President Obama Stalls Islamic State While He Runs Out The Clock On His Failed Presidency — Who is next? President Trump — Obama A Real Loser — Leading On Climate Change — Give Me A Break! — Videos

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The Pronk Pops Show Podcasts

Pronk Pops Show 551: October 12, 2015 

Pronk Pops Show 550: October 9, 2015 

Pronk Pops Show 549: October 8, 2015 

Pronk Pops Show 548: October 7, 2015 

Pronk Pops Show 547: October 5, 2015

Pronk Pops Show 546: October 2, 2015 

Pronk Pops Show 545: October 1, 2015 

Pronk Pops Show 544: September 30, 2015 

Pronk Pops Show 543: September 29, 2015 

Pronk Pops Show 542: September 28, 2015 

Pronk Pops Show 541: September 25, 2015 

Pronk Pops Show 540: September 24, 2015 

Pronk Pops Show 539: September 23, 2015 

Pronk Pops Show 538: September 22, 2015 

Pronk Pops Show 537: September 21, 2015 

Pronk Pops Show 536: September 18, 2015 

Pronk Pops Show 535: September 17, 2015 

Pronk Pops Show 534: September 16, 2015 

Pronk Pops Show 533: September 15, 2015  

Pronk Pops Show 532: September 14, 2015 

Pronk Pops Show 531: September 11, 2015

Pronk Pops Show 530: September 10, 2015 

Pronk Pops Show 529: September 9, 2015 

Pronk Pops Show 528: September 8, 2015 

Pronk Pops Show 527: September 4, 2015 

Pronk Pops Show 526: September 3, 2015  

Pronk Pops Show 525: September 2, 2015 

Pronk Pops Show 524: August 31, 2015  

Pronk Pops Show 523: August 27, 2015  

Pronk Pops Show 522: August 26, 2015 

Pronk Pops Show 521: August 25, 2015 

Pronk Pops Show 520: August 24, 2015 

Pronk Pops Show 519: August 21, 2015 

Pronk Pops Show 518: August 20, 2015  

Pronk Pops Show 517: August 19, 2015 

Pronk Pops Show 516: August 18, 2015

Pronk Pops Show 515: August 17, 2015

Pronk Pops Show 514: August 14, 2015

Pronk Pops Show 513: August 13, 2015

Pronk Pops Show 512: August 12, 2015

Pronk Pops Show 511: August 11, 2015

Pronk Pops Show 510: August 10, 2015

Pronk Pops Show 509: July 24, 2015

Pronk Pops Show 508: July 20, 2015

Pronk Pops Show 507: July 17, 2015

Pronk Pops Show 506: July 16, 2015

Pronk Pops Show 505: July 15, 2015

Pronk Pops Show 504: July 14, 2015

Pronk Pops Show 503: July 13, 2015

Pronk Pops Show 502: July 10, 2015

Pronk Pops Show 501: July 9, 2015

Pronk Pops Show 500: July 8, 2015

Pronk Pops Show 499: July 6, 2015

Pronk Pops Show 498: July 2, 2015

Pronk Pops Show 497: July 1, 2015

The Pronk Pops Show 551, October 12, 2015, Story 1: President Obama Stalls Islamic State While He Runs Out The Clock On His Failed Presidency — Who is next? President Trump — Obama A Real Loser — Leading On Climate Change — Give Me A Break! — Videos

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climate model vs observationshot-spot-1979-1999

60 Minutes in 60 Seconds (Day 36)

Obama talks Russia’s escalation in Syria on “60 Minutes”

“60 Minutes” interview: President Obama

Earth's_greenhouse_effect_(US_EPA,_2012) GreenhouseEffectevans_figure1


climate-models-feedbacks-600-2

Dr David Evans on Global Warming

50 to 1 Project – David Evans Interview

Freeman Dyson on the Global Warming Hysteria April, 2015

High Hopes and Missed Opportunities in Iraq

Emma Sky: “The Unraveling”

Reflections on the Future of War with Gen. Raymond Odierno

Thomas Barnett: Rethinking America’s military strategy

Donald Trump Iran Deal FULL SPEECH, Against Iran Nuclear Agreement at Tea Party Rally Sept. 9, 2015

The Iran Nuclear Deal

Iran and the Bomb

Climate Change in 12 Minutes – The Skeptic’s Case

Climategate: What They Aren’t Telling You!

Krauthammer: ‘Sputtering’ Obama Admin Has No Idea What to Do About Russia, Syria

Donald Trump Fox & Friends RIPS Obama 60 Minute Interview & Biden’s Low Poll Numbers FULL Interview

Donald trump Meet The Press FULL Interview 10/4/2015

60 Minutes Host Destroys Barack Obama On Syria

60 Minutes Host Embarrasses Barack Obama On Syria II

Background Articles and Videos

MAJOR REDUCTIONS IN CARBON EMISSIONS ARE NOT WORTH THE MONEY DEBATE: PETER HUBER

MAJOR REDUCTIONS IN CARBON EMISSIONS ARE NOT WORTH THE MONEY DEBATE: PHILIP STOTT

Professor Fred Singer on Climate Change Pt 1

Professor Fred Singer on Climate Change Pt 2

Global Warming, Lysenkoism & Eugenics Prof Richard Lindzen

Interview with Professor Richard Lindzen

Richard Lindzen, Ph.D. Lecture Deconstructs Global Warming Hysteria (High Quality Version)

Global Warming – Michael Crichton

Michael Crichton | States of Fear: Science or Politics?

Dr Roy Spencer on Global Warming Part 1 of 6

Dr Roy Spencer on Global Warming Part 2 of 6

Dr Roy Spencer on Global Warming Part 3 of 6

Dr Roy Spencer on Global Warming Part 4 of 6

Dr Roy Spencer on Global Warming Part 5 of 6

Dr Roy Spencer on Global Warming Part 6 of 6

Global warming and the Carbon Tax Scam

The Great Global Warming Swindle Full Movie

Global Warming: How Hot Air and Bad Science Will Give YOU Staggeringly Higher Taxes and Prices

Sen. Inhofe To Investigate ClimateGate

Lou Dobbs: ‘Who The Hell Does The President Think He Is?’

The Free-Market Case for Green

ManBearPig, Climategate and Watermelons: A conversation with author James Delingpole

James Delingpole: Great Britain, the Green Movement, and the End of the World

George Carlin on Global Warming

Americans Skeptical of Science Behind Global Warming

“…Most Americans (52%) believe that there continues to be significant disagreement within the scientific community over global warming.

While many advocates of aggressive policy responses to global warming say a consensus exists, the latest Rasmussen Reports national telephone survey finds that just 25% of adults think most scientists agree on the topic. Twenty-three percent (23%) are not sure. …”

http://www.rasmussenreports.com/public_content/politics/current_events/environment_energy/americans_skeptical_of_science_behind_global_warming

Full Interview: President Obama on ISIS, Putin, Trump on “60 Minutes”

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President Obama on destroying ISIS in Iraq:

Steve Kroft: The last time we talked was this time last year, and the situation in Syria and Iraq had begun to worsen vis-à-vis ISIS. You had just unveiled a plan to provide air support for troops in Iraq, and also some air strikes in Syria, and the training and equipping of a moderate Syrian force. You said that this would degrade and eventually destroy ISIS.
President Barack Obama: Over time.

Steve Kroft: Over time. It’s been a year, and–

President Barack Obama: I didn’t say it was going to be done in a year.

Steve Kroft: No. But you said…

President Barack Obama: There’s a question in here somewhere.

Steve Kroft: Who’s going to get rid of them?

President Barack Obama: Over time, the community of nations will all get rid of them, and we will be leading getting rid of them. But we are not going to be able to get rid of them unless there is an environment inside of Syria and in portions of Iraq in which local populations, local Sunni populations, are working in a concerted way with us to get rid of them.

On the “moderate opposition” in Syria:

Steve Kroft: You have been talking about the moderate opposition in Syria. It seems very hard to identify. And you talked about the frustrations of trying to find some and train them. You got a half a billion dollars from Congress to train and equip 5,000, and at the end, according to the commander CENTCOM, you got 50 people, most of whom are dead or deserted. He said four or five left?

President Barack Obama: Steve, this is why I’ve been skeptical from the get go about the notion that we were going to effectively create this proxy army inside of Syria. My goal has been to try to test the proposition, can we be able to train and equip a moderate opposition that’s willing to fight ISIL? And what we’ve learned is that as long as Assad remains in power, it is very difficult to get those folks to focus their attention on ISIL.

Steve Kroft: If you were skeptical of the program to find and identify, train and equip moderate Syrians, why did you go through the program?

President Barack Obama: Well, because part of what we have to do here, Steve, is to try different things. Because we also have partners on the ground that are invested and interested in seeing some sort of resolution to this problem. And–

Steve Kroft: And they wanted you to do it.

President Barack Obama: Well, no. That’s not what I said. I think it is important for us to make sure that we explore all the various options that are available.

Steve Kroft: I know you don’t want to talk about this.

President Barack Obama: No, I’m happy to talk about it.

Steve Kroft: I want to talk about the– this program, because it would seem to show, I mean, if you expect 5,000 and you get five, it shows that somebody someplace along the line did not– made– you know, some sort of a serious miscalculation.

President Barack Obama: You know, the– the– Steve, let me just say this.

Steve Kroft: It’s an embarrassment.

President Barack Obama: Look, there’s no doubt that it did not work. And, one of the challenges that I’ve had throughout this heartbreaking situation inside of Syria is, is that– you’ll have people insist that, you know, all you have to do is send in a few– you know, truckloads full of arms and people are ready to fight. And then, when you start a train-and-equip program and it doesn’t work, then people say, “Well, why didn’t it work?” Or, “If it had just started three months earlier it would’ve worked.”

Steve Kroft: But you said yourself you never believed in this.

President Barack Obama: Well– but Steve, what I have also said is, is that surprisingly enough it turns out that in a situation that is as volatile and with as many players as there are inside of Syria, there aren’t any silver bullets. And this is precisely why I’ve been very clear that America’s priorities has to be number one, keeping the American people safe. Number two, we are prepared to work both diplomatically and where we can to support moderate opposition that can help convince the Russians and Iranians to put pressure on Assad for a transition. But that what we are not going to do is to try to reinsert ourselves in a military campaign inside of Syria. Let’s take the situation in Afghanistan, which I suspect you’ll ask about. But I wanted to use this as an example.

Steve Kroft: All right. I feel like I’m being filibustered, Mr. President.

President Barack Obama: No, no, no, no, no. Steve, I think if you want to roll back the tape, you’ve been giving me long questions and statements, and now I’m responding to ’em. So let’s– so– if you ask me big, open-ended questions, expect big, open-ended answers. Let’s take the example of Afghanistan. We’ve been there 13 years now close to 13 years. And it’s still hard in Afghanistan. Today, after all the investments we have there, and we still have thousands of troops there. So the notion that after a year in Syria, a country where the existing government hasn’t invited us in, but is actively keeping us out, that somehow we would be able to solve this quickly– is–

Steve Kroft: We didn’t say quickly.

President Barack Obama: –is– is– is an illusion. And– and–

Steve Kroft: Nobody’s expecting that, Mr. President.

President Barack Obama: Well, the– no, I understand, but what I’m– the simple point I’m making, Steve, is that the solution that we’re going to have inside of Syria is ultimately going to depend not on the United States putting in a bunch of troops there, resolving the underlying crisis is going to be something that requires ultimately the key players there to recognize that there has to be a transition to new government. And, in the absence of that, it’s not going to work.

On Russia:

Steve Kroft: One of the key players now is Russia.

President Barack Obama: Yeah.

Steve Kroft: A year ago when we did this interview, there was some saber-rattling between the United States and Russia on the Ukrainian border. Now it’s also going on in Syria. You said a year ago that the United States– America leads. We’re the indispensible nation. Mr. Putin seems to be challenging that leadership.

President Barack Obama: In what way? Let– let’s think about this– let– let–

Steve Kroft: Well, he’s moved troops into Syria, for one. He’s got people on the ground. Two, the Russians are conducting military operations in the Middle East for the first time since World War II–

President Barack Obama: So that’s–

Steve Kroft: –bombing the people– that we are supporting.

President Barack Obama: So that’s leading, Steve? Let me ask you this question. When I came into office, Ukraine was governed by a corrupt ruler who was a stooge of Mr. Putin. Syria was Russia’s only ally in the region. And today, rather than being able to count on their support and maintain the base they had in Syria, which they’ve had for a long time, Mr. Putin now is devoting his own troops, his own military, just to barely hold together by a thread his sole ally. And in Ukraine–

Steve Kroft: He’s challenging your leadership, Mr. President. He’s challenging your leadership–

President Barack Obama: Well Steve, I got to tell you, if you think that running your economy into the ground and having to send troops in in order to prop up your only ally is leadership, then we’ve got a different definition of leadership. My definition of leadership would be leading on climate change, an international accord that potentially we’ll get in Paris. My definition of leadership is mobilizing the entire world community to make sure that Iran doesn’t get a nuclear weapon. And with respect to the Middle East, we’ve got a 60-country coalition that isn’t suddenly lining up around Russia’s strategy. To the contrary, they are arguing that, in fact, that strategy will not work.

Steve Kroft: My point is– was not that he was leading, my point is that he was challenging your leadership. And he has very much involved himself in the situation. Can you imagine anything happening in Syria of any significance at all without the Russians now being involved in it and having a part of it?

President Barack Obama: But that was true before. Keep in mind that for the last five years, the Russians have provided arms, provided financing, as have the Iranians, as has Hezbollah.

Steve Kroft: But they haven’t been bombing and they haven’t had troops on the ground–

President Barack Obama: And the fact that they had to do this is not an indication of strength, it’s an indication that their strategy did not work.

Steve Kroft: You don’t think–

President Barack Obama: You don’t think that Mr. Putin would’ve preferred having Mr. Assad be able to solve this problem without him having to send a bunch of pilots and money that they don’t have?

Steve Kroft: Did you know he was going to do all this when you met with him in New York?

President Barack Obama: Well, we had seen– we had pretty good intelligence. We watch–

Steve Kroft: So you knew he was planning to do it.

President Barack Obama: We knew that he was planning to provide the military assistance that Assad was needing because they were nervous about a potential imminent collapse of the regime.

Steve Kroft: You say he’s doing this out of weakness. There is a perception in the Middle East among our adversaries, certainly and even among some of our allies that the United States is in retreat, that we pulled our troops out of Iraq and ISIS has moved in and taken over much of that territory. The situation in Afghanistan is very precarious and the Taliban is on the march again. And ISIS controls a large part of Syria.

President Barack Obama: I think it’s fair to say, Steve, that if–

Steve Kroft: It’s– they– let me just finish the thought. They say your–

President Barack Obama: You’re–

Steve Kroft: –they say you’re projecting a weakness, not a strength–

President Barack Obama: –you’re saying “they,” but you’re not citing too many folks. But here–

Steve Kroft: No, I’ll cite– I’ll cite if you want me, too.

President Barack Obama: –here– yes. Here–

Steve Kroft: I’d say the Saudis. I’d say the Israelis. I’d say a lot of our friends in the Middle East. I’d say everybody in the Republican party. Well, you want me to keep going?

President Barack Obama: Yeah. The– the– if you are– if you’re citing the Republican party, I think it’s fair to say that there is nothing I’ve done right over the last seven and a half years. And I think that’s right. It– and– I also think what is true is that these are the same folks who were making an argument for us to go into Iraq and who, in some cases, still have difficulty acknowledging that it was a mistake. And Steve, I guarantee you that there are factions inside of the Middle East, and I guess factions inside the Republican party who think that we should send endless numbers of troops into the Middle East, that the only measure of strength is us sending back several hundred thousand troops, that we are going to impose a peace, police the region, and– that the fact that we might have more deaths of U.S. troops, thousands of troops killed, thousands of troops injured, spend another trillion dollars, they would have no problem with that. There are people who would like to see us do that. And unless we do that, they’ll suggest we’re in retreat.

Steve Kroft: They’ll say you’re throwing in the towel–

President Barack Obama: No. Steve, we have an enormous presence in the Middle East. We have bases and we have aircraft carriers. And our pilots are flying through those skies. And we are currently supporting Iraq as it tries to continue to build up its forces. But the problem that I think a lot of these critics never answered is what’s in the interest of the United States of America and at what point do we say that, “Here are the things we can do well to protect America. But here are the things that we also have to do in order to make sure that America leads and America is strong and stays number one.” And if in fact the only measure is for us to send another 100,000 or 200,000 troops into Syria or back into Iraq, or perhaps into Libya, or perhaps into Yemen, and our goal somehow is that we are now going to be, not just the police, but the governors of this region. That would be a bad strategy Steve. And I think that if we make that mistake again, then shame on us.

Steve Kroft: Do you think the world’s a safer place?

President Barack Obama: America is a safer place. I think that there are places, obviously, like Syria that are not safer than when I came into office. But, in terms of us protecting ourselves against terrorism, in terms of us making sure that we are strengthening our alliances, in terms of our reputation around the world, absolutely we’re stronger.

On Friday, the Pentagon ended the program to train-and-equip Syrian rebels that the president told us did not work. In a moment, he talks about Donald Trump, Hillary Clinton’s emails and Joe Biden’s possible run for president.

http://www.cbsnews.com/common/video/cbsnews_video.swf

On Donald Trump and the 2016 election:

Steve Kroft: OK. Mr. President, there are a lot of serious problems with the world right now, but I want to ask you a few questions about politics.

President Barack Obama: Yeah, go ahead.

Steve Kroft: What do you think of Donald Trump?

President Barack Obama: Well, I think that he is a great publicity-seeker and at a time when the Republican party hasn’t really figured out what it’s for, as opposed to what it’s against. I think that he is tapped into something that exists in the Republican party that’s real. I think there is genuine anti-immigrant sentiment in the large portion of at least Republican primary voters. I don’t think it’s uniform. He knows how to get attention. He is, you know, the classic reality TV character and, at this early stage, it’s not surprising that he’s gotten a lot of attention.
Steve Kroft: You think he’s running out of steam? I mean, you think he’s going to disappear?

President Barack Obama: You know, I’ll leave it up to the pundits to make that determination. I don’t think he’ll end up being president of the United States.

Steve Kroft: Did you know about Hillary Clinton’s use of private email server–

President Barack Obama: No.

Steve Kroft: –while she was Secretary of State?

President Barack Obama: No.

Steve Kroft: Do you think it posed a national security problem?

President Barack Obama: I don’t think it posed a national security problem. I think that it was a mistake that she has acknowledged and– you know, as a general proposition, when we’re in these offices, we have to be more sensitive and stay as far away from the line as possible when it comes to how we handle information, how we handle our own personal data. And, you know, she made a mistake. She has acknowledged it. I do think that the way it’s been ginned-up is in part because of– in part– because of politics. And I think she’d be the first to acknowledge that maybe she could have handled the original decision better and the disclosures more quickly. But–

Steve Kroft: What was your reaction when you found out about it?

President Barack Obama: This is one of those issues that I think is legitimate, but the fact that for the last three months this is all that’s been spoken about is an indication that we’re in presidential political season.

Steve Kroft: Do you agree with what President Clinton has said and Secretary Clinton has said, that this is not– not that big a deal. Do you agree with that?

President Barack Obama: Well, I’m not going to comment on–

Steve Kroft: You think it’s not that big a deal–

President Barack Obama: What I think is that it is important for her to answer these questions to the satisfaction of the American public. And they can make their own judgment. I can tell you that this is not a situation in which America’s national security was endangered.

Steve Kroft: This administration has prosecuted people for having classified material on their private computers.

President Barack Obama: Well, I– there’s no doubt that there had been breaches, and these are all a matter of degree. We don’t get an impression that here there was purposely efforts– on– in– to hide something or to squirrel away information. But again, I’m gonna leave it to–

Steve Kroft: If she had come to you.

President Barack Obama: I’m going to leave it to Hillary when she has an interview with you to address all these questions.

Steve Kroft: Right now, there’s nobody on either side of the aisle that is exactly running on your record. Do you want Joe Biden to get in the race and do it?

President Barack Obama: You know, I am going to let Joe make that decision. And I mean what I say. I think Joe will go down as one of the finest vice presidents in history, and one of the more consequential. I think he has done great work. I don’t think there’s any politician at a national level that has not thought about being the president. And if you’re sitting right next to the president in every meeting and, you know wrestling with these issues, I’m sure that for him he’s saying to himself, “I could do a really good job.”

Steve Kroft: I do want to talk a little bit about Congress. Are you going to miss John Boehner?

President Barack Obama: John Boehner and I disagreed on just about everything. But the one thing I’ll say about John Boehner is he did care about the institution. He recognized that nobody gets 100 percent in our democracy. I won’t say that he and I were ideal partners, but he and I could talk and we could get some things done. And so I am a little concerned that the reason he left was because there are a group of members of Congress who think having somebody who is willing to shut down the government or default on the U.S. debt is going to allow them to get their way 100 percent of the time.

Steve Kroft: Do you think you’re going to be able to get anything through Congress?

President Barack Obama: Well, given that– this Congress hasn’t been able to get much done at all over the last year and a half, two years, for that matter for the last four, it would be surprising if we were able to make huge strides on the things that are important. But I have a more modest goal, which is to make sure that Congress doesn’t do damage to the economy.

The president says that means avoiding another budget crisis and another round of threats to shut down the government, which could happen as early as December. Even with congressional Republicans in disarray, he’s hoping to reach a deal with Congress as he did two years ago, to lift some spending caps in defense and other areas while continuing to reduce the deficit.

President Barack Obama: Right now, our economy is much stronger relative to the rest of the world. China, Europe, emerging markets, they’re all having problems. And so, if we provide another shock to the system by shutting down the government, that could mean that the progress we have made starts going backwards instead of forwards. We have to make sure that we pass a transportation bill. It may not be everything that I want. We should be being much more aggressive in rebuilding America right now. Interest rates are low, construction workers need the work, and our economy would benefit from it. But if we can’t do a big multiyear plan, we have to at least do something that is robust enough– so that we are meeting the demands of a growing economy.

Steve Kroft: A few months back, at a fundraiser, you made a point of saying that the first lady was very pleased that you can’t run again.

President Barack Obama: Yeah, she is.

Steve Kroft: Do you feel the same way?

President Barack Obama: You know, it’s interesting. I– you go into your last year and I think it’s bittersweet. On the one hand, I am very proud of what we’ve accomplished and it makes me think, I’d love to do some more. But by the time I’m finished, I think it will be time for me to go. Because there’s a reason why we considered George Washington one of our greatest presidents. He set a precedent, saying that when you occupy this seat, it is an extraordinary privilege, but the way our democracy is designed, no one person is indispensable. And ultimately you are a citizen. And once you finish with your service, you go back to being a citizen. And I– and I think that– I think having a fresh set of legs in this seat, I think having a fresh perspective, new personnel and new ideas and a new conversation with the American people about issues that may be different a year from now than they were when I started eight years ago, I think that’s all good for our democracy. I think it’s healthy.

Steve Kroft: Do you think if you ran again, could run again, and did run again, you would be elected?

President Barack Obama: Yes.

Steve Kroft: You do.

President Barack Obama: I do.

http://www.realclearpolitics.com/video/2015/10/11/full_interview_president_obama_on_isis_putin_trump_on_60_minutes.html

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Watermelon President Obama and Pope Francis — Green on The Outside and Red On The Inside — Neither Is An Authority On Science, Economics, Or Democides — Cosmic or Social Justice Is Using Coercion and Force To Steal — Leads To Democide and Genocide — Videos

Posted on September 23, 2015. Filed under: American History, Babies, Banking, Blogroll, Books, British History, Business, Catholic Church, College, Communications, Congress, Constitution, Corruption, Crime, Crisis, Culture, Economics, Education, Employment, Entertainment, European History, Faith, Family, Federal Government, Federal Government Budget, Fiscal Policy, Foreign Policy, Freedom, Friends, Genocide, government, government spending, Health Care, history, History of Economic Thought, Homicide, Illegal, Immigration, Language, Law, Legal, liberty, Life, Links, Literacy, Love, Macroeconomics, media, Medicine, Microeconomics, Middle East, Monetary Policy, Money, Money, Movies, Newspapers, Non-Fiction, Obamacare, People, Philosophy, Political Correctness, Politics, Press, Radio, Radio, Rants, Raves, Religion, Religious, Security, Speech, Strategy, Talk Radio, Tax Policy, Taxation, Television, Television, Terrorism, Torture, Trade Policiy, Unemployment, Video, War, Wealth, Weather, Welfare, Wisdom, Writing | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , |

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The Pronk Pops Show Podcasts

Pronk Pops Show 539: September 23, 2015 

Pronk Pops Show 538: September 22, 2015 

Pronk Pops Show 537: September 21, 2015 

Pronk Pops Show 536: September 18, 2015 

Pronk Pops Show 535: September 17, 2015 

Pronk Pops Show 534: September 16, 2015 

Pronk Pops Show 533: September 15, 2015  

Pronk Pops Show 532: September 14, 2015 

Pronk Pops Show 531: September 11, 2015

Pronk Pops Show 530: September 10, 2015 

Pronk Pops Show 529: September 9, 2015 

Pronk Pops Show 528: September 8, 2015 

Pronk Pops Show 527: September 4, 2015 

Pronk Pops Show 526: September 3, 2015  

Pronk Pops Show 525: September 2, 2015 

Pronk Pops Show 524: August 31, 2015  

Pronk Pops Show 523: August 27, 2015  

Pronk Pops Show 522: August 26, 2015 

Pronk Pops Show 521: August 25, 2015 

Pronk Pops Show 520: August 24, 2015 

Pronk Pops Show 519: August 21, 2015 

Pronk Pops Show 518: August 20, 2015  

Pronk Pops Show 517: August 19, 2015 

Pronk Pops Show 516: August 18, 2015

Pronk Pops Show 515: August 17, 2015

Pronk Pops Show 514: August 14, 2015

Pronk Pops Show 513: August 13, 2015

Pronk Pops Show 512: August 12, 2015

Pronk Pops Show 511: August 11, 2015

Pronk Pops Show 510: August 10, 2015

Pronk Pops Show 509: July 24, 2015

Pronk Pops Show 508: July 20, 2015

Pronk Pops Show 507: July 17, 2015

Pronk Pops Show 506: July 16, 2015

Pronk Pops Show 505: July 15, 2015

Pronk Pops Show 504: July 14, 2015

Pronk Pops Show 503: July 13, 2015

Pronk Pops Show 502: July 10, 2015

Pronk Pops Show 501: July 9, 2015

Pronk Pops Show 500: July 8, 2015

Pronk Pops Show 499: July 6, 2015

Pronk Pops Show 498: July 2, 2015

Pronk Pops Show 497: July 1, 2015

Pronk Pops Show 496: June 30, 2015

Pronk Pops Show 495: June 29, 2015

Pronk Pops Show 494: June 26, 2015

Pronk Pops Show 493: June 25, 2015

Pronk Pops Show 492: June 24, 2015

Pronk Pops Show 491: June 23, 2015

Pronk Pops Show 490: June 22, 2015

Pronk Pops Show 489: June 19, 2015

Pronk Pops Show 488: June 18, 2015

Pronk Pops Show 487: June 17, 2015

Pronk Pops Show 486; June 16, 2015

Pronk Pops Show 485: June 15, 2015

Pronk Pops Show 484: June 12, 2015

Pronk Pops Show 483: June 11, 2015

Pronk Pops Show 482; June 10, 2015

Pronk Pops Show 481: June 9, 2015

Pronk Pops Show 480: June 8, 2015

Pronk Pops Show 479: June 5, 2015

Pronk Pops Show 478: June 4, 2015

Pronk Pops Show 477: June 3, 2015

Pronk Pops Show 476: June 2, 2015

Pronk Pops Show 475: June 1, 2015

Story 1: Watermelon President Obama and Pope Francis — Green on The Outside and Red On The Inside — Neither Is An Authority On Science, Economics, Or Democides — Cosmic or Social Justice Is Using Coercion and Force To Steal — Leads To Democide and Genocide — Videos

Lord Acton on “Power Corrupts”

I cannot accept your canon that we are to judge Pope and King unlike other men, with a favourable presumption that they did no wrong. If there is any presumption it is the other way, against the holders of power, increasing as the power increases. Historic responsibility has to make up for the want of legal responsibility. Power tends to corrupt, and absolute power corrupts absolutely. Great men are almost always bad men, even when they exercise influence and not authority, still more when you superadd the tendency or the certainty of corruption by authority. There is no worse heresy than that the office sanctifies the holder of it.

letter that Acton wrote to Bishop Creighton

In The Shoes of the Fisherman (Last Scene)

Pope Francis in the USA- Welcome ceremony and visit to the President

Milton Friedman – Collectivism

AYN RAND PREDICTS OBAMAS END TO THE REPUBLIC

Milton Friedman – Socialism is Force

Milton Friedman discusses the moral values encouraged by economic systems and explains that a primary difference between capitalism and socialism is the difference between free choice and compulsory force.

Milton Friedman – Whats wrong with welfare? (Q&A)

Milton Friedman on Donahue #2

Milton Friedman Speaks – Is Capitalism Humane?

Rush Limbaugh Bashes Pope Francis

Milton Friedman on Hayek’s “Road to Serfdom” 1994 Interview 1 of 2

Milton Friedman on Hayek’s “Road to Serfdom” 1994 Interview 2 of 2

Friedrich Hayek: Why Intellectuals Drift Towards Socialism

Friedrich Hayek on Redistribution of Wealth

F A Hayek – Social Justice

Thomas Sowell – The Quest for Cosmic Justice (Full Video)

The reason Social Justice is fundamentally incompatible with equality of opportunity.

Thomas Sowell and a Conflict of Visions

The Life & Thought of Friedrich Hayek

Immigration, World Poverty and Gumballs – Updated 2010

Immigration by the Numbers — Off the Charts

Watermelons

ManBearPig, Climategate and Watermelons: A conversation with author James Delingpole

James Delingpole is a bestselling British author and blogger who helped expose the Climategate scandal back in 2009. Reason.tv caught up with Delingpole in Los Angeles recently to learn more about his entertaining and provocative new book Watermelons: The Green Movement’s True Colors. At its very roots, argues Delingpole, climate change is an ideological battle, not a scientific one. In other words, it’s green on the outside and red on the inside. At the end of the day, according to Delingpole, the “watermelons” of the modern environmental movement do not want to save the world. They want to rule it.

MAJOR REDUCTIONS IN CARBON EMISSIONS ARE NOT WORTH THE MONEY 4 /14- Intelligence Squared U.S.

Climate Change in 12 Minutes – The Skeptic’s Case

James Delingpole: Great Britain, the Green Movement, and the End of the World

Richard Lindzen, Ph.D. Lecture Deconstructs Global Warming Hysteria (High Quality Version)

Mind blowing speech by Robert Welch in 1958 predicting Insiders plans to destroy America

The Ten Planks of the 
Communist Manifesto
1848 by Karl Heinrich Marx

List of short-term demands, also known as the ten planks:

1. Abolition of private property and the application of all rents of land to public purposes.

2. A heavy progressive or graduated income tax.

3. Abolition of all rights of inheritance.

4. Confiscation of the property of all emigrants and rebels.

5. Centralisation of credit in the hands of the state, by means of a national bank with State capital and an exclusive monopoly.

6. Centralisation of the means of communications and transportation in the hands of the State.

7. Extension of factories and instruments of production owned by the state, the bringing into cultivation of waste lands, and the improvement of the soil generally in accordance with a common plan.

8. Equal liability of all to labor. Establishment of industrial armies, especially for agriculture.

9. Combination of agriculture with manufacturing industries, gradual abolition of the distinction between town and country, by a more equitable distribution of population over the country.

10. Free education for all children in public schools. Abolition of children’s factory labor in its present form. Combination of education with industrial production.[1]

https://en.wikipedia.org/wiki/The_Communist_Manifesto

The Left Has Its Pope

By Thomas Sowell

Pope Francis has created political controversy, both inside and outside the Catholic Church, by blaming capitalism for many of the problems of the poor. We can no doubt expect more of the same during his visit to the United States.

Pope Francis is part of a larger trend of the rise of the political left among Catholic intellectuals. He is, in a sense, the culmination of that trend.
There has long been a political left among Catholics, as among other Americans. Often they were part of the pragmatic left, as in the many old Irish-run, big city political machines that dispensed benefits to the poor in exchange for their votes, as somewhat romantically depicted in the movie classic, “The Last Hurrah.”

But there has also been a more ideological left. Where the Communists had their official newspaper, “The Daily Worker,” there was also “The Catholic Worker” published by Dorothy Day.

A landmark in the evolution of the ideological left among Catholics was a publication in the 1980s, by the National Conference of Catholic Bishops, titled “Pastoral Letter on Catholic Social Teaching and the U.S. Economy.”

Although this publication was said to be based on Catholic teachings, one of its principal contributors, Archbishop Rembert Weakland, said: “I think we should be up front and say that really we took this from the Enlightenment era.”

The specifics of the Bishops’ Pastoral Letter reflect far more of the secular Enlightenment of the 18th century than of Catholic traditions. Archbishop Weakland admitted that such an Enlightenment figure as Thomas Paine “is now coming back through a strange channel.”

Strange indeed. Paine rejected the teachings of “any church that I know of,” including “the Roman church.” He said: “My own mind is my own church.” Nor was Paine unusual among the leading figures of the 18th century Enlightenment.

To base social or moral principles on the philosophy of the 18th century Enlightenment, and then call the result “Catholic teachings” suggests something like bait-and-switch advertising.

But, putting aside religious or philosophical questions, we have more than two centuries of historical evidence of what has actually happened as the ideas of people like those Enlightenment figures were put into practice in the real world — beginning with the French Revolution and its disastrous aftermath.

Both the authors of the Bishops’ Pastoral Letter in the 1980s, and Pope Francis today, blithely throw around the phrase “the poor,” and blame poverty on what other people are doing or not doing to or for “the poor.”

Any serious look at the history of human beings over the millennia shows that the species began in poverty. It is not poverty, but prosperity, that needs explaining. Poverty is automatic, but prosperity requires many things — none of which is equally distributed around the world or even within a given society.

Geographic settings are radically different, both among nations and within nations. So are demographic differences, with some nations and groups having a median age over 40 and others having a median age under 20. This means that some groups have several times as much adult work experience as others.

Cultures are also radically different in many ways.

As distinguished economic historian David S. Landes put it, “The world has never been a level playing field.” But which has a better track record of helping the less fortunate — fighting for a bigger slice of the economic pie, or producing a bigger pie?

In 1900, only 3 percent of American homes had electric lights but more than 99 percent had them before the end of the century. Infant mortality rates were 165 per thousand in 1900 and 7 per thousand by 1997. By 2001, most Americans living below the official poverty line had central air conditioning, a motor vehicle, cable television with multiple TV sets, and other amenities.

A scholar specializing in the study of Latin America said that the official poverty level in the United States is the upper middle class in Mexico. The much criticized market economy of the United States has done far more for the poor than the ideology of the left.

Pope Francis’ own native Argentina was once among the leading economies of the world, before it was ruined by the kind of ideological notions he is now promoting around the world.

http://www.realclearpolitics.com/articles/2015/09/22/the_left_has_its_pope_128160.html

Pope Francis’s fact-free flamboyance

Opinion writer

Pope Francis embodies sanctity but comes trailing clouds of sanctimony. With a convert’s indiscriminate zeal, he embraces ideas impeccably fashionable, demonstrably false and deeply reactionary. They would devastate the poor on whose behalf he purports to speak — if his policy prescriptions were not as implausible as his social diagnoses are shrill.

Supporters of Francis have bought newspaper and broadcast advertisements to disseminate some of his woolly sentiments that have the intellectual tone of fortune cookies. One example: “People occasionally forgive, but nature never does.” The Vatican’s majesty does not disguise the vacuity of this. Is Francis intimating that environmental damage is irreversible? He neglects what technology has accomplished regarding London’s air (see Page 1 of Dickens’s “Bleak House”) and other matters.

George F. Will writes a twice-weekly column on politics and domestic and foreign affairs. He began his column with The Post in 1974, and he received the Pulitzer Prize for Commentary in 1977. He is also a contributor to FOX News’ daytime and primetime programming.View Archive

And the Earth is becoming “an immense pile of filth”? Hyperbole is a predictable precursor of yet anotherU.N. Climate Change Conference — the 21st since 1995. Fortunately, rhetorical exhibitionism increases as its effectiveness diminishes. In his June encyclical and elsewhere, Francis lectures about our responsibilities, but neglects the duty to be as intelligent as one can be.This man who says “the Church does not presume to settle scientific questions” proceeds as though everything about which he declaims is settled, from imperiled plankton to air conditioning being among humanity’s “harmful habits.” The church that thought it was settled science that Galileo was heretical should be attentive to all evidence.

Francis deplores “compulsive consumerism,” a sin to which the 1.3 billion persons without even electricity can only aspire. He leaves the Vatican to jet around praising subsistence farming, a romance best enjoyed from 30,000 feet above the realities that such farmers yearn to escape.

The saint who is Francis’s namesake supposedly lived in sweet harmony with nature. For most of mankind, however, nature has been, and remains, scarcity, disease and natural — note the adjective — disasters. Our flourishing requires affordable, abundant energy for the production of everything from food to pharmaceuticals. Poverty has probably decreased more in the past two centuries than in the preceding three millennia because of industrialization powered by fossil fuels. Only economic growth has ever produced broad amelioration of poverty, and since growth began in the late 18th century, it has depended on such fuels.

Matt Ridley, author of “The Rational Optimist,” notes that coal supplanting wood fuel reversed deforestation, and that “fertilizer manufactured with gas halved the amount of land needed to produce a given amount of food.” The capitalist commerce that Francis disdains is the reason the portion of the planet’s population living in “absolute poverty” ($1.25 a day) declined from 53 percent to 17 percent in three decades after 1981. Even in low-income countries, writes economist Indur Goklany, life expectancy increased from between 25 to 30 years in 1900 to 62 years today. Sixty-three percent of fibers are synthetic and derived from fossil fuels; of the rest, 79 percent come from cotton, which requires synthetic fertilizers and pesticides. “Synthetic fertilizers and pesticides derived from fossil fuels,” he says, “are responsible for at least 60 percent of today’s global food supply.” Without fossil fuels, he says, global cropland would have to increase at least 150 percent — equal to the combined land areas of South America and the European Union — to meet current food demands.

Francis grew up around the rancid political culture of Peronist populism, the sterile redistributionism that has reduced his Argentina from the world’s 14th highest per-capita gross domestic product in 1900 to 63rd today. Francis’s agenda for the planet — “global regulatory norms” — would globalize Argentina’s downward mobility.

As the world spurns his church’s teachings about abortion, contraception, divorce, same-sex marriage and other matters, Francis jauntily makes his church congruent with the secular religion of “sustainability.” Because this is hostile to growth, it fits Francis’s seeming sympathy for medieval stasis, when his church ruled the roost, economic growth was essentially nonexistent and life expectancy was around 30.

Francis’s fact-free flamboyance reduces him to a shepherd whose selectively reverent flock, genuflecting only at green altars, is tiny relative to the publicity it receives from media otherwise disdainful of his church. Secular people with anti-Catholic agendas drain his prestige, a dwindling asset, into promotion of policies inimical to the most vulnerable people and unrelated to what once was the papacy’s very different salvific mission.

He stands against modernity, rationality, science and, ultimately, the spontaneous creativity of open societies in which people and their desires are not problems but precious resources. Americans cannot simultaneously honor him and celebrate their nation’s premises.

https://www.washingtonpost.com/opinions/pope-franciss-fact-free-flamboyance/2015/09/18/7d711750-5d6a-11e5-8e9e-dce8a2a2a679_story.html

Obama’s welcoming speech to Pope Francis, and the pope’s reply

President Barack Obama’s remarks came first Wednesday morning at the White House. Pope Francis’ own comments are below the president’s.

Obama

Good morning! What a beautiful day the Lord has made! Holy Father, on behalf of Michelle and myself, welcome to the White House. Our backyard is not typically this crowded – but the size and spirit of today’s gathering is just a small reflection of the deep devotion of some 70 million American Catholics . . . and the way your message of love and hope has inspired so many people, across our nation and around the world. On behalf of the American people, it is my great honor and privilege to welcome you to the United States of America.

Today, we mark many firsts. Your Holiness, you have been celebrated as the first pope from the Americas. This is your first visit to the United States. And you are also the first pontiff to share an encyclical through a Twitter account.

Holy Father, your visit not only allows me, in some small way, to reciprocate the extraordinary hospitality you extended to me at the Vatican last year. It also reveals how much all Americans, from every background and of every faith, value the role that the Catholic Church plays in strengthening America. From my time working in impoverished neighborhoods with the Catholic Church in Chicago to my travels as president, I’ve seen firsthand how, every day, Catholic communities, priests, nuns and laity feed the hungry, heal the sick, shelter the homeless, educate our children and fortify the faith that sustains so many.

What is true in America is true around the world. From the busy streets of Buenos Aires to remote villages in Kenya, Catholic organizations serve the poor, minister to prisoners, build schools and homes, and operate orphanages and hospitals. And just as the Church has stood with those struggling to break the chains of poverty, it has given voice and hope to those seeking to break the chains of violence and oppression.

And yet, I believe the excitement around your visit must be attributed not only to your role as pope, but to your unique qualities as a person. In your humility, your embrace of simplicity, the gentleness of your words and the generosity of your spirit, we see a living example of Jesus’ teachings, a leader whose moral authority comes not just through words but also through deeds.

You call on all of us, Catholic and non-Catholic alike, to put the “least of these” at the center of our concern. You remind us that in the eyes of God our measure as individuals, and as societies, is not determined by wealth or power or station or celebrity, but by how well we hew to Scripture’s call to lift up the poor and the marginalized, to stand up for justice and against inequality, and to ensure that every human being is able to live in dignity – because we are all made in the image of God.

You remind us that “the Lord’s most powerful message” is mercy. That means welcoming the stranger with empathy and a truly open heart – from the refugee who flees war-torn lands to the immigrant who leaves home in search of a better life. It means showing compassion and love for the marginalized and the outcast, those who have suffered and those who seek redemption.

You remind us of the costs of war, particularly on the powerless and defenseless, and urge us toward the imperative of peace. Holy Father, we are grateful for your invaluable support of our new beginning with the Cuban people, which holds out the promise of better relations between our countries, greater cooperation across our hemisphere and a better life for the Cuban people. We thank you for your passionate voice against the deadly conflicts that ravage the lives of so many men, women and children; and your call for nations to resist the sirens of war and resolve disputes through diplomacy.

You remind us that people are only truly free when they can practice their faith freely. Here in the United States, we cherish religious liberty. Yet around the world at this very moment, children of God, including Christians, are targeted and even killed because of their faith. Believers are prevented from gathering at their places of worship. The faithful are imprisoned. Churches are destroyed. So we stand with you in defense of religious freedom and interfaith dialogue, knowing that people everywhere must be able to live out their faith free from fear and intimidation.

And, Holy Father, you remind us that we have a sacred obligation to protect our planet – God’s magnificent gift to us. We support your call to all world leaders to support the communities most vulnerable to a changing climate and to come together to preserve our precious world for future generations.

Your Holiness, in your words and deeds, you set a profound moral example. And in these gentle but firm reminders of our obligations to God and to one another, you are shaking us out of complacency. All of us may, at times, experience discomfort when we contemplate the distance between how we lead our daily lives and what we know to be true and right. But I believe such discomfort is a blessing, for it points to something better. You shake our conscience from slumber; you call on us to rejoice in Good News, and give us confidence that we can come together, in humility and service, and pursue a world that is more loving, more just, and more free. Here at home and around the world, may our generation heed your call to “never remain on the sidelines of this march of living hope!”

For that great gift of hope, Holy Father, we thank you, and welcome you, with joy and gratitude, to the United States of America.

Pope Francis

Good morning. Mr. President, I am deeply grateful for your welcome in the name of the all Americans. As a son of an immigrant family, I am happy to be a guest in this country, which was largely built by such families.

I look forward to these days of encounter and dialogue in which I hope to listen to and share many of the hopes and dreams of the American people. During my visit, I will have the honor of addressing Congress, where I hope, as a brother of this country, to offer words of encouragement to those called to guide the nation’s political future in fidelity to its founding principles. I will also travel to Philadelphia for the eighth World Meeting of Families to celebrate and support the institutions of marriage and the family at this critical moment in the history of our civilization.

Mr. President, together with their fellow citizens, American Catholics are committed to building a society which is truly tolerant and inclusive, to safeguarding the rights of individuals and communities, and to rejecting every form of unjust discrimination. With countless other people of goodwill, they are likewise concerned that efforts to build a just and wisely ordered society respect their deepest concerns and the right to religious liberty. That freedom reminds one of America’s most precious possessions. And, as my brothers, the United States bishops, have reminded us, all are called to be vigilant, precisely as good citizens, to preserve and defend that freedom from everything that would threaten or compromise it.

Mr. President, I find it encouraging that you are proposing an initiative for reducing air pollution. Accepting the urgency, it seems clear to me also that climate change is a problem which can no longer be left to our future generation. When it comes to the care of our common home, we are living at a critical moment of history. We still have time to make the change needed to bring about a sustainable and integral development, for we know that things can change.

Such change demands on our part a serious and responsible recognition not only of the kind of world we may be leaving to our children, but also to the millions of people living under a system which has overlooked them. Our common home has been part of this group of the excluded, which cries out to heaven and which today powerfully strikes our homes, our cities, our societies. To use a telling phrase of the Rev. Martin Luther King, we can say that we have defaulted on a promissory note, and now is the time to honor it.

We know by faith that the Creator does not abandon us; He never forsakes his loving plan or repents of having created us. Humanity has the ability to work together in building our common home. As Christians inspired by this certainty, we wish to commit ourselves to the conscious and responsible care of our common home.

Mr. President, the efforts which were recently made to mend broken relationships and to open new doors to cooperation within our human family represent positive steps along the path of reconciliation, justice and freedom.

I would like all men and women of goodwill in this great nation to support the efforts of the international community to protect the vulnerable in our world and to stimulate integral and inclusive models of development, so that our brothers and sisters everywhere may know the blessings of peace and prosperity which God wills for all his children.

Mr. President, once again I thank you for your welcome, and I look forward to these days in your country. God bless America.

Read Pope Francis’ Speech That He Gave at the White House

Obama to Bask in Pope’s Aura, But Francis Wants Economic Justice

When Pope Francis meets Barack Obama at the White House on Wednesday, the president will bask in his guest’s moral authority and iconic popularity. But the first pontiff from Latin America is likely to exploit those assets to pressure his host on U.S. global economic leadership.

On Francis’s first full day in the country, Obama and as many as 15,000 guests will welcome him on the South Lawn of the White House. For the president, it’s an opportunity to showcase the pope’s support for his initiatives on income inequality, immigration and climate change.

“These are issues that are going to define our future, and the pope I think is providing an incredible sense of motivation that they can and must be addressed,” Deputy National Security Adviser Ben Rhodes said in a conference call with reporters. “The pope’s voice could not be more timely and important.”

Contentious issues involving Church doctrine on the family — such as abortion rights and contraception coverage — will be swept under the carpet of the Oval Office. But the pope, who called for “a poor Church for the poor” on his election, is expected to elevate his concern for the downtrodden and the excluded for a global audience.

“There are points of tension, and the role of the U.S. as a world leader in economic justice is certainly going to be an issue — how much the U.S. is doing will be on the pope’s mind,” said veteran Vatican watcher John Thavis, author of The Vatican Prophecies. “The U.S. is in a position to drive some of these discussions, and the pope would like to see some leadership.”

At the White House on Wednesday morning, crowds began gathering well before sunrise to clear the security checkpoints before assembling on the South Lawn. A group of drummers banged on their instruments near the Treasury Department, and a man with a bullhorn disrupted the quiet near Lafayette Square on the north side of the White House complex.

Lines for those holding tickets to the White House ceremony grew after the gates opened at 5 a.m. Yellow and white Vatican flags were flying alongside U.S. flags around the White House ready for Francis’s arrival.

Extraordinary Pulpit

The political heft of the leader of the world’s 1.2 billion Roman Catholics will be underscored by crowds that security officials expect to be comparable to a presidential inauguration. Some 150,000 people may congregate on the route of his “popemobile” along the National Mall. Much of downtown Washington will be closed to traffic.

Francis faces a balancing act in crafting his message for the extraordinary pulpit that his first visit to the U.S. affords. He will be the first pope to address Congress, on Thursday, and then speaks to the United Nations General Assembly on Friday. He must tailor his criticisms of capitalism’s excesses for a country in which the philosophy is nearly a faith.

“He will make it clear that he is not attacking capitalism as an economic theory, but the way it plays out in the real world — he sees masses of people excluded from the benefits of capitalism, and I think he will say that greed cannot be a motivator in human society,” Thavis said.

Humble Symbol

In one small symbol, Francis chose a humble Fiat 500L to travel from Joint Base Andrews outside Washington, where his plane landed, to the Vatican envoy’s residence in the city. The compact car was dwarfed in his motorcade by the Secret Service’s hulking sport utility vehicles.

The Argentine pope’s priorities are reflected even in his choice of language. At the White House, he will deliver the first speech of his visit in English. But 14 of the 18 speeches scheduled in the country will be in his native Spanish.

“He’s more comfortable that way,” his spokesman, Father Federico Lombardi, said at a briefing last week. He’s also better able to reach the nation’s largest immigrant group in the language, a top item on his agenda.

It’s also in Spanish that Francis will celebrate his first Mass in the U.S. on Wednesday, and canonize a saint on U.S. soil for the first time, Hispanic missionary Junipero Serra.

Persuading the Hierarchy

Earlier in the day, Francis will speak to approximately 300 U.S. Catholic bishops at a prayer service at St. Matthew’s Cathedral, known to many Americans as the site of President John F. Kennedy’s funeral Mass.

Those remarks are significant, as it is the church’s U.S. hierarchy that is responsible for follow-through on Francis’s priorities through Sunday sermons, religious education programs, Catholic school curricula and parish activities, said Father Tom Reese, a Jesuit priest and a senior analyst for the National Catholic Reporter.

“The bishops in the United States over the past 10 years have tended to focus on abortion, gay marriage and this religious freedom issue. He wants them to move in a different direction,” Reese said. “He’s not going to succeed unless the rest of the church gets behind him, particularly the bishops and the priests.”

http://www.bloomberg.com/news/articles/2015-09-23/obama-to-bask-in-pope-s-aura-but-francis-wants-economic-justice

White House compares Obama to Pope Francis

By NICOLE DURAN

Pope Francis and President Obama have both dedicated their lives to helping the less fortunate, and that commonality will be central to their meeting Wednesday during the pope’s first visit to the United States, a White House spokesman said hours before Obama left to greet the pontiff as he landed at Andrews Air Force Base Tuesday afternoon.

“[B]oth men have talked, quite publicly, about their commitment to social justice,” White House spokesman Josh Earnest said in previewing their Oval Office meeting scheduled for Wednesday morning. “And both men have dedicated their, not just their careers, but their lives, to that effort.”

“Certainly the kind of commitment that we’ve seen from Pope Francis is unique and singular,” Earnest allowed “but I think the values that both men live out have some common ground.”

Earnest talked about how Obama turned down high-paying jobs upon graduating law school to instead work in Chicago’s poor South Side, and how Francis is known for advocating on behalf of impoverished communities in his home country of Argentina before ascending through the Roman Catholic Church’s ranks.

“And you know, the president actually worked quite closely with other Catholics in that community, and the president has talked about that quite a bit … this has been a value that has animated the president’s career choices since he was a young man.”

Earnest said Francis’s story is similar.

“[P]rior to rising through the leadership ranks of the Catholic Church … Pope Francis earned a reputation in Latin America [as being someone] willing to roll up his sleeves” to help the less fortunate, “particularly those who were economically destitute,” Earnest said.

Earnest said many in the administration are looking forward to greeting Francis because they feel they are working toward the same goals.

They’re “animated by the same kinds of values that animate the pope,” Earnest said about White House staffers. “And I think that’s why the opportunity to have Pope Francis, somebody who shares those values, here in this building tomorrow, makes for a really special day.”

A crowd of 15,000 is expected to welcome Francis at a ceremony on the White House lawn Wednesday morning.

According to press reports, several hundred people were on hand at Maryland’s Andrews Air Force Base to watch “Shepherd One” land and cheer the pope as he deplaned.

“We love Francis, yes we do,” people reportedly chanted. “We love Francis, how about you?”

In addition to Obama, First Lady Michelle, Vice President Joe Biden his wife Jill, and their extended families, nearly 20 other dignitaries were on hand at Andrews, including all of the Washington and Baltimore areas’ Catholic bishops.

“Ho, ho, hey, hey, welcome to the USA,” the larger crowd chanted, welcoming Francis on his first trip ever to the United States.

http://www.washingtonexaminer.com/white-house-officials-are-now-comparing-obama-to-the-pope/article/2572634

Pope of the poor arrives in US denying he’s a liberal

By NICOLE WINFIELD and RACHEL ZOL

Pope of the poor arrives in US denying he’s a liberal

he pope of the poor arrived for his first-ever visit to the world’s wealthiest superpower Tuesday denying he is a leftist and riding in a frugal little family car, windows rolled down.

Pope Francis’ chartered plane from Cuba touched down at Andrews Air Force Base in Maryland, where President Barack Obama and his wife and daughters paid him the rare honor of meeting him at the bottom of the stairs on the red-carpeted tarmac. Presidents usually make important visitors come to them at the White House.

Emerging from the aircraft to loud cheers from a crowd of hundreds, the smiling 78-year-old pontiff removed his skullcap in the windy weather and made his way down the steps in his white robes.

He was welcomed by a military honor guard, chanting schoolchildren, politicians, and Roman Catholic clerics in black robes with vivid sashes of scarlet and purple. Joe Biden, the nation’s first Catholic vice president, and his wife were among those who greeted him.

Eschewing a limousine, the pope climbed into the back of a little Fiat sandwiched between huge black SUVs. He promptly rolled down the windows, enabling the cheering, whooping crowds to see him as his motorcade took him to the Vatican diplomatic mission in Washington, where he will stay while in the nation’s capital.

The choice of car was in keeping with his simple habits and his stand against consumerism. His decision to roll down the windows reflected his penchant for trying to connect to ordinary people despite the tight security around him.

During his six-day, three-city visit to the U.S., the pope will meet with the president on Wednesday, address Congress on Thursday, speak at the United Nations in New York on Friday and take part in a Vatican-sponsored conference on the family in Philadelphia over the weekend.

The Argentine known as the “slum pope” for ministering to the downtrodden in his native Buenos Aires is expected to urge America to take better care of the environment and the poor and return to its founding ideals of religious liberty and open arms toward immigrants.

During the flight, Francis defended himself against conservative criticism that his condemnation of trickle-down economics makes him a communist.

“I am certain that I have never said anything beyond what is in the social doctrine of the church,” he said. He said some may have misinterpreted his writings in a way that makes him sound “a little bit more left-leaning,” but he said that’s wrong.

Joking about doubts in some quarters over whether he is truly Catholic, he said, “If I have to recite the Creed, I’m ready.”

Francis is the fourth pope ever to visit the United States.

Francis’ enormous popularity, propensity for wading into crowds and insistence on using an open-sided Jeep rather than a bulletproof popemobile have complicated things for U.S. law enforcement, which has mounted one of the biggest security operations in American history to keep him safe.

The measures are unprecedented for a papal trip and could make it nearly impossible for many ordinary Americans to get anywhere close to Francis.

For all the attention likely to be paid to Francis’ speeches, including the first address from a pope to Congress, his more personal gestures — visiting with immigrants, prisoners and the homeless — could yield some of the most memorable images of the trip.

“What the pope does in the United States will be more important than what he says,” said Mat Schmalz, a religious studies professor at Holy Cross college in Worcester, Massachusetts. “There are a lot of things he will say about capitalism and about wealth inequality, but many Americans and politicians have already made up their minds on these issues. What I would look for is a particular gesture, an unscripted act, that will move people.”

In Cuba, Francis basked in the adulation of Cubans grateful to him for brokering the re-establishment of diplomatic relations between the U.S. and the communist island.

On the plane, though, he told reporters he will not use his speech to Congress to call specifically for the U.S. to lift the Cold War-era trade embargo against Cuba.

He arrives at a moment of bitter infighting across the country over gay rights, immigration, abortion and race relations — issues that are always simmering in the U.S. but have boiled over in the heat of a presidential campaign.

Capitol Hill is consumed by disputes over abortion and federal funding for Planned Parenthood after hidden-camera videos showed its officials talking about the organization’s practice of sending tissue from aborted fetuses to medical researchers. While Francis has staunchly upheld church teaching against abortion, he has recently allowed ordinary priests, and not just bishops, to absolve women of the sin.

Francis’ visit comes three months after the U.S. Supreme Court legalized gay marriage, putting U.S. bishops on the defensive and sharply dividing Americans over how much they should accommodate religious objectors. The pope has strongly upheld church teaching against same-sex marriage but adopted a welcoming tone toward gays themselves, saying, “Who am I to judge?” when asked about a supposedly gay priest.

Americans are also wrestling anew with issues of racism. A series of deaths in recent years of unarmed black men at the hands of law enforcement has intensified debate over the American criminal justice system. Francis will see that system up close when he meets with inmates at a Pennsylvania prison.

U.S. bishops, meanwhile, expect Francis will issue a strong call for immigration reform, a subject that has heated up with hardline anti-immigrant rhetoric from some of the Republican presidential candidates, especially Donald Trump.

Francis, the first Latin American pope, will be sending a powerful message on that front by delivering the vast majority of his speeches in his native Spanish.

“Our presidential candidates have been using immigrants as a wedge issue,” Miami Archbishop Thomas Wenski said. “It’s our hope that the visit of Pope Francis will change this narrative.”

Francis’ most eagerly watched speech will be his address to Congress. Republicans and many conservative Catholics have bristled at his indictment of the excesses of capitalism that he says impoverish people and risk turning the Earth into an “immense pile of filth.” Many conservatives have likewise rejected his call for urgent action against global warming.

Nevertheless, Francis enjoys popularity ratings in the U.S. that would be the envy of any world leader. A New York Times/CBS News poll conducted last week found 63 percent of Catholics have a favorable view of him, and nearly 8 in 10 approve the direction he is taking the church.

Just how far Francis presses his agenda in Washington is the big question.

Paul Vallely, author of “Pope Francis, The Struggle for the Soul of Catholicism,” predicted both “warmth” and “some finger-wagging” from the pope.

“He won’t necessarily confront people head-on,” Vallely said, “but he’ll change the priorities.”

http://news.yahoo.com/pope-ends-cuban-trip-address-families-heads-us-040511515.html

Pope Francis visits U.S. amid legal challenges to religious freedom


Pope Francis is arriving in the U.S. at a time when the faithful are facing broad challenges in court over the limits of religious liberty.

From the administration’s contraception mandate under Obamacare to the fallout from the Supreme Court’s ruling on same-sex marriage, church-affiliated institutions and individuals are confronting litigation to compel them to carry out policies contrary to their religious beliefs.

Some observers say the pope, with whom President Obama claims to hold a special relationship, shouldn’t pass up the opportunity to speak out in defense of religious liberty in the U.S.

“This is the time, right now,” said Joseph Prud’homme, director of the Institute for the Study of Religion, Politics, and Culture at Washington College in Chestertown, Maryland. “I think it’s an opportunity for the pope to speak clearly about the right of religious liberty in this country.”

From his behind-the-scenes role in brokering the restoration of diplomatic ties between Cuba and the U.S. to his issuing of an encyclical on the environment in June calling for renewable-fuel subsidies and energy efficiency, Francis has appeared to many to be on the same page with much of Mr. Obama’s agenda.

“He has established a considerable bridge with the secular left with his encyclical on the environment,” Mr. Prud’homme said. “And using that kind of bridge, he needs to now walk across it and say very clearly that the right of religious freedom needs to be guaranteed and the right of individuals to follow their conscience needs to be protected.”

Francis addressed the issue of his ideological leanings Tuesday on the plane from Cuba, saying that while some glosses on his writings and words may have created a view that he is “a little bit more left-leaning,” such narratives are wrong.

“I am certain that I have never said anything beyond what is in the social doctrine of the church,” he asserted, referring to more than 120 years of church criticism of the excesses of capitalism, repeated in various ways by every pope since Leo XIII’s encyclical Rerum Novarum.

White House aides said the president’s meeting with the pope in the Oval Office on Wednesday will focus on their shared values and won’t address policy specifics.

“Their focus in the context of this meeting will not be about politics, not about specific policies, but rather about the kinds of values that both men have dedicated their lives to championing,” said White House press secretary Josh Earnest. “There is no plan or strategy that’s been put in place to try to stage an event that will advance anybody’s political agenda.”

Mr. Earnest, addressing the Islamic State’s persecution of Christians in Syria and Iraq, said one of the values that Mr. Obama shares with Pope Francis “is a commitment to religious liberty — standing up for the rights of religious minorities around the world.”

“That has long been a value that President Obama has prioritized,” he said.

Whether or not it was timed to coincide with the pope’s arrival, HHS Secretary Sylvia Mathews Burwell gave a speech Tuesday at Howard University’s College of Medicine on progress made under the Affordable Care Act.

The Supreme Court is increasingly likely to take up one or more challenges to the Obamacare contraception mandate. A panel of the 8th U.S. Circuit Court of Appeals in St. Louis ruled last week that forcing two Missouri organizations to offer contraceptive coverage to employees — even indirectly — would violate the groups’ religious freedoms.

Every other appeals court to consider the issue has ruled in opposition to the 8th Circuit, and the Supreme Court usually steps in to resolve such splits. The other courts have said the administration has done enough to accommodate the objections of religiously affiliated nonprofit organizations such as universities, hospitals and charities.

The Becket Fund’s petitions to the high court involve the Little Sisters of the Poor and Houston Baptist University, both of which are challenging the mandate on religious grounds. The court is expected to decide in October whether to hear one or more of the cases.

“I think it’s unlikely that the court would refuse to address the issue, which is affecting hundreds if not thousands of religious organizations across the country,” Mr. Baxter said.

“The administration shouldn’t be picking and choosing between religious organizations. The bishops who run the dioceses around the country have been exempted from the mandate, there’s no reason why the nuns, like Little Sisters of the Poor, or other religious organizations shouldn’t also be exempt,” he said.

http://www.washingtontimes.com/news/2015/sep/22/pope-francis-visits-us-amid-legal-challenges-to-re/?page=2

Ten Commandments

From Wikipedia, the free encyclopedia
“Decalogue” redirects here. For other uses, see Decalogue (disambiguation).

This is an image of a copy of the 1675 Ten Commandments, at the Amsterdam Esnoga synagogue, produced on parchment in 1768 by Jekuthiel Sofer, a prolific Jewish eighteenth century scribe in Amsterdam. It has Hebrew language writing in two columns separated between, and surrounded by, ornate flowery patterns.

This 1768 parchment (612×502 mm) by Jekuthiel Sofer emulated the 1675 Ten Commandments at theAmsterdam Esnoga synagogue.[1]

The Ten Commandments, also known as the Decalogue, are a set of commandments which the Bible describes as being given to the Israelites by God at biblical Mount Sinai. The Ten Commandments appear twice in the Hebrew Bible, first atExodus 20:1–17, and then at Deuteronomy 5:4–21. According to Exodus, God inscribed them on two stone tablets, which he gave to Moses. Modern scholarship has found likely influences in Hittite and Mesopotamian laws and treaties, but is divided over exactly when the Ten Commandments were written and who wrote them. According to New Testament writers, the Ten Commandments are clearly attributed to Moses. John 7:19, Mark 7:10, Ephesians 6:2.

They include instructions to worship only God, to honour parents, and to keep the sabbath; as well as prohibitions againstidolatry, blasphemy, murder, adultery, theft, dishonesty, and coveting. Different religious groups follow different traditions for interpreting and numbering them.

Terminology

The second of two parchment sheets making up 4Q41, it contains Deuteronomy 5:1–6:1

Part of the All Souls Deuteronomy, containing one of the oldest extant copies of the Decalogue

In biblical Hebrew, the Ten Commandments are called עשרת הדברים (transliterated Asereth ha-D’bharîm) and in Rabbinical Hebrew עשרת הדברות (transliterated Asereth ha-Dibroth), both translatable as “the ten words”, “the ten sayings” or “the ten matters”.[2] The Tyndale and Coverdale English translations used “ten verses”. TheGeneva Bible appears to be the first to use “tenne commandements”, which was followed by the Bishops’ Bible and the Authorized Version (the “King James” version) as “ten commandments”. Most major English versions follow the Authorized Version.[3]

The English name “Decalogue” is derived from Greek δεκάλογος, dekalogos, the latter meaning and referring[4] to the Greek translation (in accusative) δέκα λόγους, deka logous, “ten words”, found in theSeptuagint (or LXX) at Exodus 34:28[3] and Deuteronomy 10:4.[5]

The stone tablets, as opposed to the commandments inscribed on them, are called לוחות הברית: Luchot HaBrit, meaning “the tablets of the covenant”.

Passages in Exodus and Deuteronomy

The biblical narrative of the revelation at Sinai begins in Exodus 19 after the arrival of the children of Israel at Mount Sinai (also called Horeb). on the morning of the third day of their encampment, “there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud”, and the people assembled at the base of the mount. After “the LORD[6] came down upon mount Sinai”, Moses went up briefly and returned and prepared the people, and then in Exodus 20 “God spoke” to all the people the words of the covenant, “even ten commandments”[7] as it is written.

The people were afraid to hear more and moved “afar off”, and Moses responded with “Fear not.”[8] Nevertheless, he drew near the “thick darkness” where “the presence of the Lord” was[9] to hear the additional statutes and “judgments”, (Exodus 21–23) all which he “wrote”[10] in the “book of the covenant[11] which he read to the people the next morning, and they agreed to be obedient and do all that the LORD had said. Moses escorted a select group consisting of Aaron, Nadab and Abihu, and “seventy of the elders of Israel” to a location on the mount where they worshipped “afar off”[12] and they “saw the God of Israel” above a “paved work” like clear sapphire stone. (Exodus 24:1–11)

And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tablets of stone, and a law, and commandments which I have written; that thou mayest teach them. 13 And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.

— First mention of the tablets in Exodus 24:12–13

The mount was covered by the cloud for six days, and on the seventh day Moses went into the midst of the cloud and was “in the mount forty days and forty nights.” (Exodus 24:16–18) And Moses said, “the LORD delivered unto me two tablets of stone written with the finger of God; and on them was written according to all the words, which the LORDspake with you in the mount out of the midst of the fire in the day of the assembly.” (Deuteronomy 9:10) Before the full forty days expired, the children of Israel collectively decided that something happened to Moses, and compelled Aaron to fashion a golden calf, and he “built an altar before it” (Ex.32:1–5) and the people “worshipped” the calf. (Ex.32:6–8)

After the full forty days, Moses and Joshua came down from the mountain with the tablets of stone: “And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tablets out of his hands, and brake them beneath the mount.” (Ex.32:19) After the events in chapters 32 and 33, the LORD told Moses, “Hew thee two tablets of stone like unto the first: and I will write upon these tablets the words that were in the first tablets, which thou brakest.” (Ex.34:1) “And he wrote on the tablets, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me.” (Deuteronomy 10:4)

According to Jewish tradition, Exodus 20:1–17 constitutes God’s first recitation and inscription of the ten commandments on the two tablets,[13] which Moses broke in anger with his rebellious nation, and were later rewritten on replacement stones and placed in the ark of the covenant;[14] and Deuteronomy 5:4–20 consists of God’s re-telling of the Ten Commandments to the younger generation who were to enter the Promised Land. The passages in Exodus 20 and Deuteronomy 5 contain more than ten imperative statements, totalling 14 or 15 in all.

Traditions for numbering

Different religious traditions divide the seventeen verses of Exodus 20:1–17 and their parallels at Deuteronomy 5:4–21 into ten “commandments” or “sayings” in different ways, shown in the table below. Some suggest that the number ten is a choice to aid memorization rather than a matter of theology.[15][16]

Traditions:

  • S: Septuagint, generally followed by Orthodox Christians.
  • P: Philo, same as the Septuagint, but with the prohibitions on killing and adultery reversed.
  • T: Jewish Talmud, makes the “prologue” the first “saying” or “matter” and combines the prohibition on worshiping deities other than Yahweh with the prohibition on idolatry.
  • A: Augustine follows the Talmud in combining verses 3–6, but omits the prologue as a commandment and divides the prohibition on coveting in two and following the word order of Deuteronomy 5:21 rather than Exodus 20:17.
  • C: Catechism of the Catholic Church, largely follows Augustine.
  • L: Lutherans follow Luther’s Large Catechism, which follows Augustine but omits the prohibition of images[17] and uses the word order of Exodus 20:17 rather than Deuteronomy 5:21 for the ninth and tenth commandments.
  • R: Reformed Christians follow John Calvin‘s Institutes of the Christian Religion, which follows the Septuagint.
The Ten Commandments
S P T A C L R Main article Exodus 20:1-17 Deuteronomy 5:4-21
1 1 (1) I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 2[18] 6[18]
1 1 2 1 1 1 1 Thou shalt have no other gods before me 3[19] 7[19]
2 2 2 1 1 2 Thou shalt not make unto thee any graven image 4–6[20] 8–10[21]
3 3 3 2 2 2 3 Thou shalt not take the name of the Lord thy God in vain 7[22] 11[23]
4 4 4 3 3 3 4 Remember the sabbath day, to keep it holy 8–11[24] 12–15[25]
5 5 5 4 4 4 5 Honour thy father and thy mother 12[26] 16[27]
6 7 6 5 5 5 6 Thou shalt not kill 13[28] 17[28]
7 6 7 6 6 6 7 Thou shalt not commit adultery 14[29] 18[30]
8 8 8 7 7 7 8 Thou shalt not steal 15[31] 19[32]
9 9 9 8 8 8 9 Thou shalt not bear false witness against thy neighbour 16[33] 20[34]
10 10 10 10 10 9 10 Thou shalt not covet (neighbor’s house) 17a[35] 21b[36]
10 10 10 9 9 10 10 Thou shalt not covet (neighbor’s wife) 17b[37] 21a[38]
10 10 10 10 10 10 10 Thou shalt not covet (neighbor’s servants, animals, or anything else) 17c[39] 21c[40]
  • All scripture quotes above are from the King James Version. Click on verses at top of columns for other versions.

Religious interpretations

The Ten Commandments concern matters of fundamental importance in both Judaism and Christianity: the greatest obligation (to worship only God), the greatest injury to a person (murder), the greatest injury to family bonds (adultery), the greatest injury to commerce and law (bearing false witness), the greatest inter-generational obligation (honor to parents), the greatest obligation to community (truthfulness), the greatest injury to moveable property (theft).[41]

The Ten Commandments are written with room for varying interpretation, reflecting their role as a summary of fundamental principles.[16][41][42][43] They are not as explicit[41] or detailed as rules[44] or many other biblical laws and commandments, because they provide guiding principles that apply universally, across changing circumstances. They do not specify punishments for their violation. Their precise import must be worked out in each separate situation.[44]

The Bible indicates the special status of the Ten Commandments among all other Old Testament laws in several ways. They have a uniquely terse style.[45] Of all the biblical laws and commandments, the Ten Commandments alone[45] were “written with the finger of God” (Exodus 31:18). And lastly, the stone tablets were placed in the Ark of the Covenant (Exodus 25:21).[45]

Judaism

In Judaism, the Ten Commandments provide God’s universal and timeless standard of right and wrong, unlike the other 613 commandments in the Torah, which include, for example, various duties and ceremonies such as the kashrut dietary laws and now unobservable rituals to be performed by priests in the Holy Temple.[46] They form the basis of Jewish law.[47] Jewish tradition considers the Ten Commandments the theological basis for the rest of the commandments; a number of works (starting with Rabbi Saadia Gaon) have made groupings of the commandments according to their links with the Ten Commandments.[citation needed]

The traditional Rabbinical Jewish belief is that the observance of these commandments and the other mitzvot are required solely of the Jewish people, and that the laws incumbent on humanity in general are outlined in the seven Noahide laws (several of which overlap with the Ten Commandments). In the era of the Sanhedrintransgressing any one of six of the Ten Commandments theoretically carried the death penalty, the exceptions being the First Commandment, honoring your father and mother, saying God’s name in vain, and coveting, though this was rarely enforced due to a large number of stringent evidentiary requirements imposed by theoral law.[48]

The two tablets

Main article: Tablets of Stone

The arrangement of the commandments on the two tablets is interpreted in different ways in the classical Jewish tradition. Rabbi Hanina ben Gamaliel says that each tablet contained five commandments, “but the Sages say ten on one tablet and ten on the other”, that is, that the tablets were duplicates.[49] This can be compared to diplomatic treaties of Ancient Egypt, in which a copy was made for each party.[50]

According to the Talmud, the compendium of traditional Rabbinic Jewish law, tradition, and interpretation, one interpretation of the biblical verse “the tablets were written on both their sides”,[51] is that the carving went through the full thickness of the tablets, yet was miraculously legible from both sides.[52]

Use in Jewish ritual

The Ten Commandments on a glass plate

During the period of the Second Temple, the Ten Commandments were recited daily.[53] The Mishnah records that in the Temple, it was the practice to recite them every day before the reading of the Shema Yisrael (as preserved, for example, in the Nash Papyrus, a Hebrew manuscript fragment from 150–100 BCE found in Egypt, containing a version of the ten commandments and the beginning of the Shema); but that this practice was abolished in the synagogues so as not to give ammunition to heretics who claimed that they were the only important part of Jewish law,[54][55] or to dispute a claim by early Christians that only the Ten Commandments were handed down at Mount Sinai rather than the whole Torah.[53]

In later centuries, rabbis continued to omit the Ten Commandments from daily liturgy in order to prevent a confusion among Jews that they are only bound by the Ten Commandments, and not also by many other biblical and talmudic laws, such as the requirement to observe holy days other than the sabbath.[53]

Today, the Ten Commandments are heard in the synagogue three times a year: as they come up during the readings of Exodus and Deuteronomy, and during the festival of Shavuot.[53] The Exodus version is read in parashat Yitro around late January–February, and on the festival of Shavuot, and the Deuteronomy version in parashat Va’etchanan in August–September. In some traditions, worshipers rise for the reading of the Ten Commandments to highlight their special significance[53] though many rabbis, including Maimonides, have opposed this custom since one may come to think that the Ten Commandments are more important than the rest of the Mitzvot.[56]

In printed Chumashim, as well as in those in manuscript form, the Ten Commandments carry two sets of cantillation marks. The ta’am ‘elyon (upper accentuation), which makes each Commandment into a separate verse, is used for public Torah reading, while the ta’am tachton (lower accentuation), which divides the text into verses of more even length, is used for private reading or study. The verse numbering in Jewish Bibles follows the ta’am tachton. In Jewish Bibles the references to the Ten Commandments are therefore Exodus 20:2–14 and Deuteronomy 5:6–18.

Samaritan

The Samaritan Pentateuch varies in the Ten Commandments passages, both in that the Samaritan Deuteronomical version of the passage is much closer to that in Exodus, and in that Samaritans count as nine commandments what others count as ten. The Samaritan tenth commandment is on the sanctity of Mount Gerizim.

The text of the Samaritan tenth commandment follows:

And it shall come to pass when the Lord thy God will bring thee into the land of the Canaanites whither thou goest to take possession of it, thou shalt erect unto thee large stones, and thou shalt cover them with lime, and thou shalt write upon the stones all the words of this Law, and it shall come to pass when ye cross the Jordan, ye shall erect these stones which I command thee upon Mount Gerizim, and thou shalt build there an altar unto the Lord thy God, an altar of stones, and thou shalt not lift upon them iron, of perfect stones shalt thou build thine altar, and thou shalt bring upon it burnt offerings to the Lord thy God, and thou shalt sacrifice peace offerings, and thou shalt eat there and rejoice before the Lord thy God. That mountain is on the other side of the Jordan at the end of the road towards the going down of the sun in the land of the Canaanites who dwell in the Arabah facing Gilgal close by Elon Moreh facing Shechem.[57]

Christianity

Christians believe that the Ten Commandments have divine authority and continue to be valid, though they have different interpretations and uses of them.[58]Through most of Christian history, the decalogue has been considered a summary of God’s law and standard of behavior, and has been central to Christian life, piety, and worship.[59]

References in the New Testament

During his Sermon on the Mount, Jesus explicitly referenced the prohibitions against murder and adultery. In Matthew 19:16-19 Jesus repeated five of the Ten Commandments, followed by that commandment called “the second” (Matthew 22:34-40) after the first and great commandment.

And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

In his Epistle to the Romans, Paul the Apostle also mentioned five of the Ten Commandments and associated them with the neighbourly love commandment.

Romans 13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

— Romans 13:8-10 KJV

Roman Catholicism

In Roman Catholicism, Jesus freed Christians from Jewish religious law, but not from their obligation to keep the Ten Commandments.[60] They are to the moral order what the creation story is to the natural order.[60]

According to the Catechism of the Catholic Church—the official exposition of the Catholic Church‘s Christian beliefs—the Commandments are considered essential for spiritual good health and growth,[61] and serve as the basis for social justice.[62] Church teaching of the Commandments is largely based on the Old and New Testaments and the writings of the early Church Fathers.[63] In the New Testament, Jesus acknowledged their validity and instructed his disciples to go further, demanding a righteousness exceeding that of the scribes and Pharisees.[64] Summarized by Jesus into two “great commandments” that teach the love of God and love of neighbor,[65] they instruct individuals on their relationships with both.

Orthodox

The Eastern Orthodox Church holds its moral truths to be chiefly contained in the Ten Commandments.[66] A confession begins with the Confessor reciting the Ten Commandments and asking the penitent which of them he has broken.[67]

Protestantism

See also: Law and Gospel

Even after rejecting the Roman Catholic moral theology, giving more importance to biblical law in order to better hear and be moved by the gospel, early Protestant theologians still took the Ten Commandments to be the starting point of Christian moral life.[68] Different versions of Christianity have varied in how they have translated the bare principles into the specifics that make up a full Christian ethic.[68] Where Catholicism emphasizes taking action to fulfill the Ten Commandments, Protestantism uses the Ten Commandments for two purposes: to outline the Christian life to each person, and to make each person realize, through their failure to live that life, that they lack the ability to do it on their own.[68]

A Christian school in India displays the Ten Commandments

Lutheranism

The Lutheran division of the commandments follows the one established by St. Augustine, following the then current synagogue scribal division. The first three commandments govern the relationship between God and humans, the fourth through eighth govern public relationships between people, and the last two govern private thoughts. See Luther’s Small Catechism[69] and Large Catechism.[17]

The Church of Jesus Christ of Latter-day Saints[edit]

According to The Church of Jesus Christ of Latter-day Saints (LDS) doctrine, Jesus completed rather than rejected the Mosaic Law.[70] The Ten Commandments are considered eternal gospel principles necessary for exaltation.[71] They appear in the Book of Mosiah 12:34–36,[72] 13:15–16,[73] 13:21–24[74] and Doctrine and Covenants.[71] In Mosiah, a prophet named Abinadi taught the Ten Commandments in the court of King Noah and was martyred for his righteousness.[75] Abinadi knew the Ten Commandments from the brass plates.[76]

In an October, 2010 address, LDS president and prophet Thomas S. Monson taught “The Ten Commandments are just that — commandments. They are not suggestions.”[77]

Strangites[edit]

One Mormon fundamentalist faction, the Church of Jesus Christ of Latter Day Saints (Strangite), offers a unique version of the Ten Commandments that is not found in any other religious tradition—including other Latter Day Saint churches. In his Book of the Law of the Lord, which Strangite founder James J. Strangclaimed to be the long-lost Plates of Laban described in the Book of Mormon, Strang offers a commandment which no other version of the Ten Commandments has: “Thou shalt love thy neighbor as thyself,”[78] (which appears in the Hebrew Bible in Leviticus 19:18 and five times in the New Testament). In his “Note on the Decalogue,”[79] Strang asserted that no other version of the Decalogue contains more than nine commandments. He equally speculated that his fourth commandment was lost perhaps as early as Josephus‘ time (circa 37-100 AD). Strang’s version of the Decalogue (together with the rest of his teaching) are rejected by the mainline LDS Church, together with all other non-Strangite Mormon factions.

New Covenant Theology

Main article: New Covenant Theology

New Covenant Theology (NCT) is a recently expressed Christian theological view of redemptive history which claims that all Old Covenant laws have beencancelled[80] in favor of the Law of Christ or New Covenant law of the New Testament. This can be summarized as the ethical expectation found in the New Testament. New Covenant Theology does not reject all religious law, they only reject Old Covenant law. NCT is in contrast with other views on biblical law in that most others do not believe the Ten Commandments and Divine laws of the Old Covenant have been cancelled and prefer the term “Supersessionism” (rather than “cancelled” or “abrogated”) for the rest. In 2001, Richard Barcellos, an associate professor and pastor of a Reformed Baptist Church in California, published a critique of NCT for proposing that the Ten Commandments have been cancelled.[81]

Islam

The Qur’an includes a version of the Ten Commandments in sura Al-An’am 6:151:

  • “Say: “Come, I will rehearse what Allah hath (really) prohibited you from”: Join not anything with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to indecent deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom. And come not nigh to the orphan’s property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfill the Covenant of Allah. thus doth He command you, that ye may remember.”[82]

Another Chapter of The Qur’an also includes a version of the Ten Commandments in Al-Isra According to Hazrat Abdullah Ibn Abbas °the verses of Chapter 17Al-Isra are the Quranic version of the ten Commandments[83] Commandment 1 Verse 22 “Set not up with Allah any other ilah (god), (O man)!”[84] Commandment 2Verse 23 “And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour.” Verse 24 “And lower unto them the wing of submission and humility through mercy, and say: “My Lord! Bestow on them Your Mercy as they did bring me up when I was small.”[85] Commandment 3 Verse 26 “And give to the kindred his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift .”[86] Commandment 4 Verse 29“And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty.”[87] Commandment 5 Verse 31 “And kill not your children for fear of poverty. We provide for them and for you. Surely, the killing of them is a great sin.”[88]Commandment 6 Verse 32 “And come not near to the unlawful sexual intercourse.”[89] Commandment 7 Verse 33 “And do not kill anyone which Allah has forbidden, except for a just cause.”[90] Commandment 8 Verse 34 “And come not near to the orphan’s property except to improve it, until he attains the age of full strength.”[91] Commandment 9 Verse 35 “And give full measure when you measure, and weigh with a balance that is straight.”[92] Commandment 10 Verse 36“And follow not (O man i.e., say not, or do not or witness not, etc.) that of which you have no knowledge (e.g. one’s saying: “I have seen,” while in fact he has not seen, or “I have heard,” while he has not heard). Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah).”[93]

:22-37[94]

Main points of interpretative difference

Sabbath day

Main articles: Sabbath in Christianity and Shabbat

Sabbath in Christianity is a weekly day of rest or religious observance, derived from the sabbath.[95] Non-Sabbatarianism is the principle of Christian liberty from being bound to physical sabbath observance. Most dictionaries provide both first-day and seventh-day definitions for “sabbath” and “Sabbatarian”, among other related uses.

Until the 2nd and 3rd century, Christians kept the Jewish Sabbath[citation needed], which occurs from Friday night to Saturday night each week. Observing the Sabbath on Sunday, the day of resurrection, gradually became the dominant Christian practice from the Jewish-Roman wars onward. Before then, Christianity was predominantly still a Jewish sect. The Church’s general repudiation of Jewish practices during this period is apparent in the Council of Laodicea (4th Century AD) where Canons 37–38 state: “It is not lawful to receive portions sent from the feasts of Jews or heretics, nor to feast together with them” and “It is not lawful to receive unleavened bread from the Jews, nor to be partakers of their impiety”.[96]

Canon 29 of the Laodicean council specifically refers to the sabbath: “Christians must not judaize by resting on the [Jewish] Sabbath, but must work on that day, rather honoring the Lord’s Day; and, if they can, resting then as Christians. But if any shall be found to be judaizers, let them be anathema (excommunicated) from Christ.”[96]

Killing or murder

Main article: You shall not murder

The Sixth Commandment, as translated by the Book of Common Prayer (1549).
The image is from the altar screen of the Temple Church near the Law Courts in London.

Multiple translations exist of the fifth/sixth commandment; the Hebrew words לא תרצח (lo tirtzach) are variously translated as “thou shalt not kill” or “thou shalt not murder”.[97]

The imperative is against unlawful killing resulting in bloodguilt.[98] The Hebrew Bible contains numerous prohibitions against unlawful killing, but also allows for justified killing in the context of warfare (1Kings 2:5–6), capital punishment(Leviticus 20:9–16) and self-defence (Exodus 22:2–3). The New Testament is in agreement that murder is a grave moral evil,[99] and maintains the Old Testament view of bloodguilt.[100]

You shall not steal

Main article: You shall not steal

Significant voices among academic theologians (such as German Old Testament scholar Albrecht Alt: Das Verbot des Diebstahls im Dekalog (1953)) suggest that commandment “you shall not steal” was originally intended against stealing people—against abductions and slavery, in agreement with the Talmudic interpretation of the statement as “you shall not kidnap” (Sanhedrin 86a).

Idolatry

In Christianity’s earliest centuries, some Christians had informally adorned their homes and places of worship with images of Christ and the saints, while some thought it inappropriate. No church council had ruled on whether such practices constituted idolatry. The controversy reached crisis level in the 8th century, during the period of iconoclasm: the smashing of icons.[101]

In 726, Emperor Leo III ordered all images removed from all churches; in 730, a council forbade veneration of images, citing the Second Commandment; in 787, theSeventh Ecumenical Council reversed the preceding rulings, condemning iconoclasm and sanctioning the veneration of images; in 815, Leo V called yet another council, which reinstated iconoclasm; in 843, Empress Theodora again reinstated veneration of icons.[101] This mostly settled the matter until the Protestant Reformation, when John Calvin declared that the ruling of the Seventh Ecumenical Council “emanated from Satan”.[101] Protestant iconoclasts at this time destroyed statues, pictures, stained glass, and artistic masterpieces.[101]

The Eastern Orthodox Church celebrates Theodora’s restoration of the icons every year on the First Sunday of Great Lent.[101] Eastern Orthodox tradition teaches that while images of God, the Father, remain prohibited, depictions of Jesus as the incarnation of God as a visible human are permissible. To emphasize the theological importance of the incarnation, the Orthodox Church encourages the use of icons in church and private devotions, but prefers a two-dimensional depiction[102] as a reminder of this theological aspect. Icons depict the spiritual dimension of their subject rather than attempting a naturalistic portrayal.[101] In modern use (usually as a result of Roman Catholic influence), more naturalistic images and images of the Father, however, also appear occasionally in Orthodox churches, but statues, i.e. three-dimensional depictions, continue to be banned.[102]

The Roman Catholic Church holds that one may build and use “likenesses”, as long as the object is not worshipped. Many Roman Catholic Churches and services feature images; some feature statues. For Roman Catholics, this practice is understood as fulfilling the Second Commandment, as they understand that these images are not being worshipped.[citation needed]

For Jews and Muslims, veneration violates the Second Commandment. Jews and Muslims read this commandment as prohibiting the use of idols and images in any way. For this reason, Jewish Temples and Islamic Mosques do not have pictures of God, saints or prophets.[citation needed]

Some Protestants will picture Jesus in his human form, while refusing to make any image of God or Jesus in Heaven.[citation needed]

Strict Amish people forbid any sort of image, such as photographs.[citation needed]

Adultery

Originally this commandment forbade male Israelites to have sexual intercourse with the wife of another Israelite, though Israelite men were not forbidden to have sexual intercourse with the slaves belonging to their own household. Sexual intercourse between an Israelite man, even if he was married, and an unmarried or unbetrothed woman was not considered as adultery.[103] This concept of adultery stems from the economic aspect of Israelite marriage, as adultery constituted a violation of the husband’s exclusive right to his wife, whereas the wife, as the husband’s possession, had no such right.[104]

Critical historical analysis

Early theories

Critical scholarship is divided over its interpretation of the ten commandment texts.

In Julius Wellhausen‘s classic documentary hypothesis of the formation of the Pentateuch (see JEDP), first published in 1878, Exodus 20-23 and 34 were composed by the J or Jahwist writer and “might be regarded as the document which formed the starting point of the religious history of Israel.”[105] Deuteronomy 5 then reflects King Josiah’s attempt to link the document produced by his court to the older Mosaic tradition.

In a 2002 analysis of the history of this position, Bernard M. Levinson argued that this reconstruction assumes a Christian perspective, and dates back to Johann Wolfgang von Goethe‘s polemic against Judaism, which asserted that religions evolve from the more ritualistic to the more ethical. Goethe thus argued that the Ten Commandments revealed to Moses at Mt. Sinai would have emphasized rituals, and that the “ethical” Decalogue Christians recite in their own churches was composed at a later date, when Israelite prophets had begun to prophesy the coming of the messiah, Jesus Christ. Levinson points out that there is no evidence, internal to the Hebrew Bible or in external sources, to support this conjecture. He concludes that its vogue among later critical historians represents the persistence of this polemic that the supersession of Judaism by Christianity is part of a longer history of progress from the ritualistic to the ethical.[106]

By the 1930s, historians who accepted the basic premises of multiple authorship had come to reject the idea of an orderly evolution of Israelite religion. Critics instead began to suppose that law and ritual could be of equal importance, while taking different form, at different times. This means that there is no longer any a priori reason to believe that Exodus 20:2–17 and Exodus 34:10–28 were composed during different stages of Israelite history. For example, critical historian John Bright also dates the Jahwist texts to the tenth century BCE, but believes that they express a theology that “had already been normalized in the period of the Judges” (i.e., of the tribal alliance).[107] He concurs about the importance of the decalogue as “a central feature in the covenant that brought together Israel into being as a people”[108] but views the parallels between Exodus 20 and Deuteronomy 5, along with other evidence, as reason to believe that it is relatively close to its original form and Mosaic in origin.[109]

Hittite treaties

According to John Bright, however, there is an important distinction between the Decalogue and the “book of the covenant” (Exodus 21-23 and 34:10–24). The Decalogue, he argues, was modeled on the suzerainty treaties of the Hittites (and other Mesopotamian Empires), that is, represents the relationship between God and Israel as a relationship between king and vassal, and enacts that bond.[110]

“The prologue of the Hittite treaty reminds his vassals of his benevolent acts.. (compare with Exodus 20:2 “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery”). The Hittite treaty also stipulated the obligations imposed by the ruler on his vassals, which included a prohibition of relations with peoples outside the empire, or enmity between those within.”[111] (Exodus 20:3: “You shall have no other gods before Me”). Viewed as a treaty rather than a law code, its purpose is not so much to regulate human affairs as to define the scope of the king’s power.[112]

Julius Morgenstern argued that Exodus 34 is distinct from the Jahwist document, identifying it with king Asa’s reforms in 899 BCE.[113] Bright, however, believes that like the Decalogue this text has its origins in the time of the tribal alliance. The book of the covenant, he notes, bears a greater similarity to Mesopotamian law codes (e.g. the Code of Hammurabi which was inscribed on a stone stele). He argues that the function of this “book” is to move from the realm of treaty to the realm of law: “The Book of the Covenant (Ex., chs. 21 to 23; cf. ch. 34), which is no official state law, but a description of normative Israelite judicial procedure in the days of the Judges, is the best example of this process.”[114] According to Bright, then, this body of law too predates the monarchy.[115]

Hilton J. Blik writes that the phrasing in the Decalogue’s instructions suggests that it was conceived in a mainly polytheistic milieu, evident especially in the formulation of “no-other-gods-before-me” commandment.[116]

Dating

If the Ten Commandments are based on Hittite forms that would date it somewhere between the 14th-12th century BCE.[117] Archaeologists Israel Finkelstein andNeil Asher Silberman argue that “the astonishing composition came together … in the seventh century BCE”.[118] Critical scholar Yehezkel Kaufmann (1960) dates the oral form of the covenant to the time of Josiah.[119] An even later date (after 586 BCE) is suggested by David H. Aaron.[120]

The Ritual Decalogue

Main article: Ritual Decalogue

Some proponents of the Documentary hypothesis have argued that the biblical text in Exodus 34:28[121] identifies a different list as the ten commandments, that of Exodus 34:11–27.[122] Since this passage does not prohibit murder, adultery, theft, etc., but instead deals with the proper worship of Yahweh, some scholars call it the “Ritual Decalogue“, and disambiguate the ten commandments of traditional understanding as the “Ethical Decalogue”.[123][124][125][126]

According to these scholars the Bible includes multiple versions of events. On the basis of many points of analysis including linguistic it is shown as a patchwork of sources sometimes with bridging comments by the editor (Redactor) but otherwise left intact from the original, frequently side by side.[127]

Richard Elliott Friedman argues that the Ten Commandments at Exodus 20:1–17 “does not appear to belong to any of the major sources. It is likely to be an independent document, which was inserted here by the Redactor.”[128] In his view, the Covenant Code follows that version of the Ten Commandments in the northern Israel E narrative. In the J narrative in Exodus 34 the editor of the combined story known as the Redactor (or RJE), adds in an explanation that these are a replacement for the earlier tablets which were shattered. “In the combined JE text, it would be awkward to picture God just commanding Moses to make some tablets, as if there were no history to this matter, so RJE adds the explanation that these are a replacement for the earlier tablets that were shattered.”[129]

He writes that Exodus 34:14–26 is the J text of the Ten Commandments: “The first two commandments and the sabbath commandment have parallels in the other versions of the Ten Commandments. (Exodus 20 and Deuteronomy 5). … The other seven commandments here are completely different.”[130] He suggests that differences in the J and E versions of the Ten Commandments story are a result of power struggles in the priesthood. The writer has Moses smash the tablets “because this raised doubts about the Judah’s central religious shrine”.[131]

According to Kaufmann, the Decalogue and the book of the covenant represent two ways of manifesting God’s presence in Israel: the Ten Commandments taking the archaic and material form of stone tablets kept in the ark of the covenant, while the book of the covenant took oral form to be recited to the people.[119]

United States debate over display on public property

Picture of a large stone monument displaying the ten commandments with the Texas State Capitol in Austin in the background. The picture was part of a news release Wednesday, March second, 2005, by then Attorney General Abbott.

Ten Commandments display at theTexas State Capitol in Austin.

European Protestants replaced some visual art in their churches with plaques of the Ten Commandments after the Reformation. In England, such “Decalogue boards” also represented the English monarch’s emphasis on rule of royal law within the churches. In the United States, images of Moses and the tablets of the Decalogue also claim biblical roots to U.S. law (as on the pediment of the Supreme Court building in Washington). Images of the Ten Commandments, then, have long been contested symbols for the relationship of religion to national law.[132]

In the 1950s and 1960s, the Fraternal Order of Eagles placed hundreds, perhaps thousands, of Ten Commandments displays in courthouses and school rooms, including many stone monuments on courthouse property.[133] Because displaying the commandments can reflect a sectarian position if they are numbered (see above), the Eagles developed an ecumenical version that omitted the numbers, as on the monument at the Texas capitol (shown here). Hundreds of monuments were also placed by director Cecil B. DeMille as a publicity stunt to promote his 1956 film The Ten Commandments.[134] Placing the plaques and monuments to the Ten Commandments in and around government buildings was another expression of mid-twentieth century U.S. civil religion, along with adding the phrase “under God” to the Pledge of Allegiance.[132]

By the beginning of the twenty-first century in the U.S., however, Decalogue monuments and plaques in government spaces had become a legal battleground between religious as well as political liberals and conservatives. Organizations such as the American Civil Liberties Union (ACLU) and Americans United for Separation of Church and State launched lawsuits challenging the posting of the ten commandments in public buildings. The ACLU has been supported by a number of religious groups (such as the Presbyterian Church (U.S.A.),[135] and the American Jewish Congress[136]), both because they do not want government to be issuing religious doctrine and because they feel strongly that the commandments are inherently religious. Many commentators see this issue as part of a widerculture war between liberal and conservative elements in American society. In response to the perceived attacks on traditional society, other legal organizations, such as the Liberty Counsel, have risen to advocate the conservative interpretation. Many Christian conservatives have taken the banning of officially sanctioned prayer from public schools by the U.S. Supreme Court as a threat to the expression of religion in public life. In response, they have successfully lobbied many state and local governments to display the ten commandments in public buildings.

Those who oppose the posting of the ten commandments on public property argue that it violates the establishment clause of the First Amendment to the Constitution of the United States. In contrast, groups like the Fraternal Order of Eagles who support the public display of the ten commandments claim that the commandments are not necessarily religious but represent the moral and legal foundation of society, and are appropriate to be displayed as a historical source of present-day legal codes. Also, some argue like Judge Roy Moore that prohibiting the public practice of religion is a violation of the first amendment’s guarantee offreedom of religion.[132]

The Ten Commandments by Lucas Cranach the Elder in the townhall ofWittenberg, (detail)

U.S. courts have often ruled against displays of the Ten Commandments on government property. They conclude that the ten commandments are derived from Judeo-Christian religions, to the exclusion of others: the statement “Thou shalt have no other gods before me” excludes non-monotheistic religions like Hinduism, for example. Whether the Constitution prohibits the posting of the commandments or not, there are additional political and civil rights issues regarding the posting of what is construed as religious doctrine. Excluding religions that have not accepted the ten commandments creates the appearance of impropriety. The courts have been more accepting, however, of displays that place the Ten Commandments in a broader historical context of the development of law.

One result of these legal cases has been that proponents of displaying the Ten Commandments have sometimes surrounded them with other historical texts to portray them as historical, rather than religious. Another result has been that other religious organizations have tried to put monuments to their laws on public lands. For example, an organization calledSummum has won court cases against municipalities in Utah for refusing to allow the group to erect a monument of Summum aphorisms next to the ten commandments. The cases were won on the grounds that Summum’s right to freedom of speech was denied and the governments had engaged in discrimination. Instead of allowing Summum to erect its monument, the local governments chose to remove their ten commandments.

Cultural references

Two famous films of this name were directed by Cecil B. DeMille: a silent movie released in 1923 starring Theodore Roberts as Moses and a colour VistaVisionversion of 1956, starring Charlton Heston as Moses.

Both The Decalogue, a 1989 Polish film series directed by Krzysztof Kieślowski, and The Ten, a 2007 American film, use the ten commandments as a structure for 10 smaller stories.[137]

See also

https://en.wikipedia.org/wiki/Ten_Commandments

The Communist Manifesto

From Wikipedia, the free encyclopedia
The Communist Manifesto
Communist-manifesto.png

First edition, in German
Author Karl Marx and Friedrich Engels
Country United Kingdom
Language German (translated into several world languages)
Genre Manifesto
Publication date
21 February 1848

The Communist Manifesto (originally Manifesto of the Communist Party) is an 1848 political pamphlet by German philosophers Karl Marx and Friedrich Engels. Commissioned by the Communist League and originally published in London (in the German language as Manifest der kommunistischen Partei) just as the revolutions of 1848 began to erupt, the Manifesto was later recognised as one of the world’s most influential political manuscripts. It presents an analytical approach to the class struggle (historical and present) and the problems of capitalism and the capitalist mode of production, rather than a prediction of communism’s potential future forms.

The Communist Manifesto summarises Marx and Engels’ theories about the nature of society and politics, that in their own words, “The history of all hitherto existing society is the history of class struggles”. It also briefly features their ideas for how the capitalist society of the time would eventually be replaced by socialism, and then finally communism.

Synopsis

A spectre is haunting Europe—the spectre of communism.

— Opening sentence

Karl Marx and Friedrich Engels, authors of the Manifesto

The Communist Manifesto is divided into a preamble and four sections, the last of these a short conclusion.

Preamble

The introduction begins by proclaiming “A spectre is haunting Europe—the spectre of communism. All the powers of old Europe have entered into a holy alliance to exorcise this spectre”. Pointing out that parties everywhere—including those in government and those in the opposition—have flung the “branding reproach of communism” at each other, the authors infer from this that the powers-that-be acknowledge communism to be a power in itself. Subsequently, the introduction exhorts Communists to openly publish their views and aims, to “meet this nursery tale of the spectre of communism with a manifesto of the party itself”.

Bourgeois and Proletarians

The first section of the Manifesto, “Bourgeois and Proletarians”, elucidates the materialist conception of history, that “the history of all hitherto existing society is the history of class struggles”. Societies have always taken the form of an oppressed majority living under the thumb of an oppressive minority. In capitalism, the industrial working class, or proletariat, engage in class struggle against the owners of the means of production, thebourgeoisie. As before, this struggle will end in a revolution that restructures society, or the “common ruin of the contending classes”. The bourgeoisie, through the “constant revolutionising of production [and] uninterrupted disturbance of all social conditions” have emerged as the supreme class in society, displacing all the old powers of feudalism. The bourgeoisie constantly exploits the proletariat for its labour power, creating profit for themselves accumulating capital. However, by doing so the bourgeoisie “are its own grave-diggers”; the proletariat inevitably will become conscious of their own potential and rise to power through revolution, overthrowing the bourgeoisie.

Proletarians and Communists

“Proletarians and Communists”, the second section, starts by stating the relationship of conscious communists to the rest of the working class. The communists’ party will not oppose other working-class parties, but unlike them, it will express the general will and defend the common interests of the world’s proletariat as a whole, independent of all nationalities. The section goes on to defend communism from various objections, such as the claim that communists advocate “free love“, and the claim that people will not perform labour in a communist society because they have no incentive to work. The section ends by outlining a set of short-term demands—among them a progressive income tax; abolition of inheritances; free public education etc.—the implementation of which would be a precursor to a stateless and classless society.
List of short-term demands, also known as the ten planks:

1. Abolition of private property and the application of all rents of land to public purposes.

2. A heavy progressive or graduated income tax.

3. Abolition of all rights of inheritance.

4. Confiscation of the property of all emigrants and rebels.

5. Centralisation of credit in the hands of the state, by means of a national bank with State capital and an exclusive monopoly.

6. Centralisation of the means of communications and transportation in the hands of the State.

7. Extension of factories and instruments of production owned by the state, the bringing into cultivation of waste lands, and the improvement of the soil generally in accordance with a common plan.

8. Equal liability of all to labor. Establishment of industrial armies, especially for agriculture.

9. Combination of agriculture with manufacturing industries, gradual abolition of the distinction between town and country, by a more equitable distribution of population over the country.

10. Free education for all children in public schools. Abolition of children’s factory labor in its present form. Combination of education with industrial production.[1]

Socialists and Communist Literature

The third section, “Socialist and Communist Literature”, distinguishes communism from other socialist doctrines prevalent at the time—these being broadly categorised as Reactionary Socialism; Conservative or Bourgeois Socialism; and Critical-Utopian Socialism and Communism. While the degree of reproach toward rival perspectives varies, all are dismissed for advocating reformism and failing to recognise the pre-eminent revolutionary role of the working class. “Position of the Communists in Relation to the Various Opposition Parties”, the concluding section of the Manifesto, briefly discusses the communist position on struggles in specific countries in the mid-nineteenth century such as France, Switzerland, Poland, and Germany, this last being “on the eve of a bourgeois revolution”, and predicts that a world revolution will soon follow. It ends by declaring an alliance with the social democrats, boldly supporting other communist revolutions, and calling for united international proletarian action.

Writing

Only surviving page from the first draft of the Manifesto, handwritten by Marx

Friedrich Engels has often been credited with composing the first drafts which led to the Communist Manifesto. In July 1847, Engels was elected into the Communist League, where he was assigned to draw up a catechism. This became the Draft of a Communist Confession of Faith. It contained almost two dozen questions that expressed the ideas of both Engels and Karl Marx at the time. In October 1847, Engels composed his second draft for the League, The Principles of Communism (which went unpublished until 1914). Once commissioned by the Communist League, Marx combined these drafts with Engels’ 1844 work The Condition of the Working Class in England to write the Communist Manifesto.[2]

Although the names of both Engels and Marx appear on the title page alongside the “persistent assumption of joint-authorship”, Engels, in the preface to the 1883 German edition of the Manifesto, said it was “essentially Marx’s work” and that “the basic thought… belongs solely and exclusively to Marx.”[3] Engels wrote after Marx’s death:

I cannot deny that both before and during my forty years’ collaboration with Marx I had a certain independent share in laying the foundations of the theory, but the greater part of its leading basic principles belongs to Marx … Marx was a genius; we others were at best talented. Without him the theory would not be by far what it is today. It therefore rightly bears his name.[4]

Despite Engels’s modesty in this quotation, he made major contributions to the Manifesto, starting with the suggestion to abandon “the form of a catechism and entitle it the Communist Manifesto.” Moreover, Engels joined Marx in Brussels for the writing of the Manifesto. There is no evidence of what his contributions to the final writing were, but the Manifesto bears the stamp of Marx’s more rhetorical writing style. Nevertheless, it seems clear that Engels’s contributions justify his name’s appearance on the title page after Marx’s.[5]

Publication

Initial publication and obscurity, 1848–72

A scene from the German March Revolution in Berlin, 1848

In late February 1848, the Manifesto was anonymously published by the Workers’ Educational Association (Communistischer Arbeiterbildungsverein) at 46 Liverpool Street in the City of London. Written in German, the 23-page pamphlet was titled Manifest der kommunistischen Partei and had a dark-green cover. It was reprinted thrice and serialised in the Deutsche Londoner Zeitung, a newspaper for German émigrés. On 4 March, one day after the serialisation in theZeitung began, Marx was expelled by Belgian police. Two weeks later, around 20 March, a thousand copies of the Manifestoreached Paris, and from there to Germany in early April. In April–May the text was corrected for printing and punctuation mistakes; Marx and Engels would use this 30-page version as the basis for future editions of the Manifesto.

Although the Manifesto‍ ’​s prelude announced that it was “to be published in the English, French, German, Italian, Flemish and Danish languages”, the initial printings were only in German. Polish and Danish translations soon followed the German original in London, and by the end of 1848, a Swedish translation was published with a new title—The Voice of Communism: Declaration of the Communist Party. In June–November 1850 the Manifesto of the Communist Party was published in English for the first time when George Julian Harney serialised Helen Macfarlane‘s translation in his Chartist magazine The Red Republican. (“A frightful hobgoblin stalks throughout Europe”, her version begins, “We are haunted by a ghost, the ghost of Communism…”[6]) For her translation, the Lancashire-based Macfarlane probably consulted Engels, whose own English translation had been abandoned half way. Harney’s introduction revealed the Manifesto‍ ’​s hitherto-anonymous authors’ identities for the first time.

Immediately after the Cologne Communist Trial of late 1852, the Communist League disbanded itself.

Soon after the Manifesto was published, Paris erupted in revolution to overthrow King Louis Philippe. The Manifesto played no role in this; a French translation was not published in Paris until just before the working-class June Days Uprising was crushed. Its influence in the Europe-wide revolutions of 1848 was restricted to Germany, where the Cologne-based Communist League and its newspaper Neue Rheinische Zeitung, edited by Marx, played an important role. Within a year of its establishment, in May 1849, the Zeitung was suppressed; Marx was expelled from Germany and had to seek lifelong refuge in London. In 1851, members of the Communist League’s central board were arrested by the Prussian police. At theirtrial in Cologne 18 months later in late 1852 they were sentenced to 3–6 years’ imprisonment. For Engels, the revolution was “forced into the background by the reaction that began with the defeat of the Paris workers in June 1848, and was finally excommunicated ‘by law’ in the conviction of the Cologne Communists in November 1852”.

After the defeat of the 1848 revolutions the Manifesto fell into obscurity, where it remained throughout the 1850s and 1860s. Hobsbawm says that by November 1850 the Manifesto “had become sufficiently scarce for Marx to think it worth reprinting section III … in the last issue of his [short-lived] London magazine”. Over the next two decades only a few new editions were published; these include a Russian translation by Mikhail Bakunin in Geneva c. 1863 and a 1866 edition in Berlin—the first time the Manifesto was published in Germany. According to Hobsbawm, “By the middle 1860s virtually nothing that Marx had written in the past was any longer in print.”

Rise, 1872–1917

In the early 1870s, the Manifesto and its authors experienced a revival in fortunes. Hobsbawm identifies three reasons for this. The first is the leadership role Marx played in the International Workingmen’s Association (aka the First International). Secondly, Marx also came into much prominence among socialists—and equal notoriety among the authorities—for his support of the Paris Commune of 1871, elucidated in The Civil War in France. Lastly, and perhaps most significantly in the popularisation of the Manifesto, was the treason trial of German Social Democratic Party (SPD) leaders. During the trial prosecutors read the Manifesto out loud as evidence; this meant that the pamphlet could legally be published in Germany. Thus in 1872 Marx and Engels rushed out a new German-language edition, writing a preface that identified that several portions that became outdated in the quarter century since its original publication. This edition was also the first time the title was shortened to The Communist Manifesto (Das Kommunistische Manifest), and it became the bedrock the authors based future editions upon. Between 1871 and 1873, the Manifesto was published in over nine editions in six languages; in 1872 it was published in the United States for the first time, serialised in Woodhull & Claflin’s Weekly of New York City. However, by the mid 1870s the Communist Manifesto remained Marx and Engels’ only work to be even moderately well-known.

Over the next forty years, as social-democratic parties rose across Europe and parts of the world, so did the publication of the Manifesto alongside them, in hundreds of editions in thirty languages. Marx and Engels wrote a new preface for the 1882 Russian edition, translated by Georgi Plekhanov in Geneva (but later attributed to “the heroic Vera Zasulich” by Engels). In it they wondered if Russia could directly become a communist society, or if she would become capitalist first like other European countries. After Marx’s death in 1883, Engels alone provided the prefaces for five editions between 1888 and 1893. Among these is the 1888 English edition, translated by Samuel Moore and approved by Engels, who also provided notes throughout the text. It has been the standard English-language edition ever since.

The principle region of its influence, in terms of editions published, was in the “central belt of Europe”, from Russia in the east to France in the west. In comparison, the pamphlet had little impact on politics in southwest and southeast Europe, and moderate presence in the north. Outside Europe, Chinese and Japanese translations were published, as were Spanish editions in Latin America. This uneven geographical spread in the Manifesto‍ ’​s popularity reflected the development of socialist movements in a particular region as well as the popularity of Marxist variety of socialism there. There wasn’t always a strong correlation between a social-democratic party’s strength and the Manifesto‍ ’​s popularity in that country. For instance, the German SPD printed only a few thousand copies of the Communist Manifesto every year, but a few hundred thousand copies of the Erfurt Programme. Further, the mass-based social-democratic parties of the Second Internationaldid not require their rank and file to be well-versed in theory; Marxist works such as the Manifesto or Capital were read primarily by party theoreticians. On the other hand, small, dedicated militant parties and Marxist sects in the West took pride in knowing the theory; Hobsbawm says “This was the milieu in which ‘the clearness of a comrade could be gauged invariably from the number of earmarks on his Manifesto'”.

Ubiquity, 1917–present

The Bolshevik (1920) by Boris Kustodiev.Following the 1917 Bolshevik takeover of Russia Marx/Engels classics like theCommunist Manifesto were distributed far and wide.

Following the October Revolution of 1917 that swept the Vladimir Lenin-led Bolsheviks to power in Russia, the world’s firstsocialist state was founded explicitly along Marxist lines. The Soviet Union, which Bolshevik Russia would become a part of, was a single-party state under the rule of the Communist Party of the Soviet Union (CPSU). Unlike their mass-based counterparts of the Second International, the CPSU and other Leninist parties like it in the Third International expected their members to know the classic works of Marx, Engels and Lenin. Further, party leaders were expected to base their policy decisions on Marxist-Leninist ideology. Therefore works such as the Manifesto were required reading for the party rank-and-file.

Therefore the widespread dissemination of Marx and Engels’ works became an important policy objective; backed by a sovereign state, the CPSU had relatively inexhaustible resources for this purpose. Works by Marx, Engels and Lenin were published on a very large scale, and cheap editions of their works were available in several languages across the world. These publications were either shorter writings or they were compendia such as the various editions of Marx and Engels’Selected Works, or their Collected Works. This affected the destiny of the Manifesto in several ways. Firstly, in terms of circulation; in 1932 the American and British Communist Parties printed several hundred thousand copies of a cheap edition for “probably the largest mass edition ever issued in English”. Secondly the work entered political-science syllabi in universities, which would only expand after the Second World War. For its centenary in 1948, its publication was no longer the exclusive domain of Marxists and academicians; general publishers too printed theManifesto in large numbers. “In short, it was no longer only a classic Marxist document,” Hobsbawm noted, “it had become a political classic tout court.”

Even after the collapse of Marxism-Leninism in the 1990s, the Communist Manifesto remains ubiquitous; Hobsbawm says that “In states without censorship, almost certainly anyone within reach of a good bookshop, and certainly anyone within reach of a good library, not to mention the internet, can have access to it.” The 150th anniversary once again brought a deluge of attention in the press and the academia, as well as new editions of the book fronted by introductions to the text by academics. One of these, The Communist Manifesto: A Modern Edition by Verso, was touted by a critic in the London Review of Books as being a “stylish red-ribboned edition of the work. It is designed as a sweet keepsake, an exquisite collector’s item. In Manhattan, a prominent Fifth Avenue store put copies of this choice new edition in the hands of shop-window mannequins, displayed in come-hither poses and fashionable décolletage.”

Influence

Soviet Union stamp commemorating the 100th anniversary of the Manifesto

A number of 21st-century writers have commented on the Communist Manifesto‍ ’​s continuing relevance. Academic John Raines in 2002 noted that “In our day this Capitalist Revolution has reached the farthest corners of the earth. The tool of money has produced the miracle of the new global market and the ubiquitous shopping mall. Read The Communist Manifesto, written more than one hundred and fifty years ago, and you will discover that Marx foresaw it all.”[7] In 2003, the English Marxist Chris Harman stated:

There is still a compulsive quality to its prose as it provides insight after insight into the society in which we live, where it comes from and where its going to. It is still able to explain, as mainstream economists and sociologists cannot, today’s world of recurrent wars and repeated economic crisis, of hunger for hundreds of millions on the one hand and ‘overproduction’ on the other. There are passages that could have come from the most recent writings on globalisation.[8]

The continued relevance of the Marxist theories found within the text has also been supported by Alex Callinicos, editor ofInternational Socialism, who stated that “This is indeed a manifesto for the 21st century.”[9] Writing in The London Evening Standardin 2012, Andrew Neather cited Verso Books‘ 2012 re-edition of The Communist Manifesto, with an introduction by Eric Hobsbawm, as part of a resurgence of left-wing-themed ideas which includes the publication of Owen Jones‘ best-selling Chavs: The Demonization of the Working Class, and Jason Barker‘s documentary Marx Reloaded.[10]

However, not all scholars have praised it. Revisionist Marxist and reformist socialist Eduard Bernstein distinguished between “immature” early Marxism—as exemplified by the Communist Manifesto written by Marx and Engels in their youth—that he opposed for its violent Blanquist tendencies, and later “mature” Marxism that he supported.[11] This latter form refers to Marx in his later life acknowledging that socialism could be achieved through peaceful means through legislative reform in democratic societies.[12] Bernstein declared that the massive and homogeneous working-class claimed in the Communist Manifesto did not exist, and that contrary to claims of a proletarian majority emerging, the middle-class was growing under capitalism and not disappearing as Marx had claimed. Bernstein noted that the working-class was not homogeneous but heterogeneous, with divisions and factions within it, including socialist and non-socialist trade unions. Marx himself, later in his life, acknowledged that the middle-class was not disappearing, in his work Theories of Surplus Value (1863). The obscurity of the later work means that Marx’s acknowledgement of this error is not well known.[13]

George Boyer described the Manifesto as “very much a period piece, a document of what was called the ‘hungry’ 1840s.”[14]

Many have drawn attention to the passage in the Manifesto that seems to sneer at the stupidity of the rustic: “The bourgeoisie … draws all nations … into civilisation … It has created enormous cities … and thus rescued a considerable part of the population from the idiocy [sic!] of rural life”.[15] As Eric Hobsbawm noted, however:

[W]hile there is no doubt that Marx at this time shared the usual townsman’s contempt for, as well as ignorance of, the peasant milieu, the actual and analytically more interesting German phrase (“dem Idiotismus des Landlebens entrissen”) referred not to “stupidity” but to “the narrow horizons”, or “the isolation from the wider society” in which people in the countryside lived. It echoed the original meaning of the Greek term idiotes from which the current meaning of “idiot” or “idiocy” is derived, namely “a person concerned only with his own private affairs and not with those of the wider community”. In the course of the decades since the 1840s, and in movements whose members, unlike Marx, were not classically educated, the original sense was lost and was misread.[16]

End matter

Source text

References

https://en.wikipedia.org/wiki/The_Communist_Manifesto

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Is Pope Francis The First Watermelon Pope? – Green On The Outside, Red On The Inside — Trying To Convert Catholics To The Religion of Anti-Scientists Alarmist Socialists — Skeptical Capitalist Heretics Unite — Pope Francis Wrong On Science, Wrong On Economics, Not An Authority — Good Intentions Are Not Enough — Videos

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Pope Francis was about to take a major step backing the science behind ­human-driven global warming, and Philippe de Larminat was determined to change his mind.

A French doubter who authored a book arguing that solar activity — not greenhouse gases — was driving global warming, de Larminat sought a spot at a climate summit in April sponsored by the Vatican’s Pontifical Academy of Sciences. Nobel laureates would be there. So would U.N. Secretary General Ban Ki-moon, U.S. economist Jeffrey Sachs and others calling for dramatic steps to curb carbon emissions.

After securing a high-level meeting at the Vatican, he was told that, space permitting, he could join. He bought a plane ticket from Paris to Rome. But five days before the April 28 summit, de Larminat said, he received an e-mail saying there was no space left. It came after other scientists — as well as the powerful Vatican bureaucrat in charge of the academy — insisted he had no business being there.

“They did not want to hear an off note,” de Larminat said.

The incident highlights how climate-change doubters tried and failed to alter the landmark papal document unveiled last week — one that saw the leader of 1 billion Catholics fuse faith and reason and come to the conclusion that “denial” is wrong.

It marked the latest blow for those seeking to stop the reform-minded train that has become Francis’s papacy. It is one that has reinvigorated liberal Catholics even as it has sowed the seeds of resentment and dissent inside and outside the Vatican’s ancient walls.

Yet the battle lost over climate change also suggests how hard it may be for critics to blunt the power of a man who has become something of a juggernaut in an institution where change tends to unfold over decades, even centuries. More than anything, to those who doubt the human impact of global warming, the position staked out by Francis in his papal document, known as an encyclical, means a major defeat.

“This was their Waterloo,” said Kert Davies, executive director of the Climate Investigations Center, who has been tracking ­climate-change deniers for years. “They wanted the encyclical not to happen. And it happened.”

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Papal advisers say Francis signaled his intent to draft a major document on the environment soon after assuming the throne of St. Peter in March 2013. His interest in the topic dates to his days as a bishop in Buenos Aires, where Francis, officials say, was struck by the effects of floods and unsanitary conditions on Argentine shantytowns known as “misery villages.”

In January, Francis officially announced his goal of drafting the encyclical — saying after an official visit to the Philippines that he wanted to make a “contribution” to the debate ahead of a major U.N. summit on climate change in Paris in December.

But several efforts by those skeptical of the scientific consensus on climate change to influence the document appear to have come considerably later — in April — and, maybe, too late.

In late April, the Chicago-based Heartland Institute, a free-market group that serves as a hub of skepticism regarding the science of human-caused global warming, sent a delegation to the Vatican. As a Heartland news release put it, they hoped “to inform Pope Francis of the truth about climate science: There is no global warming crisis!”

It was meant to coincide with the same April meeting that de Larminat was trying to attend. Heartland’s activists were not part of the invited contingent, either, Heartland communications director Jim Lakely said.

“It was a side event,” he said. “We were outside the walls of the Vatican. We were at a hotel — literally, I could throw a football into St. Peter’s Square.”

Seven scientists and other experts gave speeches at the Heartland event, raising doubts about various aspects of the scientific consensus on climate change, even as several also urged the pope not to take sides in the debate. It’s impossible to know how that influenced those in the Vatican working on the pope’s document — which one Vatican official said was at “an advanced stage.” But Lakely said his group did not see much of its argument reflected in the final document.

“We all want the poor to live better lives, but we just don’t think the solution to that is to restrict the use of fossil fuels, because we don’t think CO2 is causing a climate crisis,” Lakely said. “So if that’s our message in a sentence, that message was not reflected in the encyclical, so there you go.”

http://www.washingtonpost.com/world/europe/how-climate-change-doubters-lost-a-papal-fight/2015/06/20/86af3182-15ce-11e5-8457-4b431bf7ed4c_story.html

Read Pope Francis’s full document on Climate Change

n the 192-page paper released Thursday, the pope lays out the argument for a new partnership between science and religion to combat human-driven climate change — a position bringing him immediately into conflict with skeptics, whom he chides for their “denial.” And you can also read 10 key excerpts from Pope Francis’s encyclical on the environment.

http://www.washingtonpost.com/news/acts-of-faith/wp/2015/06/18/read-pope-franciss-full-document-on-climate-change/

Pope Francis, in Sweeping Encyclical, Calls for Swift Action on Climate Change

In his encyclical, read by a nun at the Vatican on Thursday, Francis focused on the harm climate change poses to the poor. CreditMax Rossi/Reuters

Francis has made it clear that he hopes the encyclical will influence energy and economic policy and stir a global movement. He calls on ordinary people to press politicians for change. Catholic bishops and priests around the world are expected to discuss the encyclical in services on Sunday. But Francis is also reaching for a wider audience, asking in the document “to address every person living on this planet.”

Even before the encyclical, the pope’s stance against environmental destruction and his demand for global action had already thrilled many scientists. Advocates of policies to combat climate change have said they hoped that Francis could lend a “moral dimension” to the debate.

“Within the scientific community, there is almost a code of honor that you will never transgress the red line between pure analysis and moral issues,” said Hans Joachim Schellnhuber, founder and chairman of the Potsdam Institute for Climate Impact Research. “But we are now in a situation where we have to think about the consequences of our insight for society.”

Francis has been sharply criticized by those who question or deny the established science of human-caused climate change, and also by some conservative Roman Catholics, who see the encyclical as an attack on capitalism and as political meddling.

Graphic: On Planet in Distress, a Papal Call to Action

Governments are now developing domestic climate-change plans to prepare for aUnited Nations summit meeting on the issue in Paris in December. The meeting’s goal is to achieve a sweeping accord in which every nation would commit to new policies to limit greenhouse-gas emissions. Many governments have yet to present plans, including major emitters like Brazil, which has a large Catholic population. The encyclical is seen as an unsubtle nudge for action.

“It gives a lot of cover to political and economic leaders in those countries, as they make decisions on climate change policy,” said Timothy Wirth, vice chairman of the United Nations Foundation.

Catholic theologians say the overarching theme of the encyclical is “integral ecology,” which links care for the environment with a notion already well developed in Catholic teaching: that economic development, to be morally good and just, must take into account people’s need for things like freedom, education and meaningful work.

“The basic idea is, in order to love God, you have to love your fellow human beings, and you have to love and care for the rest of creation,” said Vincent Miller, who holds a chair in Catholic theology and culture at the University of Dayton, a Catholic college in Ohio. “It gives Francis a very traditional basis to argue for the inclusion of environmental concern at the center of Christian faith.”

Photo

Metropolitan of Pergamon John Zizioulas, left, and Cardinal Peter Turkson presented the 184-page papal encyclical on Thursday.CreditAndrew Medichini/Associated Press

He added: “Critics will say the church can’t teach policy, the church can’t teach politics. And Francis is saying, ‘No, these things are at the core of the church’s teaching.’ ”

Francis tapped a wide variety of sources in his encyclical, partly to underscore the universality of his message. He cites passages from his two papal predecessors, John Paul II and Benedict XVI, and draws prominently from a religious ally, Patriarch Bartholomew I of Constantinople, leader of the Eastern Orthodox Church. He also cites a ninth-century Sufi mystic, Ali al-Khawas.

“This is not a correct interpretation of the Bible as understood by the Church,” Francis writes. The Bible teaches human beings to “till and keep” the garden of the world, he says. “ ‘Tilling’ refers to cultivating, plowing or working, while ‘keeping’ means caring, protecting, overseeing and preserving.”

His most stinging rebuke is a broad critique of profit-seeking and the undue influence of technology on society. He praises achievements in medicine, science and engineering, but says that “our immense technological development has not been accompanied by a development in human responsibility, values and conscience.”

Central to Francis’ theme is the link between poverty and the planet’s fragility. The pope rejects the belief that technology and “current economics” will solve environmental problems, or “that the problems of global hunger and poverty will be resolved simply by market growth.”

“A huge indictment I see in this encyclical is that people have lost their sense of ultimate and proper goals of technology and economics,” said Christiana Z. Peppard, an assistant professor of theology, science and ethics at Fordham University in New York. “We are focused on short-term, consumerist patterns.”

Encyclicals are letters to the clergy and laity of the church that are considered authoritative. Catholics are expected to try to sincerely embrace their teachings. But more specific assertions in them can be categorized as “prudential judgments,” a phrase that some critics have invoked to reject Francis’ positions on issues like climate change or economic inequality.

Many conservatives will be pleased with the encyclical’s strong criticism of abortion, and its dismissal of arguments that population control can be an answer to poverty. However, Francis sharply criticizes the trading of carbon credits — a market-based system central to the European Union’s climate policy — and says it “may simply become a ploy which permits maintaining the excessive consumption of some countries and sectors.”

Above all, Francis frames the encyclical as a call to action. He praises young people for being ready for change, and said “enforceable international agreements are urgently needed.” He cites Benedict in saying that advanced societies “must be prepared to encourage more sober lifestyles, while reducing their energy consumption and improving its efficiency.”

“All is not lost,” he writes. “Human beings, while capable of the worst, are also capable of rising above themselves, choosing again what is good, and making a new start.”

http://www.nytimes.com/2015/06/19/world/europe/pope-francis-in-sweeping-encyclical-calls-for-swift-action-on-climate-change.html?_r=0

The Scientific Pantheist Who Advises Pope Francis

The scientist who influenced Laudato Si, and who serves at the Vatican’s science office, seems to believe in Gaia, but not in God.

By ILLIAM M BRIGGS Published on June 22, 2015

1.4K432641
William M Briggs

St. Francis of Assisi’s hymn Laudato Si’ spoke of “Brothers” Sun and Fire and “Sisters” Moon and Water, using these colorful phrases figuratively, as a way of praising God’s creation. These sentimental words so touched Pope Francis that he named his encyclical after this canticle (repeated in paragraph 87 of the Holy Father’s letter).

Neither Pope Francis nor St. Francis took the words literally, of course. Neither believed that fire was alive and could be talked to or reasoned with or, worse, worshiped. Strange, then, that a self-professed atheist and scientific advisor to the Vatican named Hans Schellnhuber appears to believe in a Mother Earth.

Gaia

The Gaia Principle, first advanced by chemist James Lovelock (who has lately had second thoughts) and microbiologist Lynn Margulis in the 1970s, says that all life interacts with the Earth, and the Earth with all life, to form a giant self-regulating, living system.

This goes far beyond the fact that the Earth’s climate system has feedbacks, which are at the very center of the debate over climate change. In the Gaia Principle, Mother Earth is alive, and even, some think, aware in some ill-defined, mystical way. The Earth knows man and his activities and, frankly, isn’t too happy with him.

This is what we might call “scientific pantheism,” a kind that appeals to atheistic scientists. It is an updated version of the pagan belief that the universe itself is God, that the Earth is at least semi-divine — a real Brother Sun and Sister Water! Mother Earth is immanent in creation and not transcendent, like the Christian God.

What’s this have to do with Schellnhuber? In the 1999 Nature paper “‘Earth system’ analysis and the second Copernican revolution,” he said:

Ecosphere science is therefore coming of age, lending respectability to its romantic companion, Gaia theory, as pioneered by Lovelock and Margulis. This hotly debated ‘geophysiological’ approach to Earth-system analysis argues that the biosphere contributes in an almost cognizant way to self-regulating feedback mechanisms that have kept the Earth’s surface environment stable and habitable for life.

Geo-physiological, in case you missed it. Cognizant, in black and white. So dedicated is Schellnhuber to this belief that he says “the Gaia approach may even include the influence of biospheric activities on the Earth’s plate-tectonic processes.”  Not the other way around, mind you, where continental drift and earthquakes effects life, but where life effects earthquakes.

He elaborates:

Although effects such as the glaciations may still be interpreted as over-reactions to small disturbances — a kind of cathartic geophysiological fever — the main events, resulting in accelerated maturation by shock treatment, indicate that Gaia faces a powerful antagonist. Rampino has proposed personifying this opposition as Shiva, the Hindu god of destruction.

Mother Earth gets the flu and instead of white blood cells and a rise in temperature to fend off the infection, it sends white ice and a decrease in temperatures. How? Geophysiologically! I remind the reader that our author, writing in one of the world’s most prominent science journals, does not use these propositions metaphorically. He proposes them as actual mechanisms.

Schellnhuber echoes the theme of a cognizant, i.e. self-aware, planet in another (co-authored) 2004 paper in Nature 2004, “Climbing the co-evolution ladder,” suggesting again that mankind is an infection, saying that mankind “perturbs … the global ‘metabolism’” of the planet.

Tipping Points

Schellnhuber, a one-time quantum physicist who turned his attention to Mother Earth late in his career, was also co-author of a 2009 Proceedings of the National Academy of Sciences paper “Imprecise probability assessment of tipping points in the climate system,” which asked select scientists their gut assessment about the arrival of various “tipping points.” Tipping points are a theme of Schellnhuber’s research (see inter alia this and this).

Tipping points are supposed moments when some doom which might have been avoided if some action had been taken, is no longer possible to avoid and will arrive no matter what. Tipping points have come and gone in climate forecasts for decades now. The promised dooms never arrive but the false prophets never quit.  Their intent is less to forecast than to induce something short of panic in order to plead for political intervention. When the old tipping point is past, theorists just change the date, issue new warnings and hope no one will notice.

One of the tipping points Schellnhuber asked about was the melting of the Greenland ice sheet, depending on what the temperature did. All of the selected experts (who answered the questions in 2004 and 2005) gave moderate (~15-25%) to quite high probabilities (50-80%) for this event to have occurred by 2015. The ice did not melt.

Schellnhuber Michelangelo Gaia

Schellnhuber presented more tipping points to the Pontifical Academy of Sciences in 2014 in the co-authored paper, “Climate-System Tipping Points and Extreme Weather Events.” In that paper, Schellnhuber has a “scientific” graph with Michelangelo’s Sistine Chapel Adam “flicking” a planet earth over a methane tipping point, such that the earth would roll down into a fiery pit labeled the “Warming Abyss.” Hell on earth.

The Problem of People

Schellnhuber is most famous for predicting that the “carrying capacity” of the earth is “below” 1 billion people. When confronted with this, he called those who quoted him “liars.” But he then repeated the same claim, saying, “All I said was that if we had unlimited global warming of eight degrees warming, maybe the carrying capacity of the earth would go down to just 1 billion, and then the discussion would be settled.”  And he has often said that this temperature tipping point would be reached — unless “actions” were taken.

The man is suspicious of people. In that same interview he said, “If you want to reduce human population, there are wonderful means: Improve the education of girls and young women.” Since young women already know where babies come from, and since this knowledge tends neither to increase nor decrease population, the “education” he has in mind must be facts about how to avoid the consequences of sex. Austin Ruse discovered a 2009 talk in which Schellnhuber said the earth “will explode” due to resource depletion once the population reaches 9 billion, a number that the UN projects in 2050. Presumably he wants earth to avoid that fate, so he mustsupport the population control that Pope Francis so clearly repudiated in his encyclical.

Bad Religion

Confirmation bias happens when a scientist manipulates an experiment so that he gets the outcome he hoped he would get. When Schellnhuber invites only believers in tipping-points-of-doom to characterize their guesses of this doom, his view that the doom is real will be confirmed. And when he publishes a paper that says, “Scientists say world is doomed” the public and politicians believe it. Scientists skeptical of the doom are dismissed because they are skeptics. This isn’t good science. It’s really bad religion, and a pagan one at that.

Global warming research is characterized by an insider’s club. If you believe, you’re in. If you doubt, you’re out. This is also so at the Pontifical Academies of Science where Schellnhuber was appointed by Bishop Marcelo Sanchez Sorondo. The bishop locked scientists with contrary views out of the process, scientists he has repeatedly dismissed as “funded by the oil industry.” Given this, how likely is it that the Holy Father was fully aware of the views of the chief scientist who advised him?

https://stream.org/scientific-pantheist-who-advises-pope-francis/

Background Articles and Videos

An Honest IPCC Scientist Tackles ‘ClimateGate’

Nongovernmental International Panel on Climate Change

“…On June 2, as Congress debated global warming legislation that would raise energy costs to consumers by hundreds of billions of dollars, the Nongovernmental International Panel on Climate Change (NIPCC) released an 880-page book challenging the scientific basis of concerns that global warming is either man-made or would have harmful effects.

In “Climate Change Reconsidered: The 2009 Report of the Nongovernmental International Panel on Climate Change (NIPCC),” coauthors Dr. S. Fred Singer and Dr. Craig Idso and 35 contributors and reviewers present an authoritative and detailed rebuttal of the findings of the United Nations’ Intergovernmental Panel on Climate Change (IPCC), on which the Obama Administration and Democrats in Congress rely for their regulatory proposals.

The scholarship in this book demonstrates overwhelming scientific support for the position that the warming of the twentieth century was moderate and not unprecedented, that its impact on human health and wildlife was positive, and that carbon dioxide probably is not the driving factor behind climate change.

The authors cite thousands of peer-reviewed research papers and books that were ignored by the IPCC, plus additional scientific research that became available after the IPCC’s self-imposed deadline of May 2006.

The Nongovernmental International Panel on Climate Change (NIPCC) is an international panel of nongovernment scientists and scholars who have come together to understand the causes and consequences of climate change. Because it is not a government agency, and because its members are not predisposed to believe climate change is caused by human greenhouse gas emissions, NIPCC is able to offer an independent “second opinion” of the evidence reviewed by the Intergovernmental Panel on Climate Change (IPCC). …”

http://www.climatechangereconsidered.org/

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Richard Lindzen, Roy Spencer, and Fred Singer On The Climate and Global Warming Alarmists and Junk Science Computer Models –Videos

Posted on February 14, 2010. Filed under: Blogroll, Climate, Communications, Computers, Demographics, Economics, Education, Employment, Energy, Federal Government, Fiscal Policy, Foreign Policy, government, government spending, Investments, Language, Law, liberty, Life, Links, media, Monetary Policy, People, Philosophy, Politics, Quotations, Rants, Raves, Regulations, Talk Radio, Taxes, Video, Wisdom | Tags: , , , , , , , , |

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Man cannot change the weather nor for that matter climate.

Live with it.

Adapt to climate.

When the above scientific experts on climate clearly indicate that man-made climate change is alarmist, I must defer to their expertise.

The progressive radical socialists are attempting to use junk science climate computer models to scare people into passing a cap and trade energy tax that would wreck the U.S. economy and destroy even more jobs.

The American people have reached a tipping point–they are about to throw the progressive radical socialists out of Congress, the Senate, and White House for fostering this fraud on them.

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Willie Soon and Sally Baliunas- Real Climatologists End Global Warming Theory 1/5

Willie Soon and Sally Baliunas- Real Climatologists End Global Warming Theory 2/5

Willie Soon and Sally Baliunas- Real Climatologists End Global Warming Theory 3/5

Willie Soon and Sally Baliunas- Real Climatologists End Global Warming Theory 4/5

Willie Soon and Sally Baliunas- Real Climatologists End Global Warming Theory 5/5

Global Warming: The Latest on False and Scary Greenhouse Gas Theory | Sallie Baliunas

Anthropogenic Global Warming v. a Rational Energy Policy | S. Fred Singer

Freeman Dyson: Climate Change Predictions Are “Absurd”

Freeman Dyson: A Global Warming Heretic & Denier

Freeman Dyson on the Global Warming Hysteria April, 2015

Freeman Dyson: Heretical Thoughts About Science and Society

Freeman Dyson on radicalism, revolution in science

Climate Change in 12 Minutes – The Skeptic’s Case

The Great Global Warming Swindle Full Movie

George Carlin on Global Warming

Richard Lindzen

“…Richard Siegmund Lindzen (born February 8, 1940, Webster, Massachusetts) is an American atmospheric physicist and Alfred P. Sloan Professor of Meteorology at the Massachusetts Institute of Technology. Lindzen is known for his work in the dynamics of the middle atmosphere, atmospheric tides and ozone photochemistry. He has published more than 200 books and scientific papers.[1] He was a lead author of Chapter 7, ‘Physical Climate Processes and Feedbacks,’ of the IPCC Third Assessment Report on climate change. He has been a critic of some global warming theories and what he states are political pressures on climate scientists.

Lindzen has published papers on Hadley circulation, monsoon meteorology, planetary atmospheres, hydrodynamic instability, mid-latitude weather, global heat transport, the water cycle, ice ages, seasonal atmospheric effects and has proposed the iris hypothesis in 2001, with co-authors Ming-Dah Chou and Arthur Y. Hou.[2][3] He is a member of the National Academy of Sciences and the Science, Health, and Economic Advisory Council at the Annapolis Center for Science-Based Public Policy. Educated at Harvard University (Ph.D., ’64, S.M., ’61, A.B., ’60), he moved to MIT in 1983, prior to which he held positions at the University of Washington (1964–1965), Institute for Theoretical Meteorology, University of Oslo (1965–1966), National Center for Atmospheric Research (NCAR) (1966–1967), University of Chicago (1968–1972) and Harvard University (1972–1983). He also briefly held a position of Visiting Lecturer at UCLA in 1967.[4] Lindzen is an ISI highly cited researcher.[5] As of January 2010, his publications list included 230 papers and articles published between 1965 and 2008, with five in process for 2009.[6]

Awards and honors

Lindzen is a recipient of the American Meteorological Society’s Meisinger and Charney Awards, American Geophysical Union’s Macelwane Medal, and the Leo Prize from the Wallin Foundation in Goteborg, Sweden. He is a member of the National Academy of Sciences (NAS), and the Norwegian Academy of Sciences and Letters, and was named Fellow of the American Academy of Arts and Sciences, the American Association for the Advancement of Sciences, the American Geophysical Union, and the American Meteorological Society. He is a corresponding member of the NAS Committee on Human Rights, and a member of the United States National Research Council Board on Atmospheric Sciences and Climate. He was a consultant to the Global Modeling and Simulation Group at NASA’s Goddard Space Flight Center, and a Distinguished Visiting Scientist at California Institute of Technology’s Jet Propulsion Laboratory. …”

http://en.wikipedia.org/wiki/Richard_Lindzen

Richard Lindzen

http://www-eaps.mit.edu/faculty/lindzen.htm

Roy Spencer

“…Roy W. Spencer is a principal research scientist for the University of Alabama in Huntsville and the U.S. Science Team Leader for the Advanced Microwave Scanning Radiometer (AMSR-E) on NASA’s Aqua satellite. He has served as senior scientist for climate studies at NASA’s Marshall Space Flight Center in Huntsville, Alabama.

He is principally known for his satellite-based temperature monitoring work, for which he was awarded the American Meteorological Society’s Special Award. Based on the satellite evidence, Spencer suggests that climate sensitivity is lower than is currently believed, and that natural, chaotic variations in low cloud cover may account for most global warming.[1][2] The dominant scientific opinion on climate change is that human activity is primarily responsible for global warming.

Spencer is a proponent of intelligent design, and rejects evolution as the mechanism for the origin of species.[3]

Spencer earned a B.S. in Atmospheric Sciences from the University of Michigan in 1978 and his M.S. and Ph.D. in Meteorology from the University of Wisconsin–Madison in 1980 and 1982.[4] Spencer designed an algorithm to detect tropical cyclones and estimate their maximum sustained wind speed using the Advanced Microwave Sounding Unit (AMSU) at the University of Alabama in Huntsville.[5] The AMSU is a microwave radiometer that can be used to detect temperature at different levels of the atmosphere. Based on gradients in temperature measurements in a given area, it is possible to estimate maximal sustained radial wind speed.[6]

He publicly promotes his ideas on intelligent design[7] and the weather, including four appearances on Coast to Coast AM.[8]

Climate change research

In August, 2007, Spencer and others published an article in Geophysical Research Letters regarding cloud feedback in the tropics.[9] Current understanding of the climate system predicts that an increase in high-level, heat trapping clouds will accelerate global warming. Spencer’s observations in the tropics found a negative feedback (though this was on a different time scale than climate models), and a lower climate sensitivity than the current consensus. Spencer and colleagues state that the negative feedback possibly supports Richard Lindzen’s Infrared Iris hypothesis of compensating meteorological processes that tend to stabilize climate change.[10]

In a subsequent press release, Spencer said, “To give an idea of how strong this enhanced cooling mechanism is, if it was operating on global warming, it would reduce estimates of future warming by over 75 percent… The big question that no one can answer right now is whether this enhanced cooling mechanism applies to global warming.” [11]

In 2008, Spencer and a colleague published a paper in the Journal of Climate which stated that conventional diagnoses of positive cloud feedback are artificially biased positive, because they ignore natural cloud variability.[12] Climate model analyses treat decreasing cloud cover as an evidence of positive feedback of atmosphere to initial CO2 induced warming, while it easily could be the other way around: the real cause of warming could be small naturally caused variations in cloud cover with rising temperatures as a result. Spencer postulates strong negative cloud feedback, contrary to what the current IPCC climate models use. He points out that the IPCC concedes that low clouds are the most uncertain element in climate models, and that a 1% change in low cloud cover could have radiative forcing equal to doubling of CO2. In a new analysis, Spencer asserts that small cloud variations connected with the Pacific Decadal Oscillation can explain 75% of global warming in the twentieth century.[13]

http://en.wikipedia.org/wiki/Roy_Spencer_(scientist)

Roy Spencer

http://www.drroyspencer.com/Fred Singer

Fred Singer

“…Siegfried Frederick Singer (born 27 September 1924 in Vienna) is an American atmospheric physicist. Singer is Professor Emeritus of environmental science at the University of Virginia,[1] specializing in planetary science, global warming, ozone depletion, and other global environmental issues.

In the 1960s Singer was a leading figure in the early development of earth observation satellites, becoming a Special Advisor on space developments to President Eisenhower and establishing the National Weather Bureau’s Satellite Service Center as well as becoming its first Director (1962-64). He has subsequently held a variety of academic and government positions, including Professor of environmental science at the University of Virginia (1971-94).

In the 1980s and 1990s Singer became associated in the public eye with a number of controversial issues, notably on global warming, on which he opposes the mainstream scientific opinion on climate change. In 1990 he started the Science & Environmental Policy Project (SEPP) as an independent 501(c)3 non-profit research institute, where he remains as its President.

Singer received a B.E.E in Electrical engineering from Ohio State University in 1943; an A.M. in physics from Princeton in 1944; and a Ph.D in physics from Princeton in 1948.[1] He received an honorary Doctorate of Science from Ohio State University in 1970.[2]

In the 1940s and 50s Singer designed the first instruments used in satellites to measure cosmic radiation and ozone.[1] He invented the backscatter photometer ozone-monitoring instrument for early versions of US weather satellites.[3][4][5] By the early 1960s he was a leading figure in the early development of earth observation satellites, becoming a Special Advisor on space developments to President Eisenhower and establishing and becoming the first Director of the National Weather Bureau’s Satellite Service Center (1962-64). He was recognised by President Eisenhower for his contribution to the early design of satellites, receiving a Special Commendation. Upon stepping down as the first Director of the National Weather Bureau’s Satellite Service Center he also received a U.S. Department of Commerce Gold Medal Award for Distinguished Federal Service.[2][6][7][7]

In his career Singer has held a variety of government and academic positions.[1] He was Director of the Center for Atmospheric and Space Physics, University of Maryland, College Park (1953-62)[8] and the first Director of the National Weather Bureau’s Satellite Service Center (1962-64).[2][6] He was the founding Dean of the School of Environmental and Planetary Sciences, University of Miami (1964-67),[2][6] and later Professor of Environmental Sciences, University of Virginia (1971-94).

Singer has also held a variety of government positions. He was Special Advisor to President Eisenhower on space developments (1960). In the late 1960s and early 70s he was Deputy Assistant Secretary for Water Quality and Research, U.S. Department of the Interior (1967-70), and Deputy Assistant Administrator for Policy, U.S. Environmental Protection Agency (1970-71). Later he was Chief Scientist, United States Department of Transportation (1987-89). Singer has also been a consultant to the House Select Committee on Space, NASA, GAO, NSF, AEC, NRC, DOD (Strategic Defense Initiative), US DOE Nuclear Waste Panel, the US Treasury, and the state governments of Virginia, Alaska, and Pennsylvania.[1][9] …”

http://en.wikipedia.org/wiki/Fred_Singer

The Climate Science Isn’t Settled

Confident predictions of catastrophe are unwarranted.

“…It is generally accepted that a doubling of CO2 will only produce a change of about two degrees Fahrenheit if all else is held constant. This is unlikely to be much to worry about.

Yet current climate models predict much higher sensitivities. They do so because in these models, the main greenhouse substances (water vapor and clouds) act to amplify anything that CO2 does. This is referred to as positive feedback. But as the IPCC notes, clouds continue to be a source of major uncertainty in current models. Since clouds and water vapor are intimately related, the IPCC claim that they are more confident about water vapor is quite implausible.

There is some evidence of a positive feedback effect for water vapor in cloud-free regions, but a major part of any water-vapor feedback would have to acknowledge that cloud-free areas are always changing, and this remains an unknown. At this point, few scientists would argue that the science is settled. In particular, the question remains as to whether water vapor and clouds have positive or negative feedbacks.

The notion that the earth’s climate is dominated by positive feedbacks is intuitively implausible, and the history of the earth’s climate offers some guidance on this matter. About 2.5 billion years ago, the sun was 20%-30% less bright than now (compare this with the 2% perturbation that a doubling of CO2 would produce), and yet the evidence is that the oceans were unfrozen at the time, and that temperatures might not have been very different from today’s. Carl Sagan in the 1970s referred to this as the “Early Faint Sun Paradox.”

For more than 30 years there have been attempts to resolve the paradox with greenhouse gases. Some have suggested CO2—but the amount needed was thousands of times greater than present levels and incompatible with geological evidence. Methane also proved unlikely. It turns out that increased thin cirrus cloud coverage in the tropics readily resolves the paradox—but only if the clouds constitute a negative feedback. In present terms this means that they would diminish rather than enhance the impact of CO2. …”

http://online.wsj.com/article/SB10001424052748703939404574567423917025400.html

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Al Gore: Agent of Influence or Useful Idiot of Disinformation

Posted on May 1, 2008. Filed under: Blogroll, Climate, Economics, Films, Links, Politics, Rants, Raves, Religion, Resources, Science, Taxes, Technology, Video, War | Tags: , , , , , , , , , , , , , , , , , , , , , , |

The Pope condemns the climate change prophets of doom 

Pope Benedict XVI

“It is important for assessments in this regard to be carried out prudently, in dialogue with experts and people of wisdom, uninhibited by ideological pressure to draw hasty conclusions, and above all with the aim of reaching agreement on a model of sustainable development capable of ensuring the well-being of all while respecting environmental balances.

“If the protection of the environment involves costs, they should be justly distributed, taking due account of the different levels of development of various countries and the need for solidarity with future generations.

“Prudence does not mean failing to accept responsibilities and postponing decisions; it means being committed to making joint decisions after pondering responsibly the road to be taken.”

Efforts to protect the environment should seek “agreement on a model of sustainable development capable of ensuring the well-being of all while respecting environmental balances”, the Pope said.

He added that to further the cause of world peace it was sensible for nations to “choose the path of dialogue rather than the path of unilateral decisions” in how to cooperate responsibly on conserving the planet. …”

http://www.dailymail.co.uk/pages/live/articles/news/worldnews.html?in_article_id=501316&in_page_id=1811&ito=1490

MESSAGE OF HIS HOLINESS
POPE BENEDICT XVI
FOR THE CELEBRATION OF THE
WORLD DAY OF PEACE

1 JANUARY 2008

http://www.vatican.va/holy_father/benedict_xvi/messages/peace/documents/hf_ben-xvi_mes_20071208_xli-world-day-peace_en.html

 Yet the leading prophet of doom, Al Gore, continually repeats the lie that there is a consensus on man made global warming or climate change.

This is manifestly untrue and Al Gore knows it.

So does the so-called mainstream media that refuses to challenge and confront the many misrepresentations of Al Gore’s An Inconvenient Truth.

Lesley Stahl interviews Al Gore On 60 Minutes 3/30/08 Pt.1

http://www.youtube.com/watch?v=N0_rpCHUqj4

Lesley Stahl interviews Al Gore On 60 Minutes 3/30/08 Pt.2

http://youtube.com/watch?v=4z0BikJiMLs&feature=related

An Inconvenient Truth

Global warming may save the snows of Kilimanjaro

“…Here is the bizarre aspect of all of this. Global warming might be a necessary ingredient to save the snows of Kilimanjaro. Part of the problem for Kilimanjaro is that the ice has formed into steep walls. This makes accumulation of new snow difficult or impossible. New snow disappears in a few days. If the glacier shape were different snow could accumulate and the mass would grow. And a warmer mountain would change the shape of the snow pack. The authors note that this warmer climate “would gradually erode the sharp corners of the ice cap; gentler slopes would quickly develop.” And the change in the slope would “permit the ice cap to grow.” They conclude:

Ironically, substantial global warming accompanied by an increase in precipitation might be one way to save Kilimanjaro’s ice. Or substantially increased snowfall, like the 2006-07 snows, could blanket the dark ash surface so thickly that the snow would not sublimate entirely before the next wet season. Once initiated, such a change could allow the ice sheet to grow. If the Kibo ice cap is vanishing or growing, reshaping itself into something different as you read this, glaciology tells us that it’s unlikely to be the first or the last time.

The disappearance of the snows of Kilimanjaro is not related to global warming at all. But global warming might be their salvation. Ironic indeed.”

http://freestudents.blogspot.com/2007/06/global-warming-may-save-snows-of.html

Global Gore

http://www.youtube.com/watch?v=7cMVE3UCkM8 

Global warming alarmism

http://www.youtube.com/watch?v=qeRFRSab3hw&feature=related

Beck on Global Warming

http://www.youtube.com/watch?v=xquohKzR8QI

His arrogant and demeaning comments about those who disagree with him calls into question his own honesty and integrity.

An Inconvenient Truth uses Hollywood animations to misrepresent what is the reality regarding polar bear populations, glaciers and flooding from rising water levels.

Al Gore as Vice-President of the United States took on Ross Perot over NAFTA and free trade.

Why not a similiar debate on the man-made global warming hypothesis?

Here are just a few of Al Gore’s many critics of man-made global warming:

John R. Cristy

http://en.wikipedia.org/wiki/John_Christy

Roy Spencer

http://en.wikipedia.org/wiki/Roy_Spencer_(scientist)

Richard Lindzen

http://en.wikipedia.org/wiki/Richard_Lindzen

Sallie Baliunas

 http://en.wikipedia.org/wiki/Sallie_Baliunas

 Willie Soon

http://en.wikipedia.org/wiki/Willie_Soon

Sami Solanki

http://en.wikipedia.org/wiki/Sami_Solanki

Syun-Ichi Akasofu

http://en.wikipedia.org/wiki/Syun-Ichi_Akasofu

Robert C. Balling

http://en.wikipedia.org/wiki/Robert_Balling

Patrick Michaels

http://en.wikipedia.org/wiki/Patrick_Michaels

Fred Singer

http://en.wikipedia.org/wiki/Fred_Singer

Bjørn Lomborg

http://en.wikipedia.org/wiki/Bj%C3%B8rn_Lomborg

Stephen McIntyre

http://en.wikipedia.org/wiki/Stephen_McIntyre

Ross McKitrick

http://en.wikipedia.org/wiki/Ross_McKitrick

 Christopher C. Horner

 http://en.wikipedia.org/wiki/The_Politically_Incorrect_Guide_to_Global_Warming:_(and_Environmentalism)

Nigel Calder

http://en.wikipedia.org/wiki/Nigel_Calder

Peter W. Huber

http://www.sourcewatch.org/index.php?title=Peter_W._Huber

The list goes on and is growing:

Category:Global warming skeptics

http://en.wikipedia.org/wiki/Category:Global_warming_skeptics

NO ‘Consensus’ on “Man-Made” Global Warming

http://www.populartechnology.net/2007/10/no-consensus-on-global-warming.html

The Challenge of Global Warming: 

Economic Models and Environmental Policy 

William Nordhaus, Sterling Professor of Economics. Yale University 

“…The issues involved in understanding global warming and taking actions to slow its harmful impacts are the major environmental challenge of the modern age. Global warming poses a unique mix of problems that arise from the fact that global warming is a global public good, is likely to be costly to slow or prevent, has daunting scientific and economic uncertainties, and will cast a shadow over the globe for decades, perhaps even for centuries to come.

The challenge of coping with global warming is particularly difficult because it spans many disciplines and parts of society. Ecologists may see it as a threat to ecosystems, marine biologists as a problem leading to ocean acidification, utilities as a debit to their balance sheets, and coal miners as an existential threat to their livelihood. Businesses may view global warming as either an opportunity or a hazard, politicians as a great issue as long as they don’t need to mention taxes, ski resorts as a mortal danger to their already short seasons, golfers as a boon to year-round recreation, and poor countries as a threat to their farmers as well as a source of financial and technological aid. This many-faceted nature also poses a challenge to natural and social scientists, who must incorporate a wide variety of geophysical, economic, and political disciplines into their diagnoses and prescriptions. …”  

http://nordhaus.econ.yale.edu/dice_mss_091107_public.pdf

Lawrence Solomon, Financial Post

Published: Saturday, June 02, 2007

National Post’s Deniers series:
“Scientists who challenge the climate change debate
Somewhere along the way, I stopped believing that a scientific consensus exists on climate change. Certainly there is no consensus at the very top echelons of scientists — the ranks from which I have been drawing my subjects — and certainly there is no consensus among astrophysicists and other solar scientists, several of whom I have profiled. If anything, the majority view among these subsets of the scientific community may run in the opposite direction. Not only do most of my interviewees either discount or disparage the conventional wisdom as represented by the IPCC, many say their peers generally consider it to have little or no credibility. In one case, a top scientist told me that, to his knowledge, no respected scientist in his field accepts the IPCC position.

What of the one claim that we hear over and over again, that 2,000 or 2,500 of the world’s top scientists endorse the IPCC position? I asked the IPCC for their names, to gauge their views. “The 2,500 or so scientists you are referring to are reviewers from countries all over the world,” the IPCC Secretariat responded. “The list with their names and contacts will be attached to future IPCC publications, which will hopefully be on-line in the second half of 2007.”

“…More than six months ago, I began writing this series, The Deniers. When I began, I accepted the prevailing view that scientists overwhelmingly believe that climate change threatens the planet. I doubted only claims that the dissenters were either kooks on the margins of science or sell-outs in the pockets of the oil companies. …”


The series

Statistics needed — The Deniers Part I
Warming is real — and has benefits — The Deniers Part II
The hurricane expert who stood up to UN junk science — The Deniers Part III
Polar scientists on thin ice — The Deniers Part IV
The original denier: into the cold — The Deniers Part V
The sun moves climate change — The Deniers Part VI
Will the sun cool us? — The Deniers Part VII
The limits of predictability — The Deniers Part VIII
Look to Mars for the truth on global warming — The Deniers Part IX
Limited role for C02 — the Deniers Part X
End the chill — The Deniers Part XI
Clouded research — The Deniers Part XII
Allegre’s second thoughts — The Deniers XIII
The heat’s in the sun — The Deniers XIV
Unsettled Science — The Deniers XV
Bitten by the IPCC — The Deniers XVI
Little ice age is still within us — The Deniers XVII
Fighting climate ‘fluff’ — The Deniers XVIII

Science, not politics — The Deniers XIX
Gore’s guru disagreed — The Deniers XX
The ice-core man — The Deniers XXI
Some restraint in Rome — The Deniers XXII
Discounting logic — The Deniers XXIII

http://www.canada.com/nationalpost/financialpost/story.html?id=c47c1209-233b-412c-b6d1-5c755457a8af

Why greens don’t want to ‘solve’ climate change

“…Environmental activists and commentators frequently argue that climate change is the most pressing problem facing humanity, and that if we don’t do something about it the planet will burn up. Yet when planet-sized technological solutions to global warming – also known as ‘geo-engineering solutions’ – are put forward, environmentalists are the first to balk. ‘It will never work’, they say. Why are those who are most concerned about climate change also the most hostile to doing something serious to tackle it? …”

http://www.spiked-online.com/index.php?/site/article/3950/

The Global Warming Hoax

http://wnho.net/global_warming_2007.htm

Why then does Al Gore say their is a consensus of man-made global warming, knowing it raises doubts about is ability to read, reason and his own veracity, if not sanity?

It is hard for some individuals to admit their own mistakes or recognize the weaknesses of the evidence supporting their position.

However to continue to deny reality, is a recipe for being laughed at and eventually rejected.

Bruce Willis – An Unappealing Hunch

http://www.youtube.com/watch?v=r2GM2Wwc0I4

Yet more may be at work than a radical liberal green politician championing an issue that makes him wealthy and may be even make him a future President of the United States.

 Al Gore also repeatedly charges that many, if not most, of the critics of the man-made global warming hypothesis are directly or indirectly paid by energy companies — oil, gas, coal and nuclear.

While some are and freely admit and disclose this, most scientists are not paid anything by the energy companies. Many are in fact government/tax payor paid scientists on both sides of the man-made global warming hypothesis.

Just because the Gore family, father and son, have been royally rewarded by Occidental Petroleum when it was run by the late Armand Hammer, does not mean that every one that disagrees with Al Gore is on energy company payrolls.

Seems that Al Gore likes to project his own questionable ethics on to others.

Could Al Gore be the classic example of an agent of influence or at the very least the useful idiot of disinformation?

By funding and promoting an $300 million advertisement campaign, who benefits and who loses.

Clearly, if Al Gore’s policy recommednations were followed, the American economy and American people would be the big losers, not the Al Gores of this world.

The Amercan people are already complaining bitterly about higher food and energy prices. 

Imagine gasoline prices at $ $10 a gallon, the cheapest bread at $5 a loaf and a can of corn at $1 and an electrical bill three times what you are paying now.

Pass the cap and trade tax and this is exactly what you will get or worse.

If you are lucky, you still might have a job.

Sorry folks, I like to have a job, drive to work, eat food, and have a home that is heated in the winter and air conditioned in the summer and use appliances and computers at home and at work.

Unfortunately, all the US Presidential candidates actually support a cap and trade tax to protect us from man-made global warming.

The American people need to be protected from the American political elites who believe or at least say they do in the government funded junk science of computer models that support the man-made global warming hypothesis even if the observed data does not.

Junk Science

http://en.wikipedia.org/wiki/Junk_science

If the cap and trade tax is passed, can we expect food and gas riots in the USA?

I doubt it, but not so in the poorest nations of the world that would be hit the hardest.

Food riots grip Port Au Prince

http://www.youtube.com/watch?v=lOqOuySygnk

Rethinking food crisis solutions 15 Apr 08

http://www.youtube.com/watch?v=pmcEC7N9L_M

The countries of the world that would benefit from a weakened United States include Russia with oil and natural gas and the oil producing countries in the middle east, Iran, Iraq, and Saudia Arabia. 

First some defintions of terms with references to additional information:

Agent of Influence

 “An agent of influence is a well-placed, trusted contact who actively and consciously serves a foreign interest or foreign intelligence services on some matters while retaining his integrity on others. Agent of influence might also refer to an unwitting contact that is manipulated to take actions that advanced interests on specific issues of common concern.

Foreign intelligence agencies take people who tend to agree with their positions on at least one significant issue, such as opposition to some element of a nation’s foreign policy, and then seeks ways to motivate and help that person become a successful advocate on that issue within their own circle of influence.

The ultimate prize of an intelligence agency is to have someone sympathetic to their own goals and ambitions in a position of power, for example British Prime Minister Harold Wilson if it was true, as his own security officials may have believed, that he was a Soviet agent. …” 

http://en.wikipedia.org/wiki/Agent_of_influence

 Useful Idiot

 ” In political jargon, the term “useful idiot” was used to describe Soviet sympathizers in western countries (particularly in the United States) and the alleged attitude of the Soviet government towards them. The implication was that the person in question was naïve, foolish, or in willful denial, and was being cynically used by the Soviet Union, or another Communist state.

The term is now used more broadly to describe someone who is perceived to be manipulated by political movement, terrorist group, or hostile government, whether or not the group is Communist in nature. …”

“…In the United States, the term is sometimes used as a pejorative against political liberals, radicals, and others among left-wing politics. The tone implies that the speaker thinks the “useful idiot” is ignorant of the facts to the extent that they end up unwittingly advancing an adverse cause that they might not otherwise support. …”

http://en.wikipedia.org/wiki/Useful_idiot 

Why would Al Gore fund a $300 million advertising campaign to promote the man-made global warming hypothesis and it policy implications, if there is in fact a consensus?

Only if you are losing the argument badly do you need to resort to advertising or more propaganda to further mislead the American people into believing a lie.

Who are you in the pay of Al Gore?

One day the American people will know.

Please stop scarring the children and science challenged teachers with your Hollywood animations and lies or should I be more precise and just call it what it really is–disinformation.

Disinformation

Disinformation is the deliberate dissemination of false information. It may include the distribution of forged documents, manuscripts, and photographs, or propagation of malicious rumours and fabricated intelligence. In the context of espionage or military intelligence, it is the deliberate spreading of false information to mislead an enemy as to one’s position or course of action. It also includes the distortion of true information in such a way as to render it useless.

Disinformation techniques may also be found in commerce and government, used by one group to try to undermine the position of a competitor. It in fact is the act of deception and blatant false statements to convince someone of an untruth. Cooking-the-books might be considered a disinformation strategy that led to the Sarbanes-Oxley Act.

Unlike traditional propaganda and Big Lie techniques designed to engage emotional support, disinformation is designed to manipulate the audience at the rational level by either discrediting conflicting information or supporting false conclusions.

Another technique of concealing facts, or censorship, is also used if the group can affect such control. When channels of information cannot be completely closed, they can be rendered useless by filling them with disinformation, effectively lowering their signal-to-noise ratio. …”

http://en.wikipedia.org/wiki/Disinformation 

The Pope is right and wise.

The prophets of doom are wrong and arrogant.

Humanity needs less hubris and more humility.

Humanity needs no more  Hitlers, Stalins, Maos, and Pol Pots  and many more Edisons, Bells, Teslas, and Einsteins.

Humanity needs less government spending, taxes and regulations and more jobs, goods and services that people need and want from from such companies as General Electric, Exxon Mobil, Intel and Microsoft. 

Humanity needs less plans, programs and propaganda and more free enterprise, free trade and freedom. 

Happy May Day.

May Day

http://en.wikipedia.org/wiki/May_Day

Charlton Heston on Global Climate Change

http://www.youtube.com/watch?v=ozO4YB98mCY

carpenters -We’ve Only Just Begun

http://www.youtube.com/watch?v=__VQX2Xn7tI&eurl=http://youtubekaraoke.blogspot.com/2007/01/weve-only-just-begun-carpenters.html

Background Articles and Videos

Gore sensitive about Hammer connection
“…Hammer used to boast that he had Sen. Al Gore Sr. “in his back pocket.” As I have reported here before, Hammer set up Gore Sr. in business before he ventured into politics, stayed close to him throughout his political career and hired him after he left office.

“Throughout the whole of his life, Al Gore Sr. and his family depended on pay-outs, kickbacks and subventions from Hammer,” wrote Neil Lyndon, who worked for Hammer. “Like his father before him, Al Gore Jr.’s political career was lavishly sponsored by Hammer from the moment it began until Hammer died, only two years before Gore Clinton in the 1992 race for the White House.”

Who was Hammer? He was a personal friend of V.I. Lenin. He was known as Lenin’s “path” to America’s financial resources. He was the first of a long line of Western businessmen to participate in KGB-controlled joint ventures in the Soviet Union. He was the son of Julius Hammer, a founder of the Socialist Labor Party and later the Communist party USA and who served time in Sing Sing for performing illegal abortions. Armand Hammer was called the “Capitalist Prince” by the KGB. He dutifully served the Soviets for seven decades and became the first — and only — “American capitalist” to be awarded the Order of Lenin.

According to Edward J. Epstein’s “Dossier: The Secret History of Armand Hammer,” Lenin told Stalin about this so-called “industrialist”: “This is a small path leading to the American ‘business’ world, and this path should be made use of in every way.”

In other words, Hammer was a part-time spy, part-time money-launderer, part-time “industrialist” — but a full-time traitor to the United States of America. …”

http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=14917

The Real Al Gore Sr.

“…Conscience? Humble beginnings? When the elder Gore retired from the Senate, he received a $500,000-a-year job as head of Occidental’s coal division. So, it would seem, the cleanest money in Al Gore’s family tree came from tobacco. The really dirty, blood money came direct from Moscow for services rendered to Communist totalitarians and their pseudo-capitalist puppet, errand boys. Tell me about conscience, Al. …”

http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=14638

Al Gore’s Communist Connection

http://www.aim.org/media-monitor/al-gores-communist-connection/

Gore Family Ties – Al Gore

“… “There is no U.S. company that Gore is closer to, financially or socially, than Occidental, one of the most controversial in America. It was Occidental, via Hooker Chemical, that brought us Love Canal in the 1970s. The configuration of the vice president, Al `Earth in the Balance’ Gore, with an oil company is more than a little surprising”

Does this mean that Gore’s highly touted environmentalism is tainted with oil? Actually oil, coal and zinc, but the biggest taint was Hammer himself. It’s a matter about which the vice president is more than a little sensitive. …”

“…Hammer was involved in any number of dubious dealings all over the world” Lewis tells Insight. “He was personally close to both Al Jr. and his father, who was paid $500,000 by Occidental upon losing his Senate seat.” In fact, as president of Occidental’s Island Creek coal division and a member of Occidental’s board of directors, Gore Sr.’s salary was reported as $750,000 per year back in the days when three-quarters of a million dollars was real money. Island Creek was at the time the third-largest coal producer in the United States.

Once free of Hammer’s payroll, Lyndon tore a fairly large chunk out of the hand that had fed him, terming his former boss “one of the [last] century’s most sinister figures” as well as “the godfather of American corruption” who “bribed and suborned elected representatives at all levels of American life, from city assemblymen and mayors to presidents.” Lyndon said in an article in London’s Sunday Review that Hammer liked to claim he had Gore Sr. “in my back pocket” patting his wallet with a chuckle. …”

http://findarticles.com/p/articles/mi_m1571/is_19_16/ai_62349851

Armand Hammer

http://en.wikipedia.org/wiki/Armand_Hammer

Charlie Rose: November 29, 1996

http://www.youtube.com/watch?v=_k1wiTLwAqU

Al Gore speech at Cannes Advertising Festival 1/3

http://www.youtube.com/watch?v=TiTOp6Yf3AQ

Al Gore speech at Cannes Advertising Festival 2/3

http://www.youtube.com/watch?v=rNSOMA-l-Us&feature=related

Al Gore speech at Cannes Advertising Festival 3/3

http://www.youtube.com/watch?v=72NDyUrIT7Y&feature=related

Economist Bjorn Lomborg: Global warming is not a priority

http://www.youtube.com/watch?v=Dtbn9zBfJSs

 Crash Course in KGB/SVR/FSB Disinformation and Active Measures 

“…Out of these ‘Principles of Leninism’ the contemporary Soviet concept of Dezinformatsiya, or disinformation, has evolved. The Russians define disinformation as ‘the dissemination of false and provocative information.’ As practised by the KGB, disinformation is far more complex than the definition implies. It entails:

  • the distribution of forged or fabricated documents, letters, manuscripts, and photographs;
  • the propagation of misleading or malicious rumours and erroneous intelligence by agents;
  • the duping of visitors to the Soviet Union; and
  • physical acts committed for psychological effect.

These techniques are used variously to influence policies of foreign governments, disrupt relations among other nations, undermine the confidence of foreign populations in their leaders and institutions, discredit individuals and groups opposed to Soviet policies, deceive foreigners about Soviet intentions and conditions within the Soviet Union, and, at times, simply to obscure depredations and blunders of the KGB itself.

Disinformation operations differ from conventional propaganda in that their true origins are concealed, and they usually involve some form of clandestine action. For this reason, Soviet rulers always have charged their clandestine apparatus with primary responsibility for disinformation. –John Barron, KGB, 1974 …”

http://cicentre.com/disinformation.htm 

An interview with retired KGB Maj. Gen. Oleg Kalugin

“…On the other hand — and this is the other side of the Soviet intelligence, very important: perhaps I would describe it as the heart and soul of the Soviet intelligence — was subversion. Not intelligence collection, but subversion: active measures to weaken the West, to drive wedges in the Western community alliances of all sorts, particularly NATO, to sow discord among allies, to weaken the United States in the eyes of the people of Europe, Asia, Africa, Latin America, and thus to prepare ground in case the war really occurs. To make America more vulnerable to the anger and distrust of other peoples. …” 

http://www.cnn.com/SPECIALS/cold.war/experience/spies/interviews/kalugin/

A History of the Early Soviet Union

http://www.youtube.com/watch?v=BxJ_Ob_0km8

A Sophisticated
Disinformation Operation

http://intellit.muskingum.edu/russia_folder/pcw_era/sect_11.htm

DECEPTION AND DISINFORMATION

http://www.psywarrior.com/DeceptionH.html

Dezinformatsia: active measures in Soviet strategy. – book reviews

“…The authors define covert disinformation as “as non-attributed or falsely attributed communication, written or oral, containing intentionally false, incomplete, or misleading information (frequently combined with true information), which seeks to deceive, misinform, and/or mislead the target.”

The one aspect about which little is publicly known is the agent-of-influence operation “carried out by a person who subtly and artfully uses his or her position, influence, power, and credibility to promote the objectives of a foreign power in ways unattributable to that power.” The agent of influence can be someone recruited for his task or can be an unwitting, manipulated individual. In between the controlled agent and the unwitting collaborator is what is called the “trusted contact.” Any well-informed Washington observer could with little difficulty make up a list of individuals who fit easily into the agent-of-influence category but about whom there is no evidence other than the question: Cui bono?…”

http://findarticles.com/p/articles/mi_m1282/is_v36/ai_3348685

Possible Soviet Responses
to the US Strategic Defense Initiative

Interagency Intelligence Assessment

APPROVED FOR RELEASE
CIA HISTORICAL-REVIEW PROGRAM

“…2. The Soviets consider active measures(3) an offensive instrument of foreign policy, designed specifically to influence the policies of other governments in favor of the USSR. The classic techniques — press placements, disinformation, front organizations, friendship societies, and so forth — can be used to disrupt relations between states arrayed against the USSR. The United States is the primary target. Academicians, journalists, and other agents of influence have been used to conduct political influence operations.

3. We believe that the Soviets will employ measures to cope with the President’s BMD initiative that could include:

  • Attempts to cause divisiveness and unrest among the US allies by arguing that the US initiative is an attempt to abandon them and that the United States is reverting to a “Fortress America” policy.
  • Attempts to force the administration to withdraw or step down the BMD initiative by trying to convince the American people that implementation of the President’s proposal would seriously curtail US social programs.
  • Claims that the United States is upsetting the strategic balance and planning for a nuclear war-winning capability, disrupting the peaceful coexistence between East and West which has been so successful in maintaining peace since the end of World War II, and is starting a dangerous new spiral in the arms race.
  • Veiled threats of Soviet response, including statements implying that undefined countermeasures are already under way. …”

http://www.fas.org/spp/starwars/offdocs/m8310017.htm

LOL or COL (Crying Out Loud)

The Price of Ethanol…

http://www.youtube.com/watch?v=NSRU9BudqQI

Al Gore, the hypocrite…

http://www.youtube.com/watch?v=L9PRrjWa-eI

Global Warming is a Myth…

http://www.youtube.com/watch?v=431kofHEtZs

Climate Models Overheat Antarctica, New Study Finds

May 07, 2008

“… Computer analyses of global climate have consistently overstated warming in Antarctica, concludes new research by scientists at the National Center for Atmospheric Research (NCAR) and Ohio State University. The study can help scientists improve computer models and determine if Earth’s southernmost continent will warm significantly this century, a major research question because of Antarctica’s potential impact on global sea-level rise.

We can now compare computer simulations with observations of actual climate trends in Antarctica,” says NCAR scientist Andrew Monaghan, the lead author of the study. “This is showing us that, over the past century, most of Antarctica has not undergone the fairly dramatic warming that has affected the rest of the globe. The challenges of studying climate in this remote environment make it difficult to say what the future holds for Antarctica’s climate.”

http://www.ucar.edu/news/releases/2008/antarctica.jsp

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