Claire Conner — Wrapped in the Flag: A Personal History of America’s Radical Right — Videos

Posted on October 24, 2015. Filed under: American History, Articles, Blogroll, Books, Business, College, Communications, Congress, Constitution, Corruption, Documentary, Economics, Education, Elections, Faith, Family, Federal Government, Federal Government Budget, Fiscal Policy, Foreign Policy, Freedom, Friends, government, government spending, history, Law, liberty, Life, Links, media, Newspapers, Non-Fiction, People, Philosophy, Photos, Police, Political Correctness, Politics, Press, Psychology, Radio, Radio, Rants, Raves, Religious, Speech, Spying, Strategy, Talk Radio, Tax Policy, Television, Video, War, Wealth, Welfare, Wisdom, Writing | Tags: , , , , , , , , , , |

A Liberal, Progressive and Socialist Opinion of the John Birch Society

wrapped in the flag

claireconnor

A Personal History of the John Birch Society

1 Why Did I Write This Book?

Because of the accident of my birth, I watched the rise of the John Birch Society in the late 1950s and 60s. Because of my own experiences, I had to share the reality that John Birch ideas are dominating right wing politics today. Read more at http://www.claireconner.com.

2 I Never Hear About The Birchers, Aren’t They All Dead?

Follow me at http://www.claireconner.com. Read my blog, check out the family photo album and read all the endorsements of Wrapped in the Flag: A Personal History of America’s Radical Right, coming July 2 from Beacon Press. You can also share your ideas with me on facebook: Wrapped in the Flag by Claire Conner. I’m twittering @wrappedinflag.

3 What About The Koch Family And Why Do They Matter?

Say the word KOCH and people pay attention. Here’s a short version of their story from Fred Koch, an original John Birch Society member to today’s infamous David and Charles who are determined to change our government into a tiny, weak, powerless system where rich folks and businesses pay no taxes and face no regulations. Read more at http://www.claireconner.com.

4 What Do These People Want?

These right wingers have an agenda. Listen to this video to discover how wealthy men built tax free foundations based on Birch ideas and partnered with the religious right. Discover more about this powerful right wing coalition. You’ll learn much more about these folks in my book, Wrapped in the Flag: A Personal History of America’s Radical Right, coming July 2 from Beacon Press. You can pre-order today on Amazon, Barnes & Noble or Indie Press. See more at http://www.claireconner.com.

5 Who Are The Birchers Today?

The lurch to the right in 2010 is the unholy coalition of Tea Party, libertarian, big business, the gun lobby, the religious right and the newly reborn John Birch Society. It took 50 years, but these folks are back and they are strong. See more at http://www.claireconner.com. In my new book, Wrapped in the Flag: A Personal History of America’s Radical Right (coming from Beacon Press on July 2, 2013), you be able to read all about this right wing gang.

6 Why Did You Reject John Birch Society Ideas?

The Antidote To Progressives, Socialists and Other Fellow Travelers

Ezra Taft Benson on The John Birch Society

This is an excerpt of an hour-long talk given in 1965 by Dwight D. Eisenhower’s Secretary of Agriculture, Ezra Taft Benson, just 4 years after having left the cabinet in Washington DC where he served the full 8 years (despite all predictions that he would be the first one in the cabinet to be removed given his severe anti-socialist policies). He sought to undo the bondage and destruction brought on by the New Deal as government now had moved far outside of it’s jurisdiction and constitutional bounds. Visit http://www.JBS.org for more information about The John Birch Society.

Mind blowing speech by Robert Welch in 1958

What Is the John Birch Society?

Betrayal Of The Constitution-An Expose of the Neo-Conservative Agenda

G. Edward Griffin Interviews the John Birch Society (1984)

Super rich are in a conspiracy to rule the world – G. Edward Griffin – 2007

The Quigley Formula – G. Edward Griffin lecture

G. Edward Griffin – The Collectivist Conspiracy

Alex Jones welcomes John Birch Society President John McManus 1/5

Alex Jones welcomes John Birch Society President John McManus 2/5

Alex Jones welcomes John Birch Society President John McManus 3/5

Alex Jones welcomes John Birch Society President John McManus 4/5

Alex Jones welcomes John Birch Society President John McManus 5/5

John Birch Society on the Illuminati and the New World Order

Robert Welch: The Truth in Time [Preview]

In this classic watershed presentation, Robert Welch, founder of The John Birch Society, significantly updates his worldview by introducing evidence that Communism is merely a tool of a much larger Conspiracy. He coins the term “Insiders” and outlines their relationship to international Communism. Filmed in 1966.

The Truth in Time by Robert Welch.flv

If You Want it Straight by Robert Welch

Alex Jones Ron Paul founded the Tea party and the Koch brothers fund it

Ron Paul’s Keynote Speech at the 50th Anniversary of JBS

John Birch Society CEO Arthur Thompson on the Article V Convention

John Birch Society CEO Art Thompson: The Dangers of Foreign Entanglements

Mark Levin’s Dangerous Constitutional Convention Proposal

Conspiracy Against the Independence of the American People

Obama-GOP ‘Trade’ Pact Allows ‘Unrestricted Immigration’

Betrayal of the Constitution: The Neocons Now Run the GOP | John F. McManus

Stand Up For Freedom

A classic 1966 message in which religious and patriotic leader Ezra Taft Benson challenges Americans to defend their freedom against the socialist currents now engulfing our country, and he defends the John Birch Society.

Who is John Birch

A documentary of Captain John Morrison Birch

We Are The John Birch Society

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Watermelon President Obama and Pope Francis — Green on The Outside and Red On The Inside — Neither Is An Authority On Science, Economics, Or Democides — Cosmic or Social Justice Is Using Coercion and Force To Steal — Leads To Democide and Genocide — Videos

Posted on September 23, 2015. Filed under: American History, Babies, Banking, Blogroll, Books, British History, Business, Catholic Church, College, Communications, Congress, Constitution, Corruption, Crime, Crisis, Culture, Economics, Education, Employment, Entertainment, European History, Faith, Family, Federal Government, Federal Government Budget, Fiscal Policy, Foreign Policy, Freedom, Friends, Genocide, government, government spending, Health Care, history, History of Economic Thought, Homicide, Illegal, Immigration, Language, Law, Legal, liberty, Life, Links, Literacy, Love, Macroeconomics, media, Medicine, Microeconomics, Middle East, Monetary Policy, Money, Money, Movies, Newspapers, Non-Fiction, Obamacare, People, Philosophy, Political Correctness, Politics, Press, Radio, Radio, Rants, Raves, Religion, Religious, Security, Speech, Strategy, Talk Radio, Tax Policy, Taxation, Television, Television, Terrorism, Torture, Trade Policiy, Unemployment, Video, War, Wealth, Weather, Welfare, Wisdom, Writing | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , |

Project_1

The Pronk Pops Show Podcasts

Pronk Pops Show 539: September 23, 2015 

Pronk Pops Show 538: September 22, 2015 

Pronk Pops Show 537: September 21, 2015 

Pronk Pops Show 536: September 18, 2015 

Pronk Pops Show 535: September 17, 2015 

Pronk Pops Show 534: September 16, 2015 

Pronk Pops Show 533: September 15, 2015  

Pronk Pops Show 532: September 14, 2015 

Pronk Pops Show 531: September 11, 2015

Pronk Pops Show 530: September 10, 2015 

Pronk Pops Show 529: September 9, 2015 

Pronk Pops Show 528: September 8, 2015 

Pronk Pops Show 527: September 4, 2015 

Pronk Pops Show 526: September 3, 2015  

Pronk Pops Show 525: September 2, 2015 

Pronk Pops Show 524: August 31, 2015  

Pronk Pops Show 523: August 27, 2015  

Pronk Pops Show 522: August 26, 2015 

Pronk Pops Show 521: August 25, 2015 

Pronk Pops Show 520: August 24, 2015 

Pronk Pops Show 519: August 21, 2015 

Pronk Pops Show 518: August 20, 2015  

Pronk Pops Show 517: August 19, 2015 

Pronk Pops Show 516: August 18, 2015

Pronk Pops Show 515: August 17, 2015

Pronk Pops Show 514: August 14, 2015

Pronk Pops Show 513: August 13, 2015

Pronk Pops Show 512: August 12, 2015

Pronk Pops Show 511: August 11, 2015

Pronk Pops Show 510: August 10, 2015

Pronk Pops Show 509: July 24, 2015

Pronk Pops Show 508: July 20, 2015

Pronk Pops Show 507: July 17, 2015

Pronk Pops Show 506: July 16, 2015

Pronk Pops Show 505: July 15, 2015

Pronk Pops Show 504: July 14, 2015

Pronk Pops Show 503: July 13, 2015

Pronk Pops Show 502: July 10, 2015

Pronk Pops Show 501: July 9, 2015

Pronk Pops Show 500: July 8, 2015

Pronk Pops Show 499: July 6, 2015

Pronk Pops Show 498: July 2, 2015

Pronk Pops Show 497: July 1, 2015

Pronk Pops Show 496: June 30, 2015

Pronk Pops Show 495: June 29, 2015

Pronk Pops Show 494: June 26, 2015

Pronk Pops Show 493: June 25, 2015

Pronk Pops Show 492: June 24, 2015

Pronk Pops Show 491: June 23, 2015

Pronk Pops Show 490: June 22, 2015

Pronk Pops Show 489: June 19, 2015

Pronk Pops Show 488: June 18, 2015

Pronk Pops Show 487: June 17, 2015

Pronk Pops Show 486; June 16, 2015

Pronk Pops Show 485: June 15, 2015

Pronk Pops Show 484: June 12, 2015

Pronk Pops Show 483: June 11, 2015

Pronk Pops Show 482; June 10, 2015

Pronk Pops Show 481: June 9, 2015

Pronk Pops Show 480: June 8, 2015

Pronk Pops Show 479: June 5, 2015

Pronk Pops Show 478: June 4, 2015

Pronk Pops Show 477: June 3, 2015

Pronk Pops Show 476: June 2, 2015

Pronk Pops Show 475: June 1, 2015

Story 1: Watermelon President Obama and Pope Francis — Green on The Outside and Red On The Inside — Neither Is An Authority On Science, Economics, Or Democides — Cosmic or Social Justice Is Using Coercion and Force To Steal — Leads To Democide and Genocide — Videos

Lord Acton on “Power Corrupts”

I cannot accept your canon that we are to judge Pope and King unlike other men, with a favourable presumption that they did no wrong. If there is any presumption it is the other way, against the holders of power, increasing as the power increases. Historic responsibility has to make up for the want of legal responsibility. Power tends to corrupt, and absolute power corrupts absolutely. Great men are almost always bad men, even when they exercise influence and not authority, still more when you superadd the tendency or the certainty of corruption by authority. There is no worse heresy than that the office sanctifies the holder of it.

letter that Acton wrote to Bishop Creighton

In The Shoes of the Fisherman (Last Scene)

Pope Francis in the USA- Welcome ceremony and visit to the President

Milton Friedman – Collectivism

AYN RAND PREDICTS OBAMAS END TO THE REPUBLIC

Milton Friedman – Socialism is Force

Milton Friedman discusses the moral values encouraged by economic systems and explains that a primary difference between capitalism and socialism is the difference between free choice and compulsory force.

Milton Friedman – Whats wrong with welfare? (Q&A)

Milton Friedman on Donahue #2

Milton Friedman Speaks – Is Capitalism Humane?

Rush Limbaugh Bashes Pope Francis

Milton Friedman on Hayek’s “Road to Serfdom” 1994 Interview 1 of 2

Milton Friedman on Hayek’s “Road to Serfdom” 1994 Interview 2 of 2

Friedrich Hayek: Why Intellectuals Drift Towards Socialism

Friedrich Hayek on Redistribution of Wealth

F A Hayek – Social Justice

Thomas Sowell – The Quest for Cosmic Justice (Full Video)

The reason Social Justice is fundamentally incompatible with equality of opportunity.

Thomas Sowell and a Conflict of Visions

The Life & Thought of Friedrich Hayek

Immigration, World Poverty and Gumballs – Updated 2010

Immigration by the Numbers — Off the Charts

Watermelons

ManBearPig, Climategate and Watermelons: A conversation with author James Delingpole

James Delingpole is a bestselling British author and blogger who helped expose the Climategate scandal back in 2009. Reason.tv caught up with Delingpole in Los Angeles recently to learn more about his entertaining and provocative new book Watermelons: The Green Movement’s True Colors. At its very roots, argues Delingpole, climate change is an ideological battle, not a scientific one. In other words, it’s green on the outside and red on the inside. At the end of the day, according to Delingpole, the “watermelons” of the modern environmental movement do not want to save the world. They want to rule it.

MAJOR REDUCTIONS IN CARBON EMISSIONS ARE NOT WORTH THE MONEY 4 /14- Intelligence Squared U.S.

Climate Change in 12 Minutes – The Skeptic’s Case

James Delingpole: Great Britain, the Green Movement, and the End of the World

Richard Lindzen, Ph.D. Lecture Deconstructs Global Warming Hysteria (High Quality Version)

Mind blowing speech by Robert Welch in 1958 predicting Insiders plans to destroy America

The Ten Planks of the 
Communist Manifesto
1848 by Karl Heinrich Marx

List of short-term demands, also known as the ten planks:

1. Abolition of private property and the application of all rents of land to public purposes.

2. A heavy progressive or graduated income tax.

3. Abolition of all rights of inheritance.

4. Confiscation of the property of all emigrants and rebels.

5. Centralisation of credit in the hands of the state, by means of a national bank with State capital and an exclusive monopoly.

6. Centralisation of the means of communications and transportation in the hands of the State.

7. Extension of factories and instruments of production owned by the state, the bringing into cultivation of waste lands, and the improvement of the soil generally in accordance with a common plan.

8. Equal liability of all to labor. Establishment of industrial armies, especially for agriculture.

9. Combination of agriculture with manufacturing industries, gradual abolition of the distinction between town and country, by a more equitable distribution of population over the country.

10. Free education for all children in public schools. Abolition of children’s factory labor in its present form. Combination of education with industrial production.[1]

https://en.wikipedia.org/wiki/The_Communist_Manifesto

The Left Has Its Pope

By Thomas Sowell

Pope Francis has created political controversy, both inside and outside the Catholic Church, by blaming capitalism for many of the problems of the poor. We can no doubt expect more of the same during his visit to the United States.

Pope Francis is part of a larger trend of the rise of the political left among Catholic intellectuals. He is, in a sense, the culmination of that trend.
There has long been a political left among Catholics, as among other Americans. Often they were part of the pragmatic left, as in the many old Irish-run, big city political machines that dispensed benefits to the poor in exchange for their votes, as somewhat romantically depicted in the movie classic, “The Last Hurrah.”

But there has also been a more ideological left. Where the Communists had their official newspaper, “The Daily Worker,” there was also “The Catholic Worker” published by Dorothy Day.

A landmark in the evolution of the ideological left among Catholics was a publication in the 1980s, by the National Conference of Catholic Bishops, titled “Pastoral Letter on Catholic Social Teaching and the U.S. Economy.”

Although this publication was said to be based on Catholic teachings, one of its principal contributors, Archbishop Rembert Weakland, said: “I think we should be up front and say that really we took this from the Enlightenment era.”

The specifics of the Bishops’ Pastoral Letter reflect far more of the secular Enlightenment of the 18th century than of Catholic traditions. Archbishop Weakland admitted that such an Enlightenment figure as Thomas Paine “is now coming back through a strange channel.”

Strange indeed. Paine rejected the teachings of “any church that I know of,” including “the Roman church.” He said: “My own mind is my own church.” Nor was Paine unusual among the leading figures of the 18th century Enlightenment.

To base social or moral principles on the philosophy of the 18th century Enlightenment, and then call the result “Catholic teachings” suggests something like bait-and-switch advertising.

But, putting aside religious or philosophical questions, we have more than two centuries of historical evidence of what has actually happened as the ideas of people like those Enlightenment figures were put into practice in the real world — beginning with the French Revolution and its disastrous aftermath.

Both the authors of the Bishops’ Pastoral Letter in the 1980s, and Pope Francis today, blithely throw around the phrase “the poor,” and blame poverty on what other people are doing or not doing to or for “the poor.”

Any serious look at the history of human beings over the millennia shows that the species began in poverty. It is not poverty, but prosperity, that needs explaining. Poverty is automatic, but prosperity requires many things — none of which is equally distributed around the world or even within a given society.

Geographic settings are radically different, both among nations and within nations. So are demographic differences, with some nations and groups having a median age over 40 and others having a median age under 20. This means that some groups have several times as much adult work experience as others.

Cultures are also radically different in many ways.

As distinguished economic historian David S. Landes put it, “The world has never been a level playing field.” But which has a better track record of helping the less fortunate — fighting for a bigger slice of the economic pie, or producing a bigger pie?

In 1900, only 3 percent of American homes had electric lights but more than 99 percent had them before the end of the century. Infant mortality rates were 165 per thousand in 1900 and 7 per thousand by 1997. By 2001, most Americans living below the official poverty line had central air conditioning, a motor vehicle, cable television with multiple TV sets, and other amenities.

A scholar specializing in the study of Latin America said that the official poverty level in the United States is the upper middle class in Mexico. The much criticized market economy of the United States has done far more for the poor than the ideology of the left.

Pope Francis’ own native Argentina was once among the leading economies of the world, before it was ruined by the kind of ideological notions he is now promoting around the world.

http://www.realclearpolitics.com/articles/2015/09/22/the_left_has_its_pope_128160.html

Pope Francis’s fact-free flamboyance

Opinion writer

Pope Francis embodies sanctity but comes trailing clouds of sanctimony. With a convert’s indiscriminate zeal, he embraces ideas impeccably fashionable, demonstrably false and deeply reactionary. They would devastate the poor on whose behalf he purports to speak — if his policy prescriptions were not as implausible as his social diagnoses are shrill.

Supporters of Francis have bought newspaper and broadcast advertisements to disseminate some of his woolly sentiments that have the intellectual tone of fortune cookies. One example: “People occasionally forgive, but nature never does.” The Vatican’s majesty does not disguise the vacuity of this. Is Francis intimating that environmental damage is irreversible? He neglects what technology has accomplished regarding London’s air (see Page 1 of Dickens’s “Bleak House”) and other matters.

George F. Will writes a twice-weekly column on politics and domestic and foreign affairs. He began his column with The Post in 1974, and he received the Pulitzer Prize for Commentary in 1977. He is also a contributor to FOX News’ daytime and primetime programming.View Archive

And the Earth is becoming “an immense pile of filth”? Hyperbole is a predictable precursor of yet anotherU.N. Climate Change Conference — the 21st since 1995. Fortunately, rhetorical exhibitionism increases as its effectiveness diminishes. In his June encyclical and elsewhere, Francis lectures about our responsibilities, but neglects the duty to be as intelligent as one can be.This man who says “the Church does not presume to settle scientific questions” proceeds as though everything about which he declaims is settled, from imperiled plankton to air conditioning being among humanity’s “harmful habits.” The church that thought it was settled science that Galileo was heretical should be attentive to all evidence.

Francis deplores “compulsive consumerism,” a sin to which the 1.3 billion persons without even electricity can only aspire. He leaves the Vatican to jet around praising subsistence farming, a romance best enjoyed from 30,000 feet above the realities that such farmers yearn to escape.

The saint who is Francis’s namesake supposedly lived in sweet harmony with nature. For most of mankind, however, nature has been, and remains, scarcity, disease and natural — note the adjective — disasters. Our flourishing requires affordable, abundant energy for the production of everything from food to pharmaceuticals. Poverty has probably decreased more in the past two centuries than in the preceding three millennia because of industrialization powered by fossil fuels. Only economic growth has ever produced broad amelioration of poverty, and since growth began in the late 18th century, it has depended on such fuels.

Matt Ridley, author of “The Rational Optimist,” notes that coal supplanting wood fuel reversed deforestation, and that “fertilizer manufactured with gas halved the amount of land needed to produce a given amount of food.” The capitalist commerce that Francis disdains is the reason the portion of the planet’s population living in “absolute poverty” ($1.25 a day) declined from 53 percent to 17 percent in three decades after 1981. Even in low-income countries, writes economist Indur Goklany, life expectancy increased from between 25 to 30 years in 1900 to 62 years today. Sixty-three percent of fibers are synthetic and derived from fossil fuels; of the rest, 79 percent come from cotton, which requires synthetic fertilizers and pesticides. “Synthetic fertilizers and pesticides derived from fossil fuels,” he says, “are responsible for at least 60 percent of today’s global food supply.” Without fossil fuels, he says, global cropland would have to increase at least 150 percent — equal to the combined land areas of South America and the European Union — to meet current food demands.

Francis grew up around the rancid political culture of Peronist populism, the sterile redistributionism that has reduced his Argentina from the world’s 14th highest per-capita gross domestic product in 1900 to 63rd today. Francis’s agenda for the planet — “global regulatory norms” — would globalize Argentina’s downward mobility.

As the world spurns his church’s teachings about abortion, contraception, divorce, same-sex marriage and other matters, Francis jauntily makes his church congruent with the secular religion of “sustainability.” Because this is hostile to growth, it fits Francis’s seeming sympathy for medieval stasis, when his church ruled the roost, economic growth was essentially nonexistent and life expectancy was around 30.

Francis’s fact-free flamboyance reduces him to a shepherd whose selectively reverent flock, genuflecting only at green altars, is tiny relative to the publicity it receives from media otherwise disdainful of his church. Secular people with anti-Catholic agendas drain his prestige, a dwindling asset, into promotion of policies inimical to the most vulnerable people and unrelated to what once was the papacy’s very different salvific mission.

He stands against modernity, rationality, science and, ultimately, the spontaneous creativity of open societies in which people and their desires are not problems but precious resources. Americans cannot simultaneously honor him and celebrate their nation’s premises.

https://www.washingtonpost.com/opinions/pope-franciss-fact-free-flamboyance/2015/09/18/7d711750-5d6a-11e5-8e9e-dce8a2a2a679_story.html

Obama’s welcoming speech to Pope Francis, and the pope’s reply

President Barack Obama’s remarks came first Wednesday morning at the White House. Pope Francis’ own comments are below the president’s.

Obama

Good morning! What a beautiful day the Lord has made! Holy Father, on behalf of Michelle and myself, welcome to the White House. Our backyard is not typically this crowded – but the size and spirit of today’s gathering is just a small reflection of the deep devotion of some 70 million American Catholics . . . and the way your message of love and hope has inspired so many people, across our nation and around the world. On behalf of the American people, it is my great honor and privilege to welcome you to the United States of America.

Today, we mark many firsts. Your Holiness, you have been celebrated as the first pope from the Americas. This is your first visit to the United States. And you are also the first pontiff to share an encyclical through a Twitter account.

Holy Father, your visit not only allows me, in some small way, to reciprocate the extraordinary hospitality you extended to me at the Vatican last year. It also reveals how much all Americans, from every background and of every faith, value the role that the Catholic Church plays in strengthening America. From my time working in impoverished neighborhoods with the Catholic Church in Chicago to my travels as president, I’ve seen firsthand how, every day, Catholic communities, priests, nuns and laity feed the hungry, heal the sick, shelter the homeless, educate our children and fortify the faith that sustains so many.

What is true in America is true around the world. From the busy streets of Buenos Aires to remote villages in Kenya, Catholic organizations serve the poor, minister to prisoners, build schools and homes, and operate orphanages and hospitals. And just as the Church has stood with those struggling to break the chains of poverty, it has given voice and hope to those seeking to break the chains of violence and oppression.

And yet, I believe the excitement around your visit must be attributed not only to your role as pope, but to your unique qualities as a person. In your humility, your embrace of simplicity, the gentleness of your words and the generosity of your spirit, we see a living example of Jesus’ teachings, a leader whose moral authority comes not just through words but also through deeds.

You call on all of us, Catholic and non-Catholic alike, to put the “least of these” at the center of our concern. You remind us that in the eyes of God our measure as individuals, and as societies, is not determined by wealth or power or station or celebrity, but by how well we hew to Scripture’s call to lift up the poor and the marginalized, to stand up for justice and against inequality, and to ensure that every human being is able to live in dignity – because we are all made in the image of God.

You remind us that “the Lord’s most powerful message” is mercy. That means welcoming the stranger with empathy and a truly open heart – from the refugee who flees war-torn lands to the immigrant who leaves home in search of a better life. It means showing compassion and love for the marginalized and the outcast, those who have suffered and those who seek redemption.

You remind us of the costs of war, particularly on the powerless and defenseless, and urge us toward the imperative of peace. Holy Father, we are grateful for your invaluable support of our new beginning with the Cuban people, which holds out the promise of better relations between our countries, greater cooperation across our hemisphere and a better life for the Cuban people. We thank you for your passionate voice against the deadly conflicts that ravage the lives of so many men, women and children; and your call for nations to resist the sirens of war and resolve disputes through diplomacy.

You remind us that people are only truly free when they can practice their faith freely. Here in the United States, we cherish religious liberty. Yet around the world at this very moment, children of God, including Christians, are targeted and even killed because of their faith. Believers are prevented from gathering at their places of worship. The faithful are imprisoned. Churches are destroyed. So we stand with you in defense of religious freedom and interfaith dialogue, knowing that people everywhere must be able to live out their faith free from fear and intimidation.

And, Holy Father, you remind us that we have a sacred obligation to protect our planet – God’s magnificent gift to us. We support your call to all world leaders to support the communities most vulnerable to a changing climate and to come together to preserve our precious world for future generations.

Your Holiness, in your words and deeds, you set a profound moral example. And in these gentle but firm reminders of our obligations to God and to one another, you are shaking us out of complacency. All of us may, at times, experience discomfort when we contemplate the distance between how we lead our daily lives and what we know to be true and right. But I believe such discomfort is a blessing, for it points to something better. You shake our conscience from slumber; you call on us to rejoice in Good News, and give us confidence that we can come together, in humility and service, and pursue a world that is more loving, more just, and more free. Here at home and around the world, may our generation heed your call to “never remain on the sidelines of this march of living hope!”

For that great gift of hope, Holy Father, we thank you, and welcome you, with joy and gratitude, to the United States of America.

Pope Francis

Good morning. Mr. President, I am deeply grateful for your welcome in the name of the all Americans. As a son of an immigrant family, I am happy to be a guest in this country, which was largely built by such families.

I look forward to these days of encounter and dialogue in which I hope to listen to and share many of the hopes and dreams of the American people. During my visit, I will have the honor of addressing Congress, where I hope, as a brother of this country, to offer words of encouragement to those called to guide the nation’s political future in fidelity to its founding principles. I will also travel to Philadelphia for the eighth World Meeting of Families to celebrate and support the institutions of marriage and the family at this critical moment in the history of our civilization.

Mr. President, together with their fellow citizens, American Catholics are committed to building a society which is truly tolerant and inclusive, to safeguarding the rights of individuals and communities, and to rejecting every form of unjust discrimination. With countless other people of goodwill, they are likewise concerned that efforts to build a just and wisely ordered society respect their deepest concerns and the right to religious liberty. That freedom reminds one of America’s most precious possessions. And, as my brothers, the United States bishops, have reminded us, all are called to be vigilant, precisely as good citizens, to preserve and defend that freedom from everything that would threaten or compromise it.

Mr. President, I find it encouraging that you are proposing an initiative for reducing air pollution. Accepting the urgency, it seems clear to me also that climate change is a problem which can no longer be left to our future generation. When it comes to the care of our common home, we are living at a critical moment of history. We still have time to make the change needed to bring about a sustainable and integral development, for we know that things can change.

Such change demands on our part a serious and responsible recognition not only of the kind of world we may be leaving to our children, but also to the millions of people living under a system which has overlooked them. Our common home has been part of this group of the excluded, which cries out to heaven and which today powerfully strikes our homes, our cities, our societies. To use a telling phrase of the Rev. Martin Luther King, we can say that we have defaulted on a promissory note, and now is the time to honor it.

We know by faith that the Creator does not abandon us; He never forsakes his loving plan or repents of having created us. Humanity has the ability to work together in building our common home. As Christians inspired by this certainty, we wish to commit ourselves to the conscious and responsible care of our common home.

Mr. President, the efforts which were recently made to mend broken relationships and to open new doors to cooperation within our human family represent positive steps along the path of reconciliation, justice and freedom.

I would like all men and women of goodwill in this great nation to support the efforts of the international community to protect the vulnerable in our world and to stimulate integral and inclusive models of development, so that our brothers and sisters everywhere may know the blessings of peace and prosperity which God wills for all his children.

Mr. President, once again I thank you for your welcome, and I look forward to these days in your country. God bless America.

Read Pope Francis’ Speech That He Gave at the White House

Obama to Bask in Pope’s Aura, But Francis Wants Economic Justice

When Pope Francis meets Barack Obama at the White House on Wednesday, the president will bask in his guest’s moral authority and iconic popularity. But the first pontiff from Latin America is likely to exploit those assets to pressure his host on U.S. global economic leadership.

On Francis’s first full day in the country, Obama and as many as 15,000 guests will welcome him on the South Lawn of the White House. For the president, it’s an opportunity to showcase the pope’s support for his initiatives on income inequality, immigration and climate change.

“These are issues that are going to define our future, and the pope I think is providing an incredible sense of motivation that they can and must be addressed,” Deputy National Security Adviser Ben Rhodes said in a conference call with reporters. “The pope’s voice could not be more timely and important.”

Contentious issues involving Church doctrine on the family — such as abortion rights and contraception coverage — will be swept under the carpet of the Oval Office. But the pope, who called for “a poor Church for the poor” on his election, is expected to elevate his concern for the downtrodden and the excluded for a global audience.

“There are points of tension, and the role of the U.S. as a world leader in economic justice is certainly going to be an issue — how much the U.S. is doing will be on the pope’s mind,” said veteran Vatican watcher John Thavis, author of The Vatican Prophecies. “The U.S. is in a position to drive some of these discussions, and the pope would like to see some leadership.”

At the White House on Wednesday morning, crowds began gathering well before sunrise to clear the security checkpoints before assembling on the South Lawn. A group of drummers banged on their instruments near the Treasury Department, and a man with a bullhorn disrupted the quiet near Lafayette Square on the north side of the White House complex.

Lines for those holding tickets to the White House ceremony grew after the gates opened at 5 a.m. Yellow and white Vatican flags were flying alongside U.S. flags around the White House ready for Francis’s arrival.

Extraordinary Pulpit

The political heft of the leader of the world’s 1.2 billion Roman Catholics will be underscored by crowds that security officials expect to be comparable to a presidential inauguration. Some 150,000 people may congregate on the route of his “popemobile” along the National Mall. Much of downtown Washington will be closed to traffic.

Francis faces a balancing act in crafting his message for the extraordinary pulpit that his first visit to the U.S. affords. He will be the first pope to address Congress, on Thursday, and then speaks to the United Nations General Assembly on Friday. He must tailor his criticisms of capitalism’s excesses for a country in which the philosophy is nearly a faith.

“He will make it clear that he is not attacking capitalism as an economic theory, but the way it plays out in the real world — he sees masses of people excluded from the benefits of capitalism, and I think he will say that greed cannot be a motivator in human society,” Thavis said.

Humble Symbol

In one small symbol, Francis chose a humble Fiat 500L to travel from Joint Base Andrews outside Washington, where his plane landed, to the Vatican envoy’s residence in the city. The compact car was dwarfed in his motorcade by the Secret Service’s hulking sport utility vehicles.

The Argentine pope’s priorities are reflected even in his choice of language. At the White House, he will deliver the first speech of his visit in English. But 14 of the 18 speeches scheduled in the country will be in his native Spanish.

“He’s more comfortable that way,” his spokesman, Father Federico Lombardi, said at a briefing last week. He’s also better able to reach the nation’s largest immigrant group in the language, a top item on his agenda.

It’s also in Spanish that Francis will celebrate his first Mass in the U.S. on Wednesday, and canonize a saint on U.S. soil for the first time, Hispanic missionary Junipero Serra.

Persuading the Hierarchy

Earlier in the day, Francis will speak to approximately 300 U.S. Catholic bishops at a prayer service at St. Matthew’s Cathedral, known to many Americans as the site of President John F. Kennedy’s funeral Mass.

Those remarks are significant, as it is the church’s U.S. hierarchy that is responsible for follow-through on Francis’s priorities through Sunday sermons, religious education programs, Catholic school curricula and parish activities, said Father Tom Reese, a Jesuit priest and a senior analyst for the National Catholic Reporter.

“The bishops in the United States over the past 10 years have tended to focus on abortion, gay marriage and this religious freedom issue. He wants them to move in a different direction,” Reese said. “He’s not going to succeed unless the rest of the church gets behind him, particularly the bishops and the priests.”

http://www.bloomberg.com/news/articles/2015-09-23/obama-to-bask-in-pope-s-aura-but-francis-wants-economic-justice

White House compares Obama to Pope Francis

By NICOLE DURAN

Pope Francis and President Obama have both dedicated their lives to helping the less fortunate, and that commonality will be central to their meeting Wednesday during the pope’s first visit to the United States, a White House spokesman said hours before Obama left to greet the pontiff as he landed at Andrews Air Force Base Tuesday afternoon.

“[B]oth men have talked, quite publicly, about their commitment to social justice,” White House spokesman Josh Earnest said in previewing their Oval Office meeting scheduled for Wednesday morning. “And both men have dedicated their, not just their careers, but their lives, to that effort.”

“Certainly the kind of commitment that we’ve seen from Pope Francis is unique and singular,” Earnest allowed “but I think the values that both men live out have some common ground.”

Earnest talked about how Obama turned down high-paying jobs upon graduating law school to instead work in Chicago’s poor South Side, and how Francis is known for advocating on behalf of impoverished communities in his home country of Argentina before ascending through the Roman Catholic Church’s ranks.

“And you know, the president actually worked quite closely with other Catholics in that community, and the president has talked about that quite a bit … this has been a value that has animated the president’s career choices since he was a young man.”

Earnest said Francis’s story is similar.

“[P]rior to rising through the leadership ranks of the Catholic Church … Pope Francis earned a reputation in Latin America [as being someone] willing to roll up his sleeves” to help the less fortunate, “particularly those who were economically destitute,” Earnest said.

Earnest said many in the administration are looking forward to greeting Francis because they feel they are working toward the same goals.

They’re “animated by the same kinds of values that animate the pope,” Earnest said about White House staffers. “And I think that’s why the opportunity to have Pope Francis, somebody who shares those values, here in this building tomorrow, makes for a really special day.”

A crowd of 15,000 is expected to welcome Francis at a ceremony on the White House lawn Wednesday morning.

According to press reports, several hundred people were on hand at Maryland’s Andrews Air Force Base to watch “Shepherd One” land and cheer the pope as he deplaned.

“We love Francis, yes we do,” people reportedly chanted. “We love Francis, how about you?”

In addition to Obama, First Lady Michelle, Vice President Joe Biden his wife Jill, and their extended families, nearly 20 other dignitaries were on hand at Andrews, including all of the Washington and Baltimore areas’ Catholic bishops.

“Ho, ho, hey, hey, welcome to the USA,” the larger crowd chanted, welcoming Francis on his first trip ever to the United States.

http://www.washingtonexaminer.com/white-house-officials-are-now-comparing-obama-to-the-pope/article/2572634

Pope of the poor arrives in US denying he’s a liberal

By NICOLE WINFIELD and RACHEL ZOL

Pope of the poor arrives in US denying he’s a liberal

he pope of the poor arrived for his first-ever visit to the world’s wealthiest superpower Tuesday denying he is a leftist and riding in a frugal little family car, windows rolled down.

Pope Francis’ chartered plane from Cuba touched down at Andrews Air Force Base in Maryland, where President Barack Obama and his wife and daughters paid him the rare honor of meeting him at the bottom of the stairs on the red-carpeted tarmac. Presidents usually make important visitors come to them at the White House.

Emerging from the aircraft to loud cheers from a crowd of hundreds, the smiling 78-year-old pontiff removed his skullcap in the windy weather and made his way down the steps in his white robes.

He was welcomed by a military honor guard, chanting schoolchildren, politicians, and Roman Catholic clerics in black robes with vivid sashes of scarlet and purple. Joe Biden, the nation’s first Catholic vice president, and his wife were among those who greeted him.

Eschewing a limousine, the pope climbed into the back of a little Fiat sandwiched between huge black SUVs. He promptly rolled down the windows, enabling the cheering, whooping crowds to see him as his motorcade took him to the Vatican diplomatic mission in Washington, where he will stay while in the nation’s capital.

The choice of car was in keeping with his simple habits and his stand against consumerism. His decision to roll down the windows reflected his penchant for trying to connect to ordinary people despite the tight security around him.

During his six-day, three-city visit to the U.S., the pope will meet with the president on Wednesday, address Congress on Thursday, speak at the United Nations in New York on Friday and take part in a Vatican-sponsored conference on the family in Philadelphia over the weekend.

The Argentine known as the “slum pope” for ministering to the downtrodden in his native Buenos Aires is expected to urge America to take better care of the environment and the poor and return to its founding ideals of religious liberty and open arms toward immigrants.

During the flight, Francis defended himself against conservative criticism that his condemnation of trickle-down economics makes him a communist.

“I am certain that I have never said anything beyond what is in the social doctrine of the church,” he said. He said some may have misinterpreted his writings in a way that makes him sound “a little bit more left-leaning,” but he said that’s wrong.

Joking about doubts in some quarters over whether he is truly Catholic, he said, “If I have to recite the Creed, I’m ready.”

Francis is the fourth pope ever to visit the United States.

Francis’ enormous popularity, propensity for wading into crowds and insistence on using an open-sided Jeep rather than a bulletproof popemobile have complicated things for U.S. law enforcement, which has mounted one of the biggest security operations in American history to keep him safe.

The measures are unprecedented for a papal trip and could make it nearly impossible for many ordinary Americans to get anywhere close to Francis.

For all the attention likely to be paid to Francis’ speeches, including the first address from a pope to Congress, his more personal gestures — visiting with immigrants, prisoners and the homeless — could yield some of the most memorable images of the trip.

“What the pope does in the United States will be more important than what he says,” said Mat Schmalz, a religious studies professor at Holy Cross college in Worcester, Massachusetts. “There are a lot of things he will say about capitalism and about wealth inequality, but many Americans and politicians have already made up their minds on these issues. What I would look for is a particular gesture, an unscripted act, that will move people.”

In Cuba, Francis basked in the adulation of Cubans grateful to him for brokering the re-establishment of diplomatic relations between the U.S. and the communist island.

On the plane, though, he told reporters he will not use his speech to Congress to call specifically for the U.S. to lift the Cold War-era trade embargo against Cuba.

He arrives at a moment of bitter infighting across the country over gay rights, immigration, abortion and race relations — issues that are always simmering in the U.S. but have boiled over in the heat of a presidential campaign.

Capitol Hill is consumed by disputes over abortion and federal funding for Planned Parenthood after hidden-camera videos showed its officials talking about the organization’s practice of sending tissue from aborted fetuses to medical researchers. While Francis has staunchly upheld church teaching against abortion, he has recently allowed ordinary priests, and not just bishops, to absolve women of the sin.

Francis’ visit comes three months after the U.S. Supreme Court legalized gay marriage, putting U.S. bishops on the defensive and sharply dividing Americans over how much they should accommodate religious objectors. The pope has strongly upheld church teaching against same-sex marriage but adopted a welcoming tone toward gays themselves, saying, “Who am I to judge?” when asked about a supposedly gay priest.

Americans are also wrestling anew with issues of racism. A series of deaths in recent years of unarmed black men at the hands of law enforcement has intensified debate over the American criminal justice system. Francis will see that system up close when he meets with inmates at a Pennsylvania prison.

U.S. bishops, meanwhile, expect Francis will issue a strong call for immigration reform, a subject that has heated up with hardline anti-immigrant rhetoric from some of the Republican presidential candidates, especially Donald Trump.

Francis, the first Latin American pope, will be sending a powerful message on that front by delivering the vast majority of his speeches in his native Spanish.

“Our presidential candidates have been using immigrants as a wedge issue,” Miami Archbishop Thomas Wenski said. “It’s our hope that the visit of Pope Francis will change this narrative.”

Francis’ most eagerly watched speech will be his address to Congress. Republicans and many conservative Catholics have bristled at his indictment of the excesses of capitalism that he says impoverish people and risk turning the Earth into an “immense pile of filth.” Many conservatives have likewise rejected his call for urgent action against global warming.

Nevertheless, Francis enjoys popularity ratings in the U.S. that would be the envy of any world leader. A New York Times/CBS News poll conducted last week found 63 percent of Catholics have a favorable view of him, and nearly 8 in 10 approve the direction he is taking the church.

Just how far Francis presses his agenda in Washington is the big question.

Paul Vallely, author of “Pope Francis, The Struggle for the Soul of Catholicism,” predicted both “warmth” and “some finger-wagging” from the pope.

“He won’t necessarily confront people head-on,” Vallely said, “but he’ll change the priorities.”

http://news.yahoo.com/pope-ends-cuban-trip-address-families-heads-us-040511515.html

Pope Francis visits U.S. amid legal challenges to religious freedom


Pope Francis is arriving in the U.S. at a time when the faithful are facing broad challenges in court over the limits of religious liberty.

From the administration’s contraception mandate under Obamacare to the fallout from the Supreme Court’s ruling on same-sex marriage, church-affiliated institutions and individuals are confronting litigation to compel them to carry out policies contrary to their religious beliefs.

Some observers say the pope, with whom President Obama claims to hold a special relationship, shouldn’t pass up the opportunity to speak out in defense of religious liberty in the U.S.

“This is the time, right now,” said Joseph Prud’homme, director of the Institute for the Study of Religion, Politics, and Culture at Washington College in Chestertown, Maryland. “I think it’s an opportunity for the pope to speak clearly about the right of religious liberty in this country.”

From his behind-the-scenes role in brokering the restoration of diplomatic ties between Cuba and the U.S. to his issuing of an encyclical on the environment in June calling for renewable-fuel subsidies and energy efficiency, Francis has appeared to many to be on the same page with much of Mr. Obama’s agenda.

“He has established a considerable bridge with the secular left with his encyclical on the environment,” Mr. Prud’homme said. “And using that kind of bridge, he needs to now walk across it and say very clearly that the right of religious freedom needs to be guaranteed and the right of individuals to follow their conscience needs to be protected.”

Francis addressed the issue of his ideological leanings Tuesday on the plane from Cuba, saying that while some glosses on his writings and words may have created a view that he is “a little bit more left-leaning,” such narratives are wrong.

“I am certain that I have never said anything beyond what is in the social doctrine of the church,” he asserted, referring to more than 120 years of church criticism of the excesses of capitalism, repeated in various ways by every pope since Leo XIII’s encyclical Rerum Novarum.

White House aides said the president’s meeting with the pope in the Oval Office on Wednesday will focus on their shared values and won’t address policy specifics.

“Their focus in the context of this meeting will not be about politics, not about specific policies, but rather about the kinds of values that both men have dedicated their lives to championing,” said White House press secretary Josh Earnest. “There is no plan or strategy that’s been put in place to try to stage an event that will advance anybody’s political agenda.”

Mr. Earnest, addressing the Islamic State’s persecution of Christians in Syria and Iraq, said one of the values that Mr. Obama shares with Pope Francis “is a commitment to religious liberty — standing up for the rights of religious minorities around the world.”

“That has long been a value that President Obama has prioritized,” he said.

Whether or not it was timed to coincide with the pope’s arrival, HHS Secretary Sylvia Mathews Burwell gave a speech Tuesday at Howard University’s College of Medicine on progress made under the Affordable Care Act.

The Supreme Court is increasingly likely to take up one or more challenges to the Obamacare contraception mandate. A panel of the 8th U.S. Circuit Court of Appeals in St. Louis ruled last week that forcing two Missouri organizations to offer contraceptive coverage to employees — even indirectly — would violate the groups’ religious freedoms.

Every other appeals court to consider the issue has ruled in opposition to the 8th Circuit, and the Supreme Court usually steps in to resolve such splits. The other courts have said the administration has done enough to accommodate the objections of religiously affiliated nonprofit organizations such as universities, hospitals and charities.

The Becket Fund’s petitions to the high court involve the Little Sisters of the Poor and Houston Baptist University, both of which are challenging the mandate on religious grounds. The court is expected to decide in October whether to hear one or more of the cases.

“I think it’s unlikely that the court would refuse to address the issue, which is affecting hundreds if not thousands of religious organizations across the country,” Mr. Baxter said.

“The administration shouldn’t be picking and choosing between religious organizations. The bishops who run the dioceses around the country have been exempted from the mandate, there’s no reason why the nuns, like Little Sisters of the Poor, or other religious organizations shouldn’t also be exempt,” he said.

http://www.washingtontimes.com/news/2015/sep/22/pope-francis-visits-us-amid-legal-challenges-to-re/?page=2

Ten Commandments

From Wikipedia, the free encyclopedia
“Decalogue” redirects here. For other uses, see Decalogue (disambiguation).

This is an image of a copy of the 1675 Ten Commandments, at the Amsterdam Esnoga synagogue, produced on parchment in 1768 by Jekuthiel Sofer, a prolific Jewish eighteenth century scribe in Amsterdam. It has Hebrew language writing in two columns separated between, and surrounded by, ornate flowery patterns.

This 1768 parchment (612×502 mm) by Jekuthiel Sofer emulated the 1675 Ten Commandments at theAmsterdam Esnoga synagogue.[1]

The Ten Commandments, also known as the Decalogue, are a set of commandments which the Bible describes as being given to the Israelites by God at biblical Mount Sinai. The Ten Commandments appear twice in the Hebrew Bible, first atExodus 20:1–17, and then at Deuteronomy 5:4–21. According to Exodus, God inscribed them on two stone tablets, which he gave to Moses. Modern scholarship has found likely influences in Hittite and Mesopotamian laws and treaties, but is divided over exactly when the Ten Commandments were written and who wrote them. According to New Testament writers, the Ten Commandments are clearly attributed to Moses. John 7:19, Mark 7:10, Ephesians 6:2.

They include instructions to worship only God, to honour parents, and to keep the sabbath; as well as prohibitions againstidolatry, blasphemy, murder, adultery, theft, dishonesty, and coveting. Different religious groups follow different traditions for interpreting and numbering them.

Terminology

The second of two parchment sheets making up 4Q41, it contains Deuteronomy 5:1–6:1

Part of the All Souls Deuteronomy, containing one of the oldest extant copies of the Decalogue

In biblical Hebrew, the Ten Commandments are called עשרת הדברים (transliterated Asereth ha-D’bharîm) and in Rabbinical Hebrew עשרת הדברות (transliterated Asereth ha-Dibroth), both translatable as “the ten words”, “the ten sayings” or “the ten matters”.[2] The Tyndale and Coverdale English translations used “ten verses”. TheGeneva Bible appears to be the first to use “tenne commandements”, which was followed by the Bishops’ Bible and the Authorized Version (the “King James” version) as “ten commandments”. Most major English versions follow the Authorized Version.[3]

The English name “Decalogue” is derived from Greek δεκάλογος, dekalogos, the latter meaning and referring[4] to the Greek translation (in accusative) δέκα λόγους, deka logous, “ten words”, found in theSeptuagint (or LXX) at Exodus 34:28[3] and Deuteronomy 10:4.[5]

The stone tablets, as opposed to the commandments inscribed on them, are called לוחות הברית: Luchot HaBrit, meaning “the tablets of the covenant”.

Passages in Exodus and Deuteronomy

The biblical narrative of the revelation at Sinai begins in Exodus 19 after the arrival of the children of Israel at Mount Sinai (also called Horeb). on the morning of the third day of their encampment, “there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud”, and the people assembled at the base of the mount. After “the LORD[6] came down upon mount Sinai”, Moses went up briefly and returned and prepared the people, and then in Exodus 20 “God spoke” to all the people the words of the covenant, “even ten commandments”[7] as it is written.

The people were afraid to hear more and moved “afar off”, and Moses responded with “Fear not.”[8] Nevertheless, he drew near the “thick darkness” where “the presence of the Lord” was[9] to hear the additional statutes and “judgments”, (Exodus 21–23) all which he “wrote”[10] in the “book of the covenant[11] which he read to the people the next morning, and they agreed to be obedient and do all that the LORD had said. Moses escorted a select group consisting of Aaron, Nadab and Abihu, and “seventy of the elders of Israel” to a location on the mount where they worshipped “afar off”[12] and they “saw the God of Israel” above a “paved work” like clear sapphire stone. (Exodus 24:1–11)

And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tablets of stone, and a law, and commandments which I have written; that thou mayest teach them. 13 And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.

— First mention of the tablets in Exodus 24:12–13

The mount was covered by the cloud for six days, and on the seventh day Moses went into the midst of the cloud and was “in the mount forty days and forty nights.” (Exodus 24:16–18) And Moses said, “the LORD delivered unto me two tablets of stone written with the finger of God; and on them was written according to all the words, which the LORDspake with you in the mount out of the midst of the fire in the day of the assembly.” (Deuteronomy 9:10) Before the full forty days expired, the children of Israel collectively decided that something happened to Moses, and compelled Aaron to fashion a golden calf, and he “built an altar before it” (Ex.32:1–5) and the people “worshipped” the calf. (Ex.32:6–8)

After the full forty days, Moses and Joshua came down from the mountain with the tablets of stone: “And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tablets out of his hands, and brake them beneath the mount.” (Ex.32:19) After the events in chapters 32 and 33, the LORD told Moses, “Hew thee two tablets of stone like unto the first: and I will write upon these tablets the words that were in the first tablets, which thou brakest.” (Ex.34:1) “And he wrote on the tablets, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me.” (Deuteronomy 10:4)

According to Jewish tradition, Exodus 20:1–17 constitutes God’s first recitation and inscription of the ten commandments on the two tablets,[13] which Moses broke in anger with his rebellious nation, and were later rewritten on replacement stones and placed in the ark of the covenant;[14] and Deuteronomy 5:4–20 consists of God’s re-telling of the Ten Commandments to the younger generation who were to enter the Promised Land. The passages in Exodus 20 and Deuteronomy 5 contain more than ten imperative statements, totalling 14 or 15 in all.

Traditions for numbering

Different religious traditions divide the seventeen verses of Exodus 20:1–17 and their parallels at Deuteronomy 5:4–21 into ten “commandments” or “sayings” in different ways, shown in the table below. Some suggest that the number ten is a choice to aid memorization rather than a matter of theology.[15][16]

Traditions:

  • S: Septuagint, generally followed by Orthodox Christians.
  • P: Philo, same as the Septuagint, but with the prohibitions on killing and adultery reversed.
  • T: Jewish Talmud, makes the “prologue” the first “saying” or “matter” and combines the prohibition on worshiping deities other than Yahweh with the prohibition on idolatry.
  • A: Augustine follows the Talmud in combining verses 3–6, but omits the prologue as a commandment and divides the prohibition on coveting in two and following the word order of Deuteronomy 5:21 rather than Exodus 20:17.
  • C: Catechism of the Catholic Church, largely follows Augustine.
  • L: Lutherans follow Luther’s Large Catechism, which follows Augustine but omits the prohibition of images[17] and uses the word order of Exodus 20:17 rather than Deuteronomy 5:21 for the ninth and tenth commandments.
  • R: Reformed Christians follow John Calvin‘s Institutes of the Christian Religion, which follows the Septuagint.
The Ten Commandments
S P T A C L R Main article Exodus 20:1-17 Deuteronomy 5:4-21
1 1 (1) I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 2[18] 6[18]
1 1 2 1 1 1 1 Thou shalt have no other gods before me 3[19] 7[19]
2 2 2 1 1 2 Thou shalt not make unto thee any graven image 4–6[20] 8–10[21]
3 3 3 2 2 2 3 Thou shalt not take the name of the Lord thy God in vain 7[22] 11[23]
4 4 4 3 3 3 4 Remember the sabbath day, to keep it holy 8–11[24] 12–15[25]
5 5 5 4 4 4 5 Honour thy father and thy mother 12[26] 16[27]
6 7 6 5 5 5 6 Thou shalt not kill 13[28] 17[28]
7 6 7 6 6 6 7 Thou shalt not commit adultery 14[29] 18[30]
8 8 8 7 7 7 8 Thou shalt not steal 15[31] 19[32]
9 9 9 8 8 8 9 Thou shalt not bear false witness against thy neighbour 16[33] 20[34]
10 10 10 10 10 9 10 Thou shalt not covet (neighbor’s house) 17a[35] 21b[36]
10 10 10 9 9 10 10 Thou shalt not covet (neighbor’s wife) 17b[37] 21a[38]
10 10 10 10 10 10 10 Thou shalt not covet (neighbor’s servants, animals, or anything else) 17c[39] 21c[40]
  • All scripture quotes above are from the King James Version. Click on verses at top of columns for other versions.

Religious interpretations

The Ten Commandments concern matters of fundamental importance in both Judaism and Christianity: the greatest obligation (to worship only God), the greatest injury to a person (murder), the greatest injury to family bonds (adultery), the greatest injury to commerce and law (bearing false witness), the greatest inter-generational obligation (honor to parents), the greatest obligation to community (truthfulness), the greatest injury to moveable property (theft).[41]

The Ten Commandments are written with room for varying interpretation, reflecting their role as a summary of fundamental principles.[16][41][42][43] They are not as explicit[41] or detailed as rules[44] or many other biblical laws and commandments, because they provide guiding principles that apply universally, across changing circumstances. They do not specify punishments for their violation. Their precise import must be worked out in each separate situation.[44]

The Bible indicates the special status of the Ten Commandments among all other Old Testament laws in several ways. They have a uniquely terse style.[45] Of all the biblical laws and commandments, the Ten Commandments alone[45] were “written with the finger of God” (Exodus 31:18). And lastly, the stone tablets were placed in the Ark of the Covenant (Exodus 25:21).[45]

Judaism

In Judaism, the Ten Commandments provide God’s universal and timeless standard of right and wrong, unlike the other 613 commandments in the Torah, which include, for example, various duties and ceremonies such as the kashrut dietary laws and now unobservable rituals to be performed by priests in the Holy Temple.[46] They form the basis of Jewish law.[47] Jewish tradition considers the Ten Commandments the theological basis for the rest of the commandments; a number of works (starting with Rabbi Saadia Gaon) have made groupings of the commandments according to their links with the Ten Commandments.[citation needed]

The traditional Rabbinical Jewish belief is that the observance of these commandments and the other mitzvot are required solely of the Jewish people, and that the laws incumbent on humanity in general are outlined in the seven Noahide laws (several of which overlap with the Ten Commandments). In the era of the Sanhedrintransgressing any one of six of the Ten Commandments theoretically carried the death penalty, the exceptions being the First Commandment, honoring your father and mother, saying God’s name in vain, and coveting, though this was rarely enforced due to a large number of stringent evidentiary requirements imposed by theoral law.[48]

The two tablets

Main article: Tablets of Stone

The arrangement of the commandments on the two tablets is interpreted in different ways in the classical Jewish tradition. Rabbi Hanina ben Gamaliel says that each tablet contained five commandments, “but the Sages say ten on one tablet and ten on the other”, that is, that the tablets were duplicates.[49] This can be compared to diplomatic treaties of Ancient Egypt, in which a copy was made for each party.[50]

According to the Talmud, the compendium of traditional Rabbinic Jewish law, tradition, and interpretation, one interpretation of the biblical verse “the tablets were written on both their sides”,[51] is that the carving went through the full thickness of the tablets, yet was miraculously legible from both sides.[52]

Use in Jewish ritual

The Ten Commandments on a glass plate

During the period of the Second Temple, the Ten Commandments were recited daily.[53] The Mishnah records that in the Temple, it was the practice to recite them every day before the reading of the Shema Yisrael (as preserved, for example, in the Nash Papyrus, a Hebrew manuscript fragment from 150–100 BCE found in Egypt, containing a version of the ten commandments and the beginning of the Shema); but that this practice was abolished in the synagogues so as not to give ammunition to heretics who claimed that they were the only important part of Jewish law,[54][55] or to dispute a claim by early Christians that only the Ten Commandments were handed down at Mount Sinai rather than the whole Torah.[53]

In later centuries, rabbis continued to omit the Ten Commandments from daily liturgy in order to prevent a confusion among Jews that they are only bound by the Ten Commandments, and not also by many other biblical and talmudic laws, such as the requirement to observe holy days other than the sabbath.[53]

Today, the Ten Commandments are heard in the synagogue three times a year: as they come up during the readings of Exodus and Deuteronomy, and during the festival of Shavuot.[53] The Exodus version is read in parashat Yitro around late January–February, and on the festival of Shavuot, and the Deuteronomy version in parashat Va’etchanan in August–September. In some traditions, worshipers rise for the reading of the Ten Commandments to highlight their special significance[53] though many rabbis, including Maimonides, have opposed this custom since one may come to think that the Ten Commandments are more important than the rest of the Mitzvot.[56]

In printed Chumashim, as well as in those in manuscript form, the Ten Commandments carry two sets of cantillation marks. The ta’am ‘elyon (upper accentuation), which makes each Commandment into a separate verse, is used for public Torah reading, while the ta’am tachton (lower accentuation), which divides the text into verses of more even length, is used for private reading or study. The verse numbering in Jewish Bibles follows the ta’am tachton. In Jewish Bibles the references to the Ten Commandments are therefore Exodus 20:2–14 and Deuteronomy 5:6–18.

Samaritan

The Samaritan Pentateuch varies in the Ten Commandments passages, both in that the Samaritan Deuteronomical version of the passage is much closer to that in Exodus, and in that Samaritans count as nine commandments what others count as ten. The Samaritan tenth commandment is on the sanctity of Mount Gerizim.

The text of the Samaritan tenth commandment follows:

And it shall come to pass when the Lord thy God will bring thee into the land of the Canaanites whither thou goest to take possession of it, thou shalt erect unto thee large stones, and thou shalt cover them with lime, and thou shalt write upon the stones all the words of this Law, and it shall come to pass when ye cross the Jordan, ye shall erect these stones which I command thee upon Mount Gerizim, and thou shalt build there an altar unto the Lord thy God, an altar of stones, and thou shalt not lift upon them iron, of perfect stones shalt thou build thine altar, and thou shalt bring upon it burnt offerings to the Lord thy God, and thou shalt sacrifice peace offerings, and thou shalt eat there and rejoice before the Lord thy God. That mountain is on the other side of the Jordan at the end of the road towards the going down of the sun in the land of the Canaanites who dwell in the Arabah facing Gilgal close by Elon Moreh facing Shechem.[57]

Christianity

Christians believe that the Ten Commandments have divine authority and continue to be valid, though they have different interpretations and uses of them.[58]Through most of Christian history, the decalogue has been considered a summary of God’s law and standard of behavior, and has been central to Christian life, piety, and worship.[59]

References in the New Testament

During his Sermon on the Mount, Jesus explicitly referenced the prohibitions against murder and adultery. In Matthew 19:16-19 Jesus repeated five of the Ten Commandments, followed by that commandment called “the second” (Matthew 22:34-40) after the first and great commandment.

And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

In his Epistle to the Romans, Paul the Apostle also mentioned five of the Ten Commandments and associated them with the neighbourly love commandment.

Romans 13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

— Romans 13:8-10 KJV

Roman Catholicism

In Roman Catholicism, Jesus freed Christians from Jewish religious law, but not from their obligation to keep the Ten Commandments.[60] They are to the moral order what the creation story is to the natural order.[60]

According to the Catechism of the Catholic Church—the official exposition of the Catholic Church‘s Christian beliefs—the Commandments are considered essential for spiritual good health and growth,[61] and serve as the basis for social justice.[62] Church teaching of the Commandments is largely based on the Old and New Testaments and the writings of the early Church Fathers.[63] In the New Testament, Jesus acknowledged their validity and instructed his disciples to go further, demanding a righteousness exceeding that of the scribes and Pharisees.[64] Summarized by Jesus into two “great commandments” that teach the love of God and love of neighbor,[65] they instruct individuals on their relationships with both.

Orthodox

The Eastern Orthodox Church holds its moral truths to be chiefly contained in the Ten Commandments.[66] A confession begins with the Confessor reciting the Ten Commandments and asking the penitent which of them he has broken.[67]

Protestantism

See also: Law and Gospel

Even after rejecting the Roman Catholic moral theology, giving more importance to biblical law in order to better hear and be moved by the gospel, early Protestant theologians still took the Ten Commandments to be the starting point of Christian moral life.[68] Different versions of Christianity have varied in how they have translated the bare principles into the specifics that make up a full Christian ethic.[68] Where Catholicism emphasizes taking action to fulfill the Ten Commandments, Protestantism uses the Ten Commandments for two purposes: to outline the Christian life to each person, and to make each person realize, through their failure to live that life, that they lack the ability to do it on their own.[68]

A Christian school in India displays the Ten Commandments

Lutheranism

The Lutheran division of the commandments follows the one established by St. Augustine, following the then current synagogue scribal division. The first three commandments govern the relationship between God and humans, the fourth through eighth govern public relationships between people, and the last two govern private thoughts. See Luther’s Small Catechism[69] and Large Catechism.[17]

The Church of Jesus Christ of Latter-day Saints[edit]

According to The Church of Jesus Christ of Latter-day Saints (LDS) doctrine, Jesus completed rather than rejected the Mosaic Law.[70] The Ten Commandments are considered eternal gospel principles necessary for exaltation.[71] They appear in the Book of Mosiah 12:34–36,[72] 13:15–16,[73] 13:21–24[74] and Doctrine and Covenants.[71] In Mosiah, a prophet named Abinadi taught the Ten Commandments in the court of King Noah and was martyred for his righteousness.[75] Abinadi knew the Ten Commandments from the brass plates.[76]

In an October, 2010 address, LDS president and prophet Thomas S. Monson taught “The Ten Commandments are just that — commandments. They are not suggestions.”[77]

Strangites[edit]

One Mormon fundamentalist faction, the Church of Jesus Christ of Latter Day Saints (Strangite), offers a unique version of the Ten Commandments that is not found in any other religious tradition—including other Latter Day Saint churches. In his Book of the Law of the Lord, which Strangite founder James J. Strangclaimed to be the long-lost Plates of Laban described in the Book of Mormon, Strang offers a commandment which no other version of the Ten Commandments has: “Thou shalt love thy neighbor as thyself,”[78] (which appears in the Hebrew Bible in Leviticus 19:18 and five times in the New Testament). In his “Note on the Decalogue,”[79] Strang asserted that no other version of the Decalogue contains more than nine commandments. He equally speculated that his fourth commandment was lost perhaps as early as Josephus‘ time (circa 37-100 AD). Strang’s version of the Decalogue (together with the rest of his teaching) are rejected by the mainline LDS Church, together with all other non-Strangite Mormon factions.

New Covenant Theology

Main article: New Covenant Theology

New Covenant Theology (NCT) is a recently expressed Christian theological view of redemptive history which claims that all Old Covenant laws have beencancelled[80] in favor of the Law of Christ or New Covenant law of the New Testament. This can be summarized as the ethical expectation found in the New Testament. New Covenant Theology does not reject all religious law, they only reject Old Covenant law. NCT is in contrast with other views on biblical law in that most others do not believe the Ten Commandments and Divine laws of the Old Covenant have been cancelled and prefer the term “Supersessionism” (rather than “cancelled” or “abrogated”) for the rest. In 2001, Richard Barcellos, an associate professor and pastor of a Reformed Baptist Church in California, published a critique of NCT for proposing that the Ten Commandments have been cancelled.[81]

Islam

The Qur’an includes a version of the Ten Commandments in sura Al-An’am 6:151:

  • “Say: “Come, I will rehearse what Allah hath (really) prohibited you from”: Join not anything with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to indecent deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom. And come not nigh to the orphan’s property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfill the Covenant of Allah. thus doth He command you, that ye may remember.”[82]

Another Chapter of The Qur’an also includes a version of the Ten Commandments in Al-Isra According to Hazrat Abdullah Ibn Abbas °the verses of Chapter 17Al-Isra are the Quranic version of the ten Commandments[83] Commandment 1 Verse 22 “Set not up with Allah any other ilah (god), (O man)!”[84] Commandment 2Verse 23 “And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour.” Verse 24 “And lower unto them the wing of submission and humility through mercy, and say: “My Lord! Bestow on them Your Mercy as they did bring me up when I was small.”[85] Commandment 3 Verse 26 “And give to the kindred his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift .”[86] Commandment 4 Verse 29“And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty.”[87] Commandment 5 Verse 31 “And kill not your children for fear of poverty. We provide for them and for you. Surely, the killing of them is a great sin.”[88]Commandment 6 Verse 32 “And come not near to the unlawful sexual intercourse.”[89] Commandment 7 Verse 33 “And do not kill anyone which Allah has forbidden, except for a just cause.”[90] Commandment 8 Verse 34 “And come not near to the orphan’s property except to improve it, until he attains the age of full strength.”[91] Commandment 9 Verse 35 “And give full measure when you measure, and weigh with a balance that is straight.”[92] Commandment 10 Verse 36“And follow not (O man i.e., say not, or do not or witness not, etc.) that of which you have no knowledge (e.g. one’s saying: “I have seen,” while in fact he has not seen, or “I have heard,” while he has not heard). Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah).”[93]

:22-37[94]

Main points of interpretative difference

Sabbath day

Main articles: Sabbath in Christianity and Shabbat

Sabbath in Christianity is a weekly day of rest or religious observance, derived from the sabbath.[95] Non-Sabbatarianism is the principle of Christian liberty from being bound to physical sabbath observance. Most dictionaries provide both first-day and seventh-day definitions for “sabbath” and “Sabbatarian”, among other related uses.

Until the 2nd and 3rd century, Christians kept the Jewish Sabbath[citation needed], which occurs from Friday night to Saturday night each week. Observing the Sabbath on Sunday, the day of resurrection, gradually became the dominant Christian practice from the Jewish-Roman wars onward. Before then, Christianity was predominantly still a Jewish sect. The Church’s general repudiation of Jewish practices during this period is apparent in the Council of Laodicea (4th Century AD) where Canons 37–38 state: “It is not lawful to receive portions sent from the feasts of Jews or heretics, nor to feast together with them” and “It is not lawful to receive unleavened bread from the Jews, nor to be partakers of their impiety”.[96]

Canon 29 of the Laodicean council specifically refers to the sabbath: “Christians must not judaize by resting on the [Jewish] Sabbath, but must work on that day, rather honoring the Lord’s Day; and, if they can, resting then as Christians. But if any shall be found to be judaizers, let them be anathema (excommunicated) from Christ.”[96]

Killing or murder

Main article: You shall not murder

The Sixth Commandment, as translated by the Book of Common Prayer (1549).
The image is from the altar screen of the Temple Church near the Law Courts in London.

Multiple translations exist of the fifth/sixth commandment; the Hebrew words לא תרצח (lo tirtzach) are variously translated as “thou shalt not kill” or “thou shalt not murder”.[97]

The imperative is against unlawful killing resulting in bloodguilt.[98] The Hebrew Bible contains numerous prohibitions against unlawful killing, but also allows for justified killing in the context of warfare (1Kings 2:5–6), capital punishment(Leviticus 20:9–16) and self-defence (Exodus 22:2–3). The New Testament is in agreement that murder is a grave moral evil,[99] and maintains the Old Testament view of bloodguilt.[100]

You shall not steal

Main article: You shall not steal

Significant voices among academic theologians (such as German Old Testament scholar Albrecht Alt: Das Verbot des Diebstahls im Dekalog (1953)) suggest that commandment “you shall not steal” was originally intended against stealing people—against abductions and slavery, in agreement with the Talmudic interpretation of the statement as “you shall not kidnap” (Sanhedrin 86a).

Idolatry

In Christianity’s earliest centuries, some Christians had informally adorned their homes and places of worship with images of Christ and the saints, while some thought it inappropriate. No church council had ruled on whether such practices constituted idolatry. The controversy reached crisis level in the 8th century, during the period of iconoclasm: the smashing of icons.[101]

In 726, Emperor Leo III ordered all images removed from all churches; in 730, a council forbade veneration of images, citing the Second Commandment; in 787, theSeventh Ecumenical Council reversed the preceding rulings, condemning iconoclasm and sanctioning the veneration of images; in 815, Leo V called yet another council, which reinstated iconoclasm; in 843, Empress Theodora again reinstated veneration of icons.[101] This mostly settled the matter until the Protestant Reformation, when John Calvin declared that the ruling of the Seventh Ecumenical Council “emanated from Satan”.[101] Protestant iconoclasts at this time destroyed statues, pictures, stained glass, and artistic masterpieces.[101]

The Eastern Orthodox Church celebrates Theodora’s restoration of the icons every year on the First Sunday of Great Lent.[101] Eastern Orthodox tradition teaches that while images of God, the Father, remain prohibited, depictions of Jesus as the incarnation of God as a visible human are permissible. To emphasize the theological importance of the incarnation, the Orthodox Church encourages the use of icons in church and private devotions, but prefers a two-dimensional depiction[102] as a reminder of this theological aspect. Icons depict the spiritual dimension of their subject rather than attempting a naturalistic portrayal.[101] In modern use (usually as a result of Roman Catholic influence), more naturalistic images and images of the Father, however, also appear occasionally in Orthodox churches, but statues, i.e. three-dimensional depictions, continue to be banned.[102]

The Roman Catholic Church holds that one may build and use “likenesses”, as long as the object is not worshipped. Many Roman Catholic Churches and services feature images; some feature statues. For Roman Catholics, this practice is understood as fulfilling the Second Commandment, as they understand that these images are not being worshipped.[citation needed]

For Jews and Muslims, veneration violates the Second Commandment. Jews and Muslims read this commandment as prohibiting the use of idols and images in any way. For this reason, Jewish Temples and Islamic Mosques do not have pictures of God, saints or prophets.[citation needed]

Some Protestants will picture Jesus in his human form, while refusing to make any image of God or Jesus in Heaven.[citation needed]

Strict Amish people forbid any sort of image, such as photographs.[citation needed]

Adultery

Originally this commandment forbade male Israelites to have sexual intercourse with the wife of another Israelite, though Israelite men were not forbidden to have sexual intercourse with the slaves belonging to their own household. Sexual intercourse between an Israelite man, even if he was married, and an unmarried or unbetrothed woman was not considered as adultery.[103] This concept of adultery stems from the economic aspect of Israelite marriage, as adultery constituted a violation of the husband’s exclusive right to his wife, whereas the wife, as the husband’s possession, had no such right.[104]

Critical historical analysis

Early theories

Critical scholarship is divided over its interpretation of the ten commandment texts.

In Julius Wellhausen‘s classic documentary hypothesis of the formation of the Pentateuch (see JEDP), first published in 1878, Exodus 20-23 and 34 were composed by the J or Jahwist writer and “might be regarded as the document which formed the starting point of the religious history of Israel.”[105] Deuteronomy 5 then reflects King Josiah’s attempt to link the document produced by his court to the older Mosaic tradition.

In a 2002 analysis of the history of this position, Bernard M. Levinson argued that this reconstruction assumes a Christian perspective, and dates back to Johann Wolfgang von Goethe‘s polemic against Judaism, which asserted that religions evolve from the more ritualistic to the more ethical. Goethe thus argued that the Ten Commandments revealed to Moses at Mt. Sinai would have emphasized rituals, and that the “ethical” Decalogue Christians recite in their own churches was composed at a later date, when Israelite prophets had begun to prophesy the coming of the messiah, Jesus Christ. Levinson points out that there is no evidence, internal to the Hebrew Bible or in external sources, to support this conjecture. He concludes that its vogue among later critical historians represents the persistence of this polemic that the supersession of Judaism by Christianity is part of a longer history of progress from the ritualistic to the ethical.[106]

By the 1930s, historians who accepted the basic premises of multiple authorship had come to reject the idea of an orderly evolution of Israelite religion. Critics instead began to suppose that law and ritual could be of equal importance, while taking different form, at different times. This means that there is no longer any a priori reason to believe that Exodus 20:2–17 and Exodus 34:10–28 were composed during different stages of Israelite history. For example, critical historian John Bright also dates the Jahwist texts to the tenth century BCE, but believes that they express a theology that “had already been normalized in the period of the Judges” (i.e., of the tribal alliance).[107] He concurs about the importance of the decalogue as “a central feature in the covenant that brought together Israel into being as a people”[108] but views the parallels between Exodus 20 and Deuteronomy 5, along with other evidence, as reason to believe that it is relatively close to its original form and Mosaic in origin.[109]

Hittite treaties

According to John Bright, however, there is an important distinction between the Decalogue and the “book of the covenant” (Exodus 21-23 and 34:10–24). The Decalogue, he argues, was modeled on the suzerainty treaties of the Hittites (and other Mesopotamian Empires), that is, represents the relationship between God and Israel as a relationship between king and vassal, and enacts that bond.[110]

“The prologue of the Hittite treaty reminds his vassals of his benevolent acts.. (compare with Exodus 20:2 “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery”). The Hittite treaty also stipulated the obligations imposed by the ruler on his vassals, which included a prohibition of relations with peoples outside the empire, or enmity between those within.”[111] (Exodus 20:3: “You shall have no other gods before Me”). Viewed as a treaty rather than a law code, its purpose is not so much to regulate human affairs as to define the scope of the king’s power.[112]

Julius Morgenstern argued that Exodus 34 is distinct from the Jahwist document, identifying it with king Asa’s reforms in 899 BCE.[113] Bright, however, believes that like the Decalogue this text has its origins in the time of the tribal alliance. The book of the covenant, he notes, bears a greater similarity to Mesopotamian law codes (e.g. the Code of Hammurabi which was inscribed on a stone stele). He argues that the function of this “book” is to move from the realm of treaty to the realm of law: “The Book of the Covenant (Ex., chs. 21 to 23; cf. ch. 34), which is no official state law, but a description of normative Israelite judicial procedure in the days of the Judges, is the best example of this process.”[114] According to Bright, then, this body of law too predates the monarchy.[115]

Hilton J. Blik writes that the phrasing in the Decalogue’s instructions suggests that it was conceived in a mainly polytheistic milieu, evident especially in the formulation of “no-other-gods-before-me” commandment.[116]

Dating

If the Ten Commandments are based on Hittite forms that would date it somewhere between the 14th-12th century BCE.[117] Archaeologists Israel Finkelstein andNeil Asher Silberman argue that “the astonishing composition came together … in the seventh century BCE”.[118] Critical scholar Yehezkel Kaufmann (1960) dates the oral form of the covenant to the time of Josiah.[119] An even later date (after 586 BCE) is suggested by David H. Aaron.[120]

The Ritual Decalogue

Main article: Ritual Decalogue

Some proponents of the Documentary hypothesis have argued that the biblical text in Exodus 34:28[121] identifies a different list as the ten commandments, that of Exodus 34:11–27.[122] Since this passage does not prohibit murder, adultery, theft, etc., but instead deals with the proper worship of Yahweh, some scholars call it the “Ritual Decalogue“, and disambiguate the ten commandments of traditional understanding as the “Ethical Decalogue”.[123][124][125][126]

According to these scholars the Bible includes multiple versions of events. On the basis of many points of analysis including linguistic it is shown as a patchwork of sources sometimes with bridging comments by the editor (Redactor) but otherwise left intact from the original, frequently side by side.[127]

Richard Elliott Friedman argues that the Ten Commandments at Exodus 20:1–17 “does not appear to belong to any of the major sources. It is likely to be an independent document, which was inserted here by the Redactor.”[128] In his view, the Covenant Code follows that version of the Ten Commandments in the northern Israel E narrative. In the J narrative in Exodus 34 the editor of the combined story known as the Redactor (or RJE), adds in an explanation that these are a replacement for the earlier tablets which were shattered. “In the combined JE text, it would be awkward to picture God just commanding Moses to make some tablets, as if there were no history to this matter, so RJE adds the explanation that these are a replacement for the earlier tablets that were shattered.”[129]

He writes that Exodus 34:14–26 is the J text of the Ten Commandments: “The first two commandments and the sabbath commandment have parallels in the other versions of the Ten Commandments. (Exodus 20 and Deuteronomy 5). … The other seven commandments here are completely different.”[130] He suggests that differences in the J and E versions of the Ten Commandments story are a result of power struggles in the priesthood. The writer has Moses smash the tablets “because this raised doubts about the Judah’s central religious shrine”.[131]

According to Kaufmann, the Decalogue and the book of the covenant represent two ways of manifesting God’s presence in Israel: the Ten Commandments taking the archaic and material form of stone tablets kept in the ark of the covenant, while the book of the covenant took oral form to be recited to the people.[119]

United States debate over display on public property

Picture of a large stone monument displaying the ten commandments with the Texas State Capitol in Austin in the background. The picture was part of a news release Wednesday, March second, 2005, by then Attorney General Abbott.

Ten Commandments display at theTexas State Capitol in Austin.

European Protestants replaced some visual art in their churches with plaques of the Ten Commandments after the Reformation. In England, such “Decalogue boards” also represented the English monarch’s emphasis on rule of royal law within the churches. In the United States, images of Moses and the tablets of the Decalogue also claim biblical roots to U.S. law (as on the pediment of the Supreme Court building in Washington). Images of the Ten Commandments, then, have long been contested symbols for the relationship of religion to national law.[132]

In the 1950s and 1960s, the Fraternal Order of Eagles placed hundreds, perhaps thousands, of Ten Commandments displays in courthouses and school rooms, including many stone monuments on courthouse property.[133] Because displaying the commandments can reflect a sectarian position if they are numbered (see above), the Eagles developed an ecumenical version that omitted the numbers, as on the monument at the Texas capitol (shown here). Hundreds of monuments were also placed by director Cecil B. DeMille as a publicity stunt to promote his 1956 film The Ten Commandments.[134] Placing the plaques and monuments to the Ten Commandments in and around government buildings was another expression of mid-twentieth century U.S. civil religion, along with adding the phrase “under God” to the Pledge of Allegiance.[132]

By the beginning of the twenty-first century in the U.S., however, Decalogue monuments and plaques in government spaces had become a legal battleground between religious as well as political liberals and conservatives. Organizations such as the American Civil Liberties Union (ACLU) and Americans United for Separation of Church and State launched lawsuits challenging the posting of the ten commandments in public buildings. The ACLU has been supported by a number of religious groups (such as the Presbyterian Church (U.S.A.),[135] and the American Jewish Congress[136]), both because they do not want government to be issuing religious doctrine and because they feel strongly that the commandments are inherently religious. Many commentators see this issue as part of a widerculture war between liberal and conservative elements in American society. In response to the perceived attacks on traditional society, other legal organizations, such as the Liberty Counsel, have risen to advocate the conservative interpretation. Many Christian conservatives have taken the banning of officially sanctioned prayer from public schools by the U.S. Supreme Court as a threat to the expression of religion in public life. In response, they have successfully lobbied many state and local governments to display the ten commandments in public buildings.

Those who oppose the posting of the ten commandments on public property argue that it violates the establishment clause of the First Amendment to the Constitution of the United States. In contrast, groups like the Fraternal Order of Eagles who support the public display of the ten commandments claim that the commandments are not necessarily religious but represent the moral and legal foundation of society, and are appropriate to be displayed as a historical source of present-day legal codes. Also, some argue like Judge Roy Moore that prohibiting the public practice of religion is a violation of the first amendment’s guarantee offreedom of religion.[132]

The Ten Commandments by Lucas Cranach the Elder in the townhall ofWittenberg, (detail)

U.S. courts have often ruled against displays of the Ten Commandments on government property. They conclude that the ten commandments are derived from Judeo-Christian religions, to the exclusion of others: the statement “Thou shalt have no other gods before me” excludes non-monotheistic religions like Hinduism, for example. Whether the Constitution prohibits the posting of the commandments or not, there are additional political and civil rights issues regarding the posting of what is construed as religious doctrine. Excluding religions that have not accepted the ten commandments creates the appearance of impropriety. The courts have been more accepting, however, of displays that place the Ten Commandments in a broader historical context of the development of law.

One result of these legal cases has been that proponents of displaying the Ten Commandments have sometimes surrounded them with other historical texts to portray them as historical, rather than religious. Another result has been that other religious organizations have tried to put monuments to their laws on public lands. For example, an organization calledSummum has won court cases against municipalities in Utah for refusing to allow the group to erect a monument of Summum aphorisms next to the ten commandments. The cases were won on the grounds that Summum’s right to freedom of speech was denied and the governments had engaged in discrimination. Instead of allowing Summum to erect its monument, the local governments chose to remove their ten commandments.

Cultural references

Two famous films of this name were directed by Cecil B. DeMille: a silent movie released in 1923 starring Theodore Roberts as Moses and a colour VistaVisionversion of 1956, starring Charlton Heston as Moses.

Both The Decalogue, a 1989 Polish film series directed by Krzysztof Kieślowski, and The Ten, a 2007 American film, use the ten commandments as a structure for 10 smaller stories.[137]

See also

https://en.wikipedia.org/wiki/Ten_Commandments

The Communist Manifesto

From Wikipedia, the free encyclopedia
The Communist Manifesto
Communist-manifesto.png

First edition, in German
Author Karl Marx and Friedrich Engels
Country United Kingdom
Language German (translated into several world languages)
Genre Manifesto
Publication date
21 February 1848

The Communist Manifesto (originally Manifesto of the Communist Party) is an 1848 political pamphlet by German philosophers Karl Marx and Friedrich Engels. Commissioned by the Communist League and originally published in London (in the German language as Manifest der kommunistischen Partei) just as the revolutions of 1848 began to erupt, the Manifesto was later recognised as one of the world’s most influential political manuscripts. It presents an analytical approach to the class struggle (historical and present) and the problems of capitalism and the capitalist mode of production, rather than a prediction of communism’s potential future forms.

The Communist Manifesto summarises Marx and Engels’ theories about the nature of society and politics, that in their own words, “The history of all hitherto existing society is the history of class struggles”. It also briefly features their ideas for how the capitalist society of the time would eventually be replaced by socialism, and then finally communism.

Synopsis

A spectre is haunting Europe—the spectre of communism.

— Opening sentence

Karl Marx and Friedrich Engels, authors of the Manifesto

The Communist Manifesto is divided into a preamble and four sections, the last of these a short conclusion.

Preamble

The introduction begins by proclaiming “A spectre is haunting Europe—the spectre of communism. All the powers of old Europe have entered into a holy alliance to exorcise this spectre”. Pointing out that parties everywhere—including those in government and those in the opposition—have flung the “branding reproach of communism” at each other, the authors infer from this that the powers-that-be acknowledge communism to be a power in itself. Subsequently, the introduction exhorts Communists to openly publish their views and aims, to “meet this nursery tale of the spectre of communism with a manifesto of the party itself”.

Bourgeois and Proletarians

The first section of the Manifesto, “Bourgeois and Proletarians”, elucidates the materialist conception of history, that “the history of all hitherto existing society is the history of class struggles”. Societies have always taken the form of an oppressed majority living under the thumb of an oppressive minority. In capitalism, the industrial working class, or proletariat, engage in class struggle against the owners of the means of production, thebourgeoisie. As before, this struggle will end in a revolution that restructures society, or the “common ruin of the contending classes”. The bourgeoisie, through the “constant revolutionising of production [and] uninterrupted disturbance of all social conditions” have emerged as the supreme class in society, displacing all the old powers of feudalism. The bourgeoisie constantly exploits the proletariat for its labour power, creating profit for themselves accumulating capital. However, by doing so the bourgeoisie “are its own grave-diggers”; the proletariat inevitably will become conscious of their own potential and rise to power through revolution, overthrowing the bourgeoisie.

Proletarians and Communists

“Proletarians and Communists”, the second section, starts by stating the relationship of conscious communists to the rest of the working class. The communists’ party will not oppose other working-class parties, but unlike them, it will express the general will and defend the common interests of the world’s proletariat as a whole, independent of all nationalities. The section goes on to defend communism from various objections, such as the claim that communists advocate “free love“, and the claim that people will not perform labour in a communist society because they have no incentive to work. The section ends by outlining a set of short-term demands—among them a progressive income tax; abolition of inheritances; free public education etc.—the implementation of which would be a precursor to a stateless and classless society.
List of short-term demands, also known as the ten planks:

1. Abolition of private property and the application of all rents of land to public purposes.

2. A heavy progressive or graduated income tax.

3. Abolition of all rights of inheritance.

4. Confiscation of the property of all emigrants and rebels.

5. Centralisation of credit in the hands of the state, by means of a national bank with State capital and an exclusive monopoly.

6. Centralisation of the means of communications and transportation in the hands of the State.

7. Extension of factories and instruments of production owned by the state, the bringing into cultivation of waste lands, and the improvement of the soil generally in accordance with a common plan.

8. Equal liability of all to labor. Establishment of industrial armies, especially for agriculture.

9. Combination of agriculture with manufacturing industries, gradual abolition of the distinction between town and country, by a more equitable distribution of population over the country.

10. Free education for all children in public schools. Abolition of children’s factory labor in its present form. Combination of education with industrial production.[1]

Socialists and Communist Literature

The third section, “Socialist and Communist Literature”, distinguishes communism from other socialist doctrines prevalent at the time—these being broadly categorised as Reactionary Socialism; Conservative or Bourgeois Socialism; and Critical-Utopian Socialism and Communism. While the degree of reproach toward rival perspectives varies, all are dismissed for advocating reformism and failing to recognise the pre-eminent revolutionary role of the working class. “Position of the Communists in Relation to the Various Opposition Parties”, the concluding section of the Manifesto, briefly discusses the communist position on struggles in specific countries in the mid-nineteenth century such as France, Switzerland, Poland, and Germany, this last being “on the eve of a bourgeois revolution”, and predicts that a world revolution will soon follow. It ends by declaring an alliance with the social democrats, boldly supporting other communist revolutions, and calling for united international proletarian action.

Writing

Only surviving page from the first draft of the Manifesto, handwritten by Marx

Friedrich Engels has often been credited with composing the first drafts which led to the Communist Manifesto. In July 1847, Engels was elected into the Communist League, where he was assigned to draw up a catechism. This became the Draft of a Communist Confession of Faith. It contained almost two dozen questions that expressed the ideas of both Engels and Karl Marx at the time. In October 1847, Engels composed his second draft for the League, The Principles of Communism (which went unpublished until 1914). Once commissioned by the Communist League, Marx combined these drafts with Engels’ 1844 work The Condition of the Working Class in England to write the Communist Manifesto.[2]

Although the names of both Engels and Marx appear on the title page alongside the “persistent assumption of joint-authorship”, Engels, in the preface to the 1883 German edition of the Manifesto, said it was “essentially Marx’s work” and that “the basic thought… belongs solely and exclusively to Marx.”[3] Engels wrote after Marx’s death:

I cannot deny that both before and during my forty years’ collaboration with Marx I had a certain independent share in laying the foundations of the theory, but the greater part of its leading basic principles belongs to Marx … Marx was a genius; we others were at best talented. Without him the theory would not be by far what it is today. It therefore rightly bears his name.[4]

Despite Engels’s modesty in this quotation, he made major contributions to the Manifesto, starting with the suggestion to abandon “the form of a catechism and entitle it the Communist Manifesto.” Moreover, Engels joined Marx in Brussels for the writing of the Manifesto. There is no evidence of what his contributions to the final writing were, but the Manifesto bears the stamp of Marx’s more rhetorical writing style. Nevertheless, it seems clear that Engels’s contributions justify his name’s appearance on the title page after Marx’s.[5]

Publication

Initial publication and obscurity, 1848–72

A scene from the German March Revolution in Berlin, 1848

In late February 1848, the Manifesto was anonymously published by the Workers’ Educational Association (Communistischer Arbeiterbildungsverein) at 46 Liverpool Street in the City of London. Written in German, the 23-page pamphlet was titled Manifest der kommunistischen Partei and had a dark-green cover. It was reprinted thrice and serialised in the Deutsche Londoner Zeitung, a newspaper for German émigrés. On 4 March, one day after the serialisation in theZeitung began, Marx was expelled by Belgian police. Two weeks later, around 20 March, a thousand copies of the Manifestoreached Paris, and from there to Germany in early April. In April–May the text was corrected for printing and punctuation mistakes; Marx and Engels would use this 30-page version as the basis for future editions of the Manifesto.

Although the Manifesto‍ ’​s prelude announced that it was “to be published in the English, French, German, Italian, Flemish and Danish languages”, the initial printings were only in German. Polish and Danish translations soon followed the German original in London, and by the end of 1848, a Swedish translation was published with a new title—The Voice of Communism: Declaration of the Communist Party. In June–November 1850 the Manifesto of the Communist Party was published in English for the first time when George Julian Harney serialised Helen Macfarlane‘s translation in his Chartist magazine The Red Republican. (“A frightful hobgoblin stalks throughout Europe”, her version begins, “We are haunted by a ghost, the ghost of Communism…”[6]) For her translation, the Lancashire-based Macfarlane probably consulted Engels, whose own English translation had been abandoned half way. Harney’s introduction revealed the Manifesto‍ ’​s hitherto-anonymous authors’ identities for the first time.

Immediately after the Cologne Communist Trial of late 1852, the Communist League disbanded itself.

Soon after the Manifesto was published, Paris erupted in revolution to overthrow King Louis Philippe. The Manifesto played no role in this; a French translation was not published in Paris until just before the working-class June Days Uprising was crushed. Its influence in the Europe-wide revolutions of 1848 was restricted to Germany, where the Cologne-based Communist League and its newspaper Neue Rheinische Zeitung, edited by Marx, played an important role. Within a year of its establishment, in May 1849, the Zeitung was suppressed; Marx was expelled from Germany and had to seek lifelong refuge in London. In 1851, members of the Communist League’s central board were arrested by the Prussian police. At theirtrial in Cologne 18 months later in late 1852 they were sentenced to 3–6 years’ imprisonment. For Engels, the revolution was “forced into the background by the reaction that began with the defeat of the Paris workers in June 1848, and was finally excommunicated ‘by law’ in the conviction of the Cologne Communists in November 1852”.

After the defeat of the 1848 revolutions the Manifesto fell into obscurity, where it remained throughout the 1850s and 1860s. Hobsbawm says that by November 1850 the Manifesto “had become sufficiently scarce for Marx to think it worth reprinting section III … in the last issue of his [short-lived] London magazine”. Over the next two decades only a few new editions were published; these include a Russian translation by Mikhail Bakunin in Geneva c. 1863 and a 1866 edition in Berlin—the first time the Manifesto was published in Germany. According to Hobsbawm, “By the middle 1860s virtually nothing that Marx had written in the past was any longer in print.”

Rise, 1872–1917

In the early 1870s, the Manifesto and its authors experienced a revival in fortunes. Hobsbawm identifies three reasons for this. The first is the leadership role Marx played in the International Workingmen’s Association (aka the First International). Secondly, Marx also came into much prominence among socialists—and equal notoriety among the authorities—for his support of the Paris Commune of 1871, elucidated in The Civil War in France. Lastly, and perhaps most significantly in the popularisation of the Manifesto, was the treason trial of German Social Democratic Party (SPD) leaders. During the trial prosecutors read the Manifesto out loud as evidence; this meant that the pamphlet could legally be published in Germany. Thus in 1872 Marx and Engels rushed out a new German-language edition, writing a preface that identified that several portions that became outdated in the quarter century since its original publication. This edition was also the first time the title was shortened to The Communist Manifesto (Das Kommunistische Manifest), and it became the bedrock the authors based future editions upon. Between 1871 and 1873, the Manifesto was published in over nine editions in six languages; in 1872 it was published in the United States for the first time, serialised in Woodhull & Claflin’s Weekly of New York City. However, by the mid 1870s the Communist Manifesto remained Marx and Engels’ only work to be even moderately well-known.

Over the next forty years, as social-democratic parties rose across Europe and parts of the world, so did the publication of the Manifesto alongside them, in hundreds of editions in thirty languages. Marx and Engels wrote a new preface for the 1882 Russian edition, translated by Georgi Plekhanov in Geneva (but later attributed to “the heroic Vera Zasulich” by Engels). In it they wondered if Russia could directly become a communist society, or if she would become capitalist first like other European countries. After Marx’s death in 1883, Engels alone provided the prefaces for five editions between 1888 and 1893. Among these is the 1888 English edition, translated by Samuel Moore and approved by Engels, who also provided notes throughout the text. It has been the standard English-language edition ever since.

The principle region of its influence, in terms of editions published, was in the “central belt of Europe”, from Russia in the east to France in the west. In comparison, the pamphlet had little impact on politics in southwest and southeast Europe, and moderate presence in the north. Outside Europe, Chinese and Japanese translations were published, as were Spanish editions in Latin America. This uneven geographical spread in the Manifesto‍ ’​s popularity reflected the development of socialist movements in a particular region as well as the popularity of Marxist variety of socialism there. There wasn’t always a strong correlation between a social-democratic party’s strength and the Manifesto‍ ’​s popularity in that country. For instance, the German SPD printed only a few thousand copies of the Communist Manifesto every year, but a few hundred thousand copies of the Erfurt Programme. Further, the mass-based social-democratic parties of the Second Internationaldid not require their rank and file to be well-versed in theory; Marxist works such as the Manifesto or Capital were read primarily by party theoreticians. On the other hand, small, dedicated militant parties and Marxist sects in the West took pride in knowing the theory; Hobsbawm says “This was the milieu in which ‘the clearness of a comrade could be gauged invariably from the number of earmarks on his Manifesto'”.

Ubiquity, 1917–present

The Bolshevik (1920) by Boris Kustodiev.Following the 1917 Bolshevik takeover of Russia Marx/Engels classics like theCommunist Manifesto were distributed far and wide.

Following the October Revolution of 1917 that swept the Vladimir Lenin-led Bolsheviks to power in Russia, the world’s firstsocialist state was founded explicitly along Marxist lines. The Soviet Union, which Bolshevik Russia would become a part of, was a single-party state under the rule of the Communist Party of the Soviet Union (CPSU). Unlike their mass-based counterparts of the Second International, the CPSU and other Leninist parties like it in the Third International expected their members to know the classic works of Marx, Engels and Lenin. Further, party leaders were expected to base their policy decisions on Marxist-Leninist ideology. Therefore works such as the Manifesto were required reading for the party rank-and-file.

Therefore the widespread dissemination of Marx and Engels’ works became an important policy objective; backed by a sovereign state, the CPSU had relatively inexhaustible resources for this purpose. Works by Marx, Engels and Lenin were published on a very large scale, and cheap editions of their works were available in several languages across the world. These publications were either shorter writings or they were compendia such as the various editions of Marx and Engels’Selected Works, or their Collected Works. This affected the destiny of the Manifesto in several ways. Firstly, in terms of circulation; in 1932 the American and British Communist Parties printed several hundred thousand copies of a cheap edition for “probably the largest mass edition ever issued in English”. Secondly the work entered political-science syllabi in universities, which would only expand after the Second World War. For its centenary in 1948, its publication was no longer the exclusive domain of Marxists and academicians; general publishers too printed theManifesto in large numbers. “In short, it was no longer only a classic Marxist document,” Hobsbawm noted, “it had become a political classic tout court.”

Even after the collapse of Marxism-Leninism in the 1990s, the Communist Manifesto remains ubiquitous; Hobsbawm says that “In states without censorship, almost certainly anyone within reach of a good bookshop, and certainly anyone within reach of a good library, not to mention the internet, can have access to it.” The 150th anniversary once again brought a deluge of attention in the press and the academia, as well as new editions of the book fronted by introductions to the text by academics. One of these, The Communist Manifesto: A Modern Edition by Verso, was touted by a critic in the London Review of Books as being a “stylish red-ribboned edition of the work. It is designed as a sweet keepsake, an exquisite collector’s item. In Manhattan, a prominent Fifth Avenue store put copies of this choice new edition in the hands of shop-window mannequins, displayed in come-hither poses and fashionable décolletage.”

Influence

Soviet Union stamp commemorating the 100th anniversary of the Manifesto

A number of 21st-century writers have commented on the Communist Manifesto‍ ’​s continuing relevance. Academic John Raines in 2002 noted that “In our day this Capitalist Revolution has reached the farthest corners of the earth. The tool of money has produced the miracle of the new global market and the ubiquitous shopping mall. Read The Communist Manifesto, written more than one hundred and fifty years ago, and you will discover that Marx foresaw it all.”[7] In 2003, the English Marxist Chris Harman stated:

There is still a compulsive quality to its prose as it provides insight after insight into the society in which we live, where it comes from and where its going to. It is still able to explain, as mainstream economists and sociologists cannot, today’s world of recurrent wars and repeated economic crisis, of hunger for hundreds of millions on the one hand and ‘overproduction’ on the other. There are passages that could have come from the most recent writings on globalisation.[8]

The continued relevance of the Marxist theories found within the text has also been supported by Alex Callinicos, editor ofInternational Socialism, who stated that “This is indeed a manifesto for the 21st century.”[9] Writing in The London Evening Standardin 2012, Andrew Neather cited Verso Books‘ 2012 re-edition of The Communist Manifesto, with an introduction by Eric Hobsbawm, as part of a resurgence of left-wing-themed ideas which includes the publication of Owen Jones‘ best-selling Chavs: The Demonization of the Working Class, and Jason Barker‘s documentary Marx Reloaded.[10]

However, not all scholars have praised it. Revisionist Marxist and reformist socialist Eduard Bernstein distinguished between “immature” early Marxism—as exemplified by the Communist Manifesto written by Marx and Engels in their youth—that he opposed for its violent Blanquist tendencies, and later “mature” Marxism that he supported.[11] This latter form refers to Marx in his later life acknowledging that socialism could be achieved through peaceful means through legislative reform in democratic societies.[12] Bernstein declared that the massive and homogeneous working-class claimed in the Communist Manifesto did not exist, and that contrary to claims of a proletarian majority emerging, the middle-class was growing under capitalism and not disappearing as Marx had claimed. Bernstein noted that the working-class was not homogeneous but heterogeneous, with divisions and factions within it, including socialist and non-socialist trade unions. Marx himself, later in his life, acknowledged that the middle-class was not disappearing, in his work Theories of Surplus Value (1863). The obscurity of the later work means that Marx’s acknowledgement of this error is not well known.[13]

George Boyer described the Manifesto as “very much a period piece, a document of what was called the ‘hungry’ 1840s.”[14]

Many have drawn attention to the passage in the Manifesto that seems to sneer at the stupidity of the rustic: “The bourgeoisie … draws all nations … into civilisation … It has created enormous cities … and thus rescued a considerable part of the population from the idiocy [sic!] of rural life”.[15] As Eric Hobsbawm noted, however:

[W]hile there is no doubt that Marx at this time shared the usual townsman’s contempt for, as well as ignorance of, the peasant milieu, the actual and analytically more interesting German phrase (“dem Idiotismus des Landlebens entrissen”) referred not to “stupidity” but to “the narrow horizons”, or “the isolation from the wider society” in which people in the countryside lived. It echoed the original meaning of the Greek term idiotes from which the current meaning of “idiot” or “idiocy” is derived, namely “a person concerned only with his own private affairs and not with those of the wider community”. In the course of the decades since the 1840s, and in movements whose members, unlike Marx, were not classically educated, the original sense was lost and was misread.[16]

End matter

Source text

References

https://en.wikipedia.org/wiki/The_Communist_Manifesto

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Progressive President Problem — Warfare and Welfare State — Big Government Intervention In Economy At Home and Militarily Abroad — Government Dependency — Serfdom and Collectivism in The New World Order — They Have Won — The Solution — Freedom Force International– Videos

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[yotube=http://www.youtube.com/watch?v=NO24XmP1c5E]

THE CREED OF FREEDOM

INTRINSIC NATURE OF RIGHTS
I believe that only individuals have rights, not the collective group; that these rights are intrinsic to each individual, not granted by the state; for if the state has the power to grant them, it also has the power to deny them, and that is incompatible with personal liberty.
I believe that a just state derives its power solely from its citizens. Therefore, the state must never presume to do anything beyond what individual citizens also have the right to do. Otherwise, the state is a power unto itself and becomes the master instead of the servant of society.

SUPREMACY OF THE INDIVIDUAL
I believe that one of the greatest threats to freedom is to allow any group, no matter its numeric superiority, to deny the rights of the minority; and that one of the primary functions of a just state is to protect each individual from the greed and passion of the majority.

FREEDOM OF CHOICE
I believe that desirable social and economic objectives are better achieved by voluntary action than by coercion of law. I believe that social tranquility and brotherhood are better achieved by tolerance, persuasion, and the power of good example than by coercion of law. I believe that those in need are better served by charity, which is the giving of one’s own money, than by welfare, which is the giving of other people’s money through coercion of law.

EQUALITY UNDER LAW
I believe that all citizens should be equal under law, regardless of their national origin, race, religion, gender, education, economic status, life style, or political opinion. Likewise, no class should be given preferential treatment, regardless of the merit or popularity of its cause. To favor one class over another is not equality under law.

PROPER ROLE OF THE STATE
I believe that the proper role of the state is negative, not positive; defensive, not aggressive. It is to protect, not to provide; for if the state is granted the power to provide for some, it must also be able to take from others, and that always leads to legalized plunder and loss of freedom. If the state is powerful enough to give us everything we want, it also will be powerful enough to take from us everything we have. Therefore, the proper function of the state is to protect the lives, liberty, and property of its citizens, nothing more. That state is best which governs least.


THE THREE COMMANDMENTS OF FREEDOM

The Creed of Freedom is based on five principles. However, in day-to-day application, they can be reduced to just three codes of conduct. These are The Three Commandments of Freedom:

INDIVIDUAL RIGHTS
Only individuals have rights, not groups. Therefore, do not sacrifice the rights of any individual or minority for the alleged rights of groups.

EQUALITY UNDER LAW
To favor one class of citizens over others is not equality under law. Therefore, do not endorse any law that does not apply to all citizens equally.

FREEDOM OF CHOICE
The proper function of the state is to protect, not to provide. Therefore, do not approve coercion for any purpose except to protect human life, liberty, or property.


THE THREE PILLARS OF FREEDOM

Another way of viewing these principles is to consider them as the three pillars of freedom. They are concepts that underlie the ideology of individualism, and individualism is the indispensable foundation of freedom.

For the rational and historical support for The Creed of Freedom, see The Chasm in the Issues section of his site. This 21-page document will take 10 to 45 seconds to load depending on the speed of your Internet connection.

Background Articles and Videos

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Rare Carroll Quigley interview

Professor Carroll Quigley, Bill Clinton’s mentor at Georgetown University, authored a massive volume entitled “Tragedy and Hope” in which he states: “There does exist and has existed for a generation, an international network which operates, to some extent, in the way the radical right believes the Communists act. In fact, this network, which we may identify as the Round Table Groups, has no aversion to cooperating with the Communists, or any other groups, and frequently does so. I know of the operations of this network because I have studied it for twenty years and was permitted for two years, in the early 1960s, to examine its papers and secret records. I have no aversion to it or to most of its aims, and have, for much of my life, been close to it and to many of its instruments. I have objected, both in the past and recently, to a few of its policies, but in general my chief difference of opinion is that it wishes to remain unknown, and I believe its role in history is significant enough to be known.”

[1 of 5] Rare Carroll Quigley Interview

Carroll Quigley was the historian for the Council on Foreign Relations and author of Tragedy and Hope (tragedy is all the people who must suffer and die for the NWO, and the hope is the NEW WORLD ORDER )

Professor Quigley was a Globalist, he supported the idea NEW WORLD ORDER and wrote about it, he, unlike the elites, thought the people should know about it.

“I know of this network because I have studied it for twenty years and was permitted for two years in the early 1960s to examine its papers and secret records. I have no aversion to it or to most of its aims and have, for much of my life, been close to it and to many of its instruments. I have objected, both in the past and recently, to a few of its policies … but in general my chief difference of opinion is that it wishes to remain unknown, and I believe its role in history is significant enough to be known.” — Dr. Carroll Quigley, Tragedy and Hope

“The powers of financial capitalism had another far reaching aim, nothing less than to create a world system of financial control in private hands able to dominate the political system of each country and the economy of the world as a whole. This system was to be controlled in a feudalist fashion by the central banks of the world acting in concert, by secret agreements, arrived at in frequent private meetings and conferences…”

“The apex of the system was the Bank for International Settlements in Basle, Switzerland, a private bank owned and controlled by the worlds’ central banks which were themselves private corporations…”

“The growth of financial capitalism made possible a centralization of world economic control and use of this power for the direct benefit of financiers and the indirect injury of all other economic groups.” Tragedy and Hope: A History of The World in Our Time (Macmillan Company, 1966,) Professor Carroll Quigley of Georgetown University

“The Council on Foreign Relations is the American branch of a society which originated in England … [and] … believes national boundaries should be obliterated and one-world rule established.” Dr. Carroll Quigley

“As a teenager, I heard John Kennedy’s summons to citizenship. And then, as a student, I heard that call clarified by a professor I had named Carroll Quigley.”President Clinton, in his acceptance speech for the Democratic Party’s nomination for president, 16 July 1992

[2 of 5] Rare Carroll Quigley Interview

[3 of 5] Rare Carroll Quigley Interview

[4 of 5] Rare Carroll Quigley Interview

[5 of 5] Rare Carroll Quigley Interview

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Recorded: 1994

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CFR – List of Members and Organisations Involved

Jimmy Carter Administration

President Carter (who became a CFR member in 1983) appointed over 60 CFR members to serve in his Administration:

  • Walter Mondale (Vice-President)
  • Zbigniew Brzezinski (National Security Advisor)
  • Cyrus R. Vance (Secretary of State)
  • W. Michael Blumenthal (Secretary of Treasury)
  • Harold Brown (Secretary of Defense)
  • Stansfield Turner (Director of the CIA)
  • Gen. David Jones (Chairman of the Joint Chiefs of Staff)

Ronald Reagan Administration

There were 75 CFR and Trilateral Commission members under President Reagan:

  • Alexander Haig (Secretary of State)
  • George Shultz (Secretary of State)
  • Donald Regan (Secretary of Treasury)
  • William Casey (CIA Director)
  • Malcolm Baldridge (Secretary of Commerce)
  • Jeanne J. Kirkpatrick (U.N. Ambassador)
  • Frank C. Carlucci (Deputy Secretary of Defense)
  • William E. Brock (Special Trade Representative)

George H. W. Bush Administration

During his 1964 campaign for the U.S. Senate in Texas, George Bush said: “If Red China should be admitted to the U.N., then the U.N. is hopeless and we should withdraw.” In 1970, as Ambassador to the U.N., he pushed for Red China to be seated in the General Assembly. When Bush was elected, the CFR member became the first President to publicly mention the “New World Order” and had in his Administration nearly 350 CFR and Trilateral Commission members:

  • Brent Scowcroft (National Security Advisor)
  • Richard B. Cheney (Secretary of Defense)
  • Colin L. Powell (Chairman of the Joint Chiefs of Staff)
  • William Webster (Director of the CIA)
  • Richard Thornburgh (Attorney General)
  • Nicholas F. Brady (Secretary of Treasury)
  • Lawrence S. Eagleburger (Deputy Secretary of State)
  • Horace G. Dawson, Jr. (U.S. Information Agency and Director of the Office of Equal Opportunity and Civil Rights)
  • Alan Greenspan (Chairman of the Federal Reserve Board)

Bill Clinton Administration

When CFR member Bill Clinton was elected, Newsweek magazine would later refer to him as the “New Age President.” In October, 1993, Richard Harwood, a Washington Post writer, in describing the Clinton Administration, said its CFR membership was “the nearest thing we have to a ruling establishment in the United States”.

  • Albert Gore, Jr. (Vice-President)
  • Donna E. Shalala (Secretary of Health and Human Services)
  • Laura D. Tyson (Chairman of the Council of Economic Advisors)
  • Alice M. Rivlin (Deputy Director of the Office of Management and Budget)
  • Madeline K. Albright (U.S. Ambassador to the U.N.)
  • Warren Christopher (Secretary of State)
  • Clifton R. Wharton, Jr. (Deputy Secretary of State and former Chairman of the Rockefeller Foundation)
  • Les Aspin (Secretary of Defense)
  • Colin Powell (Chairman, Joint Chiefs of Staff)
  • W. Anthony Lake (National Security Advisor)
  • George Stephanopoulos (Senior Advisor)
  • Samuel R. ‘Sandy’ Berger (Deputy National Security Advisor)
  • R. James Woolsey (CIA Director)
  • William J. Crowe, Jr. (Chairman of the Foreign Intelligence Advisory Board)
  • Lloyd Bentsen (former member, Secretary of Treasury)
  • Roger C. Altman (Deputy Secretary of Treasury)
  • Henry G. Cisneros (Secretary of Housing and Urban Development)
  • Bruce Babbit (Secretary of the Interior)
  • Peter Tarnoff (Under Secretary of State for International Security of Affairs)
  • Winston Lord (Assistant Secretary of State for East Asian and Pacific Affairs)
  • Strobe Talbott (Aid Coordinator to the Commonwealth of Independent States)
  • Alan Greenspan (Chairman of the Federal Reserve System)
  • Walter Mondale (U.S. Ambassador to Japan)
  • Ronald H. Brown (Secretary of Commerce)
  • Franklin D. Raines (Economics and International Trade).

George W. Bush Administration

  • Richard Cheney (Vice President, former Secretary of Defense under President G.H.W. Bush)
  • Colin Powell (Secretary of State, former Chairman of the Joint Chiefs of Staff under Presidents Bush and Clinton)
  • Condoleeza Rice (National Security Advisor, former member of President Bush’s National Security Council)
  • Robert B. Zoellick (U.S. Trade Representative, former Under Secretary of State in the Bush administration)
  • Elaine Chao (Secretary of Labor)
  • Brent Scowcroft (Chairman of the Foreign Intelligence Advisory Board, former National Security Advisor to President Bush)
  • Richard Haass (Director of Policy Planning at the State Department and Ambassador at Large)
  • Henry Kissinger (Pentagon Defense Policy Board, former Secretary of State under Presidents Nixon and Ford)
  • Robert Blackwill (U.S. Ambassador to India, former member of President Bush’s National Security Council)
  • Stephen Friedman (Sr. White House Economic Advisor)
  • Stephen Hadley (Deputy National Security Advisor, former Assistant Secretary of Defense under Cheney)
  • Richard Perle (Chairman of Pentagon Defense Policy Board, former Assistant Secretary of Defense in the Reagan administration)
  • Paul Wolfowitz (Assistant Secretary of Defense, former Assistant Secretary of State in the Reagan administration and former Under Secretary of Defense in the Bush administration)
  • Dov S. Zakheim (Under Secretary of Defense, Comptroller, former Under Secretary of Defense in the Reagan administration)
  • I. Lewis Libby (Chief of Staff for the Vice President, former Deputy Under Secretary of Defense).

http://modernhistoryproject.org/mhp?Article=FinalWarning&C=5.3

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Robert Welch–One Dozen Trumpets–Videos

Posted on August 4, 2012. Filed under: American History, Banking, Blogroll, Business, College, Communications, Economics, Education, Federal Government, Fiscal Policy, government, government spending, history, Language, Law, liberty, Life, Links, Macroeconomics, media, Microeconomics, Monetary Policy, Money, People, Philosophy, Politics, Rants, Raves, Regulations, Taxes, Unemployment, Video, War, Weapons, Wisdom | Tags: , , , , , , |

One Dozen Trumpets Part 1 of 8

This is Part One of what was originally a 24 album set of a presentation Robert Welch did in th early 1960’s.  If you are a serious activist, listening to this is well worth the time.

One Dozen Trumpets Part 2 of 8

One Dozen Trumpets Part 3 of 8

One Dozen Trumpets Part 4 of 8

One Dozen Trumpets Part 5 of 8

One Dozen Trumpets Part 6 of 8

One Dozen Trumpets Part 7 of 8

One Dozen Trumpets Part 8 of 8

Background Articles and Videos

Robert Welch Founder of The John Birch Society 1974

An Introduction to The John Birch Society by Robert Welch 1962

Related Posts On Pronk Palisades

Stand Up For Freedom–Ezra Taft Benson–On Progressive Radical Socialism and Barack Obama–Videos

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American History–Ronald Reagan on Communism in Hollywood–Glenn Beck on Communism in the White House–Videos

Posted on June 16, 2012. Filed under: American History, Blogroll, Communications, Crime, Economics, Federal Government, government spending, history, Language, Law, liberty, Life, Links, media, Philosophy, Politics, Raves, Security, Strategy, Taxes, Video, War, Wealth, Wisdom | Tags: , , , , , |

Ronald Reagan on Communism in Hollywood

Communism in America 

Barack Obama: The Marxist Communist in the White House

Why did the Liberal Media ignore Obama’s Marxist upbringing?

OBAMA IS A COMMUNIST!! – CommieTunes – Episode 11 – Marxist / Socialist US President

Glenn Beck-McCarthy and the Venona papers

Dr John Drew Speaks on Young Marxist Obama – Part 1

Dr John Drew Speaks on Young Marxist Obama – Part 2

Dr. John Drew’s Speech on Young Barak Obama

Mark Levin: Obama is a Marxist

Obama’s Marxist Attack on America pt1

Obama’s Marxist Attack on America pt2

Obama’s Marxist Attack on America pt3

Obama’s Marxist Attack on America pt4

Obama’s Marxist Attack on America pt5

Obama’s Marxist Attack on America pt6

]

 

Background Articles and Videos

Committee On Un-American Activities

Are you a commie, or a citizen?

Red Nightmare – 1962 – Communist takeover of America

The Hollywood Ten (1950)

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Santorum Says Obama’s Religion Based On Phony Theology–Seven Reason Why Obama is Not A Christian–Many Christians, Including Catholic Santorum, Consider Black Liberation Theology Marxism, Socialism and Class Warfare And Not Christian But Supporting Black Genocide!–Videos

Posted on February 19, 2012. Filed under: American History, Babies, Blogroll, Books, College, Communications, Cult, Culture, Demographics, Economics, Education, Employment, European History, Federal Government, Fiscal Policy, Foreign Policy, government spending, Health Care, history, Immigration, Investments, Law, liberty, Life, Links, Macroeconomics, media, Medicine, Microeconomics, Monetary Policy, People, Philosophy, Politics, Public Sector, Rants, Raves, Regulations, Strategy, Taxes, Unemployment, Unions, Video, War | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , |

“…We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.  — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed,  — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn that mankind are more disposed to suffer, while evils are sufferable than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. …”

IN CONGRESS, JULY 4, 1776
The unanimous Declaration of the thirteen united States of America

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”

~The Constitution of the United States, Amendment One

“A well regulated militia being necessary to the security of a free state, the right of the people to keep and bear arms shall not be infringed.”

~The Constitution of the United States, Amendment Two

Still more pathetic is the total collapse of moral fanaticism. Fanatics think that their single-minded principles qualify them to do battle with the powers of evil; but like a bull they rush at the red cloak instead of the person who is holding it; he exhausts himself and is beaten. He gets entangled in non-essentials and falls into the trap set by cleverer people.”

~Dietrich Bonhoeffer – Letters and Papers from Prison (1943-1945, English publication 1967)

 

“…People have been beatened down so long they feel so betrayed by their government. So it’s not surprising that they get bitter and cling to their guns and religion or antipathy towards people who are not like them as a way to explain their frustrations.”

~Candidate Barack Obama

Obama And The Second Amendment

“We Will Not Comply” – Catholic Civil Disobedience

Religious Leaders Vow Not To Comply With HHS Mandate

Santorum Slams Obama’s Agenda Driven by a “Phony Theology . . . Not a Theology Based on the Bible”

Obama’s Agenda

“…not about you. It’s not about your quality of life. It’s not about your jobs. It’s about some phony ideal. Some phony theology. Oh, not a theology based on the Bible. A different theology. …”

~Former Republican Senator Rick Santorum and Candidate for Presidential Nomination

Face The Nation …: Santorum clarifies prenatal testing, theology statements

“We’re talking about specifically prenatal testing and specifically amniocentesis, which is a — which is a procedure that creates a risk of miscarriage when you have it and is done for the purposes of identifying maladies of a child in the womb, which in many cases, in fact, most cases, physicians recommend, particularly if there’s a problem, recommend abortion. 90 percent of Down Syndrome children in America are aborted. So to suggest where does that come from?  I have a child who has Trisomy 18. Almost 100 percent of Trisomy 18 child are encouraged to be aborted. So I know what I’m talking about here.”

My Child Was Not Stillborn!’: Rick Santorum Gets Heated With Bob Schieffer During Prenatal Testing Discussion

Rick Santorum Doesn’t Believe in … Freedom?  ( Freedom Watch Judge Napolitano 1-5-2012 )

Rick Santorum Speaks About A Higher Law & Religious Liberty

Santorum Agrees With MLK on Human Rights, Disagrees With Obama On Abortion

Obama & The Black Liberation Theology Of The Church He Attended / Video / Reverend Wright / James Cone

A Conversation with James Cone–Black Libertion Theology–Obama’s Phony Theology

Barack Obama on Religion and Politics

Barack Obama on his faith and Muslim smears

Is Obama Muslim Or not ?? The answer is here

Black Liberation Theology

Obama – Black Liberation Theology 1

Obama – Black Liberation Theology 2

Obama Speaks Of Rev. Wright In This 1995 Interview

Becoming Barack: Evolution of a Leader (Trailer)

Cardinal George on… Liberation theology

7 Reasons Why Barack Hussein Obama is NOT a Christian! 

Why Obama Is Not A Christian: Reason #1

Why Obama Is Not A Christian: Reason #2

Why Obama Is Not A Christian: Reason #3

Why Obama Is Not Christian: Reason 4

Obama Is Not Christian: Reason 5

Obama Is Not a Christian: Reason 6

Obama Is Not a Christian: Reason 7

Barack Obama and Margaret Sanger’s “Negro Project” 

Abortion: Black Genocide in 21st Century America (Part 3/13) 

Abortion: Black Genocide in 21st Century America (Part 6/13) 

Abortion: Black Genocide in 21st Century America (Part 8/13) 

Abortion: Black Genocide in 21st Century America (Part 9/13)

21 Century Black American Genocide

What Obama Does Not Want You To See Or Know / Video PSA

Barack Obama Addresses Planned Parenthood

Margaret Sanger and Her Reproductive Revolution

Abortion’s Cultural Advance: Planned Parenthood and You

Fit vs. UnFit, Eugenics, Planned Parenthood & Psychology, Mind Control Report

Margaret Sanger: Eugenicist (1/3)

Margaret Sanger: Eugenicist (2/3)

Margaret Sanger: Eugenicist (3/3)

Margaret Sanger, Planned Parenthood’s Racist Founder

National Right to Life: The Truth About Planned Parenthood

Abortion Is Big Business And Big Bucks (Truth #6)

Planned Parenthood’s Political Machine

Mass Murder of Blacks in Libya

Why are they lynching us in Libya? Kamit live in fear.

Obama SUPPORTS Black Genocide. The Cover-Up!

OBAMA LYNCHING BLACK AFRICANS : Presides Over Racial Genocide in Libya

OBAMA Is Preparing BLACK GENOCIDE In LIBYA

Obama’s Massacre in Libya – With Support Of NATO Racist Rebels Continue To Eradicate Black Libyans

More Proof of rebel atrocities after Gaddafi troops found dead, mutilated in mass grave

West Unleashes Arab KKK in Libya

Black People Face Ethnic Cleansing in Libya, 1 of 2 

Black People Face Ethnic Cleansing in Libya, 2 of 2 

Cardinal George on…  Obama and Abortion

The Health Care Betrayal

Obamacare: Ending the Elderly

Rick Santorum – Tea Party Phony

Rick Santorum a Progressive Conservative?

PHONY christian rick santorum EXPOSED – VOTER’S GUIDE TO 2012

Ron Paul on Religion 

The Compassion of Dr. Ron Paul 

“…James Williams of Matagorda County, Texas recounts a touching true story. Living in a still prejudiced Texas In 1972, his wife had a complication with her pregnancy. No doctors would care for her or deliver their bi-racial child. In fact one of the hospital nurses called the police on James.
Dr. Ron Paul was notified and took her in, delivering their stillborn baby. Because of the compassion of Dr. Ron Paul, the Williams’ never received a hospital bill for the delivery.
Ron Paul views every human being as a unique individual, afforded the rights endowed by our creator and codified in the Bill of Rights. …”

Ron Paul Ad – Life

Obama’s Gamble 

‘You can’t compromise on principle’ 

“In an interview Monday evening in Rome with Catholic News Service, Cardinal-designate Timothy M. Dolan discusses why the U.S. bishops oppose the revised contraceptive mandate announced by President Obama three days earlier. Major excerpts here.”

Catholic News Roundup 02-16

youtube=http://www.youtube.com/watch?v=jfsyfPgAMok]

Ron Paul Texas Straight Talk: The Latest Obamacare Overreach – 2/13/2012 

Ron Paul embarrasses Rick Santorum CNN SC Republican Debate 1/19/12

Ron Paul Ad – Plan

Armed Chinese Troops in Texas! 

Ron Paul on Just War, War Breaking Families

Ron Paul Thanksgiving Family Forum Debate Nov,19,2011 Part 1 

Ron Paul Thanksgiving Family Forum Debate Nov,19,2011 Part 2 

Ron Paul: The Only One We Can Trust 

Ron Paul Leaks His Choice for Vice President

Ron Paul Ad – Betrayal

Ron Paul – Three of a Kind

No One But Paul — Can Beat Obama

Ron Paul  – “The one who can beat Obama”

“Jesus’ commandment never wishes to destroy life, but rather to preserve, strengthen, and heal life.”

“Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.”

~Dietrich Bonhoeffer

Santorum questions Obama’s Christian values

By Steve Peoples  Associated Press

“…Lashing out on two fronts, Rick Santorum on Saturday questioned President Barack Obama’s Christian values and attacked GOP rival Mitt Romney’s Olympics leadership as he courted tea party activists and evangelical voters in Ohio, “ground zero” in the 2012 nomination fight.

Santorum, a former Pennsylvania senator known for his social conservative views, said Obama’s agenda is based on “some phony theology. Not a theology based on the Bible. A different theology.” He later suggested that the president practices a different kind of Christianity.

“In the Christian church there are a lot of different stripes of Christianity,” he said. “If the president says he’s a Christian, he’s a Christian.”

The Obama campaign said the comments represent “the latest low in a Republican primary campaign that has been fueled by distortions, ugliness, and searing pessimism and negativity.” …”

“…In Ohio, a Super Tuesday prize, he shifted decidedly to offense before friendly crowds. Trailing Romney in money and campaign resources, Santorum is depending on the tea party movement and religious groups to deliver a victory March 6 in the Midwestern contest.

More delegates will be awarded in Ohio than in any other state except Georgia in the opening months of the Republican campaign. Ohio and Georgia are two of the 10 contests scheduled for March 6, a benchmark for the primary campaign that often decides who can continue to the next level.

Santorum has surged in recent opinion polls after capturing Republican caucuses in Minnesota and Colorado and a non-binding primary in Missouri on Feb. 7. Several polls have shown him ahead in Romney’s native state of Michigan, where primary voters cast ballots a week from Tuesday. …”

http://www.detroitnews.com/article/20120219/POLITICS01/202190310/1022/rss10

Santorum says Obama agenda not “based on Bible”

“…A devout Roman Catholic who has risen to the top of Republican polls in recent days, Santorum said the Obama administration had failed to prevent gas prices rising and was using “political science” in the debate about climate change.

Obama’s agenda is “not about you. It’s not about your quality of life. It’s not about your jobs. It’s about some phony ideal. Some phony theology. Oh, not a theology based on the Bible. A different theology,” Santorum told supporters of the conservative Tea Party movement at a Columbus hotel.

When asked about the statement at a news conference later, Santorum said, “If the president says he’s a Christian, he’s a Christian.”

But Santorum did not back down from the assertion that Obama’s values run against those of Christianity.

“He is imposing his values on the Christian church. He can categorize those values anyway he wants. I’m not going to,” Santorum told reporters.

A social conservative, Santorum is increasingly seen as a champion for evangelical Christians in fights with Democrats over contraception and gay marriage. …”

http://www.reuters.com/article/2012/02/18/us-usa-campaign-santorum-idUSTRE81H0M220120218

Rick Santorum tries to show he can win in November

By Dan Balz, Published: February 18

“…Republican presidential candidate Rick Santorum has won four states and risen suddenly to challenge Mitt Romney as the leader in the national polls. Now he faces a new hurdle: defining himself positively before others rush to disqualify him.

Santorum presents himself as a committed and consistent conservative with blue-collar roots — just the kind of candidate Republicans need to energize the party’s base and reach out to Reagan Democrats in a campaign against President Obama that could be decided in the nation’s industrial heartland.

Obama advisers and other Democrats see a Santorum whose record, writings and statements, particularly on social issues, will be used to portray him as far too conservative for many voters. His record, they say, could make Santorum anathema to suburban swing voters, especially women. That view is shared by some Republicans and independent analysts.

“They [Democrats] would brutalize him on social and cultural issues and present him as so far out of the mainstream as to be radical,” said G. Terry Madonna, director of the Center for Politics and Public Affairs at Franklin & Marshall College and a leading pollster in Pennsylvania. “The analogy would be Barry Goldwater” — the 1964 GOP nominee who suffered a landslide defeat.

Santorum’s advisers recognize that he has entered a new phase in his campaign, and they see the obstacles ahead. They argue that a full and fair reading of his record reveals a more attractive profile of the former senator. But they acknowledge it is up to Santorum and his campaign to explain that record and allay concerns about his ability to run competitively in November.

“There will be people — Romney and the Democrats — who will try to distort these things,” said John Brabender, Santorum’s longtime political adviser. “It’s the responsibility of our campaign to show what the senator’s record really is. We are confident that once that happens, people will understand that the senator is extremely reasonable.”

The first tests will come over the next 10 days, as Santorum attempts to leverage his new prominence against Romney in primaries in Arizona and especially Michigan, and then on Super Tuesday, March 6. …”

http://www.youtube.com/results?search_query=Rick+Santorum+Obama+Religion+Phoney&oq=Rick+Santorum+Obama+Religion+Phoney&aq=f&aqi=&aql=&gs_sm=3&gs_upl=369907l388675l0l389346l39l38l0l26l26l0l168l1047l1.7l8l0

Ron Paul Texas Straight Talk: The Latest Obamacare Overreach – 2/13/2012 

Ron Paul: Many religious conservatives understandably are upset with the latest Obamacare mandate, which will require religious employers (including Catholic employers) to provide birth control to workers receiving healthcare benefits.  This mandate includes certain birth control devices that are considered abortifacients, like IUDs and the “morning after” pill.
Of course Catholic teachings forbid the use of any sort of contraceptive devices, so this rule is anathema to the religious beliefs of Catholic employers. Religious freedom always has been considered sacrosanct in this country.  However, our federal bureaucracy increasingly forces Americans to subsidize behaviors they find personally abhorrent, either through agency mandates or direct transfer payments funded by tax dollars.
Proponents of this mandate do not understand the gravity of forcing employers to subsidize activities that deeply conflict with their religious convictions.  Proponents also do not understand that a refusal to subsidize those activities does not mean the employer is “denying access” to healthcare.  If employers don’t provide free food to employees, do we accuse them of starving their workers?
In truth this mandate has nothing to do with healthcare, and everything to do with the abortion industry and a hatred for traditional religious values.  Obamacare apologists cannot abide any religious philosophy that promotes large, two parent, nuclear, heterosexual families and frowns on divorce and abortion.  Because the political class hates these values, it feels compelled to impose—by force of law—its preferred vision of society: single parents are noble; birth control should be encouraged at an early age; and abortion must be upheld as an absolute moral right.
So the political class simply tells the American people and American industry what values must prevail, and what costs much be borne to implement those values.  This time, however, the political class has been shocked by the uproar to the new mandate that it did not anticipate or understand.
But Catholic hospitals face the existential choice of obeying their conscience and engaging in civil disobedience, or closing their doors because government claims the power to force them to violate the teachings of their faith.  This terrible imposition has resonated with many Americans, and now the Obama administration finds itself having to defend the terrible cultural baggage of the anti-religious left.
Of course many Catholic leaders originally supported Obamacare because they naively believe against all evidence that benign angels in government will improve medical care for the poor.  And many religious leaders support federal welfare programs generally without understanding that recipients of those dollars can use them for abortions, contraceptives, or any number of activities that conflict deeply with religious teachings. This is why private charity is so vitally important and morally superior to a government-run medical system.
The First Amendment guarantee of religious liberty is intended to ensure that Americans never have to put the demands of the federal government ahead of the their own conscience or religious beliefs. This new policy turns that guarantee on its head. The benefits or drawbacks of birth control are not the issue.  The issue is whether government may force private employers and private citizens to violate their moral codes simply by operating their businesses or paying their taxes.”

Ron Paul Says Santorum Can’t Beat Obama

Ron Paul says social issues are a ‘losing position’ for the GOP

By Alexandra  Jaffe

“…Ron Paul said he doesn’t think that Rick Santorum can defeat President Obama in a general election. “I don’t see how that’s possible,” he said on Sunday on CNN’s State of the Union.

Paul also jabbed at Santorum for his aim “to control peoples’ lives” and what he framed as Santorum’s hypocrisy on the birth control issue.

Santorum admitted in a 2006 interview on Fox News that he supported Title X, a government program that provides funds for family planning services, including access to contraceptives. Santorum said he voted for it during his time as Pennsylvania Senator, and though he believes in access to contraceptives, he personally feels they’re harmful to women and that abstinence education is a “healthier” option.

“I don’t see how anybody can get away with that inconsistency—pretending he’s a conservative,” Paul said in reference to Santorum’s vote.

Paul dismissed the recent debate over contraception entirely, saying that while the other candidates discuss birth control, he’s concerned with “the undermining of our civil liberties, the constant wars going on” and the debt.

Paul said the focus on social issues is a fundamental problem and an unwise fight for the GOP.

“I think it’s a losing position,” he said. “I talk about it because I have a precise understanding of how these problems are to be solved,” on a state-specific level, he said. …”

http://www.nationaljournal.com/2012-presidential-campaign/ron-paul-says-santorum-can-t-beat-obama-20120219

Background Articles and Videos

Black liberation theology

“…Black liberation theology, is a relatively new theological perspective found in some Christian churches in the United States. It is an instance of the liberation theology which originated from Catholic Theologians in the 1950’s. Liberation theology observes that Jesus Christ was a religious leader seeking greater justice for the oppressed and occupied people of Israel and views his teachings as both an inspiration and a model for others to seek freedom from injustice. The influenced of liberation theology resulted in a more socially conscious Catholic Church during the 1962 Vatican II conference and was central to Latin American peasant and grass-roots movements throughout the 60s 70’s and 80’s.

Black liberation theology seeks to liberate people of color from multiple forms of political, social, economic, and religious subjugation and views Christian theology as a theology of liberation — “a rational study of the being of God in the world in light of the existential situation of an oppressed community, relating the forces of liberation to the essence of the Gospel, which is Jesus Christ,” writes James Hal Cone.

Development

Modern American origins of contemporary black liberation theology can be traced to July 31, 1966, when an ad hoc group of 51 black pastors, calling themselves the National Committee of Negro Churchmen (NCNC), bought a full page ad in the New York Times to publish their “Black Power Statement,” which proposed a more aggressive approach to combating racism using the Bible for inspiration.[1]

In the minds of many African-Americans, Christianity was long associated with slavery and segregation.[2] The Southern Baptist Convention had supported slavery and slaveholders, and it was not until June 20, 1995 that the formal Declaration of Repentance was adopted. This resolution declared that they “unwaveringly denounce racism, in all its forms, as deplorable sin” and “lament and repudiate historic acts of evil such as slavery from which we continue to reap a bitter harvest.” The convention offered an apology to all African-Americans for “condoning and/or perpetuating individual and systemic racism in our lifetime” and repentance for “racism of which we have been guilty, whether consciously or unconsciously.[3][4] Christianity was long associated with racism. Therefore, there must then be a dialogue regarding the implications of racism in today’s society and to what extent historical factors affect the plight of the black community. Cone argues that, “About thirty years ago it was acceptable to lynch a black man by hanging him from a tree; but today whites destroy him by crowding him into a ghetto and letting filth and despair put the final touches on death.”

Black theology deals primarily with the African-American community, to make Christianity real for blacks. It explains Christianity as a matter of liberation here and now, rather than in an afterlife. The goal of black theology is not for special treatment. Instead, “All Black theologians are asking for is for freedom and justice. No more, and no less. In asking for this, the Black theologians, turn to scripture as the sanction for their demand. The Psalmist writes for instance, ‘If God is going to see righteousness established in the land, he himself must be particularly active as ‘the helper of the fatherless’ [5] to ‘deliver the needy when he crieth; and the poor that hath no helper.’[6][7]

 James Cone and Black Liberation Theology

Main article: James Hal Cone

James Cone first addressed this theology after Malcolm X’s proclamation in the 1950s against Christianity being taught as “a white man’s religion”.[8] According to Black religion expert Jonathan Walton:
“James Cone believed that the New Testament revealed Jesus as one who identified with those suffering under oppression, the socially marginalized and the cultural outcasts. And since the socially constructed categories of race in America (i.e., whiteness and blackness) had come to culturally signify dominance (whiteness) and oppression (blackness), from a theological perspective, Cone argued that Jesus reveals himself as black in order to disrupt and dismantle white oppression.”[9]

Black liberation theology contends that dominant cultures have corrupted Christianity, and the result is a mainstream faith-based empire that serves its own interests, not God’s. Black liberation theology asks whose side should God be on – the side of the oppressed or the side of the oppressors. If God values justice over victimization, then God desires that all oppressed people should be liberated. According to Cone, if God is not just, if God does not desire justice, then God needs to be done away with. Liberation from a false god who privileges whites, and the realization of an alternative and true God who desires the empowerment of the oppressed through self-definition, self-affirmation, and self-determination is the core of black liberation theology.[10]

 On God and Jesus Christ

Cone based much of his liberationist theology on God’s deliverance of Israel from Egypt in the Book of Exodus. He compared the United States to Egypt, predicting that oppressed people will soon be led to a promised land. For Cone, the theme of Yahweh’s concern was for “the lack of social, economic, and political justice for those who are poor and unwanted in society.”[11] Cone also says that the same God is working for the oppressed blacks of the 20th century, and that “God is helping oppressed blacks and has identified with them, God Himself is spoken of as ‘Black’.” [12]

Cone saw Christ from the aspect of oppression and liberation. Cone uses the Gospel of Luke to illustrate this point: “the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have the good news preached to them.[13]” “‘In Christ,’ Cone argues, ‘God enters human affairs and takes sides with the oppressed. Their suffering becomes his; their despair, divine despair.’”[14] Cone also argues that, “We cannot solve ethical questions of the twentieth century by looking at what Jesus did in the first. Our choices are not the same as his. Being Christians does not mean following ‘in his steps.'” [Black Theology and Black Power, Page 139] [3]

Cone’s view is that Jesus was black, which he felt was a very important view of black people to see. “It’s very important because you’ve got a lot of white images of Christ. In reality, Christ was not white, not European. That’s important to the psychic and to the spiritual consciousness of black people who live in a ghetto and in a white society in which their lord and savior looks just like people who victimize them. God is whatever color God needs to be in order to let people know they’re not nobodies, they’re somebodies.” [15]

Stylistic differences in the Black religious community

Because of the differences in thought between the black and white community, most black religious leaders attempt to make their services more accessible to other African-Americans, who must identify with the faith in order to accept it. Another notable difference is Cone’s suggestion as to what must occur if there is not reconciliation among the white community. He states, “Whether the American system is beyond redemption we will have to wait and see. But we can be certain that black patience has run out, and unless white America responds positively to the theory and activity of Black Power, then a bloody, protracted civil war is inevitable.” [Black Theology and Black Power, Page 143] [10]

Black Liberation Theology is considered by some to be a form of racism, as some followers associate liberation with retribution and anger. For this to be considered a true Christian Faith, followers should embrace the liberation in concert with acceptance and fogiveness, just as Christ forgave his oppressors.

 Criticisms

Anthony Bradley of the Christian Post interprets that the language of “economic parity” and references to “mal-distribution” as nothing more than channeling the views of Karl Marx. He believes James Cone and Cornel West have worked to incorporate Marxist thought into the black church, forming an ethical framework predicated on a system of oppressor class versus a victim much like Marxism.[16]

Trinity United Church of Christ, Chicago is the church most frequently cited by press accounts, and by Cone as the best example of a church formally founded on the vision of Black liberation theology.[17] The 2008 Jeremiah Wright controversy, over differing interpretations of some of his sermons and statements, caused then-Senator Barack Obama to distance himself from his former pastor.[18][19]

Stanley Kurtz of the National Review wrote about the perceived differences with ‘conventional American Christianity’. He quoted black-liberation theologian Dr. Obery M. Hendricks Jr.: “According to Hendricks, ‘many good church-going folk have been deluded into behaving like modern-day Pharisees and Sadducees when they think they’re really being good Christians.’ Unwittingly, Hendricks says, these apparent Christians have actually become ‘like the false prophets of Ba’al.'” Kurtz also quotes the Rev. Jeremiah Wright: “How do I tell my children about the African Jesus who is not the guy they see in the picture of the blond-haired, blue-eyed guy in their Bible or the figment of white supremacists [sic] imagination that they see in Mel Gibson’s movies?”[20]

http://en.wikipedia.org/wiki/Black_liberation_theology

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The John Birch Society Documentary–Videos

Posted on September 6, 2011. Filed under: American History, Banking, Blogroll, Business, College, Communications, Economics, Education, Employment, Federal Government, Fiscal Policy, government spending, history, Language, Law, liberty, Life, Links, media, Microeconomics, Monetary Policy, Money, People, Philosophy, Politics, Private Sector, Public Sector, Rants, Raves, Regulations, Strategy, Talk Radio, Taxes, Unemployment, Unions, Video, War, Wealth, Weapons, Wisdom | Tags: , , , , , , , , , , , , , , , |

Documentary on the John Birch Society

Mind blowing speech by Robert Welch in 1958 predicting Insiders plans to destroy America

Ron Paul Endorses The John Birch Society

Dr. Ron Paul, Texas congressman and 2008 Republican presidential candidate, was the featured speaker Saturday evening, October 4 on the final day of the John Birch Society’s 50th Anniversary Celebration. The topic of his keynote address was “Restoring the Republic: Lessons From a Presidential Campaign,” in which he lectured the audience on how our republic can be restored with groups such as the John Birch Society (JBS) and his own Campaign for Liberty leading the way.

Stand up for Freedom – Part 5- Ezra Taft Benson

Stand up for Freedom – Part 6 – Ezra Taft Benson

Stand up for Freedom – Part 7 – Ezra Taft Benson

Background Articles and Videos

G. Edward Griffin – The Collectivist Conspiracy

An Idea Whose Time Has Come – G. Edward Griffin – Freedom Force International – Full

G. Edward Griffin   The Dangerous Servant   A Discourse on Government

Stand up for Freedom – Part 1 – Ezra Taft Benson

Stand up for Freedom – Part 2 – Ezra Taft Benson

Stand up for Freedom – Part 3 – Ezra Taft Benson

Stand up for Freedom – Part 4 – Ezra Taft Benson

Stand up for Freedom – Part 5- Ezra Taft Benson

Stand up for Freedom – Part 6 – Ezra Taft Benson

Stand up for Freedom – Part 7 – Ezra Taft Benson

Socialized Healthcare, Evil, Freedom Destroying, by Ezra Taft Benson

Mormon History: LDS (Mormon) Prophet Ezra Taft Benson 1/2

Mormon History: LDS (Mormon) Prophet Ezra Taft Benson 2/2

Ezra Taft Benson became the thirteenth President of The Church of Jesus Christ of Latter-day Saints on November 10, 1985.

President Benson was born August 4, 1899, in Whitney, Idaho, and was the oldest of eleven children. When he was a youth, his father was called on a mission. The family worked hard to keep up the farm while he was gone, but his father’s example touched the children, and all eleven served at least one full-time mission.

In 1918, Ezra Taft Benson enlisted in the army just as World War I was ending. He then pursued a career in farming and took courses from Utah State University in agriculture. In 1921, he was called on a mission to England. Following his mission, Ezra Taft Benson attended Brigham Young University, where he was named the most popular man on campus and graduated with honors.

On September 10, 1926, Benson married Flora Smith Amussen, a woman with many talents. She had won the women’s singles tennis championship in college and had served a mission to Hawaii. Together, they had six children.

In 1929, President Benson was appointed to be the Franklin County agricultural agent and helped farmers solve agricultural problems. In 1930, he was appointed to serve as the executive secretary of the Idaho Cooperative Council, and he remained in this office for five years. He left in 1936 for additional graduate study at the University of California. When he returned in 1938, he was called to be a Stake President. In 1939, Ezra Taft Benson was asked to be the executive secretary of the National Council of Farmer Cooperatives at its headquarters in Washington, D.C.

On July 26, 1943, Elder Benson was called as an apostle. He was called in 1945 to oversee the European mission and help the people who were suffering from the war. In ten months he delivered 92 boxcar loads of food, clothing, bedding, and medical supplies. He also helped reopen the missions in Europe.

In 1952, President Benson accepted a cabinet position under Dwight D. Eisenhower as the Secretary of Agriculture. He served in this position for eight years. His presence in politics helped the Church become accepted throughout the world. In 1973, Ezra Taft Benson became the president of the Quorum of the Twelve Apostles, and in 1985 became the President of the Church. He was 86 years old. President Benson emphasized the importance of reading the Book of Mormon, missionary work, and strengthening families. He served as president until his death in 1994.

The John Birch Society

“…History

Formed by Robert Welch in December 1958, The John Birch Society takes its name from the legendary World War II Army Captain John Birch. The organization’s overall goal, never altered in the 50-plus years of its existence, has always been to create sufficient understanding amongst the American people about both their country and its enemies, so that they could protect freedom and ensure continuation of the nation’s independence.

Always an education and action organization, the Society has never deviated from its opposition to communism and any other form of totalitarianism, certainly including the steady drift toward total government currently arising from within our own shores. But the positive promise of what can be built in an atmosphere of freedom has always been more of a motivation for members than any negative fear of what must be opposed.

While the Society has always focused on combating — or occasionally applauding — actions taken by government, the organization was also built on a moral foundation. Its motto proclaims the long-range goal of “Less government, more responsibility, and – with God’s help – a better world.” How much “less” government? Officials point to the U.S. Constitution and claim that adherence to its many limitations on power would result in the federal government being 20 percent its size and 20 percent its cost.

As for “more responsibility,” the Society insists that the Ten Commandments should guide all personal and organizational conduct. Agreeing with numerous pronouncements of our nation’s Founders, Society members believe that national freedom cannot long endure without moral restraint.

Soon after its creation, enemies discovered the Society’s potential to arouse and inform a generally sleeping population. At that point, there arose a totally unfair and withering smear campaign painting the organization and its members with an array of nasty and completely false charges, none of which ever had any validity.

With a membership made up of Americans of all races, colors, creeds, and national origins, the Society is currently enjoying a surge in activity, a large growth in acceptance, and increased hope for a future marked by less government and more responsibility. It is that combination that surely will, with God’s help, lead to the better world desired by all men and women of good will. …”

http://www.jbs.org/about-jbs/history

The Communist Attack on the John Birch Society

(Cleon Skousen, 1963.)

http://www.zeios.com/OurRepublic/Article/27

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Ayn Rand: A Sense Of Life–Videos

Posted on April 16, 2011. Filed under: American History, Banking, Blogroll, Books, Business, College, Communications, Culture, Diasters, Economics, Education, Employment, Entertainment, European History, Federal Government, Fiscal Policy, Foreign Policy, government, government spending, history, Investments, Language, Law, liberty, Life, Links, media, Monetary Policy, Money, Movies, People, Philosophy, Politics, Psychology, Raves, Regulations, Talk Radio, Taxes, Technology, Transportation, Video, War, Wealth, Wisdom | Tags: , , , , , , , , , , , , , , , , , , |

Ayn Rand: A Sense of Life 01

Ayn Rand – A Sense of Life 02

Ayn Rand A Sense of Life 03

Ayn Rand – A Sense of Life 04

Ayn Rand – A Sense of Life 05

Ayn Rand – A Sense of Life 06

Ayn Rand – A Sense of Life 07

Ayn Rand – A Sense of Life 08

Ayn Rand – A Sense of Life 09

Ayn Rand – A Sense of Life 10

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Coercion vs. Freedom–The Collectivists vs. The Individualists–The Philosophy of Liberty–Videos

Posted on March 26, 2011. Filed under: American History, Blogroll, Communications, Economics, Education, European History, Federal Government, Fiscal Policy, government, government spending, history, Law, liberty, Life, Links, media, Monetary Policy, People, Philosophy, Politics, Raves, Regulations, Video, War, Wealth, Wisdom | Tags: , , , , , , , |

Coercion vs Freedom

 

The Philosophy of Liberty

 

G. Edward Griffin- On Individualism v Collectivism #1

 

G. Edward Griffin- On Individualism v Collectivism #2

 

 

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Robert Gallately–Lenin, Stalin, and Hitler: The Age of Catastrophe–Videos

Posted on March 5, 2011. Filed under: American History, Blogroll, Books, Communications, Demographics, Economics, European History, history | Tags: , , , , , , , , , , , , , , , , , , |

CrossTalk: Nuremberg Justice

“…Synopsis

This remarkably ambitious book tells the story of the great social and political catastrophe that enveloped Europe between 1914 and 1945. In a period of almost continuous upheaval, society was transformed by two world wars, the Russian Revolution, the Holocaust, and the rise and fall of the Third Reich. Combining a powerful narrative with profound analysis, acclaimed historian Robert Gellately argues that these tragedies are inextricably linked and that to consider them as discrete events is to misunderstand their genesis and character. Central to the catastrophe, of course, were Lenin, Stalin, and Hitler, and this book makes use of recently opened Russian and German sources to explain how these dictators’ pursuit of utopian—and dreadfully flawed—ideals led only to dystopian nightmare.

In a groundbreaking work, Gellately makes clear that most comparative studies of the Soviet and Nazi dictatorships are undermined by neglecting the key importance of Lenin in the unfolding drama. Rejecting the myth of the “good” Lenin, the book provides a convincing social-historical account of all three dictatorships and carefully documents their similarities and differences. It traces the escalation of conflicts between Communism and Nazism, and particularly of the role of Hitler’s anathema against what he called “Jewish Bolshevism.” The book shows how the vicious rivalry between Stalin and Hitler led inescapably to a war of annihilation and genocide. The reverberations of this gargantuan struggle are felt everywhere to this day. …”

http://search.barnesandnoble.com/Lenin-Stalin-and-Hitler/Robert-Gellately/e/9781400032136

Robert Gellately

“…

Backing Hitler also challenges conventional views on the nature of modern dictatorships. Perhaps as a way for us to believe that “it couldn’t happen here,” we have viewed the Holocaust as an atrocity that was the work of a handful of evil men. Gellately, however, presents persuasive evidence that Hitler and the Third Reich were able to build a consensus for their policies.

“They began with small violations of the rights of Jews and other minorities, and then ratcheted up their racism and persecution only when they saw implied consent from the German people.” Gellately says. “Many Germans disapproved of Hitler’s fascism and brutality, at first. But after the long economic depression following the First World War, the German people allowed the thriving economy and return to law and order under Hitler to mute their concerns. People had jobs and the streets were safe. Hitler was managing a fine balance of consent and coercion.”

Gellately has recently published a set of original documents dealing with the 1945-46 Nuremberg trials of war criminals in The Nuremberg Interviews: Profiles of the Leading Nazis, by the Prison Psychiatrist to the Nuremberg Trials (Alfred A. Knopf, 2004). This volume is scheduled to be translated into fourteen languages.

Gellately’s work, many would argue, should be translated into every nation’s language, for his project does more than just apply rigorous scholarship to demystify this period of history. It is a study of the modern human being, what we have done and how we came to do it—and how in understanding our vulnerabilities, we might survive them.

http://www.fsu.edu/profiles/gellately/

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World Wide Revolution–Communism, Caliphate, Crony Capitalism or Constitutional Republic?–The Puppet Master, George Soros, knows! –Videos

Posted on February 24, 2011. Filed under: Banking, Blogroll, Communications, Demographics, Economics, Employment, Energy, Federal Government, Fiscal Policy, Foreign Policy, government, government spending, history, Language, Law, liberty, Life, Links, media, Monetary Policy, Money, People, Philosophy, Politics, Rants, Raves, Resources, Security, Taxes, Technology, Video, War, Wisdom | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , |

Glenn Beck-02/24/11-A

Glenn Beck-02/24/11-B

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Billionaire George Soros Demonizes Fox News !!!

Bill O’Reilly – George Soros is Buying Political Power

George Soros with Fareed Zakaria

 

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Glenn Beck Puppet master part 1 George Soros

 

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Glenn Beck Exposes Soros’s Obama’s Scam 6-21-10 Billions Made pt.1

 

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The New World Orders (Caliphate, Communism, Crony Capitalism) and Remembering The Alamo and Free Market Capitalism–Videos

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The Alamo

 

The New World Order is Here!

 

OBAMA WORLD ORDER

 

Obama Calls For New World Order In Berlin 

 

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Vote Ron Paul/ Michele Bachmann in 2012.

 

 

 

 

Background Articles and Videos

Do you want a One World Govenment / One World Caliphate ?

 

WORLD WAR 3 WILL BE A GOG MAGOG WAR

 

 

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HD) Muslim Caliph PT. 15 – World War 3

 

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Ezekiel 39 – The Gog Magog War

King (Gog) and country (Magog, ruled by Gog) mentioned in Ezekiel 38-39. Gog, it was believed, would lead an alliance of the forces of evil in an invasion of Israel after the latter’s restoration to its land. The subsequent defeat of Gog and the survival of Israel would lead to the recognition by all peoples that Israel’s previous suffering was the result not of God’s having abandoned Israel but of His punishing Israel for its transgressions. The terminology of these chapters of Ezekiel, as well as the supernatural, disastrous punishment to be visited on the invaders, mark this prophecy as apocalyptic. Further, the prolixity of these two chapters as well as their inconsistency in detail is highly characteristic of apocalyptic writings.Opinion is divided as to what historical figure or episode, if any, Ezekiel had in mind when he wrote these chapters. In any case, the catastrophic events described in the prophet’s vision would serve as the prelude for the acknowledgment by the nations of the world that only the God of Israel is the true God.

These two chapters are echoed in Apocalyptic literature (Book of Enoch), in the Dead Sea Scrolls, in the New Testament (Revelation), and in Talmud and Midrash, which view the wars of Gog and Magog (in post-Ezekiel literature, the latter is also conceived as a person) as a sign of the imminent coming of the Messiah. Consequently, in the course of Jewish history, great armed conflicts between the nations stirred such messianic expectations, as did the struggle between Christendom and Islam..


Read more: http://www.answers.com/topic/gog-and-magog#ixzz1DaEl3fKE

Imran Nazar Hosein

“…Imran Nazar Hosein is a leading International Islamic Philosopher, Scholar and author, specialising in world politics, economy, eschatology , modern socio-economic/political issues and expert on international affairs. He is best-selling author of Jerusalem in the Qur’an.

Imran Nazar Hosein was born on the Caribbean island of Trinidad in 1942 to parents whose ancestors had migrated from India as indentured labourers. He studied Islam, Philosophy and International Relations at several universities and institutions of higher learning. Among them are al-Azhar University in Cairo, Egypt, the Institute of International Relations of the University of the West Indies in Trinidad, the University of Karachi in Pakistan, the Aleemiyah Institute of Islamic Studies in Karachi, Pakistan, and the Graduate Institute of International Studies in Geneva, Switzerland.

He worked for several years as a Foreign Service Officer in the Ministry of Foreign Affairs of the Government of Trinidad and Tobago.

He lived in New York for ten years during which time he served as the Director of Islamic Studies for the Joint Committee of Muslim Organizations of Greater New York. He lectured on Islam in several American and Canadian universities, colleges, churches, synagogues, prisons, community halls, etc. He also participated in many inter-faith dialogues with Christian and Jewish scholars while representing Islam in USA. He was the Imam, for sometime, at Masjid Dar al-Qur’an in Long Island, New York. He also led the weekly Jumu’ah prayers and delivered the sermon at the headquarters of the United Nations Organization in Manhattan, New York, once a month for ten years continuously.

He is a former Principal of the Aleemiyah Institute of Islamic Studies in Karachi, Pakistan, Director of Research of the World Muslim Congress in Karachi, Pakistan, Director of the Islamic Institute for Education and Research in Miami, Florida, and Director of D’awah for Tanzeem-e-Islami of North America.

He has traveled continuously and extensively around the world on Islamic lecture-tours since graduating from the Aleemiyah Institute of Islamic Studies at age 29. And he has also written more than a dozen books on Islam that have invariably been received with public respect. Indeed, Jerusalem in the Qur’an – An Islamic View of the Destiny of Jerusalem has become a best seller and has been translated and published in several languages.

Prof. Dr. Malik Badri, Dean of the International Institute for Islamic Thought and Civilization in Kuala Lumpur, Malaysia, wrote the Foreword to the book.

Imran’s first book, entitled Islam and Buddhism in the Modern World was written when he was just 29 and still remains the only book on the subject by a Muslim scholar. That book won high praise from such eminent scholars as Vice Chancellor of University of Karachi and renowned historian, Dr. Ishtiaq Husain Quraishi, eminent Pakistani jurist and philosopher, A. K. Brohi, and eminent Muslim sociologist, Dr. Basharat Ali.

Maulana Dr. Fazlur Rahman Ansari, an outstanding scholar of Islam of the modern age, wrote the Foreword to that book.

Imran Hosein’s three new books, published in 2007, on ‘Surah al-Kahf’ of the Qur’an and on the subject of ‘Signs of the Last Day in the Modern Age’, offer rare insights into interpretation of the Qur’an and the Hadith of Muhammad insofar as they explain the modern age. …”

http://en.wikipedia.org/wiki/Imran_Nazar_Hosein

 

 

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The New World Order’s Totalitarian Choice–Caliphate Or Communism Or Crony Capitalism–Masters Of The Universe–Videos

Posted on February 8, 2011. Filed under: Blogroll, Communications, Culture, Demographics, Economics, Education, Employment, Federal Government, Foreign Policy, government, government spending, history, Language, Law, liberty, Life, Links, media, People, Philosophy, Politics, Rants, Raves, Religion, War, Wealth, Wisdom | Tags: , , , , , , |

Glenn Beck-02/08/11-A

Glenn Beck-02/08/11-B

 

Glenn Beck-02/08/11-C

 

Background Articles and Videos

Rush Limbaugh – Crony Capitalism

 

Financial crisis: Gov’t regulation creating crony capitalism

 

Paul Ryan on crony capitalism and better alternatives

 

BP, Big Government and Crony Capitalism

 

Stossel On Crony Capitalism Part 1

 

Stossel On Crony Capitalism Part 2

 

Stossel On Crony Capitalism Part 3

 

David Horowitz: Obama, the Muslim Brotherhood & ‘Rules for Revolution’

 

Geert Wilders Warning to America Part 1 of 2

 

Geert Wilders Warning to America Part 2 of 2

 

Islam will take over the World in 50 Years

 

Islam will take over the world and youtube is helping in

 

The Khilafah is coming….I can see it coming!!!!!

 

The Caliphate Are Comming. The Super Islamic State Ruled By The Pious Khillafah Under Law Of Islam

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China’s Capitalist Revolution–Videos

Posted on August 12, 2010. Filed under: Blogroll, Books, Communications, Crime, Cult, Culture, Demographics, Economics, Education, Employment, Energy, Farming, history, Language, Law, liberty, Life, Links, media, People, Philosophy, Politics, Quotations, Raves, Security, Uncategorized, Video, Wisdom | Tags: , , , , |

China’s Capitalist Revolution Part 1/9

China’s Capitalist Revolution Part 2/9

China’s Capitalist Revolution Part 3/9

China’s Capitalist Revolution Part 4/9

 

China’s Capitalist Revolution Part 5/9

 

China’s Capitalist Revolution Part 6/9

 

China’s Capitalist Revolution Part 7/9

 

China’s Capitalist Revolution Part 8/9

 

China’s Capitalist Revolution Part 9/9

 

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The Bloody History of Communism–Videos

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Glenn Beck On The History of Communism and Progressive Radical Socialism In America–Videos

Posted on June 24, 2010. Filed under: Blogroll, College, Communications, Crime, Demographics, Economics, Education, Employment, Federal Government, Foreign Policy, government, government spending, history, Investments, Law, liberty, Life, Links, People, Philosophy, Politics, Rants, Raves, Technology, Video, Wisdom | Tags: , , , , , , , |

“I am only one, but I am one. I can’t do everything, but I can do something. The something I ought to do, I can do. And by the grace of God, I will.”

~Edward Everett Hale

 

Glenn Beck 06-24-10-A

Glenn Beck 06-24-10-B

Glenn Beck 06-24-10-C

Glenn Beck 06-24-10-D

 

“Education is a better safeguard of liberty than a standing army.”

~Edward Everett Hale

Background Articles and Videos

Against the USA, Naked Communist Conspiracy Theory, NWO, Mind Control Report

Mind Control Hate Propaganda, Hate Speech & Crime, Black PR

 

Fit vs. UnFit, Eugenics, Planned Parenthood & Psychology, Mind Control Report

The Naked Communist #1

The Naked Communist #2

The Naked Communist #3

M. Stanton Evans is the author of “Blacklisted by History”

 

Spies: The Rise and Fall of the KGB in America 

Stand Up for Freedom- Ezra T. Benson

Stand up for Freedom – Part 6 – Ezra Taft Benson

What is The John Birch Society?

The John Birch Society vs. The Communists

Robert Welch Founder of The John Birch Society 1974

John Birch Society – Overview of America – Part 1

John Birch Society – Overview of America – Part 2

John Birch Society – Overview of America – Part 3

John Birch Society – Overview of America – Part 4

Beyond The Fringe–MSNBC Rachel Maddow–The Progressive/Communist Smear Campaign

John Birch Society Rides again @ CPAC Rachel Maddow

US Patriots Always Smeared for being “Controversial” in Defense of Freedom, Ezra Taft Benson

 

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Voters Beware: The Radical Rules of Saul Alinsky and Leftist Democrats

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Richard Ebeling–America’s New Road to Serfdom and the Continuing Relevance of Austrian Economics –Videos

Posted on June 14, 2010. Filed under: Blogroll, Books, Communications, Demographics, Economics, Education, Employment, Energy, Federal Government, Fiscal Policy, government, government spending, Language, Law, liberty, Life, Links, media, Monetary Policy, People, Philosophy, Politics, Quotations, Rants, Raves, Regulations, Talk Radio, Taxes, Video, War, Wisdom | Tags: , , , , , , , , , |

America’s New Road to Serfdom and the Continuing Relevance of Austrian Economics [Richard Ebeling]

You can skip the first 12.5 min of this video as it’s just introductions. 

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Milton Friedman–Debate In Iceland–Videos

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Thomas E. Woods–The Market Economy–Videos

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Tom Woods–Smashing Myths and Restoring Sound Money–Videos

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The American Left–A House Divided Against Itself Cannot Stand: The Progressive Radical Socialists vs. The Revolutionary Radical Socialists of The Democratic Party

Posted on June 10, 2010. Filed under: Blogroll, Climate, College, Communications, Crime, Demographics, Economics, Education, Employment, Energy, Farming, Federal Government, Fiscal Policy, government, government spending, Health Care, history, Immigration, Investments, Language, Law, liberty, Life, Links, media, Monetary Policy, People, Philosophy, Politics, Quotations, Rants, Raves, Regulations, Resources, Security, Strategy, Talk Radio, Taxes, Technology, Video, War, Wisdom | Tags: , , , , , , , , , , , |

“A house divided against itself cannot stand.”

“Nearly all men can stand adversity, but if you want to test a man’s character, give him power.”

~Abraham Lincoln 

 

“When one makes a Revolution, one cannot mark time; one must always go forward – or go back. He who now talks about the “freedom of the press” goes backward, and halts our headlong course towards Socialism.”

“A lie told often enough becomes the truth.”

~Vladimir Lenin

 

Glenn Beck-06/10/10-A

Glenn Beck-06/10/10-B

 

Glenn Beck-06/10/10-C

 

Glenn Beck-06/10/10-D

 

“One man with a gun can control 100 without one. ”
 

“The way to crush the bourgeoisie is to grind them between the millstones of taxation and inflation. “

~Vladimir Lenin

“Any people anywhere, being inclined and having the power, have the right to rise up, and shake off the existing government, and form a new one that suits them better. This is a most valuable – a most sacred right – a right, which we hope and believe, is to liberate the world.”

“Fourscore and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.” 

~Abraham Lincoln 

 

Background Articles and Videos

FBI Agent Talking About Bill Ayers 

 

The Weather Underground

Reclaiming The Revolution: Standing Together to Organize a Revolutionary Movement (STORM)  

http://www.leftspot.com/blog/files/docs/STORMSummation.pdf 

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The Battle For The World Economy–Videos

Walter Block–Videos

Thomas DiLorenzo–The Economic Model of the Fascist State–Videos

G. William Domhoff: Who Runs America–Videos

Jonah Goldberg–Liberal Fascism–Videos

Paul Edward Gottfried–Fascism, Anti-Fascism, and the Welfare State–Videos

G. Edward Griffin- On Individualism vs. Collectivism–Videos

Robert Higgs–The Complex Path of Ideological Change–Videos

Mark Levin–Liberty and Tyranny: A Conservative Manifesto–Videos

Jeffrey Miron–Obamaomics–Videos

Gary North–Keynes and His Influence–Take The North Challenge–Videos

George Gerald Reisman–Why Nazism Was Socialism and Why Socialism Is Totalitarian–Videos

Today’s Progressives–Obama’s Radical Socialist Democratic Party

The Racist Test for Judge Sonya Sotomayor and President Obama–Racism Unmasked!

Calling and Raising The Stakes for Race Card Players–Obama and Sotomayor

George Soros: Government Interventionist and Global Socialist–Obama’s Puppeter Master–Videos

George Soros: Barack Obama’s Money Man and Agenda Puppeter

The Cloward-Piven Strategy Of The Progressive Radical Socialists: Wrecking The U.S. Economy By Massive Government Dependence, Spending, Deficits, Debts, Taxes And Regulations!

President Barack Obama’s Role Model–President Franklin D. Roosevelt–The Worse President For The U.S. and World Economies and The American People–With The Same Results–High Unemployment Rates–Over 25 Million American Citizens Seeking Full Time Jobs Today–Worse Than The Over 13 Million Seeking Jobs During The Worse of The Great Depression!

Progressives

Progressive Radical Socialist Health Care Plan Written In Prison By Convicted Felon Richard Creamer!

Obamanomics–New Deal Progressive Radical Socialist Interventionism

Eugenics, Planned Parenthood, Population Control, and Designer Babies–Videos

The Great Depression and the Current Recession–Robert Higgs–Videos

The Obama Depression: Lessons Learned–Deja Vu!

Lord Christopher Monckton–Climate Change–Treaty–Videos

Progressive Radical Socialist Canned Criticism of American People: Danger, Profits, and Wrong Thinking

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Obama’s Hidden Agenda and Covert Cadre of Marxists, Communists, Progressives, Radicals, Socialists–Far Left Democrats Destroying Capitalism and The American Republic

Yuri Bezmenov On KGB Soviet Propaganda and Subversion–Videos

The Bloody History of Communism–Videos

Obama Youth–Civilian National Security Force–National Socialism–Hitler Youth–Brownshirts– Redux?–Collectivism!

American Progressive Liberal Fascism–The Wave of The Future Or Back To Past Mistakes?

Today’s Progressives–Obama’s Radical Socialist Democratic Party

President Obama–Killer of The American Dream and Market Capitalism–Stop The Radical Socialists Before They Kill You!

The Progressive Radical Socialist Family Tree–ACORN & AmeriCorps–Time To Chop It Down

It Is Official–America On The Obama Road To Fascism–Thomas Sowell!

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Economists

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Frederic Bastiat–The Law–Videos

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Walter Block–Introduction To Libertarianism–Videos

Yaron Brook–Videos

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Paul Edward Gottfried–Fascism, Anti-Fascism, and the Welfare State–Videos

David Gordon–Five Best Books on the Current Crisis–Video

David Gordon–The Confused Literature of Globalization–Videos

Friedrich Hayek–Videos

Henry Hazlitt–Economics In One Lesson–Videos

Robert Higgs–The Complex Path of Ideological Change–Videos

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Jörg Guido Hülsmann–The Life and Work of Ludwig von Mises–Videos

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Milton Friedman–Debate In Iceland–Videos

Milton Friedman–Free To Choose–On Donahue –Videos

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Robert P. Murphy–Videos

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Murray Rothbard–Libertarianism–Video

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John Birch Society–Videos

Posted on May 1, 2010. Filed under: Blogroll, Communications, Culture, Demographics, Economics, Education, Employment, Energy, Farming, Federal Government, Fiscal Policy, Foreign Policy, government, government spending, Health Care, history, Immigration, Investments, Language, Law, liberty, Life, Links, media, Monetary Policy, People, Philosophy, Politics, Rants, Raves, Taxes, Video, War, Wisdom | Tags: , , , , , , , , , , , , |

 John Birch Society – Overview of America – Part 1

John Birch Society – Overview of America – Part 2

John Birch Society – Overview of America – Part 3

John Birch Society – Overview of America – Part 4

Glenn Beck: John Birch Society Makes Sense. Interviewed JBS spokesman Sam Antonio

JBS Founder, Robert Welch Predicts the Destruction of America with Remarkable Accuracy!

The John Birch Society vs. The Communists

Robert Welch Explains Purpose of Vietnam War

Goldwater, the John Birch Society and Me

By WILLIAM F. BUCKLEY JR.

“…In the early months of 1962, there was restiveness in certain political quarters of the right. The concern was primarily the growing strength of the Soviet Union, and the reiteration by its leaders of their designs on the free world. Some of the actors keenly concerned felt that Sen. Barry Goldwater of Arizona was a natural leader in the days ahead.

But it seemed inconceivable that an antiestablishment gadfly like Goldwater could be nominated as the spokesman-head of a political party. And it was embarrassing that the only political organization in town that dared suggest this radical proposal–the GOP’s nominating Goldwater for president–was the John Birch Society.

The society had been founded in 1958 by an earnest and capable entrepreneur named Robert Welch, a candy man, who brought together little clusters of American conservatives, most of them businessmen. He demanded two undistracted days in exchange for his willingness to give his seminar on the Communist menace to the United States, which he believed was more thoroughgoing and far-reaching than anyone else in America could have conceived. His influence was near-hypnotic, and his ideas wild. He said Dwight D. Eisenhower was a “dedicated, conscious agent of the Communist conspiracy,” and that the government of the United States was “under operational control of the Communist party.” It was, he said in the summer of 1961, “50-70 percent” Communist-controlled. …”

“…Moving on, Baroody brought up the John Birch Society. It was quickly obvious that this was the subject Goldwater wished counsel on.

Kirk, unimpeded by his little professorial stutter, greeted the subject with fervor. It was his opinion, he said emphatically, that Robert Welch was a man disconnected from reality. How could anyone reason, as Welch had done in “The Politician,” that President Eisenhower had been a secret agent of the Communists? This mischievous unreality was a great weight on the back of responsible conservative political thinking. The John Birch Society should be renounced by Goldwater and by everyone else–Kirk turned his eyes on me–with any influence on the conservative movement.

But that, Goldwater said, is the problem. Consider this, he exaggerated: “Every other person in Phoenix is a member of the John Birch Society. Russell, I’m not talking about Commie-haunted apple pickers or cactus drunks, I’m talking about the highest cast of men of affairs. Any of you know who Frank Cullen Brophy is?”

I raised my hand. “I spent a lot of time with him. He was going to contribute capital to help found National Review. He didn’t.” Brophy was a prominent Arizona banker. …”

“…Time was given to the John Birch Society lasting through lunch, and the subject came up again the next morning. We resolved that conservative leaders should do something about the John Birch Society. An allocation of responsibilities crystallized.

Goldwater would seek out an opportunity to dissociate himself from the “findings” of the Society’s leader, without, however, casting any aspersions on the Society itself. I, in National Review and in my other writing, would continue to expose Welch and his thinking to scorn and derision. “You know how to do that,” said Jay Hall.

I volunteered to go further. Unless Welch himself disowned his operative fallacy, National Review would oppose any support for the society.

“How would you define the Birch fallacy?” Jay Hall asked.

“The fallacy,” I said, “is the assumption that you can infer subjective intention from objective consequence: we lost China to the Communists, therefore the President of the United States and the Secretary of State wished China to go to the Communists.”

“I like that,” Goldwater said.

What would Russell Kirk do? He was straightforward. “Me? I’ll just say, if anybody gets around to asking me, that the guy is loony and should be put away.”

“Put away in Alaska?” I asked, mock-seriously. The wisecrack traced to Robert Welch’s expressed conviction, a year or so earlier, that the state of Alaska was being prepared to house anyone who doubted his doctrine that fluoridated water was a Communist-backed plot to weaken the minds of the American public.”

http://online.wsj.com/article/SB120413132440097025.html

Stand up for Freedom – Part 5- Ezra Taft Benson

Stand up for Freedom – Part 6 – Ezra Taft Benson

Stand up for Freedom – Part 7 – Ezra Taft Benson

John Birch Society

“…The John Birch Society is a radical right-wing,[1][2] Americentric political advocacy group that supports anti-communism, limited government, and personal freedom.[3]

It was founded in 1958 by Robert W. Welch Jr. in Indianapolis, Indiana, and it was named after John Birch—a United States military intelligence officer and Baptist missionary in World War II—who was killed in 1945 by supporters of the Communist Party of China.[4] Birch’s parents joined the society as life members.[5] Currently headquartered in Grand Chute, Wisconsin,[6] the society has local chapters in all 50 states. It owns American Opinion Publishing, which publishes the journal The New American.[7]

The society says it is anti-totalitarian, particularly anti-socialist and anti-communist. It seeks to limit the powers of government and defends the original intention of the U.S. Constitution, which it sees as based on Christian principles. It opposes collectivism, including wealth redistribution, economic interventionism, socialism, communism, and fascism. In a 1983 edition of Crossfire, Congressman Larry McDonald (D-Georgia), then its newly appointed president, characterized the society as belonging to the Old Right rather than the New Right (he defined New Right as “Viguerie and post-Viguerie”).[8]

The society opposed aspects of the civil rights movement in the 1960s because of its concerns that the movement had communists in important positions. The society opposed the Civil Rights Act of 1964, saying it was in violation of the Tenth Amendment to the United States Constitution and overstepped the rights of individual states to enact laws regarding civil rights. The society is against “one world government”, and has an immigration reduction view on immigration reform. It opposes the United Nations, the North American Free Trade Agreement (NAFTA), the Central America Free Trade Agreement (CAFTA), the Free Trade Area of the Americas (FTAA), and other free trade agreements. The society argues that there is a devaluing of the U.S. Constitution in favor of political and economic globalization, and that this trend is not an accident. It cites the existence of the Security and Prosperity Partnership as evidence of a push towards a North American Union.[9]

Values

The society upholds an originalist interpretation of the U.S. Constitution, which it identifies with fundamentalist Christian principles, seeks to limit governmental powers, and opposes wealth redistribution, and economic interventionism. It not only opposes practices it terms collectivism, Totalitarianism, and communism, but socialism and fascism as well, which it asserts is infiltrating US governmental administration. In a 1983 edition of Crossfire, Congressman Larry McDonald (D-Georgia), then its newly appointed president, characterized the society as belonging to the Old Right rather than the New Right.[9]

The society opposed aspects of the 1960s civil rights movement because it claimed the movement had communists in important positions. In the latter half of 1965, the JBS produced a flyer titled “What’s Wrong With Civil Rights?,” which was used as a newspaper advertisement.[10][11] In the piece, one of the answers was: “For the civil rights movement in the United States, with all of its growing agitation and riots and bitterness, and insidious steps towards the appearance of a civil war, has not been infiltrated by the Communists, as you now frequently hear. It has been deliberately and almost wholly created by the Communists patiently building up to this present stage for more than forty years.”[12] The society opposed the Civil Rights Act of 1964, claiming it violated the Tenth Amendment to the United States Constitution and overstepped individual states’ rights to enact laws regarding civil rights. The society opposes “one world government”, and has an immigration reduction view on immigration reform. It opposes the United Nations, the North American Free Trade Agreement (NAFTA), the Central America Free Trade Agreement (CAFTA), the Free Trade Area of the Americas (FTAA), and other free trade agreements. They argue the U.S. Constitution has been devalued to favor of political and economic globalization, and that such alleged trend is not accidental. It cites the existence of the Security and Prosperity Partnership as evidence of a push towards a North American Union.[13] Stuart A. Wright has said that their political racism however was no different from both Republicans and Democratic politicians of the time.[14]

Characterizations

It has been described as “ultraconservative”,[15] “far right”,[16] and “extremist”.[17] The Southern Poverty Law Center lists the society as a “‘Patriot’ Group”.[18] Other sources consider the society as part of the patriot movement.[19][20]

History

Origins

The society was established in Indianapolis, Indiana, on December 9, 1958, by a group of 12 led by Robert Welch, Jr., a retired candy manufacturer from Belmont, Massachusetts. Welch named the new organization after John Birch, an American Baptist missionary and U.S. military intelligence officer who was killed by communist forces in China in August 1945, shortly after the conclusion of World War II. Welch claimed that Birch was an unknown but dedicated anti-communist,[6] and the first American casualty, Welch contended, of the Cold War.

One of the founding members[21][22][23] was Fred Koch,[24] founder of Koch Industries, one of the largest private corporations in America.[25] Another was Revilo P. Oliver, a University of Illinois professor who later severed his relationship with the society and helped found the National Alliance. A transcript of Welch’s two-day presentation at the founding meeting was published as The Blue Book of the John Birch Society, and became a cornerstone of its beliefs, with each new member receiving a copy.[9] According to Welch, “both the U.S. and Soviet governments are controlled by the same furtive conspiratorial cabal of internationalists, greedy bankers, and corrupt politicians. If left unexposed, the traitors inside the U.S. government would betray the country’s sovereignty to the United Nations for a collectivist New World Order, managed by a ‘one-world socialist government.'”[26][27] Welch saw collectivism as the main threat to Western Civilization, and liberals as “secret communist traitors” who provided cover for the gradual process of collectivism, with the ultimate goal of replacing the nations of western civilization with a one-world socialist government. “There are many stages of welfarism, socialism, and collectivism in general,” he wrote, “but Communism is the ultimate state of them all, and they all lead inevitably in that direction.”[27]

The society’s activities include distribution of literature, pamphlets, magazines, videos and other educational material while sponsoring a Speaker’s Bureau, which invites “speakers who are keenly aware of the motivations that drive political policy”.[28] One of the first public activities of the society was a “Get US Out!” (of membership in the UN) campaign, which claimed in 1959 that the “Real nature of [the] UN is to build a One World Government.”[29] In 1960, Welch advised JBS members to: “Join your local P.T.A. at the beginning of the school year, get your conservative friends to do likewise, and go to work to take it over.”[30] One Man’s Opinion, a magazine launched by Welch in 1956, was renamed American Opinion, and became the society’s official publication. The society publishes the biweekly journal The New American. [8]

1960s

By March 1961 the society had 60,000 to 100,000 members and, according to Welch, “a staff of 28 people in the Home Office; about 30 Coordinators (or Major Coordinators) in the field, who are fully paid as to salary and expenses; and about 100 Coordinators (or Section Leaders as they are called in some areas), who work on a volunteer basis as to all or part of their salary, or expenses, or both.” According to Political Research Associates (a progressive research group that investigates the far right), the society “pioneered grassroots lobbying, combining educational meetings, petition drives and letter-writing campaigns.[27] One early campaign against the second summit between the United States and the Soviet Union generated over 600,000 postcards and letters, according to the society. A June 1964 society campaign to oppose Xerox corporate sponsorship of TV programs favorable to the UN produced 51,279 letters from 12,785 individuals.”[27]

In the 1960s Welch insisted that the Johnson administration’s fight against communism in Vietnam was part of a communist plot aimed at taking over the United States. Welch demanded that the United States get out of Vietnam, thus aligning the Society with the far left.[31] The society opposed water fluoridation, which it called “mass medicine”[32] and saw as a communist plot to poison Americans.[33]

The JBS was moderately active in the 1960s with numerous chapters, but rarely engaged in coalition building with other conservatives. Indeed, it was rejected by most conservatives because of Welch’s conspiracy theories. As Ayn Rand said in a 1964 Playboy interview, “I consider the Birch Society futile, because they are not for capitalism but merely against communism… I gather they believe that the disastrous state of today’s world is caused by a communist conspiracy. This is childishly naive and superficial. No country can be destroyed by a mere conspiracy, it can be destroyed only by ideas.”[34][35]

Former Eisenhower cabinet member Ezra Taft Benson—a leading Mormon—spoke in favor of the John Birch Society, but in January 1963 the LDS church issued a statement distancing itself from the Society.[36] Antisemitic, racist, anti-Mormon, anti-Masonic, and various religious groups criticized the group’s acceptance of Jews, non-whites, Masons, and Mormons. These opponents accused Welch of harboring feminist, ecumenical, and evolutionary ideas.[37][38][39] Welch rejected these accusations by his detractors: “All we are interested in here is opposing the advance of the Communists, and eventually destroying the whole Communist conspiracy, so that Jews and Christians alike, and Mohammedans and Buddhists, can again have a decent world in which to live.”[40]

In 1964 Welch favored Barry Goldwater over Richard Nixon for the Republican presidential nomination, but the membership split, with two-thirds supporting Goldwater and one-third supporting Nixon. A number of Birch members and their allies were Goldwater supporters in 1964[41] and some were delegates at the 1964 Republican National Convention. The JBS played no known role in the fall election campaign.

In April 1966, a New York Times article on New Jersey and the society voiced—in part—a concern for “the increasing tempo of radical right attacks on local government, libraries, school boards, parent-teacher associations, mental health programs, the Republican Party and, most recently, the ecumenical movement.”[42] It then characterized the society as “by far the most successful and ‘respectable’ radical right organization in the country. It operates alone or in support of other extremist organizations whose major preoccupation, like that of the Birchers, is the internal Communist conspiracy in the United States.”

Eisenhower issue

Welch wrote in a widely circulated statement, The Politician, “Could Eisenhower really be simply a smart politician, entirely without principles and hungry for glory, who is only the tool of the Communists? The answer is yes.” He went on. “With regard to … Eisenhower, it is difficult to avoid raising the question of deliberate treason.”[43]

The controversial paragraph was removed before final publication of The Politician.[44]

The sensationalism of Welch’s charges against Eisenhower prompted several conservatives and Republicans, most prominently Goldwater and the intellectuals of William F. Buckley’s circle, to renounce outright or quietly shun the group. Buckley, an early friend and admirer of Welch, regarded his accusations against Eisenhower as “paranoid and idiotic libels” and attempted unsuccessfully to purge Welch from the Birch Society.[45] From then on Buckley, who was editor of National Review, became the leading intellectual spokesman and organizer of the anti-Bircher conservatives.[46] In fact, Buckley’s biographer John B. Judis wrote that “Buckley was beginning to worry that with the John Birch Society growing so rapidly, the right-wing upsurge in the country would take an ugly, even Fascist turn rather than leading toward the kind of conservatism National Review had promoted.”[46]

1970s

The society was at the center of an important free-speech law case in the 1970s, after American Opinion accused a Chicago lawyer representing the family of a young man killed by a police officer of being part of a Communist conspiracy to merge all police agencies in the country into one large force. The resulting libel suit, Gertz v. Robert Welch, Inc., reached the United States Supreme Court, which held that a state may allow a private figure such as Gertz to recover actual damages from a media defendant without proving malice, but that a public figure does have to prove actual malice, according to the standard laid out in New York Times Co. v. Sullivan, in order to recover presumed damages or punitive damages.[47] The court ordered a retrial in which Gertz prevailed.

Key society causes of the 1970s included opposition to both the Occupational Safety and Health Administration (OSHA) and to the establishment of diplomatic ties with the People’s Republic of China. The society claimed in 1973 that the regime of Mao Zedong had murdered 64 million Chinese as of that year and that it was the primary supplier of illicit heroin into the United States. This led to bumper stickers showing a pair of scissors cutting a hypodermic needle in half accompanied by the slogan “Cut The Red China Connection.” According to the Voice of America, the society also was opposed to transferring control of the Panama Canal from American to Panamanian sovereignty.[48]

The society was organized into local chapters during this period. Ernest Brosang, a New Jersey regional coordinator, claimed that it was virtually impossible for opponents of the society to penetrate its policy-making levels, thereby protecting it from “anti-American” takeover attempts. Its activities included the distribution of literature critical of civil rights legislation, warnings over the influence of the United Nations, and the release of petitions to impeach U.S. Supreme Court Justice Earl Warren. To spread their message, members held showings of documentary films and operated initiatives such as “Let Freedom Ring”, a nation-wide network of recorded telephone messages.

After Welch

By the time of Welch’s death in 1985, the society’s membership and influence had dramatically declined, but the UN’s role in the Gulf War and President George H.W. Bush’s call for a ‘New World Order’ appeared to many society members to validate their claims about a “One World Government” conspiracy.

The society continues to press for an end to U.S. membership in the United Nations. As evidence of the effectiveness of JBS efforts, the society points to the Utah State Legislature’s failed resolution calling for U.S. withdrawal, as well as the actions of several other states where the Society’s membership has been active. The society repeatedly opposed overseas war-making, although it is strongly supportive of the American military. It has issued calls to “Bring Our Troops Home” in every conflict since its founding, including Vietnam. The society also has a national speakers’ committee called American Opinion Speakers Bureau (AOSB) and an anti-tax committee called TRIM (Tax Reform IMmediately).[49]

The second head of the Society was Congressman Larry McDonald from Georgia, who was killed on September 1, 1983, when the Soviets shot down KAL 007. The only congressman killed by the Soviets during the Cold War, he was on the way to the 30th year commemoration of the U.S.-S. Korea Mutual Defense Treaty in Seoul.

2009–present

The Society has been active in supporting the auditing[50] of, and aims to eventually dismantle, the Federal Reserve System. The JBS believes that the U.S. Constitution gave only Congress the ability to coin money, and did not intend for it to delegate this power to a banking monopoly, or to transform it into a fiat currency not backed by gold or silver.

The JBS was a co-sponsor of the 2010 Conservative Political Action Conference, ending its decades-long exile from the mainstream conservative movement.[citation needed] …”

http://en.wikipedia.org/wiki/John_Birch_Society

JBS Founder Robert Welch in 1974: Forerunner of Ron Paul?

 Robert Welch: The Truth in Time [Preview]

John Birch Society

http://www.jbs.org/

 John McManus(In-Studio)on Alex Jones Tv 1/5:Obama’s Dictatorial Agenda for America !!

John McManus(In-Studio)on Alex Jones Tv 2/5:Obama’s Dictatorial Agenda for America !!

John McManus(In-Studio)on Alex Jones Tv 3/5:Obama’s Dictatorial Agenda for America !!

John McManus(In-Studio)on Alex Jones Tv 4/5:Obama’s Dictatorial Agenda for America !!

John McManus(In-Studio)on Alex Jones Tv 4/5:Obama’s Dictatorial Agenda for America !!

Background Articles and Videos

Stand up for Freedom – Part 1 – Ezra Taft Benson

Stand up for Freedom – Part 2 – Ezra Taft Benson

Stand up for Freedom – Part 3 – Ezra Taft Benson

Stand up for Freedom – Part 4 – Ezra Taft Benson

Stand up for Freedom – Part 5- Ezra Taft Benson

Stand up for Freedom – Part 6 – Ezra Taft Benson

Stand up for Freedom – Part 7 – Ezra Taft Benson

Socialized Healthcare, Evil, Freedom Destroying, by Ezra Taft Benson

Mormon History: LDS (Mormon) Prophet Ezra Taft Benson 1/2

Mormon History: LDS (Mormon) Prophet Ezra Taft Benson 2/2

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Thomas DiLorenzo–The Economic Model of the Fascist State–Videos

G. William Domhoff: Who Runs America–Videos

Jonah Goldberg–Liberal Fascism–Videos

Paul Edward Gottfried–Fascism, Anti-Fascism, and the Welfare State–Videos

G. Edward Griffin- On Individualism vs. Collectivism–Videos

Robert Higgs–The Complex Path of Ideological Change–Videos

Mark Levin–Liberty and Tyranny: A Conservative Manifesto–Videos

Jeffrey Miron–Obamaomics–Videos

Gary North–Keynes and His Influence–Take The North Challenge–Videos

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George Soros: Barack Obama’s Money Man and Agenda Puppeter

The Cloward-Piven Strategy Of The Progressive Radical Socialists: Wrecking The U.S. Economy By Massive Government Dependence, Spending, Deficits, Debts, Taxes And Regulations!

President Barack Obama’s Role Model–President Franklin D. Roosevelt–The Worse President For The U.S. and World Economies and The American People–With The Same Results–High Unemployment Rates–Over 25 Million American Citizens Seeking Full Time Jobs Today–Worse Than The Over 13 Million Seeking Jobs During The Worse of The Great Depression!

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Obama’s Hidden Agenda and Covert Cadre of Marxists, Communists, Progressives, Radicals, Socialists–Far Left Democrats Destroying Capitalism and The American Republic

Yuri Bezmenov On KGB Soviet Propaganda and Subversion–Videos

The Bloody History of Communism–Videos

Obama Youth–Civilian National Security Force–National Socialism–Hitler Youth–Brownshirts– Redux?–Collectivism!

American Progressive Liberal Fascism–The Wave of The Future Or Back To Past Mistakes?

Today’s Progressives–Obama’s Radical Socialist Democratic Party

President Obama–Killer of The American Dream and Market Capitalism–Stop The Radical Socialists Before They Kill You!

The Progressive Radical Socialist Family Tree–ACORN & AmeriCorps–Time To Chop It Down

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The Battle For The World Economy–Videos

Frederic Bastiat–The Law–Videos

Walter Block–Videos

Walter Block–Introduction To Libertarianism–Videos

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Thomas DiLorenzo–The Economic Model of the Fascist State–Videos

Paul Edward Gottfried–Fascism, Anti-Fascism, and the Welfare State–Videos

David Gordon–Five Best Books on the Current Crisis–Video

David Gordon–The Confused Literature of Globalization–Videos

Friedrich Hayek–Videos

Henry Hazlitt–Economics In One Lesson–Videos

Robert Higgs–The Complex Path of Ideological Change–Videos

Robert Higgs–The Great Depression and the Current Recession–Videos

Jörg Guido Hülsmann–The Ethics of Money Production–Videos

Jörg Guido Hülsmann–The Life and Work of Ludwig von Mises–Videos

Milton Friedman–Videos

Milton Friedman on Education–Videos

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Israel Kirzner–On Entrepreneurship–Vidoes

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Gary North–Keynes and His Influence–Take The North Challenge–Videos

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George Gerald Reisman–Why Nazism Was Socialism and Why Socialism Is Totalitarian–Videos

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Tom Woods On Personal Rights and Property Ownership

Tom Woods–Smashing Myths and Restoring Sound Money–Videos

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Read Full Post | Make a Comment ( None so far )

The Bloody History of Communism–Videos

Posted on January 22, 2010. Filed under: Agriculture, Babies, Blogroll, Communications, Cult, Culture, Economics, Fiscal Policy, Law, liberty, Life, Links, Monetary Policy, People, Philosophy, Politics, Psychology, Quotations, Rants, Raves, Regulations, Technology, Video, Wisdom | Tags: , , , , , , , , , , |

The Bloody History of Communism (Part 1 of 14)

The Bloody History of Communism (Part 2 of 14)

http://www.youtube.com/watch?v=lPaz9ztzFTA

 

The Bloody History of Communism (Part 3 of 14)

The Bloody History of Communism (Part 4 of 14)

http://www.youtube.com/watch?v=JC3NGZ4dfrk

 

The Bloody History of Communism (Part 5 of 14)

The Bloody History of Communism (Part 6 of 14)

The Bloody History of Communism (Part 7 of 14)

The Bloody History of Communism (Part 8 of 14)

http://www.youtube.com/watch?v=W_w0-odySN4

 

The Bloody History of Communism (Part 9 of 14)

The Bloody History of Communism (Part 10 of 14)

 

The Bloody History of Communism (Part 11 of 14)

The Bloody History of Communism (Part 12 of 14)

The Bloody History of Communism (Part 13 of 14)

The Bloody History of Communism (Part 14 of 14)

Background Articles and Videos

Communism

“…Communism is a social structure in which classes are abolished and property is commonly controlled, as well as a political philosophy and social movement that advocates and aims to create such a society.[1] Karl Marx, the father of communist thought, posited that communism would be the final stage in society, which would be achieved through a proletarian revolution and only possible after a socialist stage develops the productive forces, leading to a superabundance of goods and services.[2][3]

“Pure communism” in the Marxian sense refers to a classless, stateless and oppression-free society where decisions on what to produce and what policies to pursue are made democratically, allowing every member of society to participate in the decision-making process in both the political and economic spheres of life. In modern usage, communism is often used to refer to Bolshevism or Marxism-Leninism and the policies of the various communist states which had government ownership of all the means of production and centrally planned economies. Communist regimes, all inspired only by the Leninist current, have historically been authoritarian, repressive, and coercive governments concerned primarily with preserving their own power.

As a political ideology, communism is usually considered to be a branch of socialism; a broad group of economic and political philosophies that draw on the various political and intellectual movements with origins in the work of theorists of the Industrial Revolution and the French Revolution.[4] Communism attempts to offer an alternative to the problems with the capitalist market economy and the legacy of imperialism and nationalism.

Marx states that the only way to solve these problems is for the working class (proletariat), who according to Marx are the main producers of wealth in society and are exploited by the Capitalist-class (bourgeoisie), to replace the bourgeoisie as the ruling class in order to establish a free society, without class or racial divisions.[1] The dominant forms of communism, such as Leninism, Stalinism, Maoism and Trotskyism are based on Marxism, as well as others forms of communism (such as Luxemburgism and Council communism), but non-Marxist versions of communism (such as Christian communism and Anarchist communism) also exist.

Karl Marx never provided a detailed description as to how communism would function as an economic system, but it is understood that a communist economy would consist of common ownership of the means of production, culminating in the negation of the concept of private ownership of capital, which referred to the means of production in Marxian terminology. …”

http://en.wikipedia.org/wiki/Communism

Socialism and Fascism: A Political-Economic Spectrum Analysis – Part 1/3

Socialism and Fascism: A Political-Economic Spectrum Analysis – Part 2/3

Socialism and Fascism: A Political-Economic Spectrum Analysis – Part 3/3

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Barack Obama’s Favorite Economist–John Maynard Keynes–A Great Guy?

Posted on November 16, 2009. Filed under: Blogroll, Communications, Economics, Employment, Fiscal Policy, government spending, Investments, Law, liberty, Life, Links, Monetary Policy, People, Philosophy, Politics, Rants, Raves, Resources, Taxes, Video, Wisdom | Tags: , , , , , , , , |

Listening to the late Murray Rothbard lecture on John Maynard Keynes, I was struck by how both Barack Obama and Maynard Keynes are very similiar.

The arrogance, habitual lying, changing positions on issues on a dime, use of strawmen arguments, elitism, will to power, and ego mania describe both Keynes and Obama.

Both also share an admiration of fascism, communism and government management of the economy.

Outside of that they are great guys.

Keynes the Man: Hero or Villain? | Murray N. Rothbard

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The Life & Thought of Friedrich Hayek

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The Bloody History of Communism–Videos

Posted on August 20, 2009. Filed under: Blogroll, Communications, Economics, Education, Films, Foreign Policy, government spending, history, Investments, Links, media, People, Philosophy, Politics, Psychology, Quotations, Rants, Raves, Regulations, Religion, Resources, Strategy, Taxes, Video, War | Tags: , , , , , , , |

The Bloody History of Communism (1 of 14)

 

The Bloody History of Communism (2 of 14)


 

The Bloody History of Communism (3 of 14)

 

The Bloody History of Communism (4 of 14)

 

The Bloody History of Communism (5 of 14)

 

The Bloody History of Communism (6 of 14)

 

The Bloody History of Communism (7 of 14)

 

The Bloody History of Communism (8 of 14)

 

The Bloody History of Communism (9 of 14)

 

 

The Bloody History of Communism (10 of 14)

 

The Bloody History of Communism (11 of 14)

 

http://www.youtube.com/watch?v=YsjZR7Ggn38

 

The Bloody History of Communism (12 of 14)

 

The Bloody History of Communism (13 of 14)

 

The Bloody History of Communism (14 of 14)

 

Background Articles and Videos

Communism

“…Communism (from Latin: communis = “common”) is a family of economic and political ideas and social movements related to the establishment of an egalitarian, classless, or stateless society based on common ownership and control of the means of production and property in general, as well as the name given to such a society.[1][2][3] The term “Communism”, usually spelled with the capital letter C, is however often used to refer to a form of government in which the state operates under a one-party system and declares allegiance to Marxism-Leninism or a derivative thereof, even if the party does not actually claim that the society has already reached communism.

Forerunners of communist ideas existed in antiquity and particularly in the 18th and early 19th century France, with thinkers such as Jean-Jacques Rousseau and the more radical Gracchus Babeuf. Radical egalitarianism then emerged as a significant political power in the first half of 19th century in Western Europe. In the world shaped by the Industrial Revolution and the French Revolution, the newly established political left included many various political and intellectual movements, which are the direct ancestors of today’s communism and socialism – these two then newly minted words were almost interchangeable at the time – and of anarchism or anarcho-communism. The two most influential theoreticians of communism of the 19th century were Germans Karl Marx and Friedrich Engels, authors of Manifesto of the Communist Party (1848), who also helped to form the first openly communist political organisations and firmly tied communism with the idea of working class revolution conducted by the exploited proletariat (or the working class). Marx posited that communism would be the final stage in human society, which would be achieved after an intermediate stage called socialism, and through the temporary and revolutionary dictatorship of the proletariat. Communism in the Marxist sense refers to a classless, stateless, and oppression-free society where decisions on what to produce and what policies to pursue are made directly and democratically, allowing every member of society to participate in the decision-making process in both the political and economic spheres of life. Some “revisionist” Marxists of the following generations, henceforth known as reformists or social democrats, have slowly drifted away from the revolutionary views of Marx, instead arguing for a gradual parliamentary road to socialism; other communists, such as Rosa Luxemburg or Vladimir Lenin, continued to agitate and argue for world revolution.

The Bolsheviks, led by Vladimir Lenin, were brought to power by the Russia Revolution of 1917, where the Tsarist regime disrupted by World War I was smashed by the world’s first workers revolution. After years of civil war (1917–1921), international isolation, erosion of the soviets (workers and peasants’ councils) and internal struggle within the Bolshevik leadership, the Soviet Union was founded (1922). Lenin died after a second stroke in 1924, and despite of his warnings was succeeded by Joseph Stalin. Once in power, Stalin carried out multiple purges of dissidents and left communists/opposition, particularly of those around Leon Trotsky, and established the character of Communism as the totalitarian ideology it is most commonly known as and referred to today. The Soviet Union emerged as a new global superpower on the victorious side of World War II. In the five years after the World War, Communist regimes were established in many states of Central and Eastern Europe and in China. Communism began to spread its influence in the Third World while continuing to be a significant political force in many Western countries. International relations between the Soviet Bloc and the West, led by USA, quickly worsened after the end of the war and the Cold War began, a continuing state of conflict, tension and competition between the United States and the Soviet Union and those countries’ respective allies. The “Iron curtain” between West and East then divided Europe and world from the mid-1940s to the early 1990s. Despite many Communist successes like the victorious Vietnam War (1959-1975) or the first human spaceflight (1961), the Communist regimes were ultimately unable to keep up with their Western rivals. People under Communist regimes showed their discontent in events like the Hungarian Revolution of 1956, Prague Spring of 1968 or Polish Solidarity movement in early 1980s, most of which were ironically led by or included masses of workers. After 1985, the last Soviet leader Mikhail Gorbachev tried to implement market and democratic reforms under policies like perestroika (“restructuring”) and glasnost (“transparency”). His reforms sharpened internal conflicts in the Communist regimes and quickly led to the Revolutions of 1989 and a total collapse of European Communist regimes outside of the Soviet Union, which itself dissolved two years later (1991). Some Communist regimes outside of Europe have survived to this day, the most important of them being the People’s Republic of China, whose Socialism with Chinese characteristics attempts to introduce market reforms without western style democratisation and with the introduction of new capitalist and middle classes. …”

http://en.wikipedia.org/wiki/Communism

Socialism

“…Socialism refers to various theories of economic organization advocating state, public or common worker (e.g. through cooperatives) ownership and administration of the means of production and distribution of goods, and a society characterized by equal access to resources for all individuals with an egalitarian method of compensation.[1][2][3] Modern socialism originated in the late 18th-century intellectual and working class political movement that criticized the effects of industrialization and private ownership on society, however, socialism itself is not a political system; it is instead an economic system distinct from capitalism. Karl Marx and Friedrich Engels used the terms “socialism” and “communism” interchangeably, and posited that it would be achieved via class struggle and a proletarian revolution.[4] Vladimir Lenin, perhaps influenced by Marx’s ideas of “lower” and “upper” stages of socialism[5], later used the word “socialism” as a transitional stage between capitalism and communism. 

The utopian socialists, including Robert Owen (1771–1858), tried to found self-sustaining communes by secession from a capitalist society. Henri de Saint Simon (1760–1825), the first individual to coin the term socialism, was the original thinker who advocated technocracy and industrial planning. The first socialists predicted a world improved by harnessing technology and combining it with better social organization, and many contemporary socialists share this belief. Early socialist thinkers tended to favor an authentic meritocracy combined with rational social planning, while many modern socialists have a more egalitarian approach.

Socialists mainly share the belief that capitalism unfairly concentrates power and wealth among a small segment of society that controls capital, creates an unequal society, does not provide equal opportunities for everyone to maximize their potentialities and does not utilize technology and resources to their maximum potential nor in the interests of the public. Therefore socialists advocate the creation of a society that allows for the widespread application of modern technology to rationalize the economy by eliminating the anarchy in production of capitalism[6], allowing for wealth and power to be distributed more evenly based on the amount of work expended in production, although there is considerable disagreement among socialists over how and to what extent this could be achieved.

Socialism is not a concrete philosophy of fixed doctrine and program; its branches advocate a degree of social interventionism and economic rationalization, usually in the form of economic planning, sometimes opposing each other. Another dividing feature of the socialist movement is the split between reformists and the revolutionaries on how a socialist economy should be established. Some socialists advocate complete nationalization of the means of production, distribution, and exchange; others advocate state control of capital within the framework of a market economy. Socialists inspired by the Soviet model of economic development have advocated the creation of centrally planned economies directed by a state that owns all the means of production. Others, including Yugoslavian, Hungarian, German and Chinese Communists in the 1970s and 1980s, instituted various forms of market socialism, combining co-operative and state ownership models with the free market exchange and free price system (but not free prices for the means of production).[7]

Social democrats propose selective nationalization of key national industries in mixed economies, while maintaining private ownership of capital and private business enterprise. Social democrats also promote tax-funded welfare programs and regulation of markets. Many social democrats, particularly in European welfare states, refer to themselves as “socialists”, introducing a degree of ambiguity to the understanding of what the term means.

Libertarian socialism (including social anarchism and libertarian Marxism) rejects state control and ownership of the economy altogether and advocates direct collective ownership of the means of production via co-operative workers’ councils and workplace democracy.

http://en.wikipedia.org/wiki/Socialism

 

The Bloody History of Communism

 “…Communism was the bloodiest ideology that caused more than 120 million innocent deaths in the 20th century. It was a nightmare which promised equality and justice, but which brought only bloodshed, death, torture and fear. This three-volume documentary displays the terrible savagery of communism and its underlying philosophy. From Marx to Lenin, Stalin, Mao or Pol Pot, discover how the materialist philosophy transforms humans into theorists of violence and masters of cruelty. …”

http://us1.harunyahya.com/Detail/T/EDCRFV/productId/1239/THE_BLOODY_HISTORY_OF_COMMUNISM_1

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President Obama Is Driving The American People Down The Highway to Socialism and Serfdom–Stop The Bus!

Posted on February 24, 2009. Filed under: Blogroll, Economics, Employment, Law, Links, People, Philosophy, Politics, Quotations, Rants, Raves, Talk Radio, Video | Tags: , , , , , , , |

Please Help Spread The Message of Liberty

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The Beatles – Revolution

 

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Forewarned, forearmed; to be prepared is half the victory.

~Miguel de Cervantes

Do not say you were not forewarned about Barack Obama and his radical socialism.

Many including me have blogged and discussed on talk radio the issues mentioned by Michael Savage, Glenn Beck, Sean Hannity, Rush Limbaugh, Bill Bennett,  Alan Keyes, and many many more.

The pump and dump drive-by mainstream media shut-up and said nothing about the radical socialism roots of Barack Obama.

The American people did not knowingly vote for a radical socialist.

Had the American people been informed about Obama’s roots and views they would never had voted for him.

Big media failed the American people and are no longer trusted. 

 

OBAMA FABIAN SOCIALIST STORM

 

Michael Savage – Compares Obama and The History of Fascism

 

Michael Savage says President Obama Will Destroy the Middle Class

 

Jonah Goldberg on Glenn Beck Explaining the Socialist Agenda Behind the Stimulus Bill

 

Glenn Beck, “Road to Socialism: Should we nationalize U.S. banks?”

 

Glenn Beck on Obama’s ‘Change’: Socialism

 

Glenn Beck’s Comrade Update

 

Sean Hannity showing how history repeats itself

 

Rush Limbaugh on Hannity – I hope Obama Fails with His Socialist Agenda – Part 2

 

CNN: Barack Obama’s opposition to Born Alive Act

 

Values Voters Summit – Bill Bennett – Part 4 of 4

Obama Citizenship: I Invented The Internet (Ep. 6: October Surprise)