library partnered with the Aspen Institute on Medicare and Medicaid Turn 50, in Washington, D.C, in April 2015, and in November 2015, partnered with WETA-TV, on In Performance at the White House: A Celebration of American Creativity, which aired on PBS, to mark the 50th anniversary of the creation of the National Endowment for the Arts and the National Endowment for the Humanities.

Early in his tenure at the library, Updegrove oversaw the $11 million renovation of the library’s core exhibits on Lyndon Johnson and his administration, which opened in December 2012.[3][4]

Updegrove’s December 2014 Politico article, What ‘Selma’ Gets Wrong,[5] ignited a controversy over the portrayal of Lyndon Johnson as an obstructionist on voting rights in the film Selma, touching off a debate about the importance of accuracy in films based on historic events. In January 2015, Updegrove addressed the issue on CBS’ Face the Nation.[6]

Adjunct Professor/Lecturer

In 2013 and 2015, Updegrove taught The Johnson Years for Liberal Arts Honors students as an adjunct professor at The University of Texas at Austin. He has spoken extensively at numerous colleges and universities, museums, presidential libraries, and other public speaking forums.

Selected publications

Books

  • Destiny of Democracy: The Civil Rights Summit at the LBJ Presidential Library (University of Texas Press, 2015)
  • Indomitable Will: LBJ in the Presidency (Crown Publishers, 2012)[7]
  • Baptism By Fire: Eight Presidents Who Took Office During Times of Crisis (St. Martins Press, 2009)[8]
  • Second Acts: Presidential Lives and Legacies After the White House (Lyons Press, 2006)[9]

References

  1. Jump up^ Staff, Public Affairs. “Mark Updegrove Named New Director of LBJ Library”. The U.S. National Archives and Records Administration. The U.S. National Archives and Records Administration. Retrieved 9 April 2012.
  2. Jump up^ “Alumni Award Recipient 2015 – George School”. Retrieved 2016-08-15.
  3. Jump up^ Shannon, Kelley. “LBJ library in Austin to unveil $10 million update Dec. 22”. The Dallas Morning News. Retrieved 24 January 2013.
  4. Jump up^ Baskas, Harriet. “Oval Office audio tapes highlight redesigned LBJ Presidential Library”. NBC News. Retrieved 24 January 2013.
  5. Jump up^ “What ‘Selma’ Gets Wrong”. Politico. Retrieved 13 May 2015.
  6. Jump up^ “Does the film “Selma” portray LBJ unfairly?”. Face the Nation. Retrieved 15 August 2016.
  7. Jump up^ Ealy, Charles. “‘Indomitable Will’ seeks to give LBJ due credit”. statesman.com. Retrieved 14 April 2012.
  8. Jump up^ Heilbrunn, Jacob. “Crisis Management”. The New York Times Company. Retrieved 16 January 2009.
  9. Jump up^ “Second Acts: Presidential Lives and Legacies After the White House”. Publishers Weekly. Retrieved 6 June 2006. |first1= missing |last1= in Authors list (help)

External links

https://en.wikipedia.org/wiki/Mark_K._Updegrove

 

The Years of Lyndon Johnson

From Wikipedia, the free encyclopedia
  (Redirected from The Passage of Power)

The Years of Lyndon Johnson is a biography of Lyndon B. Johnson by the American writer Robert Caro. Four volumes have been published, running to more than 3,000 pages in total, detailing Johnson’s early life, education, and political career. A fifth volume will deal with the bulk of Johnson’s presidency. The series is published by Alfred A. Knopf.

Book One: The Path to Power (1982)

In the first volume, The Path to Power, Caro retraced Johnson’s early life growing up in the Texas Hill Country and Washington, D.C.. (Caro moved to these areas for months to interview numerous people who knew Johnson and his family.) This volume covers Johnson’s life through his failed 1941 campaign for the United States Senate. This book was released on November 12, 1982. It won the 1982 National Book Critics Circle Award. It was a finalist for the 1983 National Book Award, hardcover autobiography or biography.[1]

Book Two: Means of Ascent (1990)

In the second volume, Means of Ascent, Caro detailed Johnson’s life from the aftermath of Johnson’s first bid to his election to the U.S. Senate in 1948. Much of the book deals with Johnson’s bitterly contested Democratic primary against Coke R. Stevenson in that year. The book was released on March 7, 1990.

Book Three: Master of the Senate (2002)

In the third volume, Master of the Senate, Caro chronicles Johnson’s rapid ascent in United States Congress, including his tenure as Senate majority leader. This 1,167-page work examines in particular Johnson’s battle to pass a landmark civil rights bill through Congress without it tearing apart his party, whose southern bloc was anti-civil rights with the northern faction more supportive of civil rights. Although its scope was limited, the ensuing Civil Rights Act of 1957 was the first such legislation since the Reconstruction era. The book was released on April 23, 2002. It won the 2003 Pulitzer Prize for Biography or Autobiography, the 2002 National Book Award for Nonfiction,[2] the 2002 Los Angeles Times Book Prize for Biography, and the 2002 D.B. Hardeman Prize.[3]

Book Four: The Passage of Power (2012)

In the fourth volume, The Passage of Power, Caro covers Johnson’s life from 1958 to 1964, the challenges Johnson faced upon his assumption of the presidency, and the significant accomplishments in the months after Kennedy’s assassination.[4] The 736-page book was released on May 1, 2012. It won the National Book Critics Circle Award (2012; Biography),[5] the Los Angeles Times Book Prize (2012; Biography),[6] the Mark Lynton History Prize (2013), the American History Book Prize (2013)[7] and the Biographers International Organization‘s Plutarch Award (2013).[8] It was a finalist for the National Book Award for Nonfiction (2012).[9] It was selected as one of Time magazine’s Best Books of the Year (non-fiction #2).

Book five

In November 2011, Caro estimated that the fifth and final volume would require another two to three years to write.[10] In March 2013, he affirmed a commitment to completing the series with a fifth volume.[11] As of April 2014, he was continuing to research the book.[12]

Themes of the series

Throughout the biography, Caro examines the acquisition and use of political power in American democracy, from the perspective both of those who wield it and those who are at its mercy. In an interview with Kurt Vonnegut and Daniel Stern, he once said: “I was never interested in writing biography just to show the life of a great man,” saying he wanted instead “to use biography as a means of illuminating the times and the great forces that shape the times—particularly political power.”[13]

Caro’s books portray Johnson as alternating between scheming opportunist and visionary progressive. Caro argues, for example, that Johnson’s victory in the 1948 runoff for the Democratic nomination for the U.S. Senate was achieved through extensive fraud and ballot stuffing, just as Johnson had lost his 1941 senate race because his opponent stuffed the ballot boxes more than Johnson. Caro also highlights some of Johnson’s campaign contributions, such as those from the Texas construction firm Brown & Root; in 1962 the company was acquired by another Texas firm, Halliburton, which became a major contractor in the Vietnam War. Despite these criticisms, Caro’s portrayal of Johnson also notes his struggles on behalf of progressive causes such as the Voting Rights Act of 1965.

Influence of the series

Politicians in particular have responded most strongly to The Years of Lyndon Johnson:

  • Tom Daschle, a former Senate majority leader, once told the newspaper Roll Call after reading Master of the Senate that “I think the thing you learn from reading that magnificent book is that every day, this body makes history.”
  • Walter Mondale, a former US vice president, described Master of the Senate as a “superb work of history.”
  • Gordon Brown, a former British prime minister, said of the series: “It’s a wonderfully written set of books. The stories are quite breathtaking … These books challenge the view of history that politics is just about individual maneuvering. It’s about ideas and principled policy achievements. That’s what makes it one of the great political biographies.”[14]
  • William Hague, a former British Conservative Party leader and foreign secretary, nominated Means of Ascent as the book he would most like to have with him on a desert island, in the BBC Radio 4 program Desert Island Discs. He later wrote: “I explained that it was the best political biography of any kind, that I had ever read. I said it conveyed more brilliantly than any other publication what it really feels like to be a politician … When a fourth volume finally completes the set, this will be nothing short of a magnificent history of 20th century America.”[14]
  • Michael Howard, another former Conservative Party leader, encountered the series after swapping houses with Caro for a holiday. He said, “For Caro, writing a biography is writing a thriller—in Johnson’s case, a Western. You can’t stop turning the pages. He doesn’t like Johnson, but the facts are there so you can make your own judgments. I can’t recommend this book highly enough.”[14]

See also

Bibliography

  • Caro, Robert A., The Years of Lyndon Johnson: The Path to Power. 1982. Alfred a Knopf Inc., New York. (ISBN 0-679-72945-3). xxiii + 882 p. + 48 p. of plates: illus.
  • Caro, Robert A., The Years of Lyndon Johnson: Means of Ascent. 1990. Alfred a Knopf Inc., New York. (ISBN 0-679-73371-X). xxxiv + 506 pp.
  • Caro, Robert A., Master of the Senate: The Years of Lyndon Johnson. 2002. Alfred a Knopf Inc, New York. (ISBN 0-394-72095-4). xxiv + 1167 pp.
  • Caro, Robert A., The Passage of Power: The Years of Lyndon Johnson. 2012. Alfred a Knopf Inc, New York. (ISBN 0-375-71325-5). 736 pp.

References

  1. Jump up^ “National Book Awards – 1983”. National Book Foundation. Retrieved 2012-02-20.
  2. Jump up^ “National Book Awards – 2002”. National Book Foundation. Retrieved 2012-02-20. (With acceptance speech.)
  3. Jump up^ “Recipients of the D. B. Hardeman Prize”. LBJ Foundation. Retrieved 18 October 2014.
  4. Jump up^ Kakutani, Michiko (April 29, 2012). “A Nation’s Best and Worst, Forged in a Crucible”. New York Times.
  5. Jump up^ John Williams (March 1, 2013). “Robert A. Caro, Ben Fountain Among National Book Critics Circle Winners”. New York Times. Retrieved March 1, 2013.
  6. Jump up^ Staff writer (April 19, 2013). “Announcing the 2012 Los Angeles Times Book Prize winners”. LA Times. Retrieved April 21, 2013.
  7. Jump up^ Jennifer Schuessler (February 20, 2013). “Another Prize for Robert Caro”. New York Times. Retrieved December 3, 2013.
  8. Jump up^ “Biographers International Organization, The Plutarch Award”.
  9. Jump up^ “National Book Award Finalists Announced Today”. Library Journal. October 10, 2012. Retrieved 2012-11-15.
  10. Jump up^ Associated Press (November 1, 2011). “APNewsBreak: Caro’s fourth LBJ book coming in May”. CNSNews.com. Retrieved May 29, 2014.
  11. Jump up^ Erik Spanberg (March 8, 2013). “Catching up with award-winning LBJ biographer Robert Caro”. The Christian Science Monitor. Retrieved May 29, 2014.
  12. Jump up^ Patrick Beach (April 5, 2014). “Caro, LBJ biographer, is hard at work on book No. 5”. Austin American-Statesman. Retrieved May 29, 2014.
  13. Jump up^ Barbara Stone, ed. (1999). “The Round Table: Fiction, Biography And The Use Of Power”. Hampton Shorts. Water Mill, N.Y.: Hamptons Literary Publications. IV. ISBN 0-9658652-2-3.
  14. ^ Jump up to:a b c “Reviews”. http://www.robertcaro.com. Robert A. Caro. Retrieved 6 November 2015.

External links

https://en.wikipedia.org/wiki/The_Years_of_Lyndon_Johnson#Book_Four:_The_Passage_of_Power_.282012.29

Robert Caro

From Wikipedia, the free encyclopedia
Robert Caro
Robert Caro at the 2012 Texas Book Festival.
Born Robert Allan Caro
October 30, 1935 (age 81)
New York City, New York, United States
Residence Upper West Side
Education
Occupation Biographer
Notable work The Power Broker
The Years of Lyndon Johnson
Religion Judaism
Spouse(s) Ina Joan Sloshberg Caro (m. 1957)[3]
Children Chase A. Caro
Parent(s) Benjamin and Cele (Mendelow) Caro
Writing career
Genre Non-fiction
Notes
MAYBE LATER

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Robert Allan Caro (born October 30, 1935) is an American journalist and author known for his celebrated biographies of United States political figures Robert Moses and Lyndon B. Johnson.

After working for many years as a reporter, Caro wrote The Power Broker (1974), a biography of New York urban planner Robert Moses, which was chosen by the Modern Library as one of the hundred greatest nonfiction books of the twentieth century.[5] He has since written four of a planned five volumes of The Years of Lyndon Johnson (1982, 1990, 2002, 2012), a biography of the former president.

For his biographies, he has won two Pulitzer Prizes in Biography, the National Book Award, the Francis Parkman Prize (awarded by the Society of American Historians to the book that “best exemplifies the union of the historian and the artist”), two National Book Critics Circle Awards, the H.L. Mencken Award, the Carr P. Collins Award from the Texas Institute of Letters, the D.B. Hardeman Prize, and a Gold Medal in Biography from the American Academy of Arts and Letters.

Life and career[edit]

Caro was born in New York City, the son of Cele (née Mendelow) and Benjamin Caro.[3] He “grew up on Central Park West at 94th Street. His father, a businessman, spoke Yiddish as well as English, but he didn’t speak either very often. He was ‘very silent,’ Caro said, and became more so after Caro’s mother died, after a long illness, when he [Caro] was 12.” It was his mother’s deathbed wish that he should go to the Horace Mann School, an exclusive private school in the Riverdale section of The Bronx. As a student there, Caro translated an edition of his school newspaper into Russian and mailed 10,000 copies to students in the USSR. He graduated in 1953.[6] He went on to Princeton University, where he majored in English. He became managing editor of The Daily Princetonian, second to R.W. Apple, Jr., later a prominent editor at The New York Times.[7]

His writings, both in class and out, had been lengthy since his years at Horace Mann. A short story he wrote for The Princeton Tiger, the school’s humor magazine, took up almost an entire issue. His senior thesis on existentialism in Hemingway was so long, Caro claims, that the university’s English department subsequently established a maximum length for senior theses by its students. He graduated cum laude in 1957.[1][7]

According to a 2012 New York Times Magazine profile, “Caro said he now thinks that Princeton, which he chose because of its parties, was one of his mistakes, and that he should have gone to Harvard. Princeton in the mid-1950s was hardly known for being hospitable towards the Jewish community, and though Caro says he did not personally suffer from anti-Semitism, he saw plenty of students who did.” He had a sports column in the Princetonian and also wrote for the Princeton Tiger humor magazine.[7] He was a Carnegie Fellow at Columbia University and a Nieman Fellow at Harvard University.

Caro began his professional career as a reporter with the New Brunswick Daily Home News (now merged into the Home News Tribune) in New Jersey. He took a brief leave to work for the Middlesex County Democratic Party as a publicist. He left politics after an incident where he was accompanying the party chair to polling places on election day. A police officer reported to the party chair that some African-Americans Caro saw being loaded into a police van, under arrest, were poll watchers who “had been giving them some trouble.” Caro left politics right there. “I still think about it,” he recalled in the 2012 Times Magazine profile. “It wasn’t the roughness of the police that made such an impression. It was the—meekness isn’t the right word—the acceptance of those people of what was happening.”[7]

From there he went on to six years as an investigative reporter with the Long Island newspaper Newsday. One of the articles he wrote was a long series about why a proposed bridge across Long Island Sound from Rye to Oyster Bay, championed by Robert Moses, would have been inadvisable, requiring piers so large it would disrupt tidal flows in the sound, among other problems. Caro believed that his work had influenced even the state’s powerful governor Nelson Rockefeller to reconsider the idea, until he saw the state’s Assembly vote overwhelmingly to pass a preliminary measure for the bridge.[7]

“That was one of the transformational moments of my life,” Caro said years later. It led him to think about Moses for the first time. “I got in the car and drove home to Long Island, and I kept thinking to myself: ‘Everything you’ve been doing is baloney. You’ve been writing under the belief that power in a democracy comes from the ballot box. But here’s a guy who has never been elected to anything, who has enough power to turn the entire state around, and you don’t have the slightest idea how he got it.'”[7]

Work[edit]

The Power Broker[edit]

Main article: The Power Broker

Caro spent the academic year of 1965–1966 as a Nieman Fellow at Harvard University. During a class on urban planning and land use, the experience of watching Moses returned to him.

They were talking one day about highways and where they got built…and here were these mathematical formulas about traffic density and population density and so on, and all of a sudden I said to myself: “This is completely wrong. This isn’t why highways get built. Highways get built because Robert Moses wants them built there. If you don’t find out and explain to people where Robert Moses gets his power, then everything else you do is going to be dishonest.”[7]

To do so, Caro began work on a biography of Moses, The Power Broker: Robert Moses and the Fall of New York, also a study of Caro’s favorite theme: the acquisition and use of power. He expected it would take nine months to complete, but instead it took him until 1974.[7] The work was based on extensive research and 522 interviews, including seven interviews with Moses himself, several with Michael Madigan (who worked for Moses for 35 years); and numerous interviews with Sidney Shapiro (Moses’s general manager for forty years); as well as interviews with men who worked for and knew Moses’s mentor, New York Governor Al Smith.

His wife Ina functioned as his research assistant. Her master’s thesis on the Verrazano-Narrows Bridge stemmed from this work. At one point she sold the family home and took a teaching job so Robert would be financially able to finish the book.[7]

The Power Broker is widely viewed [1] as a seminal work because it combined painstaking historical research with a smoothly flowing narrative writing style. The success of this approach was evident in his chapter on the construction of the Cross-Bronx Expressway, where Caro reported the controversy from all perspectives, including that of neighborhood residents. The result was a work of powerful literary as well as academic interest.

The Years of Lyndon Johnson[edit]

Following The Power Broker, Caro turned his attention to President Lyndon B. Johnson. Caro retraced Johnson’s life by temporarily moving to rural Texas and Washington, D.C., in order to better understand Johnson’s upbringing and to interview anyone who had known Johnson. The work, entitled The Years of Lyndon Johnson, was originally intended as a trilogy, but is projected to encompass five volumes:

  1. The Path to Power (1982) covers Johnson’s life up to his failed 1941 campaign for the United States Senate.
  2. Means of Ascent (1990) commences in the aftermath of that defeat and continues through his election to that office in 1948.
  3. Master of the Senate (2002) chronicles Johnson’s rapid ascent and rule as Senate Majority Leader.
  4. The Passage of Power (2012) details the 1960 election, LBJ’s life as vice president, the JFK assassination and his first days as president.
  5. In November 2011, Caro announced that the full project had expanded to five volumes with the fifth requiring another two to three years to write.[8][9][10] It will cover Johnson and Vietnam, the Great Society and civil rights era, his decision not to run in 1968, and eventual retirement.

Caro’s books portray Johnson as a complex and contradictory character: at the same time a scheming opportunist and visionary progressive. Caro argues, for example, that Johnson’s victory in the 1948 runoff for the Democratic nomination for the U.S. Senate was only achieved through extensive fraud and ballot box stuffing, though this is set in the practices of the time and in the context of Johnson’s previous defeat in his 1941 race for the Senate, the victim of exactly similar chicanery. Caro also highlighted some of Johnson’s campaign contributions, such as those from the Texas construction firm Brown and Root; in 1962 the company was acquired by another Texas firm, Halliburton, which became a major contractor in the Vietnam War. In addition, Caro argued that Johnson was awarded the Silver Star in World War II for political as well as military reasons, and that he later lied to journalists and the public about the circumstances for which it was awarded. Caro’s portrayal of Johnson also notes his struggles on behalf of progressive causes such as the Voting Rights Act, and his consummate skill in getting this enacted in spite of intense opposition from Southern Democrats.

Among sources close to the late president, Johnson’s widow Lady Bird Johnson “spoke to [Caro] several times and then abruptly stopped without giving a reason, and Bill Moyers, Johnson’s press secretary, has never consented to be interviewed, but most of Johnson’s closest friends, including John Connally and George Christian, Johnson’s last press secretary, who spoke to Caro practically on his deathbed, have gone on the record”.[7]

Publisher-editor[edit]

Caro’s books have been published by Alfred A. Knopf, first under editor in chief Robert Gottlieb and then by Sonny Mehta, “who took over the Johnson project – enthusiastically – after Gottlieb’s departure in 1987.” Gottlieb, five years Caro’s senior, suggested the Johnson project to Caro in 1974 in preference to the planned follow-up to the Moses volume, a biography of Fiorello LaGuardia that was then abandoned. The ex-President had recently died and Caro had already decided, before meeting with Gottlieb on the subject, to undertake the Texan’s biography; he “wanted to write about power”.[11] Gottlieb has continued as editor of Caro’s books since leaving Knopf and excerpted Volume 2 of the Johnson biography at The New Yorker when he was editor in chief there.[7]

Awards[edit]

For his biographies of Robert Moses and Lyndon Johnson, Robert A. Caro has twice won the Pulitzer Prize for Biography, twice won the National Book Critics Circle Award for the Best Nonfiction Book of the Year, and has won virtually every other major literary honor, including the National Book Award, the Gold Medal in Biography from the American Academy of Art and Letters, and the Francis Parkman Prize.

In October 2007, Caro was named a “Holtzbrinck Distinguished Visitor” at the American Academy in Berlin, Germany but then was unable to attend.

In 2010, he received the National Humanities Medal from President Obama, the highest award in the humanities given in the United States. Delivering remarks at the end of the ceremony, the President said, “I think about Robert Caro and reading The Power Broker back when I was 22 years old and just being mesmerized, and I’m sure it helped to shape how I think about politics.”[12] In 2011, Robert Caro was the recipient of the 2011 BIO Award given each year by members of Biographers International “to a colleague who had made a major contribution in the advancement of the art and craft of real life depiction.”[13]

Family[edit]

Caro has described his wife, Ina Caro, as “the whole team” on all five of his books. She sold their house and took a job teaching school to fund work on The Power Broker and is the only person other than himself who conducted research for his books.[20]

Ina is the author of The Road from the Past: Traveling through History in France (1996),[21] a book which Arthur Schlesinger Jr. called, at the presentation of her honorary Doctor of Humane Letters from The City University of New York in 2011, “the essential traveling companion… for all who love France and its history.”[22] Newsweek reviewer Peter Prescott commented, “I’d rather go to France with Ina Caro than with Henry Adams or Henry James. The unique premise of her intelligent and discerning book is so startling that it’s a wonder no one has thought of it before.”[23] Ina frequently writes about their travels through France in her Paris to the Past blog. In June 2011, W. W. Norton published her second book, Paris to the Past: Traveling through French History by Train (2011).[24]

The Caros have a son, Chase, a disbarred lawyer, and three grandchildren. Chase Caro was sentenced to 2.5 to 7.5 years in prison by County Court Judge Susan Cacace after pleading guilty to grand larceny.[25][relevant? ] Caro has a younger sibling, Michael, who is now a retired real estate manager.[7]

Pop culture references[edit]

In film[edit]

In The Stepford Wives (2004), Nicole Kidman‘s character attends a book club meeting with the Stepford wives and attempts to discuss the third volume of Caro’s The Years of Lyndon Johnson, but the group chooses to review a book of Christmas crafts.

In television[edit]

In the last episode of season one of the U.S. TV series House of Cards, a copy of The Passage of Power can be seen lying on the desk of protagonist Frank Underwood (played by Kevin Spacey).

In the television series The Simpsons, the episode “Treehouse of Horror XVI” features the character Lisa seen reading Master of the Senate in the vignette “Bart A.I.” Caro later guest-starred on the episode “Love Is a Many-Splintered Thing“.

Bibliography[edit]

  • Caro, Robert A., The Power Broker: Robert Moses and the Fall of New York. 1974. Alfred A. Knopf Inc., New York. (ISBN 0394480767). ix + 1246 pp. + xxxiv pp.: illus.
  • Caro, Robert A., The Years of Lyndon Johnson: The Path to Power. 1982. Alfred A. Knopf Inc., New York. (ISBN 0394499735). xxiii + 882 p. + 48 p. of plates: illus.
  • Caro, Robert A., The Years of Lyndon Johnson: Means of Ascent. 1990. Alfred A. Knopf Inc., New York. (ISBN 0394528352). xxxiv + 506 pp.
  • Caro, Robert A., The Years of Lyndon Johnson: Master of the Senate. 2002. Alfred A. Knopf Inc, New York. (ISBN 0-394-52836-0). xxiv + 1167 pp.
  • Caro, Robert A., The Years of Lyndon Johnson: The Passage of Power. 2012. Alfred A. Knopf Inc, New York. (ISBN 978-0-679-40507-8). 752 pp.
  • Zinsser, William Knowlton (ed.), Extraordinary Lives: The Art and Craft of American Biography, Houghton Mifflin, ISBN 0-395-48617-3

https://en.wikipedia.org/wiki/Robert_Caro

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Carl R. Rogers — On Becoming A Person — A Way of Being — Client -Centered Therapy — Videos

Posted on December 16, 2016. Filed under: Articles, Blogroll, Books, Education, Law, liberty, Life, Love, media, Non-Fiction, People, Philosophy, Photos, Press, Psychology, Raymond Thomas Pronk, Television, Uncategorized, Video, Wealth, Welfare, Wisdom, Work | Tags: , , , , |

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Recollections A Celebration of the Life of Carl Rogers

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Carl Rogers

From Wikipedia, the free encyclopedia
For other people named Carl Rogers, see Carl Rogers (disambiguation).
Carl Rogers
Carlrogers.jpg
Born January 8, 1902
Oak Park, Illinois, U.S.
Died February 4, 1987 (aged 85)
San Diego, California, U.S.
Nationality American
Fields Psychology
Institutions Ohio State University
University of Chicago
University of Wisconsin–Madison
Western Behavioral Sciences Institute
Center for Studies of the Person
Alma mater University of Wisconsin–Madison
Teachers College, Columbia University
Known for The Person-centered approach (e.g., Client-centered therapy, Student-centered learning, Rogerian argument)
Influences Otto Rank, Kurt Goldstein, Charles Darwin, Karl Marx, Sigmund Freud, B.F. Skinner, Friedrich Nietzsche, Alfred Adler
Notable awards Award for Distinguished Scientific Contributions to Psychology (1956, APA); Award for Distinguished Contributions to Applied Psychology as a Professional Practice (1972, APA); 1964 Humanist of the Year (American Humanist Association)

Carl Ransom Rogers (January 8, 1902 – February 4, 1987) was an American psychologist and among the founders of the humanistic approach (or client-centered approach) to psychology. Rogers is widely considered to be one of the founding fathers of psychotherapy research and was honored for his pioneering research with the Award for Distinguished Scientific Contributions by the American Psychological Association (APA) in 1956.

The person-centered approach, his own unique approach to understanding personality and human relationships, found wide application in various domains such as psychotherapy and counseling (client-centered therapy), education (student-centered learning), organizations, and other group settings. For his professional work he was bestowed the Award for Distinguished Professional Contributions to Psychology by the APA in 1972. In a study by Haggbloom et al. (2002) using six criteria such as citations and recognition, Rogers was found to be the sixth most eminent psychologist of the 20th century and second, among clinicians, only to Sigmund Freud.[1]

Biography

Rogers was born on January 8, 1902, in Oak Park, Illinois, a suburb of Chicago. His father, Walter A. Rogers, was a civil engineer and his mother, Julia M. Cushing,[2][3]was a homemaker and devout PentecostalChristian. Carl was the fourth of their six children.[4]

Rogers was intelligent and could read well before kindergarten. Following an education in a strict religious and ethical environment as an altar boy at the vicarage of Jimpley, he became a rather isolated, independent and disciplined person, and acquired a knowledge and an appreciation for the scientific method in a practical world. His first career choice was agriculture, at the University of Wisconsin–Madison, where he was a part of the fraternity of Alpha Kappa Lambda, followed by history and then religion. At age 20, following his 1922 trip to Peking, China, for an international Christian conference, he started to doubt his religious convictions. To help him clarify his career choice, he attended a seminar entitled Why am I entering the Ministry?, after which he decided to change his career. In 1924, he graduated from University of Wisconsin and enrolled at Union Theological Seminary. He later became an atheist.[5]

After two years he left the seminary to attend Teachers College, Columbia University, obtaining an MA in 1928 and a PhD in 1931. While completing his doctoral work, he engaged in child study. In 1930, Rogers served as director of the Society for the Prevention of Cruelty to Children in Rochester, New York. From 1935 to 1940 he lectured at the University of Rochester and wrote The Clinical Treatment of the Problem Child (1939), based on his experience in working with troubled children. He was strongly influenced in constructing his client-centered approach by the post-Freudian psychotherapeutic practice of Otto Rank.[6] In 1940 Rogers became professor of clinical psychology at Ohio State University, where he wrote his second book, Counseling and Psychotherapy (1942). In it, Rogers suggested that the client, by establishing a relationship with an understanding, accepting therapist, can resolve difficulties and gain the insight necessary to restructure their life.

In 1945, he was invited to set up a counseling center at the University of Chicago. In 1947 he was elected President of the American Psychological Association.[7] While a professor of psychology at the University of Chicago (1945–57), Rogers helped to establish a counseling center connected with the university and there conducted studies to determine the effectiveness of his methods. His findings and theories appeared in Client-Centered Therapy (1951) and Psychotherapy and Personality Change (1954). One of his graduate students at the University of Chicago, Thomas Gordon, established the Parent Effectiveness Training (P.E.T.) movement. Another student, Eugene T. Gendlin, who was getting his Ph.D. in philosophy, developed the practice of Focusing based on Rogerian listening. In 1956, Rogers became the first President of the American Academy of Psychotherapists.[8] He taught psychology at the University of Wisconsin, Madison (1957–63), during which time he wrote one of his best-known books, On Becoming a Person (1961). Carl Rogers and Abraham Maslow (1908–70) pioneered a movement called humanistic psychology which reached its peak in the 1960s. In 1961, he was elected a Fellow of the American Academy of Arts and Sciences.[9] Carl Rogers was also one of the people who questioned the rise of McCarthyism in 1950s. Through articles, he criticized society for its backward-looking affinities.[10]

Rogers continued teaching at University of Wisconsin until 1963, when he became a resident at the new Western Behavioral Sciences Institute (WBSI) in La Jolla, California. Rogers left the WBSI to help found the Center for Studies of the Person in 1968. His later books include Carl Rogers on Personal Power (1977) and Freedom to Learn for the 80’s (1983). He remained a resident of La Jolla for the rest of his life, doing therapy, giving speeches and writing until his sudden death in 1987. In 1987, Rogers suffered a fall that resulted in a fractured pelvis: he had life alert and was able to contact paramedics. He had a successful operation, but his pancreas failed the next night and he died a few days later.

Rogers’s last years were devoted to applying his theories in situations of political oppression and national social conflict, traveling worldwide to do so. In Belfast, Northern Ireland, he brought together influential Protestants and Catholics; in South Africa, blacks and whites; in Brazil people emerging from dictatorship to democracy; in the United States, consumers and providers in the health field. His last trip, at age 85, was to the Soviet Union, where he lectured and facilitated intensive experiential workshops fostering communication and creativity. He was astonished at the numbers of Russians who knew of his work.

Together with his daughter, Natalie Rogers, and psychologists Maria Bowen, Maureen O’Hara, and John K. Wood, between 1974 and 1984, Rogers convened a series of residential programs in the US, Europe, Brazil and Japan, the Person-Centered Approach Workshops, which focused on cross-cultural communications, personal growth, self-empowerment, and learning for social change.

Theory

Rogers’ theory of the self is considered to be humanistic, existential, and phenomenological.[11] His theory is based directly on the “phenomenal field” personality theory of Combs and Snygg (1949).[12] Rogers’ elaboration of his own theory is extensive. He wrote 16 books and many more journal articles describing it. Prochaska and Norcross (2003) states Rogers “consistently stood for an empirical evaluation of psychotherapy. He and his followers have demonstrated a humanistic approach to conducting therapy and a scientific approach to evaluating therapy need not be incompatible.”

Nineteen propositions

His theory (as of 1953) was based on 19 propositions:[13]

  1. All individuals (organisms) exist in a continually changing world of experience (phenomenal field) of which they are the center.
  2. The organism reacts to the field as it is experienced and perceived. This perceptual field is “reality” for the individual.
  3. The organism reacts as an organized whole to this phenomenal field.
  4. A portion of the total perceptual field gradually becomes differentiated as the self.
  5. As a result of interaction with the environment, and particularly as a result of evaluational interaction with others, the structure of the self is formed – an organized, fluid but consistent conceptual pattern of perceptions of characteristics and relationships of the “I” or the “me”, together with values attached to these concepts.
  6. The organism has one basic tendency and striving – to actualize, maintain and enhance the experiencing organism.
  7. The best vantage point for understanding behavior is from the internal frame of reference of the individual.
  8. Behavior is basically the goal-directed attempt of the organism to satisfy its needs as experienced, in the field as perceived.
  9. Emotion accompanies, and in general facilitates, such goal directed behavior, the kind of emotion being related to the perceived significance of the behavior for the maintenance and enhancement of the organism.
  10. The values attached to experiences, and the values that are a part of the self-structure, in some instances, are values experienced directly by the organism, and in some instances are values introjected or taken over from others, but perceived in distorted fashion, as if they had been experienced directly.
  11. As experiences occur in the life of the individual, they are either, a) symbolized, perceived and organized into some relation to the self, b) ignored because there is no perceived relationship to the self structure, c) denied symbolization or given distorted symbolization because the experience is inconsistent with the structure of the self.
  12. Most of the ways of behaving that are adopted by the organism are those that are consistent with the concept of self.
  13. In some instances, behavior may be brought about by organic experiences and needs which have not been symbolized. Such behavior may be inconsistent with the structure of the self but in such instances the behavior is not “owned” by the individual.
  14. Psychological adjustment exists when the concept of the self is such that all the sensory and visceral experiences of the organism are, or may be, assimilated on a symbolic level into a consistent relationship with the concept of self.
  15. Psychological maladjustment exists when the organism denies awareness of significant sensory and visceral experiences, which consequently are not symbolized and organized into the gestalt of the self structure. When this situation exists, there is a basic or potential psychological tension.
  16. Any experience which is inconsistent with the organization of the structure of the self may be perceived as a threat, and the more of these perceptions there are, the more rigidly the self structure is organized to maintain itself.
  17. Under certain conditions, involving primarily complete absence of threat to the self structure, experiences which are inconsistent with it may be perceived and examined, and the structure of self revised to assimilate and include such experiences.
  18. When the individual perceives and accepts into one consistent and integrated system all her sensory and visceral experiences, then she is necessarily more understanding of others and is more accepting of others as separate individuals.
  19. As the individual perceives and accepts into his self structure more of his organic experiences, he finds that he is replacing his present value system – based extensively on introjections which have been distortedly symbolized – with a continuing organismic valuing process.

In relation to No. 17, Rogers is known for practicing “unconditional positive regard,” which is defined as accepting a person “without negative judgment of …. [a person’s] basic worth.”[14]

Development of the personality

With regard to development, Rogers described principles rather than stages. The main issue is the development of a self-concept and the progress from an undifferentiated self to being fully differentiated.

Self Concept… the organized consistent conceptual gestalt composed of perceptions of the characteristics of ‘I’ or ‘me’ and the perceptions of the relationships of the ‘I’ or ‘me’ to others and to various aspects of life, together with the values attached to these perceptions. It is a gestalt which is available to awareness though not necessarily in awareness. It is a fluid and changing gestalt, a process, but at any given moment it is a specific entity. (Rogers, 1959)[15]

In the development of the self-concept, he saw conditional and unconditional positive regard as key. Those raised in an environment of unconditional positive regard have the opportunity to fully actualize themselves. Those raised in an environment of conditional positive regard feel worthy only if they match conditions (what Rogers describes as conditions of worth) that have been laid down for them by others.

Fully functioning person

Optimal development, as referred to in proposition 14, results in a certain process rather than static state. He describes this as the good life, where the organism continually aims to fulfill its full potential. He listed the characteristics of a fully functioning person (Rogers 1961):[16]

  1. A growing openness to experience – they move away from defensiveness and have no need for subception (a perceptual defense that involves unconsciously applying strategies to prevent a troubling stimulus from entering consciousness).
  2. An increasingly existential lifestyle – living each moment fully – not distorting the moment to fit personality or self-concept but allowing personality and self-concept to emanate from the experience. This results in excitement, daring, adaptability, tolerance, spontaneity, and a lack of rigidity and suggests a foundation of trust. “To open one’s spirit to what is going on now, and discover in that present process whatever structure it appears to have” (Rogers 1961)[16]
  3. Increasing organismic trust – they trust their own judgment and their ability to choose behavior that is appropriate for each moment. They do not rely on existing codes and social norms but trust that as they are open to experiences they will be able to trust their own sense of right and wrong.
  4. Freedom of choice – not being shackled by the restrictions that influence an incongruent individual, they are able to make a wider range of choices more fluently. They believe that they play a role in determining their own behavior and so feel responsible for their own behavior.
  5. Creativity – it follows that they will feel more free to be creative. They will also be more creative in the way they adapt to their own circumstances without feeling a need to conform.
  6. Reliability and constructiveness – they can be trusted to act constructively. An individual who is open to all their needs will be able to maintain a balance between them. Even aggressive needs will be matched and balanced by intrinsic goodness in congruent individuals.
  7. A rich full life – he describes the life of the fully functioning individual as rich, full and exciting and suggests that they experience joy and pain, love and heartbreak, fear and courage more intensely. Rogers’ description of the good life:

    This process of the good life is not, I am convinced, a life for the faint-hearted. It involves the stretching and growing of becoming more and more of one’s potentialities. It involves the courage to be. It means launching oneself fully into the stream of life. (Rogers 1961)[16]

Incongruence

Rogers identified the “real self” as the aspect of one’s being that is founded in the actualizing tendency, follows organismic valuing, needs and receives positive regard and self-regard. It is the “you” that, if all goes well, you will become. On the other hand, to the extent that our society is out of sync with the actualizing tendency, and we are forced to live with conditions of worth that are out of step with organismic valuing, and receive only conditional positive regard and self-regard, we develop instead an “ideal self”. By ideal, Rogers is suggesting something not real, something that is always out of our reach, the standard we cannot meet. This gap between the real self and the ideal self, the “I am” and the “I should” is called incongruity.

Psychopathology

Rogers described the concepts of congruence and incongruence as important ideas in his theory. In proposition #6, he refers to the actualizing tendency. At the same time, he recognized the need for positive regard. In a fully congruent person realizing their potential is not at the expense of experiencing positive regard. They are able to lead lives that are authentic and genuine. Incongruent individuals, in their pursuit of positive regard, lead lives that include falseness and do not realize their potential. Conditions put on them by those around them make it necessary for them to forgo their genuine, authentic lives to meet with the approval of others. They live lives that are not true to themselves, to who they are on the inside out.

Rogers suggested that the incongruent individual, who is always on the defensive and cannot be open to all experiences, is not functioning ideally and may even be malfunctioning. They work hard at maintaining/protecting their self-concept. Because their lives are not authentic this is a difficult task and they are under constant threat. They deploy defense mechanisms to achieve this. He describes two mechanisms: distortion and denial. Distortion occurs when the individual perceives a threat to their self-concept. They distort the perception until it fits their self-concept.

This defensive behavior reduces the consciousness of the threat but not the threat itself. And so, as the threats mount, the work of protecting the self-concept becomes more difficult and the individual becomes more defensive and rigid in their self structure. If the incongruence is immoderate this process may lead the individual to a state that would typically be described as neurotic. Their functioning becomes precarious and psychologically vulnerable. If the situation worsens it is possible that the defenses cease to function altogether and the individual becomes aware of the incongruence of their situation. Their personality becomes disorganised and bizarre; irrational behavior, associated with earlier denied aspects of self, may erupt uncontrollably.

Applications

Person-centered therapy

Rogers originally developed his theory to be the foundation for a system of therapy. He initially called this “non-directive therapy” but later replaced the term “non-directive” with the term “client-centered” and then later used the term “person-centered”. Even before the publication of Client-Centered Therapy in 1951, Rogers believed that the principles he was describing could be applied in a variety of contexts and not just in the therapy situation. As a result, he started to use the term person-centered approach later in his life to describe his overall theory. Person-centered therapy is the application of the person-centered approach to the therapy situation. Other applications include a theory of personality, interpersonal relations, education, nursing, cross-cultural relations and other “helping” professions and situations. In 1946 Rogers co-authored “Counseling with Returned Servicemen,” with John L. Wallen (the creator of the behavioral model known as The Interpersonal Gap),[17] documenting the application of person-centered approach to counseling military personnel returning from the second world war.

The first empirical evidence of the effectiveness of the client-centered approach was published in 1941 at the Ohio State University by Elias Porter, using the recordings of therapeutic sessions between Carl Rogers and his clients.[18] Porter used Rogers’ transcripts to devise a system to measure the degree of directiveness or non-directiveness a counselor employed.[19] The attitude and orientation of the counselor were demonstrated to be instrumental in the decisions made by the client.[20][21]

Learner-centered teaching

The application to education has a large robust research tradition similar to that of therapy with studies having begun in the late 1930s and continuing today (Cornelius-White, 2007). Rogers described the approach to education in Client-Centered Therapy and wrote Freedom to Learn devoted exclusively to the subject in 1969. Freedom to Learn was revised two times. The new Learner-Centered Model is similar in many regards to this classical person-centered approach to education. Rogers and Harold Lyon began a book prior to Rogers death, entitled On Becoming an Effective Teacher — Person-centered Teaching, Psychology, Philosophy, and Dialogues with Carl R. Rogers and Harold Lyon, which was completed by Lyon and Reinhard Tausch and published in 2013 containing Rogers last unpublished writings on person-centered teaching.[22] Rogers had the following five hypotheses regarding learner-centered education:

  1. “A person cannot teach another person directly; a person can only facilitate another’s learning” (Rogers, 1951). This is a result of his personality theory, which states that everyone exists in a constantly changing world of experience in which he or she is the center. Each person reacts and responds based on perception and experience. The belief is that what the student does is more important than what the teacher does. The focus is on the student (Rogers, 1951). Therefore, the background and experiences of the learner are essential to how and what is learned. Each student will process what he or she learns differently depending on what he or she brings to the classroom.
  2. “A person learns significantly only those things that are perceived as being involved in the maintenance of or enhancement of the structure of self” (Rogers, 1951). Therefore, relevancy to the student is essential for learning. The students’ experiences become the core of the course.
  3. “Experience which, if assimilated, would involve a change in the organization of self, tends to be resisted through denial or distortion of symbolism” (Rogers, 1951). If the content or presentation of a course is inconsistent with preconceived information, the student will learn if he or she is open to varying concepts. Being open to consider concepts that vary from one’s own is vital to learning. Therefore, gently encouraging open-mindedness is helpful in engaging the student in learning. Also, it is important, for this reason, that new information be relevant and related to existing experience.
  4. “The structure and organization of self appears to become more rigid under threats and to relax its boundaries when completely free from threat” (Rogers, 1951). If students believe that concepts are being forced upon them, they might become uncomfortable and fearful. A barrier is created by a tone of threat in the classroom. Therefore, an open, friendly environment in which trust is developed is essential in the classroom. Fear of retribution for not agreeing with a concept should be eliminated. A classroom tone of support helps to alleviate fears and encourages students to have the courage to explore concepts and beliefs that vary from those they bring to the classroom. Also, new information might threaten the student’s concept of him- or herself; therefore, the less vulnerable the student feels, the more likely he or she will be able to open up to the learning process.
  5. “The educational situation which most effectively promotes significant learning is one in which (a) threat to the self of the learner is reduced to a minimum and (b) differentiated perception of the field is facilitated” (Rogers, 1951). The instructor should be open to learning from the students and also working to connect the students to the subject matter. Frequent interaction with the students will help achieve this goal. The instructor’s acceptance of being a mentor who guides rather than the expert who tells is instrumental to student-centered, nonthreatening, and unforced learning.

Rogerian rhetorical approach

In 1970, Richard Young, Alton L. Becker, and Kenneth Pike published Rhetoric: Discovery and Change, a widely influential college writing textbook that used a Rogerian approach to communication to revise the traditional Aristotelian framework for rhetoric. The Rogerian method of argument involves each side restating the other’s position to the satisfaction of the other. In a paper, it can be expressed by carefully acknowledging and understanding the opposition, rather than dismissing them.[23]

Cross-cultural relations

The application to cross-cultural relations has involved workshops in highly stressful situations and global locations including conflicts and challenges in South Africa, Central America, and Ireland.[24] Along with Alberto Zucconi and Charles Devonshire, he co-founded the Istituto dell’Approccio Centrato sulla Persona (Person-Centered Approach Institute) in Rome, Italy.

His international work for peace culminated in the Rust Peace Workshop which took place in November 1985 in Rust, Austria. Leaders from 17 nations convened to discuss the topic “The Central America Challenge”. The meeting was notable for several reasons: it brought national figures together as people (not as their positions), it was a private event, and was an overwhelming positive experience where members heard one another and established real personal ties, as opposed to stiffly formal and regulated diplomatic meetings.[25]

Person-centered, dialogic politics

Some scholars believe there is a politics implicit in Rogers’s approach to psychotherapy.[26][27] Toward the end of his life, Rogers came to that view himself.[28] The central tenet of a Rogerian, person-centered politics is that public life does not have to consist of an endless series of winner-take-all battles among sworn opponents; rather, it can and should consist of an ongoing dialogue among all parties. Such dialogue would be characterized by respect among the parties, authentic speaking by each party, and – ultimately – empathic understanding among all parties. Out of such understanding, mutually acceptable solutions would (or at least could) flow.[26][29]

During his last decade, Rogers facilitated or participated in a wide variety of dialogic activities among politicians, activists, and other social leaders, often outside the U.S.[29] In addition, he lent his support to several non-traditional U.S. political initiatives, including the “12-Hour Political Party” of the Association for Humanistic Psychology[30] and the founding of a “transformational” political organization, the New World Alliance.[31]By the 21st century, interest in dialogic approaches to political engagement and change had become widespread, especially among academics and activists.[32] Theorists of a specifically Rogerian, person-centered approach to politics as dialogue have made substantial contributions to that project. [27][33]

Central Intelligence Agency (CIA)

Carl Rogers served on the board of the Human Ecology Fund from the late 50s into the 60s, which was a CIA-funded organization that provided grants to researchers looking into personality. He received money as well. In addition, “he and other people in the field of personality and psychotherapy were given a lot of information about Khrushchev. ‘We were asked to figure out what we thought of him and what would be the best way of dealing with him. And that seemed to be an entirely principled and legitimate aspect. I don’t think we contributed very much, but, anyway, we tried.’ “.[34]

More on the Human Ecology Fund and Carl Rogers: [1], [2], [3]

Selected works by Carl Roger

  • Rogers, Carl. (1939). Clinical Treatment of the Problem Child
  • Rogers, Carl. (1942). Counseling and Psychotherapy: Newer Concepts in Practice.
  • Rogers, Carl. (1951). Client-Centered Therapy: Its Current Practice, Implications and Theory. London: Constable. ISBN 1-84119-840-4.
  • Rogers, C.R. (1957). The necessary and sufficient conditions of therapeutic personality change. Journal of Consulting and Clinical Psychology, 21: 95-103.
  • Rogers, Carl. (1959). A Theory of Therapy, Personality and Interpersonal Relationships as Developed in the Client-centered Framework. In (ed.) S. Koch, Psychology: A Study of a Science. Vol. 3: Formulations of the Person and the Social Context. New York: McGraw Hill.
  • Rogers, Carl. (1961). On Becoming a Person: A Therapist’s View of Psychotherapy. London: Constable. ISBN 1-84529-057-7.Excerpts
  • Rogers, Carl. (1969). Freedom to Learn: A View of What Education Might Become. (1st ed.) Columbus, Ohio: Charles Merill. Excerpts
  • Rogers, Carl. (1970). On Encounter Groups. New York: Harrow Books, Harper and Row, ISBN 0-06-087045-1
  • Rogers, Carl. (1977). On Personal Power: Inner Strength and Its Revolutionary Impact.
  • Rogers, Carl. (nd, @1978). A personal message from Carl Rogers. In: N. J. Raskin. (2004). “Contributions to Client-Centered Therapy and the Person-Centered Approach.” (pp. v-vi). Herefordshire,United Kingdom: PCCS Books, Ross-on-the-Wye. ISBN 1-898059-57-8
  • Rogers, Carl. (1980). A Way of Being. Boston: Houghton Mifflin.
  • Rogers, Carl. & Stevens, B. (1967). “Person to Person: The Problem of Being Human”. Lafayette, CA: Real People Press.
  • Rogers, Carl R. (1985). The necessary and sufficient conditions of therapeutic personality change. “Journal of Consulting Psychology”, 21(2):95-103.
  • Rogers, Carl, Lyon, Harold C., & Tausch, Reinhard (2013) On Becoming an Effective Teacher – Person-centered Teaching, Psychology, Philosophy, and Dialogues with Carl R. Rogers and Harold Lyon. London: Routledge, ISBN 978-0-415-81698-4: http://www.routledge.com/9780415816984/

See als

https://en.wikipedia.org/wiki/Carl_Rogers

Person-centered therapy

From Wikipedia, the free encyclopedia
Person-centered therapy
Intervention
MeSH D009629

Person-centered therapy (PCT) is also known as person-centered psychotherapy, person-centered counseling, client-centered therapy and Rogerian psychotherapy. PCT is a form of psychotherapy developed by psychologistCarl Rogers in the 1940s and 1950s. The goal of PCT is to provide clients with an opportunity to realize how their attitudes and behavior are being affected.[1][further explanation needed]

Although this technique has been criticized by behaviorists for lacking structure and by psychoanalysts for actually providing a conditional relationship,[2] it has proven to be an effective and popular treatment.[3][4][5][6]

History and influences

Person-centered therapy, now considered a founding work in the humanistic school of psychotherapies, began formally with Carl Rogers.[7] “Rogerian” psychotherapy is identified as one of the major school groups, along with psychodynamic psychotherapy, psychoanalysis (most famously Sigmund Freud), classical Adlerian psychology, cognitive behavioral therapy, and existential therapy (such as that pioneered by Rollo May).[8]

Rogers affirmed[7] individual personal experience as the basis and standard for living and therapeutic effect. Rogers identified six conditions which are needed to produce personality changes in clients: relationship, vulnerability to anxiety (on the part of the client), genuineness (the therapist is truly himself or herself and incorporates some self-disclosure), the client’s perception of the therapist’s genuineness, the therapist’s unconditional positive regard for the client, and accurate empathy.[9] This emphasis contrasts with the dispassionate position which may be intended in other therapies, particularly the more extreme behavioral therapies. Living in the present rather than the past or future, with organismic trust, naturalistic faith in your own thoughts and the accuracy in your feelings, and a responsible acknowledgment of your freedom, with a view toward participating fully in our world, contributing to other peoples’ lives, are hallmarks of Roger’s Person-centered therapy. Rogers also claims that the therapeutic process is essentially the accomplishments made by the client. The client having already progressed further along in their growth and maturation development, only progresses further with the aid of a psychologically favored environment.[10]

The necessary and sufficient conditions

Rogers (1957; 1959) stated[9] that there are six necessary and sufficient conditions required for therapeutic change:

  1. Therapist–client psychological contact: a relationship between client and therapist must exist, and it must be a relationship in which each person’s perception of the other is important.
  2. Client incongruence: that incongruence exists between the client’s experience and awareness.
  3. Therapist congruence, or genuineness: the therapist is congruent within the therapeutic relationship. The therapist is deeply involved him or herself — they are not “acting”—and they can draw on their own experiences (self-disclosure) to facilitate the relationship.
  4. Therapist unconditional positive regard (UPR): the therapist accepts the client unconditionally, without judgment, disapproval or approval. This facilitates increased self-regard in the client, as they can begin to become aware of experiences in which their view of self-worth was distorted by others.
  5. Therapist empathic understanding: the therapist experiences an empathic understanding of the client’s internal frame of reference. Accurate empathy on the part of the therapist helps the client believe the therapist’s unconditional love for them.
  6. Client perception: that the client perceives, to at least a minimal degree, the therapist’s UPR and empathic understanding.

Three of these conditions have become known as the ‘Core Conditions’ 3, 4 and 5 (above).

Core conditions

Rogers asserted that the most important factor in successful therapy is the relational climate created by the therapist’s attitude to their client. He specified three interrelated core conditions:

  1. Congruence – the willingness to transparently relate to clients without hiding behind a professional or personal facade.
  2. Unconditional positive regard – the therapist offers an acceptance and prizing for their client for who he or she is without conveying disapproving feelings, actions or characteristics and demonstrating a willingness to attentively listen without interruption, judgement or giving advice.
  3. Empathy – the therapist communicates their desire to understand and appreciate their client’s perspective.

Processes

Rogers believed that a therapist who embodies the three critical and reflexive attitudes (the three ‘Core Conditions’) will help liberate their client to more confidently express their true feelings without fear of judgement. To achieve this, the client-centered therapist carefully avoids directly challenging their client’s way of communicating themselves in the session in order to enable a deeper exploration of the issues most intimate to them and free from external referencing.[11] Rogers was not prescriptive in telling his clients what to do, but believed that the answers to the patients’ questions were within the patient and not the therapist. Accordingly, the therapists’ role was to create a facilitative, empathic environment wherein the patient could discover the answers for him or herself. Reference: Rogers, Lyon, Tausch. On Becoming an Effective Teacher, Routledge 2013. p. 23.

See also

References

Notes

  1. Jump up^ Cepeda, Lisa M.; Davenport, Donna S. (2006). “Person-Centered Therapy and Solution-Focused Brief Therapy: An Integration of Present and Future Awareness”. Psychotherapy: Theory, Research, Practice, Training. Educational Publishing Foundation. 43 (1): 1–12. doi:10.1037/0033-3204.43.1.1.
  2. Jump up^ Prochaska, J. O., & Norcross, J. C. (2007). Systems of Psychotherapy: A Trans-theoretical Analysis, Sixth Edition. Belmont, CA: Thompson Brooks/Cole.
  3. Jump up^ Cooper, M., Watson, J. C., & Hoeldampf, D. (2010). Person-centered and experiential therapies work: A review of the research on counseling, psychotherapy and related practices. Ross-on-Wye, UK: PCCS Books.
  4. Jump up^ Ward, E., King, M., Lloyd, M., Bower, P., Sibbald, B., Farrelly, S., et al. (2000). Randomized controlled trial of non-directive counseling, cognitive-behavior therapy, and usual general practitioner care for patients with depression. I: Clinical effectiveness. British Medical Journal, 321, 1383-1388.
  5. Jump up^ Bower, P., Byford, S., Sibbald, B., Ward, E., King, M., Lloyd, R., et al. (2000). Randomized controlled trial of non-directive counseling, cognitive-behavior therapy, and usual general practitioner care for patients with depression. II: Cost effectiveness. British Medical Journal, 321, 1389-1392.
  6. Jump up^ Shechtman, Z., Pastor, R., 2005. Cognitive-behavioral and humanistic group treatment for children with learning disabilities: A comparison of outcomes and process. Journal of Counseling Psychology 52, 322-336.
  7. ^ Jump up to:a b Prochaska, J.O & Norcross, J.C. 2007. Systems of Psychotherapy: A Trans-theoretical Analysis. Thompson Books/Cole:New York, p.138
  8. Jump up^ Prochaska, J.O & Norcross, J.C. 2007. Systems of Psychotherapy: A Trans-theoretical Analysis. Thompson Books/Cole:New York, p.3
  9. ^ Jump up to:a b Prochaska, J.O & Norcross, J.C. 2007. Systems of Psychotherapy: A Trans-theoretical Analysis. Thompson Books/Cole:New York, p. 142-143
  10. Jump up^ Rogers, Carl (1951). “Client-Centered Therapy” Cambridge Massachusetts: The Riverside Press.
  11. Jump up^ “Person-centered therapy” on the Encyclopedia of Mental Disorders website

Bibliography

  • Arnold, Kyle. (2014). Behind the Mirror: Reflective Listening and its Tain in the Work of Carl Rogers. The Humanistic Psychologist, 42:4 354-369.
  • Bruno, Frank J. (1977). Client-Centered Counseling: Becoming a Person. In Human Adjustment and Personal Growth: Seven Pathways, pp. 362–370. John Wiley & Sons.
  • Cooper, M., O’Hara, M, Schmid, P., and Wyatt, G. (2007). The Handbook of person-centered psychotherapy and counseling. London: Palgrave MacMillan.
  • Rogers, Carl (1961). On Becoming a PersonISBN 0-395-75531-X
  • Rogers, C. (1957) ‘The necessary and sufficient conditions of therapeutic personality change’, Journal of Consulting Psychology, 21 (2): 95-103
  • Rogers, Carl. (1959). A Theory of Therapy, Personality and Interpersonal Relationships as Developed in the Client-centered Framework. In (ed.) S. Koch, Psychology: A Study of a Science. Vol. 3: Formulations of the Person and the Social Context. New York: McGraw Hill.
  • Rogers, Carl (1980). A Way of Being. Boston: Houghton Mifflin
  • Poyrazli, S. (2003, March). Validity of Rogerian Therapy in Turkish Culture: A Cross-Cultural Perspective. Journal of Humanistic Counseling, Education & Development, 42(1), 107-115. Retrieved October 7, 2008, from PsycINFO database.
  • Prochaska, J.O & Norcross, J.C. 2007. Systems of Psychotherapy: A Trans-theoretical Analysis. Thompson Books/Cole:New York.
  • Rogers, Carl (1951). “Client-Centered Therapy” Cambridge Massachusetts: The Riverside Press.
  • Rogers, Carl, Lyon, HC, Tausch, R. (2013). On Becoming an Effective Teacher – Person-centered teaching, Psychology, Philosophy, and Dialogues with Carl R. Rogers and Harold Lyon. London: Routledge, ISBN 978-0-415-81698-4: http://www.routledge.com/9780415816984/

External links

https://en.wikipedia.org/wiki/Person-centered_therapy

 

Humanistic psychology is a psychological perspective that rose to prominence in the mid-20th century in answer to the limitations of Sigmund Freud‘s psychoanalytic theory and B. F. Skinner‘s behaviorism.[1] With its roots running from Socrates through the Renaissance, this approach emphasizes individuals’ inherent drive towards self-actualization, the process of realizing and expressing one’s own capabilities and creativity.

It helps the client gain the belief that all people are inherently good.[2] It adopts a holistic approach to human existence and pays special attention to such phenomena as creativity, free will, and positive human potential. It encourages viewing ourselves as a “whole person” greater than the sum of our parts and encourages self exploration rather than the study of behavior in other people. Humanistic psychology acknowledges spiritual aspiration as an integral part of the human psyche. It is linked to the emerging field of transpersonal psychology.[3][4]

Primarily, this type of therapy encourages a self-awareness and mindfulness that helps the client change their state of mind and behaviour from one set of reactions to a healthier one with more productive self-awareness and thoughtful actions. Essentially, this approach allows the merging of mindfulness and behavioural therapy, with positive social support.

In an article from the Association for Humanistic Psychology, the benefits of humanistic therapy are described as having a “crucial opportunity to lead our troubled culture back to its own healthy path. More than any other therapy, Humanistic-Existential therapy models democracy. It imposes ideologies of others upon the client less than other therapeutic practices. Freedom to choose is maximized. We validate our clients’ human potential.”.[2]

In the 20th century, humanistic psychology was referred to as the “third force” in psychology, distinct from earlier, even less humanistic approaches of psychoanalysis and behaviorism. In our post industrial society, humanistic psychology has become more significant; for example, neither psychoanalysis nor behaviorism could have birthed emotional intelligence.

Its principal professional organizations in the US are the Association for Humanistic Psychology and the Society for Humanistic Psychology (Division 32 of the American Psychological Association). In Britain, there is the UK Association for Humanistic Psychology Practitioners.

Origins[edit]

One of humanistic psychology’s early sources was the work of Carl Rogers, who was strongly influenced by Otto Rank, who broke with Freud in the mid-1920s. Rogers’ focus was to ensure that the developmental processes led to healthier, if not more creative, personality functioning. The term ‘actualizing tendency’ was also coined by Rogers, and was a concept that eventually led Abraham Maslow to study self-actualization as one of the needs of humans.[5][6] Rogers and Maslow introduced this positive, humanistic psychology in response to what they viewed as the overly pessimistic view of psychoanalysis.[7][8]

The other sources of inspiration include the philosophies of existentialism and phenomenology.

Conceptual origins

The humanistic approach has its roots in phenomenological and existentialist thought[9] (see Kierkegaard, Nietzsche, Heidegger, Merleau-Ponty and Sartre). Eastern philosophy and psychology also play a central role in humanistic psychology, as well as Judeo-Christian philosophies of personalism, as each shares similar concerns about the nature of human existence and consciousness.[4]

Line drawing of Carl Rogers's head

Carl Rogers (1902–1987), one of the founders of humanistic psychology.

For further information on influential figures in personalism, see: Emmanuel Mounier, Gabriel Marcel, Denis de Rougemont, Jacques Maritain, Martin Buber, Emmanuel Levinas, Max Scheler and Karol Wojtyla

As behaviorism grew out of Ivan Pavlov‘s work with the conditioned reflex, and laid the foundations for academic psychology in the United States associated with the names of John B. Watson and B.F. Skinner, Abraham Maslow gave behaviorism the name “the second force”. Historically “the first force” were psychologists like Sigmund Freud, Alfred Adler, Erik Erikson, Carl Jung, Erich Fromm, Karen Horney, Melanie Klein, Harry Stack Sullivan, and others.[10]

In the late 1930s, psychologists, interested in the uniquely human issues, such as the self, self-actualization, health, hope, love, creativity, nature, being, becoming, individuality, and meaning—that is, a concrete understanding of human existence, included Abraham Maslow, Carl Rogers, and Clark Moustakas, who were interested in founding a professional association dedicated to a psychology focused on these features of human capital demanded by post-industrial society.

The humanistic psychology perspective is summarized by five core principles or postulates of humanistic psychology first articulated in an article written by James Bugental in 1964[11]and adapted by Tom Greening,[12] psychologist and long-time editor of the Journal of Humanistic Psychology. The five basic principles of humanistic psychology are:

  1. Human beings, as human, supersede the sum of their parts. They cannot be reduced to components.
  2. Human beings have their existence in a uniquely human context, as well as in a cosmic ecology.
  3. Human beings are aware and are aware of being aware – i.e., they are conscious. Human consciousness always includes an awareness of oneself in the context of other people.
  4. Human beings have the ability to make choices and therefore have responsibility.
  5. Human beings are intentional, aim at goals, are aware that they cause future events, and seek meaning, value, and creativity.

While humanistic psychology is a specific division within the American Psychological Association (Division 32), humanistic psychology is not so much a discipline within psychology as a perspective on the human condition that informs psychological research and practice.

Practical origins

WW II created practical pressures on military psychologists, they had more patients to see and care for than time or resources permitted. The origins of group therapy are here.[citation needed] Eric Berne’s progression of books shows this transition out of what we might call pragmatic psychology of WW II into his later innovation, Transactional Analysis,[citation needed] one of the most influential forms of humanistic Popular Psychology of the later 1960s-1970s.

Orientation to scientific research

Humanistic psychologists generally do not believe that we will understand human consciousness and behavior through Cartesian-Newtonian scientific research.[13] The objection that humanistic psychologists have to traditional research methods is that they are derived from and suited for the physical sciences[14] and not especially appropriate to studying the complexities and nuances of human meaning-making.[15][16][17]

However, humanistic psychology has involved scientific research of human behavior since its inception. For example:

  • Abraham Maslow proposed many of his theories of human growth in the form of testable hypotheses,[18][19][20] and he encouraged human scientists to put them to the test.
  • Shortly after the founding of the American Association of Humanistic Psychology, its president, psychologist Sidney Jourard, began his column by declaring that “research” is a priority. “Humanistic Psychology will be best served if it is undergirded with research that seeks to throw light on the qualities of man that are uniquely human” (emphasis added)[21]
  • In May 1966, the AAHP release a newsletter editorial that confirmed the humanistic psychologist’s “allegiance to meaningfulness in the selection of problems for study and of research procedures, and an opposition to a primary emphasis on objectivity at the expense of significance.”[22] This underscored the importance of research to humanistic psychologists as well as their interest in special forms of human science investigation.
  • Likewise, in 1980, the American Psychological Association’s publication for humanistic psychology (Division 32 of APA) ran an article titled, What makes research humanistic?[23] As Donald Polkinghorne notes, “Humanistic theory does not propose that human action is completely independent of the environment or the mechanical and organic orders of the body, but it does suggest that, within the limits of experienced meanings, persons as unities can choose to act in ways not determined by prior events…and this is the theory we seek to test through our research” (p. 3).

A human science view is not opposed to quantitative methods, but, following Edmund Husserl:

  1. favors letting the methods be derived from the subject matter and not uncritically adopting the methods of natural science,[24] and
  2. advocates for methodological pluralism. Consequently, much of the subject matter of psychology lends itself to qualitative approaches (e.g., the lived experience of grief), and quantitative methods are mainly appropriate when something can be counted without leveling the phenomena (e.g., the length of time spent crying).

Research has remained part of the humanistic psychology agenda, though with more of a holistic than reductionistic focus. Specific humanistic research methods evolved in the decades following the formation of the humanistic psychology movement.[25][26][27][28][29][30][31][32][33][34]

Development of the field

These preliminary meetings eventually led to other developments, which culminated in the description of humanistic psychology as a recognizable “third force” in psychology (first force: psychoanalysis, second force: behaviorism). Significant developments included the formation of the Association for Humanistic Psychology (AHP) in 1961 and the launch of the Journal of Humanistic Psychology (originally “The Phoenix”) in 1961.

Subsequently, graduate programs in Humanistic Psychology at institutions of higher learning grew in number and enrollment. In 1971, humanistic psychology as a field was recognized by the American Psychological Association (APA) and granted its own division (Division 32) within the APA. Division 32 publishes its own academic journal called The Humanistic Psychologist.[4] In 1972, KOCE TV and the Coast Community College District, produced an award winning television series titled As Man Behaves with Carl Rogers as a primary consultant, working with Mathew Duncan as psychologist host and with Bernard Luskin executive producer. This was one of the most viewed television series in psychology ever produced and widely fostered the various aspects of humanistic psychology.[citation needed]

The major theorists considered to have prepared the ground for Humanistic Psychology are Otto Rank, Abraham Maslow, Carl Rogers and Rollo May. Maslow was heavily influenced by Kurt Goldstein during their years together at Brandeis University. Psychoanalytic writers also influenced humanistic psychology. Maslow himself famously acknowledged his “indebtedness to Freud” in Towards a Psychology of Being[35] Other psychoanalytic influences include the work of Wilhelm Reich, who discussed an essentially ‘good’, healthy core self and Character Analysis (1933), and Carl Gustav Jung‘s mythological and archetypal emphasis. Other noteworthy inspirations for, and leaders of the movement include Roberto Assagioli, Gordon Allport, Medard Boss, Martin Buber (close to Jacob L. Moreno), James Bugental, Viktor Frankl, Erich Fromm, Hans-Werner Gessmann, Amedeo Giorgi, Kurt Goldstein, Sidney Jourard, R. D. Laing, Clark Moustakas, Lewis Mumford, Fritz Perls, Anthony Sutich, Thomas Szasz, Kirk J. Schneider, and Ken Wilber.[4][36] Carl Rogers was trained in psychoanalysis before developing humanistic psychology.[5]

Counseling and therapy

Pyramid diagram illustrating Maslow's theory of needs

Diagram illustrating the “hierarchy of needs” theory of Abraham Maslow (1908–1970). Click to enlarge.

The aim of humanistic therapy is usually to help the client develop a stronger and healthier sense of self, also called self-actualization.[4][37] Humanistic therapy attempts to teach clients that they have potential for self-fulfillment. This type of therapy is insight-based, meaning that the therapist attempts to provide the client with insights about their inner conflicts.[38]

Approaches

Humanistic psychology includes several approaches to counseling and therapy. Among the earliest approaches we find the developmental theory of Abraham Maslow, emphazising a hierarchy of needs and motivations; the existential psychology of Rollo May acknowledging human choice and the tragic aspects of human existence; and the person-centered or client-centered therapy of Carl Rogers, which is centered on the client’s capacity for self-direction and understanding of his or her own development.[37] Client-centered therapy is non-directive; the therapist listens to the client without judgement, allowing the client to come to insights by themselves.[38] The therapist should ensure that all of the client’s feelings are being considered and that the therapist has a firm grasp on the concerns of the client while ensuring that there is an air of acceptance and warmth.[5] Client-centered therapist engages in active listening during therapy sessions.[38]

A therapist cannot be completely non-directive, however a nonjudgmental, accepting environment that provides unconditional positive regard will incite feelings of acceptance and value within the patients.[38]

Existential psychotherapies, an application of humanistic psychology, applies existential philosophy, which emphasizes the idea that humans have the freedom to make sense of their lives. They are free to define themselves and do whatever it is they want to do. This is a type of humanistic therapy that forces the client to explore the meaning of their life, as well as its purpose. There is a conflict between having freedoms and having limitations. Examples of limitations include genetics, culture, and many other factors. Existential therapy involves trying to resolve this conflict.[5]

Another approach to humanistic counseling and therapy is Gestalt therapy, which puts a focus on the here and now, especially as an opportunity to look past any preconceived notions and focus on how the present is affected by the past. Role playing also plays a large role in Gestalt therapy and allows for a true expression of feelings that may not have been shared in other circumstances. In Gestalt therapy, non-verbal cues are an important indicator of how the client may actually be feeling, despite the feelings expressed.

Also part of the range of humanistic psychotherapy are concepts from depth therapy, holistic health, encounter groups, sensitivity training, marital and family therapies, body work, the existential psychotherapy of Medard Boss,[4] and Positive Psychology.[39]

Most recently Compassionate Communication, the rebranding of Nonviolent Communication of Marshall Rosenberg seems to be the leading edge of innovation in this field because it is one of very few psychologies with both a simple and clear model of the human psyche and a simple and clear methodology, suitable for any two persons to address and resolve interpersonal conflict without expert intervention, a first in the field.[citation needed]

Empathy and self-help

Empathy is one of the most important aspects of humanistic therapy. This idea focuses on the therapist’s ability to see the world through the eyes of the client. Without this, therapists can be forced to apply an external frame of reference where the therapist is no longer understanding the actions and thoughts of the client as the client would, but strictly as a therapist which defeats the purpose of humanistic therapy. Included in empathizing, unconditional positive regard is one of the key elements of humanistic psychology. Unconditional positive regard refers to the care that the therapist needs to have for the client. This ensures that the therapist does not become the authority figure in the relationship allowing for a more open flow of information as well as a kinder relationship between the two. A therapist practicing humanistic therapy needs to show a willingness to listen and ensure the comfort of the patient where genuine feelings may be shared but are not forced upon someone.[5] Marshall Rosenberg, one of Carl Rogers’ students, emphasizes empathy in the relationship in his concept of Nonviolent Communication.

Self-help is also part of humanistic psychology: Sheila Ernst and Lucy Goodison have described using some of the main humanistic approaches in self-help groups.[40] Humanistic Psychology is applicable to self-help because it is oriented towards changing the way a person thinks. One can only improve once they decide to change their ways of thinking about themselves, once they decide to help themselves. Co-counselling, which is an approach based purely on self-help, is regarded as coming from humanistic psychology as well.[41] Humanistic theory has had a strong influence on other forms of popular therapy, including Harvey JackinsRe-evaluation Counselling and the work of Carl Rogers, including his student Eugene Gendlin; (see Focusing) as well as on the development of the Humanistic Psychodrama by Hans-Werner Gessmann since the 80s.[42]

The ideal self

The ideal self and real self involve understanding the issues that arise from having an idea of what you wish you were as a person, and having that not match with who you actually are as a person (incongruence). The ideal self is what a person believes should be done, as well as what their core values are. The real self is what is actually played out in life. Through humanistic therapy, an understanding of the present allows clients to add positive experiences to their real self-concept. The goal is to have the two concepts of self become congruent. Rogers believed that only when a therapist was able to be congruent, a real relationship occurs in therapy. It is much easier to trust someone who is willing to share feelings openly, even if it may not be what the client always wants; this allows the therapist to foster a strong relationship.[5]

Non-pathological

Humanistic psychology tends to look beyond the medical model of psychology in order to open up a nonpathologizing view of the person.[37] This usually implies that the therapist downplays the pathological aspects of a person’s life in favour of the healthy aspects. Humanistic psychology tries to be a science of human experience, focusing on the actual lived experience of persons.[4] Therefore, a key ingredient is the actual meeting of therapist and client and the possibilities for dialogue to ensue between them. The role of the therapist is to create an environment where the client can freely express any thoughts or feelings; he does not suggest topics for conversation nor does he guide the conversation in any way. The therapist also does not analyze or interpret the client’s behavior or any information the client shares. The role of the therapist is to provide empathy and to listen attentively to the client.[5]

Societal application

Social Change

While personal transformation may be the primary focus of most humanistic psychologists, many now investigate pressing social, cultural, and gender issues.[43] Even the earliest writers who were associated with and inspired by psychological humanism[4] explored topics as diverse as the political nature of “normal” and everyday experience (R. D. Laing), the disintegration of the capacity to love in modern consumerist society (Erich Fromm),[44] the growing technological dominance over human life (Medard Boss), and the question of evil (Rollo May and Carl Rogers).

In 1978, the Association for Humanistic Psychology (AHP) embarked on a three-year effort to explore how the principles of humanistic psychology could be used to further the process of positive social and political change.[45] The effort included a “12-Hour Political Party”, held in San Francisco in 1980, where nearly 1,400 attendees[46] discussed presentations by such non-traditional social thinkers as Ecotopia author Ernest Callenbach, Aquarian Conspiracy author Marilyn Ferguson, Person/Planet author Theodore Roszak, and New Age Politics author Mark Satin.[47] The emergent perspective was summarized in a manifesto by AHP President George Leonard. It proffered such ideas as moving to a slow-growth or no-growth economy, decentralizing and “deprofessionalizing” society, and teaching social and emotional competencies in order to provide a foundation for more humane public policies and a healthier culture.[48]

There have been many other attempts to articulate humanistic-psychology-oriented approaches to social change. For example, in 1979 California state legislator John Vasconcellos published a book calling for the integration of liberal politics and humanistic-psychological insight.[49] From 1979–1983 the New World Alliance, a U.S. political organization based in Washington, D.C., attempted to inject humanistic-psychology ideas into political thinking and processes;[50] sponsors of its newsletter included Vasconcellos and Carl Rogers.[51]

In 1989 Maureen O’Hara, who had worked with both Carl Rogers and Paolo Freire, pointed to a convergence between the two thinkers. According to O’Hara, both focus on developing critical consciousness of situations which oppress and dehumanize.[52] Throughout the 1980s and 1990s, Institute of Noetic Sciences president Willis Harman argued that significant social change cannot occur without significant consciousness change.[53] In the 21st century, humanistic psychologists such as Edmund Bourne[54] and Joanna Macy[55] continue to apply psychological insights to social and political issues.

In addition to its uses in thinking about social change, humanistic psychology is considered to be the main theoretical and methodological source of humanistic social work.[56][57]

Creativity in corporations

Humanistic psychology’s emphasis on creativity and wholeness created a foundation for new approaches towards human capital in the workplace stressing creativity and the relevance of emotional interactions. Previously the connotations of “creativity” were reserved for and primarily restricted to, working artists. In the 1980s, with increasing numbers of people working in the cognitive-cultural economy, creativity came to be seen as a useful commodity and competitive edge for international brands. This led to corporate creativity training in-service trainings for employees, led pre-eminently by Ned Herrmann at G.E. in the late 1970s.

Humanistic psychology concepts were