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Book | Hatred’s Kingdom: How Saudi Arabia Supports the New Global Terrorism

Wahhabism

From Wikipedia, the free encyclopedia

Wahhabism (Arabic: الوهابية‎‎, al-Wahhābiya(h)) or Wahhabi mission[1] (/wəˈhɑːbi, wɑː/;[2] Arabic: الدعوة الوهابية‎‎, ad-Da’wa al-Wahhābiya(h) ) is a sect,[3][4][5][6] religious movement or branch of Islam.[7][8][9][10] It has been variously described as “ultraconservative”,[11] “austere”,[7] “fundamentalist”,[12] or “puritan(ical)”[13][14] and as an Islamic “reform movement” to restore “pure monotheistic worship” (tawhid) by devotees,[15] and as a “deviant sectarian movement”,[15] “vile sect”[16] and a distortion of Islam by its opponents.[7][17] The term Wahhabi(ism) is often used polemically and adherents commonly reject its use, preferring to be called Salafi or muwahhid.[18][19][20] The movement emphasises the principle oftawhid[21] (the “uniqueness” and “unity” of God).[22] It claims its principal influences to be Ahmad ibn Hanbal (780–855) and Ibn Taymiyyah (1263–1328), both belonging to the Hanbalischool,[23] although the extent of their actual influence upon the tenets of the movement has been contested.[24][25]

Wahhabism is named after an eighteenth-century preacher and activist, Muhammad ibn Abd al-Wahhab (1703–1792).[26] He started a reform movement in the remote, sparsely populated region of Najd,[27] advocating a purging of such widespread Sunni practices as the intercession of saints, and the visitation to their tombs, both of which were practiced all over the Islamic world, but which he considered idolatry (shirk), impurities and innovations in Islam (Bid’ah).[9][22] Eventually he formed a pact with a local leader Muhammad bin Saudoffering political obedience and promising that protection and propagation of the Wahhabi movement mean “power and glory” and rule of “lands and men.”[28]

The alliance between followers of ibn Abd al-Wahhab and Muhammad bin Saud’s successors (the House of Saud) proved to be a durable one. The House of Saud continued to maintain its politico-religious alliance with the Wahhabi sect through the waxing and waning of its own political fortunes over the next 150 years, through to its eventual proclamation of the Kingdom of Saudi Arabia in 1932, and then afterwards, on into modern times. Today Ibn Abd Al-Wahhab’s teachings are the official, state-sponsored form of Sunni Islam[7][29] in Saudi Arabia.[30] With the help of funding from Saudi petroleum exports[31] (and other factors[32]), the movement underwent “explosive growth” beginning in the 1970s and now has worldwide influence.[7] The US State Department has estimated that over the past four decades Riyadh has invested more than $10bn (£6bn) into charitable foundations in an attempt to replace mainstream Sunni Islam with the harsh intolerance of its Wahhabism.[33]

The “boundaries” of Wahhabism have been called “difficult to pinpoint”,[34] but in contemporary usage, the terms Wahhabi and Salafi are often used interchangeably, and they are considered to be movements with different roots that have merged since the 1960s.[35][36][37] However, Wahhabism has also been called “a particular orientation within Salafism”,[38] or an ultra-conservative, Saudi brand of Salafism.[39][40] Estimates of the number of adherents to Wahhabism vary, with one source (Mehrdad Izady) giving a figure of fewer than 5 million Wahhabis in the Persian Gulf region (compared to 28.5 million Sunnis and 89 million Shia).[30][41]

The majority of mainstream Sunni and Shia Muslims worldwide strongly disagree with the interpretation of Wahhabism and consider it a “vile sect”.[16] Islamic scholars, including those from the Al-Azhar University, regularly denounce Wahhabism with terms such as “Satanic faith”.[16] Wahhabism has been accused of being “a source of global terrorism”,[42][43]inspiring the ideology of the Islamic State of Iraq and the Levant (ISIL),[44] and for causing disunity in Muslim communities by labelling Muslims who disagreed with the Wahhabi definition of monotheism as apostates[45] (takfir) and justifying their killing.[46][47][48] It has also been criticized for the destruction of historic shrines of saints, mausoleums, and other Muslim and non-Muslim buildings and artifacts.[49][50][51]

Definitions and etymology

Definitions

Some definitions or uses of the term Wahhabi Islam include:

  • “a corpus of doctrines”, and “a set of attitudes and behavior, derived from the teachings of a particularly severe religious reformist who lived in central Arabia in the mid-eighteenth century” (Gilles Kepel)[52]
  • “pure Islam” (David Commins, paraphrasing supporters’ definition),[17] that does not deviate from Sharia law in any way and should be called Islam and not Wahhabism. (King Salman bin Abdul Aziz, the King of the Saudi Arabia)[53]
  • “a misguided creed that fosters intolerance, promotes simplistic theology, and restricts Islam’s capacity for adaption to diverse and shifting circumstances” (David Commins, paraphrasing opponents’ definition)[17]
  • “a conservative reform movement … the creed upon which the kingdom of Saudi Arabia was founded, and [which] has influenced Islamic movements worldwide” (Encyclopedia of Islam and the Muslim world)[54]
  • “a sect dominant in Saudi Arabia and Qatar” with footholds in “India, Africa, and elsewhere”, with a “steadfastly fundamentalist interpretation of Islam in the tradition of Ibn Hanbal” (Cyril Glasse)[21]
  • an “eighteenth-century reformist/revivalist movement for sociomoral reconstruction of society”, “founded by Muhammad ibn Abd al-Wahhab” (Oxford Dictionary of Islam).[55]
  • originally a “literal revivification” of Islamic principles that ignored the spiritual side of Islam, that “rose on the wings of enthusiasm апd longing and then sank down into the lowlands of pharisaic self-righteousness” after gaining power and losing its “longing and humility” (Muhammad Asad)[56]
  • “a political trend” within Islam that “has been adopted for power-sharing purposes”, but cannot be called a sect because “It has no special practices, nor special rites, and no special interpretation of religion that differ from the main body of Sunni Islam” (Abdallah Al Obeid, the former dean of the Islamic University of Medina and member of the Saudi Consultative Council)[34]
  • “the true salafist movement”. Starting out as a theological reform movement, it had “the goal of calling (da’wa) people to restore the ‘real’ meaning of tawhid (oneness of God or monotheism) and to disregard and deconstruct ‘traditional’ disciplines and practices that evolved in Islamic history such as theology and jurisprudence and the traditions of visiting tombs and shrines of venerated individuals.” (Ahmad Moussalli)[57]
  • a term used by opponents of Salafism in hopes of besmirching that movement by suggesting foreign influence and “conjuring up images of Saudi Arabia”. The term is “most frequently used in countries where Salafis are a small minority” of the Muslim community but “have made recent inroads” in “converting” the local population to Salafism. (Quintan Wiktorowicz)[18]
  • a blanket term used inaccurately to refer to “any Islamic movement that has an apparent tendency toward misogyny, militantism, extremism, or strict and literal interpretation of the Quran and hadith” (Natana J. DeLong-Bas)[58]

Etymology

According to Saudi writer Abdul Aziz Qassim and others, it was the Ottomans who “first labelled Abdul Wahhab’s school of Islam in Saudi Arabia as Wahhabism”. The British also adopted it and expanded its use in the Middle East.[59]

Naming controversy: Wahhabis, Muwahhidun, and Salafis

Wahhabis do not like – or at least did not like – the term. Ibn Abd-Al-Wahhab was averse to the elevation of scholars and other individuals, including using a person’s name to label an Islamic school.[18][46][60]

According to Robert Lacey “the Wahhabis have always disliked the name customarily given to them” and preferred to be called Muwahhidun (Unitarians).[61] Another preferred term was simply “Muslims” since their creed is “pure Islam”.[62] However, critics complain these terms imply non-Wahhabis are not monotheists or Muslims,[62][63] and the English translation of that term causes confusion with the Christian denomination (Unitarian Universalism).

Other terms Wahhabis have been said to use and/or prefer include ahl al-hadith (“people of hadith”), Salafi Da’wa or al-da’wa ila al-tawhid[64] (“Salafi preaching” or “preaching of monotheism”, for the school rather than the adherents) or Ahl ul-Sunna wal Jama’a (“people of the tradition of Muhammad and the consensus of the Ummah”),[38] Ahl al-Sunnah (“People of the Sunna”),[65] or “the reform or Salafi movement of the Sheikh” (the sheikh being ibn Abdul-Wahhab).[66] Early Salafis referred to themselves simply as “Muslims”, believing the neighboring Ottoman Caliphate was al-dawlah al-kufriyya (a heretical nation) and its self-professed Muslim inhabitants actually non-Muslim.[45][67][68][69] The prominent 20th-century Muslim scholar Nasiruddin Albani, who considered himself “of the Salaf,” referred to Muhammad ibn Abd al-Wahhab‘s activities as “Najdi da’wah.”[70]

Many, such as writer Quinton Wiktorowicz, urge use of the term Salafi, maintaining that “one would be hard pressed to find individuals who refer to themselves as Wahhabis or organizations that use ‘Wahhabi’ in their title, or refer to their ideology in this manner (unless they are speaking to a Western audience that is unfamiliar with Islamic terminology, and even then usage is limited and often appears as ‘Salafi/Wahhabi’).”[18] A New York Timesjournalist writes that Saudis “abhor” the term Wahhabism, “feeling it sets them apart and contradicts the notion that Islam is a monolithic faith.”[71] Saudi King Salman bin Abdulaziz Al Saud for example has attacked the term as “a doctrine that doesn’t exist here (Saudi Arabia)” and challenged users of the term to locate any “deviance of the form of Islam practiced in Saudi Arabia from the teachings of the Quran and Prophetic Hadiths“.[72][73] Ingrid Mattsonargues that, “‘Wahhbism’ is not a sect. It is a social movement that began 200 years ago to rid Islam of rigid cultural practices that had (been) acquired over the centuries.”[74]

On the other hand, according to authors at Global Security and Library of Congress the term is now commonplace and used even by Wahhabi scholars in the Najd,[9][75] a region often called the “heartland” of Wahhabism.[76]Journalist Karen House calls Salafi, “a more politically correct term” for Wahhabi.[77]

In any case, according to Lacey, none of the other terms have caught on, and so like the Christian Quakers, Wahhabis have “remained known by the name first assigned to them by their detractors.”[61]

Wahhabis and Salafis

Many scholars and critics distinguish between Wahhabi and Salafi. According to American scholar Christopher M. Blanchard,[78] Wahhabism refers to “a conservative Islamic creed centered in and emanating from Saudi Arabia,” while Salafiyya is “a more general puritanical Islamic movement that has developed independently at various times and in various places in the Islamic world.”[46]

However, many call Wahhabism a more strict, Saudi form of Salafi.[79][80] Wahhabism is the Saudi version of Salafism, according to Mark Durie, who states Saudi leaders “are active and diligent” using their considerable financial resources “in funding and promoting Salafism all around the world.”[81] Ahmad Moussalli tends to agree Wahhabism is a subset of Salafism, saying “As a rule, all Wahhabis are salafists, but not all salafists are Wahhabis”.[57]

Hamid Algar lists three “elements” Wahhabism and Salafism had in common.

  1. above all disdain for all developments subsequent to al-Salaf al-Salih (the first two or three generations of Islam),
  2. the rejection of Sufism, and
  3. the abandonment of consistent adherence to one of the four or five Sunni Madhhabs (schools of fiqh).

And “two important and interrelated features” that distinguished Salafis from the Wahhabis:

  1. a reliance on attempts at persuasion rather than coercion in order to rally other Muslims to their cause; and
  2. an informed awareness of the political and socio-economic crises confronting the Muslim world.[82]

Hamid Algar and another critic, Khaled Abou El Fadl, argue Saudi oil-export funding “co-opted” the “symbolism and language of Salafism”, during the 1960s and 70s, making them practically indistinguishable by the 1970s,[83]and now the two ideologies have “melded”. Abou El Fadl believes Wahhabism rebranded itself as Salafism knowing it could not “spread in the modern Muslim world” as Wahhabism.[35]

History

The Wahhabi mission started as a revivalist movement in the remote, arid region of Najd. With the collapse of the Ottoman Empire after World War I, the Al Saud dynasty, and with it Wahhabism, spread to the holy cities of Meccaand Medina. After the discovery of petroleum near the Persian Gulf in 1939, it had access to oil export revenues, revenue that grew to billions of dollars. This money – spent on books, media, schools, universities, mosques, scholarships, fellowships, lucrative jobs for journalists, academics and Islamic scholars – gave Wahhabism a “preeminent position of strength” in Islam around the world.[84]

In the country of Wahhabism’s founding – and by far the largest and most powerful country where it is the state religion – Wahhabi ulama gained control over education, law, public morality and religious institutions in the 20th century, while permitting as a “trade-off” doctrinally objectionable actions such as the import of modern technology and communications, and dealings with non-Muslims, for the sake of the consolidation of the power of its political guardian, the Al Saud dynasty.[85]

However, in the last couple of decades of the twentieth century several crises worked to erode Wahhabi “credibility” in Saudi Arabia and the rest of the Muslim world – the November 1979 seizure of the Grand Mosque by militants; the deployment of US troops in Saudi during the 1991 Gulf War against Iraq; and the 9/11 2001 al-Qaeda attacks on New York and Washington.[86]

In each case the Wahhabi establishment was called on to support the dynasty’s efforts to suppress religious dissent – and in each case it did[86] – exposing its dependence on the Saudi dynasty and its often unpopular policies.[87][88]

In the West, the end of the Cold War and the anti-communist alliance with conservative, religious Saudi Arabia, and the 9/11 attacks created enormous distrust towards the kingdom and especially its official religion.[89]

Muhammad ibn Abd-al-Wahhab

The founder of Wahhabism, Mohammad ibn Abd-al-Wahhab, was born around 1702-03 in the small oasis town of ‘Uyayna in the Najd region, in what is now central Saudi Arabia.[90] He studied in Basra,[91] in what is now Iraq, and possibly Mecca and Medina while there to perform Hajj, before returning to his home town of ‘Uyayna in 1740. There he worked to spread the call (da’wa) for what he believed was a restoration of true monotheistic worship (Tawhid).[92]

The “pivotal idea” of Ibn Abd al-Wahhab’s teaching was that people who called themselves Muslims but who participated in alleged innovations were not just misguided or committing a sin, but were “outside the pale of Islam altogether,” as were Muslims who disagreed with his definition. [93]

This included not just lax, unlettered, nomadic Bedu, but Shia, Sunnis such as the Ottomans.[94] Such infidels were not to be killed outright, but to be given a chance to repent first.[95] With the support of the ruler of the town – Uthman ibn Mu’ammar – he carried out some of his religious reforms in ‘Uyayna, including the demolition of the tomb of Zayd ibn al-Khattab, one of the Sahaba (companions) of the prophet Muhammad, and the stoning to death of an adulterous woman. However, a more powerful chief (Sulaiman ibn Muhammad ibn Ghurayr) pressured Uthman ibn Mu’ammar to expel him from ‘Uyayna.[citation needed]

Alliance with the House of Saud

Further information:

1744–1818

The Kingdom of Saudi Arabia after unification in 1932

The ruler of nearby town, Muhammad ibn Saud, invited ibn ‘Abd al-Wahhab to join him, and in 1744 a pact was made between the two. [96] Ibn Saud would protect and propagate the doctrines of the Wahhabi mission, while ibn Abdul Wahhab “would support the ruler, supplying him with ‘glory and power.'” Whoever championed his message, ibn Abdul Wahhab promised, “will, by means of it, rule the lands and men.” [28] Ibn Saud would abandon un-Sharia taxation of local harvests, and in return God might compensate him with booty from conquest and sharia compliant taxes that would exceed what he gave up.[97] The alliance between the Wahhabi mission and Al Saud family has “endured for more than two and half centuries,” surviving defeat and collapse.[96][98] The two families have intermarried multiple times over the years and in today’s Saudi Arabia, the minister of religion is always a member of the Al ash-Sheikh family, i.e., a descendent of Ibn Abdul Wahhab.[99]

According to most sources, Ibn Abd al-Wahhab declared jihad against neighboring tribes, whose practices of praying to saints, making pilgrimages to tombs and special mosques, he believed to be the work of idolaters/unbelievers.[47][63][95][100]

One academic disputes this. According to Natana DeLong-Bas, Ibn Abd al-Wahhab was restrained in urging fighting with perceived unbelievers, preferring to preach and persuade rather than attack.[101] [102][103] It was only after the death of Muhammad bin Saud in 1765 that, according to DeLong-Bas, Muhammad bin Saud’s son and successor, Abdul-Aziz bin Muhammad, used a “convert or die” approach to expand his domain,[104] and when Wahhabis adopted the takfir ideas of Ibn Taymiyya.[105]

However, various scholars, including Simon Ross Valentine, have strongly rejected such a view of Wahhab, arguing that “the image of Abd’al-Wahhab presented by DeLong-Bas is to be seen for what it is, namely a re-writing of history that flies in the face of historical fact”.[106] Conquest expanded through the Arabian Peninsula until it conquered Mecca and Medina the early 19th century.[107][108] It was at this time, according to DeLong-Bas, that Wahhabis embraced the ideas of Ibn Taymiyya, which allow self-professed Muslim who do not follow Islamic law to be declared non-Muslims – to justify their warring and conquering the Muslim Sharifs of Hijaz.[105]

One of their most noteworthy and controversial attacks was on Karbala in 1802. There, according to a Wahhabi chronicler `Uthman b. `Abdullah b. Bishr: “The Muslims” – as the Wahhabis referred to themselves, not feeling the need to distinguish themselves from other Muslims, since they did not believe them to be Muslims –

scaled the walls, entered the city … and killed the majority of its people in the markets and in their homes. [They] destroyed the dome placed over the grave of al-Husayn [and took] whatever they found inside the dome and its surroundings … the grille surrounding the tomb which was encrusted with emeralds, rubies, and other jewels … different types of property, weapons, clothing, carpets, gold, silver, precious copies of the Qur’an.”[109][110]

Wahhabis also massacred the male population and enslaved the women and children of the city of Ta’if in Hejaz in 1803.[111]

Saud bin Abdul-Aziz bin Muhammad bin Saud managed to establish his rule over southeastern Syria between 1803 and 1812. However, Egyptian forces acting under the Ottoman Empire and led by Ibrahim Pasha, were eventually successful in counterattacking in a campaign starting from 1811.[112] In 1818 they defeated Al-Saud, leveling the capital Diriyah, executing the Al-Saud emir, exiling the emirate’s political and religious leadership,[98][113] and otherwise unsuccessfully attempted to stamp out not just the House of Saud but the Wahhabi mission as well.[114] A second, smaller Saudi state (Emirate of Nejd) lasted from 1819–1891. Its borders being within Najd, Wahhabism was protected from further Ottoman or Egyptian campaigns by the Najd’s isolation, lack of valuable resources, and that era’s limited communication and transportation.[115]

By the 1880s, at least among townsmen if not Bedouin, Wahhabi strict monotheistic doctrine had become the native religious culture of the Najd.[116]

Abdul-Aziz Ibn Saud

Ibn Saud, the first king of Saudi Arabia

Further information: History of Saudi Arabia

In 1901, Abdul-Aziz Ibn Saud, a fifth generation descendent of Muhammad ibn Saud,[117] began a military campaign that led to the conquest of much of the Arabian peninsula and the founding of present-day Saudi Arabia, after the collapse of the Ottoman Empire.[118] The result that safeguarded the vision of Islam-based on the tenets of Islam as preached by Muhammad ibn Abd al-Wahhabwas not bloodless, as 40,000 public executions and 350,000 amputations were carried out during its course, according to some estimates.[119][120][121][122]

Under the reign of Abdul-Aziz, “political considerations trumped religious idealism” favored by pious Wahhabis. His political and military success gave the Wahhabi ulama control over religious institutions with jurisdiction over considerable territory, and in later years Wahhabi ideas formed the basis of the rules and laws concerning social affairs, and shaped the kingdom’s judicial and educational policies.[123] But protests from Wahhabi ulama were overridden when it came to consolidating power in Hijaz and al-Hasa, avoiding clashes with the great power of the region (Britain), adopting modern technology, establishing a simple governmental administrative framework, or signing an oil concession with the U.S. [124] The Wahhabi ulama also issued a fatwa affirming that “only the ruler could declare a jihad”[125] (a violation of Ibn Abd al-Wahhab’s teaching according to DeLong-Bas.[102])

As the realm of Wahhabism expanded under Ibn Saud into areas of Shiite (Al-Hasa, conquered in 1913) and pluralistic Muslim tradition (Hejaz, conquered in 1924–25), Wahhabis pressed for forced conversion of Shia and an eradication of (what they saw as) idolatry. Ibn Saud sought “a more relaxed approach”.[126]

In al-Hasa, efforts to stop the observance of Shia religious holidays and replace teaching and preaching duties of Shia clerics with Wahhabi, lasted only a year.[127]

In Mecca and Jeddah (in Hejaz) prohibition of tobacco, alcohol, playing cards and listening to music on the phonograph was looser than in Najd. Over the objections of Wahhabi ulama, Ibn Saud permitted both the driving of automobiles and the attendance of Shia at hajj.[128]

Enforcement of the commanding right and forbidding wrong, such as enforcing prayer observance and separation of the sexes, developed a prominent place during the second Saudi emirate, and in 1926 a formal committee for enforcement was founded in Mecca.[21][129] [130]

While Wahhabi warriors swore loyalty to monarchs of Al Saud, there was one major rebellion. King Abdul-Aziz put down rebelling Ikhwan – nomadic tribesmen turned Wahhabi warriors who opposed his “introducing such innovations as telephones, automobiles, and the telegraph” and his “sending his son to a country of unbelievers (Egypt)”. [131] Britain had aided Abdul-Aziz, and when the Ikhwan attacked the British protectorates of Transjordan,Iraq and Kuwait, as a continuation of jihad to expand the Wahhabist realm, Abdul-Aziz struck, killing hundreds before the rebels surrendered in 1929.[132]

Connection with the outside

Before Abdul-Aziz, during most of the second half of the 19th century, there was a strong aversion in Wahhabi lands to mixing with “idolaters” (which included most of the Muslim world). Voluntary contact was considered by Wahhabi clerics to be at least a sin, and if one enjoyed the company of idolaters, and “approved of their religion”, an act of unbelief.[133] Travel outside the pale of Najd to the Ottoman lands “was tightly controlled, if not prohibited altogether”.[134]

Over the course of its history, however, Wahhabism has become more accommodating towards the outside world.[135] In the late 1800s, Wahhabis found Muslims with at least similar beliefs – first with Ahl-i Hadith in India,[136]and later with Islamic revivalists in Arab states (one being Mahmud Sahiri al-Alusi in Baghdad).[137] The revivalists and Wahhabis shared a common interest in Ibn Taymiyya‘s thought, the permissibility of ijtihad, and the need to purify worship practices of innovation.[138] In the 1920s, Rashid Rida, a pioneer Salafist whose periodical al-Manar was widely read in the Muslim world, published an “anthology of Wahhabi treatises,” and a work praising the Ibn Saud as “the savior of the Haramayn [the two holy cities] and a practitioner of authentic Islamic rule”.[139][140]

In a bid “to join the Muslim mainstream and to erase the reputation of extreme sectarianism associated with the Ikhwan,” in 1926 Ibn Saud convened a Muslim congress of representatives of Muslim governments and popular associations.[141] By the early 1950s, the “pressures” on Ibn Saud of controlling the regions of Hejaz and al-Hasa – “outside the Wahhabi heartland” – and of “navigating the currents of regional politics” “punctured the seal” between the Wahhabi heartland and the “land of idolatry” outside.[142][143]

A major current in regional politics at that time was secular nationalism, which, with Gamal Abdul Nasser, was sweeping the Arab world. To combat it, Wahhabi missionary outreach worked closely with Saudi foreign policy initiatives. In May 1962, a conference in Mecca organized by Saudis discussed ways to combat secularism and socialism. In its wake, the World Muslim League was established.[144] To propagate Islam and “repel inimical trends and dogmas”, the League opened branch offices around the globe.[145] It developed closer association between Wahhabis and leading Salafis, and made common cause with the Islamic revivalist Muslim Brotherhood, Ahl-i Hadith and the Jamaat-i Islami, combating Sufism and “innovative” popular religious practices[144] and rejecting the West and Western “ways which were so deleterious of Muslim piety and values.”[146] Missionaries were sent to West Africa, where the League funded schools, distributed religious literature, and gave scholarships to attend Saudi religious universities. One result was the Izala Society which fought Sufism in Nigeria, Chad, Niger, and Cameroon.[147]

An event that had a great effect on Wahhabism in Saudi Arabia[148] was the “infiltration of the transnationalist revival movement” in the form of thousands of pious, Islamist Arab Muslim Brotherhood refugees from Egypt following Nasser’s clampdown on the brotherhood[149] (and also from similar nationalist clampdowns in Iraq[150] and Syria[151]), to help staff the new school system of (the largely illiterate) Kingdom.[152]

The Brotherhood’s Islamist ideology differed from the more conservative Wahhabism which preached loyal obedience to the king. The Brotherhood dealt in what one author (Robert Lacey) called “change-promoting concepts” like social justice, and anticolonialism, and gave “a radical, but still apparently safe, religious twist” to the Wahhabi values Saudi students “had absorbed in childhood”. With the Brotherhood’s “hands-on, radical Islam”, jihad became a “practical possibility today”, not just part of history.[153]

The Brethren were ordered by the Saudi clergy and government not to attempt to proselytize or otherwise get involved in religious doctrinal matters within the Kingdom, but nonetheless “took control” of Saudi Arabia’s intellectual life” by publishing books and participating in discussion circles and salons held by princes.[154] In time they took leading roles in key governmental ministries,[155] and had influence on education curriculum.[156] An Islamic university in Medina created in 1961 to train – mostly non-Saudi – proselytizers to Wahhabism,[157] became “a haven” for Muslim Brother refugees from Egypt.[158] The Brothers’ ideas eventually spread throughout the kingdom and had great effect on Wahhabism – although observers differ as to whether this was by “undermining” it[148][159] or “blending” with it.[160][161]

Growth

In the 1950s and 60s within Saudi Arabia, the Wahhabi ulama maintained their hold on religious law courts, and presided over the creation of Islamic universities and a public school system which gave students “a heavy dose of religious instruction”.[162] Outside of Saudi the Wahhabi ulama became “less combative” toward the rest of the Muslim world. In confronting the challenge of the West, Wahhabi doctrine “served well” for many Muslims as a “platform” and “gained converts beyond the peninsula.”[162][163]

A number of reasons have been given for this success. The growth in popularity and strength of both Arab nationalism (although Wahhabis opposed any form of nationalism as an ideology, Saudis were Arabs, and their enemy the Ottoman caliphate was ethnically Turkish),[32] and Islamic reform (specifically reform by following the example of those first three generations of Muslims known as the Salaf);[32] the destruction of the Ottoman Empire which sponsored their most effective critics;[164] the destruction of another rival, the Khilafa in Hejaz, in 1925.[32]

Not least in importance was the money Saudi Arabia earned from exporting oil.[84]

Petroleum export era

See also: Petro-Islam

The pumping and export of oil from Saudi Arabia started during World War II, and its earnings helped fund religious activities in the 1950s and 60s. But it was the 1973 oil crisis and quadrupling in the price of oil that both increased the kingdom’s wealth astronomically and enhanced its prestige by demonstrating its international power as a leader of OPEC. By 1980, Saudi Arabia was earning every three days the income from oil it had taken a year to earn before the embargo.[165] Tens of billions of US dollars of this money were spent on books, media, schools, scholarships for students (from primary to post-graduate), fellowships and subsidies to reward journalists, academics and Islamic scholars, the building of hundreds of Islamic centers and universities, and over one thousand schools and one thousand mosques.[166][167] [168] During this time, Wahhabism attained what Gilles Kepel called a “preeminent position of strength in the global expression of Islam.”[84]

Afghanistan jihad

The “apex of cooperation” between Wahhabis and Muslim revivalist groups was the Afghan jihad.[169]

In December 1979, the Soviet Union invaded Afghanistan. Shortly thereafter, Abdullah Yusuf Azzam, a Muslim Brother cleric with ties to Saudi religious institutions,[170] issued a fatwa[171] declaring defensive jihad in Afghanistan against the atheist Soviet Union, “fard ayn”, a personal (or individual) obligation for all Muslims. The edict was supported by Saudi Arabia’s Grand Mufti (highest religious scholar), Abd al-Aziz ibn Baz, among others.[172][173]

Between 1982 and 1992 an estimated 35,000 individual Muslim volunteers went to Afghanistan to fight the Soviets and their Afghan regime. Thousands more attended frontier schools teeming with former and future fighters. Somewhere between 12,000 and 25,000 of these volunteers came from Saudi Arabia.[174] Saudi Arabia and the other conservative Gulf monarchies also provided considerable financial support to the jihad — $600 million a year by 1982.[175]

By 1989, Soviet troops had withdrawn and within a few years the pro-Soviet regime in Kabul had collapsed.[citation needed]

This Saudi/Wahhabi religious triumph further stood out in the Muslim world because many Muslim-majority states (and the PLO) were allied with the Soviet Union and did not support the Afghan jihad.[176] But many jihad volunteers (most famously Osama bin Laden) returning home to Saudi and elsewhere were often radicalized by Islamic militants who were “much more extreme than their Saudi sponsors.”[176]

“Erosion” of Wahhabism

Grand Mosque seizure

Main article: Grand Mosque Seizure

In 1979, 400–500 Islamist insurgents, using smuggled weapons and supplies, took over the Grand mosque in Mecca, called for an overthrow of the monarchy, denounced the Wahhabi ulama as royal puppets, and announced the arrival of the Mahdi of “end time“. The insurgents deviated from Wahhabi doctrine in significant details,[177] but were also associated with leading Wahhabi ulama (Abd al-Aziz ibn Baz knew the insurgent’s leader, Juhayman al-Otaybi).[178] Their seizure of Islam‘s holiest site, the taking hostage of hundreds of hajj pilgrims, and the deaths of hundreds of militants, security forces and hostages caught in crossfire during the two-week-long retaking of the mosque, all shocked the Islamic world[179] and did not enhance the prestige of Al Saud as “custodians” of the mosque.

The incident also damaged all the prestige of the Wahhabi establishment. Saudi leadership sought and received Wahhabi fatawa to approve the military removal of the insurgents and after that to execute them.[180] But Wahhabi clerics also fell under suspicion for involvement with the insurgents.[181] In part as a consequence, Sahwa clerics influenced by Brethren’s ideas were given freer rein. Their ideology was also thought more likely to compete with the recent Islamic revolutionism/third-worldism of the Iranian Revolution.[181]

Although the insurgents were motivated by religious puritanism, the incident was not followed by a crackdown on other religious purists, but by giving greater power to the ulama and religious conservatives to more strictly enforce Islamic codes in myriad ways[182] – from the banning of women’s images in the media to adding even more hours of Islamic studies in school and giving more power and money to the religious police to enforce conservative rules of behaviour.[183][184][185]

1990 Gulf War

In August 1990 Iraq invaded and annexed Kuwait. Concerned that Saddam Hussein might push south and seize its own oil fields, Saudis requested military support from the US and allowed tens of thousands of US troops to be based in the Kingdom to fight Iraq.[186]

But what “amounted to seeking infidels’ assistance against a Muslim power” was difficult to justify in terms of Wahhabi doctrine.[187][188]

Again Saudi authorities sought and received a fatwa from leading Wahhabi ulama supporting their action. The fatwa failed to persuade many conservative Muslims and ulama who strongly opposed US presence, including the Muslim Brotherhood-supported the Sahwah “Awakening” movement that began pushing for political change in the Kingdom.[189] Outside the kingdom, Islamist/Islamic revival groups that had long received aid from Saudi and had ties with Wahhabis (Arab jihadists, Pakistani and Afghan Islamists) supported Iraq, not Saudi.[190]

During this time and later, many in the Wahhabi/Salafi movement (such as Osama bin Laden) not only no longer looked to the Saudi monarch as an emir of Islam, but supported his overthrow, focusing on jihad (Salafist jihadists) against the US and (what they believe are) other enemies of Islam.[191][192] (This movement is sometimes called neo-Wahhabi or neo-salafi.[57][193])

After 9/11

The 2001 9/11 attacks on Saudi’s putative ally, the US, that killed almost 3,000 people and caused at least $10 billion in property and infrastructure damage[194] were assumed by many, at least outside the kingdom, to be “an expression of Wahhabism”, since the Al-Qaeda leader Osama bin Laden and most of the 9/11 hijackers were Saudi nationals.[195] A backlash in the formerly hospitable US against the kingdom focused on its official religion that came to be considered by “some … a doctrine of terrorism and hate.”[89]

Inside the kingdom, Crown Prince Abdullah addressed the country’s religious, tribal, business and media leadership following the attacks in a series of televised gatherings calling for a strategy to correct what has gone wrong. According to author Robert Lacey, the gatherings and later articles and replies by a top cleric, Abdullah Turki, and two top Al Saud princes, Prince Turki Al-Faisal, Prince Talal bin Abdul Aziz, served as an occasion to sort out who had the ultimate power in the kingdom – the Al Saud dynasty and not the ulema. It was declared that it has always been the role of executive rulers in Islamic history to exercise power and the job of the religious scholars to advise, never to govern.[196]

In 2003–04, Saudi Arabia saw a wave of Al-Qaeda-related suicide bombings, attacks on Non-Muslim foreigners (about 80% of those employed in the Saudi private sector are foreign workers[197] and constitute about 30% of the country’s population[198]) and gun battles between Saudi security forces and militants. One reaction to the attacks was a trimming back of the Wahhabi establishment’s domination of religion and society. “National Dialogues” were held that “included Shiites, Sufis, liberal reformers, and professional women.”[199] In 2009, as part of what some called an effort to “take on the ulema and reform the clerical establishment”, King Abdullah issued a decree that only “officially approved” religious scholars would be allowed to issue fatwas in Saudi Arabia. The king also expanded the Council of Senior Scholars (containing officially approved religious scholars) to include scholars fromSunni schools of Islamic jurisprudence other than the Hanbali madhabShafi’i, Hanafi and Maliki schools.[200]

Relations with the Muslim Brotherhood have deteriorated steadily. After 9/11, the then interior minister Prince Nayef, blamed the Brotherhood for extremism in the kingdom,[201] and he declared it guilty of “betrayal of pledges and ingratitude” and “the source of all problems in the Islamic world”, after it was elected to power in Egypt.[202] In March 2014 the Saudi government declared the Brotherhood a “terrorist organization”.[186]

In April 2016, Saudi Arabia has stripped its religious police, who enforce Islamic law on the society and known as the Commission for the Promotion of Virtue and Prevention of Vice), from their power to follow, chase, stop, question, verify identification, or arrest any suspected persons when carrying out duties. They are asked to only report suspicious behaviour to regular police and anti-drug units, who will decide whether to take the matter further.[203][204]

Memoirs of Mr. Hempher

A widely circulated but discredited apocryphal description of the founding of Wahhabism[205][206] known as Memoirs of Mr. Hempher, The British Spy to the Middle East (other titles have been used),[207] alleges that a British agent named Hempher was responsible for creation of Wahhabism. In the “memoir”, Hempher corrupts Muhammad ibn Abd al-Wahhab, manipulating him[208] to preach his new interpretation of Islam for the purpose of sowing dissension and disunity among Muslims so that “We, the English people, … may live in welfare and luxury.”[207]

Practices

As a religious revivalist movement that works to bring Muslims back from what it believes are foreign accretions that have corrupted Islam,[209] and believes that Islam is a complete way of life and so has prescriptions for all aspects of life, Wahhabism is quite strict in what it considers Islamic behavior. As a result, it has been described as the “strictest form of Sunni Islam”.[210]

This does not mean however, that all adherents agree on what is required or forbidden, or that rules have not varied by area or changed over time. In Saudi Arabia the strict religious atmosphere of Wahhabi doctrine is visible in the conformity in dress, public deportment, and public prayer,[211] and makes its presence felt by the wide freedom of action of the “religious police“, clerics in mosques, teachers in schools, and judges (who are religious legal scholars) in Saudi courts.[212]

Commanding right and forbidding wrong

Wahhabism is noted for its policy of “compelling its own followers and other Muslims strictly to observe the religious duties of Islam, such as the five prayers”, and for “enforcement of public morals to a degree not found elsewhere”.[213]

While other Muslims might urge abstention from alcohol, modest dress, and salat prayer, for Wahhabis prayer “that is punctual, ritually correct, and communally performed not only is urged but publicly required of men.” Not only is wine forbidden, but so are “all intoxicating drinks and other stimulants, including tobacco.” Not only is modest dress prescribed, but the type of clothing that should be worn, especially by women (a black abaya, covering all but the eyes and hands) is specified.[75]

Following the preaching and practice of Abdul Wahhab that coercion should be used to enforce following of sharia, an official committee has been empowered to “Command the Good and Forbid the Evil” (the so-called “religious police”)[213][214] in Saudi Arabia – the one country founded with the help of Wahhabi warriors and whose scholars and pious[citation needed] dominate many aspects of the Kingdom’s life. Committee “field officers” enforce strict closing of shops at prayer time, segregation of the sexes, prohibition of the sale and consumption of alcohol, driving of motor vehicles by women, and other social restrictions.[215]

A large number of practices have been reported forbidden by Saudi Wahhabi officials, preachers or religious police. Practices that have been forbidden as Bida’a (innovation) or shirk and sometimes “punished by flogging” during Wahhabi history include performing or listening to music, dancing, fortune telling, amulets, television programs (unless religious), smoking, playing backgammon, chess, or cards, drawing human or animal figures, acting in a play or writing fiction (both are considered forms of lying), dissecting cadavers (even in criminal investigations and for the purposes of medical research), recorded music played over telephones on hold or the sending of flowers to friends or relatives who are in the hospital.[121][216][217][218][219][220] Common Muslim practices Wahhabis believe are contrary to Islam include listening to music in praise of Muhammad, praying to God while visiting tombs (including the tomb of Muhammad), celebrating mawlid (birthday of the Prophet),[221] the use of ornamentation on or in mosques.[222] The driving of motor vehicles by women is allowed in every country but Wahhabi-dominated Saudi Arabia[223] and the famously strict Taliban practiced dream interpretation is discouraged by Wahhabis.[224]

Wahhabism emphasizes “Thaqafah Islamiyyah” or Islamic culture and the importance of avoiding non-Islamic cultural practices and non-Muslim friendship no matter how innocent these may appear,[225][226] on the grounds that the Sunna forbids imitating non-Muslims.[227] Foreign practices sometimes punished and sometimes simply condemned by Wahhabi preachers as unIslamic, include celebrating foreign days (such as Valentine’s Day[228] orMothers Day[225][227]) shaving, cutting or trimming of beards,[229] giving of flowers,[230] standing up in honor of someone, celebrating birthdays (including the Prophet’s), keeping or petting dogs.[219] Wahhabi scholars have warned against taking non-Muslims as friends, smiling at or wishing them well on their holidays.[71]

Wahhabis are not in unanimous agreement on what is forbidden as sin. Some Wahhabi preachers or activists go further than the official Saudi Arabian Council of Senior Scholars in forbidding (what they believe to be) sin. Several wahhabis have declared football forbidden for a variety of reasons including it is a non-Muslim, foreign practice, because of the revealing uniforms and because of the foreign non-Muslim language used in matches.[231][232] The Saudi Grand Mufti, on the other hand has declared football permissible (halal). [233]

Senior Wahhabi leaders in Saudi Arabia have determined that Islam forbids the traveling or working outside the home by a woman without their husband’s permission – permission which may be revoked at any time – on the grounds that the different physiological structures and biological functions of the different genders mean that each sex is assigned a different role to play in the family.[234] As mentioned before, Wahhabism also forbids the driving of motor vehicles by women. Sexual intercourse out of wedlock may be punished with beheading[235] although sex out of wedlock is permissible with a slave women (Prince Bandar bin Sultan was the product of “a brief encounter” between his father Prince Sultan bin Abdul Aziz – the Saudi defense minister for many years – and “his slave, a black servingwoman”),[236] or was before slavery was banned in Saudi Arabia in 1962.[237]

Despite this strictness, senior Wahhabi scholars of Islam in the Saudi kingdom have made exceptions in ruling on what is haram. Foreign non-Muslim troops are forbidden in Arabia, except when the king needed them to confront Saddam Hussein in 1990; gender mixing of men and women is forbidden, and fraternization with non-Muslims is discouraged, but not at King Abdullah University of Science and Technology (KAUST). Movie theaters and driving by women are forbidden, except at the ARAMCO compound in eastern Saudi, populated by workers for the company that provides almost all the government’s revenue. The exceptions made at KAUST are also in effect at ARAMCO.[238]

More general rules of what is permissible have changed over time. Abdul-Aziz Ibn Saud imposed Wahhabi doctrines and practices “in a progressively gentler form” as his early 20th-century conquests expanded his state into urban areas, especially the Hejab.[239] After vigorous debate Wahhabi religious authorities in Saudi Arabia allowed the use of paper money (in 1951), the abolition of slavery (in 1962), education of females (1964), and use of television (1965).[237] Music, the sound of which once might have led to summary execution, is now commonly heard on Saudi radios. [239] Minarets for mosques and use of funeral markers, which were once forbidden, are now allowed. Prayer attendance which was once enforced by flogging, is no longer.[240]

Appearance

The uniformity of dress among men and women in Saudi Arabia (compared to other Muslim countries in the Middle East) has been called a “striking example of Wahhabism’s outward influence on Saudi society”, and an example of the Wahhabi belief that “outward appearances and expressions are directly connected to one’s inward state.”[222] The “long, white flowing thobe” worn by men of Saudi Arabia has been called the “Wahhabi national dress”.[241]Red-and-white checkered or white head scarves known as Ghutrah are worn. In public women are required to wear a black abaya or other black clothing that covers every part of their body other than hands and eyes.

A “badge” of a particularly pious Salafi or Wahhabi man is a robe too short to cover the ankle, an untrimmed beard,[242] and no cord (Agal) to hold the head scarf in place.[243] The warriors of the Ikhwan Wahhabi religious militia wore a white turban in place of an agal.[244]

Wahhabiyya mission

Wahhabi mission, or Dawah Wahhabiyya, is to spread purified Islam through the world, both Muslim and non-Muslim. [245] Tens of billions of dollars have been spent by the Saudi government and charities on mosques, schools, education materials, scholarships, throughout the world to promote Islam and the Wahhabi interpretation of it. Tens of thousands of volunteers[174] and several billion dollars also went in support of the jihad against the atheist communist regime governing Muslim Afghanistan.[175]

Regions

Wahhabism originated in the Najd region, and its conservative practices have stronger support there than in regions in the kingdom to the east or west of it.[246][247][248] Glasse credits the softening of some Wahhabi doctrines and practices on the conquest of the Hejaz region “with its more cosmopolitan traditions and the traffic of pilgrims which the new rulers could not afford to alienate”.[239]

The only other country “whose native population is Wahhabi and that adheres to the Wahhabi creed”, is the small gulf monarchy of Qatar,[249][250] whose version of Wahhabism is notably less strict. Unlike Saudi Arabia, Qatar made significant changes in the 1990s. Women are now allowed to drive and travel independently; non-Muslims are permitted to consume alcohol and pork. The country sponsors a film festival, has “world-class art museums”, hosts Al Jazeera news service, will hold the 2022 football World Cup, and has no religious force that polices public morality. Qatari’s attribute its different interpretation of Islam to the absence of an indigenous clerical class and autonomous bureaucracy (religious affairs authority, endowments, Grand Mufti), the fact that Qatari rulers do not derive their legitimacy from such a class.[250][251]

Views

Adherents to the Wahhabi movement identify as Sunni Muslims.[252] The primary Wahhabi doctrine is affirmation of the uniqueness and unity of God (Tawhid),[22][253] and opposition toshirk (violation of tawhid – “the one unforgivable sin”, according to Ibn Abd Al-Wahhab).[254] They call for adherence to the beliefs and practices of the salaf (exemplary early Muslims). They strongly oppose what they consider to be heteredox doctrines, particularly those held by the vast majority of Sunnis and Shiites,[255] and practices such as the veneration of Prophets and saints in the Islamic tradition. They emphasize reliance on the literal meaning of the Quran and hadith, rejecting rationalistic theology (kalam). Wahhabism has been associated with the practice of takfir (labeling Muslims who disagree with their doctrines as apostates). Adherents of Wahhabism are favourable to derivation of new legal rulings (ijtihad) so long as it is true to the essence of the Quran, Sunnah and understanding of the salaf.[256]

Theology

In theology Wahhabism is closely aligned with the Athari (traditionalist) school, which represents the prevalent theological position of the Hanbali school of law.[257][258] Athari theology is characterized by reliance on the zahir (apparent or literal) meaning of the Quran and hadith, and opposition to the rational argumentation in matters of belief favored by Ash’ari andMaturidi theology.[259][260] However, Wahhabism diverges in some points of theology from other Athari movements.[261] These include a zealous tendency toward takfir, which bears a resemblance to the Kharijites.[261][262] Another distinctive feature is a strong opposition to mysticism.[261] Although it is typically attributed to the influence of Ibn Taymiyyah, Jeffry Halverson argues that Ibn Taymiyyah only opposed what he saw as Sufi excesses and never mysticism in itself, being himself a member of the Qadiriyyah Sufi order.[261] DeLong-Bas writes that Ibn Abd al-Wahhab did not denounce Sufism or Sufis as a group, but rather attacked specific practices which he saw as inconsistent with the Quran and hadith.[263]

Ibn Abd al-Wahhab considered some beliefs and practices of the Shia to violate the doctrine of monotheism.[264] According to DeLong-Bas, in his polemic against the “extremistRafidah sect of Shiis”, he criticized them for assigning greater authority to their current leaders than to Muhammad in interpreting the Quran and sharia, and for denying the validity of the consensus of the early Muslim community.[264] He also believed that the Shia doctrine of infallibility of the imams constituted associationism with God.[264]

David Commins describes the “pivotal idea” in Ibn Abd al-Wahhab’s teaching as being that “Muslims who disagreed with his definition of monotheism were not … misguided Muslims, but outside the pale of Islam altogether.” This put Ibn Abd al-Wahhab’s teaching at odds with that of most Muslims through history who believed that the “shahada” profession of faith (“There is no god but God, Muhammad is his messenger”) made one a Muslim, and that shortcomings in that person’s behavior and performance of other obligatory rituals rendered them “a sinner”, but “not an unbeliever.”

Muhammad ibn Abd al-Wahhab did not accept that view. He argued that the criterion for one’s standing as either a Muslim or an unbeliever was correct worship as an expression of belief in one God. … any act or statement that indicates devotion to a being other than God is to associate another creature with God’s power, and that is tantamount to idolatry (shirk). Muhammad ibn Abd al-Wahhab included in the category of such acts popular religious practices that made holy men into intercessors with God. That was the core of the controversy between him and his adversaries, including his own brother.[265]

In Ibn Abd al-Wahhab‘s major work, a small book called Kitab al-Tawhid, he states that worship in Islam is limited to conventional acts of worship such as the five daily prayers (salat); fasting for Ramadan (Sawm); Dua(supplication); Istia’dha (seeking protection or refuge); Ist’ana (seeking help), and Istigatha to Allah (seeking benefits and calling upon Allah alone). Worship beyond this – making du’a or tawassul – are acts of shirk and in violation of the tenets of Tawhid (montheism).[266][page needed][267]

Ibn Abd al-Wahahb’s justification for considering majority of Muslims of Arabia to be unbelievers, and for waging war on them, can be summed up as his belief that the original pagans the prophet Muhammad fought “affirmed that God is the creator, the sustainer and the master of all affairs; they gave alms, they performed pilgrimage and they avoided forbidden things from fear of God”. What made them pagans whose blood could be shed and wealth plundered was that “they sacrificed animals to other beings; they sought the help of other beings; they swore vows by other beings.” Someone who does such things even if their lives are otherwise exemplary is not a Muslim but an unbeliever (as Ibn Abd al-Wahahb believed). Once such people have received the call to “true Islam”, understood it and then rejected it, their blood and treasure are forfeit.[268][269]

This disagreement between Wahhabis and non-Wahhabi Muslims over the definition of worship and monotheism has remained much the same since 1740, according to David Commins,[265] although, according to Saudi writer and religious television show host Abdul Aziz Qassim, as of 2014, “there are changes happening within the [Wahhabi] doctrine and among its followers.”[53]

According to another source, defining aspects of Wahhabism include a very literal interpretation of the Quran and Sunnah and a tendency to reinforce local practices of the Najd.[270]

Whether the teachings of Muhammad ibn Abd al-Wahhab included the need for social renewal and “plans for socio-religious reform of society” in the Arabian Peninsula, rather than simply a return to “ritual correctness and moral purity”, is disputed.[271][272]

Jurisprudence (fiqh)

Of the four major sources in Sunni fiqh – the Quran, the Sunna, consensus (ijma), and analogical reasoning (qiyas) – Ibn Abd al-Wahhab’s writings emphasized the Quran and Sunna. He used ijma only “in conjunction with its corroboration of the Quran and hadith”[273] (and giving preference to the ijma of Muhammad’s companions rather than the ijma of legal specialists after his time), and qiyas only in cases of extreme necessity.[274] He rejected deference to past juridical opinion (taqlid) in favor of independent reasoning (ijtihad), and opposed using local customs.[275] He urged his followers to “return to the primary sources” of Islam in order “to determine how the Quran and Muhammad dealt with specific situations”,[276] when using ijtihad. According to Edward Mortimer, it was imitation of past juridical opinion in the face of clear contradictory evidence from hadith or Qur’anic text that Ibn Abd al-Wahhab condemned.[277] Natana DeLong-Bas writes that the Wahhabi tendency to consider failure to abide by Islamic law as equivalent to apostasy was based on the ideology of Ibn Taymiyya rather than Ibn Abd al-Wahhab’s preaching and emerged after the latter’s death.[278]

According to an expert on law in Saudi Arabia (Frank Vogel), Ibn Abd al-Wahhab himself “produced no unprecedented opinions”. The “Wahhabis’ bitter differences with other Muslims were not over fiqh rules at all, but over aqida, or theological positions”.[279] Scholar David Cummings also states that early disputes with other Muslims did not center on fiqh, and that the belief that the distinctive character of Wahhabism stems from Hanbali legal thought is a “myth”.[280]

Some scholars are ambivalent as to whether Wahhabis belong to the Hanbali legal school. The Encyclopedia of Islam and the Muslim World maintains Wahhabis “rejected all jurisprudence that in their opinion did not adhere strictly to the letter of the Qur’an and the hadith”.[281] Cyril Glasse’s New Encyclopedia of Islam states that “strictly speaking”, Wahhabis “do not see themselves as belonging to any school,”[282] and that in doing so they correspond to the ideal aimed at by Ibn Hanbal, and thus they can be said to be of his ‘school’.[283] [284] According to DeLong-Bas, Ibn Abd al-Wahhab never directly claimed to be a Hanbali jurist, warned his followers about the dangers of adhering unquestionably to fiqh, and did not consider “the opinion of any law school to be binding.”[285] He did, however, follow the Hanbali methodology of judging everything not explicitly forbidden to be permissible, avoiding the use of analogical reasoning, and taking public interest and justice into consideration.[285]

Loyalty and disassociation

According to various sources—scholars,[47][286][287] [288] [289][290] former Saudi students, [291] Arabic-speaking/reading teachers who have had access to Saudi text books, [292] and journalists[293] – Ibn `Abd al Wahhab and his successors preach that theirs is the one true form of Islam. According to a doctrine known as al-wala` wa al-bara` (literally, “loyalty and disassociation”), Abd al-Wahhab argued that it was “imperative for Muslims not to befriend, ally themselves with, or imitate non-Muslims or heretical Muslims”, and that this “enmity and hostility of Muslims toward non-Muslims and heretical had to be visible and unequivocal”.[294][295] Even as late as 2003, entire pages in Saudi textbooks were devoted to explaining to undergraduates that all forms of Islam except Wahhabism were deviation,[292] although, according to one source (Hamid Algar) Wahhabis have “discreetly concealed” this view from other Muslims outside Saudi Arabia “over the years”.[287][296]

In reply, the Saudi Arabian government “has strenuously denied the above allegations”, including that “their government exports religious or cultural extremism or supports extremist religious education.”[297]

Politics

According to ibn Abdal-Wahhab there are three objectives for Islamic government and society: “to believe in Allah, enjoin good behavior, and forbid wrongdoing.” This doctrine has been sustained in missionary literature, sermons, fatwa rulings, and explications of religious doctrine by Wahhabis since the death of ibn Abdal-Wahhab.[75] Ibn Abd al-Wahhab saw a role for the imam, “responsible for religious matters”, and the amir, “in charge of political and military issues”.[298] (In Saudi history the imam has not been a religious preacher or scholar, but Muhammad ibn Saud[299] and subsequent Saudi rulers.[64][300])

He also taught that the Muslim ruler is owed unquestioned allegiance as a religious obligation from his people so long as he leads the community according to the laws of God. A Muslim must present a bayah, or oath of allegiance, to a Muslim ruler during his lifetime to ensure his redemption after death.[75][301] Any counsel given to a ruler from community leaders or ulama should be private, not through public acts such as petitions, demonstrations, etc. [302] [303] (This strict obedience can become problematic if a dynastic dispute arises and someone rebelling against the ruler succeeds and becomes the ruler, as happened in the late 19th century at the end of the second al-Saud state.[304] Is the successful rebel a ruler to be obeyed, or a usurper?[305])

While this gives the king wide power, respecting shari’a does impose limits, such as giving qadi (Islamic judges) independence. This means not interfering in their deliberations, but also not codifying laws, following precedents or establishing a uniform system of law courts – both of which violate the qadi’s independence.[306]

Wahhabis have traditionally given their allegiance to the House of Saud, but a movement of “Salafi jihadis” has developed among those who believe Al Saud has abandoned the laws of God.[191][192] According to Zubair Qamar, while the “standard view” is that “Wahhabis are apolitical and do not oppose the State”, there is/was another “strain” of Wahhabism that “found prominence among a group of Wahhabis after the fall of the second Saudi State in the 1800s”, and post 9/11 is associated with Jordanian/Palestinian scholar Abu Muhammad al-Maqdisi and “Wahhabi scholars of the ‘Shu’aybi‘ school”.[307]

Wahhabis share the belief of Islamists such as the Muslim Brotherhood in Islamic dominion over politics and government and the importance of dawah (proselytizing or preaching of Islam) not just towards non-Muslims but towards erroring Muslims. However Wahhabi preachers are conservative and do not deal with concepts such as social justice, anticolonialism, or economic equality, expounded upon by Islamist Muslims.[308] Ibn Abdul Wahhab’s original pact promised whoever championed his message, ‘will, by means of it, rule and lands and men.'”[28]

Population

One of the more detailed estimates of religious population in the Arabic Gulf is by Mehrdad Izady who estimates, “using cultural and not confessional criteria”, only 4.56 million Wahhabis in the Persian Gulf region, about 4 million from Saudi Arabia, (mostly the Najd), and the rest coming overwhelmingly from the Emirates and Qatar.[30] Most Sunni Qataris are Wahhabis (46.9% of all Qataris)[30] and 44.8% of Emiratis are Wahhabis,[30] 5.7% of Bahrainisare Wahhabis, and 2.2% of Kuwaitis are Wahhabis.[30] They account for roughly 0.5% of the world’s Muslim population.[309]

Notable leaders

There has traditionally been a recognized head of the Wahhabi “religious estate”, often a member of Al ash-Sheikh (a descendant of Muhammad ibn Abd al-Wahhab) or related to another religious head. For example, Abd al-Latif was the son of Abd al-Rahman ibn Hasan.

  • Muhammad ibn Abd al-Wahhab (1703–1792) was the founder of the Wahhabi movement.[310][311]
  • Abd Allah ibn Muhammad ibn Muhammad ibn Abd al-Wahhab (1752–1826) was the head of Wahhabism after his father retired from public life in 1773. After the fall of the first Saudi emirate, Abd Allah went into exile in Cairo where he died.[310]
  • Sulayman ibn Abd Allah (1780–1818) was a grandson of Muhammad ibn Abd al-Wahhab and author of an influential treatise that restricted travel to and residing in land of idolaters (i.e. land outside of the Wahhabi area).[310]
  • Abd al-Rahman ibn Hasan (1780–1869) was head of the religious estate in the second Saudi emirate.[310]
  • Abd al-Latif ibn Abd al-Rahman (1810–1876) Head of religious estate in 1860 and early 1870s.[310]
  • Abd Allah ibn Abd al-Latif Al ash-Sheikh (1848–1921) was the head of religious estate during period of Rashidi rule and the early years of King Abd al-Aziz ibn Saud.[310]
  • Muhammad ibn Ibrahim Al ash-Sheikh (1893–1969) was the head of Wahhabism in mid twentieth century. He has been said to have “dominated the Wahhabi religious estate and enjoyed unrivaled religious authority.”[312]
  • Ghaliyya al-Wahhabiyya was a female military leader who defended Mecca against recapture by Ottoman forces.

In more recent times, a couple of Wahhabi clerics have risen to prominence that have no relation to ibn Abd al-Wahhab.

  • Abdul Aziz Bin Baz (1910–1999), has been called “the most prominent proponent” of Wahhabism during his time.[313]
  • Muhammad ibn al-Uthaymeen (1925–2001), another “giant”. According to David Dean Commins, no one “has emerged” with the same “degree of authority in the Saudi religious establishment” since their deaths.[313]

International influence and propagation

Explanation for influence

Khaled Abou El Fadl attributed the appeal of Wahhabism to some Muslims as stemming from

  • Arab nationalism, which followed the Wahhabi attack on the Ottoman Empire
  • Reformism, which followed a return to Salaf (as-Salaf aṣ-Ṣāliḥ);
  • Destruction of the Hejaz Khilafa in 1925;
  • Control of Mecca and Medina, which gave Wahhabis great influence on Muslim culture and thinking;
  • Oil, which after 1975 allowed Wahhabis to promote their interpretations of Islam using billions from oil export revenue.[314]

Scholar Gilles Kepel, agrees that the tripling in the price of oil in the mid-1970s and the progressive takeover of Saudi Aramco in the 1974–1980 period, provided the source of much influence of Wahhabism in the Islamic World.

… the financial clout of Saudi Arabia had been amply demonstrated during the oil embargo against the United States, following the Arab-Israeli war of 1973. This show of international power, along with the nation’s astronomical increase in wealth, allowed Saudi Arabia’s puritanical, conservative Wahhabite faction to attain a preeminent position of strength in the global expression of Islam. Saudi Arabia’s impact on Muslims throughout the world was less visible than that of Khomeini]s Iran, but the effect was deeper and more enduring. …. it reorganized the religious landscape by promoting those associations and ulemas who followed its lead, and then, by injecting substantial amounts of money into Islamic interests of all sorts, it won over many more converts. Above all, the Saudis raised a new standard – the virtuous Islamic civilization – as foil for the corrupting influence of the West.[84]

Funding factor

Estimates of Saudi spending on religious causes abroad include “upward of $100 billion”;[315] between $2 and 3 billion per year since 1975 (compared to the annual Soviet propaganda budget of $1 billion/year);[316] and “at least $87 billion” from 1987–2007.[317]

Its largesse funded an estimated “90% of the expenses of the entire faith”, throughout the Muslim World, according to journalist Dawood al-Shirian.[318] It extended to young and old, from children’s madrasas to high-level scholarship.[319] “Books, scholarships, fellowships, mosques” (for example, “more than 1,500 mosques were built from Saudi public funds over the last 50 years”) were paid for.[320] It rewarded journalists and academics, who followed it and built satellite campuses around Egypt for Al Azhar, the oldest and most influential Islamic university.[167] Yahya Birt counts spending on “1,500 mosques, 210 Islamic centres and dozens of Muslim academies and schools”.[316][321]

This financial aid has done much to overwhelm less strict local interpretations of Islam, according to observers like Dawood al-Shirian and Lee Kuan Yew,[318] and has caused the Saudi interpretation (sometimes called “petro-Islam”[322]) to be perceived as the correct interpretation—or the “gold standard” of Islam—in many Muslims’ minds.[323][324]

Militant and political Islam

According to counter-terrorism scholar Thomas F. Lynch III, Sunni extremists perpetrated about 700 terror attacks killing roughly 7,000 people from 1981–2006.[325] What connection, if any, there is between Wahhabism and theJihadi Salafis such as Al-Qaeda who carried out these attacks, is disputed.

Natana De Long-Bas, senior research assistant at the Prince Alwaleed Center for Muslim-Christian Understanding at Georgetown University, argues:

The militant Islam of Osama bin Laden did not have its origins in the teachings of Ibn Abd-al-Wahhab and was not representative of Wahhabi Islam as it is practiced in contemporary Saudi Arabia, yet for the media it came to define Wahhabi Islam during the later years of bin Laden’s lifetime. However “unrepresentative” bin Laden’s global jihad was of Islam in general and Wahhabi Islam in particular, its prominence in headline news took Wahhabi Islam across the spectrum from revival and reform to global jihad.[326]

Noah Feldman distinguishes between what he calls the “deeply conservative” Wahhabis and what he calls the “followers of political Islam in the 1980s and 1990s,” such as Egyptian Islamic Jihad and later Al-Qaeda leaderAyman al-Zawahiri. While Saudi Wahhabis were “the largest funders of local Muslim Brotherhood chapters and other hard-line Islamists” during this time, they opposed jihadi resistance to Muslim governments and assassination of Muslim leaders because of their belief that “the decision to wage jihad lay with the ruler, not the individual believer”.[327]

Karen Armstrong states that Osama bin Laden, like most extremists, followed the ideology of Sayyid Qutb, not “Wahhabism”.[328]

More recently the self-declared “Islamic State” in Iraq and Syria headed by Abu Bakr al-Baghdadi has been described as both more violent than al-Qaeda and more closely aligned with Wahhabism.

For their guiding principles, the leaders of the Islamic State, also known as ISIS or ISIL, are open and clear about their almost exclusive commitment to the Wahhabi movement of Sunni Islam. The group circulates images of Wahhabi religious textbooks from Saudi Arabia in the schools it controls. Videos from the group’s territory have shown Wahhabi texts plastered on the sides of an official missionary van.[329]

According to scholar Bernard Haykel, “for Al Qaeda, violence is a means to an ends; for ISIS, it is an end in itself.” Wahhabism is the Islamic State’s “closest religious cognate.”[329]

The Sunni militant groups worldwide that are associated with the Wahhabi ideology include: Al-Shabaab, Ansar Dine, Al-Qaeda, Boko Haram, and ISIS.[citation needed]

Criticism and controversy

Criticism by other Muslims

Among the criticism, or comments made by critics, of the Wahhabi movement are:

  • That it is not so much strict and uncompromising as aberrant,[330] going beyond the bounds of Islam in its restricted definition of tawhid (monotheism), and much too willing to commit takfir (declare non-Muslim and subject to execution) Muslims it found in violation of Islam[331] (in the second Wahhabi-Saudi jihad/conquest of the Arabian peninsula, an estimated 400,000 were killed or wounded according to some estimates[119][120][121][122]);
  • That bin Saud’s agreement to wage jihad to spread Ibn Abdul Wahhab’s teachings had more to do with traditional Najd practice of raiding – “instinctive fight for survival and appetite for lucre” – than with religion;[332]
  • That it has no connection to other Islamic revival movements;[333]
  • That unlike other revivalists, its founder Abd ul-Wahhab showed little scholarship – writing little and making even less commentary;[334]
  • That its rejection of the “orthodox” belief in saints, which had become a cardinal doctrine in Sunni Islam very early on,[335][336][337] represents a departure from something which has been an “integral part of Islam … for over a millennium.”[338][339] In this connection, mainstream Sunni scholars also critique the Wahhabi citing of Ibn Taymiyyah as an authority when Ibn Taymiyyah himself adhered to the belief in the existence of saints;[340]
  • That its contention towards visiting the tombs and shrines of prophets and saints and the seeking of their intercession, violate tauhid al-‘ibada (directing all worship to God alone) has no basis in tradition, in consensus or inhadith, and that even if it did, it would not be grounds for excluding practitioners of ziyara and tawassul from Islam;[331]
  • That its use of Ibn Hanbal, Ibn al-Qayyim, and even Ibn Taymiyyah‘s name to support its stance is inappropriate, as it is historically known that all three of these men revered many aspects of Sufism, save that the latter two critiqued certain practices among the Sufis of their time. Those who criticize this aspect of Wahhabism often refer to the group’s use of Ibn Hanbal’s name to be a particularly egregious error, arguing that the jurist’s love for the relics of Muhammad, for the intercession of the Prophet, and for the Sufis of his time is well established in Islamic tradition;[341]
  • That historically Wahhabis have had a suspicious willingness to ally itself with non-Muslim powers (specifically America and Britain), and in particular to ignore the encroachments into Muslim territory of a non-Muslim imperial power (the British) while waging jihad and weakening the Muslim Caliphate of the Ottomans;[342][343] and
  • That Wahhabi strictness in matters of hijab and separation of the sexes has led not to a more pious and virtuous Saudi Arabia, but to a society showing a very un-Islamic lack of respect towards women.

Initial opposition

The first people to oppose Muhammad Ibn Abd al-Wahhab were his father Abd al-Wahhab and his brother Salman Ibn Abd al-Wahhab who was an Islamic scholar and qadi. Ibn Abd al-Wahhab’s brother wrote a book in refutation of his brother’s new teachings, called: “The Final Word from the Qur’an, the Hadith, and the Sayings of the Scholars Concerning the School of Ibn `Abd al-Wahhab”, also known as: “Al-Sawa`iq al-Ilahiyya fi Madhhab al-Wahhabiyya” (“The Divine Thunderbolts Concerning the Wahhabi School”).[344]

In “The Refutation of Wahhabism in Arabic Sources, 1745–1932”,[344] Hamadi Redissi provides original references to the description of Wahhabis as a divisive sect (firqa) and outliers (Kharijites) in communications between Ottomans and Egyptian Khedive Muhammad Ali. Redissi details refutations of Wahhabis by scholars (muftis); among them Ahmed Barakat Tandatawin, who in 1743 describes Wahhabism as ignorance (Jahala).

Shi’a opposition

Al-Baqi’ mausoleum reportedly contained the bodies of Hasan ibn Ali (a grandson ofMuhammad) and Fatimah (the daughter of Muhammad).

In 1801 and 1802, the Saudi Wahhabis under Abdul Aziz ibn Muhammad ibn Saud attacked and captured the holy Shia cities of Karbala and Najaf in Iraq and destroyed the tombs ofHusayn ibn Ali who is the grandson of Muhammad, and Ali (Ali bin Abu Talib), the son-in-law of Muhammad (see: Saudi sponsorship mentioned previously). In 1803 and 1804 the Saudis captured Mecca and Madinah and demolished various tombs of Ahl al-Bayt and Sahabah, ancient monuments, ruins according to Wahhabis, they “removed a number of what were seen as sources or possible gateways to polytheism or shirk” – such as the tomb of Fatimah, the daughter of Muhammad. In 1998 the Saudis bulldozed and poured gasoline over the grave of Aminah bint Wahb, the mother of Muhammad, causing resentment throughout the Muslim World.[345][346][347]

Shi’a Muslims complain that Wahhabis and their teachings are a driving force behind sectarian violence and anti-Shia targeted killings in many countries such as Iraq, Pakistan, Afghanistan, Bahrain, Yemen. Worldwide Saudi run, sponsored mosques and Islamic schools teach Wahhabi version of the Sunni Islam that labels Shia Muslims, Sufis, Christians, Jews and others as either apostates or infidels, thus paving a way for armed jihad against them by any means necessary till their death or submission to the Wahhabi doctrine. Wahhabis consider Shi’ites to be the archenemies of Islam.[348][349]

Wahhabism is a major factor behind the rise of such groups as al-Qaeda, ISIS, and Boko Haram, while also inspiring movements such as the Taliban.[350][351][352]

Sunni opposition

The historical Ajyad Fortress of the Ottoman Empire above was razed in 2002 to in order to permit the construction of the Abraj Al Bait hotel complex in Mecca below.

One early rebuttal of Wahhabism, (by Sunni jurist Ibn Jirjis) argued that “Whoever declares that there is no god but God and prays toward Mecca is a believer”, supplicating the dead is permitted because it is not a form of worship but merely calling out to them, and that worship at graves is not idolatry unless the supplicant believes that buried saints have the power to determine the course of events. These arguments were specifically rejected as heretical by the Wahhabi leader at the time. [353]

The Syrian professor and scholar Dr. Muhammad Sa’id Ramadan al-Buti criticises the Salafi movement in a few of his works.[354]

Malaysia’s largest Islamic body, the National Fatwa Council, has described Wahhabism as being against Sunni teachings, Dr Abdul Shukor Husin, chairman of the National Fatwa Council, said Wahhabi followers were fond of declaring Muslims of other schools as apostates merely on the grounds that they did not conform to Wahhabi teachings.[355]

Among Sunni Muslims, the groups and organizations worldwide that oppose the Wahhabi ideology include: Al Ahbash, Al-Azhar, Ahlu Sunna Waljama’a, Barelvi, Nahdlatul Ulama,Gülen movement, and Ansar dine.[citation needed]

The Sufi Islamic Supreme Council of America founded by the Naqshbandi Sufi Shaykh Hisham Kabbani classify Wahhabism as being extremist and heretical based on Wahhabism’s role as a terrorist ideology and labelling of other Muslims, especially Sufis as polytheists, a practice known as Takfir.[356][357][358][359]

Non-religious motivations

According to at least one critic, the 1744–1745 alliance between Ibn Abdul Wahhab and the tribal chief Muhammad bin Saud to wage jihad on neighboring allegedly false-Muslims, was a “consecration” by Ibn Abdul Wahhab of bin Saud tribe’s long standing raids on neighboring oases by “renaming those raids jihad.” Part of the Najd’s “Hobbesian state of perpetual war pitted Bedouin tribes against one another for control of the scarce resources that could stave off starvation.” And a case of substituting fath, “the ‘opening’ or conquest of a vast territory through religious zeal”, for the “instinctive fight for survival and appetite for lucre.” [332]

Wahhabism in the United States

A study conducted by the NGO Freedom House found Wahhabi publications in mosques in the United States. These publications included statements that Muslims should not only “always oppose” infidels “in every way”, but “hate them for their religion … for Allah’s sake”, that democracy “is responsible for all the horrible wars… the number of wars it started in the 20th century alone is more than 130 wars,” and that Shia and certain Sunni Muslims were infidels.[360][361] In a response to the report, the Saudi government stated, “[It has] worked diligently during the last five years to overhaul its education system” but “[o]verhauling an educational system is a massive undertaking.”[362]

A review of the study by the Muslim Brotherhood affiliated[363] Institute for Social Policy and Understanding (ISPU) complained the study cited documents from only a few mosques, arguing most mosques in the U.S. are not under Wahhabi influence.[364] ISPU comments on the study were not entirely negative however, and concluded:

American-Muslim leaders must thoroughly scrutinize this study. Despite its limitations, the study highlights an ugly undercurrent in modern Islamic discourse that American-Muslims must openly confront. However, in the vigor to expose strains of extremism, we must not forget that open discussion is the best tool to debunk the extremist literature rather than a suppression of First Amendment rights guaranteed by the U.S. Constitution.[364]

Concern has been expressed over the fact that U.S. university branches, like the Georgetown School of Foreign Service and the Northwestern school of Journalism, housed in the wahabbi country of Qatar, are exposed to the extremist propaganda espoused by wahabist imams who preach at the Qatar Foundation mosque in Education City. Education City, a large campus where U.S. and European universities reside, hosted a series of religious prayers and lectures as part of a month-long annual Ramadan program in 2015. The prayers and lectures were held at the new lavish mosque in Doha’s Education City, which shares the same campus as prestigious schools in the U.S. like Texas A&M and Carnegie Mellon. Among those who attended the lectures was a Saudi preacher who has described the Charlie Hebdo massacre in Paris as “the sequel to the comedy film of 9/11 “and another cleric who says, “Jews and their helpers must be destroyed.”[365] The mosque in education city has also been known to host extremist anti-semetic wahabbi preachers who speak against “Zionist aggressors” in their sermons and called upon Allah “to count them in number and kill them completely, do not spare a [single] one of them.”[365] There are further allegations which suggest that Qatar sent professors back to America for being Jewish[366] and that students attending American Universities in Qatar are required to dress in a manner that is respectful to Wahhabism.[367]

European expansion

There has been much concern, expressed in both American and European media and scholarship, over the fact that Wahhabi countries like Saudi Arabia and Qatar have been financing mosques and buying up land all over Europe. Belgium, Ireland, France, Germany, the Netherlands, and Italy have all noted the growing influence that these Wahhabi countries have over territory and religion in Europe.[368]

The concern resonates at a local level in Europe as well. In 2016, the citizens of Brussels, Belgium overturned a 2015 decision to build a 600-person mosque next to the Qatari embassy. Fear largely emanates from the fact that Belgian citizens see the mosque as an opportunity for a Wahhabi country to exert control over Muslims in Europe, thus spreading the more extreme sect of Islam.[368]

Several articles have been written that list the Cork Islamic Cultural Center as an example of one of many properties throughout Europe, paid for by the Qatari government, in an effort to spread an extreme and intolerant form of Islam known as Wahhabism.[369][370]

The Assalam Mosque is located in Nantes, France was also a source on some controversy. Construction on the mosque began in 2009 and was completed in 2012. It is the largest mosque in its region in France. The mosque is frequently listed among examples of Qatar’s efforts to export Wahhabism, their extreme and often intolerant version of Islam, throughout Europe.[368][369]

Some of the initiatives of the Cultural Islamic Center Sesto San Giovanni in Italy, funded by Qatar Charity, have also raised concerns due to its ties to Wahhabbism. The Consortium Against Terrorist Finance (CATF) said that the mosque has a history of affiliation and cooperation with extremists and terrorists.[371] CATF notes that Qatar Charity “was named as a major financial conduit for al-Qaeda in judicial proceedings following the attacks on the U.S. Embassies in Kenya and Tanzania”, supported al-Qaeda operatives in Northern Mali, and was “heavily involved in Syria.”[371]

Munich Forum for Islam (MFI), also known as the Center for Islam in Europe-Munich (ZIEM), was another controversial initiative largely financed by the Wahhabi Gulf country of Qatar.[368] In 2013 German activists filed a lawsuit in opposition to the construction of the mosque. These activists expressed fear that the Qatari government aimed to build Mosques all over Europe to spread Wahhabism. But the government squashed the lawsuit. In addition to this 2014 ruling, another court ordered an anti-mosque protester to pay a fine for defaming Islam when the protester claimed that Wahhabi Islam is incompatible with democracy.[372]

The Islamic Cultural Center in Luxembourg was also funded by Qatar in what some note is an attempt by Qatar to spread Wahhabism in Europe.[373]

Destruction of Islam’s early historical sites

The Wahhabi teachings disapprove of “veneration of the historical sites associated with early Islam”, on the grounds that “only God should be worshiped” and “that veneration of sites associated with mortals leads to idolatry“.[374]However, critics point out that no Muslims venerate buildings or tombs as it is a shirk. Muslims visiting the resting places of Ahl al-Bayt or Sahabah still pray to Allah alone while remembering the Prophet’s companions and family members. Many buildings associated with early Islam, including mazaar, mausoleums and other artifacts have been destroyed in Saudi Arabia by Wahhabis from the early 19th century through the present day.[49][50] This practice has proved controversial and has received considerable criticism from Sufi and Shia Muslims and in the non-Muslim world.

Ironically, despite Wahhabi destruction of many Islamic, non-Islamic, and historical sites associated with the first Muslims, Prophet’s family, his companions and a strict prohibition of visiting such (including mosques), Saudis renovated the tomb of Muhammad ibn Abd al-Wahhab, turning his birthplace into a major tourist attraction and an important place of visitation within the kingdom’s modern borders.[375]

See also

https://en.wikipedia.org/wiki/Wahhabism

Dore Gold

From Wikipedia, the free encyclopedia
Dore Gold
דורי גולד
Dgold-05-master.jpg
11th Israel Ambassador to the United Nations
In office
1997–1999
Preceded by Gad Yaacobi
Succeeded by Yehuda Lancry
Personal details
Born 1953 (age 63–64)
Hartford, Connecticut, U.S.

Dore Gold (Hebrew: דורי גולד‎‎, born 1953) is an Israeli diplomat who has served in various positions under several Israeli governments. He is the current President of the Jerusalem Center for Public Affairs. He was also an advisor to the former Israeli Prime Minister Ariel Sharon and to Prime Minister Benjamin Netanyahu during his first term in office. In May 2015, Netanyahu named him Director-General of the Israeli Ministry of Foreign Affairs.

Early life

Dore Gold was born in 1953 in Hartford, Connecticut, in the United States, and was raised in a Conservative Jewish home. His primary education was spent at the Orthodox Yeshiva of Hartford.[1] In the 1970s, Gold attended Northfield Mount Hermon School (Class of 1971) and then enrolled in Columbia University. There Gold earned BA and MA in Political Science, and then a PhD in Political Science and Middle Eastern Studies.[2]

He studied literary Arabic and specialized in International Law, and his doctoral dissertation was about Saudi Arabia. This research later formed the foundation for his 2003 New York Times bestseller, Hatred’s Kingdom: How Saudi Arabia Supports the New Global Terrorism. In the book, Gold argues that Saudi Arabia actively funds terrorism by supporting the enemies of the U.S. and attacking its allies.[3][4] Today, Gold lives in Jerusalem with his wife, Ofra, and his two children, Yael and Ariel.

Career

Dore Gold’s political career began in 1985 when Gold served as senior research associate at Tel Aviv University‘s Moshe Dayan Centre for Near East Studies. Later, he was appointed Director of the U.S. Foreign and Defense Policy Project at the Jaffee Centre for Strategic Studies at Tel Aviv University and held this position from 1985 to 1996.[5]

Peace Negotiations

In 1991 Gold was an advisor to the Israeli delegation at the Madrid Peace Conference. From June 1996 to June 1997 he served as Foreign Policy Adviser to Israeli Prime Minister Benjamin Netanyahu.[6] During the period in which Benjamin Netanyahu served as the head of the Israeli opposition, Gold was instrumental in forging the relationship between the Likud Party leadership and the Hashemite Kingdom of Jordan in response to the strategic ties that were growing between Israel’s Labor government and the PLO under Yasser Arafat. Gold accompanied Netanyahu to meetings with the Jordanian leadership in 1994 and 1995 in London, Amman and in Aqaba. As the Foreign Policy Adviser under Netanyahu after the 1996 elections, Gold worked with the Palestinian Authority, Egypt, Jordan and others in the Arab world. He was also involved in negotiations leading up to the Hebron Agreementand the Note for the Record.

East Jerusalem and the Oslo Accords

Gold himself has not written about the period in which he served as an envoy to the Palestinians and the rest of the Arab world; nonetheless, a number of revelations have been disclosed by other authors. According to Barry Rubin and Judith Colp Rubin, Gold and Netanyahu advisor Yitzhak Molcho were the first envoys of the newly elected Likud government to meet with Yasser Arafat in the Gaza Strip on June 27, 1996.[7] Dennis Ross relates to the “Abu-Mazen-Dore Gold” talks that ensued afterwards as a result of which the Palestinians closed down offices in East Jerusalem that Israel had argued were a violation of the Oslo Accords.[8] This was the price that Arafat had to pay for his first meeting with Netanyahu. It was a hard concession for the Palestinians, according to Ross, for it was viewed by them as a “symbolic retreat on East Jerusalem.”

Syria and the Golan Heights

On the Syrian negotiating track, former Israeli ambassador to the US, Itamar Rabinovich, describes how he concluded with Gold an understanding over the Monitoring Group for Southern Lebanon, which was followed by a direct discussion between Gold and the Syrian ambassador to the US, Walid Muallam.[9] According to the French journalist, Charles Enderline, Gold secured a commitment from Secretary of State Warren Christopher that the Rabin“deposit” on the future of the Golan Heights did not bind the State of Israel. This effort also included obtaining a new US commitment from the Clinton administration to the September 1975 Ford letter, in which it was stated that the US would give great weight to Israel remaining on the Golan Heights.[10] According to the Israeli Hebrew daily, Maariv, Christopher wrote this renewed commitment in a formal letter of assurances to Prime Minister Benjamin Netanyahu on September 19, 1996.[11]

Ambassador to the United Nations

From 1997 to 1999 Gold was the Israeli ambassador to the United Nations. In 1998 Gold served as a member of the Israeli delegation at the Wye River negotiations between Israel, the PLO, and then U.S. President Bill Clintonat the Wye River Plantation in Maryland.

President of the Jerusalem Center for Public Affairs

From 2000 to the present, Gold has been the president of the JCPA. Gold has much experience in US–Israel policy. His articles and books cover a wide variety of Israeli diplomacy such as: Jerusalem, the United Nations and its implications for Israel, nuclear Iran, and the United States’ relationship with Israel. One of the projects Gold has led at the JCPA is the concept of Defensible Borders for Israel.

Later life

Since 2000 Gold has served as president of the non-profit institute, Jerusalem Center for Public Affairs. From 2001 to 2003, Gold served as an advisor to Israeli Prime Minister Ariel Sharon, most notably at the Aqaba Summit with President George W. Bush. During this period, Gold regularly appeared on US network television programs on behalf of the Sharon government, including Meet the Press, The Today Show, CNN’s Late Edition, as well as onFox and Friends. In July 2003, Gold testified as an expert before the U.S. Senate Committee on Governmental Affairs on Saudi Arabia‘s alleged role in providing ideological and financial support for international terrorism.

Measures against Ahmadinejad

Since 2006 Gold led an international effort by the Jerusalem Center for Public Affairs to advocate that UN member states take legal measures against President Mahmoud Ahmadinejad of Iran on grounds that he violated the anti-incitement clauses of the 1948 Genocide Convention, with his repeated statements about “wiping Israel off the map.” Gold led a delegation to a conference held jointly with the Conference of Presidents of Major American Jewish Organizations at the New York County Bar Association on December 14, 2006. Speakers included former Canadian Justice Minister Irwin Cotler, Prof. Alan Dershowitz of Harvard Law School, and the US ambassador to the UN John Bolton. Senator Hillary Clinton sent a letter of support to the conference.

Gold led an Israeli delegation to a second conference at the British House of Commons on January 25, 2007 which was chaired by Lord David Trimble and supported by members of the British Labour Party and the Conservative Party. Former Israeli Prime Minister Benjamin Netanyahu joined the Israeli team. As a result of this effort, over 60 members of the House of Commons called for the indictment of Ahmadinejad. A third event organized by Gold and the International Association of Genocide Scholars was held on September 23, 2008 in Washington D.C. Speaking at the third conference was Ambassador Richard Holbrooke, former US ambassador to the UN, as well asSalih Mahmoud Osman, a member of the Sudanese Parliament and advocate for human rights in Darfur.[12]

The Doha Debates

In April 2009 Gold participated in the Doha Debates at Georgetown University in Washington DC, where he debated against the motion “this house believes that it is time for the USA to get tough on Israel” with fellow speakerHarvard Law Professor Alan Dershowitz. Speakers for the motion were Avraham Burg, former Chairman of the Jewish Agency for Israel and former Speaker of the Knesset and Michael Scheuer, former Chief of the CIA Bin Laden Issue Station. Gold and Dershowitz lost the debate, with 63% of the audience voting for the motion.[13]

Debate with Justice Richard Goldstone

Brandeis University invited Gold to debate Justice Richard Goldstone on November 5, 2009. The subject was the U.N. Gaza Report. Jeff Jacoby wrote in an opinion piece in the Boston Globe on November 7: “Dore Gold, Israel’s former ambassador to the U.N. brought facts and figures, maps and photographs, audio and video in English, Arabic, and Hebrew. Last night’s encounter marked the first time Goldstone publicly debated the report’s merits with a leading Israeli figure. It would not surprise me that he is in no hurry for a second.”[14]

Appearing at the International Criminal Court in the Hague

Ambassador Gold was invited to attend a roundtable meeting at the office of the Prosecutor of the International Criminal Court in the Hague, held on October 20, 2010. A total of eight specialists appeared and submitted papers. They discussed the Palestinian Authority’s declaration on January 22, 2009 recognizing the jurisdiction of the ICC, in accordance with an article in the Rome Statute, normally reserved for states. The PA was seeking the implicit recognition of the ICC Prosecutor that it already was a state.

Re-joining Netanyahu

It was announced in December 2013 that Gold would once again advise Benjamin Netanyahu. His purview will not include negotiations with the Palestinians, but will cover Israel’s relations with the U.S. and United Nations, as well as Iran policy.[15]

Director-General of the Foreign Ministry

On May 25, 2015, Prime Minister Benjamin Netanyahu, who was also serving as Minister of Foreign Affairs, announced Gold’s appointment as Director-General of the Ministry of Foreign Affairs, subject to the cabinet’s approval. On October 13, 2016, Gold resigned from the Director-General’s position for personal reasons.[16]

Positions held

  • 1985–1996 – Senior research associate, Dayan Centre for Near East Studies. Director, US Foreign and Defense Policy Project at the Jaffee Centre for Strategic Studies at Tel Aviv University.
  • 1991 – Advisor, Madrid Peace Conference.
  • 1996–1997 – Foreign policy advisor, Israeli Prime Minister Benjamin Netanyahu
  • 1997–1999 – Israeli ambassador, United Nations
  • 1998 – Israeli delegation, Wye River negotiations
  • 2000–Present – President, Jerusalem Center for Public Affairs
  • 2002–2004 – Advisor, Israeli Prime Minister Ariel Sharon

Publications

Books

  • The Rise of Nuclear Iran: How Tehran Defies the West (Regnery, 2009). ISBN 1-59698-571-2
  • The Fight for Jerusalem: Radical Islam, the West, and the Future of the Holy City (ISBN 0786147849 / Publisher: Regnery, Blackstone Audiobooks / Date: Jan 2007)
  • Tower of Babble: How the United Nations Has Fueled Global Chaos (Crown Forum, November, 2004). ISBN 1-4000-5475-3
  • Hatred’s Kingdom: How Saudi Arabia Supports the New Global Terrorism (Regnery, 2003). ISBN 0-89526-135-9
  • American Military Strategy in the Middle East: The Implications of the US Regional Command Structure (CENTCOM) For Israel (Tel Aviv: Ministry of Defense Publications), 1993.
  • Israel as an American Non-NATO Ally: Parameters of Defense and Industrial Cooperation (Boulder: Westview Press), 1992.

Selected articles

https://en.wikipedia.org/wiki/Dore_Gold

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Patrick J. Buchhanan — The Great Betrayal: How American Sovereignty and Social Justice Are Being Sacrificed to the Gods of The Global Economy — Videos

Posted on February 21, 2017. Filed under: American History, Blogroll, Books, Catholic Church, Communications, Culture, Employment, Family, Federal Government, Foreign Policy, government, government spending, history, media, Non-Fiction, Patrick J. Buchanan, People, Philosophy, Photos, Politics, Psychology, Rants, Raves, Raymond Thomas Pronk, Religion, Trade, Trade Policiy, Unemployment, War, Wealth, Weapons, Welfare, Wisdom, Writing | Tags: , , , , |

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Before Trump, there was Pat Buchanan

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Pat Buchanan in 1992: “Make America first again”

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BookTV: In Depth: Pat Buchanan

BookTV: After Words: Patrick Buchanan, “Suicide of a Superpower: Will America Survive to 2025?”

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Pat Buchanan “The Greatest Comeback”

Suicide of a Superpower: Pat Buchanan on the Death of Western Civilization

Published on Apr 25, 2012

Peter Robinson sits with author, journalist and former presidential candidate, Patrick J Buchanan. From declining birth rates, to shifting values, to the decline of Christianity, Buchanan thinks Western civilization is falling apart. Buchanan is worried that the American melting pot has stopped assimilating immigrants the way it once did. Is America dying? Are you a racist if you think America is breaking apart? Find out.

Pat Buchanan: Biography, Apartheid, Culture War, Foreign Policy, Free Trade, Interview (1988)

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Chris Heffelfinger — Radical Islam in America: Salafism’s Journey from Arabia to the West — Videos

Posted on February 7, 2017. Filed under: American History, Blogroll, Books, Catholic Church, Communications, Computers, Congress, Constitution, Corruption, Crime, Documentary, Employment, Federal Bureau of Investigation (FBI), Foreign Policy, Freedom, government spending, history, Illegal, Immigration, Islam, Islam, Language, Law, Legal, liberty, Life, Middle East, National Security Agency (NSA_, Non-Fiction, People, Philosophy, Photos, Police, Politics, Rants, Raves, Religion, Religious, Shite, Speech, Sunni, Talk Radio, Taxation, Taxes, Video, Wealth, Welfare, Wisdom, Writing | Tags: , , , , , , , , , , , , , , |

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The True Origins of Isis Ideology (Wahhabism/Salafism)

The birth of Wahhabism and the house of Saud

What is a Wahhabi and What is Wahhabism?

Wahhabism Explained

Wahhabism: The School of Ibn Taymiyyah – The Root of Terrorism?

Who Are The Salafis and Wahhabies Yusuf Estes Islam

100% Video Proof of Radical Muslim Terrorist Training Camps in America – Bill O’Reilly

Seymour Hersh’s Latest Bombshell: U.S. Military Undermined Obama on Syria with Tacit Help to Assad

Published on Dec 22, 2015

A new report by the Pulitzer-winning veteran journalist Seymour Hersh says the Joints Chiefs of Staff has indirectly supported Bashar al-Assad in an effort to help him defeat jihadist groups. Hersh reports the Joint Chiefs sent intelligence via Russia, Germany and Israel on the understanding it would be transmitted to help Assad push back Jabhat al-Nusra and the Islamic State. Hersh also claims the military even undermined a U.S. effort to arm Syrian rebels in a bid to prove it was serious about helping Assad fight their common enemies. Hersh says the Joints Chiefs’ maneuvering was rooted in several concerns, including the U.S. arming of unvetted Syrian rebels with jihadist ties, a belief the administration was overly focused on confronting Assad’s ally in Moscow, and anger the White House was unwilling to challenge Turkey and Saudi Arabia over their support of extremist groups in Syria. Hersh joins us to detail his claims and respond to his critics.

British Empire Created Radical Islam

Published on Mar 29, 2016

The Salafist and jihadist ideology behind terror attacks in Brussels, Paris and San Bernardino is a product of Wahhabism, an offshoot of Sunni Islam and the official religion of Saudi Arabia.

Prior to the 9/11 attacks Wahhabism had at best a marginal footprint in the United States. “80 percent of the 1,200 mosques operating in the US were constructed after 2001, more often than not with Saudi financing,” notes World Affairs. “As a result, Wahhabi influence over Islamic institutions in the US was considerable by 2003, according to testimony before the US Senate. Hundreds of publications, published by the Saudi government and its affiliates, and filled with intolerance toward Christians, Jews, and other Americans, had been disseminated across the country by 2006.”

The Saudis have spent billions to propagate the intolerant and hateful ideology of Wahhabism. “Between 1975 and 1987, the Saudis admit to having spent $48 billion or $4 billion per year on ‘overseas development aid,’ a figure which by the end of 2002 grew to over $70 billion (281 billion Saudi rials). These sums are reported to be Saudi state aid and almost certainly do not include private donations which are also distributed by state-controlled charities. Such staggering amounts contrast starkly with the $5 million in terrorist accounts the Saudis claim to have frozen since 9/11,” writes Alex Alexiev.

The US government has encouraged the spread of radical Wahhabism by coddling the Saudi Arabian government and insisting America shares a “special relationship” with the kingdom. The blind eye turned toward Saudi Arabia and its deplorable record in human rights was demonstrated when it was elected to the UN Human Rights Council (in fairness, the vote is primarily the fault of the UK—the British government also shares a “special relationship” with the medieval kings of Saudi Arabia and has allowed the virus of Wahhabism to spread in Britain, hence the term “Londonistan”).
http://www.infowars.com/ted-cruz-igno…

How Did Radical Islam Get Spread Throughout the World?

The Third Jihad – Radical Islam’s Vision for America – (A Clarion Project Film)

Muslims Establishing No-Go Zones in America • 1/14/15 •

Police protected USA Islam Sharia Law Cities Christians arrested End Times News Update

Who Are The Salafis and Wahhabies Yusuf Estes Islam

Radical Islam: The Most Dangerous Ideology

Why Do People Become Islamic Extremists?

Ben Shapiro: The Myth of the Tiny Radical Muslim Minority

David Horowitz – Unholy Alliance: Radical Islam and the American Left

Robert Spencer: The Theological Aspects of Islam That Lead to Jihad

My Jihad blah, blah, blah. what`s yours?

The Leftist / Islamic Alliance

David Horowitz – Progressive Racism

Sharia Law in TEXAS | State votes to secure American Law

Shariah Law? Not in Texas, says Irving Mayor

‘Hannity’ Investigation: Do Muslims Believe Sharia Law Supersedes the U.S. Constitution?

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Scott Sigler — Infected — Videos

Posted on February 4, 2017. Filed under: American History, Art, Art, Articles, Biology, Blogroll, Books, Chemistry, Communications, Congress, Culture, Entertainment, history, Law, liberty, Life, Links, Literacy, Medical, Non-Fiction, People, Philosophy, Photos, Radio, Raves, Science, Video, War, Wealth, Weapons, Wisdom, Work, Writing | Tags: , , , , , , , , , |

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INFECTED Trailer from the novel by Scott Sigler (Book I of the INFECTED Trilogy)

Scott Sigler: “Rewriting Publishing with Podcasts” | Talks At Google

Scott Sigler Interview

PANDEMIC Trailer (Book III in the INFECTED Trilogy)

NOCTURNAL book trailer, novel by Scott Sigler

Scott Sigler Extended Bonus Interview from Sword & Laser Ep 1

Interview with Scott Sigler at San Diego Comic Con 2012

“The Writing Process” with Scott Sigler (from Joe Rogan Experience #437)

How To Write Your First Novel (So You Wanna Be A Writer #1)

The Big-Ass Binder (So You Wanna Be A Writer #2)

Should You Outline? (So You Wanna Be A Writer #3)

Should You Outline? (So You Wanna Be A Writer #4)

Should You Outline? (So You Wanna Be A Writer #5)

Should You Outline? (So You Wanna Be A Writer #6)

So You Want to Write a Novel

Scott Sigler

From Wikipedia, the free encyclopedia
Scott Sigler
Scott Sigler (4772655043).jpg
Born Scott Carl Sigler
Cheboygan, Michigan, USA
Occupation Author
Nationality American
Genre Science fiction/Horror
Literary movement The Podiobook (Podcast Novel)
Website
scottsigler.com

Scott Carl Sigler is a contemporary American author of science fiction and horror as well as an avid podcaster. Scott is the New York Times #1 bestselling author of sixteen novels, six novellas, and dozens of short stories. He is the co-founder of Empty Set Entertainment, which publishes his young adult Galactic Football League series. He lives in San Diego.

Life and work

Raised in Cheboygan, Michigan Sigler’s father passed his love of classic monster films along to his son. His mother, a school teacher, encouraged his reading offering him any book he wanted.[1] Sigler wrote his first monster story, “Tentacles”, at the age of eight.[2] Sigler didn’t travel far for college having attended Olivet College (Olivet, MI) and Cleary College (Ann Arbor, MI) where he earned a BA in Journalism and a BS in Marketing. Scott has had a varied career path having worked fast food, picking fruit, shoveling horse manure, a sports reporter, director of marketing for a software company, software startup founder, marketing consultant, guitar salesman, bum in a rock band,[3] and currently as a social media strategist. He now resides in San Diego, California with his dog, Reesie.

EarthCore was originally published in 2001 by iPublish, an AOL/Time Warner imprint.[4] With the novel doing well as a promotional ebook, Time Warner was planning on publishing the novel. With the economic slump following September 11, 2001 terrorist attacks, Time Warner did away with the imprint in 2004. Scott then decided to start podcasting his novel in March, 2005 as the world’s first podcast-only novel[5] to build hype and garner an audience for his work. Sigler considered it a “no brainer” to offer the book as a free audio download. Having searched for podcast novels and finding none, Sigler decided to be the first.[6][7] Sigler was able to get EarthCore offered as a paid download on iTunes in 2006.[8] After EarthCore’s success (EarthCore had over 10,000 subscribers[9]), Sigler released Ancestor, Infected, The Rookie, Nocturnal, and Contagious via podcast.[10]

Sigler released an Adobe PDF version of Ancestor in March 2007 through Sigler’s own podcast as well as others. Ancestor was released on April 1, 2007 to much internet hype and, despite having been released two weeks earlier as a free ebook, reached #7 on Amazon.com‘s best-seller list and #1 on Sci-Fi, Horror and Genre-Fiction on the day of release.[11] Sigler is leveraging new media to keep in-touch with his fans, regularly talking with them using social networking sites, via email, and IM. Scott Sigler was featured in a New York Times article on March 1, 2007 by Andrew Adam Newman, which was covering authors using podcasting innovations to garner a broader audience.[12]

In March 2014, Executive Editor Mark Tavani at Ballantine Bantam Dell bought World Rights to a science fiction trilogy by Sigler. In the first book, Alive, a young woman awakes trapped in a confined space with no idea who she is or how she got there. She soon frees other young adults in the room and together they find that they are surrounded by the horrifying remains of a war long past … and matched against an enemy too horrible to imagine. Further adventures will follow in two more books, Alight and Alone. The books will be published under the Del Rey imprint.[13] On Wednesday, July 15, 2016, it was announced that Alive made #1 on the New York Times Bestseller list in the Young Adult E-Book category.[14]

Sigler calls Stephen King a “‘master craftsman’, who writes from the ‘regular guy’ strata from which he hails. His older stuff had no pretense, no ‘higher message,’ no ‘I’m extremely important’ attitude, just rock-solid storytelling and character development. He also would whack any character at any time, and that’s what hooked you in – when characters got into trouble, you didn’t know if they’d live, unlike 99% of the books out there that are trying to develop franchise characters.” According to Sigler, Jack London‘s “The Sea Wolf totally changed my views on life”. Sigler saw King Kong (1976 version) when he was a little kid. He said it, “Scared the crap out of me. I hid behind my dad’s shoulder and begged to leave the theatre. As soon as we were out, I asked when we could see it again – that was the moment I knew I wanted to tell monster stories. I wanted to have that same impact on other people.”

Awards

Sigler has been a runner up in both the 2006 and 2007 Parsec Awards. In 2006 Sigler was a runner up for his short story Hero in the Best Fiction (Short) category and for Infected in the Best Fiction (Long) category. In 2007 Sigler was a runner up for The Rookie in the Best Speculative Fiction Story (Novel Form) category. In 2008 Sigler’s Contagious, the sequel to Infected was listed at 33 on the New York Times best sellers list.

In 2008 Sigler broke through and won the Parsec Award for Red Man in the Best Speculative Fiction Story (Short Form) category. He followed up with another win in 2009 for Eusocial Networking in the Best Speculative Fiction Story (Novella Form) category. 2010 saw him continue to win in the Best Speculative Fiction Story (Short Form) category with his podcast, The Tank, and in 2011 he again took out the Best Speculative Fiction Story (Novella Form) category with Kissyman & the Gentleman.

On July 31, 2015, Scott was inducted into the inaugural class of the Academy of Podcasters Hall of Fame at a ceremony in Fort Worth, Texas.[15]

Bibliography

Stand-alone novels

Infected Trilogy

Galactic Football League Series

Generations Trilogy

Other works

  • See the Scott Sigler bibliography page for more detailed information about the above novels and his many other works, including novellas related to the Galactic Football League series, short story collections, other short stories, upcoming projects, etc.

Adaptations

Film

In May, 2007 the novel Infected was optioned by Rogue Pictures and Random House Films;[17] however, the option lapsed in April 2010.[citation needed] The short story Sacred Cow was made into an online only mini-film by StrangerThings.tv and was Stranger Things debut episode.[18] “Cheating Bastard”, a short film about a couple in love with football and their obsession with it, was created by Brent Weichsel and released via Sigler’s RSS feed.

Graphic novel

In 2010 work began on a graphic novel adaptation of Sigler’s Infected.[19] The first issue was released August 1, 2012,[20]but the series was put on hold indefinitely due to delays with subsequent issues.[21]

Recordings

Albums

  • The Crucible (2016) by Separation Of Sanity. Scott’s original spoken word appears on four tracks: The Pact, Pandemic (inspired by his novel of the same name), Bag Of Blood (his major appearance on the album), and End Of Days.

Readings

  • Scott reads Union Dues – Off White Lies by Jeffrey R. DeRego on Escape Pod, Episode 49, on April 13, 2006.
  • Scott reads Reggie vs. Kaiju Storm Chimera Wolf by Matthew Wayne Selznick on Escape Pod, Episode 117, on August 2, 2007.

References

  1. Jump up^ Detrich, Allan (2007-04-01). “Podcasts are a novel idea for Scott Sigler”. Toledo Blade. Archived from the original on April 7, 2008. Retrieved 2007-09-18.
  2. Jump up^ Newman, Heather (2001-12-04). “Detroit Free Press Home Computing Column”. Detroit Free Press Knight Ridder/Tribune Business News. Retrieved 2007-09-17.
  3. Jump up^ “iPublish.com at Time Warner Books unveils third round of authors discovered through online writer community.”. Ingram Investment Ltd. 2001-11-07. Retrieved 2007-09-17.
  4. Jump up^ Weinberg, Anna (2005-08-26). “A Novel Approach to Podcasting”. The Book Standard. Retrieved 2007-09-17.
  5. Jump up^ Angell, LC (2005-03-24). “Fiction author releases ‘Podcast-only’ novel”. iLounge.com. Retrieved 2007-09-17.
  6. Jump up^ Kerley, Christina (2006-08-26). “Access to Supply Powers Demand–and First Sci-Fi Podcast Novel. (Q&A with Scott Sigler)”. CK’s Blog. Retrieved 2007-09-18.
  7. Jump up^ “From Podcast to Paidcast”. PRNewswire. 2006-03-09. Retrieved 2007-09-18.
  8. Jump up^ “Earthcore Podcast Now Pay to Play”. Podcasting News. 2006-02-21. Retrieved 2007-09-18.
  9. Jump up^ Mehta, Devanshu (2006-02-23). “From Podcast to Paidcast”. Apple Matters. Retrieved 2007-09-18.
  10. Jump up^ Newman, Andrew Adam (2007-03-01). “Authors Find Their Voice, and Audience, in Podcasts”. The New York Times. Retrieved 2007-09-16.
  11. Jump up^ “Scott Sigler’s Ancestor Skyrockets to Top 10 of Amazon Best-Seller List on First Day of Release”. PodShow.com. 2007-04-02. Retrieved 2007-09-18.
  12. Jump up^ Ploutz, Morgan (2010-10-22). “Scott Sigler Talks Ancestor and Hard Science Horror Writing”. Dread Central. Retrieved 2010-10-22.
  13. Jump up^ Sigler, Scott (March 19, 2014). “New print deal: Three books with Del Rey”. scottsigler.com. Retrieved 2016-05-30.
  14. Jump up^ “Scott Sigler’s novel Alive (Del Rey) is #1 on the New York Times Bestseller list in the Young Adult E-Book category.”. The New York Times. 2016-07-24.
  15. Jump up^ Academy of Podcasters Awards and Hall of Fame Ceremony.
  16. Jump up^ “Pandemic (review)”. PW. Retrieved 30 November 2013.
  17. Jump up^ Borys, Kit (2007-05-31). “Rogue, Random book ‘Infested'”. The Hollywood Reporter. Archived from the original on 2007-09-30. Retrieved 2007-09-18.
  18. Jump up^ Newton, Earl (2007-03-02). “Episode 01: Sacred Cow”. StrangerThings.tv. Retrieved 2007-09-18.
  19. Jump up^ “IDW Get Infected With Scott Sigler”. Bleeding Cool. Retrieved 13 September 2013.
  20. Jump up^ “PREVIEW: INFECTED #1”. CBR. Retrieved 13 September 2013.
  21. Jump up^ Sigler, Scott. “INFECTED Graphic Novel”. Scott Sigler. Retrieved 13 September 2013.

External links

https://en.wikipedia.org/wiki/Scott_Sigler

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The Case of Kermit Gosnell — Big Lie Media Did Not Really Cover The Kermit Gosnell Trial — Videos

Posted on January 30, 2017. Filed under: Babies, Blogroll, Books, College, Corruption, Crime, Drug Cartels, Education, Employment, Fraud, Homicide, Non-Fiction | Tags: , , , , , , , , , , , , , , , , |

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New book details Kermit Gosnell’s grisly crimes

Ann Mcaleer and Phelim Mcaleer discuss their movie about Kermit Gosnell.

Published on Mar 3, 2015

Mike talks with film makers Ann McElhinney & Phelim Mcakeer about their documentary concerning the abortion doctor Kermit Gosnell and the atrocities he committed at his clinic. They discuss Gosnell’s trial and why the media was so quiet about it.

PJTV: ZoNation: Left-Wing Media Ignore the Gosnell House of Horrors

“See No Evil” – the case of Kermit Gosnell (45 minutes)

Doctor Kermit Gosnell’s ‘House of Horrors’ (Warning Very Graphic) Casa de horror

Dr. Kermit Gosnell Verdict: Guilty on three counts of first-degree murder (May 13, 2013)

‘Gosnell’ The Movie: Is America Ready for a Pro-Life Film?

Megyn Kelly’s heated debate with Kermit Gosnell’s attorney

Gosnell Trial – House of Horrors: Why The Media Has Avoided The Story

!!!Disturbing!!! MARK LEVIN on Abortion Dr. Kermit GUILTY Gosnell PLOPPED PARENTHOOD PLANNED

Gosnell 2010 interview

“Gosnell: The Untold Story of America’s Most Prolific Serial Killer” Is A Disgusting, Disturbing Book. You Need To Read It.

Christine Rousselle

|
Posted: Jan 30, 2017 12:01 AM
"Gosnell: The Untold Story of America's Most Prolific Serial Killer" Is A Disgusting, Disturbing Book. You Need To Read It.

Ann McElhinney and Phelim McAleer manage to both grip the reader and utterly horrify them in their retelling of the trial of abortionist Kermit Gosnell. Gosnell is currently serving a life sentence without the possibility of parole. Officially, he was convicted of three counts of murder and one count of involuntary manslaughter, but his actual death toll is estimated to be in the hundreds, if not thousands. Through a technique described as “snipping,” Gosnell would sever the spinal cords of infants who survived his (illegal) late-term abortions to “ensure fetal demise.”

Imagine the most disgusting place possible–something straight out of an episode of Hoarders, or one of Stephen King’s more twisted works, perhaps. Gosnell’s clinic in Philadelphia was worse. Through interviews with police officers who initially busted the clinic for being a pill mill, former patients, and former clinic employees, McElhinney and McAleer manage to paint a vivid yet utterly disturbing picture of just how disgusting the conditions were at the office. Dirty, broken equipment. Disposable equipment being re-used. Bloodstains everywhere. Girls getting STDs from procedures. Unqualified staffers administering anesthesia. A pair of cats roaming around freely. Just when you think things can’t get any more disturbing, they somehow do. It’s a miracle more women weren’t killed.

Throughout the book, the major feeling conveyed is a sense of utter despair and confusion that this was allowed to happen for as long as it did. Thanks to regulations that were designed to ensure that women had easy access to safe abortion, the clinic was not inspected for a period of 17 years. Until the police raided the place in 2010 after a tip that Gosnell was supplying drug dealers with opiates, the clinic had last been inspected in 1993. To put things into comparison, nail salons in Pennsylvania are inspected at least every other year. Yet, nobody did anything about Gosnell’s clinic for nearly two decades–even after two women died after their abortions and another came very close to being a third. Nothing.

McElhinney and McAleer do an excellent job of describing the horrors of Gosnell’s crimes without being overly preachy. McElhinney has written about how she had previously been annoyed by pro-life activists, and her writing comes off as about as objective as a person can be when confronted with crimes of this magnitude. The authors do not shy away from graphic descriptions of both the scene and of Gosnell’s victims–even if the reader may prefer they do as such.

It’s important that the utter evil is confronted head on–which in the chapter Media Malpractice, the authors outline how this story was almost swept entirely under the rug. Their effort to correct this wrong culminated in this book, and in their upcoming film.

In short: This is the most disgusting, upsetting, and utterly disturbing book I’ve ever read. Yet, in order to prevent something like this from happening ever again, it’s one that absolutely needs to be read.

Gosnell: The Untold Story of America’s Most Prolific Serial Killer is available on Amazon and wherever books are sold.

Kermit Gosnell

From Wikipedia, the free encyclopedia
Kermit Gosnell
Born Kermit Barron Gosnell
February 9, 1941 (age 75)
Philadelphia, Pennsylvania, U.S.
Criminal charge
  • State charges (Pennsylvania): First-degree murder and involuntary manslaughter (7 counts total)
  • Federal charges: Conspiracy to distribute controlled substances, distribution and aiding and abetting the distribution of oxycodone, and maintaining a place for the illegal distribution of controlled substances (12 counts total)
Criminal penalty Life without parole plus 30 years
Criminal status In custody at SCI Huntingdon
Spouse(s) Pearl Gosnell[1]
Children 6
Conviction(s) Convicted on 3 counts of first-degree murder, 1 count involuntary manslaughter, pled guilty to federal charges
Killings
Victims Convicted on four state counts, hundreds of similar incidents reported
Country United States of America
State(s) Pennsylvania

Kermit Barron Gosnell (born February 9, 1941) is an American former abortion-provider[2] who was convicted of murdering three infants who were born alive during attempted abortion procedures.[3][4][5][6][7]

Gosnell owned and operated the Women’s Medical Society clinic in Philadelphia, Pennsylvania and he was a prolific prescriber of OxyContin.[8] In 2011, Gosnell and various co-defendant employees were charged with eight counts of murder, 24 felony counts of performing illegal abortions beyond the state of Pennsylvania’s 24-week time limit, and 227 misdemeanor counts of violating the 24-hour informed consent law. The murder charges related to an adult patient, Karnamaya Mongar, who died following an abortion procedure, and seven newborns said to have been killed by having their spinal cords severed with scissors after being born alive during attempted abortions. In May 2013, Gosnell was convicted of first degree murder in the deaths of three of the infants and involuntary manslaughter in the death of Karnamaya Mongar. Gosnell was also convicted of 21 felony counts of illegal late-term abortion, and 211 counts of violating the 24-hour informed consent law. After his conviction, Gosnell waived his right to appeal in exchange for an agreement not to seek the death penalty. He was sentenced instead to life in prison without the possibility of parole.[9][10]

Background and early career

Kermit Gosnell was born on February 9, 1941, in Philadelphia, the only child of a gas station operator and a government clerk[11] in an African-American family.[12] He was a top student at the city’s Central High School from which he graduated in 1959.[13] Gosnell graduated from Dickinson College in Carlisle, PA with a bachelor’s degree.[14] Gosnell received his Medical Degree at the Jefferson Medical School in 1966.[13] It has been reported that he spent four decades practising medicine among the poor, including opening the Mantua Halfway House, a rehab clinic for drug addicts in the impoverished Mantua neighborhood of West Philadelphia near where he grew up, and a teen aid program.[13] He became an early proponent of abortion rights in the 1960s and 1970s and, in 1972, he returned from a stint in New York City to open up an abortion clinic on Lancaster Avenue in Mantua.[11][15] Gosnell told a Philadelphia Inquirer reporter in October 1972: “as a physician, I am very concerned about the sanctity of life. But it is for this precise reason that I provide abortions for women who want and need them”.[16]

In the same year, he also performed fifteen televised second-trimester abortions, using an experimental “Super Coil” method invented by Harvey Karman. The coils were inserted into the uterus, where they caused irritation leading to the expulsion of the fetus. However, complications from the procedure were reported by nine of the women, with three of these reporting severe complications.[17][18] The super coil experiment by Gosnell has been dubbed the “mother’s day massacre” by some.[19]

The 1972 Inquirer article also said that Gosnell was a “respected man” in his community, a finalist for the Junior Chamber of Commerce’s “Young Philadelphian of the Year” because of his work directing the Mantua Halfway House.[16] By the late 1980s, however, public records showed state tax liens were piling up against the halfway house, and the abortion clinic had a $41,000 federal tax lien.[16]

Gosnell has been married three times. His third and current wife, Pearl, had worked at the Women’s Medical Society as a full-time medical assistant from 1982 until their marriage in 1990.[1] They have two children; the younger, being a minor, is being cared for by friends[20] Gosnell has four other children from his two previous marriages.[20] In covering his background, media commentators drew attention to the “incredibly diverse” portrayals of Gosnell, touching on both his community works – the creation of a drugs halfway house and teen aid program – contrasted with portrayals of his practice as an alleged abortion mill in which viable fetuses and babies were routinely killed following illegal late-term procedures.[13]

Medical practice

In 2011, he was reported to be well known in Philadelphia for providing abortions to poor minority and immigrant women.[21] It was also claimed that Gosnell charged $1,600–$3,000 for each late-term abortion.[22] Dr. Gosnell was also associated with clinics in Delaware and Louisiana. Atlantic Women’s Services in Wilmington, Delaware, was Dr. Gosnell’s place of work one day a week. The owner of Atlantic Women’s Services, Leroy Brinkley, also owned Delta Clinic of Baton Rouge, Louisiana, and facilitated the hiring of staff from there for Gosnell’s operation in Philadelphia.[23]

Legal case

Known prior complaints

  • 1989 and 1993 – cited by Pennsylvania Department of Health for having no nurses in the recovery room.[24]
  • 1996 – censured and fined in both Pennsylvania and New York states, for employing unlicensed personnel.[24]
  • Around 1996 – Pediatrician Dr Schwartz – the former head of adolescent services at the Children’s Hospital of Philadelphia and as of 2010, Philadelphia’s health commissioner – testified in the 2010 hearing that around 1996 or 1997, he had hand-delivered a letter of complaint about Gosnell’s practice to the Secretary of Health’s office and stopped referring patients to the clinic, but received no response.[25]
  • 2000 – Civil lawsuit filed on behalf of the children of Semika Shaw, who had called the clinic the day after an abortion to report heavy bleeding, and died 3 days later of a perforated uterus and a bloodstream infection. The case alleged that Gosnell had failed to tell her to return to the clinic or seek emergency medical care. It was settled out of court in 2002 for $900,000.[16][26]
  • Around 2001 – Gosnell claimed to be providing children’s vaccines under a program administered by the Health Department’s Division of Disease Control, but was repeatedly suspended for failing to maintain logs and for storing vaccines in unsanitary and inappropriate refrigerators, and at improper temperatures.[27]
  • December 2001 – ex-employee Marcella Choung gave what the Grand Jury would later call “a detailed written complaint” to the Pennsylvania Department of State, one which she followed up with an interview in March 2002.[28]
  • 2006 – Civil lawsuit filed by patient but dismissed as out of time. The complaint was that Gosnell had been unable to complete an abortion, but then apparently failed or refused to call paramedics or other clinical emergency personnel, after the patient had needed help. The patient reported, “I really felt like he was going to let me die.”[29]

In total during the course of his career, 46 known lawsuits had been filed against Gosnell over some 32 years.[30] Observers claimed that there was a complete failure by Pennsylvania regulators who had overlooked other repeated concerns brought to their attention, including lack of trained staff, “barbaric” conditions, and a high level of illegal late-term abortions.[31]

2010 raid

The Women’s Medical Society was raided on 18 February 2010 under a search warrant by investigators from the FBI and state police. The raid was the result of a months-long investigation by the Drug Enforcement Administration (DEA), the Philadelphia Police Department, and the State’s Dangerous Drug-Offender Unit into suspected illegal drug prescription use at the practice. The investigation had also revealed the suspicious death of patient Karnamaya Mongar in 2009, which had in turn brought to light further information about unsanitary operations, use of untrained staff, and use of powerful drugs without proper medical supervision and control. Thus, when the February 2010 raid took place, staff from the Pennsylvania Department of State and Pennsylvania Department of Health also attended, as these issues were under their remit:[32]

When the team members entered the clinic, they were appalled, describing it to the Grand Jury as ‘filthy,’ ‘deplorable,’ ‘disgusting,’ ‘very unsanitary, very outdated, horrendous,’ and ‘by far, the worst’ that these experienced investigators had ever encountered. There was blood on the floor. A stench of urine filled the air. A flea-infested cat was wandering through the facility, and there were cat feces on the stairs. Semi-conscious women scheduled for abortions were moaning in the waiting room or the recovery room, where they sat on dirty recliners covered with blood-stained blankets. All the women had been sedated by unlicensed staff – long before Gosnell arrived at the clinic – and staff members could not accurately state what medications or dosages they had administered to the waiting patients. Many of the medications in inventory were past their expiration dates… surgical procedure rooms were filthy and unsanitary… resembling ‘a bad gas station restroom.’ Instruments were not sterile. Equipment was rusty and outdated. Oxygen equipment was covered with dust, and had not been inspected. The same corroded suction tubing used for abortions was the only tubing available for oral airways if assistance for breathing was needed…”[33]

[F]etal remains [were] haphazardly stored throughout the clinic– in bags, milk jugs, orange juice cartons, and even in cat-food containers… Gosnell admitted to Detective Wood that at least 10 to 20 percent… were probably older than 24 weeks [the legal limit]… In some instances, surgical incisions had been made at the base of the fetal skulls. The investigators found a row of jars containing just the severed feet of fetuses. In the basement, they discovered medical waste piled high. The intact 19-week fetus delivered by Mrs. Mongar three months earlier was in a freezer. In all, the remains of 45 fetuses were recovered … at least two of them, and probably three, had been viable.”[33]

Gosnell’s license to practice was suspended on 22 February 2010,[34] and these and other findings were presented to a Grand Jury on 4 May 2010. Public discussion focused on claims of unsanitary conditions and other unacceptable conditions at the practices. Media reports stated that furniture and blankets were stained with blood, freely roaming cats deposited their feces wherever they pleased, and that non-sterilized equipment was used and reused on patients.[35][36][37][38] According to the grand jury report, patients were given labor-inducing drugs by staff who had no medical training. Once labor began, the patient would be placed on a toilet. After the fetus fell into the toilet, it would be fished out, so as not to clog the plumbing. In the recovery room, patients were seated on dirty recliners covered in blood-stained blankets.[39] Prosecutors alleged that Gosnell had not been certified in either gynecology or obstetrics.[30] The Grand Jury estimated that Gosnell’s practice “took in $10,000 to $15,000 a night” additional to income from his exceedingly high level of prescriptions.[40]

2011 arrest

Gosnell was arrested on January 19, 2011, five days after the certification of the Grand Jury’s report. He was charged with eight counts of murder.[41] Prosecutors alleged that he killed seven babies born alive by severing their spinal cords with scissors, and that he was also responsible for the death in 2009 of Karnamaya Mongar, a 41-year-old refugee from Bhutan,[42] who died in his care. Gosnell’s wife, Pearl, and eight other suspects were also arrested in connection with the case.[1][42][43] The Drug Enforcement Administration, The Federal Bureau of Investigation, and the Office of the Inspector General also sought a 23-count indictment charging Gosnell and seven members of his former staff with drug conspiracy, relating to the practice’s illegally prescribing highly-addictive painkillers and sedatives outside the usual course of professional practice and not for a legitimate medical purpose.

  • The third degree murder charge relates to Karnamaya Mongar; according to prosecutors, Gosnell’s staff gave the 90-pound woman a lethal dose of anesthesia and painkillers. Gosnell’s lawyer asserts that Karnamaya Mongar also had in her system other drugs that did not come from Gosnell’s clinic, and that none of the infants were born alive.[44] The claim was rejected by the Grand Jury, based upon expert testimony that “it was the overdose of Demerol, not some mystery pill, that killed Mrs. Mongar.”[45]
  • The seven other murder charges are all of first degree murder; they relate to babies, whom staff have testified they saw move or cry after complete birth, and whose deaths are alleged to have resulted from subsequent lethal action. They arise because of the “born alive rule“, a principle of common law which stipulates that by default, for legal purposes, personhood arises – and therefore unlawful killing constituting murder becomes possible – immediately upon the victim’s being born alive (several US states as well as Federal legislation have more specific laws to protect fetuses and newborn babies; see fetal rights and born alive laws in the United States). Steven Massof, a clinic employee who pleaded guilty to similar charges in 2011, testified that he (Massof) had snipped the spines of more than 100 infants after they had been born alive, and that this was considered “standard procedure” at the clinic; a number of other employees had also testified to the same point.[46] No physical evidence exists for five of the seven cases — charges are based on staff testimony and denied by Gosnell. A photograph exists of the sixth, who allegedly had a gestational age of 30 weeks, and the physical remains were obtained of the seventh.[44] The Grand Jury report states that “A medical expert with 43 years of experience in performing abortions was appalled. This expert told us, ‘I’ve never heard of it [cutting the spinal cord] being done during an abortion’.”[47]

The United States Attorney for the Eastern District of Pennsylvania also alleges that Gosnell’s former office staff at Family and Women’s Medical Society (WMS) ran a prescription “pill mill.” From June 2008 through February 18, 2010, Gosnell allegedly engaged in a continuing criminal enterprise by writing and dispensing fraudulent prescriptions for thousands of pills of the frequently-abused tablets OxyContin, Percocet, and Xanax, and the frequently-abused syrups Phenergan and Promethazine with Codeine. Authorities further allege that Gosnell and his staff allowed customers to purchase multiple prescriptions under multiple names. For the first office visit, Gosnell allegedly charged $115, but that increased around December 2009 when he allegedly increased the initial office visit fee to $150. Staff at the clinic went from writing several hundred prescriptions for controlled substances per month filled at pharmacies in 2008 to over 2,300 filled at pharmacies in January 2010. Gosnell, with the assistance of his staff, is said to have distributed and dispensed more than 500,000 pills containing oxycodone; more than 400,000 pills containing alprazolam; and more than 19,000 ounces of cough syrup containing codeine.[48]

Gosnell’s lawyer states that “Everybody’s made him the butcher, this, that and the other thing without any trial, without anything being exposed to the public and everybody’s found him guilty, that’s not right”.[49] He accused the government of a “lynching” and stated, “This is a targeted, elitist and racist prosecution of a doctor who’s done nothing but give (back) to the poor and the people of West Philadelphia.”[44]

Cases cited in the media

Examples of cases cited in the media include:

  • Girl age 15, accompanied by relative (1998): said to have told Gosnell she changed her mind about the abortion once inside the practice. Gosnell allegedly got upset, ripped off the patient’s clothing, and forcibly restrained her. The patient later stated that Gosnell told her “This is the same care that I would give to my own daughter.” She regained consciousness 12 hours later at her aunt’s home, the abortion having been completed against her will.[42][50]
  • Woman age 28, five months pregnant (2001): Patient described the pain four days after abortion as being so bad she could barely walk. The patient described that upon returning to the clinic because of the pain, ultrasound showed fetal remains left inside her uterus, and that Gosnell suctioned these out without anesthesia.[51] “I was just laying on the table and crying and I just asked the Lord to get me through it.”[42]
  • Fifteen-year-old (undated): damages awarded in court upon a finding that Gosnell performed an abortion on a fifteen-year-old without parental permission.[42]
  • Karnamaya Mongar, a 41-year-old refugee from Bhutan (2009): according to prosecutors, Gosnell’s staff gave the 90-pound woman a lethal dose of anesthesia and painkillers during a 2009 abortion (this is the adult whose death is charged as third degree murder). During Gosnell’s trial, a toxicologist testified to unsafe levels of the drug, and the chair of Anesthesiology at the University of Pittsburgh Medical School testified that the dose received by her was “outrageous” and “most” average adults would have stopped breathing if dosed in the manner described.[52] Gosnell’s lawyer asserts that Karnamaya Mongar also had other drugs in her system that did not come from Gosnell’s clinic, and that none of the infants were born alive.[44]

Lack of government oversight

Reports state that state officials had failed to visit or inspect Gosnell’s practices since 1993.[43] The grand jury report noted that the medical examiner of Delaware County alerted the Pennsylvania Department of Health that Gosnell had performed an illegal abortion on a 14-year-old who was thirty weeks pregnant;[53] it is also claimed the Pennsylvania Department of Health did not act when they became aware of Gosnell’s involvement in the death of Karnamaya Mongar.[53]

Brenda Green, executive director of CHOICE, a nonprofit that connects the underinsured and uninsured with health services, told Katha Pollitt of The Nation that “it tried to report complaints from clients, but the department wouldn’t accept them from a third party. Instead, the patients had to fill out a daunting five-page form, available only in English, that required them to reveal their identities upfront and be available to testify in Harrisburg. Even with CHOICE staffers there to help, only two women agreed to fill out the form, and both decided not to submit it. The Department of State and the Philadelphia Public Health Department also had ample warning of dire conditions and took no action.”[53]

In 2011, it was reported that none of Pennsylvania’s 22 abortion clinics had been inspected by the government for more than 15 years.[54] Inspections (other than those triggered by complaints) had ceased under Ridge’s governorship, as they were perceived to create a barrier to women seeking abortion services.[55]

Grand Jury report

The grand Jury published its 280-page report in January 2011. It stated that, while some might see the issue and case through the lens of pro- and anti-abortion politics, it was in reality:

not about that controversy; it is about disregard of the law and disdain for the lives and health of mothers and infants. We find common ground in exposing what happened here, and in recommending measures to prevent anything like this from ever happening again.[56]

The grand jury concluded that the practice was a corrupt organization within the meaning of racketeering law, based upon what it considered evidence of deliberate “standard” use of “bogus” doctors, falsification of records, grossly unprofessional procedures with little or no regard for human life, and flagrant disregard for medical and abortion laws and their consequences. Key findings included:

Practice conditions and procedures

  • Extreme unsanitary conditions (resulting in cases of STDs and sepsis); pervasive non-sterile conditions; blood stained materials and instruments; contamination of the facilities by animal feces, urine, and other noxious fluids and waste; and months-old fetal remains stored in “jars, bags and jugs”[57] (in 2013 the trial heard that Gosnell had also been in dispute with his medical waste company, with the latter stopping their services);[58]
  • Surgical malpractice including perforation of bodily organs and “on at least two occasions” death;[56]
  • Improper equipment and usage, including repeated reuse (“over and over”) of disposable supplies, and “generally broken” life-saving and monitoring equipment (including blood pressure monitoring, oximeters, and defibrillators);[59]
  • Padlocked emergency access and exit routes;[59]
  • Lack of properly trained staff, “bogus doctors”[60] — unqualified, unlicensed and unsupervised staff who misrepresented themselves to patients as qualified licensed clinicians — and no qualified nurses.[61] The jury reported that “Most of Gosnell’s employees who worked with patients had little or no remotely relevant training or education”[62] (ex-employee Marcella Choung, who in 2001 and at interview in 2002 gave a detailed written complaint to the Pennsylvania Department of State, testified that her ‘training’ for anesthesia consisted of “a 15-minute description by Gosnell and reading a chart he had posted in a cabinet.”)[63]
  • Gosnell himself was largely absent and left the clinic to be operated by his unqualified employees, whom he sometimes “ordered” to perform medical actions even if they “protested” that they were unqualified. Employees testified they had to rely on themselves, as “Gosnell disliked it when workers disturbed him by calling for medication advice”;[64]
  • Operation of a “prescription treadmill” whereby blank signed prescriptions would be left for those seeking controlled medications, unsupervised and uncontrolled by a practitioner (which was the subject of a parallel and separate Federal investigation);[59]
  • Willful non-compliance with laws intended to safeguard vulnerable women, including non-compliance with requirements for mandatory counseling, consent (for minors), waiting periods (between visiting and surgery);[65]
  • Fraudulent temporary employment of a nurse for 4 days during an NAF inspection, with the aim of deceiving the inspectors into believing that his practice staff included a licensed registered nurse (which it did not); over the few days of their on-site review, the nurse resigned upon realizing the fraud, which also involved Gosnell taking her paycheck back afterwards and paying her in cash instead;[66]
  • Fraudulent recording of gestational age and training of staff to manipulate ultrasound in a way that would match the stated number of weeks;[67]
  • Dishonest statements by Gosnell and employees to investigators, including claims that Ms. Mongar’s death was due to her own action (discredited forensically), falsification and destruction of records, and lying about the manner of her death and Gosnell’s (lack of) presence for anesthesia;[68]
  • Patients given labor and delivery inducing drugs during the day, then left waiting until late evening for Gosnell to attend or for surgery.[69] Many gave birth during the day as a result, and employees testified “it was standard procedure for women to deliver fetuses – and viable babies – into toilets” while waiting for his arrival.[70]
  • Practice staff routinely delivered living babies in the third trimester, subsequently killing them (or ensuring their death).[56] As part of this, fetuses and babies had their demise “ensured” post-operatively by severing of the spinal cord with scissors, known by staff as “snipping”. Most of these were deemed infeasible to prosecute because files and other evidence were not held, although the report stipulates they numbered in the “hundreds”. Among the “few cases” where tangible evidence existed, the jury noted a boy aged 30 weeks at 6 pounds; a frozen body in a water container of “at least” 28 weeks; remains of at least one abortion of over 32 weeks for which an extra $1000 had been demanded; testimony of a baby heard to make noise; and a baby left “moving and breathing for at least 20 minutes” prior to “snipping”. The jury heard testimony about “special” Sunday sessions, at which only Gosnell and his wife were present, which the jury suspected (and in some cases was able to corroborate) would include cases that were more advanced in time, or more disturbing;[71]
  • Over time, Gosnell and his practice acquired a “bad reputation” and during the decade 2000–9, local community organizations ceased referring patients there. To compensate, the practice took on referrals from other in-state cities; it became understood that Gosnell’s center would perform abortions “at any stage, without regard for legal limits”;[72]
  • Where induced labor failed, Dr Gosnell would attempt to abort surgically, “often calamitous[ly]” for the woman involved. Example outcomes included:[73]
    • Woman “left lying in place for hours after Gosnell tore her cervix and colon“; relatives called police after entrance refused, remedial colon surgery required.
    • Woman sent home with fetal remains unremoved, “serious infection” led to near death.
    • Punctured uterus leading to shock from blood loss and hysterectomy; woman “held for hours” by the practice.
    • Patient suffered “convulsions” and fell off the operating table, sustaining a head injury, Gosnell “wouldn’t call an ambulance, and wouldn’t let the woman’s companion leave the building so that he could call an ambulance”
    • Sedation used to mute sounds of pain; Gosnell specified pre-set amounts of drugs for non-physician staff to use on patients, but without reference to individual needs, and without records or monitoring of condition. On numerous occasions, the same patient was dosed multiple times in quick succession by different employees;[74]
    • Death of Karnamaya Mongar, who received “repeated unmonitored, unrecorded intravenous injections of Demerol” (meperidine hydrochloride, an opioid analgesic which the report describes practice staff using as a cheap but dangerous sedative), and ceased breathing. Staff were unable to revive her (emergency medications were not used and the defibrillator was not working), and paramedics were unable to revive her after gaining access, in part because they were deceived by staff as to what had happened and the drugs and dosages responsible.

Government and third-party handling

  • Gosnell’s practice was “caught by accident” during a raid for illegal drugs prescribing. State officials had been invited to attend the raid as well, since preparations for the drugs raid had revealed prior reports and information suggesting grossly substandard practise conditions at the clinic;[75]
  • Pennsylvania Department of Health failed to regulate properly and failed to ensure that the issues noticed were addressed on the few occasions around 1990 that Gosnell was inspected; and ceased inspections “for political reasons” (to reduce a perceived deterrent) at the time Tom Ridge took office as Governor of the State;[76]
  • Inspections were still to continue if complaints were received, yet repeated complaints did not trigger an investigation; the department’s response came after media exposure;[76]
  • The Department of State’s Board of Medicine, which licenses and oversees physicians, had “more damning information than anyone else”, including a description of the practice by an ex-employee (Choung) a decade previously (2001 and again 2002), as well as knowledge of at least one of the serious incidents cited of surgical malpractice, but took verbal assurances from Gosnell and no other effective or substantial investigative action was taken over these;[77]
  • Department of Public Health employees “regularly” visited the practice but had not adequately reported the issues present. One inspection confirmed “numerous violations of protocols for storage and disposal of infectious waste” but no follow-up occurred;[78]
  • A “health department representative” visiting for a vaccination program in 2009 “discovered that Gosnell was scamming the program” and “was able to file detailed reports identifying many of the most egregious elements of Gosnell’s practice.” Her attempts to raise concerns were ignored; the Grand Jury report states “her reports went into a black hole”;[79]
  • Other third parties had knowledge, but took no visible action. These included the pediatrician and subsequent head of the city’s health department, Dr Schwartz, who around 1996–97, reported concerns about the practice, concerns on which no action was taken, and who did not himself act after being promoted, University of Pennsylvania hospital and Penn Presbyterian Medical Center who treated numerous surgical failures from Gosnell’s practice, including a “flagrantly illegal abortion”, but reported only one of them; the National Abortion Federation whose evaluator around 2009 noted “records were not properly kept, that risks were not explained, that patients were not monitored, that equipment was not available, that anesthesia was misused” and concluded “[i]t was the worst abortion clinic she had ever inspected”, but no report was made of this to any official body;[80]

Culpability

The report divided offences by Gosnell and other practice employees into three categories: “charges arising from the baby murders and illegal abortions; charges in connection with the death of Karnamaya Mongar; and charges stemming generally from the ongoing operation of a criminal enterprise“. The charges recommended were:[81]

  • Gosnell, Williams, Moton, and Massof – charged with first degree murder for the post-operative killings where evidence existed that the baby was born alive
  • Gosnell, Williams, Moton, Massof, and West – charged with conspiracy to commit murder in relation to “hundreds of unidentifiable instances” of post-operative killings (called “snipping” by staff). The jury also recommended charges of solicitation to commit murder by Gosnell.[47]
  • Gosnell and (as co-conspirators) Williams, West, and Gosnell’s wife – charged with various violations of the Abortion Control Act, including infanticide and illegal late-term abortions;
  • Gosnell, Williams, and West – charged with third-degree murder (Pennsylvania’s equivalent to reckless or voluntary manslaughter), drug delivery resulting in death, violations of the Controlled Substances Act and conspiracy in regard to the death of Karnamaya Mongar. The report states: “Gosnell’s contempt for the law and his patients cost Karnamaya Mongar her life. Her death was the direct result of deliberate and dangerous conduct by Gosnell and his staff.”[82]
  • Gosnell, West, and Hampton – charged with hindering apprehension, and lying to the police, medical practitioners, and the grand jury about the circumstances of Mongar’s death (Hampton was also charged with perjury in the same matter);
  • Gosnell – recommended to be charged with abuse of corpses, in regards to the “mutilat[ion of] babies and fetuses by cutting off their feet” and the “bizarre” storage of parts of fetal bodies in around 30 jars and other containers at his practice; his explanation that this was done for possible paternity cases was “rejected out of hand”.[83]
  • The Grand Jury also concluded that “Illegality was so integral to the operation of the Women’s Medical Society that the business itself was a corrupt organization” (18 Pa.C.S. § 911, “based on a pattern of racketeering activity”):[84]
    • Gosnell, Williams, West, Moton, Joe, Baldwin, Gosnell’s wife, Massof, and O’Neill – charged with running that organization or conspiring to do so;
    • Massof and O’Neill – charged with theft by deception for pretending to be doctors, and billing for their services as if they were licensed physicians, and (with Gosnell) conspiracy to this effect;
    • Gosnell – charged with obstruction and tampering with evidence, for altering his patient files to hide illegality and for destroying or removing other files entirely;
    • Gosnell and Baldwin – charged with corrupting the morals of a minor, by hiring her 15-year-old daughter as a staff member, who was “required to work 50-hour weeks, starting after school until past midnight, during which she was exposed to the full horrors of Gosnell’s practice”.
  • Of Gosnell himself, the report concluded,

We believe, given the manner in which Gosnell operated, that he killed the vast majority of babies that he aborted after 24 weeks. We cannot, however, recommend murder charges for all of these cases. In order to constitute murder, the act must involve a baby who was born alive. Because files were falsified or removed from the facility and possibly destroyed, we cannot substantiate all of the individual cases in which charges might otherwise have resulted.”[85]

The report also examined the failings of official parties, and the key findings, analyzed in two categories:[86]

“Janice Staloski of the Pennsylvania Department of Health, who personally participated in the 1992 site visit, but decided to let Gosnell slide on the violations that were already evident then. She eventually rose to become director of the division that was supposed to regulate abortion providers, but never looked at Gosnell despite specific complaints from lawyers, a doctor, and a medical examiner. After she was nonetheless promoted, her successor as division director, Cynthia Boyne, failed to order an investigation of the clinic even when Karnamaya Mongar died there. Senior legal counsel Kenneth Brody insisted that the department had no legal obligation to monitor abortion clinics, even though it exercised such a duty until the Ridge administration, and exercised it again as soon as Gosnell became big news. The agency’s head lawyer, chief counsel Christine Dutton, defended the department’s indifference: ‘People die,’ she said.”

“Lawyers at the Pennsylvania Department of State behaved in the same fashion. Attorneys Mark Greenwald, Charles Hartwell, David Grubb, Andrew Kramer, William Newport, Juan Ruiz, and Kerry Maloney were confronted with a growing pile of disquieting facts about Gosnell, including a detailed, inside account from a former employee (Marcella Choung, 2001[87]), and a 22-year-old dead woman. Every time, though, they managed to dismiss the evidence as immaterial… until the facts hit the fan.”

Recommendations

  • The Department of Health should explicitly regulate and annually inspect abortion practices, and examine patient files, licenses, and equipment on-site;
  • Second-trimester abortions should be performed or supervised by doctors who are board-certified obstetrics and gynecology;
  • The Department of State “must repair its review process”, including easier reporting, confidentiality, post-investigation response, with cases automatically checked against past records, malpractice databases, and full past history;
  • Reports about individual doctors checked against reports of medical offices where they worked, and vice versa;
  • The Department of Public Health “should do at least as much to control infectious medical waste as it does to inspect swimming pools”;
  • The conclusions finished by examining the extent to which legislation had been inadequate, and the scope for legislative change, concluding that:[88]

Statutory changes are necessary as well. Infanticide and third-trimester abortion are serious crimes. The two-year statute of limitations currently applicable for these offenses is inadequate to their severity. The limitations period for late abortion should be extended to five years; infanticide, like homicide, should have none. Impersonating a physician is also a serious, and potentially very dangerous, act. Yet under current law it is not a crime at all. An appropriate criminal provision should be enacted. There may also be other statutory and regulatory revisions that we, as lay people, have not thought to consider. Legislative hearings may be appropriate to further examine these issues.[89]

Trial

In 2011, Gosnell, his wife Pearl, and eight other clinic employees were charged in the case.[90] Eight, including Gosnell’s wife, subsequently pleaded guilty, most of whom would testify against Gosnell,[91] and three of these pleaded guilty to third-degree murder, carrying a 20- to 40-year term.[91] A gag order was imposed on both defense and prosecution in April 2011, to bar them from talking to the media before the trial.[92] In December 2011 Pearl Gosnell pleaded guilty to performing illegal abortions, conspiracy, criminal conspiracy and corrupt organization;[93] due to spousal privilege, she will not have to testify against Gosnell, although she may still go to prison.[90] She had testified to the grand jury that she alone assisted on Sundays, and that her role was to “help do the instruments” in the procedure room and to monitor patients in the recovery room. Another employee testified that she assisted with late-term abortions “on Sundays or days we were closed [to] do special cases.”[94]

As a result, the only employee on trial with Gosnell is Eileen O’Neill, an employee who allegedly held herself out as a doctor at the clinic when she was not licensed. Her lawyer told jurors she never did so, and performed medical duties only under Gosnell’s orders.[44]

On March 18, 2013, opening statements were given in a Philadelphia court. On April 23, after the prosecution had rested its case, the judge dismissed three of the seven first-degree murder charges (the next day the judge reinstated charges related to one and dismissed another, explaining the wrong charge had been mistakenly dismissed[95][96]), the one count of infanticide, and all five charges of abusing a corpse Gosnell had been charged with, as well as six of the nine charges of theft by deception faced by O’Neill.[97] No formal ruling has yet been given for these dismissals. Media sources following the trial have suggested that there may have been insufficient evidence of post-procedure life to sustain charges in law. Although prosecutors had argued the movements were voluntary and therefore signs of life,[98][99] it was argued that the evidence offered by prosecutors were equally capable of being interpreted in some or all of these as single autonomous post-mortem motor movements or spasms instead of clinical signs of life, and additionally that none of the seven were capable of being alive as all had been previously killed clinically in utero by means of drugs as part of the procedure.[98][99] Also, although staff had used descriptions such as “jumping” and “screaming” in their testimony, Gosnell’s defense noted that testimony had shown only single movements or breaths, stating that the testimony was not evidence of “the movements of a live child”, and the medical examiner had also testified that tests could not determine whether or not any of the 47 fetuses found had been born alive due to tissue deterioration.[100][101][102]

The remaining four first-degree murder charges could still have led to the death penalty. The 3rd-degree murder charges in the death of Karnamaya Mongar, the racketeering charge, and over 200 charges related to multiple violations of abortion law were also left standing.[103][104] Gosnell’s defense attorney rested his case summarily without calling or questioning any witnesses, and without Gosnell taking the stand in his defense, leaving the defense case until final arguments (under US law, a defendant may choose not to take the stand; if so then the jury is instructed that no inference or assumption may be drawn from this).[105] O’Neill also did not testify in her defense.[95][105] The case went to jury deliberation on April 30, 2013.[106]

Defendants, related charges, verdicts and sentencing

Gosnell was charged with seven counts of first-degree murder (reduced to 4 counts at trial) and one count of third-degree murder, as well as infanticide (dismissed at trial), 5 counts of abusing a corpse (all dismissed at trial), multiple counts of conspiracy, criminal solicitation and violation of a state law that forbids abortions after the 24th week of pregnancy.[97][104][107] The non-murder charges included 24 counts of violating Pennsylvania’s Abortion Act by performing illegal third-trimester abortions, 227 counts of violating a 24-hour waiting-period requirement, failing to counsel patients, and racketeering.[104] His co-defendants were:

  • Steven Massof, a medical school graduate who lacked a license, pleaded guilty in November 2011 to two counts of 3rd-degree murder for the deaths of two babies who had been born alive.[108]
  • Pearl Gosnell, Kermit’s wife, was charged with abortion at 24 or more weeks, conspiracy and participating in a corrupt organization. She pleaded guilty to these charged on Dec. 13, 2011.[109][110] Pearl Gosnell was sentenced to 7 to 23 months in prison.[111]
  • Steven Massof and Eileen O’Neill, both medical school graduates without proper licensing to be doctors in Pennsylvania. Gosnell presented these employees as physicians and billed insurance companies more on this allegation. All three are charged with theft by deception for these acts.[112]
  • Kareema Cross, who testified at the state trial she had seen at least ten babies breathe after being aborted who were then killed, pleaded guilty to federal drug charges over improper distribution of pain medicine from Gosnell’s clinic.[113]

On May 13, 2013, the jury reported that they were deadlocked on two counts.[114] After returning to deliberations, the jury convicted Gosnell of 3 counts of murder, one count of involuntary manslaughter, and many lesser counts. He was found not guilty on one of the counts of murder.[115][116]

On May 14, 2013, Gosnell struck a deal with prosecutors in which he agreed to waive all his appeal rights regarding his conviction on the day earlier. In exchange, prosecutors allowed Gosnell to be sentenced to life in prison without the possibility of parole.[117]

On May 15, 2013, Gosnell was sentenced to life in prison for the third child’s murder.[118]

Impact and aftermath

Other bodies and persons claiming to have made reports

In April 2011 the University of Pennsylvania Health System claimed as early as 1999 that they had provided to authorities reports about botched procedures by Gosnell. The only case for which any reports were produced was that of Semika Shaw, a 22-year-old, who died at the University of Pennsylvania hospital as a result of bleeding and sepsis caused by a botched procedure by Gosnell. Gosnell’s insurers settled a lawsuit with family members of Shaw for $900,000. The health system also claims other undocumented reports were made orally, for which they did not have records.[119]

Regulatory and legislative impact

The Consumer Protection and Professional Licensure Committee of the Pennsylvania State Senate, led by Robert M. Tomlinson, began a hearing in February 2011 to look into the failure of the Pennsylvania Department of State — which is responsible for licensing doctors — to provide any oversight of Gosnell’s activities. At the same time, the Public Health and Welfare Committee of the state Senate, chaired by Pat Vance, conducted hearings on the Pennsylvania State Health Department’s failure to put a stop to Gosnell’s activities.[120]

In part as a result of the grand jury report on Gosnell, in late 2011, Pennsylvania passed a law, SB 732, that places abortion clinics under the same health and safety regulations as other outpatient surgical centers. Among those who supported the bill was Democrat Margo L. Davidson, whose cousin Semika Shaw died as a result of procedures done by Gosnell.[121][122] Davidson specifically linked her support for the additional regulations to her cousin’s death, which she attributed to poor medical practices.[123]

In May 2013, as a result of the Kermit Gosnell case, Representative Joe Pitts (R-Pennsylvania), chair of the health-matters subcommittee of the United States House of Representatives‘ Energy and Commerce Committee, began an inquiry into states’ oversight of abortion clinics.[124]

In June 2013, the Republican-led U.S. House of Representatives passed the Pain-Capable Unborn Child Protection Act. Speaker of the House John Boehner said the bill was in response to Gosnell’s convictions. The legislation was viewed as mostly symbolic, as it stood little chance of being approved by the Democratic-led U.S. Senate.[125][126][127]

Non-legislative actions resulting from the case

In February 2011 Pennsylvania Governor and former State Attorney General Tom Corbett fired six employees and commenced action to fire eight others where for legal or contractual reasons, more extensive dismissal procedures were required. These included Basil Merenda, the acting head of the Pennsylvania Department of State, Christine Dutton, the Department of Health’s chief counsel (who, in reaction to being questioned why the Department did not react to a death at Gosnell’s clinic, said “people die”), and Stacy Mitchell, a deputy secretary in the health department (whom the grand jury cited as a key figure in the Health Department’s indifference to, and non-regulation of, abortion clinics). Some of the people most connected by the grand jury report with the failure of the government to act, such as Janice Staloski, had retired by this point and so no action was taken against them.[128]

Civil cases

The family of Karnamaya Mongar has brought a wrongful death suit against Gosnell and sought to freeze his assets to prevent him from transferring them to other people to avoid paying.[129] As of April 2013 the suit is still pending.[130]

Media coverage and public reactions

Gosnell’s arrest has been the subject of much public comment[131] and expressions of condemnation and shock by senior public figures of all parties. Mayor Michael Nutter (D-PA) said, “I think it’s quite clear that, if these allegations are true, we’ve had a monster living in our midst” while vowing to watch the city’s remaining abortion clinics more closely.[132] Outgoing Governor Ed Rendell (D-PA) criticized Department of Health officials saying, “I was flabbergasted to learn that the Department of Health did not think their authority to protect public health extended to clinics offering abortion services”,[133] while incoming Governor Tom Corbett (R-PA) stated through a spokesperson that he was “appalled at the inaction on the part of the Health Department and the Department of State,”[134] and District Attorney of the city of Philadelphia R. Seth Williams said “My comprehension of the English language can’t adequately describe the barbaric nature of Dr. Gosnell… Pennsylvania is not a third-world country… There were several oversight agencies that stumbled upon and should have shut down Kermit Gosnell long ago.”[135]

Gosnell also practiced in other states, including Delaware. In January 2011, Delaware Attorney General Beau Biden (D-Delaware) promised a wide-ranging investigations into the abortions Gosnell performed in Delaware saying; “I’m disturbed by the allegations that were handed up by the grand jury in Philadelphia”.[136]

A spokesperson for the National Abortion Federation, an association of abortion providers, noted that Gosnell had been rejected for membership following inspection, because his clinics did not meet appropriate standards of care, but that “they’d cleaned the place up and hired an RN [registered nurse] for our visit. We only saw first-trimester procedures.”[53] She adding that “Unfortunately, some women don’t know where to turn. You sometimes have substandard providers preying on low-income women who don’t know that they do have other (safe) options.”[137] A spokesperson for Planned Parenthood in Southeastern Pennsylvania, condemned Gosnell, saying, “We would condemn any physician who does not follow the law or endangers anyone’s health… All women should have access to high-quality care when they are vulnerable and facing difficult decisions.”[138] Dayle Steinberg, CEO of Planned Parenthood of Southeastern Pennsylvania, says she knew that Gosnell had provided abortions in Philadelphia for many years, but says she hadn’t heard of any problems at his clinic until the allegations surfaced.[139] She has been quoted as stating that “when Gosnell was in practice, women would sometimes come to Planned Parenthood for services after first visiting Gosnell’s West Philadelphia clinic, and would complain to staff about the conditions there. We would always encourage them to report it to the Department of Health.” [140] She clarified that “when Gosnell was arrested, I asked our staff if anyone had ever heard of him, and clinic staff members reported that a few women over the years said they were concerned about the uncleanliness of his facility and came to Planned Parenthood instead… if we had heard anything remotely like the conditions that have since come to light about Gosnell’s facility, of course we would have alerted the state and other authorities”.[141]

Kermit Gosnell himself gave an interview to Fox 29 in February 2011,[50] in which he stated that:

  • “I expect to be vindicated.”
  • [Regarding the allegations] “to tell you the truth, I hope to read them in 3 to 6 months […] because I have lived through negative publicity before.”
  • “It’s something I have personally experienced several times before where my surgical abilities have been challenged, where the choices that I have made have not always been perfect.”
  • “If you are not making mistakes, you are not really attempting to do something, so I think that my patients are aware that I do my very best by them.”
  • “The standard that I share with everyone that, I frequently say is that I provide the same care that I would provide my own daughter I feel.”
  • “I have a story to tell. […] my work to the community is of value.”
  • Gosnell reported that he received outpouring of support: “letters, I have gotten wonderful little messages of support, and confidence that I am a good person will prevail.”

Criticism of media coverage

A perception had built up among some journalists and pro-life groups that there had been a reluctance to report on the trial among mainstream media. In an April 11, 2013 opinion column for USA Today, Kirsten Powers wrote: “A Lexis-Nexis search shows none of the news shows on the three major national television networks has mentioned the Gosnell trial in the last three months”, and that national press coverage was represented by a Wall Street Journal columnist who “hijacked” a segment on Meet the Press, a single page A-17 story on the first day of the trial by The New York Times, and no original coverage by The Washington Post.[142]

While Kirsten Powers is credited by some for drawing media coverage to the Gosnell trial, Dave Weigel at Slate.com reported it was conservatives’ aggressive use of social media, especially Twitter, that “goaded” the press into covering the trial in Philadelphia. According to Weigel, Troy Newman, president of the Kansas-based pro-life Operation Rescue, had organized a Twitter campaign using “#Gosnell” to break the “Gosnell Media Blackout.” Key to that social media campaign was a picture of rows of empty media seats in the Gosnell courtroom taken by Calkins Media columnist J.D. Mullane.[143]

Mullane told Weigel he was struck by the absence of media at the trial, and took out his iPhone and snapped the picture, tweeting it later that night.

“Mullane retweeted the photo a few more times, with different captions, because it had been packed into a snowball (of criticism)” which included Powers’ column for USA Today, Weigel wrote. The empty seats photograph was used by pro-life activists to show “proof” of media dereliction. Weigel wrote: “It worked. An estimated 106,000 #Gosnell tweets later, on April 15, Mullane reported that major networks and newspapers had sent their reporters to cover the trial—Fox News, the New York Times, the Washington Post.”

Writing for The Washington Post, Melinda Henneberger responded that “we didn’t write more because the only abortion story most outlets ever cover in the news pages is every single threat or perceived threat to abortion rights. In fact, that is so fixed a view of what constitutes coverage of that issue that it’s genuinely hard, I think, for many journalists to see a story outside that paradigm as news. That’s not so much a conscious decision as a reflex, but the effect is one-sided coverage”. Explaining why some of her colleagues did not report on the story, Henneberger wrote, “One colleague viewed Gosnell’s alleged atrocities as a local crime story, though I can’t think of another mass murder, with hundreds of victims, that we ever saw that way. Another said it was just too lurid, though that didn’t keep us from covering Jeffrey Dahmer, or that aspiring cannibal at the NYPD.”[144] Writing for Bloomberg View, Jeffrey Goldberg said that this story “upsets a particular narrative about the reality of certain types of abortion, and that reality isn’t something some pro-choice absolutists want to discuss”.[145]

The Los Angeles Times,[146] The Atlantic,[147] Slate,[148] and Time[149] all published opinion columns where the writer thought the incident was not getting as much media coverage as it deserved. Megan McArdle explains that she didn’t cover it because it made her ill, but also how being pro-choice influenced writers saying “most of us tend to be less interested in sick-making stories if the sick-making was done by ‘our side,'” saying, “this story should have been covered much more than it was — covered as a national policy issue, not a ‘local crime story.'”[150] Martin Baron, The Post’s executive editor, claims he wasn’t aware of the story until Thursday, 11 April, when readers began emailing him about it, saying “I wish I could be conscious of all stories everywhere, but I can’t be”.[151] They ultimately decided that, in fact, the story warranted attention because of “the seriousness and scope of the alleged crimes and because this was a case that resonated in policy arguments and national politics”, adding “In retrospect, we regret not having staffed the trial sooner. But, as you know, we don’t have unlimited resources, and […] there is a lot of competition for our staff’s attention”.[151] He insisted that “we never decide what to cover for ideological reasons, no matter what critics might claim. Accusations of ideological motives are easy to make, even if they’re not supported by the facts”.[151] The New York Times also acknowledged the lack of coverage and reported on the online campaign and subsequent increase in coverage of the case.[152] While Powers’ piece clearly sparked debate among journalists, Katherine Bindley also highlights contrasting views,[153] as does Paul Farhi.[151] A column on Salon.com questioned whether the Gosnell case was an example of liberal media bias, saying that conservative media and politicians had also given little attention to the story until April 2013.[154]

In April 2013, 71 other Members of Congress joined Congresswoman Marsha Blackburn in a letter condemning the media “blackout” on the Gosnell trial.[155][156]

Movie

In early 2014 filmmakers Ann McElhinney, Phelim McAleer, and Magdalena Segieda announced they will be producing a true crime drama film of the Gosnell crimes. Nick Searcy will direct and John Sullivan is executive producer.[157][158] The working title for the film is Gosnell: America’s Biggest Serial Killer.[159] The producers raised money for production of the movie on the crowdfunding site Indiegogo, receiving $2.3 million from backers.[160][161][162] Andrew Klavan has been hired to be the screenwriter for the movie.[163] Earl Billings will play Gosnell, and Dean Cain will play Detective James Wood.[164]

As well, the filmmakers wrote a book titled, Gosnell: The Untold Story of America’s Most Prolific Serial Killer. The book was released on January 24, 2017.[165][166] The book quickly rose to the number three spot on Amazon’s “Best Seller” list and number one on their “Hot New Releases” list. [167]

See also

Abortion related

Other

https://en.wikipedia.org/wiki/Kermit_Gosnell

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David Horowitz — Radicals: Portraits of A Destructive Passion — Videos

Posted on January 22, 2017. Filed under: American History, Articles, Blogroll, Books, Business, Communications, Congress, Constitution, Corruption, Crisis, Culture, Diasters, Documentary, Economics, Education, Employment, Environment, Faith, Family, Foreign Policy, Freedom, Friends, Genocide, government, government spending, history, Illegal, Immigration, Islam, Language, Law, Legal, liberty, Life, Links, Non-Fiction, People, Philosophy, Photos, Police, Political Correctness, Press, Psychology, Radio, Radio, Rants, Raves, Raymond Thomas Pronk, Religious, Religious, Speech, Strategy, Success, Talk Radio, Taxation, Taxes, Technology, Terrorism, Unemployment, Video, War, Water | Tags: , , , , , , , , , , , , , , , , |

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David Horowitz: Democratic Party is marching off the cliff

David Horowitz – Left Illusions: An Intellectual Odyssey

David Horowitz – The Left in Power: Clinton to Obama

Published on Jan 1, 2017

December 14, 2016 – David Horowitz’s speaks about his new book, The Left in Power: Clinton to Obama, which is volume 7 of The Black Book of the American Left, a multi-volume collection of his conservative writings that will, when completed, be the most ambitious effort ever undertaken to define the Left and its agenda.

Horowitz on Hillary Clinton and Saul Alinsky

In Depth with David Horowitz

David Horowitz discusses Radicals and who has influence over the media

David Horowitz – Unholy Alliance: Radical Islam and the American Left

A Most Excellent Explanation of the Left’s Takeover of America

David Horowitz – What The Left Believes

David Horowitz – Take No Prisoners: The Battle Plan for Defeating the Left

Rules for Radicals: What Constitutional Conservatives Should Know About Saul Alinsky

David Horowitz – The Professors: The 101 Most Dangerous Academics in America

David Horowitz interview on Charlie Rose (1997)

David Horowitz – Radical Son: A Generational Odyssey (Part 1)

David Horowitz – Radical Son: A Generational Odyssey (Part 2)

The Black Book of the American Left: The Collected Conservative Writings of David Horowitz

Published on Nov 13, 2013

David Horowitz spent the first part of his life in the world of the Communist-progressive left, a politics he inherited from his mother and father, and later in the New Left as one of its founders. When the wreckage he and his comrades had created became clear to him in the mid-1970s, he left. Three decades of second thoughts then made him this movement’s principal intellectual antagonist. “For better or worse,” as Horowitz writes in the preface to this, the first volume of his collected conservative writings, “I have been condemned to spend the rest of my days attempting to understand how the left pursues the agendas from which I have separated myself, and why.”

David Horowitz – Progressive Racism

David Horowitz

From Wikipedia, the free encyclopedia
For other people named David Horowitz, see David Horowitz (disambiguation).
David Horowitz
David Horowitz by Gage Skidmore.jpg

Horowitz in February 2011
Born David Joel Horowitz
January 10, 1939 (age 78)
Forest Hills, Queens, New York, U.S.
Occupation Conservative activist, writer
Nationality United States
Education MA, University of California at Berkeley
BA, Columbia University
Spouse Elissa Krauthamer (1959–19??; 4 children); Sam Moorman (divorced); Shay Marlowe (1990–?; divorced); April Mullvain Horowitz (current)
Children Jonathan Daniel
Ben Horowitz
Anne Pilat
Sarah Rose Horowitz (deceased)[1]

David Joel Horowitz (born January 10, 1939) is an American conservative writer. He is a founder and current president of the think tank the David Horowitz Freedom Center; editor of the Center’s publication, FrontPage Magazine; and director of Discover the Networks, a website that tracks individuals and groups on the political left. Horowitz founded the organization Students for Academic Freedom to oppose what he believed to be political correctness and leftist orientation in academia.[2]

He has written several books with author Peter Collier, including four on prominent 20th-century American political families that had members elected to the presidency. He and Collier have collaborated on books about current cultural criticism. Horowitz has also worked as a columnist for Salon; its then-editor Joan Walsh described him as a “conservative provocateur.”[3]

Horowitz was raised by parents who were members of the Communist Party USA during the Great Depression; they gave up their membership in 1956 after learning of Joseph Stalin‘s purges and abuses. From 1956–75, Horowitz was an outspoken adherent of the New Left. He later rejected leftism completely and has since become a leading proponent of conservatism. Horowitz has recounted his ideological journey in a series of retrospective books, culminating with his 1996 memoir Radical Son: A Generational Odyssey.

Family background

Horowitz is the son of Phil and Blanche Horowitz, who were high school teachers. His father taught English and his mother taught stenography.[4] During years of labor organizing and the Great Depression, Phil and Blanche Horowitz were long-standing members of the American Communist Party and strong supporters of Joseph Stalin. They left the party after Khrushchev published his report in 1956 about Stalin’s excesses and terrorism of the Soviet populations.[5][6]

According to Horowitz:

Underneath the ordinary surfaces of their lives, my parents and their friends thought of themselves as secret agents. The mission they had undertaken, and about which they could not speak freely except with each other, was not just an idea to them. It was more important to their sense of themselves than anything else they did. Nor were its tasks of a kind they could attend or ignore, depending on their moods. They were more like the obligations of a religious faith. Except that their faith was secular, and the millennium they awaited was being instituted, at that moment, in the very country that had become America’s enemy. It was this fact that made their ordinary lives precarious and their secrecy necessary. If they lived under a cloud of suspicion, it was the result of more than just their political passions. The dropping of the atomic bomb on Hiroshima had created a terror in the minds of ordinary people. Newspapers reported on American spy rings working to steal atomic secrets for the Soviet state. When people read these stories, they inevitably thought of progressives like us. And so did we ourselves. Even if we never encountered a Soviet agent or engaged in a single illegal act, each of us knew that our commitment to socialism implied the obligation to commit treason, too.[7]

After the death of Stalin in 1953, his father Phil Horowitz, commenting on how Stalin’s numerous official titles had to be divided among his successors, told his son, “You see what a genius Stalin was. It took five men to replace him.”[8] According to Horowitz:

The publication of the Khrushchev Report was probably the greatest blow struck against the Soviet Empire during the Cold War. When my parents and their friends opened the morning Times and read its text, their world collapsed—and along with it their will to struggle. If the document was true, almost everything they had said and believed was false. Their secret mission had led them into waters so deep that its tide had overwhelmed them, taking with it the very meaning of their lives.[6]

Horowitz received a BA from Columbia University in 1959, majoring in English, and a master’s degree in English literature at University of California, Berkeley.[citation needed]

Career with the New Left

After completing his graduate degree in the late 1960s, Horowitz lived in London and worked for the Bertrand Russell Peace Foundation.[9][10] He identified as a serious Marxist intellectual.

In 1966, Ralph Schoenman persuaded Bertrand Russell to convene a war crimes tribunal to judge United States involvement in the Vietnam War.[11] Horowitz would write three decades later that he had political reservations about the tribunal and did not take part. He described the tribunal’s judges as formidable, world-famous and radical, including Isaac Deutscher, Jean-Paul Sartre, Stokely Carmichael, Simone de Beauvoir, James Baldwin, and Vladimir Dedijer.[12]

While in London, Horowitz became a close friend of Deutscher, and wrote a biography of him which was published in 1971.[13][14] Horowitz wrote The Free World Colossus: A Critique of American Foreign Policy in the Cold War. In January 1968, Horowitz returned to the United States, where he became co-editor of the New Left magazine Ramparts, based in northern California.[10]

During the early 1970s, Horowitz developed a close friendship with Huey P. Newton, founder of the Black Panther Party. Horowitz later portrayed Newton as equal parts gangster, terrorist, intellectual, and media celebrity.[10] As part of their work together, Horowitz helped raise money for, and assisted the Panthers with, the running of a school for poor children in Oakland. He recommended that Newton hire Betty Van Patter as bookkeeper; she was then working for Ramparts. In December 1974, Van Patter’s body was found floating in San Francisco Harbor; she had been murdered. Horowitz has said he believes the Panthers were behind the killing.[10][15]

In 1976, Horowitz was a “founding sponsor” of James Weinstein‘s magazine In These Times.[16]

Writing on the Right

Following this period, Horowitz rejected Marx and socialism, but kept quiet about his changing politics for nearly a decade. In the spring of 1985, Horowitz and longtime collaborator Peter Collier, who had also become conservative, wrote an article for The Washington Post Magazine entitled “Lefties for Reagan“, later retitled as “Goodbye to All That”. The article explained their change of views and recent decision to vote for a second term for Republican President Ronald Reagan.[17][18][19] In 1986, Horowitz published “Why I Am No Longer a Leftist” in The Village Voice.[20]

In 1987, Horowitz co-hosted a “Second Thoughts Conference” in Washington, D.C., described by Sidney Blumenthal in The Washington Post as his “coming out” as a conservative. According to attendee Alexander Cockburn, Horowitz related how his Stalinist parents had not permitted him or his sister to watch the popular Doris Day and Rock Hudson movies of his youth. Instead, they watched propaganda films from the Soviet Union.[21]

In May 1989, Horowitz, Ronald Radosh, and Peter Collier travelled to Poland for a conference in Kraków calling for the end of Communism.[22] After marching with Polish dissidents in an anti-regime protest, Horowitz spoke about his changing thoughts and why he believed that socialism could not create their future. He said his dream was for the people of Poland to be free.[23]

In 1992, Horowitz and Collier founded Heterodoxy, a monthly magazine focused on exposing what it described as excessive political correctness on United States college and university campuses. It was “meant to have the feel of a samizdat publication inside the gulag of the PC [politically correct] university.” The tabloid was directed at university students, whom Horowitz viewed as being indoctrinated by the entrenched Left in American academia.[24] He has maintained his assault on the political left to the present day. Horowitz wrote in his memoir Radical Son that he thought universities were no longer effective in presenting both sides of political arguments. He thought “left-wing professors” had created a kind of “political terror” on campuses.[25]

In a column in Salon magazine, where he is regularly published,[3] Horowitz described his opposition to reparations for slavery. He believed that it represented racism against blacks, as it defined them only in terms of having descended from slaves. He argues that applying labels like “descendants of slaves” to blacks was damaging and would serve to segregate them from mainstream society.[26]

In keeping with his provocateur position, in 2001 during Black History Month Horowitz purchased, or attempted to purchase, advertising space in several student American university publications to express his opposition to reparations for slavery.[3] Many student papers refused to sell him ad space; at some schools, papers which carried his ads were stolen or destroyed.[3][26] Editor Joan Walsh of Salon wrote that the furor had given Horowitz an overwhelming amount of free publicity.[3][27]

Horowitz supported the interventionist foreign policy associated with the Bush Doctrine. But he wrote against US intervention in the Kosovo War, arguing that it was unnecessary and harmful to U.S. interests.[28][29]

In the early 21st century, he has written critically of libertarian anti-war views.[30][31]

In 2004, Horowitz launched Discover the Networks, a conservative watchdog project that monitors funding for, and various ties among, leftists and progressive causes.[2]

In two books, Horowitz accused Dana L. Cloud, associate professor of communication studies at the University of Texas at Austin, as an “anti-American radical” who “routinely repeats the propaganda of the Saddam regime.”[citation needed] Horowitz accused her and 99 other professors listed in his book, The Professors: The 101 Most Dangerous Academics in America, of the “explicit introduction of political agendas into the classroom.”[32]

Cloud replied in Inside Higher Ed that her experience demonstrates that Horowitz damages professors’ lives by his accusations and that he needs to be viewed as more than a political opponent.

Horowitz’s attacks have been significant. People who read the book or his Web site regularly send letters to university officials asking for her to be fired. Personally, she has received—mostly via e-mail—”physical threats, threats of removing my daughter from my custody, threats of sexual assaults, horrible disgusting gendered things,” she said. That Horowitz doesn’t send these isn’t the point, she said. “He builds a climate and culture that emboldens people,” and as a result, shouldn’t be seen as a defender of academic freedom, but as its enemy.[33]

After discussion, the National Communication Association decided against granting Horowitz a spot as a panelist at its national conference in 2008. He had offered to forego the $7,000 speaking fee originally requested. He wrote in Inside Higher Ed, “The fact that no academic group has had the balls to invite me says a lot about the ability of academic associations to discuss important issues if a political minority wants to censor them.”[33] An association official said the decision was based in part on Horowitz’s request to be provided with a stipend for $500 to hire a personal bodyguard. Association officials decided that having a bodyguard present “communicates the expectation of confrontation and violence.”[33]

Horowitz appeared in Occupy Unmasked, a 2012 documentary portraying the Occupy Wall Street movement as a sinister organization formed to violently destroy the American government.[34]

Academic Bill of Rights

In the early 21st century, Horowitz has concentrated on issues of academic freedom, wanting to protect conservative viewpoints. He, Eli Lehrer, and Andrew Jones published a pamphlet, “Political Bias in the Administrations and Faculties of 32 Elite Colleges and Universities” (2004), in which they find the ratio of Democrats to Republicans at 32 schools to be more than 10 to 1.[35]

Horowitz’s book, The Professors: The 101 Most Dangerous Academics in America (2006), criticizes individual professors for, as he alleges, engaging in indoctrination rather than a disinterested pursuit of knowledge. He says his campaign for academic freedom is ideologically neutral.[36] He published an Academic Bill of Rights (ABR), which he proposes to eliminate political bias in university hiring and grading. Horowitz says that conservatives, and particularly Republican Party members, are systematically excluded from faculties, citing statistical studies on faculty party affiliation.[37] Critics such as academic Stanley Fish have argued that “academic diversity”, as Horowitz defines it, is not a legitimate academic value, and that no endorsement of “diversity” can be absolute.[38]

In 2004 the Georgia General Assembly passed a resolution on a 41–5 vote to adopt a version of the ABR for state educational institutions.[39]

In Pennsylvania, the House of Representatives created a special legislative committee to investigate issues of academic freedom, including whether students who hold unpopular views need more protection. In November 2006 it reported that it had not found evidence of problems [clarification needed] with students’ rights.[40][41][42][43][44][45]

Family

Horowitz has been married four times. He married Elissa Krauthamer, in a Yonkers, New York synagogue on June 14, 1959.[46] They had four children together: Jonathan Daniel, Ben, Sarah Rose (deceased), and Mrs. Anne Pilat. Their daughter Sarah Rose Horowitz died in March 2008 at age 44 from Turner syndrome-related heart complications. She had been a teacher, writer and human rights activist.[1][47] She is the subject of Horowitz’s 2009 book, A Cracking of the Heart.[47]

As an activist, she had cooked meals for the homeless, stood vigil at San Quentin on nights when the state of California executed prisoners, worked with autistic children in public schools and, with the American Jewish World Service, helped rebuild homes in El Salvador after a hurricane, and traveled to India to oppose child labor.[48] In a review of Horowitz’s book, FrontPage magazine associate editor David Swindle wrote that she fused “the painful lessons of her father’s life with a mystical Judaism to complete the task he never could: showing how the Left could save itself from self-destruction.”[49]

Horowitz’s son Ben Horowitz is a technology entrepreneur, investor, and co-founder, along with Marc Andreessen, of the venture capital firm Andreessen Horowitz.[50][51]

Horowitz’s second marriage, to Sam Moorman, ended in divorce. On June 24, 1990, Horowitz married Shay Marlowe in an Orthodox Jewish ceremony conducted at the Pacific Jewish Center by Rabbi Daniel Lapin.[52]They divorced. Horowitz’s fourth and present marriage is to April Mullvain.[53]

Horowitz now describes himself as an agnostic.[54]

Funding

Politico claims that Horowitz’s activities, like the David Horowitz Freedom Center are funded in part by Aubrey & Joyce Chernick and The Bradley Foundation. Politico claimed that during 2008-2010, “the lion’s share of the $920,000 it [David Horowitz Freedom Center] provided over the past three years to Jihad Watch came from Chernick”.[55]

Controversy and criticism

Academia

Some of Horowitz’s accounts of U.S. colleges and universities as bastions of liberal indoctrination have been disputed.[56] For example, Horowitz alleged that a University of Northern Colorado student received a failing grade on a final exam for refusing to write an essay arguing that George W. Bush is a war criminal.[57][58] A spokeswoman for the university said that the test question was not as described by Horowitz and that there were nonpolitical reasons for the grade, which was not an F.[59]

Horowitz identified the professor[60] as Robert Dunkley, an assistant professor of criminal justice at Northern Colorado. Dunkley said Horowitz made him an example of “liberal bias” in academia and yet, “Dunkley said that he comes from a Republican family, is a registered Republican and considers himself politically independent, taking pride in never having voted a straight party ticket,” according to Inside Higher Ed magazine.[60]In another instance, Horowitz said that a Pennsylvania State University biology professor showed his students the film Fahrenheit 9/11 just before the 2004 election in an attempt to influence their votes.[61][62] Pressed by Inside Higher Ed, Horowitz later retracted this claim.[63]

Horowitz has been criticized for material in his books, particularly The Professors: The 101 Most Dangerous Academics in America, by noted scholars such as Columbia University professor Todd Gitlin.[64] The group Free Exchange on Campus issued a 50-page report in May 2006 in which they take issue with many of Horowitz’s assertions in the book: they identify specific factual errors, unsubstantiated assertions, and quotations which appear to be either misquoted or taken out of context.[65][66]

Allegations of racism

Chip Berlet, writing for the Southern Poverty Law Center (SPLC), identified Horowitz’s Center for the Study of Popular Culture as one of 17 “right-wing foundations and think tanks support[ing] efforts to make bigoted and discredited ideas respectable.”[67] Berlet accused Horowitz of blaming slavery on “black Africans … abetted by dark-skinned Arabs” and of “attack[ing] minority ‘demands for special treatment’ as ‘only necessary because some blacks can’t seem to locate the ladder of opportunity within reach of others,’ rejecting the idea that they could be the victims of lingering racism.”[67][not in citation given]

Horowitz published an open letter to Morris Dees, president of the SPLC, saying that “[this reminder] that the slaves transported to America were bought from African and Arab slavers” was a response to demands that only whites pay reparations to blacks. He said he never held Africans and Arabs solely responsible for slavery. He said that Berlet’s accusation of racism was a “calculated lie” and asked that the report be removed.[68] The SPLC refused Horowitz’s request.[69] Horowitz has criticized Berlet and the SPLC on his website and personal blog.[70][71]

In 2008, while speaking at University of California, Santa Barbara (UCSB), he criticized Arab culture, saying it was rife with antisemitism.[72][73] He referred to the Palestinian keffiyeh, a traditional Arab head covering that became associated with PLO leader Yasser Arafat, as a symbol of terrorism. In response, UCSB professor Walid Afifi said that Horowitz was “preaching hate” and smearing Arab culture.[73]

Criticizing Islamic organizations

Horowitz has used university student publications and lectures at universities as venues for publishing provocative advertisements or lecturing on issues related to Islamic student and other organizations. In April 2008, his ‘David Horowitz Freedom Center’ advertised in the Daily Nexus, the University of California Santa Barbara school newspaper, saying that the Muslim Students’ Association (MSA) had links with the Muslim Brotherhood, Al Qaeda, and Hamas.[74]

In May 2008, Horowitz, speaking at UCSB, said that the Muslim Students’ Association supports “a second Holocaust of the Jews”.[73] The MSA said they were a peaceful organization and not a political group.[74] The MSA’s faculty adviser said the group had “been involved in interfaith activities with Jewish student groups, and they’ve been involved in charity work for national disaster relief.”[73] Horowitz ran the ad in The GW Hatchet, the student newspaper of George Washington University in Washington, D.C. Jake Sherman, the newspaper’s editor-in-chief, said claims the MSA was radical were “ludicrous”. He vowed to review his newspaper’s editorial and advertising policies.[75]

Horowitz published a 2007 piece in the Columbia University student newspaper, saying that, according to [unnamed and undocumented] public opinion polls, “between 150 million and 750 million Muslims support a holy war against Christians, Jews and other Muslims.”[76] Speaking at the University of Massachusetts Amherst in February 2010, Horowitz compared Islamists to Nazis, saying: “Islamists are worse than the Nazis, because even the Nazis did not tell the world that they want to exterminate the Jews.”[77]

Horowitz created a campaign for what he called “Islamo-Fascism Awareness Week” in parody of multicultural awareness activities. He helped arrange for leading critics of radical Islam to speak at more than a hundred college campuses in October 2007.[78] As a speaker he has met with intense hostility.[79][80][81]

In a 2011 review of anti-Islamic activists in the US, the Southern Poverty Law Center identified Horowitz as one of 10 people in the United States’ “Anti-Muslim Inner Circle”.[82]

Conservatism

Horowitz’s Frontpage Magazine published Ron Radosh‘s critical review of Diana West‘s book American Betrayal. Conservatives John Earl Haynes and Harvey Klehr, scholars of Soviet espionage, defended Horowitz for publishing the review and Radosh for writing it.[83] Vladimir Bukovsky, a Soviet dissident, rejected Radosh’s criticisms and said it was an attempt to portray West as a historically inept conspiracy-monger.[84]Horowitz defended the review in an article on Breitbart’s Big Government website.[85]

Other

In 2007, Lawrence Auster (January 26, 1949 – March 29, 2013) stated that Horowitz had rejected him from publishing in Frontpage Magazine for making racist statements.[86][87]

Books and other publications

Histories

(all co-authored with Peter Collier)

  • The Rockefellers: An American Dynasty (New York: Holt, Rinehart and Winston, 1976) ISBN 0-03-008371-0
  • The Kennedys: An American Drama (New York: Summit Books/Simon & Schuster, 1985) ISBN 0-671-44793-9
  • The Fords: An American Epic (New York: Summit Books/Simon & Schuster, 1987) ISBN 0-671-66951-6
  • The Roosevelts: An American Saga (1994)

https://en.wikipedia.org/wiki/David_Horowitz

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Mark K. Updegrove — Indomitable Will: LBJ in the Presidency — Videos

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BookTV: Mark Updegrove, “Indomitable Will: LBJ in the Presidency”

“Indomitable Will: LBJ in the Presidency” — Mark Updegrove

“LBJ” with Mark Updegrove, Rob Reiner & Woody Harrelson

Indomitable Will: LBJ in the Presidency

Published on May 11, 2012

Mark Updegrove, named “one of the country’s best historians” by CNN, is director of the Lyndon Baines Johnson Presidential Library and Museum. He discussed his book, “Indomitable Will,” which provides a portrait of LBJ through the stories and recollections of those who were with him everyday during his presidency. The session was moderated by Terri Garner, director of the William J. Clinton Presidential Library.

This footage has been provided by the Clinton School of Public Service. The Clinton School of Public Service is the only school in the nation to offer a Master’s Degree in public service. It is located on the grounds of the William J. Clinton Presidential Library. The Clinton School’s Distinguished Lecture Series are speakers whom speak at the Clinton School, and can be attended by the general public through reserving a seat. More about the Clinton School of Public Service can be found at the link below;

An Intimate View of the Indomitable LBJ

LBJ: The 36th President of the United States

36 Lyndon Johnson

PBS LBJ Part 1

Presidency of LBJ

LBJ Documentary “The Great Society”

LBJ: From Senate Majority Leader to President, 1958-1964

How LBJ Mastered the Senate: The Most Riveting Political Biography of Our Time (2002)

The Most Riveting Political Biography of Our Time: The Definitive Portrait of LBJ (2002)

How Did LBJ Make His Money? The Disturbing Story of His Political Rise and Corruption (1990)

The Open Mind: The Years of Lyndon Johnson: The Passage of Power, Part 1 of 3.

The Open Mind: The Years of Lyndon Johnson: The Passage of Power, Part 2 of 3.

The Open Mind: The Years of Lyndon Johnson: The Passage of Power, Part 3 of 3.

The Open Mind: Lyndon Johnson – ‘Master of the Senate’

The Open Mind: Lyndon Johnson – ‘Master of the Senate’ Part 2

The Open Mind: On History, Biography, Literature… and Robert Caro, Part 1 of 2

The Open Mind: On History, Biography, Literature… and Robert Caro, Part 2 of 2

How to Write a Great Biography: Authors Explain the Secrets to Success (1999)

Q&A: Robert Caro – Part 1

Published on May 7, 2012

Pulitzer prize winning author and historian Robert Caro discusses his newly released biography of Lyndon Johnson entitled “The Years of Lyndon Johnson: The Passage of Power.” This is his fourth book in the Johnson biographical series and Caro promises a fifth and final book in the future. The period covered in the book is from 1958 until early 1964.

Q&A: Robert Caro – Part 2

Robert Caro: Understanding Power (Full Length Version)

The Art of Political Power, with Robert Caro and William Hague

LBJ Versus The Kennedy’s: Chasing Demons

Death of LBJ as it broke

Indomitable Will

From Wikipedia, the free encyclopedia
Indomitable Will: LBJ in the Presidency
Indomitable Will - LBJ in the Presidency.jpg
Author Mark K. Updegrove
Country United States
Language English
Publisher Crown Publishing Group
Publication date
March 13, 2012
Media type Hardcover
Pages 400

Indomitable Will: LBJ in the Presidency is a biography of Lyndon Baines Johnson by Mark K. Updegrove, published in 2012.

Plot summary

Indomitable Will is a compilation of original interviews, personal accounts and recollections of individuals who knew, worked with and for President Lyndon Johnson during his five years as President of the United States. Sources include the Reverend Billy Graham, Carl Bernstein, Liz Carpenter, George H. W. Bush, Walter Mondale, Harry Middleton, Rose Kennedy, Gerald R. Ford, Helen Thomas, Ted Kennedy, and Bill Moyers, who served as White House Press Secretary in the Johnson Administration.[1]

The book focuses on the extensive legislation passed during Johnson’s Presidency and includes photographs, transcripts from his telephone conversations, and previously unpublished documents.[2][3]

The author is a Presidential historian who has written two additional non-fiction works based on the lives of American Presidents: Baptism by Fire: Eight Presidents Who Took Office in Times of Crisis (2009), and Second Acts: Presidential Lives and Legacies After the White House (2006).[4]

References

  1. Jump up^ Hendricks, David. “Express-News business writer and columnist”. MySanAntonio. Retrieved 5 June 2012.
  2. Jump up^ Langan, Michael. “News Book Reviewer”. Buffalo News. Retrieved 5 June 2012.
  3. Jump up^ Monaco, Frances. “Reviewer”. The Post and Courier. Retrieved 5 June 2012.
  4. Jump up^ “The U.S. National Archives and Records Administration”. The U.S. National Archives and Records Administration. Retrieved 5 June 2012.

External links

https://en.wikipedia.org/wiki/Indomitable_Will

Mark K. Updegrove[1] (born August 25, 1961) is an American author, historian, journalist, television commentator, and director of the Lyndon Baines Johnson Library and Museum in Austin, Texas.

Early life and education

Updegrove was born outside Philadelphia in Abington, PA, on Aug. 25, 1961. He attended high school in Newtown, PA, at the George School, which honored him with its Distinguished Alumnus Award in 2015.[2] He attended Guilford College in Greensboro, NC, and graduated from the University of Maryland, College Park, with a Bachelor of Arts in economics in 1984.

Career

Magazine Publishing

Updegrove spent much of his early career in magazine publishing, including serving as manager of Time Magazine in Los Angeles; president of Time Canada, Time’s separate Canadian edition and operation; and, publisher of Newsweek.

Lyndon Baines Johnson Library and Museum

Since October 2009, Updegrove has served as the fourth director of the Lyndon Baines Johnson Presidential Library in Austin, Texas.

Former U.S. Secretary of State Henry Kissinger and Mark Updegrove at The Vietnam War Summit at the LBJ Presidential Library in 2016. Photo by Jay Godwin.

Under Updegrove’s direction, the library partnered with the Aspen Institute on Medicare and Medicaid Turn 50, in Washington, D.C, in April 2015, and in November 2015, partnered with WETA-TV, on In Performance at the White House: A Celebration of American Creativity, which aired on PBS, to mark the 50th anniversary of the creation of the National Endowment for the Arts and the National Endowment for the Humanities.

Early in his tenure at the library, Updegrove oversaw the $11 million renovation of the library’s core exhibits on Lyndon Johnson and his administration, which opened in December 2012.[3][4]

Updegrove’s December 2014 Politico article, What ‘Selma’ Gets Wrong,[5] ignited a controversy over the portrayal of Lyndon Johnson as an obstructionist on voting rights in the film Selma, touching off a debate about the importance of accuracy in films based on historic events. In January 2015, Updegrove addressed the issue on CBS’ Face the Nation.[6]

Adjunct Professor/Lecturer

In 2013 and 2015, Updegrove taught The Johnson Years for Liberal Arts Honors students as an adjunct professor at The University of Texas at Austin. He has spoken extensively at numerous colleges and universities, museums, presidential libraries, and other public speaking forums.

Selected publications

Books

  • Destiny of Democracy: The Civil Rights Summit at the LBJ Presidential Library (University of Texas Press, 2015)
  • Indomitable Will: LBJ in the Presidency (Crown Publishers, 2012)[7]
  • Baptism By Fire: Eight Presidents Who Took Office During Times of Crisis (St. Martins Press, 2009)[8]
  • Second Acts: Presidential Lives and Legacies After the White House (Lyons Press, 2006)[9]

References

  1. Jump up^ Staff, Public Affairs. “Mark Updegrove Named New Director of LBJ Library”. The U.S. National Archives and Records Administration. The U.S. National Archives and Records Administration. Retrieved 9 April 2012.
  2. Jump up^ “Alumni Award Recipient 2015 – George School”. Retrieved 2016-08-15.
  3. Jump up^ Shannon, Kelley. “LBJ library in Austin to unveil $10 million update Dec. 22”. The Dallas Morning News. Retrieved 24 January 2013.
  4. Jump up^ Baskas, Harriet. “Oval Office audio tapes highlight redesigned LBJ Presidential Library”. NBC News. Retrieved 24 January 2013.
  5. Jump up^ “What ‘Selma’ Gets Wrong”. Politico. Retrieved 13 May 2015.
  6. Jump up^ “Does the film “Selma” portray LBJ unfairly?”. Face the Nation. Retrieved 15 August 2016.
  7. Jump up^ Ealy, Charles. “‘Indomitable Will’ seeks to give LBJ due credit”. statesman.com. Retrieved 14 April 2012.
  8. Jump up^ Heilbrunn, Jacob. “Crisis Management”. The New York Times Company. Retrieved 16 January 2009.
  9. Jump up^ “Second Acts: Presidential Lives and Legacies After the White House”. Publishers Weekly. Retrieved 6 June 2006. |first1= missing |last1= in Authors list (help)

External links

https://en.wikipedia.org/wiki/Mark_K._Updegrove

 

The Years of Lyndon Johnson

From Wikipedia, the free encyclopedia
  (Redirected from The Passage of Power)

The Years of Lyndon Johnson is a biography of Lyndon B. Johnson by the American writer Robert Caro. Four volumes have been published, running to more than 3,000 pages in total, detailing Johnson’s early life, education, and political career. A fifth volume will deal with the bulk of Johnson’s presidency. The series is published by Alfred A. Knopf.

Book One: The Path to Power (1982)

In the first volume, The Path to Power, Caro retraced Johnson’s early life growing up in the Texas Hill Country and Washington, D.C.. (Caro moved to these areas for months to interview numerous people who knew Johnson and his family.) This volume covers Johnson’s life through his failed 1941 campaign for the United States Senate. This book was released on November 12, 1982. It won the 1982 National Book Critics Circle Award. It was a finalist for the 1983 National Book Award, hardcover autobiography or biography.[1]

Book Two: Means of Ascent (1990)

In the second volume, Means of Ascent, Caro detailed Johnson’s life from the aftermath of Johnson’s first bid to his election to the U.S. Senate in 1948. Much of the book deals with Johnson’s bitterly contested Democratic primary against Coke R. Stevenson in that year. The book was released on March 7, 1990.

Book Three: Master of the Senate (2002)

In the third volume, Master of the Senate, Caro chronicles Johnson’s rapid ascent in United States Congress, including his tenure as Senate majority leader. This 1,167-page work examines in particular Johnson’s battle to pass a landmark civil rights bill through Congress without it tearing apart his party, whose southern bloc was anti-civil rights with the northern faction more supportive of civil rights. Although its scope was limited, the ensuing Civil Rights Act of 1957 was the first such legislation since the Reconstruction era. The book was released on April 23, 2002. It won the 2003 Pulitzer Prize for Biography or Autobiography, the 2002 National Book Award for Nonfiction,[2] the 2002 Los Angeles Times Book Prize for Biography, and the 2002 D.B. Hardeman Prize.[3]

Book Four: The Passage of Power (2012)

In the fourth volume, The Passage of Power, Caro covers Johnson’s life from 1958 to 1964, the challenges Johnson faced upon his assumption of the presidency, and the significant accomplishments in the months after Kennedy’s assassination.[4] The 736-page book was released on May 1, 2012. It won the National Book Critics Circle Award (2012; Biography),[5] the Los Angeles Times Book Prize (2012; Biography),[6] the Mark Lynton History Prize (2013), the American History Book Prize (2013)[7] and the Biographers International Organization‘s Plutarch Award (2013).[8] It was a finalist for the National Book Award for Nonfiction (2012).[9] It was selected as one of Time magazine’s Best Books of the Year (non-fiction #2).

Book five

In November 2011, Caro estimated that the fifth and final volume would require another two to three years to write.[10] In March 2013, he affirmed a commitment to completing the series with a fifth volume.[11] As of April 2014, he was continuing to research the book.[12]

Themes of the series

Throughout the biography, Caro examines the acquisition and use of political power in American democracy, from the perspective both of those who wield it and those who are at its mercy. In an interview with Kurt Vonnegut and Daniel Stern, he once said: “I was never interested in writing biography just to show the life of a great man,” saying he wanted instead “to use biography as a means of illuminating the times and the great forces that shape the times—particularly political power.”[13]

Caro’s books portray Johnson as alternating between scheming opportunist and visionary progressive. Caro argues, for example, that Johnson’s victory in the 1948 runoff for the Democratic nomination for the U.S. Senate was achieved through extensive fraud and ballot stuffing, just as Johnson had lost his 1941 senate race because his opponent stuffed the ballot boxes more than Johnson. Caro also highlights some of Johnson’s campaign contributions, such as those from the Texas construction firm Brown & Root; in 1962 the company was acquired by another Texas firm, Halliburton, which became a major contractor in the Vietnam War. Despite these criticisms, Caro’s portrayal of Johnson also notes his struggles on behalf of progressive causes such as the Voting Rights Act of 1965.

Influence of the series

Politicians in particular have responded most strongly to The Years of Lyndon Johnson:

  • Tom Daschle, a former Senate majority leader, once told the newspaper Roll Call after reading Master of the Senate that “I think the thing you learn from reading that magnificent book is that every day, this body makes history.”
  • Walter Mondale, a former US vice president, described Master of the Senate as a “superb work of history.”
  • Gordon Brown, a former British prime minister, said of the series: “It’s a wonderfully written set of books. The stories are quite breathtaking … These books challenge the view of history that politics is just about individual maneuvering. It’s about ideas and principled policy achievements. That’s what makes it one of the great political biographies.”[14]
  • William Hague, a former British Conservative Party leader and foreign secretary, nominated Means of Ascent as the book he would most like to have with him on a desert island, in the BBC Radio 4 program Desert Island Discs. He later wrote: “I explained that it was the best political biography of any kind, that I had ever read. I said it conveyed more brilliantly than any other publication what it really feels like to be a politician … When a fourth volume finally completes the set, this will be nothing short of a magnificent history of 20th century America.”[14]
  • Michael Howard, another former Conservative Party leader, encountered the series after swapping houses with Caro for a holiday. He said, “For Caro, writing a biography is writing a thriller—in Johnson’s case, a Western. You can’t stop turning the pages. He doesn’t like Johnson, but the facts are there so you can make your own judgments. I can’t recommend this book highly enough.”[14]

See also

Bibliography

  • Caro, Robert A., The Years of Lyndon Johnson: The Path to Power. 1982. Alfred a Knopf Inc., New York. (ISBN 0-679-72945-3). xxiii + 882 p. + 48 p. of plates: illus.
  • Caro, Robert A., The Years of Lyndon Johnson: Means of Ascent. 1990. Alfred a Knopf Inc., New York. (ISBN 0-679-73371-X). xxxiv + 506 pp.
  • Caro, Robert A., Master of the Senate: The Years of Lyndon Johnson. 2002. Alfred a Knopf Inc, New York. (ISBN 0-394-72095-4). xxiv + 1167 pp.
  • Caro, Robert A., The Passage of Power: The Years of Lyndon Johnson. 2012. Alfred a Knopf Inc, New York. (ISBN 0-375-71325-5). 736 pp.

References

  1. Jump up^ “National Book Awards – 1983”. National Book Foundation. Retrieved 2012-02-20.
  2. Jump up^ “National Book Awards – 2002”. National Book Foundation. Retrieved 2012-02-20. (With acceptance speech.)
  3. Jump up^ “Recipients of the D. B. Hardeman Prize”. LBJ Foundation. Retrieved 18 October 2014.
  4. Jump up^ Kakutani, Michiko (April 29, 2012). “A Nation’s Best and Worst, Forged in a Crucible”. New York Times.
  5. Jump up^ John Williams (March 1, 2013). “Robert A. Caro, Ben Fountain Among National Book Critics Circle Winners”. New York Times. Retrieved March 1, 2013.
  6. Jump up^ Staff writer (April 19, 2013). “Announcing the 2012 Los Angeles Times Book Prize winners”. LA Times. Retrieved April 21, 2013.
  7. Jump up^ Jennifer Schuessler (February 20, 2013). “Another Prize for Robert Caro”. New York Times. Retrieved December 3, 2013.
  8. Jump up^ “Biographers International Organization, The Plutarch Award”.
  9. Jump up^ “National Book Award Finalists Announced Today”. Library Journal. October 10, 2012. Retrieved 2012-11-15.
  10. Jump up^ Associated Press (November 1, 2011). “APNewsBreak: Caro’s fourth LBJ book coming in May”. CNSNews.com. Retrieved May 29, 2014.
  11. Jump up^ Erik Spanberg (March 8, 2013). “Catching up with award-winning LBJ biographer Robert Caro”. The Christian Science Monitor. Retrieved May 29, 2014.
  12. Jump up^ Patrick Beach (April 5, 2014). “Caro, LBJ biographer, is hard at work on book No. 5”. Austin American-Statesman. Retrieved May 29, 2014.
  13. Jump up^ Barbara Stone, ed. (1999). “The Round Table: Fiction, Biography And The Use Of Power”. Hampton Shorts. Water Mill, N.Y.: Hamptons Literary Publications. IV. ISBN 0-9658652-2-3.
  14. ^ Jump up to:a b c “Reviews”. http://www.robertcaro.com. Robert A. Caro. Retrieved 6 November 2015.

External links

https://en.wikipedia.org/wiki/The_Years_of_Lyndon_Johnson#Book_Four:_The_Passage_of_Power_.282012.29

Robert Caro

From Wikipedia, the free encyclopedia
Robert Caro
Robert Caro at the 2012 Texas Book Festival.
Born Robert Allan Caro
October 30, 1935 (age 81)
New York City, New York, United States
Residence Upper West Side
Education
Occupation Biographer
Notable work The Power Broker
The Years of Lyndon Johnson
Religion Judaism
Spouse(s) Ina Joan Sloshberg Caro (m. 1957)[3]
Children Chase A. Caro
Parent(s) Benjamin and Cele (Mendelow) Caro
Writing career
Genre Non-fiction
Notes
MAYBE LATER

 Dear readers in the U.S., time is running out in 2016 to help Wikipedia. To protect our independence, we’ll never run ads. We’re sustained by donations averaging about $15. Only a tiny portion of our readers give. If everyone reading this right now gave $3, we could keep Wikipedia thriving for years to come. That’s right, the price of a cup of coffee is all we need. If Wikipedia is useful to you, please take one minute to keep it online and growing. Thank you.

Robert Allan Caro (born October 30, 1935) is an American journalist and author known for his celebrated biographies of United States political figures Robert Moses and Lyndon B. Johnson.

After working for many years as a reporter, Caro wrote The Power Broker (1974), a biography of New York urban planner Robert Moses, which was chosen by the Modern Library as one of the hundred greatest nonfiction books of the twentieth century.[5] He has since written four of a planned five volumes of The Years of Lyndon Johnson (1982, 1990, 2002, 2012), a biography of the former president.

For his biographies, he has won two Pulitzer Prizes in Biography, the National Book Award, the Francis Parkman Prize (awarded by the Society of American Historians to the book that “best exemplifies the union of the historian and the artist”), two National Book Critics Circle Awards, the H.L. Mencken Award, the Carr P. Collins Award from the Texas Institute of Letters, the D.B. Hardeman Prize, and a Gold Medal in Biography from the American Academy of Arts and Letters.

Life and career[edit]

Caro was born in New York City, the son of Cele (née Mendelow) and Benjamin Caro.[3] He “grew up on Central Park West at 94th Street. His father, a businessman, spoke Yiddish as well as English, but he didn’t speak either very often. He was ‘very silent,’ Caro said, and became more so after Caro’s mother died, after a long illness, when he [Caro] was 12.” It was his mother’s deathbed wish that he should go to the Horace Mann School, an exclusive private school in the Riverdale section of The Bronx. As a student there, Caro translated an edition of his school newspaper into Russian and mailed 10,000 copies to students in the USSR. He graduated in 1953.[6] He went on to Princeton University, where he majored in English. He became managing editor of The Daily Princetonian, second to R.W. Apple, Jr., later a prominent editor at The New York Times.[7]

His writings, both in class and out, had been lengthy since his years at Horace Mann. A short story he wrote for The Princeton Tiger, the school’s humor magazine, took up almost an entire issue. His senior thesis on existentialism in Hemingway was so long, Caro claims, that the university’s English department subsequently established a maximum length for senior theses by its students. He graduated cum laude in 1957.[1][7]

According to a 2012 New York Times Magazine profile, “Caro said he now thinks that Princeton, which he chose because of its parties, was one of his mistakes, and that he should have gone to Harvard. Princeton in the mid-1950s was hardly known for being hospitable towards the Jewish community, and though Caro says he did not personally suffer from anti-Semitism, he saw plenty of students who did.” He had a sports column in the Princetonian and also wrote for the Princeton Tiger humor magazine.[7] He was a Carnegie Fellow at Columbia University and a Nieman Fellow at Harvard University.

Caro began his professional career as a reporter with the New Brunswick Daily Home News (now merged into the Home News Tribune) in New Jersey. He took a brief leave to work for the Middlesex County Democratic Party as a publicist. He left politics after an incident where he was accompanying the party chair to polling places on election day. A police officer reported to the party chair that some African-Americans Caro saw being loaded into a police van, under arrest, were poll watchers who “had been giving them some trouble.” Caro left politics right there. “I still think about it,” he recalled in the 2012 Times Magazine profile. “It wasn’t the roughness of the police that made such an impression. It was the—meekness isn’t the right word—the acceptance of those people of what was happening.”[7]

From there he went on to six years as an investigative reporter with the Long Island newspaper Newsday. One of the articles he wrote was a long series about why a proposed bridge across Long Island Sound from Rye to Oyster Bay, championed by Robert Moses, would have been inadvisable, requiring piers so large it would disrupt tidal flows in the sound, among other problems. Caro believed that his work had influenced even the state’s powerful governor Nelson Rockefeller to reconsider the idea, until he saw the state’s Assembly vote overwhelmingly to pass a preliminary measure for the bridge.[7]

“That was one of the transformational moments of my life,” Caro said years later. It led him to think about Moses for the first time. “I got in the car and drove home to Long Island, and I kept thinking to myself: ‘Everything you’ve been doing is baloney. You’ve been writing under the belief that power in a democracy comes from the ballot box. But here’s a guy who has never been elected to anything, who has enough power to turn the entire state around, and you don’t have the slightest idea how he got it.'”[7]

Work[edit]

The Power Broker[edit]

Main article: The Power Broker

Caro spent the academic year of 1965–1966 as a Nieman Fellow at Harvard University. During a class on urban planning and land use, the experience of watching Moses returned to him.

They were talking one day about highways and where they got built…and here were these mathematical formulas about traffic density and population density and so on, and all of a sudden I said to myself: “This is completely wrong. This isn’t why highways get built. Highways get built because Robert Moses wants them built there. If you don’t find out and explain to people where Robert Moses gets his power, then everything else you do is going to be dishonest.”[7]

To do so, Caro began work on a biography of Moses, The Power Broker: Robert Moses and the Fall of New York, also a study of Caro’s favorite theme: the acquisition and use of power. He expected it would take nine months to complete, but instead it took him until 1974.[7] The work was based on extensive research and 522 interviews, including seven interviews with Moses himself, several with Michael Madigan (who worked for Moses for 35 years); and numerous interviews with Sidney Shapiro (Moses’s general manager for forty years); as well as interviews with men who worked for and knew Moses’s mentor, New York Governor Al Smith.

His wife Ina functioned as his research assistant. Her master’s thesis on the Verrazano-Narrows Bridge stemmed from this work. At one point she sold the family home and took a teaching job so Robert would be financially able to finish the book.[7]

The Power Broker is widely viewed [1] as a seminal work because it combined painstaking historical research with a smoothly flowing narrative writing style. The success of this approach was evident in his chapter on the construction of the Cross-Bronx Expressway, where Caro reported the controversy from all perspectives, including that of neighborhood residents. The result was a work of powerful literary as well as academic interest.

The Years of Lyndon Johnson[edit]

Following The Power Broker, Caro turned his attention to President Lyndon B. Johnson. Caro retraced Johnson’s life by temporarily moving to rural Texas and Washington, D.C., in order to better understand Johnson’s upbringing and to interview anyone who had known Johnson. The work, entitled The Years of Lyndon Johnson, was originally intended as a trilogy, but is projected to encompass five volumes:

  1. The Path to Power (1982) covers Johnson’s life up to his failed 1941 campaign for the United States Senate.
  2. Means of Ascent (1990) commences in the aftermath of that defeat and continues through his election to that office in 1948.
  3. Master of the Senate (2002) chronicles Johnson’s rapid ascent and rule as Senate Majority Leader.
  4. The Passage of Power (2012) details the 1960 election, LBJ’s life as vice president, the JFK assassination and his first days as president.
  5. In November 2011, Caro announced that the full project had expanded to five volumes with the fifth requiring another two to three years to write.[8][9][10] It will cover Johnson and Vietnam, the Great Society and civil rights era, his decision not to run in 1968, and eventual retirement.

Caro’s books portray Johnson as a complex and contradictory character: at the same time a scheming opportunist and visionary progressive. Caro argues, for example, that Johnson’s victory in the 1948 runoff for the Democratic nomination for the U.S. Senate was only achieved through extensive fraud and ballot box stuffing, though this is set in the practices of the time and in the context of Johnson’s previous defeat in his 1941 race for the Senate, the victim of exactly similar chicanery. Caro also highlighted some of Johnson’s campaign contributions, such as those from the Texas construction firm Brown and Root; in 1962 the company was acquired by another Texas firm, Halliburton, which became a major contractor in the Vietnam War. In addition, Caro argued that Johnson was awarded the Silver Star in World War II for political as well as military reasons, and that he later lied to journalists and the public about the circumstances for which it was awarded. Caro’s portrayal of Johnson also notes his struggles on behalf of progressive causes such as the Voting Rights Act, and his consummate skill in getting this enacted in spite of intense opposition from Southern Democrats.

Among sources close to the late president, Johnson’s widow Lady Bird Johnson “spoke to [Caro] several times and then abruptly stopped without giving a reason, and Bill Moyers, Johnson’s press secretary, has never consented to be interviewed, but most of Johnson’s closest friends, including John Connally and George Christian, Johnson’s last press secretary, who spoke to Caro practically on his deathbed, have gone on the record”.[7]

Publisher-editor[edit]

Caro’s books have been published by Alfred A. Knopf, first under editor in chief Robert Gottlieb and then by Sonny Mehta, “who took over the Johnson project – enthusiastically – after Gottlieb’s departure in 1987.” Gottlieb, five years Caro’s senior, suggested the Johnson project to Caro in 1974 in preference to the planned follow-up to the Moses volume, a biography of Fiorello LaGuardia that was then abandoned. The ex-President had recently died and Caro had already decided, before meeting with Gottlieb on the subject, to undertake the Texan’s biography; he “wanted to write about power”.[11] Gottlieb has continued as editor of Caro’s books since leaving Knopf and excerpted Volume 2 of the Johnson biography at The New Yorker when he was editor in chief there.[7]

Awards[edit]

For his biographies of Robert Moses and Lyndon Johnson, Robert A. Caro has twice won the Pulitzer Prize for Biography, twice won the National Book Critics Circle Award for the Best Nonfiction Book of the Year, and has won virtually every other major literary honor, including the National Book Award, the Gold Medal in Biography from the American Academy of Art and Letters, and the Francis Parkman Prize.

In October 2007, Caro was named a “Holtzbrinck Distinguished Visitor” at the American Academy in Berlin, Germany but then was unable to attend.

In 2010, he received the National Humanities Medal from President Obama, the highest award in the humanities given in the United States. Delivering remarks at the end of the ceremony, the President said, “I think about Robert Caro and reading The Power Broker back when I was 22 years old and just being mesmerized, and I’m sure it helped to shape how I think about politics.”[12] In 2011, Robert Caro was the recipient of the 2011 BIO Award given each year by members of Biographers International “to a colleague who had made a major contribution in the advancement of the art and craft of real life depiction.”[13]

Family[edit]

Caro has described his wife, Ina Caro, as “the whole team” on all five of his books. She sold their house and took a job teaching school to fund work on The Power Broker and is the only person other than himself who conducted research for his books.[20]

Ina is the author of The Road from the Past: Traveling through History in France (1996),[21] a book which Arthur Schlesinger Jr. called, at the presentation of her honorary Doctor of Humane Letters from The City University of New York in 2011, “the essential traveling companion… for all who love France and its history.”[22] Newsweek reviewer Peter Prescott commented, “I’d rather go to France with Ina Caro than with Henry Adams or Henry James. The unique premise of her intelligent and discerning book is so startling that it’s a wonder no one has thought of it before.”[23] Ina frequently writes about their travels through France in her Paris to the Past blog. In June 2011, W. W. Norton published her second book, Paris to the Past: Traveling through French History by Train (2011).[24]

The Caros have a son, Chase, a disbarred lawyer, and three grandchildren. Chase Caro was sentenced to 2.5 to 7.5 years in prison by County Court Judge Susan Cacace after pleading guilty to grand larceny.[25][relevant? ] Caro has a younger sibling, Michael, who is now a retired real estate manager.[7]

Pop culture references[edit]

In film[edit]

In The Stepford Wives (2004), Nicole Kidman‘s character attends a book club meeting with the Stepford wives and attempts to discuss the third volume of Caro’s The Years of Lyndon Johnson, but the group chooses to review a book of Christmas crafts.

In television[edit]

In the last episode of season one of the U.S. TV series House of Cards, a copy of The Passage of Power can be seen lying on the desk of protagonist Frank Underwood (played by Kevin Spacey).

In the television series The Simpsons, the episode “Treehouse of Horror XVI” features the character Lisa seen reading Master of the Senate in the vignette “Bart A.I.” Caro later guest-starred on the episode “Love Is a Many-Splintered Thing“.

Bibliography[edit]

  • Caro, Robert A., The Power Broker: Robert Moses and the Fall of New York. 1974. Alfred A. Knopf Inc., New York. (ISBN 0394480767). ix + 1246 pp. + xxxiv pp.: illus.
  • Caro, Robert A., The Years of Lyndon Johnson: The Path to Power. 1982. Alfred A. Knopf Inc., New York. (ISBN 0394499735). xxiii + 882 p. + 48 p. of plates: illus.
  • Caro, Robert A., The Years of Lyndon Johnson: Means of Ascent. 1990. Alfred A. Knopf Inc., New York. (ISBN 0394528352). xxxiv + 506 pp.
  • Caro, Robert A., The Years of Lyndon Johnson: Master of the Senate. 2002. Alfred A. Knopf Inc, New York. (ISBN 0-394-52836-0). xxiv + 1167 pp.
  • Caro, Robert A., The Years of Lyndon Johnson: The Passage of Power. 2012. Alfred A. Knopf Inc, New York. (ISBN 978-0-679-40507-8). 752 pp.
  • Zinsser, William Knowlton (ed.), Extraordinary Lives: The Art and Craft of American Biography, Houghton Mifflin, ISBN 0-395-48617-3

https://en.wikipedia.org/wiki/Robert_Caro

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Ted Morgan –Reds: McCarthyism in Twentieth Century America — Videos

Posted on November 20, 2016. Filed under: American History, Articles, Blogroll, Books, Communications, Congress, Constitution, Corruption, Crime, Culture, Documentary, Economics, Education, Elections, Employment, Entertainment, Faith, Family, Federal Government, Federal Government Budget, Fiscal Policy, Foreign Policy, Freedom, Friends, government spending, history, Illegal, Immigration, Internal Revenue Service (IRS), Law, Legal, liberty, Life, Links, Literacy, media, Money, Narcissism, Non-Fiction, Nuclear, People, Philosophy, Photos, Police, Political Correctness, Politics, Presidential Candidates, Press, Psychology, Radio, Rants, Raves, Regulations, Religious, Reviews, Strategy, Tax Policy, Taxation, Taxes, Technology, Unemployment, Video, War, Wealth, Weapons, Wisdom, Work, Writing | Tags: , , , , , , , , , , , , , , , , , , , , |

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QA: Ted Morgan

ploaded on Feb 23, 2010

On this Q&A, our guest was Pulitzer prize winning author Ted Morgan. His 19th book, “Valley of Death: The Tragedy at Dien Bien Phu That Led America Into the Vietnam War,” is the story of a 1954 battle where the French were defeated by the Vietnamese resistance forces, ending French rule in Indochina. That battle ultimately led to U.S. involvement in the Vietnam War.

House Un-American Activities Committee

Committee On Un-American Activities

HUAC Explained (House Un-American Activities Committee)

Venona: A Real-Life Spy Thriller – Decoding Soviet Espionage in America (1999)

The Venona Secrets : FDR with Harry Hopkins, Alger Hiss, Jews, etc….

Glenn Beck-McCarthy and the Venona papers

Glenn Beck INTERVIEWS M. Stanton Evans :: American Hero Joe McCarthy – BLACKLISTED BY HISTORY!!

Joseph Raymond “Joe” McCarthy

Classic Educational Videos – Senator Joseph McCarthy American History Video

The Downfall of Joseph McCarthy (Compare to Donald Trump)

President Trump & Roy Marcus Cohn & McCarthy / FBI Hoover recommended Cohn to McCarthy

Published on Nov 9, 2016

Roy Marcus Cohn, Jewish, ( February 20, 1927 – August 2, 1986)

was an American attorney who became famous during Senator Joseph McCarthy’s investigations into Communist activity in the United States during the Second Red Scare. Cohn gained special prominence during the Army–McCarthy hearings. He was also a member of the U.S. Department of Justice’s prosecution team at the espionage trial of Julius and Ethel Rosenberg.

Born to an observant Jewish family in The Bronx, New York City.

Cohn was the only child of Dora (née Marcus; 1892–1967) and
Judge Albert C. Cohn (1885–1959), who was influential in Democratic Party politics.
His great-uncle was Joshua Lionel Cowen, the founder and longtime owner of the Lionel Corporation, a manufacturer of toy trains.

The Rosenberg trial brought the 24-year-old Cohn to the attention of Federal Bureau of Investigation (FBI) director
J. Edgar Hoover,
who recommended him to Joseph McCarthy. McCarthy hired Cohn as his chief counsel, choosing him over Robert Kennedy, reportedly in part to avoid accusations of an anti-Semitic motivation for the investigations.
(wiki) https://en.wikipedia.org/wiki/Roy_Cohn

In 1952 Senator McCarthy made Roy Cohn the chief counsel to the Government Committee on Operations of the Senate. Cohn became famous for his aggressive style during the Army-McCarthy hearings. After McCarthy was censured in 1954, Cohn went into private practice. Over the next thirty years his clients included Donald Trump, Tony Salerno, and the Catholic Archdiocese of New York.

What Donald Trump Learned From Roy Cohn… (w/Guest: Jamie Weinstein)

Trump’s “Greatest Mentor” was Red-Baiting Aide to Joseph McCarthy and Attorney for NYC Mob Families

Published on Jul 5, 2016

http://democracynow.org – With the Republican National Convention opening in Cleveland in less than two weeks, the party’s presumptive nominee, Donald Trump, is facing a new wave of controversies, from Trump’s tweeting of an anti-Semitic image showing Hillary Clinton against a backdrop of cash and a Star of David to his joke about Mexico attacking the United States. We spend the hour with Trump biographer Wayne Barrett, author of “Trump: The Greatest Show on Earth: The Deals, the Downfall, the Reinvention.” Barrett has been reporting on Trump since the 1970s. We begin by talking about Trump’s close relationship with the late Roy Cohn, who once served as a top aide to the red-baiting Senator Joseph McCarthy.

M. Stanton Evans is the author of “Blacklisted by History”

Joseph McCarthy: Biography, McCarthyism, Facts, History, Legacy (2000)

Firing Line “Should the House Committee on Un-American Activities Be Abolished?”

William F. Buckley, Jr. on the Life of Senator Joe McCarthy (1999)

The Real American Joe McCarthy 2011

Joseph McCarthy Congressional Hearings

Tail Gunner Joe (1977) Full Movie Peter Boyle Senator Joseph McCarthy Ann Coulter Fox TV Treason

Reds: McCarthyism in Twentieth-Century America

Front Cover
Random House Publishing Group, Nov 1, 2004History704 pages

In this landmark work, Pulitzer Prize–winning author Ted Morgan examines the McCarthyite strain in American politics, from its origins in the period that followed the Bolshevik Revolution to the present. Morgan argues that Senator Joseph McCarthy did not emerge in a vacuum—he was, rather, the most prominent in a long line of men who exploited the issue of Communism for political advantage.

In 1918, America invaded Russia in an attempt at regime change. Meanwhile, on the home front, the first of many congressional investigations of Communism was conducted. Anarchist bombs exploded from coast to coast, leading to the political repression of the Red Scare.

Soviet subversion and espionage in the United States began in 1920, under the cover of a trade mission. Franklin Delano Roosevelt granted the Soviets diplomatic recognition in 1933, which gave them an opportunity to expand their spy networks by using their embassy and consulates as espionage hubs. Simultaneously, the American Communist Party provided a recruitment pool for homegrown spies. Martin Dies, Jr., the first congressman to make his name as a Red hunter, developed solid information on Communist subversion through his Un-American Activities Committee. However, its hearings were marred by partisan attacks on the New Deal, presaging McCarthy.

The most pervasive period of Soviet espionage came during World War II, when Russia, as an ally of the United States, received military equipment financed under the policy of lend-lease. It was then that highly placed spies operated inside the U.S. government and in America’s nuclear facilities. Thanks to the Venona transcripts of KGB cable traffic, we now have a detailed account of wartime Soviet espionage, down to the marital problems of Soviet spies and the KGB’s abject efforts to capture deserting Soviet seamen on American soil.

During the Truman years, Soviet espionage was in disarray following the defections of Elizabeth Bentley and Igor Gouzenko. The American Communist Party was much diminished by a number of measures, including its expulsion from the labor unions, the prosecution of its leaders under the Smith Act, and the weeding out, under Truman’s loyalty program, of subversives in government. As Morgan persuasively establishes, by the time McCarthy exploited the Red issue in 1950, the battle against Communists had been all but won by the Truman administration.

In this bold narrative history, Ted Morgan analyzes the paradoxical culture of fear that seized a nation at the height of its power. Using Joseph McCarthy’s previously unavailable private papers and recently released transcripts of closed hearings of McCarthy’s investigations subcommittee, Morgan provides many new insights into the notorious Red hunter’s methods and motives.

Full of drama and intrigue, finely etched portraits, and political revelations, Reds brings to life a critical period in American history that has profound relevance to our own time.

https://books.google.com/books?id=RI3KsN_XOD4C&printsec=frontcover&dq=Ted+Morgan&hl=en&sa=X&ei=h2sVUeyhNOi_0QGtxICYDA&ved=0CEAQ6AEwAg#

Ted Morgan (writer)

From Wikipedia, the free encyclopedia
Ted Morgan
Born Comte St. Charles Armand Gabriel de Gramont
March 30, 1932 (age 84)
Geneva, Switzerland
Occupation Journalist, biographer, historian
Alma mater Yale University
Notable awards Pulitzer Prize for Local Reporting

Ted Morgan (born March 30, 1932) is a FrenchAmerican biographer, journalist, and historian.

Life

Morgan was born Comte St. Charles Armand Gabriel de Gramont in Geneva.

He is the son of Gabriel Antoine Armand, Comte de Gramont (1908–1943), a pilot in the French escadrille in England during World War II. Gramont is an old French noble family.

After his father’s death in a training flight, Morgan began to lead two parallel lives. He attended Yale University (where he was a member of Manuscript Society) and worked as a reporter. But he was still a member (albeit a reluctant one) of the French nobility. He was drafted into the French Army where he served for two years from 1955 to 1957, during the Algerian War, initially as a second lieutenant with a Senegalese regiment of Colonial Infantry and then as a propaganda officer. He subsequently wrote in frank detail of his brutalizing experiences while on active service in the bled (Algerian countryside) and of the atrocities committed by both sides during the Battle of Algiers.[1]

Following his military service, Morgan returned to the United States and won the Pulitzer Prize for Local Reporting in 1961 for what was described as “his moving account of the death of Leonard Warren on the Metropolitan Opera stage.”[2] At the time, Morgan was still a French citizen writing under the name of “Sanche de Gramont”.

In the 1970s, Morgan stopped using the byline “Sanche de Gramont”. He became an American citizen in 1977, renouncing his titles of nobility. The name he adopted as a U.S. citizen, “Ted Morgan”, is an anagram of “de Gramont”. The new name was a conscious attempt to discard his aristocratic French past. He had settled on a “name that conformed with the language and cultural norms of American society, a name that telephone operators and desk clerks could hear without flinching” (On Becoming American, 1978). Morgan was featured in the CBS news program 60 Minutes in 1978. The segment explored Morgan’s reasons for embracing American culture and showed him eating dinner with his family in a fast food restaurant.

Morgan has written biographies of William S. Burroughs, Franklin Delano Roosevelt and Winston Churchill. The last-named was a finalist in the 1983 Pulitzer Prize for Biography.[3] His 1980 biography of W. Somerset Maugham was a 1982 National Book Award finalist in its first paperback edition.[4][a] He has also written for newspapers and magazines.

Selected books

Notes

  1. Jump up^ Walter Lippmann and the American Century by Ronald Steel won the 1982 National Book Award for paperback “Autobiography/Biography”.
    From 1980 to 1983 in National Book Award history there were dual hardcover and paperback awards in most categories, and several nonfiction subcategories including General Nonfiction. Like most of the paperback-award winning books, Walter Lippmann and Maugham were reissues.

References

  1. Jump up^ Ted Morgan, My Battle of Algiers. ISBN 0-06-085224-0.
  2. Jump up^ “Local Reporting”. The Pulitzer Prizes. Retrieved 2013-11-02.
  3. Jump up^ “Biography or Autobiography”. The Pulitzer Prizes. Retrieved 2013-11-02.
  4. Jump up^ “National Book Awards – 1982”. National Book Foundation. Retrieved 2013-11-02.

External links

https://en.wikipedia.org/wiki/Ted_Morgan_(writer)

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Ken Kasey — One Flew Over the Cuckoo’s Nest — Individualism vs. Collectivism — Hillary Clinton is Nurse Ratched — The Big Nurse — Medication Time — Medication Time — I don’t trust you. –Videos

Posted on October 23, 2016. Filed under: Blogroll, Book, Books, Communications, Constitution, Corruption, Crime, Crisis, Culture, Documentary, Economics, Employment, Entertainment, Faith, Family, Fiction, Fraud, Law, liberty, Life, Links, Love, media, Money, Movies, People, Philosophy, Photos, Rants, Raves, Raymond Thomas Pronk, Video, Welfare, Writing | Tags: , , , , , , , , , , , , , |

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 Hillary Clinton Is Nurse Ratched! — Videos

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A Look Inside: One Flew Over The Cuckoos Nest

One flew over the cuckoo’s nest – Trailer – HQ

One Flew Over the Cuckoo’s Nest – Opening Scene – Full HD

One Flew Over The Cuckoos Nest – Randle McMurphy’s Arrival – 1080p Full HD

One Flew Over the Cuckoo’s Nest – The First Confrontation

One flew over the cuckoos nest – ball game.mov

One Flew Over The Cuckoo’s Nest 1975 Best scene

One Flew Over the Cuckoo’s Nest – I bet a dime

May I have my Cigarettes please, Nurse Ratched ?

One Flew Over The Cuckoos Nest – After Party Full Scene – 1080p Full HD

Billy Bibbit Scene

One Flew Over the Cookoo’s Nest – Basketball Game

‘Strangle Scene’.. ‘Nurse Ratched’ gets what she had ‘coming’ to her.. lol 😉

One Flew Over The Cuckoo’s Nest – Randal back in action scene

One Floor Over the Cuckoo’s Nest –Juicy Fruit Scene–

One Flew Over the Cuckoo’s Nest – Ending Scene – Full HD

Ken Kesey interview (“One Flew Over the Cuckoo’s Nest”) on Charlie Rose (1992)

Jack Nicholson Wins Best Actor: 1976 Oscars

Jack Nicholson on ONE FLEW OVER THE CUCKOO’S NEST

SISKEL & EBERT MOVIE REVIEW — “ONE FLEW OVER THE CUCKOO’S NEST” (1975)

Spoiler Alert

Hidden Meaning in One Flew Over the Cuckoo’s Nest – Earthling Cinema

One Flew Over the Cuckoo’s Nest” by Ken Kesey [BOOK REVIEW]

One Flew Over the Cuckoo’s Nest Literary Analysis

Hillary Clinton is Evil! (REMIX)

Hillary Clinton / Nurse Ratched ???

Hillary Clinton is Nurse Ratched

10/05 Hillary Clinton – Nurse for a Day

Social Aspects of Ken Kesey’s One Flew Over the Cuckoo’s Nest

Cultural Dimension: me or we

Classical Liberalism: The Decline and Triumph of Classical Liberalism (Pt. 1) – Learn Liberty

Classical Liberalism: The Decline and Triumph of Classical Liberalism (Pt. 2) – Learn Liberty

Libertarianism Explained: Individualism vs. Collectivism – Learn Liberty

The Fountainhead – Howard Roark speech

G. Edward Griffin: The Collectivist Conspiracy (Full Length)

Ayn Rand on Collectivism

One Flew Over the Cuckoo’s Nest (film)

From Wikipedia, the free encyclopedia
One Flew Over the Cuckoo’s Nest
One Flew Over the Cuckoo's Nest poster.jpg

Theatrical release poster
Directed by Miloš Forman
Produced by Saul Zaentz
Michael Douglas
Screenplay by Lawrence Hauben
Bo Goldman
Based on One Flew Over the Cuckoo’s Nest
by Ken Kesey
Starring Jack Nicholson
Louise Fletcher
William Redfield
Music by Jack Nitzsche
Cinematography Haskell Wexler
Bill Butler[1]
Edited by Richard Chew[2]
Sheldon Kahn
Lynzee Klingman
Production
company
Fantasy Films
Distributed by United Artists
Release dates
  • November 19, 1975
Running time
133 minutes
Country United States
Language English
Budget $3 million[3]
Box office $109 million[3]

One Flew Over the Cuckoo’s Nest is a 1975 American comedy-drama film directed by Miloš Forman, based on the 1962 novel One Flew Over the Cuckoo’s Nest by Ken Kesey. The film stars Jack Nicholson and features a supporting cast of Louise Fletcher, William Redfield, Will Sampson, and Brad Dourif.

Considered to be one of the greatest films ever made, One Flew Over the Cuckoo’s Nest is No. 33 on the American Film Institute‘s 100 Years… 100 Movies list. The film was the second to win all five major Academy Awards (Best Picture, Actor in Lead Role, Actress in Lead Role, Director, and Screenplay) following It Happened One Nightin 1934, an accomplishment not repeated until 1991 by The Silence of the Lambs. It also won numerous Golden Globe and BAFTA Awards.

In 1993, the film was deemed “culturally, historically, or aesthetically significant” by the United States Library of Congress and selected for preservation in the National Film Registry.

Plot

In 1963, Oregon, recidivist criminal Randle McMurphy is moved to a mental institution after serving a short sentence on a prison farm after raping a teenager. Though not actually mentally ill, McMurphy hopes to avoid hard labour and serve the rest of his sentence in a relaxed environment. Upon arriving at the hospital, he finds the ward run by the steely, strict Nurse Ratched, who subtly suppresses the actions of her patients through a passive-aggressive routine, intimidating the patients.

The other patients include anxious, stuttering Billy Bibbit; Charlie Cheswick, who is prone to childish tantrums; delusional Martini; the well-educated, paranoid Dale Harding; belligerent Max Taber; epileptic Jim Sefelt; and “Chief” Bromden, a tall Native American believed to be deaf and mute. Ratched soon sees McMurphy’s lively, rebellious presence to be a threat to her authority, confiscating the patients’ cigarettes and rationing them. During his time in the ward, McMurphy gets into a battle of wits with Ratched. He steals a hospital bus, escaping with several patients to go on a fishing trip, encouraging his friends to become more self-confident.

McMurphy learns his sentence may become indefinite, and he makes plans to escape, exhorting Chief to throw a hydrotherapy cart through a window. He, Chief, and Cheswick get into a fight with the orderlies after the latter becomes agitated over his stolen cigarettes. Ratched sends them to the “shock shop”, and McMurphy discovers Chief can actually speak, feigning illness to avoid engaging with anyone. After being subjected to electroconvulsive therapy, McMurphy returns to the ward pretending to have brain damage, but reveals the treatment has charged him up even more. McMurphy and Chief make plans to escape, but decide to throw a secret Christmas party for their friends after Ratched leaves for the night.

McMurphy sneaks two women, Candy and Rose, into the ward and bribes the night guard. After a night of partying, McMurphy and Chief prepare to escape, inviting Billy to come with them. He refuses, not ready to leave the hospital. McMurphy instead convinces him to have sex with Candy. Ratched arrives in the morning to find the ward in disarray and most of the patients unconscious. She discovers Billy and Candy together, the former now free of his stutter, until Ratched threatens to inform his mother about his escapade. Billy is overwhelmed with fear and locks himself in the doctor’s office and commits suicide. The enraged McMurphy strangles Ratched, before being knocked out by an orderly.

Ratched comes back with a neck brace and a scratchy voice. Rumours spread that McMurphy escaped rather than be taken “upstairs”. Later that night, Chief sees McMurphy being returned to his bed. He discovers McMurphy has lobotomy scars on his forehead, and smothers his friend with a pillow. Chief finally throws the hydrotherapy cart through the window and escapes into the night, cheered on by the men.

Cast

Production

Filming began in January 1975 and concluded approximately three months later,[4] and was shot on location in Salem, Oregon and the surrounding area, as well as on the Oregon coast.[5][6] It was also shot at Oregon State Hospital in Salem, Oregon, which was also the setting of the novel.[7]

Haskell Wexler was fired as cinematographer and replaced by Bill Butler. Wexler believed his dismissal was due to his concurrent work on the documentary Underground, in which the radical terrorist group The Weather Underground were being interviewed while hiding from the law. However, Miloš Forman said he had terminated Wexler over mere artistic differences. Both Wexler and Butler received Academy Awardnominations for Best Cinematography for One Flew Over the Cuckoo’s Nest, though Wexler said there was “only about a minute or two minutes in that film I didn’t shoot.”[8]

According to Butler, Jack Nicholson refused to speak to Forman: “…[Jack] never talked to Milos at all, he only talked to me.”[1]

Reception

The film was met with overwhelming critical acclaim; Roger Ebert said “Miloš Forman’s One Flew Over the Cuckoo’s Nest is a film so good in so many of its parts that there’s a temptation to forgive it when it goes wrong. But it does go wrong, insisting on making larger points than its story really should carry, so that at the end, the human qualities of the characters get lost in the significance of it all. And yet there are those moments of brilliance.”[9] Ebert would later put the film on his “Great Movies” list.[10] A.D. Murphy of Variety wrote a mixed review as well,[11] as did Vincent Canby: writing in The New York Times, Canby called the film “a comedy that can’t quite support its tragic conclusion, which is too schematic to be honestly moving, but it is acted with such a sense of life that one responds to its demonstration of humanity if not to its programmed metaphors.”[12]

The film opens with original music by composer Jack Nitzsche, featuring an eerie bowed saw (performed by Robert Armstrong) and wine glasses. Commenting on the score, reviewer Steven McDonald has said, “The edgy nature of the film extends into the score, giving it a profoundly disturbing feel at times — even when it appears to be relatively normal. The music has a tendency to always be a little off-kilter, and from time to time it tilts completely over into a strange little world of its own …”[13]

The film went on to win the “Big Five” Academy Awards at the 48th Oscar ceremony. These include the Best Actor for Jack Nicholson, Best Actress for Louise Fletcher, Best Direction for Forman, Best Picture, andBest Adapted Screenplay for Laurence Hauben and Bo Goldman. The film currently has a 95% “Certified Fresh” rating at Rotten Tomatoes with an average rating of 8.9/10.[14] Its consensus states “The onscreen battle between Jack Nicholson and Louise Fletcher serves as a personal microcosm of the culture wars of the 1970s — and testament to the director’s vision that the film retains its power more than three decades later.”

One Flew Over the Cuckoo’s Nest is considered to be one of the greatest American films. Ken Kesey participated in the early stages of script development, but withdrew after creative differences with the producers over casting and narrative point of view; ultimately he filed suit against the production and won a settlement.[15] Kesey himself claimed never to have seen the movie, but said he disliked what he knew of it,[16] a fact confirmed by Chuck Palahniuk who wrote, “The first time I heard this story, it was through the movie starring Jack Nicholson. A movie that Kesey once told me he disliked.”[17]

In 1993, this film was deemed “culturally, historically, or aesthetically significant” by the United States Library of Congress and selected for preservation in their National Film Registry.[18]

Awards and honors

Award Category Nominee Result
Academy Award Academy Award for Best Picture Michael Douglas and Saul Zaentz Won
Academy Award for Best Director Miloš Forman Won
Academy Award for Best Actor Jack Nicholson Won
Academy Award for Best Actress Louise Fletcher Won
Academy Award for Writing Adapted Screenplay Laurence Hauben and Bo Goldman Won
Academy Award for Best Supporting Actor Brad Dourif Nominated
Academy Award for Best Cinematography Haskell Wexler and Bill Butler Nominated
Academy Award for Film Editing Richard Chew, Lyzee Klingman and Sheldon Kahn Nominated
Academy Award for Original Music Score Jack Nitzsche Nominated
Golden Globe Award Golden Globe Award for Best Motion Picture – Drama Michael Douglas and Saul Zaentz Won
Golden Globe Award for Best Director – Motion Picture Miloš Forman Won
Golden Globe Award for Best Actor – Motion Picture Drama Jack Nicholson Won
Golden Globe Award for Best Actress – Motion Picture Drama Louise Fletcher Won
Golden Globe Award for Best Screenplay Laurence Hauben and Bo Goldman Won
Golden Globe Award for New Star of the Year – Actor Brad Dourif Won
BAFTA Award BAFTA Award for Best Film Michael Douglas and Saul Zaentz Won
BAFTA Award for Best Direction Miloš Forman Won
BAFTA Award for Best Actor in a Leading Role Jack Nicholson Won
BAFTA Award for Best Actress in a Leading Role Louise Fletcher Won
BAFTA Award for Best Actor in a Supporting Role Brad Dourif Won
BAFTA Award for Best Editing Richard Chew, Lynzee Klingman and Sheldon Kahn Won
BAFTA Award for Best Cinematography Haskell Wexler and Bill Butler Nominated
BAFTA Award for Best Adapted Screenplay Laurence Hauben and Bo Goldman Nominated

Others

American Film Institute

See also

References

  1. ^ Jump up to:a b Townsend, Sylvia (19 December 2014). “Haskell Wexler and the Making of ‘One Flew Over the Cuckoo’s Nest'”. Retrieved 13 April2015.
  2. Jump up^ Chew was listed as “supervising editor” in the film’s credits, but was included in the nomination for an editing Academy Award.
  3. ^ Jump up to:a b “One Flew Over the Cuckoo’s Nest, Box Office Information”.Box Office Mojo. Retrieved January 22, 2012.
  4. Jump up^ One Flew Over the Cuckoo’s Nest at the American Film Institute
  5. Jump up^ Story Notes for One Flew Over the Cuckoo’s Nest
  6. Jump up^ “Hollywood’s Love Affair with Oregon Coast Continues”. Retrieved15 June 2015.
  7. Jump up^ Oregon State Hospital – A documentary film (Mental Health Association of Portland)
  8. Jump up^ Anderson, John. “Haskell Wexler, Oscar-Winning Cinematographer, Dies at 93.” The New York Times, December 27, 2015.
  9. Jump up^ Suntimes.com – Roger Ebert review, Chicago Sun-Times, January 1, 1975
  10. Jump up^ Suntimes.com – Roger Ebert review, Chicago Sun-Times, February 2, 2003.
  11. Jump up^ Variety.com – A.D. Murphy, Variety, November 7, 1975
  12. Jump up^ Canby, Vincent (November 28, 1975). “Critic’s Pick: One Flew Over the Cuckoo’s Nest”. The New York Times.
  13. Jump up^ AllMusic: Review by Steven McDonald
  14. Jump up^ “One Flew over the Cuckoo’s Nest Movie Reviews, Pictures – Rotten Tomatoes”. Retrieved 2010-08-19.
  15. Jump up^ Carnes, Mark Christopher, Paul R. Betz, et al. (1999). American National Biography, Volume 26. New York: Oxford University Press USA. ISBN 0-19-522202-4. p. 312,
  16. Jump up^ Carnes, p. 312
  17. Jump up^ Foreword of One Flew Over the Cuckoo’s Nest, Copyright 2007 by Chuck Palahniuk. Available in the 2007 Edition published by Penguin Books
  18. Jump up^ “U.S. National Film Registry — Titles”. Retrieved September 2,2016.
  19. Jump up^ AFI’s 100 Years…100 Heroes and Villains Nominees

External links

https://en.wikipedia.org/wiki/One_Flew_Over_the_Cuckoo%27s_Nest_(film)

Could Hillary’s smile cost her the election? Twitter mocks Clinton’s ‘creepy grandma’ grin as she smirks her way through presidential debate

With her opponent dogged by accusations of sexual assault, Hillary Clinton had strong odds as she entered the third presidential debate on Wednesday.

Only one thing seemed to threaten her chances of victory: her smile.

The Democratic candidate faced a flood of insults as she took to the stage at the University of Las Vegas, with many viewers confessing they were ‘creeped out’ by her stubborn grin.

Hundreds took to Twitter to describe her smile as ‘scary’ and ‘creepy’.

Hillary Clinton's unrelenting smile at Wednesday's presidential debate made for uncomfortable viewing for some voters 

Hillary Clinton’s unrelenting smile at Wednesday’s presidential debate made for uncomfortable viewing for some voters

Social media mocks Hillary Clinton’s ‘creepy grandma’ grin

Others questioned why, when being slammed with insults from her opponent, her expression did not drop.

‘Hillary Clinton’s smile is the scariest thing I’ve ever seen in my life,’ said one observer.

‘When Hillary smiles she looks like an evil snake,’ another commented.

‘What to do when you don’t have a response? Smile like a chipmunk,’ remarked another.

‘Whoever told Hillary Clinton to smile less since the first debate gave great advice,’ mused a different viewer.

Others, ever-so-slightly more charmed by her cheerful demeanor, likened her to a happy grandmother.

The Democratic candidate beamed as she listened to Donald Trump slam her political record and campaign policies 

Her glee remained written all over her face as Trump continued to slate her, much to viewers' confusion 

Her glee remained written all over her face as Trump continued to slate her, much to viewers’ confusion

Twitter users were quick to mock her expression as they watched the debate on Wednesday 

Twitter users were quick to mock her expression as they watched the debate on Wednesday

Clinton's happy expression became a talking point at earlier debates. It continued to peak viewers' interests at her final showdown with Trump on Wednesday (above) e

Clinton’s happy expression became a talking point at earlier debates. It continued to peak viewers’ interests at her final showdown with Trump on Wednesday (above)

‘Hillary Clinton is so cute it’s something about her I just want her to tuck me in and give me a kiss with her coffee breath,’ one commented.

It was not the first time her facial expression sparked interest among voters.

After the first presidential debate on September 26, political commentators shared some free advice with the candidate online.

‘Who told Hillary Clinton to keep smiling like she’s at her granddaughter’s birthday party?’ said David Frum, senior editor of The Atlantic, at the time.

The discussion had the same hallmarks of bizarre criticisms made earlier this month about Donald Trump’s incessant sniffing.

Viewers were distracted throughout the second presidential debate by the Republican candidate’s runny nose, complaining in their droves about it online. 
http://www.dailymail.co.uk/news/article-3854016/Could-Hillary-s-smile-cost-election-Twitter-mocks-Clinton-s-creepy-grandma-grin-smirks-way-presidential-debate.html#ixzz4Nf3WfCyu

Ken Kesey

From Wikipedia, the free encyclopedia
Not to be confused with Kenny Casey (disambiguation).
Ken Kesey
Born Kenneth Elton Kesey
September 17, 1935
La Junta, Colorado, U.S.
Died November 10, 2001 (aged 66)
Eugene, Oregon, U.S.[1][2]
Occupation Novelist, short story writer, essayist, poet
Nationality American
Genre Beat, postmodernism
Literary movement Merry Pranksters
Notable works One Flew Over the Cuckoo’s Nest (1962)
Sometimes a Great Notion(1964)

Kenneth Elton “Ken” Kesey (/ˈkz/; September 17, 1935 – November 10, 2001) was an American novelist, essayist, and countercultural figure. He considered himself a link between the Beat Generation of the 1950s and the hippies of the 1960s.

Kesey was born in La Junta, Colorado and grew up in Springfield, Oregon, graduating from the University of Oregon in 1957. He began writing One Flew Over the Cuckoo’s Nest in 1960 following the completion of a graduate fellowship in creative writing at Stanford University; the novel was an immediate commercial and critical success when published two years later. Subsequently, he moved to nearby La Honda, California and began hosting happenings with former colleagues from Stanford, miscellaneous bohemian & literary figures (most notably Neal Cassady), and other friends under the imprimateur of the Merry Pranksters; these parties, known as Acid Tests, integrated the consumption of LSD with multimedia performances. He mentored the Grateful Dead (the de facto “house band” of the Acid Tests) throughout their incipience and continued to exert a profound influence upon the group throughout their long career. Sometimes a Great Notion—an epic account of the vicissitudes of an Oregon logging family that aspired to the modernist grandeur of William Faulkner‘s Yoknapatawpha saga—was a commercial success that polarized critics and readers upon its release in 1964, although Kesey regarded the novel as his magnum opus.[3]

In 1965, following an arrest for marijuana possession and subsequent faked suicide, Kesey was imprisoned for five months. Shortly thereafter, he returned home to the Willamette Valley and settled in Pleasant Hill, Oregon, where he maintained a secluded, family-oriented lifestyle for the rest of his life. In addition to teaching at the University of Oregon—culminating in Caverns (1989), a collaborative novel written by Kesey and his graduate workshop students under the pseudonym of “O.U. Levon”—he continued to regularly contribute fiction and reportage to such publications as Esquire, Rolling Stone, Oui, Running, and The Whole Earth Catalog; various iterations of these pieces were collected in Kesey’s Garage Sale (1973) and Demon Box (1986).

Between 1974 and 1980, Kesey published six issues of Spit in the Ocean, a little magazine that featured excerpts from an unfinished novel (Seven Prayers by Grandma Whittier, an account of Kesey’s grandmother’s struggle with Alzheimer’s disease) and contributions from such luminaries as Margo St. James, Kate Millett, Stewart Brand, Saul-Paul Sirag, Jack Sarfatti, Paul Krassner, and William S. Burroughs.[4][5] After a third novel (Sailor Song) was released to lukewarm reviews in 1992, he reunited with the Merry Pranksters and began publishing works on the Internet until ill health (including a stroke) curtailed his activities.

Biography

Early life

Ken Kesey was born in La Junta, Colorado, to dairy farmers Geneva (née Smith) and Frederick A. Kesey.[1] In 1946, the family moved to Springfield, Oregon.[2] Kesey was a champion wrestler in both high school and college in the 174-pound weight division, and he almost qualified to be on the Olympic team until a serious shoulder injury stopped his wrestling career. He graduated from Springfield High School in 1953.[2] An avid reader and filmgoer, the young Kesey took John Wayne, Edgar Rice Burroughs, and Zane Grey as his role models (later naming a son Zane) and toyed with magic, ventriloquism, and hypnotism.[6]

In 1956, while attending college at the University of Oregon School of Journalism and Communication in neighboring Eugene, Oregon, Kesey eloped with his high-school sweetheart, Norma “Faye” Haxby, whom he had met in seventh grade.[2] According to Kesey, “Without Faye, I would have been swept overboard by notoriety and weird, dope-fueled ideas and flower-child girls with beamy eyes and bulbous breasts.”[7] Married until his death at the age of 66, they had three children: Jed, Zane, and Shannon.[8] Additionally, Kesey fathered a daughter with fellow Merry Prankster Carolyn “Mountain Girl” Adams and the approval of Faye Kesey; born in 1966, Sunshine Kesey was raised by Adams and Jerry Garcia.[9]

Kesey had a football scholarship for his freshman year, but switched to University of Oregon wrestling team as a better fit to his build. After posting a .885 winning percentage in the 1956–57 season, he received the Fred Low Scholarship for outstanding Northwest wrestler. In 1957, Kesey was second in his weight class at the Pacific Coast intercollegiate competition.[1][10][11] He remains “ranked in the top 10 of Oregon Wrestling’s all time winning percentage.”[12][13]

A member of Beta Theta Pi throughout his studies, Kesey graduated from the University of Oregon with a Bachelor of Arts degree in speech and communication in 1957. Increasingly disengaged by the playwriting and screenwriting courses that comprised much of his major, he began to take literature classes in the second half of his collegiate career with James B. Hall, a cosmopolitan alumnus of the University of Iowa‘s renowned writing program who had previously taught at Cornell University and later served as provost of the University of California, Santa Cruz.[14] Hall took on Kesey as his protege and cultivated his interest in literary fiction, introducing Kesey (whose interests were hitherto confined to Ray Bradbury‘s science fiction) to the works of Ernest Hemingway and other paragons of modernist fiction.[15] After the last of several brief summer sojourns as a struggling actor in Los Angeles, he published his first short story (“First Sunday of September”) in the Northwest Review and successfully applied to the highly selective Woodrow Wilson National Fellowship for the 1958–59 academic year.

Unbeknownst to Kesey, who applied at Hall’s request, the maverick literary critic Leslie Fiedler successfully importuned the regional fellowship committee to select the “rough-hewn” Kesey alongside more traditional fellows from Reed College and other elite institutions.[16] Because he lacked the prerequisites to work toward a traditional master’s degree in English as a communications major, Kesey elected to enroll in the non-degree program at Stanford University‘s Creative Writing Center that fall; while studying and working in the Stanford milieu over the next five years, most of them spent as a resident of Perry Lane (a historically bohemian enclave adjacent to the university golf course), he developed intimate lifelong friendships with fellow writers Ken Babbs, Larry McMurtry, Wendell Berry, Ed McClanahan, Gurney Norman, and Robert Stone.[2]

During his initial fellowship year, Kesey frequently clashed with Center director Wallace Stegner, who regarded the young writer as “a sort of highly talented illiterate”; Stegner’s deputy Richard Scowcroft later recalled that “neither Wally nor I thought he had a particularly important talent.”[17] Stegner rejected Kesey’s application for a departmental Stegner Fellowship before finally permitting his attendance as a Woodrow Wilson Fellow; according to Stone, Stegner “saw Kesey… as a threat to civilization and intellectualism and sobriety” and continued to reject Kesey’s Stegner Fellowship applications for the 1959–60 and 1960–61 terms.[18]

Nevertheless, Kesey received the prestigious $2,000 Harper-Saxton Prize for his first novel in progress (the oft-rejected Zoo) and audited the graduate writing seminar—a courtesy nominally accorded to former Stegner Fellows, although Kesey only secured his place by falsely claiming to Scowcroft that his colleague (on sabbatical through 1960) “had said that he could attend classes for free”—through the 1960-61 term.[17]The course was initially taught that year by Viking Press editorial consultant and Lost Generation eminence grise Malcolm Cowley, who was “always glad to see” Kesey and fellow auditor Tillie Olsen. Cowley was succeeded the following quarter by the Irish short story specialist Frank O’Connor; frequent spats between O’Connor and Kesey ultimately precipitated his departure from the class.[19] While under the tutelage of Cowley, he began to draft and workshop the manuscript that would evolve into One Flew Over the Cuckoo’s Nest.

Reflecting upon this period in a 1999 interview with Robert K. Elder, Kesey recalled, “I was too young to be a beatnik, and too old to be a hippie.”[20]

Experimentation with psychoactive drugs

At the instigation of Perry Lane neighbor and Stanford psychology graduate student Vik Lovell, an acquaintance of Richard Alpert and Allen Ginsberg, Kesey volunteered to take part in what turned out to be a CIA-financed study under the aegis of Project MKULTRA, a highly secret military program, at the Menlo Park Veterans’ Hospital[21] where he worked as a night aide.[22] The project studied the effects of psychoactive drugs, particularly LSD, psilocybin, mescaline, cocaine, aMT, and DMT on people.[2] Kesey wrote many detailed accounts of his experiences with these drugs, both during the study and in the years of private experimentation that followed.

Kesey’s role as a medical guinea pig, as well as his stint working at the Veterans’ Administration hospital, inspired him to write One Flew Over the Cuckoo’s Nest. The success of this book, as well as the demolition of the Perry Lane cabins in August 1963, allowed him to move to a log house at 7940 La Honda Road in La Honda, California, a rustic hamlet in the Santa Cruz Mountains fifteen miles to the west of the Stanford University campus.[23] He frequently entertained friends and many others with parties he called “Acid Tests,” involving music (including the Stanford-educated Anonymous Artists of America and Kesey’s favorite band, the Grateful Dead), black lights, fluorescent paint, strobe lights, LSD, and other psychedelic effects. These parties were described in some of Ginsberg’s poems and served as the basis for Tom Wolfe‘s The Electric Kool-Aid Acid Test, an early exemplar of the nonfiction novel. Other firsthand accounts of the Acid Tests appear in Hell’s Angels: The Strange and Terrible Saga of the Outlaw Motorcycle Gangs by Hunter S. Thompson and the 1967 Hell’s Angels memoir Freewheelin Frank, Secretary of the Hell’s Angels (Frank Reynolds; ghostwritten by Michael McClure).

One Flew Over the Cuckoo’s Nest

While still enrolled at the University of Oregon in 1957, Kesey wrote End of Autumn; according to Rick Dogson, the novel “focused on the exploitation of college athletes by telling the tale of a football lineman who was having second thoughts about the game.”[24] Although Kesey came to regard the unpublished work as juvenilia, an excerpt served as his Stanford Creative Writing Center application sample.[24]

During his Woodrow Wilson Fellowship year, Kesey wrote Zoo, a novel about the beatniks living in the North Beach community of San Francisco, but it was never published.

The inspiration for One Flew Over the Cuckoo’s Nest came while working on the night shift with Gordon Lish at the Menlo Park Veterans’ Hospital. There, Kesey often spent time talking to the patients, sometimes under the influence of the hallucinogenic drugs with which he had volunteered to experiment. Kesey did not believe that these patients were insane, but rather that society had pushed them out because they did not fit the conventional ideas of how people were supposed to act and behave. Published under the guidance of Cowley in 1962, the novel was an immediate success; in 1963, it was adapted into a successful stage play by Dale Wasserman, and in 1975, Miloš Forman directed a screen adaptation, which won the “Big Five” Academy Awards: Best Picture, Best Actor (Jack Nicholson), Best Actress (Louise Fletcher), Best Director (Forman) and Best Adapted Screenplay (Lawrence Hauben, Bo Goldman).

Kesey originally was involved in creating the film, but left two weeks into production. He claimed never to have seen the movie because of a dispute over the $20,000 he was initially paid for the film rights. Kesey loathed the fact that, unlike the book, the film was not narrated by the Chief Bromden character, and he disagreed with Jack Nicholson’s being cast as Randle McMurphy (he wanted Gene Hackman). Despite this, Faye Kesey has stated that her husband was generally supportive of the film and pleased that it was made.[25]

Merry Pranksters

When the publication of his second novel, Sometimes a Great Notion in 1964, required his presence in New York, Kesey, Neal Cassady, and others in a group of friends they called the Merry Pranksters took a cross-country trip in a school bus nicknamed Further.[26] This trip, described in The Electric Kool-Aid Acid Test (and later in Kesey’s unproduced screenplay, The Further Inquiry) was the group’s attempt to create art out of everyday life, and to experience roadway America while high on LSD. In an interview after arriving in New York, Kesey is quoted as saying, “The sense of communication in this country has damn near atrophied. But we found as we went along it got easier to make contact with people. If people could just understand it is possible to be different without being a threat.”[1] A huge amount of footage was filmed on 16mm cameras during the trip which remained largely unseen until the release of Alex Gibney‘s Magic Trip in 2011.

After the bus trip, the Pranksters threw parties they called Acid Tests around the San Francisco Bay Area from 1965 to 1966. Many of the Pranksters lived at Kesey’s residence in La Honda. In New York, Cassady introduced Kesey to Jack Kerouac and Allen Ginsberg, who then turned them on to Timothy Leary. Sometimes a Great Notion inspired a 1970 film starring and directed by Paul Newman; it was nominated for two Academy Awards, and in 1972 was the first film shown by the new television network HBO, in Wilkes-Barre, Pennsylvania.

Kesey was arrested for possession of marijuana in 1965. In an attempt to mislead police, he faked suicide by having friends leave his truck on a cliffside road near Eureka, along with an elaborate suicide note, written by the Pranksters. Kesey fled to Mexico in the back of a friend’s car. When he returned to the United States eight months later, Kesey was arrested and sent to the San Mateo County jail in Redwood City, California, for five months where he was introduced to a highly recommended San Francisco lawyer, Richard Potack, who specialized in marijuana cultivation. On his release, he moved back to the family farm in Pleasant Hill, Oregon, in the Willamette Valley, where he spent the rest of his life.[27] He wrote many articles, books (mostly collections of his articles), and short stories during that time.

Death of son

In 1984, Kesey’s 20-year-old son Jed, a wrestler for the University of Oregon, suffered severe head injuries in a vehicle accident on the way to a tournament;[11] after he was declared brain-dead two days later his parents gave permission for his organs to be donated.[28]

Jed’s death deeply affected Kesey, who later called Jed a victim of policies that had starved the team of funding. He wrote to Mark Hatfield, “And I began to get mad, Senator. I had finally found where the blame must be laid: that the money we are spending for national defense is not defending us from the villains real and near, the awful villains of ignorance, and cancer, and heart disease and highway death. How many school buses could be outfitted with seatbelts with the money spent for one of those 16-inch shells?” [29]

At a Grateful Dead concert soon after the death of promoter Bill Graham, Kesey delivered a eulogy, mentioning that Graham had donated $1,000 toward a memorial to Jed atop Mount Pisgah, near the Kesey home in Pleasant Hill.[30] Ken Kesey donated $33,395 towards the purchase of a proper bus for the school’s wrestling team to replace the chicken van that fell off a cliff.[31]

Final years

Kesey was diagnosed with diabetes in 1992. In 1994, he toured with members of the Merry Pranksters performing a musical play he wrote about the millennium called Twister: A Ritual Reality. Many old and new friends and family showed up to support the Pranksters on this tour that took them from Seattle’s Bumbershoot, all along the West Coast including a sold out two-night run at The Fillmore in San Francisco to Boulder, Colorado, where they coaxed (or pranked) the Beat Generation poet Allen Ginsberg into performing with them.[citation needed]

Kesey mainly kept to his home life in Pleasant Hill, preferring to make artistic contributions on the Internet or holding ritualistic revivals in the spirit of the Acid Test. In the official Grateful Dead DVD release The Closing of Winterland (2003) documenting the monumental New Year’s 1978/1979 concert at the Winterland Arena in San Francisco, Kesey is featured in a between-set interview.[citation needed]

On August 14, 1997, Kesey and his Pranksters attended a Phish concert in Darien Lake, New York. Kesey and the Pranksters appeared onstage with the band and performed a dance-trance-jam session involving several characters from The Wizard of Oz and Frankenstein.[citation needed]

In June 2001, Kesey was invited and accepted as the keynote speaker at the annual commencement of The Evergreen State College.[citation needed] His last major work was an essay for Rolling Stone magazine calling for peace in the aftermath of the September 11 attacks.[citation needed]

Death

In 1998, health problems began to weaken him, starting with a stroke that year.[2] On October 25, 2001 Kesey had surgery on his liver to remove a tumor.[2] He did not recover from that operation and died of complications on November 10, 2001, age 66.[2]

Legacy

The film Gerry (2002) is dedicated to the memory of Ken Kesey.[32]

Works

Some of Kesey’s better-known works include:[33]

Footnotes

  1. ^ Jump up to:a b c d Lehmann-Haupt, Christopher. “Ken Kesey, Author of ‘Cuckoo’s Nest,’ Who Defined the Psychedelic Era, Dies at 66“, The New York Times (November 11, 2001). Retrieved February 21, 2008.
  2. ^ Jump up to:a b c d e f g h i Baker, Jeff (November 11, 2001). “All times a great artist, Ken Kesey is dead at age 66”. The Oregonian. pp. A1.
  3. Jump up^ https://alumni.stanford.edu/get/page/magazine/article/?article_id=38411
  4. Jump up^ http://www.theparisreview.org/interviews/1830/the-art-of-fiction-no-136-ken-kesey
  5. Jump up^ http://www.deaddisc.com/GDFD_Spit.htm
  6. Jump up^ Macdonald, Gina, and Andrew Macdonald. “Ken Kesey.” Magill’s Survey of American Literature, Revised Edition (2007): Literary Reference Center. EBSCO.
  7. Jump up^ “Ken Kesey Kisses No Ass”. Esquire Magazine (September 1992).
  8. Jump up^ “Ken Kesey, Author of ‘Cuckoo’s Nest,’ Who Defined the Psychedelic Era, Dies at 66”, The New York Times (November 11, 2001).
  9. Jump up^ Robins, Cynthia (2001-12-07). “Kesey’s friends gather in tribute”.
  10. Jump up^ Christensen, Mark (2010). Acid Christ : Ken Kesey, LSD, and the politics of ecstasy. Tucson, AZ: Schaffner Press. p. 40. ISBN 9781936182107. OCLC 701720769. Retrieved 2014-12-14.
  11. ^ Jump up to:a b “Crash takes second life”. The Spokesman-Review. 101st Year (251). Spokane, WA: Cowles Publishing Company. 1984-01-29. p. A6. Retrieved 2014-12-14. Writer’s son, Oregon wrestler Jed Kesey, dies of injuries
  12. Jump up^ “Top Wrestlers”. Eugene, OR: Save Oregon Wrestling Foundation. Retrieved 2014-12-14.
  13. Jump up^ “2006–07 Stats, History, Opponent Info – University of Oregon Wrestling” (PDF). University of Oregon Athletic Department. 2007-12-03. Retrieved 2014-12-14.
  14. Jump up^ “Hall, James B(yron)”, International Who’s Who in Poetry, 2004, p. 138.
  15. Jump up^ Jeff Baker, “James B. Hall: Writer, teacher”, The Oregonian/OregonLive, May 14, 2008.
  16. Jump up^ Too Good to Be True. Retrieved 2014-12-14.
  17. ^ Jump up to:a b Philip L. Fradkin, Wallace Stegner and the American West
  18. Jump up^ Wallace Stegner. Retrieved 2014-12-14.
  19. Jump up^ Cowley, M. (1976). “Ken Kesey at Stanford”, Northwest Review, 16(1), 1.
  20. Jump up^ “Down on the peacock farm”. Salon Magazine. 2001. Retrieved 2009-06-12.
  21. Jump up^ VA Palo Alto Health Care System. “Menlo Park Division – VA Palo Alto Health Care System”. va.gov. Retrieved 2014-12-14.
  22. Jump up^ Reilly, Edward C. “Ken Kesey.” Critical Survey of Long Fiction, Second Revised Edition (2000): EBSCO. Web. Nov 10. 2010.
  23. Jump up^ “Perry Ave, West Menlo Park, CA 94025 to 7940 La Honda Rd, La Honda, CA 94020 – Google Maps”. google.com. Retrieved 2014-12-14.
  24. ^ Jump up to:a b https://books.google.com/books?id=kaQVAQAAQBAJ&pg=PA66&dq=end+of+autumn+kesey&hl=en&sa=X&ved=0CDoQ6AEwBmoVChMI-bOJ37iWyAIVjKKACh1Y_grf#v=onepage&q=end%20of%20autumn%20kesey&f=false
  25. Jump up^ “11 Authors Who Hated the Movie Versions of Their Books”. Mental Floss. Retrieved 2014-12-14.
  26. Jump up^ “National Museum of American History Collections: Signboard, Pass the Acid Test”. americanhistory.si.edu. Retrieved 2015-04-08.
  27. Jump up^ Lehmann-Haupt, Christopher (November 11, 2001). “Ken Kesey, Author of ‘Cuckoo’s Nest,’ Who Defined the Psychedelic Era, Dies at 66”. The New York Times.
  28. Jump up^ “Letters of Note: What a world”. lettersofnote.com. Retrieved 2014-12-14.
  29. Jump up^ Kesey, Jed (1984). “Remembering Jed Kesey”. Whole Earth Catalogue. Co-Evolutionary Quarterly. Retrieved March 14, 2016.
  30. Jump up^ https://archive.org/details/gd91-10-31.sbd.gardner.2897.sbeok.shnf“. Track 13, starting at about :35.
  31. Jump up^ https://news.google.com/newspapers?nid=1356&dat=19880225&id=D7hPAAAAIBAJ&sjid=CQcEAAAAIBAJ&pg=2381,6211590&hl=en. Missing or empty |title= (help)
  32. Jump up^ Adams, Sam (September 19–25, 2002). “Try to Remember”. Philadelphia City Paper. Retrieved August 5,2015.
  33. Jump up^ Martin, Blank (2010-01-19). “Selected Bibliography for Ken Kesey”. Literary Kicks. Retrieved 2014-12-14.

Further reading

  • Ronald Gregg Billingsley, The Artistry of Ken Kesey. PhD dissertation. Eugene, OR: University of Oregon, 1971.
  • Dedria Bryfonski, Mental illness in Ken Kesey’s One Flew Over the Cuckoo’s Nest. Detroit: Greenhaven Press, 2010.
  • Rick Dodgson, It’s All Kind of Magic: The Young Ken Kesey. Madison, WI: University of Wisconsin Press, 2013.
  • Robert Faggen, “Ken Kesey, The Art of Fiction No. 136,” The Paris Review, Spring 1994.
  • Barry H. Leeds, Ken Kesey. New York: F. Ungar Publishing Co., 1981.
  • Dennis McNally, A Long Strange Trip: the Inside History of the Grateful Dead. Broadway Books, 2002.
  • Tim Owen, “Remembering Ken Kesey,” Cosmik Debris Magazine, November 10, 2001.
  • M. Gilbert Porter, The Art of Grit: Ken Kesey’s Fiction. Columbia, MO: University of Missouri Press, 1982.
  • Elaine B Safer, The contemporary American Comic Epic: The Novels of Barth, Pynchon, Gaddis, and Kesey. Detroit, MI: Wayne State University Press, 1988.
  • Peter Swirski, “You’re Not in Canada until You Can Hear the Loons Crying; or, Voting, People’s Power and Ken Kesey’s One Flew over the Cuckoo’s Nest,” in Swirski, American Utopia and Social Engineering in Literature, Social Thought, and Political History. New York: Routledge, 2011.
  • Stephen L. Tanner, Ken Kesey. Boston, MA: Twayne, 1983.

External links

https://en.wikipedia.org/wiki/Ken_Kesey

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Saul Alinsky — Rules for Radicals — Videos

Posted on October 16, 2016. Filed under: American History, Articles, Banking, Blogroll, Books, Business, College, Communications, Congress, Constitution, Corruption, Documentary, Economics, Education, Elections, Employment, Faith, Family, Federal Government Budget, Fiscal Policy, Freedom, Friends, government spending, history, Illegal, Immigration, Inflation, Law, Legal, liberty, Life, Links, Macroeconomics, media, Microeconomics, Monetary Policy, Money, Non-Fiction, People, Philosophy, Police, Political Correctness, Politics, Speech, Talk Radio, Tax Policy, Taxation, Taxes, Unemployment, Video, War, Wealth, Welfare, Wisdom, Work, Writing | Tags: , , , |

 

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“I’d Organize Hell” – Saul Alinsky TV interview 1966

William F Buckley Jr & Saul Alinsky – Mobilizing The Poor

Rules for Radicals: What Constitutional Conservatives Should Know About Saul Alinsky

Alinsky for Dummies (Mr. Joseph A. Morris – Acton Institute)

Alinsky’s Power Tactics (Rules for Radicals Excerpt)

Saul Alinsky and the IAF

Rules for Radicals: An Analysis

Barack Obama/Saul Alinsky Connection

Saul Alinsky’s 12 Rules for Radicals

The Truth About Saul Alinsky’s Rules for Radicals

Ben Shapiro 1st Alinsky Rule give the impression of power

Ben Shapiro 2nd Alinsky Rule never go outside the expertise of your people

Saul Alinsky speaking at UCLA 1/17/1969

The Democratic Promise: Saul Alinksy & His Legacy – Part 1

The Democratic Promise: Saul Alinksy & His Legacy – Part 2

The Democratic Promise: Saul Alinsky & His Legacy – Part 3

The Democratic Promise: Saul Alinsky & His Legacy – Part 4

The Democratic Promise: Saul Alinksy & His Legacy – Part 5

The Democratic Promise: Saul Alinksy & His Legacy – Part 6

O’Reilly: ‘The Anti-Trump Press’ Is Using Saul Alinsky Tactics to Take Him Down

Our Warrior Andrew Breitbart: “Barack Obama is a Saul Alinsky Radical”

Andrew Breitbart why the left hated him

Rush Limbaugh remembers Andrew Breitbart (1969-2012)

Beck with David Horowitz discuss conservatives using Saul Alinsky tactics

Mind blowing speech by Robert Welch in 1958 predicting Insiders plans to destroy America

Rules for Radicals

From Wikipedia, the free encyclopedia
Rules for Radicals
Rules for Radicals.png
Author Saul Alinsky
Country U.S.A.
Language English
Subject Grassroots, community organizing
Publisher Random House
Publication date
1971
Pages 196 pp
ISBN 0-394-44341-1
OCLC 140535
301.5
LC Class HN65 .A675

Rules for Radicals: A Pragmatic Primer for Realistic Radicals is the last book published in 1971 by activist and writer Saul D. Alinsky shortly before his death. His goal for theRules for Radicals was to create a guide for future community organizers to use in uniting low-income communities, or “Have-Nots”, in order for them to gain social, political, legal andeconomic power.[1] Within it, Alinsky compiled the lessons he had learned throughout his experiences of community organizing from 1939–1971 and targeted these lessons at the current, new generation of radicals.[2]

Divided into ten chapters, Rules for Radicals provides 10 lessons on how a community organizer can accomplish the goal of successfully uniting people into an active organization with the power to effect change on a variety of issues. Though targeted at community organization, these chapters also touch on other issues that range from ethics, education,communication, and symbol construction to nonviolence and political philosophy.[3]

Though published for the new generation of counterculture-era organizers in 1971, Alinsky’s principles have been successfully applied by numerous government, labor, community, and congregation-based organizations, and the main themes of his organizational methods that were elucidated upon in Rules for Radicals have been recurring elements in political campaigns in recent years.

Inspiration for Rules for Radicals

The inspiration for Rules for Radicals was drawn from Alinsky’s personal experience as a community organizer.[1] It was also taken from the lessons he learned from his University of Chicago professor, Robert Park, who saw communities as “reflections of the larger processes of an urban society”.[3] The methods Alinsky developed and practiced were described in his book as a guide on future community organizing for the new generation of radicals emerging from the 1960s.[3][4]

Alinsky believed in collective action as a result of the work he did with the C.I.O and the Institute for Juvenile Research in Chicago where he first began to develop his own, distinct method of community organizing. Additionally, his late work with the Citizens Action Program (CAP) provided some of his most whole and conclusive practices in organizing through the empowerment of the poor, though not well-known. Alinsky saw community structure and the impoverished and the importance of their empowerment as elements of community activism and used both as tools to create powerful, active organizations.[5] He also used shared social problems as external antagonists to “heighten local awareness of similarities among residents and their shared differences with outsiders”.[3] Ironically, this was one of Alinsky’s most powerful tools in community organizing; to bring a collective together, he would bring to light an issue that would stir up conflict with some agency to unite the group. This provided an organization with a specific “villain” to confront and made direct action easier to implement. These tactics as a result of decades of organizing efforts, along with many other lessons, were poured into Rules for Radicals to create the guidebook for community organization.[2]

Themes

Rules for Radicals has various themes. Among them is his use of symbol construction to strengthen the unity within an organization.[3] He would draw on loyalty to a particular church or religious affiliation to create a structured organization with which to operate. The reason being that symbols by which communities could identify themselves created structured organizations that were easier to mobilize in implementing direct action. Once the community was united behind a common symbol, Alinsky would find a common enemy for the community to be united against.

The use of common enemy against a community was another theme of Rules for Radicals, with nonviolent conflict as a uniting element in communities.[6]

Alinsky would find an external antagonist to turn into a “common enemy” for the community within which he was operating. Often, this would be a local politician or agency that had some involvement with activity concerning the community. Once the enemy was established, the community would come together in opposition of it. This management of conflict heightened awareness within the community as to the similarities its members shared as well as what differentiated them from those outside of their organization.[3] The use of conflict also allowed for the goal of the group to be clearly defined. With an established external antagonist, the community’s goal would be to defeat that enemy.[3]

Symbol construction helped to promote structured organization, which allowed for nonviolent conflict through another element in Alinsky’s teaching, direct action. Direct action created conflict situations that further established the unity of the community and promoted the accomplishment of achieving the community’s goal of defeating their common enemy.[2] It also brought issues the community was battling to the public eye. Alinsky encouraged over-the-top public demonstrations throughout Rules for Radicals that could not be ignored, and these tactics enabled his organization to progress their goals faster than through normal bureaucratic processes.[3]

Lastly, the main theme throughout Rules for Radicals and Alinsky’s work was empowerment of the poor.[5] Alinsky used symbol construction and nonviolent conflict to create a structured organization with a clearly defined goal that could take direct action against a common enemy. At this point, Alinsky would withdraw from the organization to allow their progress to be powered by the community itself.[3] This empowered the organizations to create change.[2]

The rules[1]
  1. “Power is not only what you have, but what the enemy thinks you have.” Power is derived from 2 main sources – money and people. “Have-Nots” must build power from flesh and blood.
  2. “Never go outside the expertise of your people.” It results in confusion, fear and retreat. Feeling secure adds to the backbone of anyone.
  3. “Whenever possible, go outside the expertise of the enemy.” Look for ways to increase insecurity, anxiety and uncertainty.
  4. “Make the enemy live up to its own book of rules.” If the rule is that every letter gets a reply, send 30,000 letters. You can kill them with this because no one can possibly obey all of their own rules.
  5. “Ridicule is man’s most potent weapon.” There is no defense. It’s irrational. It’s infuriating. It also works as a key pressure point to force the enemy into concessions.
  6. “A good tactic is one your people enjoy.” They’ll keep doing it without urging and come back to do more. They’re doing their thing, and will even suggest better ones.
  7. “A tactic that drags on too long becomes a drag.” Don’t become old news.
  8. “Keep the pressure on. Never let up.” Keep trying new things to keep the opposition off balance. As the opposition masters one approach, hit them from the flank with something new.
  9. “The threat is usually more terrifying than the thing itself.” Imagination and ego can dream up many more consequences than any activist.
  10. “The major premise for tactics is the development of operations that will maintain a constant pressure upon the opposition.” It is this unceasing pressure that results in the reactions from the opposition that are essential for the success of the campaign.
  11. “If you push a negative hard enough, it will push through and become a positive.” Violence from the other side can win the public to your side because the public sympathizes with the underdog.
  12. “The price of a successful attack is a constructive alternative.” Never let the enemy score points because you’re caught without a solution to the problem.
  13. “Pick the target, freeze it, personalize it, and polarize it.” Cut off the support network and isolate the target from sympathy. Go after people and not institutions; people hurt faster than institutions.

Criticisms

Alinsky received criticism for the methods and ideas he presented. Robert Pruger and Harry Specht noted that much of his instruction has only been effective in urban, low-income areas.[7] Pruger and Specht also criticized his broad statement that Rules for Radicals is a tool for organizing all low-income people. Further, Alinsky’s use of artificially stimulated conflict has been criticized for its ineffectiveness in areas that thrive on unity.[7] According to Judith Ann Trolander, in several Chicago areas in which he worked, his use of conflict backfired and the community was unable to achieve the policy adjustments they were seeking.[2]

Much of the philosophy of community organization found in Rules for Radicals has also come under question as being overly ideological. Alinsky believed in allowing the community to determine its exact goal. He would produce an enemy for them to conflict with, but the purpose of the conflict was ultimately left up to the community. This idea has been criticized due to the conflicting opinions that can often be present within a group.[7] Alinsky’s belief that an organization can create a goal to accomplish is viewed as highly optimistic and contradictory to his creation of an external antagonist. By producing a common enemy, Alinsky is creating a goal for the community, the defeat of that enemy. To say that the community will create their own goal seems backwards considering Alinsky creates the goal of defeating the enemy. Thus, his belief can be seen as too ideological and contradictory because the organization may turn the goal of defeating the common enemy he produced into their main purpose.[7]

Legacy

The scope of influence for Rules for Radicals is a far-reaching one as it is a compilation of the tactics of Alinsky. It has been influential for policymaking and organization for various communities and agency groups, and has influenced politicians and activists educated by Alinsky and the IAF, and other grassroots movements.

Direct impact

After Alinsky died in California in 1972, his influence helped spawn other organizations and policy changes. Rules for Radicals was a direct influence that helped to form the United Neighborhood Organization in the early 1980s.[3] Its founders Greg Galluzzo, Mary Gonzales, and Pater Martinez were all students of Alinsky.[3] The work of UNO helped to improve the hygiene, sanitation, and education in southeastern Chicago.[3] Additionally, the founders of Organization of the North East in Chicago during the 1970s applied Alinsky’s principles to organize multiethnic neighborhoods in order to gain greater political representation.[3]

Rules for Radicals have been dispersed by Alinsky’s students who undertook their own community organizing endeavors. Students of Alinsky’s such as Edward T. Chambers used Rules for Radicals to help form the Industrial Areas Foundation, the Queens Citizens Organization, and the Communities Organized for Public Service. Another student of Alinsky’s, Ernest Cortez, rose to prominence in the late 1970s in San Antonio while organizingHispanic neighborhoods. His use of congregation-based organizing received much acclaim as a popular method of Alinsky’s by utilizing “preexisting solidary neighborhood elements, especially church groups, so that the constituent units are organizations, not individuals.”[5] This congregation-based organizing and symbol construction was taught to him by Edward Chambers and the IAF during his time studying under both.

The methods and teachings of Rules for Radicals have also been linked to the Mid-America Institute, the National People’s Action, the National Training and Information Center, the Pacific Institute for Community Organizations, and the Community Service Organization.[5]

Later influence

The methods from Rules for Radicals have been seen in modern American politics. The use of congregation-based organizing has been linked to Jesse Jackson when he was organizing his own political campaign.[8] The book was praised and used as an organizational guide by the Tea Party conservative group FreedomWorks during Dick Armey‘s tenure as chairman.[9][10]

Publication data

References

  1. ^ Jump up to:a b c Rules for Radicals, by Saul Alinsky
  2. ^ Jump up to:a b c d e Trolander, Judith Ann (1982). “Social Change: Settlement Houses and Saul Alinsky, 1939–1965”. Social Service Review. University of Chicago Press. 56 (3): 346–65. ISSN 1537-5404. JSTOR 30011558 – viaJSTOR. (registration required (help)).
  3. ^ Jump up to:a b c d e f g h i j k l m Reitzes, Donald C.; Reitzes, Dietrich C. (1987). “Alinsky in the 1980s: Two Contemporary Chicago Community Organizations”. The Sociological Quarterly. Midwest Sociological Society.28 (2): 265–83. doi:10.1111/j.1533-8525.1987.tb00294.x. ISSN 1533-8525. JSTOR 4121434 – via JSTOR. (registration required (help)).
  4. Jump up^ “Playboy Interview: Saul Alinsky”. Playboy Magazine. March 1972.
  5. ^ Jump up to:a b c d McCarthy, John D. (1989). “The Alinsky Legacy: Alive and Kicking.by Donald C. Reitzes, Dietrich C. Reitzes”. Contemporary Sociology.American Sociological Association. 18 (1): 46–7. ISSN 1939-8638.JSTOR 2071926 – via JSTOR. (registration required (help)).
  6. Jump up^ Marshall, Dale Rogers (1976). “Rules for Radicals: A Pragmatic Primer for Realistic Radicals by Saul D. Alinsky; How People Get Power: Organizing Oppressed Communities for Action by Si Kahn; Action for a Change: A Student’s Manual for Public Interest Organizing by Ralph Nader, Donald Ross; Winning Elections: A Handbook in Participatory Politics by Dick Simpson; Political Action: A Practical Guide to Movement Politics by Michael Walzer”. The American Political Science Review. American Political Science Association. 70 (2): 620–3. doi:10.2307/1959680. ISSN 1537-5943.JSTOR 1959680 – via JSTOR. (registration required (help)).
  7. ^ Jump up to:a b c d Pruger, Robert; Harry Specht (June 1969). “Assessing Theoretical Models of Community Organization Practice: Alinsky as a Case in Point”.Social Service Review. 43 (2): 123. doi:10.1086/642363.JSTOR 30020552.
  8. Jump up^ Swarts, Heidi (2011). “Drawing New Symbolic Boundaries Over Old Social Boundaries: Forging Social Movement Unity in Congregation-Based Community Organizing”. Sociological Perspectives. Sage Publications. 54(3): 453–77. doi:10.1525/sop.2011.54.3.453. ISSN 1533-8673.JSTOR 10.1525/sop.2011.54.3.453 – via JSTOR. (registration required (help)).
  9. Jump up^ Knickerbocker, Brad (January 28, 2012). “Who is Saul Alinsky, and why is Newt Gingrich so obsessed with him?”. Christian Science Monitor. Retrieved July 22, 2016.
  10. Jump up^ Vogel, Kenneth P. (October 22, 2010). “Right loves to hate, imitate Alinsky”. Politico. Retrieved September 11, 2016.

Further reading

External links

https://en.wikipedia.org/wiki/Rules_for_Radicals

Saul Alinsky

From Wikipedia, the free encyclopedia
Saul Alinsky
Saul Alinsky.jpg
Born Saul David Alinsky
January 30, 1909
Chicago, Illinois, U.S.
Died June 12, 1972 (aged 63)
Carmel-by-the-Sea, California, U.S.
Cause of death Heart attack
Nationality American
Ethnicity Ashkenazi Jewish
Education University of Chicago, Ph.B.1930
U. of Chicago Graduate School, criminology, 1930–1932
Occupation Community organizer, writer,political activist
Known for Political activism, writing,community organization
Notable work Rules for Radicals (1971)
Spouse(s)
  • Helene Simon (m. 1932; d. ?)
  • Jean Graham (m. 1952;div. 1970)
  • Irene McInnis Alinsky (m. 1971)
Children Katherine and David (by Helene)
Awards Pacem in Terris Award, 1969
Notes

Saul David Alinsky (January 30, 1909 – June 12, 1972) was an American community organizer and writer. He is generally considered to be the founder of modern community organizing. He is often noted for his 1971 book Rules for Radicals.

In the course of nearly four decades of political organizing, Alinsky received much criticism, but also gained praise from many public figures. His organizing skills were focused on improving the living conditions of poor communities across America. In the 1950s, he began turning his attention to improving conditions in the African-American ghettos, beginning with Chicago’s and later traveling to other ghettos in California, Michigan, New York City, and a dozen other “trouble spots”.

His ideas were adapted in the 1960s by some U.S. college students and other young counterculture-era organizers, who used them as part of their strategies for organizing on campus and beyond.[5] Time magazine wrote in 1970 that “It is not too much to argue that American democracy is being altered by Alinsky’s ideas.”[6] Conservative author William F. Buckley Jr. said in 1966 that Alinsky was “very close to being an organizational genius”.[7]

Biography

Early life

Saul David Alinsky was born in 1909 in Chicago, Illinois, to Russian Jewish immigrant parents, the only surviving son of Benjamin Alinsky’s marriage to his second wife, Sarah Tannenbaum Alinsky.[8] Alinsky stated during an interview that his parents never became involved in the “new socialist movement.” He added that they were “strict Orthodox, their whole life revolved around work and synagogue … I remember as a kid being told how important it was to study.”[4] He attended Marshall High School in Chicago until his parents divorced and then went to live with his father who moved to California, graduating from Hollywood High School[9] in 1926.

Because of his strict Jewish upbringing, he was asked whether he ever encountered antisemitism while growing up in Chicago. He replied, “it was so pervasive you didn’t really even think about it; you just accepted it as a fact of life.”[4] He considered himself to be a devout Jew until the age of 12, after which time he began to fear that his parents would force him to become a rabbi.

I went through some pretty rapid withdrawal symptoms and kicked the habit … But I’ll tell you one thing about religious identity…Whenever anyone asks me my religion, I always say—and always will say—Jewish.[4]

At the same time, he was also an agnostic.[10][11][12]

University of Chicago

In 1930, Alinsky graduated with a Bachelor of Philosophy from the University of Chicago, where he majored in archaeology, a subject that fascinated him.[4] His plans to become a professional archaeologist were changed due to the ongoing economic Depression. He later stated, “Archaeologists were in about as much demand as horses and buggies. All the guys who funded the field trips were being scraped off Wall Street sidewalks.”[4]

Employment

After attending two years of graduate school at the University of Chicago, he accepted work for the state of Illinois as a criminologist. On a part-time basis, he also began working as an organizer with the Congress of Industrial Organizations (CIO). By 1939, he became less active in the labor movement and became more active in general community organizing, starting with the Back of the Yards and other poor areas on the South Side of Chicago. His early efforts to “turn scattered, voiceless discontent into a united protest” earned the admiration of Illinois governor Adlai Stevenson, who said Alinsky’s aims “most faithfully reflect our ideals of brotherhood, tolerance, charity and dignity of the individual.”[4]

As a result of his efforts and success at helping slum communities, Alinsky spent the next 10 years repeating his organization work across the nation, “from Kansas City and Detroit to the barrios of Southern California.” By 1950 he turned his attention to the black ghettos of Chicago. His actions aroused the ire of Mayor Richard J. Daley, who also acknowledged that “Alinsky loves Chicago the same as I do.”[4] He traveled to California at the request of the San Francisco Bay Area Presbyterian Churches to help organize the black ghetto in Oakland. Hearing of his plans, “the panic-stricken Oakland City Council promptly introduced a resolution banning him from the city.”[4]

Community organizing and politics

In the 1930s, Alinsky organized the Back of the Yards neighborhood in Chicago (made infamous by Upton Sinclair‘s 1906 novel, The Jungle, which described the horrific working conditions in the Union Stock Yards). He went on to found the Industrial Areas Foundation while organizing the Woodlawn neighborhood; IAF trained organizers and assisted in the founding of community organizations around the country.

In Rules for Radicals (his final work, published in 1971 one year before his death), Alinsky wrote at the end of his personal acknowledgements:

Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who is to know where mythology leaves off and history begins or which is which), the first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom – Lucifer.[13]

In the book, he addressed the 1960s generation of radicals, outlining his views on organizing for mass power. In the opening paragraph Alinsky writes,

What follows is for those who want to change the world from what it is to what they believe it should be. The Prince was written by Machiavelli for the Haves on how to hold power. Rules for Radicals is written for the Have-Nots on how to take it away.[13]

Alinsky did not join political parties. When asked during an interview whether he ever considered becoming a Communist Party member, he replied:

Not at any time. I’ve never joined any organization—not even the ones I’ve organized myself. I prize my own independence too much. And philosophically, I could never accept any rigid dogma or ideology, whether it’s Christianity or Marxism. One of the most important things in life is what Judge Learned Hand described as ‘that ever-gnawing inner doubt as to whether you’re right.’ If you don’t have that, if you think you’ve got an inside track to absolute truth, you become doctrinaire, humorless and intellectually constipated. The greatest crimes in history have been perpetrated by such religious and political and racial fanatics, from the persecutions of the Inquisition on down to Communist purges and Nazi genocide.[4]

He did not have much respect for mainstream political leaders who tried to interfere with growing black–white unity during the difficult years of the Great Depression. In Alinsky’s view, new voices and new values were being heard in the U.S., and “people began citing John Donne‘s ‘No man is an island.'”[4] He observed that the hardship affecting all classes of the population was causing them to start “banding together to improve their lives,” and discovering how much in common they really had with their fellow man.[4]

Alinsky once explained that his reasons for organizing in black communities included:

Negroes were being lynched regularly in the South as the first stirrings of black opposition began to be felt, and many of the white civil rights organizers and labor agitators who had started to work with them were tarred and feathered, castrated—or killed. Most Southern politicians were members of the Ku Klux Klan and had no compunction about boasting of it.[4]

Alinsky’s tactics were often unorthodox. In Rules for Radicals he wrote,

[t]he job of the organizer is to maneuver and bait the establishment so that it will publicly attack him as a ‘dangerous enemy.’ [According to Alinsky], the hysterical instant reaction of the establishment [will] not only validate [the organizer’s] credentials of competency but also ensure automatic popular invitation.[14]

As an example, after organizing FIGHT (an acronym for Freedom, Independence [subsequently Integration], God, Honor, Today) in Rochester, New York,[15] Alinsky once threatened to stage a “fart in” to disrupt the sensibilities of the city’s establishment at a Rochester Philharmonic concert. FIGHT members were to consume large quantities of baked beans after which, according to author Nicholas von Hoffman, “FIGHT’s increasingly gaseous music-loving members would tie themselves to the concert hall where they would sit expelling gaseous vapors with such noisy velocity as to compete with the woodwinds.”[16] Satisfied with his threat yielding action, Alinsky later threatened a “piss in” at Chicago O’Hare Airport. Alinsky planned to arrange for large numbers of well-dressed African Americans to occupy the urinals and toilets at O’Hare for as long as it took to bring the city to the bargaining table. According to Alinsky, once again the threat alone was sufficient to produce results.[16] In Rules for Radicals, he notes that this tactic fell under two of his rules: Rule #3: Wherever possible, go outside the experience of the enemy; and Rule #4: Ridicule is man’s most potent weapon.

Alinsky described his plans for 1972 to begin to organize the white middle class across the United States, and the necessity of that project. He believed that many Americans were living in frustration and despair, worried about their future, and ripe for a turn to radical social change, to become politically active citizens. He feared the middle class could be driven to a right-wing viewpoint, “making them ripe for the plucking by some guy on horseback promising a return to the vanished verities of yesterday.”[4] His stated motive: “I love this goddamn country, and we’re going to take it back.”[4]

Death

Alinsky died at the age of 63 from a heart attack near his home in Carmel, California, on June 12, 1972. He was cremated in Carmel and his ashes were interred at Mt. Mayriv Cemetery (the cemetery is now included in Zion Gardens Cemetery) in Chicago.[17][18] Shortly before his death he had discussed life after death in Playboy:[4]

ALINSKY: … if there is an afterlife, and I have anything to say about it, I will unreservedly choose to go to hell.
PLAYBOY: Why?
ALINSKY: Hell would be heaven for me. All my life I’ve been with the have-nots. Over here, if you’re a have-not, you’re short of dough. If you’re a have-not in hell, you’re short of virtue. Once I get into hell, I’ll start organizing the have-nots over there.
PLAYBOY: Why them?
ALINSKY: They’re my kind of people.

Legacy and honors

The documentary, The Democratic Promise: Saul Alinsky and His Legacy, states that “Alinsky championed new ways to organize the poor and powerless that created a backyard revolution in cities across America.”[19] Based on his organizing in Chicago, Alinsky formed the Industrial Areas Foundation (IAF) in 1940. After he died, Edward T. Chambers became its Executive Director. Hundreds of professional community and labor organizers, and thousands of community and labor leaders have been trained at its workshops. Fred Ross, who worked for Alinsky, was the principal mentor for Cesar Chavez and Dolores Huerta. Other organizations following in the tradition of the Congregation-based Community Organizing pioneered by IAF include PICO National Network, Gamaliel Foundation, Brooklyn Ecumenical Cooperatives, founded by former IAF trainer, Richard Harmon and Direct Action and Research Training Center (DART).[20][21][22]

Several prominent American leaders have been influenced by Alinsky’s teachings,[21] including Ed Chambers,[19] Tom Gaudette, Ernesto Cortes, Michael Gecan, Wade Rathke, and Patrick Crowley.[23][24] Alinsky is often credited with laying the foundation for the grassroots political organizing that dominated the 1960s.[19] Jack Newfield, writing in New York magazine, included Alinsky among “the purest Avatars of the populist movement”, along with Ralph Nader, Cesar Chavez, and Jesse Jackson.[25]

Although Alinsky held little respect for elected officials,[26] he has been described as an influence on several notable politicians in both the Democratic and Republican parties.

In 1969, while a political science major at Wellesley College, Hillary Rodham chose to write her senior thesis on Alinsky’s work, with Alinsky himself contributing his own time to help her.[27][28] Although Rodham defended Alinksy’s intentions in her thesis, she was critical of his methods and dogmatism.[27][29] (Years later when she became First Lady, the thesis was not made publicly available by the school based upon a White House request.[30])

According to biographer Sanford Horwitt, U.S. President Barack Obama was influenced by Alinsky and followed in his footsteps as a Chicago-based community organizer. Horwitt asserted that Barack Obama’s 2008 presidential campaign was influenced by Alinsky’s teachings.[31] Alinksy’s influence on Obama has been heavily emphasized by some of his detractors, such as Rush Limbaugh and Glenn Beck. Thomas Sugrue of Salon.com writes, “as with all conspiracy theories, the Alinsky-Obama link rests on a kernel of truth”.[26] For three years in the mid 80s, Obama worked for the Developing Communities Project, which was influenced by Alinsky’s work, and he wrote an essay that was collected in a book memorializing Alinsky.[26][32] Newt Gingrich repeatedly stated his opinion that Alinsky was a major influence on Obama during his 2012 presidential campaign, equating Alinsky with “European Socialism”, although Alinsky was U.S.-born and was not a Socialist.[33] Gingrich’s campaign itself used tactics described by Alinsky’s writing.[34]

Adam Brandon, a spokesman for the conservative non-profit organization FreedomWorks, one of several groups involved in organizing Tea Party protests, says the group gives Alinsky’s Rules for Radicals to its top leadership members. A shortened guide called Rules for Patriots is distributed to its entire network. In a January 2012 story that appeared in The Wall Street Journal, citing the organization’s tactic of sending activists to town-hall meetings, Brandon explained, “[Alinsky’s] tactics when it comes to grass-roots organizing are incredibly effective.” Former Republican House Majority Leader Dick Armey also gives copies of Alinsky’s book Rules for Radicals to Tea Party leaders.[35]

In 1969, Alinsky was awarded the Pacem in Terris Peace and Freedom Award, an annual award given by the Diocese of Davenport to commemorate an encyclical by Pope John XXIII.[36]

See also

Works

  • Reveille for Radicals, Chicago: University of Chicago Press, 1946.
  • John L. Lewis: An Unauthorized Biography. New York: Putnam, 1949.
  • Rules for Radicals: A Pragmatic Primer for Realistic Radicals. New York: Random House, 1971.
  • The Philosopher and the Provocateur: The Correspondence of Jacques Maritain and Saul Alinsky. Bernard E Doering (ed.). Notre Dame, IN: University of Notre Dame Press, 1994.

https://en.wikipedia.org/wiki/Saul_Alinsky

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Arthur C. Brooks — The Road To Freedom: How To Win The Fight For Free Enterprise — Revised and Updated — Videos

Posted on September 17, 2016. Filed under: American History, Banking, Blogroll, Books, Business, College, Communications, Computers, Congress, Constitution, Economics, Education, Elections, Employment, Faith, Family, Federal Government, Federal Government Budget, Fiscal Policy, Food, Foreign Policy, Freedom, government, government spending, Health Care, Heroes, history, History of Economic Thought, Internal Revenue Service (IRS), Investments, Law, liberty, Life, Links, Macroeconomics, media, Microeconomics, Monetary Policy, Money, Money, Non-Fiction, People, Philosophy, Photos, Political Correctness, Politics, Raves, Raymond Thomas Pronk, Resources, Security, Talk Radio, Tax Policy, Taxation, Taxes, Technology, Trade Policiy, Unemployment, Vacations, Video, War, Wealth, Welfare, Wisdom, Work, Writing | Tags: , , , , , , , , , , , , |

 

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The Promise of Free Enterprise

Arthur C. Brooks on the Battle Between Free Enterprise and Big Government