Watermelon President Obama and Pope Francis — Green on The Outside and Red On The Inside — Neither Is An Authority On Science, Economics, Or Democides — Cosmic or Social Justice Is Using Coercion and Force To Steal — Leads To Democide and Genocide — Videos

Posted on September 23, 2015. Filed under: American History, Babies, Banking, Blogroll, Books, British History, Business, Catholic Church, College, Communications, Congress, Constitution, Corruption, Crime, Crisis, Culture, Economics, Education, Employment, Entertainment, European History, Faith, Family, Federal Government, Federal Government Budget, Fiscal Policy, Foreign Policy, Freedom, Friends, Genocide, government, government spending, Health Care, history, History of Economic Thought, Homicide, Illegal, Immigration, Language, Law, Legal, liberty, Life, Links, Literacy, Love, Macroeconomics, media, Medicine, Microeconomics, Middle East, Monetary Policy, Money, Money, Movies, Newspapers, Non-Fiction, Obamacare, People, Philosophy, Political Correctness, Politics, Press, Radio, Radio, Rants, Raves, Religion, Religious, Security, Speech, Strategy, Talk Radio, Tax Policy, Taxation, Television, Television, Terrorism, Torture, Trade Policiy, Unemployment, Video, War, Wealth, Weather, Welfare, Wisdom, Writing | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , |

Project_1

The Pronk Pops Show Podcasts

Pronk Pops Show 539: September 23, 2015 

Pronk Pops Show 538: September 22, 2015 

Pronk Pops Show 537: September 21, 2015 

Pronk Pops Show 536: September 18, 2015 

Pronk Pops Show 535: September 17, 2015 

Pronk Pops Show 534: September 16, 2015 

Pronk Pops Show 533: September 15, 2015  

Pronk Pops Show 532: September 14, 2015 

Pronk Pops Show 531: September 11, 2015

Pronk Pops Show 530: September 10, 2015 

Pronk Pops Show 529: September 9, 2015 

Pronk Pops Show 528: September 8, 2015 

Pronk Pops Show 527: September 4, 2015 

Pronk Pops Show 526: September 3, 2015  

Pronk Pops Show 525: September 2, 2015 

Pronk Pops Show 524: August 31, 2015  

Pronk Pops Show 523: August 27, 2015  

Pronk Pops Show 522: August 26, 2015 

Pronk Pops Show 521: August 25, 2015 

Pronk Pops Show 520: August 24, 2015 

Pronk Pops Show 519: August 21, 2015 

Pronk Pops Show 518: August 20, 2015  

Pronk Pops Show 517: August 19, 2015 

Pronk Pops Show 516: August 18, 2015

Pronk Pops Show 515: August 17, 2015

Pronk Pops Show 514: August 14, 2015

Pronk Pops Show 513: August 13, 2015

Pronk Pops Show 512: August 12, 2015

Pronk Pops Show 511: August 11, 2015

Pronk Pops Show 510: August 10, 2015

Pronk Pops Show 509: July 24, 2015

Pronk Pops Show 508: July 20, 2015

Pronk Pops Show 507: July 17, 2015

Pronk Pops Show 506: July 16, 2015

Pronk Pops Show 505: July 15, 2015

Pronk Pops Show 504: July 14, 2015

Pronk Pops Show 503: July 13, 2015

Pronk Pops Show 502: July 10, 2015

Pronk Pops Show 501: July 9, 2015

Pronk Pops Show 500: July 8, 2015

Pronk Pops Show 499: July 6, 2015

Pronk Pops Show 498: July 2, 2015

Pronk Pops Show 497: July 1, 2015

Pronk Pops Show 496: June 30, 2015

Pronk Pops Show 495: June 29, 2015

Pronk Pops Show 494: June 26, 2015

Pronk Pops Show 493: June 25, 2015

Pronk Pops Show 492: June 24, 2015

Pronk Pops Show 491: June 23, 2015

Pronk Pops Show 490: June 22, 2015

Pronk Pops Show 489: June 19, 2015

Pronk Pops Show 488: June 18, 2015

Pronk Pops Show 487: June 17, 2015

Pronk Pops Show 486; June 16, 2015

Pronk Pops Show 485: June 15, 2015

Pronk Pops Show 484: June 12, 2015

Pronk Pops Show 483: June 11, 2015

Pronk Pops Show 482; June 10, 2015

Pronk Pops Show 481: June 9, 2015

Pronk Pops Show 480: June 8, 2015

Pronk Pops Show 479: June 5, 2015

Pronk Pops Show 478: June 4, 2015

Pronk Pops Show 477: June 3, 2015

Pronk Pops Show 476: June 2, 2015

Pronk Pops Show 475: June 1, 2015

Story 1: Watermelon President Obama and Pope Francis — Green on The Outside and Red On The Inside — Neither Is An Authority On Science, Economics, Or Democides — Cosmic or Social Justice Is Using Coercion and Force To Steal — Leads To Democide and Genocide — Videos

Lord Acton on “Power Corrupts”

I cannot accept your canon that we are to judge Pope and King unlike other men, with a favourable presumption that they did no wrong. If there is any presumption it is the other way, against the holders of power, increasing as the power increases. Historic responsibility has to make up for the want of legal responsibility. Power tends to corrupt, and absolute power corrupts absolutely. Great men are almost always bad men, even when they exercise influence and not authority, still more when you superadd the tendency or the certainty of corruption by authority. There is no worse heresy than that the office sanctifies the holder of it.

letter that Acton wrote to Bishop Creighton

In The Shoes of the Fisherman (Last Scene)

Pope Francis in the USA- Welcome ceremony and visit to the President

Milton Friedman – Collectivism

AYN RAND PREDICTS OBAMAS END TO THE REPUBLIC

Milton Friedman – Socialism is Force

Milton Friedman discusses the moral values encouraged by economic systems and explains that a primary difference between capitalism and socialism is the difference between free choice and compulsory force.

Milton Friedman – Whats wrong with welfare? (Q&A)

Milton Friedman on Donahue #2

Milton Friedman Speaks – Is Capitalism Humane?

Rush Limbaugh Bashes Pope Francis

Milton Friedman on Hayek’s “Road to Serfdom” 1994 Interview 1 of 2

Milton Friedman on Hayek’s “Road to Serfdom” 1994 Interview 2 of 2

Friedrich Hayek: Why Intellectuals Drift Towards Socialism

Friedrich Hayek on Redistribution of Wealth

F A Hayek – Social Justice

Thomas Sowell – The Quest for Cosmic Justice (Full Video)

The reason Social Justice is fundamentally incompatible with equality of opportunity.

Thomas Sowell and a Conflict of Visions

The Life & Thought of Friedrich Hayek

Immigration, World Poverty and Gumballs – Updated 2010

Immigration by the Numbers — Off the Charts

Watermelons

ManBearPig, Climategate and Watermelons: A conversation with author James Delingpole

James Delingpole is a bestselling British author and blogger who helped expose the Climategate scandal back in 2009. Reason.tv caught up with Delingpole in Los Angeles recently to learn more about his entertaining and provocative new book Watermelons: The Green Movement’s True Colors. At its very roots, argues Delingpole, climate change is an ideological battle, not a scientific one. In other words, it’s green on the outside and red on the inside. At the end of the day, according to Delingpole, the “watermelons” of the modern environmental movement do not want to save the world. They want to rule it.

MAJOR REDUCTIONS IN CARBON EMISSIONS ARE NOT WORTH THE MONEY 4 /14- Intelligence Squared U.S.

Climate Change in 12 Minutes – The Skeptic’s Case

James Delingpole: Great Britain, the Green Movement, and the End of the World

Richard Lindzen, Ph.D. Lecture Deconstructs Global Warming Hysteria (High Quality Version)

Mind blowing speech by Robert Welch in 1958 predicting Insiders plans to destroy America

The Ten Planks of the 
Communist Manifesto
1848 by Karl Heinrich Marx

List of short-term demands, also known as the ten planks:

1. Abolition of private property and the application of all rents of land to public purposes.

2. A heavy progressive or graduated income tax.

3. Abolition of all rights of inheritance.

4. Confiscation of the property of all emigrants and rebels.

5. Centralisation of credit in the hands of the state, by means of a national bank with State capital and an exclusive monopoly.

6. Centralisation of the means of communications and transportation in the hands of the State.

7. Extension of factories and instruments of production owned by the state, the bringing into cultivation of waste lands, and the improvement of the soil generally in accordance with a common plan.

8. Equal liability of all to labor. Establishment of industrial armies, especially for agriculture.

9. Combination of agriculture with manufacturing industries, gradual abolition of the distinction between town and country, by a more equitable distribution of population over the country.

10. Free education for all children in public schools. Abolition of children’s factory labor in its present form. Combination of education with industrial production.[1]

https://en.wikipedia.org/wiki/The_Communist_Manifesto

The Left Has Its Pope

By Thomas Sowell

Pope Francis has created political controversy, both inside and outside the Catholic Church, by blaming capitalism for many of the problems of the poor. We can no doubt expect more of the same during his visit to the United States.

Pope Francis is part of a larger trend of the rise of the political left among Catholic intellectuals. He is, in a sense, the culmination of that trend.
There has long been a political left among Catholics, as among other Americans. Often they were part of the pragmatic left, as in the many old Irish-run, big city political machines that dispensed benefits to the poor in exchange for their votes, as somewhat romantically depicted in the movie classic, “The Last Hurrah.”

But there has also been a more ideological left. Where the Communists had their official newspaper, “The Daily Worker,” there was also “The Catholic Worker” published by Dorothy Day.

A landmark in the evolution of the ideological left among Catholics was a publication in the 1980s, by the National Conference of Catholic Bishops, titled “Pastoral Letter on Catholic Social Teaching and the U.S. Economy.”

Although this publication was said to be based on Catholic teachings, one of its principal contributors, Archbishop Rembert Weakland, said: “I think we should be up front and say that really we took this from the Enlightenment era.”

The specifics of the Bishops’ Pastoral Letter reflect far more of the secular Enlightenment of the 18th century than of Catholic traditions. Archbishop Weakland admitted that such an Enlightenment figure as Thomas Paine “is now coming back through a strange channel.”

Strange indeed. Paine rejected the teachings of “any church that I know of,” including “the Roman church.” He said: “My own mind is my own church.” Nor was Paine unusual among the leading figures of the 18th century Enlightenment.

To base social or moral principles on the philosophy of the 18th century Enlightenment, and then call the result “Catholic teachings” suggests something like bait-and-switch advertising.

But, putting aside religious or philosophical questions, we have more than two centuries of historical evidence of what has actually happened as the ideas of people like those Enlightenment figures were put into practice in the real world — beginning with the French Revolution and its disastrous aftermath.

Both the authors of the Bishops’ Pastoral Letter in the 1980s, and Pope Francis today, blithely throw around the phrase “the poor,” and blame poverty on what other people are doing or not doing to or for “the poor.”

Any serious look at the history of human beings over the millennia shows that the species began in poverty. It is not poverty, but prosperity, that needs explaining. Poverty is automatic, but prosperity requires many things — none of which is equally distributed around the world or even within a given society.

Geographic settings are radically different, both among nations and within nations. So are demographic differences, with some nations and groups having a median age over 40 and others having a median age under 20. This means that some groups have several times as much adult work experience as others.

Cultures are also radically different in many ways.

As distinguished economic historian David S. Landes put it, “The world has never been a level playing field.” But which has a better track record of helping the less fortunate — fighting for a bigger slice of the economic pie, or producing a bigger pie?

In 1900, only 3 percent of American homes had electric lights but more than 99 percent had them before the end of the century. Infant mortality rates were 165 per thousand in 1900 and 7 per thousand by 1997. By 2001, most Americans living below the official poverty line had central air conditioning, a motor vehicle, cable television with multiple TV sets, and other amenities.

A scholar specializing in the study of Latin America said that the official poverty level in the United States is the upper middle class in Mexico. The much criticized market economy of the United States has done far more for the poor than the ideology of the left.

Pope Francis’ own native Argentina was once among the leading economies of the world, before it was ruined by the kind of ideological notions he is now promoting around the world.

http://www.realclearpolitics.com/articles/2015/09/22/the_left_has_its_pope_128160.html

Pope Francis’s fact-free flamboyance

Opinion writer

Pope Francis embodies sanctity but comes trailing clouds of sanctimony. With a convert’s indiscriminate zeal, he embraces ideas impeccably fashionable, demonstrably false and deeply reactionary. They would devastate the poor on whose behalf he purports to speak — if his policy prescriptions were not as implausible as his social diagnoses are shrill.

Supporters of Francis have bought newspaper and broadcast advertisements to disseminate some of his woolly sentiments that have the intellectual tone of fortune cookies. One example: “People occasionally forgive, but nature never does.” The Vatican’s majesty does not disguise the vacuity of this. Is Francis intimating that environmental damage is irreversible? He neglects what technology has accomplished regarding London’s air (see Page 1 of Dickens’s “Bleak House”) and other matters.

George F. Will writes a twice-weekly column on politics and domestic and foreign affairs. He began his column with The Post in 1974, and he received the Pulitzer Prize for Commentary in 1977. He is also a contributor to FOX News’ daytime and primetime programming.View Archive

And the Earth is becoming “an immense pile of filth”? Hyperbole is a predictable precursor of yet anotherU.N. Climate Change Conference — the 21st since 1995. Fortunately, rhetorical exhibitionism increases as its effectiveness diminishes. In his June encyclical and elsewhere, Francis lectures about our responsibilities, but neglects the duty to be as intelligent as one can be.This man who says “the Church does not presume to settle scientific questions” proceeds as though everything about which he declaims is settled, from imperiled plankton to air conditioning being among humanity’s “harmful habits.” The church that thought it was settled science that Galileo was heretical should be attentive to all evidence.

Francis deplores “compulsive consumerism,” a sin to which the 1.3 billion persons without even electricity can only aspire. He leaves the Vatican to jet around praising subsistence farming, a romance best enjoyed from 30,000 feet above the realities that such farmers yearn to escape.

The saint who is Francis’s namesake supposedly lived in sweet harmony with nature. For most of mankind, however, nature has been, and remains, scarcity, disease and natural — note the adjective — disasters. Our flourishing requires affordable, abundant energy for the production of everything from food to pharmaceuticals. Poverty has probably decreased more in the past two centuries than in the preceding three millennia because of industrialization powered by fossil fuels. Only economic growth has ever produced broad amelioration of poverty, and since growth began in the late 18th century, it has depended on such fuels.

Matt Ridley, author of “The Rational Optimist,” notes that coal supplanting wood fuel reversed deforestation, and that “fertilizer manufactured with gas halved the amount of land needed to produce a given amount of food.” The capitalist commerce that Francis disdains is the reason the portion of the planet’s population living in “absolute poverty” ($1.25 a day) declined from 53 percent to 17 percent in three decades after 1981. Even in low-income countries, writes economist Indur Goklany, life expectancy increased from between 25 to 30 years in 1900 to 62 years today. Sixty-three percent of fibers are synthetic and derived from fossil fuels; of the rest, 79 percent come from cotton, which requires synthetic fertilizers and pesticides. “Synthetic fertilizers and pesticides derived from fossil fuels,” he says, “are responsible for at least 60 percent of today’s global food supply.” Without fossil fuels, he says, global cropland would have to increase at least 150 percent — equal to the combined land areas of South America and the European Union — to meet current food demands.

Francis grew up around the rancid political culture of Peronist populism, the sterile redistributionism that has reduced his Argentina from the world’s 14th highest per-capita gross domestic product in 1900 to 63rd today. Francis’s agenda for the planet — “global regulatory norms” — would globalize Argentina’s downward mobility.

As the world spurns his church’s teachings about abortion, contraception, divorce, same-sex marriage and other matters, Francis jauntily makes his church congruent with the secular religion of “sustainability.” Because this is hostile to growth, it fits Francis’s seeming sympathy for medieval stasis, when his church ruled the roost, economic growth was essentially nonexistent and life expectancy was around 30.

Francis’s fact-free flamboyance reduces him to a shepherd whose selectively reverent flock, genuflecting only at green altars, is tiny relative to the publicity it receives from media otherwise disdainful of his church. Secular people with anti-Catholic agendas drain his prestige, a dwindling asset, into promotion of policies inimical to the most vulnerable people and unrelated to what once was the papacy’s very different salvific mission.

He stands against modernity, rationality, science and, ultimately, the spontaneous creativity of open societies in which people and their desires are not problems but precious resources. Americans cannot simultaneously honor him and celebrate their nation’s premises.

https://www.washingtonpost.com/opinions/pope-franciss-fact-free-flamboyance/2015/09/18/7d711750-5d6a-11e5-8e9e-dce8a2a2a679_story.html

Obama’s welcoming speech to Pope Francis, and the pope’s reply

President Barack Obama’s remarks came first Wednesday morning at the White House. Pope Francis’ own comments are below the president’s.

Obama

Good morning! What a beautiful day the Lord has made! Holy Father, on behalf of Michelle and myself, welcome to the White House. Our backyard is not typically this crowded – but the size and spirit of today’s gathering is just a small reflection of the deep devotion of some 70 million American Catholics . . . and the way your message of love and hope has inspired so many people, across our nation and around the world. On behalf of the American people, it is my great honor and privilege to welcome you to the United States of America.

Today, we mark many firsts. Your Holiness, you have been celebrated as the first pope from the Americas. This is your first visit to the United States. And you are also the first pontiff to share an encyclical through a Twitter account.

Holy Father, your visit not only allows me, in some small way, to reciprocate the extraordinary hospitality you extended to me at the Vatican last year. It also reveals how much all Americans, from every background and of every faith, value the role that the Catholic Church plays in strengthening America. From my time working in impoverished neighborhoods with the Catholic Church in Chicago to my travels as president, I’ve seen firsthand how, every day, Catholic communities, priests, nuns and laity feed the hungry, heal the sick, shelter the homeless, educate our children and fortify the faith that sustains so many.

What is true in America is true around the world. From the busy streets of Buenos Aires to remote villages in Kenya, Catholic organizations serve the poor, minister to prisoners, build schools and homes, and operate orphanages and hospitals. And just as the Church has stood with those struggling to break the chains of poverty, it has given voice and hope to those seeking to break the chains of violence and oppression.

And yet, I believe the excitement around your visit must be attributed not only to your role as pope, but to your unique qualities as a person. In your humility, your embrace of simplicity, the gentleness of your words and the generosity of your spirit, we see a living example of Jesus’ teachings, a leader whose moral authority comes not just through words but also through deeds.

You call on all of us, Catholic and non-Catholic alike, to put the “least of these” at the center of our concern. You remind us that in the eyes of God our measure as individuals, and as societies, is not determined by wealth or power or station or celebrity, but by how well we hew to Scripture’s call to lift up the poor and the marginalized, to stand up for justice and against inequality, and to ensure that every human being is able to live in dignity – because we are all made in the image of God.

You remind us that “the Lord’s most powerful message” is mercy. That means welcoming the stranger with empathy and a truly open heart – from the refugee who flees war-torn lands to the immigrant who leaves home in search of a better life. It means showing compassion and love for the marginalized and the outcast, those who have suffered and those who seek redemption.

You remind us of the costs of war, particularly on the powerless and defenseless, and urge us toward the imperative of peace. Holy Father, we are grateful for your invaluable support of our new beginning with the Cuban people, which holds out the promise of better relations between our countries, greater cooperation across our hemisphere and a better life for the Cuban people. We thank you for your passionate voice against the deadly conflicts that ravage the lives of so many men, women and children; and your call for nations to resist the sirens of war and resolve disputes through diplomacy.

You remind us that people are only truly free when they can practice their faith freely. Here in the United States, we cherish religious liberty. Yet around the world at this very moment, children of God, including Christians, are targeted and even killed because of their faith. Believers are prevented from gathering at their places of worship. The faithful are imprisoned. Churches are destroyed. So we stand with you in defense of religious freedom and interfaith dialogue, knowing that people everywhere must be able to live out their faith free from fear and intimidation.

And, Holy Father, you remind us that we have a sacred obligation to protect our planet – God’s magnificent gift to us. We support your call to all world leaders to support the communities most vulnerable to a changing climate and to come together to preserve our precious world for future generations.

Your Holiness, in your words and deeds, you set a profound moral example. And in these gentle but firm reminders of our obligations to God and to one another, you are shaking us out of complacency. All of us may, at times, experience discomfort when we contemplate the distance between how we lead our daily lives and what we know to be true and right. But I believe such discomfort is a blessing, for it points to something better. You shake our conscience from slumber; you call on us to rejoice in Good News, and give us confidence that we can come together, in humility and service, and pursue a world that is more loving, more just, and more free. Here at home and around the world, may our generation heed your call to “never remain on the sidelines of this march of living hope!”

For that great gift of hope, Holy Father, we thank you, and welcome you, with joy and gratitude, to the United States of America.

Pope Francis

Good morning. Mr. President, I am deeply grateful for your welcome in the name of the all Americans. As a son of an immigrant family, I am happy to be a guest in this country, which was largely built by such families.

I look forward to these days of encounter and dialogue in which I hope to listen to and share many of the hopes and dreams of the American people. During my visit, I will have the honor of addressing Congress, where I hope, as a brother of this country, to offer words of encouragement to those called to guide the nation’s political future in fidelity to its founding principles. I will also travel to Philadelphia for the eighth World Meeting of Families to celebrate and support the institutions of marriage and the family at this critical moment in the history of our civilization.

Mr. President, together with their fellow citizens, American Catholics are committed to building a society which is truly tolerant and inclusive, to safeguarding the rights of individuals and communities, and to rejecting every form of unjust discrimination. With countless other people of goodwill, they are likewise concerned that efforts to build a just and wisely ordered society respect their deepest concerns and the right to religious liberty. That freedom reminds one of America’s most precious possessions. And, as my brothers, the United States bishops, have reminded us, all are called to be vigilant, precisely as good citizens, to preserve and defend that freedom from everything that would threaten or compromise it.

Mr. President, I find it encouraging that you are proposing an initiative for reducing air pollution. Accepting the urgency, it seems clear to me also that climate change is a problem which can no longer be left to our future generation. When it comes to the care of our common home, we are living at a critical moment of history. We still have time to make the change needed to bring about a sustainable and integral development, for we know that things can change.

Such change demands on our part a serious and responsible recognition not only of the kind of world we may be leaving to our children, but also to the millions of people living under a system which has overlooked them. Our common home has been part of this group of the excluded, which cries out to heaven and which today powerfully strikes our homes, our cities, our societies. To use a telling phrase of the Rev. Martin Luther King, we can say that we have defaulted on a promissory note, and now is the time to honor it.

We know by faith that the Creator does not abandon us; He never forsakes his loving plan or repents of having created us. Humanity has the ability to work together in building our common home. As Christians inspired by this certainty, we wish to commit ourselves to the conscious and responsible care of our common home.

Mr. President, the efforts which were recently made to mend broken relationships and to open new doors to cooperation within our human family represent positive steps along the path of reconciliation, justice and freedom.

I would like all men and women of goodwill in this great nation to support the efforts of the international community to protect the vulnerable in our world and to stimulate integral and inclusive models of development, so that our brothers and sisters everywhere may know the blessings of peace and prosperity which God wills for all his children.

Mr. President, once again I thank you for your welcome, and I look forward to these days in your country. God bless America.

Read Pope Francis’ Speech That He Gave at the White House

Obama to Bask in Pope’s Aura, But Francis Wants Economic Justice

When Pope Francis meets Barack Obama at the White House on Wednesday, the president will bask in his guest’s moral authority and iconic popularity. But the first pontiff from Latin America is likely to exploit those assets to pressure his host on U.S. global economic leadership.

On Francis’s first full day in the country, Obama and as many as 15,000 guests will welcome him on the South Lawn of the White House. For the president, it’s an opportunity to showcase the pope’s support for his initiatives on income inequality, immigration and climate change.

“These are issues that are going to define our future, and the pope I think is providing an incredible sense of motivation that they can and must be addressed,” Deputy National Security Adviser Ben Rhodes said in a conference call with reporters. “The pope’s voice could not be more timely and important.”

Contentious issues involving Church doctrine on the family — such as abortion rights and contraception coverage — will be swept under the carpet of the Oval Office. But the pope, who called for “a poor Church for the poor” on his election, is expected to elevate his concern for the downtrodden and the excluded for a global audience.

“There are points of tension, and the role of the U.S. as a world leader in economic justice is certainly going to be an issue — how much the U.S. is doing will be on the pope’s mind,” said veteran Vatican watcher John Thavis, author of The Vatican Prophecies. “The U.S. is in a position to drive some of these discussions, and the pope would like to see some leadership.”

At the White House on Wednesday morning, crowds began gathering well before sunrise to clear the security checkpoints before assembling on the South Lawn. A group of drummers banged on their instruments near the Treasury Department, and a man with a bullhorn disrupted the quiet near Lafayette Square on the north side of the White House complex.

Lines for those holding tickets to the White House ceremony grew after the gates opened at 5 a.m. Yellow and white Vatican flags were flying alongside U.S. flags around the White House ready for Francis’s arrival.

Extraordinary Pulpit

The political heft of the leader of the world’s 1.2 billion Roman Catholics will be underscored by crowds that security officials expect to be comparable to a presidential inauguration. Some 150,000 people may congregate on the route of his “popemobile” along the National Mall. Much of downtown Washington will be closed to traffic.

Francis faces a balancing act in crafting his message for the extraordinary pulpit that his first visit to the U.S. affords. He will be the first pope to address Congress, on Thursday, and then speaks to the United Nations General Assembly on Friday. He must tailor his criticisms of capitalism’s excesses for a country in which the philosophy is nearly a faith.

“He will make it clear that he is not attacking capitalism as an economic theory, but the way it plays out in the real world — he sees masses of people excluded from the benefits of capitalism, and I think he will say that greed cannot be a motivator in human society,” Thavis said.

Humble Symbol

In one small symbol, Francis chose a humble Fiat 500L to travel from Joint Base Andrews outside Washington, where his plane landed, to the Vatican envoy’s residence in the city. The compact car was dwarfed in his motorcade by the Secret Service’s hulking sport utility vehicles.

The Argentine pope’s priorities are reflected even in his choice of language. At the White House, he will deliver the first speech of his visit in English. But 14 of the 18 speeches scheduled in the country will be in his native Spanish.

“He’s more comfortable that way,” his spokesman, Father Federico Lombardi, said at a briefing last week. He’s also better able to reach the nation’s largest immigrant group in the language, a top item on his agenda.

It’s also in Spanish that Francis will celebrate his first Mass in the U.S. on Wednesday, and canonize a saint on U.S. soil for the first time, Hispanic missionary Junipero Serra.

Persuading the Hierarchy

Earlier in the day, Francis will speak to approximately 300 U.S. Catholic bishops at a prayer service at St. Matthew’s Cathedral, known to many Americans as the site of President John F. Kennedy’s funeral Mass.

Those remarks are significant, as it is the church’s U.S. hierarchy that is responsible for follow-through on Francis’s priorities through Sunday sermons, religious education programs, Catholic school curricula and parish activities, said Father Tom Reese, a Jesuit priest and a senior analyst for the National Catholic Reporter.

“The bishops in the United States over the past 10 years have tended to focus on abortion, gay marriage and this religious freedom issue. He wants them to move in a different direction,” Reese said. “He’s not going to succeed unless the rest of the church gets behind him, particularly the bishops and the priests.”

http://www.bloomberg.com/news/articles/2015-09-23/obama-to-bask-in-pope-s-aura-but-francis-wants-economic-justice

White House compares Obama to Pope Francis

By NICOLE DURAN

Pope Francis and President Obama have both dedicated their lives to helping the less fortunate, and that commonality will be central to their meeting Wednesday during the pope’s first visit to the United States, a White House spokesman said hours before Obama left to greet the pontiff as he landed at Andrews Air Force Base Tuesday afternoon.

“[B]oth men have talked, quite publicly, about their commitment to social justice,” White House spokesman Josh Earnest said in previewing their Oval Office meeting scheduled for Wednesday morning. “And both men have dedicated their, not just their careers, but their lives, to that effort.”

“Certainly the kind of commitment that we’ve seen from Pope Francis is unique and singular,” Earnest allowed “but I think the values that both men live out have some common ground.”

Earnest talked about how Obama turned down high-paying jobs upon graduating law school to instead work in Chicago’s poor South Side, and how Francis is known for advocating on behalf of impoverished communities in his home country of Argentina before ascending through the Roman Catholic Church’s ranks.

“And you know, the president actually worked quite closely with other Catholics in that community, and the president has talked about that quite a bit … this has been a value that has animated the president’s career choices since he was a young man.”

Earnest said Francis’s story is similar.

“[P]rior to rising through the leadership ranks of the Catholic Church … Pope Francis earned a reputation in Latin America [as being someone] willing to roll up his sleeves” to help the less fortunate, “particularly those who were economically destitute,” Earnest said.

Earnest said many in the administration are looking forward to greeting Francis because they feel they are working toward the same goals.

They’re “animated by the same kinds of values that animate the pope,” Earnest said about White House staffers. “And I think that’s why the opportunity to have Pope Francis, somebody who shares those values, here in this building tomorrow, makes for a really special day.”

A crowd of 15,000 is expected to welcome Francis at a ceremony on the White House lawn Wednesday morning.

According to press reports, several hundred people were on hand at Maryland’s Andrews Air Force Base to watch “Shepherd One” land and cheer the pope as he deplaned.

“We love Francis, yes we do,” people reportedly chanted. “We love Francis, how about you?”

In addition to Obama, First Lady Michelle, Vice President Joe Biden his wife Jill, and their extended families, nearly 20 other dignitaries were on hand at Andrews, including all of the Washington and Baltimore areas’ Catholic bishops.

“Ho, ho, hey, hey, welcome to the USA,” the larger crowd chanted, welcoming Francis on his first trip ever to the United States.

http://www.washingtonexaminer.com/white-house-officials-are-now-comparing-obama-to-the-pope/article/2572634

Pope of the poor arrives in US denying he’s a liberal

By NICOLE WINFIELD and RACHEL ZOL

Pope of the poor arrives in US denying he’s a liberal

he pope of the poor arrived for his first-ever visit to the world’s wealthiest superpower Tuesday denying he is a leftist and riding in a frugal little family car, windows rolled down.

Pope Francis’ chartered plane from Cuba touched down at Andrews Air Force Base in Maryland, where President Barack Obama and his wife and daughters paid him the rare honor of meeting him at the bottom of the stairs on the red-carpeted tarmac. Presidents usually make important visitors come to them at the White House.

Emerging from the aircraft to loud cheers from a crowd of hundreds, the smiling 78-year-old pontiff removed his skullcap in the windy weather and made his way down the steps in his white robes.

He was welcomed by a military honor guard, chanting schoolchildren, politicians, and Roman Catholic clerics in black robes with vivid sashes of scarlet and purple. Joe Biden, the nation’s first Catholic vice president, and his wife were among those who greeted him.

Eschewing a limousine, the pope climbed into the back of a little Fiat sandwiched between huge black SUVs. He promptly rolled down the windows, enabling the cheering, whooping crowds to see him as his motorcade took him to the Vatican diplomatic mission in Washington, where he will stay while in the nation’s capital.

The choice of car was in keeping with his simple habits and his stand against consumerism. His decision to roll down the windows reflected his penchant for trying to connect to ordinary people despite the tight security around him.

During his six-day, three-city visit to the U.S., the pope will meet with the president on Wednesday, address Congress on Thursday, speak at the United Nations in New York on Friday and take part in a Vatican-sponsored conference on the family in Philadelphia over the weekend.

The Argentine known as the “slum pope” for ministering to the downtrodden in his native Buenos Aires is expected to urge America to take better care of the environment and the poor and return to its founding ideals of religious liberty and open arms toward immigrants.

During the flight, Francis defended himself against conservative criticism that his condemnation of trickle-down economics makes him a communist.

“I am certain that I have never said anything beyond what is in the social doctrine of the church,” he said. He said some may have misinterpreted his writings in a way that makes him sound “a little bit more left-leaning,” but he said that’s wrong.

Joking about doubts in some quarters over whether he is truly Catholic, he said, “If I have to recite the Creed, I’m ready.”

Francis is the fourth pope ever to visit the United States.

Francis’ enormous popularity, propensity for wading into crowds and insistence on using an open-sided Jeep rather than a bulletproof popemobile have complicated things for U.S. law enforcement, which has mounted one of the biggest security operations in American history to keep him safe.

The measures are unprecedented for a papal trip and could make it nearly impossible for many ordinary Americans to get anywhere close to Francis.

For all the attention likely to be paid to Francis’ speeches, including the first address from a pope to Congress, his more personal gestures — visiting with immigrants, prisoners and the homeless — could yield some of the most memorable images of the trip.

“What the pope does in the United States will be more important than what he says,” said Mat Schmalz, a religious studies professor at Holy Cross college in Worcester, Massachusetts. “There are a lot of things he will say about capitalism and about wealth inequality, but many Americans and politicians have already made up their minds on these issues. What I would look for is a particular gesture, an unscripted act, that will move people.”

In Cuba, Francis basked in the adulation of Cubans grateful to him for brokering the re-establishment of diplomatic relations between the U.S. and the communist island.

On the plane, though, he told reporters he will not use his speech to Congress to call specifically for the U.S. to lift the Cold War-era trade embargo against Cuba.

He arrives at a moment of bitter infighting across the country over gay rights, immigration, abortion and race relations — issues that are always simmering in the U.S. but have boiled over in the heat of a presidential campaign.

Capitol Hill is consumed by disputes over abortion and federal funding for Planned Parenthood after hidden-camera videos showed its officials talking about the organization’s practice of sending tissue from aborted fetuses to medical researchers. While Francis has staunchly upheld church teaching against abortion, he has recently allowed ordinary priests, and not just bishops, to absolve women of the sin.

Francis’ visit comes three months after the U.S. Supreme Court legalized gay marriage, putting U.S. bishops on the defensive and sharply dividing Americans over how much they should accommodate religious objectors. The pope has strongly upheld church teaching against same-sex marriage but adopted a welcoming tone toward gays themselves, saying, “Who am I to judge?” when asked about a supposedly gay priest.

Americans are also wrestling anew with issues of racism. A series of deaths in recent years of unarmed black men at the hands of law enforcement has intensified debate over the American criminal justice system. Francis will see that system up close when he meets with inmates at a Pennsylvania prison.

U.S. bishops, meanwhile, expect Francis will issue a strong call for immigration reform, a subject that has heated up with hardline anti-immigrant rhetoric from some of the Republican presidential candidates, especially Donald Trump.

Francis, the first Latin American pope, will be sending a powerful message on that front by delivering the vast majority of his speeches in his native Spanish.

“Our presidential candidates have been using immigrants as a wedge issue,” Miami Archbishop Thomas Wenski said. “It’s our hope that the visit of Pope Francis will change this narrative.”

Francis’ most eagerly watched speech will be his address to Congress. Republicans and many conservative Catholics have bristled at his indictment of the excesses of capitalism that he says impoverish people and risk turning the Earth into an “immense pile of filth.” Many conservatives have likewise rejected his call for urgent action against global warming.

Nevertheless, Francis enjoys popularity ratings in the U.S. that would be the envy of any world leader. A New York Times/CBS News poll conducted last week found 63 percent of Catholics have a favorable view of him, and nearly 8 in 10 approve the direction he is taking the church.

Just how far Francis presses his agenda in Washington is the big question.

Paul Vallely, author of “Pope Francis, The Struggle for the Soul of Catholicism,” predicted both “warmth” and “some finger-wagging” from the pope.

“He won’t necessarily confront people head-on,” Vallely said, “but he’ll change the priorities.”

http://news.yahoo.com/pope-ends-cuban-trip-address-families-heads-us-040511515.html

Pope Francis visits U.S. amid legal challenges to religious freedom


Pope Francis is arriving in the U.S. at a time when the faithful are facing broad challenges in court over the limits of religious liberty.

From the administration’s contraception mandate under Obamacare to the fallout from the Supreme Court’s ruling on same-sex marriage, church-affiliated institutions and individuals are confronting litigation to compel them to carry out policies contrary to their religious beliefs.

Some observers say the pope, with whom President Obama claims to hold a special relationship, shouldn’t pass up the opportunity to speak out in defense of religious liberty in the U.S.

“This is the time, right now,” said Joseph Prud’homme, director of the Institute for the Study of Religion, Politics, and Culture at Washington College in Chestertown, Maryland. “I think it’s an opportunity for the pope to speak clearly about the right of religious liberty in this country.”

From his behind-the-scenes role in brokering the restoration of diplomatic ties between Cuba and the U.S. to his issuing of an encyclical on the environment in June calling for renewable-fuel subsidies and energy efficiency, Francis has appeared to many to be on the same page with much of Mr. Obama’s agenda.

“He has established a considerable bridge with the secular left with his encyclical on the environment,” Mr. Prud’homme said. “And using that kind of bridge, he needs to now walk across it and say very clearly that the right of religious freedom needs to be guaranteed and the right of individuals to follow their conscience needs to be protected.”

Francis addressed the issue of his ideological leanings Tuesday on the plane from Cuba, saying that while some glosses on his writings and words may have created a view that he is “a little bit more left-leaning,” such narratives are wrong.

“I am certain that I have never said anything beyond what is in the social doctrine of the church,” he asserted, referring to more than 120 years of church criticism of the excesses of capitalism, repeated in various ways by every pope since Leo XIII’s encyclical Rerum Novarum.

White House aides said the president’s meeting with the pope in the Oval Office on Wednesday will focus on their shared values and won’t address policy specifics.

“Their focus in the context of this meeting will not be about politics, not about specific policies, but rather about the kinds of values that both men have dedicated their lives to championing,” said White House press secretary Josh Earnest. “There is no plan or strategy that’s been put in place to try to stage an event that will advance anybody’s political agenda.”

Mr. Earnest, addressing the Islamic State’s persecution of Christians in Syria and Iraq, said one of the values that Mr. Obama shares with Pope Francis “is a commitment to religious liberty — standing up for the rights of religious minorities around the world.”

“That has long been a value that President Obama has prioritized,” he said.

Whether or not it was timed to coincide with the pope’s arrival, HHS Secretary Sylvia Mathews Burwell gave a speech Tuesday at Howard University’s College of Medicine on progress made under the Affordable Care Act.

The Supreme Court is increasingly likely to take up one or more challenges to the Obamacare contraception mandate. A panel of the 8th U.S. Circuit Court of Appeals in St. Louis ruled last week that forcing two Missouri organizations to offer contraceptive coverage to employees — even indirectly — would violate the groups’ religious freedoms.

Every other appeals court to consider the issue has ruled in opposition to the 8th Circuit, and the Supreme Court usually steps in to resolve such splits. The other courts have said the administration has done enough to accommodate the objections of religiously affiliated nonprofit organizations such as universities, hospitals and charities.

The Becket Fund’s petitions to the high court involve the Little Sisters of the Poor and Houston Baptist University, both of which are challenging the mandate on religious grounds. The court is expected to decide in October whether to hear one or more of the cases.

“I think it’s unlikely that the court would refuse to address the issue, which is affecting hundreds if not thousands of religious organizations across the country,” Mr. Baxter said.

“The administration shouldn’t be picking and choosing between religious organizations. The bishops who run the dioceses around the country have been exempted from the mandate, there’s no reason why the nuns, like Little Sisters of the Poor, or other religious organizations shouldn’t also be exempt,” he said.

http://www.washingtontimes.com/news/2015/sep/22/pope-francis-visits-us-amid-legal-challenges-to-re/?page=2

Ten Commandments

From Wikipedia, the free encyclopedia
“Decalogue” redirects here. For other uses, see Decalogue (disambiguation).

This is an image of a copy of the 1675 Ten Commandments, at the Amsterdam Esnoga synagogue, produced on parchment in 1768 by Jekuthiel Sofer, a prolific Jewish eighteenth century scribe in Amsterdam. It has Hebrew language writing in two columns separated between, and surrounded by, ornate flowery patterns.

This 1768 parchment (612×502 mm) by Jekuthiel Sofer emulated the 1675 Ten Commandments at theAmsterdam Esnoga synagogue.[1]

The Ten Commandments, also known as the Decalogue, are a set of commandments which the Bible describes as being given to the Israelites by God at biblical Mount Sinai. The Ten Commandments appear twice in the Hebrew Bible, first atExodus 20:1–17, and then at Deuteronomy 5:4–21. According to Exodus, God inscribed them on two stone tablets, which he gave to Moses. Modern scholarship has found likely influences in Hittite and Mesopotamian laws and treaties, but is divided over exactly when the Ten Commandments were written and who wrote them. According to New Testament writers, the Ten Commandments are clearly attributed to Moses. John 7:19, Mark 7:10, Ephesians 6:2.

They include instructions to worship only God, to honour parents, and to keep the sabbath; as well as prohibitions againstidolatry, blasphemy, murder, adultery, theft, dishonesty, and coveting. Different religious groups follow different traditions for interpreting and numbering them.

Terminology

The second of two parchment sheets making up 4Q41, it contains Deuteronomy 5:1–6:1

Part of the All Souls Deuteronomy, containing one of the oldest extant copies of the Decalogue

In biblical Hebrew, the Ten Commandments are called עשרת הדברים (transliterated Asereth ha-D’bharîm) and in Rabbinical Hebrew עשרת הדברות (transliterated Asereth ha-Dibroth), both translatable as “the ten words”, “the ten sayings” or “the ten matters”.[2] The Tyndale and Coverdale English translations used “ten verses”. TheGeneva Bible appears to be the first to use “tenne commandements”, which was followed by the Bishops’ Bible and the Authorized Version (the “King James” version) as “ten commandments”. Most major English versions follow the Authorized Version.[3]

The English name “Decalogue” is derived from Greek δεκάλογος, dekalogos, the latter meaning and referring[4] to the Greek translation (in accusative) δέκα λόγους, deka logous, “ten words”, found in theSeptuagint (or LXX) at Exodus 34:28[3] and Deuteronomy 10:4.[5]

The stone tablets, as opposed to the commandments inscribed on them, are called לוחות הברית: Luchot HaBrit, meaning “the tablets of the covenant”.

Passages in Exodus and Deuteronomy

The biblical narrative of the revelation at Sinai begins in Exodus 19 after the arrival of the children of Israel at Mount Sinai (also called Horeb). on the morning of the third day of their encampment, “there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud”, and the people assembled at the base of the mount. After “the LORD[6] came down upon mount Sinai”, Moses went up briefly and returned and prepared the people, and then in Exodus 20 “God spoke” to all the people the words of the covenant, “even ten commandments”[7] as it is written.

The people were afraid to hear more and moved “afar off”, and Moses responded with “Fear not.”[8] Nevertheless, he drew near the “thick darkness” where “the presence of the Lord” was[9] to hear the additional statutes and “judgments”, (Exodus 21–23) all which he “wrote”[10] in the “book of the covenant[11] which he read to the people the next morning, and they agreed to be obedient and do all that the LORD had said. Moses escorted a select group consisting of Aaron, Nadab and Abihu, and “seventy of the elders of Israel” to a location on the mount where they worshipped “afar off”[12] and they “saw the God of Israel” above a “paved work” like clear sapphire stone. (Exodus 24:1–11)

And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tablets of stone, and a law, and commandments which I have written; that thou mayest teach them. 13 And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.

— First mention of the tablets in Exodus 24:12–13

The mount was covered by the cloud for six days, and on the seventh day Moses went into the midst of the cloud and was “in the mount forty days and forty nights.” (Exodus 24:16–18) And Moses said, “the LORD delivered unto me two tablets of stone written with the finger of God; and on them was written according to all the words, which the LORDspake with you in the mount out of the midst of the fire in the day of the assembly.” (Deuteronomy 9:10) Before the full forty days expired, the children of Israel collectively decided that something happened to Moses, and compelled Aaron to fashion a golden calf, and he “built an altar before it” (Ex.32:1–5) and the people “worshipped” the calf. (Ex.32:6–8)

After the full forty days, Moses and Joshua came down from the mountain with the tablets of stone: “And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tablets out of his hands, and brake them beneath the mount.” (Ex.32:19) After the events in chapters 32 and 33, the LORD told Moses, “Hew thee two tablets of stone like unto the first: and I will write upon these tablets the words that were in the first tablets, which thou brakest.” (Ex.34:1) “And he wrote on the tablets, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me.” (Deuteronomy 10:4)

According to Jewish tradition, Exodus 20:1–17 constitutes God’s first recitation and inscription of the ten commandments on the two tablets,[13] which Moses broke in anger with his rebellious nation, and were later rewritten on replacement stones and placed in the ark of the covenant;[14] and Deuteronomy 5:4–20 consists of God’s re-telling of the Ten Commandments to the younger generation who were to enter the Promised Land. The passages in Exodus 20 and Deuteronomy 5 contain more than ten imperative statements, totalling 14 or 15 in all.

Traditions for numbering

Different religious traditions divide the seventeen verses of Exodus 20:1–17 and their parallels at Deuteronomy 5:4–21 into ten “commandments” or “sayings” in different ways, shown in the table below. Some suggest that the number ten is a choice to aid memorization rather than a matter of theology.[15][16]

Traditions:

  • S: Septuagint, generally followed by Orthodox Christians.
  • P: Philo, same as the Septuagint, but with the prohibitions on killing and adultery reversed.
  • T: Jewish Talmud, makes the “prologue” the first “saying” or “matter” and combines the prohibition on worshiping deities other than Yahweh with the prohibition on idolatry.
  • A: Augustine follows the Talmud in combining verses 3–6, but omits the prologue as a commandment and divides the prohibition on coveting in two and following the word order of Deuteronomy 5:21 rather than Exodus 20:17.
  • C: Catechism of the Catholic Church, largely follows Augustine.
  • L: Lutherans follow Luther’s Large Catechism, which follows Augustine but omits the prohibition of images[17] and uses the word order of Exodus 20:17 rather than Deuteronomy 5:21 for the ninth and tenth commandments.
  • R: Reformed Christians follow John Calvin‘s Institutes of the Christian Religion, which follows the Septuagint.
The Ten Commandments
S P T A C L R Main article Exodus 20:1-17 Deuteronomy 5:4-21
1 1 (1) I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 2[18] 6[18]
1 1 2 1 1 1 1 Thou shalt have no other gods before me 3[19] 7[19]
2 2 2 1 1 2 Thou shalt not make unto thee any graven image 4–6[20] 8–10[21]
3 3 3 2 2 2 3 Thou shalt not take the name of the Lord thy God in vain 7[22] 11[23]
4 4 4 3 3 3 4 Remember the sabbath day, to keep it holy 8–11[24] 12–15[25]
5 5 5 4 4 4 5 Honour thy father and thy mother 12[26] 16[27]
6 7 6 5 5 5 6 Thou shalt not kill 13[28] 17[28]
7 6 7 6 6 6 7 Thou shalt not commit adultery 14[29] 18[30]
8 8 8 7 7 7 8 Thou shalt not steal 15[31] 19[32]
9 9 9 8 8 8 9 Thou shalt not bear false witness against thy neighbour 16[33] 20[34]
10 10 10 10 10 9 10 Thou shalt not covet (neighbor’s house) 17a[35] 21b[36]
10 10 10 9 9 10 10 Thou shalt not covet (neighbor’s wife) 17b[37] 21a[38]
10 10 10 10 10 10 10 Thou shalt not covet (neighbor’s servants, animals, or anything else) 17c[39] 21c[40]
  • All scripture quotes above are from the King James Version. Click on verses at top of columns for other versions.

Religious interpretations

The Ten Commandments concern matters of fundamental importance in both Judaism and Christianity: the greatest obligation (to worship only God), the greatest injury to a person (murder), the greatest injury to family bonds (adultery), the greatest injury to commerce and law (bearing false witness), the greatest inter-generational obligation (honor to parents), the greatest obligation to community (truthfulness), the greatest injury to moveable property (theft).[41]

The Ten Commandments are written with room for varying interpretation, reflecting their role as a summary of fundamental principles.[16][41][42][43] They are not as explicit[41] or detailed as rules[44] or many other biblical laws and commandments, because they provide guiding principles that apply universally, across changing circumstances. They do not specify punishments for their violation. Their precise import must be worked out in each separate situation.[44]

The Bible indicates the special status of the Ten Commandments among all other Old Testament laws in several ways. They have a uniquely terse style.[45] Of all the biblical laws and commandments, the Ten Commandments alone[45] were “written with the finger of God” (Exodus 31:18). And lastly, the stone tablets were placed in the Ark of the Covenant (Exodus 25:21).[45]

Judaism

In Judaism, the Ten Commandments provide God’s universal and timeless standard of right and wrong, unlike the other 613 commandments in the Torah, which include, for example, various duties and ceremonies such as the kashrut dietary laws and now unobservable rituals to be performed by priests in the Holy Temple.[46] They form the basis of Jewish law.[47] Jewish tradition considers the Ten Commandments the theological basis for the rest of the commandments; a number of works (starting with Rabbi Saadia Gaon) have made groupings of the commandments according to their links with the Ten Commandments.[citation needed]

The traditional Rabbinical Jewish belief is that the observance of these commandments and the other mitzvot are required solely of the Jewish people, and that the laws incumbent on humanity in general are outlined in the seven Noahide laws (several of which overlap with the Ten Commandments). In the era of the Sanhedrintransgressing any one of six of the Ten Commandments theoretically carried the death penalty, the exceptions being the First Commandment, honoring your father and mother, saying God’s name in vain, and coveting, though this was rarely enforced due to a large number of stringent evidentiary requirements imposed by theoral law.[48]

The two tablets

Main article: Tablets of Stone

The arrangement of the commandments on the two tablets is interpreted in different ways in the classical Jewish tradition. Rabbi Hanina ben Gamaliel says that each tablet contained five commandments, “but the Sages say ten on one tablet and ten on the other”, that is, that the tablets were duplicates.[49] This can be compared to diplomatic treaties of Ancient Egypt, in which a copy was made for each party.[50]

According to the Talmud, the compendium of traditional Rabbinic Jewish law, tradition, and interpretation, one interpretation of the biblical verse “the tablets were written on both their sides”,[51] is that the carving went through the full thickness of the tablets, yet was miraculously legible from both sides.[52]

Use in Jewish ritual

The Ten Commandments on a glass plate

During the period of the Second Temple, the Ten Commandments were recited daily.[53] The Mishnah records that in the Temple, it was the practice to recite them every day before the reading of the Shema Yisrael (as preserved, for example, in the Nash Papyrus, a Hebrew manuscript fragment from 150–100 BCE found in Egypt, containing a version of the ten commandments and the beginning of the Shema); but that this practice was abolished in the synagogues so as not to give ammunition to heretics who claimed that they were the only important part of Jewish law,[54][55] or to dispute a claim by early Christians that only the Ten Commandments were handed down at Mount Sinai rather than the whole Torah.[53]

In later centuries, rabbis continued to omit the Ten Commandments from daily liturgy in order to prevent a confusion among Jews that they are only bound by the Ten Commandments, and not also by many other biblical and talmudic laws, such as the requirement to observe holy days other than the sabbath.[53]

Today, the Ten Commandments are heard in the synagogue three times a year: as they come up during the readings of Exodus and Deuteronomy, and during the festival of Shavuot.[53] The Exodus version is read in parashat Yitro around late January–February, and on the festival of Shavuot, and the Deuteronomy version in parashat Va’etchanan in August–September. In some traditions, worshipers rise for the reading of the Ten Commandments to highlight their special significance[53] though many rabbis, including Maimonides, have opposed this custom since one may come to think that the Ten Commandments are more important than the rest of the Mitzvot.[56]

In printed Chumashim, as well as in those in manuscript form, the Ten Commandments carry two sets of cantillation marks. The ta’am ‘elyon (upper accentuation), which makes each Commandment into a separate verse, is used for public Torah reading, while the ta’am tachton (lower accentuation), which divides the text into verses of more even length, is used for private reading or study. The verse numbering in Jewish Bibles follows the ta’am tachton. In Jewish Bibles the references to the Ten Commandments are therefore Exodus 20:2–14 and Deuteronomy 5:6–18.

Samaritan

The Samaritan Pentateuch varies in the Ten Commandments passages, both in that the Samaritan Deuteronomical version of the passage is much closer to that in Exodus, and in that Samaritans count as nine commandments what others count as ten. The Samaritan tenth commandment is on the sanctity of Mount Gerizim.

The text of the Samaritan tenth commandment follows:

And it shall come to pass when the Lord thy God will bring thee into the land of the Canaanites whither thou goest to take possession of it, thou shalt erect unto thee large stones, and thou shalt cover them with lime, and thou shalt write upon the stones all the words of this Law, and it shall come to pass when ye cross the Jordan, ye shall erect these stones which I command thee upon Mount Gerizim, and thou shalt build there an altar unto the Lord thy God, an altar of stones, and thou shalt not lift upon them iron, of perfect stones shalt thou build thine altar, and thou shalt bring upon it burnt offerings to the Lord thy God, and thou shalt sacrifice peace offerings, and thou shalt eat there and rejoice before the Lord thy God. That mountain is on the other side of the Jordan at the end of the road towards the going down of the sun in the land of the Canaanites who dwell in the Arabah facing Gilgal close by Elon Moreh facing Shechem.[57]

Christianity

Christians believe that the Ten Commandments have divine authority and continue to be valid, though they have different interpretations and uses of them.[58]Through most of Christian history, the decalogue has been considered a summary of God’s law and standard of behavior, and has been central to Christian life, piety, and worship.[59]

References in the New Testament

During his Sermon on the Mount, Jesus explicitly referenced the prohibitions against murder and adultery. In Matthew 19:16-19 Jesus repeated five of the Ten Commandments, followed by that commandment called “the second” (Matthew 22:34-40) after the first and great commandment.

And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

In his Epistle to the Romans, Paul the Apostle also mentioned five of the Ten Commandments and associated them with the neighbourly love commandment.

Romans 13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

— Romans 13:8-10 KJV

Roman Catholicism

In Roman Catholicism, Jesus freed Christians from Jewish religious law, but not from their obligation to keep the Ten Commandments.[60] They are to the moral order what the creation story is to the natural order.[60]

According to the Catechism of the Catholic Church—the official exposition of the Catholic Church‘s Christian beliefs—the Commandments are considered essential for spiritual good health and growth,[61] and serve as the basis for social justice.[62] Church teaching of the Commandments is largely based on the Old and New Testaments and the writings of the early Church Fathers.[63] In the New Testament, Jesus acknowledged their validity and instructed his disciples to go further, demanding a righteousness exceeding that of the scribes and Pharisees.[64] Summarized by Jesus into two “great commandments” that teach the love of God and love of neighbor,[65] they instruct individuals on their relationships with both.

Orthodox

The Eastern Orthodox Church holds its moral truths to be chiefly contained in the Ten Commandments.[66] A confession begins with the Confessor reciting the Ten Commandments and asking the penitent which of them he has broken.[67]

Protestantism

See also: Law and Gospel

Even after rejecting the Roman Catholic moral theology, giving more importance to biblical law in order to better hear and be moved by the gospel, early Protestant theologians still took the Ten Commandments to be the starting point of Christian moral life.[68] Different versions of Christianity have varied in how they have translated the bare principles into the specifics that make up a full Christian ethic.[68] Where Catholicism emphasizes taking action to fulfill the Ten Commandments, Protestantism uses the Ten Commandments for two purposes: to outline the Christian life to each person, and to make each person realize, through their failure to live that life, that they lack the ability to do it on their own.[68]

A Christian school in India displays the Ten Commandments

Lutheranism

The Lutheran division of the commandments follows the one established by St. Augustine, following the then current synagogue scribal division. The first three commandments govern the relationship between God and humans, the fourth through eighth govern public relationships between people, and the last two govern private thoughts. See Luther’s Small Catechism[69] and Large Catechism.[17]

The Church of Jesus Christ of Latter-day Saints[edit]

According to The Church of Jesus Christ of Latter-day Saints (LDS) doctrine, Jesus completed rather than rejected the Mosaic Law.[70] The Ten Commandments are considered eternal gospel principles necessary for exaltation.[71] They appear in the Book of Mosiah 12:34–36,[72] 13:15–16,[73] 13:21–24[74] and Doctrine and Covenants.[71] In Mosiah, a prophet named Abinadi taught the Ten Commandments in the court of King Noah and was martyred for his righteousness.[75] Abinadi knew the Ten Commandments from the brass plates.[76]

In an October, 2010 address, LDS president and prophet Thomas S. Monson taught “The Ten Commandments are just that — commandments. They are not suggestions.”[77]

Strangites[edit]

One Mormon fundamentalist faction, the Church of Jesus Christ of Latter Day Saints (Strangite), offers a unique version of the Ten Commandments that is not found in any other religious tradition—including other Latter Day Saint churches. In his Book of the Law of the Lord, which Strangite founder James J. Strangclaimed to be the long-lost Plates of Laban described in the Book of Mormon, Strang offers a commandment which no other version of the Ten Commandments has: “Thou shalt love thy neighbor as thyself,”[78] (which appears in the Hebrew Bible in Leviticus 19:18 and five times in the New Testament). In his “Note on the Decalogue,”[79] Strang asserted that no other version of the Decalogue contains more than nine commandments. He equally speculated that his fourth commandment was lost perhaps as early as Josephus‘ time (circa 37-100 AD). Strang’s version of the Decalogue (together with the rest of his teaching) are rejected by the mainline LDS Church, together with all other non-Strangite Mormon factions.

New Covenant Theology

Main article: New Covenant Theology

New Covenant Theology (NCT) is a recently expressed Christian theological view of redemptive history which claims that all Old Covenant laws have beencancelled[80] in favor of the Law of Christ or New Covenant law of the New Testament. This can be summarized as the ethical expectation found in the New Testament. New Covenant Theology does not reject all religious law, they only reject Old Covenant law. NCT is in contrast with other views on biblical law in that most others do not believe the Ten Commandments and Divine laws of the Old Covenant have been cancelled and prefer the term “Supersessionism” (rather than “cancelled” or “abrogated”) for the rest. In 2001, Richard Barcellos, an associate professor and pastor of a Reformed Baptist Church in California, published a critique of NCT for proposing that the Ten Commandments have been cancelled.[81]

Islam

The Qur’an includes a version of the Ten Commandments in sura Al-An’am 6:151:

  • “Say: “Come, I will rehearse what Allah hath (really) prohibited you from”: Join not anything with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to indecent deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom. And come not nigh to the orphan’s property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfill the Covenant of Allah. thus doth He command you, that ye may remember.”[82]

Another Chapter of The Qur’an also includes a version of the Ten Commandments in Al-Isra According to Hazrat Abdullah Ibn Abbas °the verses of Chapter 17Al-Isra are the Quranic version of the ten Commandments[83] Commandment 1 Verse 22 “Set not up with Allah any other ilah (god), (O man)!”[84] Commandment 2Verse 23 “And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour.” Verse 24 “And lower unto them the wing of submission and humility through mercy, and say: “My Lord! Bestow on them Your Mercy as they did bring me up when I was small.”[85] Commandment 3 Verse 26 “And give to the kindred his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift .”[86] Commandment 4 Verse 29“And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty.”[87] Commandment 5 Verse 31 “And kill not your children for fear of poverty. We provide for them and for you. Surely, the killing of them is a great sin.”[88]Commandment 6 Verse 32 “And come not near to the unlawful sexual intercourse.”[89] Commandment 7 Verse 33 “And do not kill anyone which Allah has forbidden, except for a just cause.”[90] Commandment 8 Verse 34 “And come not near to the orphan’s property except to improve it, until he attains the age of full strength.”[91] Commandment 9 Verse 35 “And give full measure when you measure, and weigh with a balance that is straight.”[92] Commandment 10 Verse 36“And follow not (O man i.e., say not, or do not or witness not, etc.) that of which you have no knowledge (e.g. one’s saying: “I have seen,” while in fact he has not seen, or “I have heard,” while he has not heard). Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah).”[93]

:22-37[94]

Main points of interpretative difference

Sabbath day

Main articles: Sabbath in Christianity and Shabbat

Sabbath in Christianity is a weekly day of rest or religious observance, derived from the sabbath.[95] Non-Sabbatarianism is the principle of Christian liberty from being bound to physical sabbath observance. Most dictionaries provide both first-day and seventh-day definitions for “sabbath” and “Sabbatarian”, among other related uses.

Until the 2nd and 3rd century, Christians kept the Jewish Sabbath[citation needed], which occurs from Friday night to Saturday night each week. Observing the Sabbath on Sunday, the day of resurrection, gradually became the dominant Christian practice from the Jewish-Roman wars onward. Before then, Christianity was predominantly still a Jewish sect. The Church’s general repudiation of Jewish practices during this period is apparent in the Council of Laodicea (4th Century AD) where Canons 37–38 state: “It is not lawful to receive portions sent from the feasts of Jews or heretics, nor to feast together with them” and “It is not lawful to receive unleavened bread from the Jews, nor to be partakers of their impiety”.[96]

Canon 29 of the Laodicean council specifically refers to the sabbath: “Christians must not judaize by resting on the [Jewish] Sabbath, but must work on that day, rather honoring the Lord’s Day; and, if they can, resting then as Christians. But if any shall be found to be judaizers, let them be anathema (excommunicated) from Christ.”[96]

Killing or murder

Main article: You shall not murder

The Sixth Commandment, as translated by the Book of Common Prayer (1549).
The image is from the altar screen of the Temple Church near the Law Courts in London.

Multiple translations exist of the fifth/sixth commandment; the Hebrew words לא תרצח (lo tirtzach) are variously translated as “thou shalt not kill” or “thou shalt not murder”.[97]

The imperative is against unlawful killing resulting in bloodguilt.[98] The Hebrew Bible contains numerous prohibitions against unlawful killing, but also allows for justified killing in the context of warfare (1Kings 2:5–6), capital punishment(Leviticus 20:9–16) and self-defence (Exodus 22:2–3). The New Testament is in agreement that murder is a grave moral evil,[99] and maintains the Old Testament view of bloodguilt.[100]

You shall not steal

Main article: You shall not steal

Significant voices among academic theologians (such as German Old Testament scholar Albrecht Alt: Das Verbot des Diebstahls im Dekalog (1953)) suggest that commandment “you shall not steal” was originally intended against stealing people—against abductions and slavery, in agreement with the Talmudic interpretation of the statement as “you shall not kidnap” (Sanhedrin 86a).

Idolatry

In Christianity’s earliest centuries, some Christians had informally adorned their homes and places of worship with images of Christ and the saints, while some thought it inappropriate. No church council had ruled on whether such practices constituted idolatry. The controversy reached crisis level in the 8th century, during the period of iconoclasm: the smashing of icons.[101]

In 726, Emperor Leo III ordered all images removed from all churches; in 730, a council forbade veneration of images, citing the Second Commandment; in 787, theSeventh Ecumenical Council reversed the preceding rulings, condemning iconoclasm and sanctioning the veneration of images; in 815, Leo V called yet another council, which reinstated iconoclasm; in 843, Empress Theodora again reinstated veneration of icons.[101] This mostly settled the matter until the Protestant Reformation, when John Calvin declared that the ruling of the Seventh Ecumenical Council “emanated from Satan”.[101] Protestant iconoclasts at this time destroyed statues, pictures, stained glass, and artistic masterpieces.[101]

The Eastern Orthodox Church celebrates Theodora’s restoration of the icons every year on the First Sunday of Great Lent.[101] Eastern Orthodox tradition teaches that while images of God, the Father, remain prohibited, depictions of Jesus as the incarnation of God as a visible human are permissible. To emphasize the theological importance of the incarnation, the Orthodox Church encourages the use of icons in church and private devotions, but prefers a two-dimensional depiction[102] as a reminder of this theological aspect. Icons depict the spiritual dimension of their subject rather than attempting a naturalistic portrayal.[101] In modern use (usually as a result of Roman Catholic influence), more naturalistic images and images of the Father, however, also appear occasionally in Orthodox churches, but statues, i.e. three-dimensional depictions, continue to be banned.[102]

The Roman Catholic Church holds that one may build and use “likenesses”, as long as the object is not worshipped. Many Roman Catholic Churches and services feature images; some feature statues. For Roman Catholics, this practice is understood as fulfilling the Second Commandment, as they understand that these images are not being worshipped.[citation needed]

For Jews and Muslims, veneration violates the Second Commandment. Jews and Muslims read this commandment as prohibiting the use of idols and images in any way. For this reason, Jewish Temples and Islamic Mosques do not have pictures of God, saints or prophets.[citation needed]

Some Protestants will picture Jesus in his human form, while refusing to make any image of God or Jesus in Heaven.[citation needed]

Strict Amish people forbid any sort of image, such as photographs.[citation needed]

Adultery

Originally this commandment forbade male Israelites to have sexual intercourse with the wife of another Israelite, though Israelite men were not forbidden to have sexual intercourse with the slaves belonging to their own household. Sexual intercourse between an Israelite man, even if he was married, and an unmarried or unbetrothed woman was not considered as adultery.[103] This concept of adultery stems from the economic aspect of Israelite marriage, as adultery constituted a violation of the husband’s exclusive right to his wife, whereas the wife, as the husband’s possession, had no such right.[104]

Critical historical analysis

Early theories

Critical scholarship is divided over its interpretation of the ten commandment texts.

In Julius Wellhausen‘s classic documentary hypothesis of the formation of the Pentateuch (see JEDP), first published in 1878, Exodus 20-23 and 34 were composed by the J or Jahwist writer and “might be regarded as the document which formed the starting point of the religious history of Israel.”[105] Deuteronomy 5 then reflects King Josiah’s attempt to link the document produced by his court to the older Mosaic tradition.

In a 2002 analysis of the history of this position, Bernard M. Levinson argued that this reconstruction assumes a Christian perspective, and dates back to Johann Wolfgang von Goethe‘s polemic against Judaism, which asserted that religions evolve from the more ritualistic to the more ethical. Goethe thus argued that the Ten Commandments revealed to Moses at Mt. Sinai would have emphasized rituals, and that the “ethical” Decalogue Christians recite in their own churches was composed at a later date, when Israelite prophets had begun to prophesy the coming of the messiah, Jesus Christ. Levinson points out that there is no evidence, internal to the Hebrew Bible or in external sources, to support this conjecture. He concludes that its vogue among later critical historians represents the persistence of this polemic that the supersession of Judaism by Christianity is part of a longer history of progress from the ritualistic to the ethical.[106]

By the 1930s, historians who accepted the basic premises of multiple authorship had come to reject the idea of an orderly evolution of Israelite religion. Critics instead began to suppose that law and ritual could be of equal importance, while taking different form, at different times. This means that there is no longer any a priori reason to believe that Exodus 20:2–17 and Exodus 34:10–28 were composed during different stages of Israelite history. For example, critical historian John Bright also dates the Jahwist texts to the tenth century BCE, but believes that they express a theology that “had already been normalized in the period of the Judges” (i.e., of the tribal alliance).[107] He concurs about the importance of the decalogue as “a central feature in the covenant that brought together Israel into being as a people”[108] but views the parallels between Exodus 20 and Deuteronomy 5, along with other evidence, as reason to believe that it is relatively close to its original form and Mosaic in origin.[109]

Hittite treaties

According to John Bright, however, there is an important distinction between the Decalogue and the “book of the covenant” (Exodus 21-23 and 34:10–24). The Decalogue, he argues, was modeled on the suzerainty treaties of the Hittites (and other Mesopotamian Empires), that is, represents the relationship between God and Israel as a relationship between king and vassal, and enacts that bond.[110]

“The prologue of the Hittite treaty reminds his vassals of his benevolent acts.. (compare with Exodus 20:2 “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery”). The Hittite treaty also stipulated the obligations imposed by the ruler on his vassals, which included a prohibition of relations with peoples outside the empire, or enmity between those within.”[111] (Exodus 20:3: “You shall have no other gods before Me”). Viewed as a treaty rather than a law code, its purpose is not so much to regulate human affairs as to define the scope of the king’s power.[112]

Julius Morgenstern argued that Exodus 34 is distinct from the Jahwist document, identifying it with king Asa’s reforms in 899 BCE.[113] Bright, however, believes that like the Decalogue this text has its origins in the time of the tribal alliance. The book of the covenant, he notes, bears a greater similarity to Mesopotamian law codes (e.g. the Code of Hammurabi which was inscribed on a stone stele). He argues that the function of this “book” is to move from the realm of treaty to the realm of law: “The Book of the Covenant (Ex., chs. 21 to 23; cf. ch. 34), which is no official state law, but a description of normative Israelite judicial procedure in the days of the Judges, is the best example of this process.”[114] According to Bright, then, this body of law too predates the monarchy.[115]

Hilton J. Blik writes that the phrasing in the Decalogue’s instructions suggests that it was conceived in a mainly polytheistic milieu, evident especially in the formulation of “no-other-gods-before-me” commandment.[116]

Dating

If the Ten Commandments are based on Hittite forms that would date it somewhere between the 14th-12th century BCE.[117] Archaeologists Israel Finkelstein andNeil Asher Silberman argue that “the astonishing composition came together … in the seventh century BCE”.[118] Critical scholar Yehezkel Kaufmann (1960) dates the oral form of the covenant to the time of Josiah.[119] An even later date (after 586 BCE) is suggested by David H. Aaron.[120]

The Ritual Decalogue

Main article: Ritual Decalogue

Some proponents of the Documentary hypothesis have argued that the biblical text in Exodus 34:28[121] identifies a different list as the ten commandments, that of Exodus 34:11–27.[122] Since this passage does not prohibit murder, adultery, theft, etc., but instead deals with the proper worship of Yahweh, some scholars call it the “Ritual Decalogue“, and disambiguate the ten commandments of traditional understanding as the “Ethical Decalogue”.[123][124][125][126]

According to these scholars the Bible includes multiple versions of events. On the basis of many points of analysis including linguistic it is shown as a patchwork of sources sometimes with bridging comments by the editor (Redactor) but otherwise left intact from the original, frequently side by side.[127]

Richard Elliott Friedman argues that the Ten Commandments at Exodus 20:1–17 “does not appear to belong to any of the major sources. It is likely to be an independent document, which was inserted here by the Redactor.”[128] In his view, the Covenant Code follows that version of the Ten Commandments in the northern Israel E narrative. In the J narrative in Exodus 34 the editor of the combined story known as the Redactor (or RJE), adds in an explanation that these are a replacement for the earlier tablets which were shattered. “In the combined JE text, it would be awkward to picture God just commanding Moses to make some tablets, as if there were no history to this matter, so RJE adds the explanation that these are a replacement for the earlier tablets that were shattered.”[129]

He writes that Exodus 34:14–26 is the J text of the Ten Commandments: “The first two commandments and the sabbath commandment have parallels in the other versions of the Ten Commandments. (Exodus 20 and Deuteronomy 5). … The other seven commandments here are completely different.”[130] He suggests that differences in the J and E versions of the Ten Commandments story are a result of power struggles in the priesthood. The writer has Moses smash the tablets “because this raised doubts about the Judah’s central religious shrine”.[131]

According to Kaufmann, the Decalogue and the book of the covenant represent two ways of manifesting God’s presence in Israel: the Ten Commandments taking the archaic and material form of stone tablets kept in the ark of the covenant, while the book of the covenant took oral form to be recited to the people.[119]

United States debate over display on public property

Picture of a large stone monument displaying the ten commandments with the Texas State Capitol in Austin in the background. The picture was part of a news release Wednesday, March second, 2005, by then Attorney General Abbott.

Ten Commandments display at theTexas State Capitol in Austin.

European Protestants replaced some visual art in their churches with plaques of the Ten Commandments after the Reformation. In England, such “Decalogue boards” also represented the English monarch’s emphasis on rule of royal law within the churches. In the United States, images of Moses and the tablets of the Decalogue also claim biblical roots to U.S. law (as on the pediment of the Supreme Court building in Washington). Images of the Ten Commandments, then, have long been contested symbols for the relationship of religion to national law.[132]

In the 1950s and 1960s, the Fraternal Order of Eagles placed hundreds, perhaps thousands, of Ten Commandments displays in courthouses and school rooms, including many stone monuments on courthouse property.[133] Because displaying the commandments can reflect a sectarian position if they are numbered (see above), the Eagles developed an ecumenical version that omitted the numbers, as on the monument at the Texas capitol (shown here). Hundreds of monuments were also placed by director Cecil B. DeMille as a publicity stunt to promote his 1956 film The Ten Commandments.[134] Placing the plaques and monuments to the Ten Commandments in and around government buildings was another expression of mid-twentieth century U.S. civil religion, along with adding the phrase “under God” to the Pledge of Allegiance.[132]

By the beginning of the twenty-first century in the U.S., however, Decalogue monuments and plaques in government spaces had become a legal battleground between religious as well as political liberals and conservatives. Organizations such as the American Civil Liberties Union (ACLU) and Americans United for Separation of Church and State launched lawsuits challenging the posting of the ten commandments in public buildings. The ACLU has been supported by a number of religious groups (such as the Presbyterian Church (U.S.A.),[135] and the American Jewish Congress[136]), both because they do not want government to be issuing religious doctrine and because they feel strongly that the commandments are inherently religious. Many commentators see this issue as part of a widerculture war between liberal and conservative elements in American society. In response to the perceived attacks on traditional society, other legal organizations, such as the Liberty Counsel, have risen to advocate the conservative interpretation. Many Christian conservatives have taken the banning of officially sanctioned prayer from public schools by the U.S. Supreme Court as a threat to the expression of religion in public life. In response, they have successfully lobbied many state and local governments to display the ten commandments in public buildings.

Those who oppose the posting of the ten commandments on public property argue that it violates the establishment clause of the First Amendment to the Constitution of the United States. In contrast, groups like the Fraternal Order of Eagles who support the public display of the ten commandments claim that the commandments are not necessarily religious but represent the moral and legal foundation of society, and are appropriate to be displayed as a historical source of present-day legal codes. Also, some argue like Judge Roy Moore that prohibiting the public practice of religion is a violation of the first amendment’s guarantee offreedom of religion.[132]

The Ten Commandments by Lucas Cranach the Elder in the townhall ofWittenberg, (detail)

U.S. courts have often ruled against displays of the Ten Commandments on government property. They conclude that the ten commandments are derived from Judeo-Christian religions, to the exclusion of others: the statement “Thou shalt have no other gods before me” excludes non-monotheistic religions like Hinduism, for example. Whether the Constitution prohibits the posting of the commandments or not, there are additional political and civil rights issues regarding the posting of what is construed as religious doctrine. Excluding religions that have not accepted the ten commandments creates the appearance of impropriety. The courts have been more accepting, however, of displays that place the Ten Commandments in a broader historical context of the development of law.

One result of these legal cases has been that proponents of displaying the Ten Commandments have sometimes surrounded them with other historical texts to portray them as historical, rather than religious. Another result has been that other religious organizations have tried to put monuments to their laws on public lands. For example, an organization calledSummum has won court cases against municipalities in Utah for refusing to allow the group to erect a monument of Summum aphorisms next to the ten commandments. The cases were won on the grounds that Summum’s right to freedom of speech was denied and the governments had engaged in discrimination. Instead of allowing Summum to erect its monument, the local governments chose to remove their ten commandments.

Cultural references

Two famous films of this name were directed by Cecil B. DeMille: a silent movie released in 1923 starring Theodore Roberts as Moses and a colour VistaVisionversion of 1956, starring Charlton Heston as Moses.

Both The Decalogue, a 1989 Polish film series directed by Krzysztof Kieślowski, and The Ten, a 2007 American film, use the ten commandments as a structure for 10 smaller stories.[137]

See also

https://en.wikipedia.org/wiki/Ten_Commandments

The Communist Manifesto

From Wikipedia, the free encyclopedia
The Communist Manifesto
Communist-manifesto.png

First edition, in German
Author Karl Marx and Friedrich Engels
Country United Kingdom
Language German (translated into several world languages)
Genre Manifesto
Publication date
21 February 1848

The Communist Manifesto (originally Manifesto of the Communist Party) is an 1848 political pamphlet by German philosophers Karl Marx and Friedrich Engels. Commissioned by the Communist League and originally published in London (in the German language as Manifest der kommunistischen Partei) just as the revolutions of 1848 began to erupt, the Manifesto was later recognised as one of the world’s most influential political manuscripts. It presents an analytical approach to the class struggle (historical and present) and the problems of capitalism and the capitalist mode of production, rather than a prediction of communism’s potential future forms.

The Communist Manifesto summarises Marx and Engels’ theories about the nature of society and politics, that in their own words, “The history of all hitherto existing society is the history of class struggles”. It also briefly features their ideas for how the capitalist society of the time would eventually be replaced by socialism, and then finally communism.

Synopsis

A spectre is haunting Europe—the spectre of communism.

— Opening sentence

Karl Marx and Friedrich Engels, authors of the Manifesto

The Communist Manifesto is divided into a preamble and four sections, the last of these a short conclusion.

Preamble

The introduction begins by proclaiming “A spectre is haunting Europe—the spectre of communism. All the powers of old Europe have entered into a holy alliance to exorcise this spectre”. Pointing out that parties everywhere—including those in government and those in the opposition—have flung the “branding reproach of communism” at each other, the authors infer from this that the powers-that-be acknowledge communism to be a power in itself. Subsequently, the introduction exhorts Communists to openly publish their views and aims, to “meet this nursery tale of the spectre of communism with a manifesto of the party itself”.

Bourgeois and Proletarians

The first section of the Manifesto, “Bourgeois and Proletarians”, elucidates the materialist conception of history, that “the history of all hitherto existing society is the history of class struggles”. Societies have always taken the form of an oppressed majority living under the thumb of an oppressive minority. In capitalism, the industrial working class, or proletariat, engage in class struggle against the owners of the means of production, thebourgeoisie. As before, this struggle will end in a revolution that restructures society, or the “common ruin of the contending classes”. The bourgeoisie, through the “constant revolutionising of production [and] uninterrupted disturbance of all social conditions” have emerged as the supreme class in society, displacing all the old powers of feudalism. The bourgeoisie constantly exploits the proletariat for its labour power, creating profit for themselves accumulating capital. However, by doing so the bourgeoisie “are its own grave-diggers”; the proletariat inevitably will become conscious of their own potential and rise to power through revolution, overthrowing the bourgeoisie.

Proletarians and Communists

“Proletarians and Communists”, the second section, starts by stating the relationship of conscious communists to the rest of the working class. The communists’ party will not oppose other working-class parties, but unlike them, it will express the general will and defend the common interests of the world’s proletariat as a whole, independent of all nationalities. The section goes on to defend communism from various objections, such as the claim that communists advocate “free love“, and the claim that people will not perform labour in a communist society because they have no incentive to work. The section ends by outlining a set of short-term demands—among them a progressive income tax; abolition of inheritances; free public education etc.—the implementation of which would be a precursor to a stateless and classless society.
List of short-term demands, also known as the ten planks:

1. Abolition of private property and the application of all rents of land to public purposes.

2. A heavy progressive or graduated income tax.

3. Abolition of all rights of inheritance.

4. Confiscation of the property of all emigrants and rebels.

5. Centralisation of credit in the hands of the state, by means of a national bank with State capital and an exclusive monopoly.

6. Centralisation of the means of communications and transportation in the hands of the State.

7. Extension of factories and instruments of production owned by the state, the bringing into cultivation of waste lands, and the improvement of the soil generally in accordance with a common plan.

8. Equal liability of all to labor. Establishment of industrial armies, especially for agriculture.

9. Combination of agriculture with manufacturing industries, gradual abolition of the distinction between town and country, by a more equitable distribution of population over the country.

10. Free education for all children in public schools. Abolition of children’s factory labor in its present form. Combination of education with industrial production.[1]

Socialists and Communist Literature

The third section, “Socialist and Communist Literature”, distinguishes communism from other socialist doctrines prevalent at the time—these being broadly categorised as Reactionary Socialism; Conservative or Bourgeois Socialism; and Critical-Utopian Socialism and Communism. While the degree of reproach toward rival perspectives varies, all are dismissed for advocating reformism and failing to recognise the pre-eminent revolutionary role of the working class. “Position of the Communists in Relation to the Various Opposition Parties”, the concluding section of the Manifesto, briefly discusses the communist position on struggles in specific countries in the mid-nineteenth century such as France, Switzerland, Poland, and Germany, this last being “on the eve of a bourgeois revolution”, and predicts that a world revolution will soon follow. It ends by declaring an alliance with the social democrats, boldly supporting other communist revolutions, and calling for united international proletarian action.

Writing

Only surviving page from the first draft of the Manifesto, handwritten by Marx

Friedrich Engels has often been credited with composing the first drafts which led to the Communist Manifesto. In July 1847, Engels was elected into the Communist League, where he was assigned to draw up a catechism. This became the Draft of a Communist Confession of Faith. It contained almost two dozen questions that expressed the ideas of both Engels and Karl Marx at the time. In October 1847, Engels composed his second draft for the League, The Principles of Communism (which went unpublished until 1914). Once commissioned by the Communist League, Marx combined these drafts with Engels’ 1844 work The Condition of the Working Class in England to write the Communist Manifesto.[2]

Although the names of both Engels and Marx appear on the title page alongside the “persistent assumption of joint-authorship”, Engels, in the preface to the 1883 German edition of the Manifesto, said it was “essentially Marx’s work” and that “the basic thought… belongs solely and exclusively to Marx.”[3] Engels wrote after Marx’s death:

I cannot deny that both before and during my forty years’ collaboration with Marx I had a certain independent share in laying the foundations of the theory, but the greater part of its leading basic principles belongs to Marx … Marx was a genius; we others were at best talented. Without him the theory would not be by far what it is today. It therefore rightly bears his name.[4]

Despite Engels’s modesty in this quotation, he made major contributions to the Manifesto, starting with the suggestion to abandon “the form of a catechism and entitle it the Communist Manifesto.” Moreover, Engels joined Marx in Brussels for the writing of the Manifesto. There is no evidence of what his contributions to the final writing were, but the Manifesto bears the stamp of Marx’s more rhetorical writing style. Nevertheless, it seems clear that Engels’s contributions justify his name’s appearance on the title page after Marx’s.[5]

Publication

Initial publication and obscurity, 1848–72

A scene from the German March Revolution in Berlin, 1848

In late February 1848, the Manifesto was anonymously published by the Workers’ Educational Association (Communistischer Arbeiterbildungsverein) at 46 Liverpool Street in the City of London. Written in German, the 23-page pamphlet was titled Manifest der kommunistischen Partei and had a dark-green cover. It was reprinted thrice and serialised in the Deutsche Londoner Zeitung, a newspaper for German émigrés. On 4 March, one day after the serialisation in theZeitung began, Marx was expelled by Belgian police. Two weeks later, around 20 March, a thousand copies of the Manifestoreached Paris, and from there to Germany in early April. In April–May the text was corrected for printing and punctuation mistakes; Marx and Engels would use this 30-page version as the basis for future editions of the Manifesto.

Although the Manifesto‍ ’​s prelude announced that it was “to be published in the English, French, German, Italian, Flemish and Danish languages”, the initial printings were only in German. Polish and Danish translations soon followed the German original in London, and by the end of 1848, a Swedish translation was published with a new title—The Voice of Communism: Declaration of the Communist Party. In June–November 1850 the Manifesto of the Communist Party was published in English for the first time when George Julian Harney serialised Helen Macfarlane‘s translation in his Chartist magazine The Red Republican. (“A frightful hobgoblin stalks throughout Europe”, her version begins, “We are haunted by a ghost, the ghost of Communism…”[6]) For her translation, the Lancashire-based Macfarlane probably consulted Engels, whose own English translation had been abandoned half way. Harney’s introduction revealed the Manifesto‍ ’​s hitherto-anonymous authors’ identities for the first time.

Immediately after the Cologne Communist Trial of late 1852, the Communist League disbanded itself.

Soon after the Manifesto was published, Paris erupted in revolution to overthrow King Louis Philippe. The Manifesto played no role in this; a French translation was not published in Paris until just before the working-class June Days Uprising was crushed. Its influence in the Europe-wide revolutions of 1848 was restricted to Germany, where the Cologne-based Communist League and its newspaper Neue Rheinische Zeitung, edited by Marx, played an important role. Within a year of its establishment, in May 1849, the Zeitung was suppressed; Marx was expelled from Germany and had to seek lifelong refuge in London. In 1851, members of the Communist League’s central board were arrested by the Prussian police. At theirtrial in Cologne 18 months later in late 1852 they were sentenced to 3–6 years’ imprisonment. For Engels, the revolution was “forced into the background by the reaction that began with the defeat of the Paris workers in June 1848, and was finally excommunicated ‘by law’ in the conviction of the Cologne Communists in November 1852”.

After the defeat of the 1848 revolutions the Manifesto fell into obscurity, where it remained throughout the 1850s and 1860s. Hobsbawm says that by November 1850 the Manifesto “had become sufficiently scarce for Marx to think it worth reprinting section III … in the last issue of his [short-lived] London magazine”. Over the next two decades only a few new editions were published; these include a Russian translation by Mikhail Bakunin in Geneva c. 1863 and a 1866 edition in Berlin—the first time the Manifesto was published in Germany. According to Hobsbawm, “By the middle 1860s virtually nothing that Marx had written in the past was any longer in print.”

Rise, 1872–1917

In the early 1870s, the Manifesto and its authors experienced a revival in fortunes. Hobsbawm identifies three reasons for this. The first is the leadership role Marx played in the International Workingmen’s Association (aka the First International). Secondly, Marx also came into much prominence among socialists—and equal notoriety among the authorities—for his support of the Paris Commune of 1871, elucidated in The Civil War in France. Lastly, and perhaps most significantly in the popularisation of the Manifesto, was the treason trial of German Social Democratic Party (SPD) leaders. During the trial prosecutors read the Manifesto out loud as evidence; this meant that the pamphlet could legally be published in Germany. Thus in 1872 Marx and Engels rushed out a new German-language edition, writing a preface that identified that several portions that became outdated in the quarter century since its original publication. This edition was also the first time the title was shortened to The Communist Manifesto (Das Kommunistische Manifest), and it became the bedrock the authors based future editions upon. Between 1871 and 1873, the Manifesto was published in over nine editions in six languages; in 1872 it was published in the United States for the first time, serialised in Woodhull & Claflin’s Weekly of New York City. However, by the mid 1870s the Communist Manifesto remained Marx and Engels’ only work to be even moderately well-known.

Over the next forty years, as social-democratic parties rose across Europe and parts of the world, so did the publication of the Manifesto alongside them, in hundreds of editions in thirty languages. Marx and Engels wrote a new preface for the 1882 Russian edition, translated by Georgi Plekhanov in Geneva (but later attributed to “the heroic Vera Zasulich” by Engels). In it they wondered if Russia could directly become a communist society, or if she would become capitalist first like other European countries. After Marx’s death in 1883, Engels alone provided the prefaces for five editions between 1888 and 1893. Among these is the 1888 English edition, translated by Samuel Moore and approved by Engels, who also provided notes throughout the text. It has been the standard English-language edition ever since.

The principle region of its influence, in terms of editions published, was in the “central belt of Europe”, from Russia in the east to France in the west. In comparison, the pamphlet had little impact on politics in southwest and southeast Europe, and moderate presence in the north. Outside Europe, Chinese and Japanese translations were published, as were Spanish editions in Latin America. This uneven geographical spread in the Manifesto‍ ’​s popularity reflected the development of socialist movements in a particular region as well as the popularity of Marxist variety of socialism there. There wasn’t always a strong correlation between a social-democratic party’s strength and the Manifesto‍ ’​s popularity in that country. For instance, the German SPD printed only a few thousand copies of the Communist Manifesto every year, but a few hundred thousand copies of the Erfurt Programme. Further, the mass-based social-democratic parties of the Second Internationaldid not require their rank and file to be well-versed in theory; Marxist works such as the Manifesto or Capital were read primarily by party theoreticians. On the other hand, small, dedicated militant parties and Marxist sects in the West took pride in knowing the theory; Hobsbawm says “This was the milieu in which ‘the clearness of a comrade could be gauged invariably from the number of earmarks on his Manifesto'”.

Ubiquity, 1917–present

The Bolshevik (1920) by Boris Kustodiev.Following the 1917 Bolshevik takeover of Russia Marx/Engels classics like theCommunist Manifesto were distributed far and wide.

Following the October Revolution of 1917 that swept the Vladimir Lenin-led Bolsheviks to power in Russia, the world’s firstsocialist state was founded explicitly along Marxist lines. The Soviet Union, which Bolshevik Russia would become a part of, was a single-party state under the rule of the Communist Party of the Soviet Union (CPSU). Unlike their mass-based counterparts of the Second International, the CPSU and other Leninist parties like it in the Third International expected their members to know the classic works of Marx, Engels and Lenin. Further, party leaders were expected to base their policy decisions on Marxist-Leninist ideology. Therefore works such as the Manifesto were required reading for the party rank-and-file.

Therefore the widespread dissemination of Marx and Engels’ works became an important policy objective; backed by a sovereign state, the CPSU had relatively inexhaustible resources for this purpose. Works by Marx, Engels and Lenin were published on a very large scale, and cheap editions of their works were available in several languages across the world. These publications were either shorter writings or they were compendia such as the various editions of Marx and Engels’Selected Works, or their Collected Works. This affected the destiny of the Manifesto in several ways. Firstly, in terms of circulation; in 1932 the American and British Communist Parties printed several hundred thousand copies of a cheap edition for “probably the largest mass edition ever issued in English”. Secondly the work entered political-science syllabi in universities, which would only expand after the Second World War. For its centenary in 1948, its publication was no longer the exclusive domain of Marxists and academicians; general publishers too printed theManifesto in large numbers. “In short, it was no longer only a classic Marxist document,” Hobsbawm noted, “it had become a political classic tout court.”

Even after the collapse of Marxism-Leninism in the 1990s, the Communist Manifesto remains ubiquitous; Hobsbawm says that “In states without censorship, almost certainly anyone within reach of a good bookshop, and certainly anyone within reach of a good library, not to mention the internet, can have access to it.” The 150th anniversary once again brought a deluge of attention in the press and the academia, as well as new editions of the book fronted by introductions to the text by academics. One of these, The Communist Manifesto: A Modern Edition by Verso, was touted by a critic in the London Review of Books as being a “stylish red-ribboned edition of the work. It is designed as a sweet keepsake, an exquisite collector’s item. In Manhattan, a prominent Fifth Avenue store put copies of this choice new edition in the hands of shop-window mannequins, displayed in come-hither poses and fashionable décolletage.”

Influence

Soviet Union stamp commemorating the 100th anniversary of the Manifesto

A number of 21st-century writers have commented on the Communist Manifesto‍ ’​s continuing relevance. Academic John Raines in 2002 noted that “In our day this Capitalist Revolution has reached the farthest corners of the earth. The tool of money has produced the miracle of the new global market and the ubiquitous shopping mall. Read The Communist Manifesto, written more than one hundred and fifty years ago, and you will discover that Marx foresaw it all.”[7] In 2003, the English Marxist Chris Harman stated:

There is still a compulsive quality to its prose as it provides insight after insight into the society in which we live, where it comes from and where its going to. It is still able to explain, as mainstream economists and sociologists cannot, today’s world of recurrent wars and repeated economic crisis, of hunger for hundreds of millions on the one hand and ‘overproduction’ on the other. There are passages that could have come from the most recent writings on globalisation.[8]

The continued relevance of the Marxist theories found within the text has also been supported by Alex Callinicos, editor ofInternational Socialism, who stated that “This is indeed a manifesto for the 21st century.”[9] Writing in The London Evening Standardin 2012, Andrew Neather cited Verso Books‘ 2012 re-edition of The Communist Manifesto, with an introduction by Eric Hobsbawm, as part of a resurgence of left-wing-themed ideas which includes the publication of Owen Jones‘ best-selling Chavs: The Demonization of the Working Class, and Jason Barker‘s documentary Marx Reloaded.[10]

However, not all scholars have praised it. Revisionist Marxist and reformist socialist Eduard Bernstein distinguished between “immature” early Marxism—as exemplified by the Communist Manifesto written by Marx and Engels in their youth—that he opposed for its violent Blanquist tendencies, and later “mature” Marxism that he supported.[11] This latter form refers to Marx in his later life acknowledging that socialism could be achieved through peaceful means through legislative reform in democratic societies.[12] Bernstein declared that the massive and homogeneous working-class claimed in the Communist Manifesto did not exist, and that contrary to claims of a proletarian majority emerging, the middle-class was growing under capitalism and not disappearing as Marx had claimed. Bernstein noted that the working-class was not homogeneous but heterogeneous, with divisions and factions within it, including socialist and non-socialist trade unions. Marx himself, later in his life, acknowledged that the middle-class was not disappearing, in his work Theories of Surplus Value (1863). The obscurity of the later work means that Marx’s acknowledgement of this error is not well known.[13]

George Boyer described the Manifesto as “very much a period piece, a document of what was called the ‘hungry’ 1840s.”[14]

Many have drawn attention to the passage in the Manifesto that seems to sneer at the stupidity of the rustic: “The bourgeoisie … draws all nations … into civilisation … It has created enormous cities … and thus rescued a considerable part of the population from the idiocy [sic!] of rural life”.[15] As Eric Hobsbawm noted, however:

[W]hile there is no doubt that Marx at this time shared the usual townsman’s contempt for, as well as ignorance of, the peasant milieu, the actual and analytically more interesting German phrase (“dem Idiotismus des Landlebens entrissen”) referred not to “stupidity” but to “the narrow horizons”, or “the isolation from the wider society” in which people in the countryside lived. It echoed the original meaning of the Greek term idiotes from which the current meaning of “idiot” or “idiocy” is derived, namely “a person concerned only with his own private affairs and not with those of the wider community”. In the course of the decades since the 1840s, and in movements whose members, unlike Marx, were not classically educated, the original sense was lost and was misread.[16]

End matter

Source text

References

https://en.wikipedia.org/wiki/The_Communist_Manifesto

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Donald Trump vs. Megyn Kelly Proxy For Rupert Murdock and Open Borders For Illegal Aliens — Illegal Aliens Is A Wedge Issue — The Real Reason The Democratic Party and Republican Party Establishment Loath Donald Trump and The American Voters Like Trump — Videos

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Story 1: Donald Trump vs. Megyn Kelly Proxy For Rupert Murdock and Open Borders For Illegal Aliens — Illegal Aliens Is A Wedge Issue — The Real Reason The Democratic Party and Republican Party Establishment Loath Donald Trump and The American Voters Like Trump — Videos

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Donald Trump V. Megyn Kelly…

Conservatives grapple with surprise Trump snub

Michael Pemberton, a 65-year-old conservative from Kentucky, started the day in a good mood. He was attending his second RedState Gathering, and ready to hear from 10 of the Republican Party’s presidential candidates. He dug into breakfast — coffee and fruit — and sat down with another conference-goer.

“One of the chaps across me asked, ‘Did you hear the news?'” recalled Pemberton. “I thought he was going to tell me that a sinkhole opened up in Kentucky and I couldn’t go again. But no: He said, they disinvited Donald Trump. I lost my appetite.”

The TV news confirmed it. RedState’s outgoing editor-in-chief, Erick Erickson, made an 11th hour call to disinvite Trump after the GOP presidential front-runner told CNN that Fox News’s Megyn Kelly had “blood coming out of her eyes, blood coming out of her wherever” when she grilled him during Thursday’s presidential debate.

[Erickson: Trump’s words about Kelly simply went too far]

Pemberton grabbed a sharpie and a note card and scrawled out “I AM DONALD TRUMP.” He affixed it to his jacket with an American flag pin and grudgingly walked into the conference, determined never to come again.

More than 700 activists had signed up for the gathering, and up to a thousand of them had been expected to join Trump at a Saturday night party at the College Football Hall of Fame. On Saturday morning, the reaction to Trump’s exclusion was mixed — and distracting. Annoyance at what seemed to be a politically correct purge competed with annoyance at Trump himself.

“It was really inappropriate to attack Megyn Kelly,” said Richard Fonte, 70, an activist who split his time between Texas and Illinois, and strongly supported Gov. Scott Walker (R-Wis.) for president. “That and the fact that he’s taking the position that he might run as a third party — that would automatically elect Hillary Clinton.”

Fonte’s wife, Dulsey, 68, was even happier to see Trump gone: “I find him crude,” she said. “I have no sympathy for his candidacy.”

5 times Donald Trump has insulted women(2:08)
During the first GOP presidential debate, Fox News anchor Megyn Kelly asked Donald Trump about his insulting remarks toward women over the years. Here are five examples, from Rosie O’Donnell to Brande Roderick. (The Washington Post)

Those sentiments had been burbling up on the right, but even 12 hours earlier, Trump’s Republican critics had started to soften their tone, and say that the billionaire candidate had tapped into a well of legitimate voter anger. Saturday’s burst of anger at Trump was jarring; not everyone at the conference could agree what Trump had even said. Was he making a crude joke about menstruation or wasn’t he?

“It’s wrong to exclude him and insult him on what people interpret he said as opposed to what he said,” said Pemberton. “He was saying that Megyn was seeing blood, in her eyes. As far as ‘blood coming out all over,’ the first thing I think of is not a woman’s menstrual cycle. I think of Jesus Christ, thorns on his head, nail holes in his hands, stigmata.”

In an interview with The Washington Post’s Robert Costa, Erickson defended his Trump snub by attacking the overall tone of the candidate’s post-debate rants. The CNN “blood” interview came after a series of jabs at Kelly, which started in the spin room behind the debate stage. To Erickson, it all sounded sexist and dismissive. “I’m not going to have a guy on stage with my wife and daughter in the crowd who thinks a tough question from a woman is because of hormones,” he said.

In a Saturday morning tweet, Trump clarified, saying he was talking about blood coming from her nose. (His campaign had failed to convey this to Erickson.)

His campaign later released a statement, credited to Trump, that ripped into the RedState editor-in-chief personally.

“The guy (Erick Erickson) who made the decision about RedState called Supreme Court Justice David Souter a ‘goat [expletive] child molester’ and First Lady Michelle Obama a ‘Marxist Harpy,'” Trump said. “He was forced to make a humbling apology. Also, not only is Erick a total loser, he has a history of supporting establishment losers in failed campaigns so it is an honor to be uninvited from his event.”

Former Arkansas governor Mike Huckabee, who opened Saturday’s session of the Gathering, found himself pulled into the Trump frenzy. He did not mention Trump in his speech, nor did Erickson ask any questions about the candidate or his remarks. Yet when Huckabee walked into a short news conference, he hit a wall of Trump queries.

“Rather than say something about the criticism, I’ll tell you there’s not a more professional, more savvy, and more brilliant person in television today than Megyn Kelly,” Huckabee insisted.

He refused to speak on Trump’s behalf. He rejected a question about whether the Trump outrage fed into Democratic accusations that the GOP waged a “war” on women.

“The Republican Party is not engaged in a war on women,” said Huckabee. “The Republican Party is not engaged in saying things about Megyn Kelly. One individual is. I’m a Republican. I’ve been one since a teenager. I think what I say about Megyn Kelly has more gravity.”

It sounded as though Huckabee was attacking Trump, until he got a question about whether the tycoon was too “thin-skinned” to be president.

“I don’t know what his skin looks like,” said Huckabee. “I haven’t been that close. Do we have another non-Donald Trump question?”

A few reporters obliged, asking Huckabee about gay marriage, abortion, and the upcoming block of Southern Republican contests that have become known as the “SEC primary.” Then came another Trump question.

“I’m running for president,” said Huckabee. “I’m not running to be the social media critic of someone else who’s running for president. You guys can ask him all day. Talk to me about issues. Talk to me about my tax plan. Talk to me about Iran. There’s plenty of people who can talk about Donald Trump. I’m the only one who can talk about Mike Huckabee running for president.”

 

http://www.washingtonpost.com/news/post-politics/wp/2015/08/08/conservatives-grapple-with-surprise-trump-snub/

 

Banned Donald Trump says: I was talking about Megyn Kelly’s NOSE! Tycoon declares war on ‘politically correct fools’ who kicked him out of GOP conference for his ‘sexist’ attack on Fox host

  • Trump made remarks about Kelly in a CNN interview over GOP debate
  • Frontrunner declared there ‘was blood coming out of her… wherever’
  • Comment was widely interpreted as reference to the menstrual cycle
  • Blogger Eric Erickson banned Trump from major RedState gathering
  • The high-profile event is taking place in Atlanta, Georgia, on Saturday 
  • But now, Trump has lashed out, calling critics ‘politically correct fools’
  • He claimed on Twitter that he was referring to blood from Kelly’s nose
  • His campaign said in release: ‘Only a deviant would think anything else’ 
  • It called Erickson ‘pathetic’ and said being disinvited was an ‘honor’

Donald Trump has publicly lashed out after he was banned from one of the biggest gatherings of conservative activists over controversial comments he made about Fox News host Megyn Kelly.

In an interview with CNN on Friday, the GOP frontrunner appeared to imply that Kelly ‘unfairly’ grilled him about his history of insulting women during a televised debate because she was menstruating.

He remarked that there ‘was blood coming out of her… wherever’, sparking outrage and causing RedState’s Erick Erickson to boot him off the line-up of the high-profile event in Georgia.

On Saturday, Trump took to Twitter to hit back at his critics, writing: ‘So many “politically correct” fools in our country. We have to all get back to work and stop wasting time and energy on nonsense!’

In a later post on Saturday morning, the 2016 presidential candidate added that his remarks about Kelly were not made in reference to her menstrual cycle – but to the host’s nose.

Scroll down for video 

Donald Trump (pictured) has lashed out at critics after he was banned from one of the biggest gatherings of conservative activists over comments he made about Fox News host Megyn Kelly

Kelly is pictured

Donald Trump taking part in Thursday’s GOP debate, hosted by Fox News’s Megyn Kelly (right). A day later Trump lashed out at the way Kelly had questioned him about his history of insulting women. He said on Friday: ‘You could see there was blood coming out of her eyes, blood coming out of her wherever’

In a tweet on Saturday morning, the Republican frontrunner hit back with the tweet: 'So many "politically correct" fools in our country. We have to all get back to work and stop wasting time and energy on nonsense!'

In a tweet on Saturday morning, the Republican frontrunner hit back with the tweet: ‘So many “politically correct” fools in our country. We have to all get back to work and stop wasting time and energy on nonsense!’

He also rejected claims that he had been referring to Kelly's menstrual cycle during his interview with CNN, saying that his quote - [there] was blood coming out of her... wherever' - was actually referring to her nose

He also rejected claims that he had been referring to Kelly’s menstrual cycle during his interview with CNN, saying that his quote – [there] was blood coming out of her… wherever’ – was actually referring to her nose

Then in a tweet to RedState, he said: 'I miss you all, and thanks for all of your support. Political correctness is killing our country. "weakness"'

Then in a tweet to RedState, he said: ‘I miss you all, and thanks for all of your support. Political correctness is killing our country. “weakness”‘

Trump on CNN: ‘There was blood coming out of her… wherever’

‘Re. Megyn Kelly quote: “you could see there was blood coming out of her eyes, blood coming out of her wherever” (NOSE). Just got on w/thought,’ he tweeted his 3.58million followers.

Trump had taken umbrage to the way Kelly questioned him during Thursday night’s televised debate involving GOP candidates – which was watched by a record 24million viewers.

On Saturday, he also wrote a public message to RedState’s official Twitter page, saying: ‘I miss you all, and thanks for all of your support. Political correctness is killing our country. “weakness”.’

A Trump campaign spokesman said that the controversy is ‘just another example of weakness through being politically correct’ – and Trump will now go elsewhere to spread his message.

‘For all of the people who were looking forward to Mr Trump coming, we will miss you,’ the spokesman told Daily Mail Online on Saturday. ‘Blame Erick Erickson, your weak and pathetic leader. We’ll now be doing another campaign stop at another location.

Meanwhile, a campaign press release sent to Daily Mail Online describes how Trump made Kelly look ‘really bad’ in the GOP debate, saying: ‘She was a mess with her anger and totally caught off guard.’

It continues: ‘Mr Trump said “blood was coming out of her eyes and whatever” meaning nose, but wanted to move on to more important topics. Only a deviant would think anything else.

The release also deems Erickson a ‘total loser’ who ‘has a history of supporting establishment losers in failed campaigns’. Therefore, it ‘is an honor to be uninvited from his event’, it reads.

It even goes so far as to mention a tweet posted by Erickson in 2009, in which the conservative blogger allegedly described Supreme Court Justice David Souter as a ‘goat f***ing child molester’.

And it cites Erickson’s former description of First Lady Michelle Obama as a ‘Marxist harpy wife’.

Erickson has since apologized for both remarks. Daily Mail Online has reached out to his communications team for comment following the release of Trump’s campaign statement.

Throughout Saturday, Kelly, who previously hosted America Live, appeared to be resisting temptation to fight back against Trump’s continued outbursts, remaining silent on social media.

Frontrunner: Trump participates in the first Republican presidential debate in Cleveland, Ohio, on Thursday

Frontrunner: Trump participates in the first Republican presidential debate in Cleveland, Ohio, on Thursday

Moderators: During the televised debate, Kelly, center, asked candidates questions along with Fox hosts Chris Wallace (left) and Bret Baier (right). Trump also attacked Wallace, but much more mildly than Kelly

Moderators: During the televised debate, Kelly, center, asked candidates questions along with Fox hosts Chris Wallace (left) and Bret Baier (right). Trump also attacked Wallace, but much more mildly than Kelly

Jibe: Trump reposted this message from a supporter, which brands Kelly a 'bimbo', to his 3.58m followers

Jibe: Trump reposted this message from a supporter, which brands Kelly a ‘bimbo’, to his 3.58m followers

Outrage: Trump's comments sparked a storm of outrage that led to RedState's Erick Erickson booting him from the high-profile Georgia event's Saturday line-up. Above, Erickson tweeted this post on Friday night

Outrage: Trump’s comments sparked a storm of outrage that led to RedState’s Erick Erickson booting him from the high-profile Georgia event’s Saturday line-up. Above, Erickson tweeted this post on Friday night

She is due to appear on MediaBuzz with Howard Kurtz at 11am on Sunday, a Fox spokesman pointed out. The interview was apparently filmed in advance on Friday night and discusses Trump’s remarks.

On Friday night, Erickson declared that ‘there are just real lines of decency a person running for President should not [cross]’ and that Trump’s comments about Kelly had been ‘inappropriate’.

‘It is unfortunate to have to disinvite him. But I just don’t want someone on stage who gets a hostile question from a lady and his first inclination is to imply it was hormonal. It just was wrong,’ he said.

And on Saturday, Erickson noted on stage – as he kicked off the second full day of the RedState conference – that Trump’s rescinded invitation would likely serve as a distraction for speakers.

TRUMP CAMPAIGN STATEMENT ON THE MEGYN KELLY CONTROVERSY

‘Mr Trump made Megyn Kelly look really bad – she was a mess with her anger and totally caught off guard.

‘Mr Trump said “blood was coming out of her eyes and whatever” meaning nose, but wanted to move on to more important topics. 

‘Only a deviant would think anything else.

‘This related to the debate, which because of Mr Trump had 24 million viewers – the biggest in cable news history. 

‘According to TIME, Newsmax, Drudge Report, The New York Times, The Washington Post, The Hill and many others, Mr Trump won the debate.

‘By the way, the guy (Erick Erickson) who made the decision about RedState called Supreme Court Justice David Souter a “goat [expletive] child molester” and First Lady Michelle Obama a “Marxist Harpy.”

‘He was forced to make a humbling apology.

‘Also, not only is Erick a total loser, he has a history of supporting establishment losers in failed campaigns so it is an honor to be uninvited from his event. Mr Trump is an outsider and does not fit his agenda.

‘Many of the 900 people that wanted to hear Mr Trump speak tonight have been calling and emailing – they are very angry at Erickson and the others that are trying to be so politically correct. 

‘To them Mr Trump says, “We will catch you at another time soon.”‘

He urged the audience and the media at the Atlanta-based gathering to keep their questions to the morning’s keynote guest, presidential candidate Mike Huckabee, and his plans for America.

But despite his request, there was only one topic on most reporters’ minds at Huckabee’s press conference: Trump.

Huckabee avoided commenting directly on Trump’s explosive comments about Kelly – his former Fox News colleague – while praising her journalistic standards and professionalism.

Kelly, he said, is one of the ‘most beloved people in the building’ at Fox.

‘She is also one of those people you don’t tangle with,’ he said.

He described her as a tough, ‘hands-on’ journalist, who is passionate about her job.

‘It doesn’t matter who you are, she’s gonna try to get to the story,’ he said. ‘And I respect her for that. And she has pressed me hard on many things. That’s fine. That’s what she’s supposed to do. And that’s why she is a successful journalist. She deserves it. She’s earned it.

‘So rather than say something about the criticism, I’ll tell you that there’s not a more professional, a more savvy and more brilliant person in television today than Megyn Kelly.’

During the exchange that incited the all-out assault on Kelly from Trump, the host had asked Trump if his comments about the opposite sex fed into liberals’ claims that the Republican Party is engaged on a ‘War on Women.

But at Saturday’s press conference, Huckabee defended his party from the line of attack, saying: ‘The Republican Party is not engaged in a “War on Women”.

‘The Republican Party is not engaged in saying things about Megyn Kelly.

‘One individual is. I’m telling you what I say about a woman, and I think she’s one of the most remarkable people I know.’

He then took an unprompted swipe at Trump over his evolving views on the issues (the GOP frontrunner has changed his party affiliation multiple times throughout his life).

‘I think what I say about Megyn Kelly probably has more gravity than what anyone else says about Megyn Kelly, not only because I have known and worked with her, but I’ve been a Republican long enough to understand what it takes to be a Republican,’ he said.

And while he wouldn’t take the bait to take a KO shot at Trump, he distanced himself from the candidate’s derogatory remarks about women. ‘I certainly wouldn’t say them,’ Huckabee said.

Asked if Trump should apologize to the media maven, he added: ‘I’ll have to leave that up to him.’

Major conference: Erickson kicks off the second full day of the RedState gathering in Atlanta on Saturday

Major conference: Erickson kicks off the second full day of the RedState gathering in Atlanta on Saturday

Erick Erickson's Twitter response after he disinvited Trump and invited Megyn instead to the RedState event

Erick Erickson’s Twitter response after he disinvited Trump and invited Megyn instead to the RedState event

However, at one point, Huckabee appeared to lose his cool, snapping at a reporter who had asked him why he was declining to criticize Trump’s blatant remarks about Kelly during the GOP debate.

The former Governor of Arkansas cut off the reporter, saying: ‘I didn’t in anyway support them, and I haven’t declined to criticize them… I’m running for president.

‘I’m not running for the social media critic for somebody else who’s running for president.

‘You guys can ask him all day, talk to me about issues,’ he added, listing off some topics he felt were fair game such as his tax plan or the Obama administration’s nuclear deal with Iran.

He finished: ‘I’m running for president, not to evaluate one of the other 16 people, or 323 people running for president. So, there’s plenty of people who can talk about Donald Trump.

‘I’m the only person who can talk about what Mike Huckabee’s doing, running for president.’

So many ‘politically correct’ fools in our country. We have to all get back to work and stop wasting time and energy on nonsense!
Donald Trump, Twitter

Texas Senator Ted Cruz was likewise bombarded with questions about Trump’s spat with Kelly at an early-afternoon news conference following his own speech at the conservative gathering.

‘I think every candidate should treat everyone else with civility and respect, that’s the standard I try to follow as a senator,’ he told a reporter looking for a reaction to Trump’s comments about Kelly.

He also refused to weigh in on conference organizers’ decision to disinvite Trump.

‘Well, I think that’s a decision for RedState to make,’ he said.

Cruz spent much of the gaggle filibustering as reporters shouted over each other to ask him questions about Trump, diving into a long statement on the crimes against Americans of Iranian General Qassem Suleimani.

‘We’re not going to solve the problems of this country, we’re not going to defeat the Washington cartel, by obsessing over, the politics of personality,’ he said.

‘This is about real challenges facing the American people. This is about bankrupting our kids and grandkids, defending the bill of rights, and restoring America’s leadership in the world. That’s where my focus has been, and it’s where I intend to keep it.’

He finally commented on the drama with Kelly, but never mentioned Trump by name.

‘I think Megyn Kelly is a terrific journalist,’ he said, ‘and I think she does a great job. I think she did a very good job moderating the debate.’ Continuing, he said, ‘I’m not going to engage in a back and forth on personalities,’ as he tried to get reporters to write about something ‘infinitely more important that the momentary bickering between different political’ candidates – Suleimani.

Keynote guest: Presidential candidate Mike Huckabee speaking at the RedState Gathering on Saturday

Keynote guest: Presidential candidate Mike Huckabee speaking at the RedState Gathering on Saturday

Huckabee shakes hands with Erickson as he steps on to the stage to talk about his plans for America

Huckabee shakes hands with Erickson as he steps on to the stage to talk about his plans for America

'She was a mess with her anger': Trump's press office sent this release to Daily Mail Online on Saturday

‘She was a mess with her anger’: Trump’s press office sent this release to Daily Mail Online on Saturday

Before leaving the room, Cruz did take a question on charges that Trump’s disparaging comments toward women were playing right into the hands of Democrats’ ‘War on Women’ attacks on the Republicans.

‘You know I’ve gotta say you’re exactly right that women across this country are deeply dismayed with the direction this country goes,’ he said, noting that as the father of two little girls, he cares ‘very much’ about not only them, but women in America.

That millions of women are in poverty, their median wages stagnate, and single moms are struggling to feed their children, ‘that is the war on women,’ Cruz said.

‘And I look forward to getting back to the sort of environment where small businesses are prospering, and women have every opportunity to achieve their hopes and dreams,’ he added.

Trump’s remarks about Kelly during Friday night’s CNN interview were the latest in a series of upsets in which the politician has turned on female targets.

Following the interview, Trump was attacked by Carly Fiornia, the only woman in the GOP field, who tweeted: ‘Mr. Trump: There. Is. No. Excuse.’ and ‘I stand with Megyn Kelly.’

The latter tweet – and its accompanying hashtag #istandwithmeg – have since gone viral.

And on Saturday, Governor Rick Perry said in a statement to Daily Mail Online that Trump ‘has proven once again that he doesn’t have the temperament to hold our nation’s highest office.’

Questions: Texas Senator Ted Cruz (seen at RedState on Saturday) was bombarded with questions about Trump’s spat with Kelly at an early-afternoon news conference following his  speech at the major gathering

Questions: Texas Senator Ted Cruz (seen at RedState on Saturday) was bombarded with questions about Trump’s spat with Kelly at an early-afternoon news conference following his speech at the major gathering

Supporters: Cruz, right, has his photo taken with Betsy Shaw Kramer, from Georgia, following his speech

Supporters: Cruz, right, has his photo taken with Betsy Shaw Kramer, from Georgia, following his speech

‘Attacking veterans, Hispanics and women demonstrates a serious lack of character and basic decency, and his comments distract from the serious issues facing our country,’ Perry said.

In Friday’s CNN exchange Trump roundly attacked Kelly, saying: ‘I don’t have a lot of respect for Megyn Kelly, she came out, reading her little script, trying to be tough and sharp.

‘When you meet her you realize she is not very tough or very sharp. She is zippo.’

When Lemon asked him to expand, he said: ‘I just don’t respect her as a journalist. I have no respect for her, I don’t think she’s very good. She’s highly overrated.

‘I got out there they start saying all this stuff… she gets out and she starts asking me all sorts of ridiculous questions. You could see there was blood coming out of her eyes, blood coming out of her wherever… you could see she was off-base.’

‘It is unfortunate to have to disinvite him. But I just don’t want someone on stage who gets a hostile question from a lady and his first inclination is to imply it was hormonal. It just was wrong
Erick Erickson

He concluded: ‘She’s a lightweight, I couldn’t care less about her’. Some commentators online criticized Lemon for not asking Trump to explain himself.

However, the disparaging remarks did irk some influential Republicans, including Erickson, who runs the RedState political website.

Trump was due to appear at a special three-and-a-half-hour ‘tailgate’ towards the end of Erickson’s RedState gathering in Atlanta – but was booted from the lineup close to midnight on Friday.

In a response to the blackballing, Trump’s campaign called him ‘weak’, ‘pathetic’ and said they would organize another event.

Most of his rivals, including Ted Cruz, Jeb Bush, Chris Christie and Marco Rubio will be there.

Kelly was asked to fill in for Trump.

In an interview with the Guardian, Erickson said that he thought Trump’s remarks were so objectionable that he has effectively ‘disqualified himself’ from the race.

He added that the dispute would be ‘the beginning of the end’ of Trump’s campaign.

Trump’s dispute with Kelly began with a tense exchange on Thursday night’s Republican contenders’ debate, where he appeared onstage with other 2016 candidates.

These included Jeb Bush, Chris Christie, Rand Paul and Scott Walker.

The scrap began after Kelly tried to force Trump to address his history of insulting women, whom he has previously called ‘pigs’ and ‘disgusting animals’.

Carly Fiorina and Lindsey Graham, who are also hoping to become the Republican presidential candidate, posted tweets against Trump on saturday

Carly Fiorina and Lindsey Graham, who are also hoping to become the Republican presidential candidate, posted tweets against Trump on saturday

Donald Trump arrives for the GOP presidential debate

She said: ‘You’ve called women you don’t like “fat pigs, dogs, slobs, and disgusting animals…’

‘Only Rosie O’Donnell’, Trump intervened, before Kelly could finish speaking.

She continued: ‘No, it wasn’t… Your Twitter account has several disparaging comments about women’s looks.

‘You once told a contestant on Celebrity Apprentice it would be a pretty picture to see her on her knees. Does that sound to you like the temperament of a man we should elect as president?’

Trump attempted to laugh the question off, and said he doesn’t ‘have time for total political correctness’.

He also characterized the insults as ‘fun’ and ‘kidding’ before adding that he’d be ‘very nice’ to Kelly – but could turn on her.

In a later question she confronted him again, this time with past remarks where he’d said he was a Democrat and pro-choice – before asking ‘when did you actually become a Republican?’

Trump began attacking her almost immediately after the debates.

According to the Washington Post, Trump hit out at Kelly immediately in the so-called ‘spin room’ where reporters gather after the contest.

He said: ‘The questions to me were not nice. I didn’t think they were appropriate. And I thought Megyn behaved very badly, personally’.

Donald Trump spoke for the longest period of time at the GOP debate, taking up 10 minutes and 32 seconds

Donald Trump spoke for the longest period of time at the GOP debate, taking up 10 minutes and 32 seconds

Trump has since threatened to boycott future Fox debates after being treated ‘unfairly’.

He later continued the backlash on social media, repeating a comment by one supporter that branded Kelly a ‘bimbo’. He also asserted that she ‘really bombed’.

Kelly has yet to address the remarks, although she did post messages on her Twitter account noting the debate’s record viewership of 24million people, as confirmed by Nielsen data.

On Saturday, Marcy Stec, the communications director of EMILY’s List – a political action committee that was founded in 1985 and aims to help elect pro-choice Democratic female candidates to office – said that Trump and Erickson are ‘just symptoms of a larger problem’.

‘At its core, the ideology that Republican Party policies are grounded in is a fundamental distrust of women. Republicans have shown us time and time again: They don’t trust women,’ she said.

‘They don’t respect women. They don’t understand women. And even more importantly, they don’t want to… Republicans are simply unfit to address the challenges faced by women in this country.’

She added: ‘Today’s outrage over extreme rhetoric is justified – but tomorrow we’re still going to be stuck with a field of candidates whose collective agenda threatens the health and well-being of women and families. And that is truly outrageous.’

‘SHE’S DISGUSTING’: A HISTORY OF TRUMP INSULTING WOMEN

'If someone screws you, screw them back': Trump (seen on Thursday) has a track record of lobbing insults at those he feels have treated him unfairly

‘If someone screws you, screw them back’: Trump (seen on Thursday) has a track record of lobbing insults at those he feels have treated him unfairly

Trump has a track record of lobbing insults at those he feels have treated him unfairly, and advises those who buy his books to do the same.

‘For many years I’ve said that if someone screws you, screw them back,’ he wrote in Trump: How to Get Rich. ;’When somebody hurts you, just go after them as viciously and as violently as you can.;

When doing so, he has repeatedly targeted women and their physical appearance.

‘Rosie O’Donnell’s disgusting, I mean both inside and out. You take a look at her, she’s a slob. She talks like a truck driver,; he said in 2006 during an interview with Entertainment Tonight. ‘I’d look her right in that fat, ugly face of hers, I’d say, “Rosie, you’re fired” from her television show, The View.

During the debate, Trump acknowledged making such comments — but only about O’Donnell.

When Kelly said Trump’s comments had gone beyond O’Donnell and asked about his use of such insults on Twitter, Trump replied that he didn’t ‘have time for total political correctness’.

A review of Trump’s writings, televised interviews and Twitter feed show he’s long used harsh language to describe women – and occasionally men.

In tweets sent last year, Trump called Huffington Post editor Arianna Huffington ‘a dog who wrongfully comments on me’ and said she is ‘ugly both inside and out!’

In 2012, Trump wrote on Twitter of singer Bette Midler: ‘But whenever she sees me, she kisses my ass. She’s disgusting.’

Trump has also said the same of men. ‘Little @MacMiller, I’m now going to teach you a big boy lesson about lawsuits and finance. You ungrateful dog!’ he tweeted in 2013 at a rapper who wrote a song titled Donald Trump.

And to former U.S. Rep. Barney Frank in 2011: ‘Barney Frank looked disgusting – nipples protruding – in his blue shirt before Congress. Very very disrespectful.’

During the debate, Kelly also referenced a boardroom scene from Trump’s NBC’s realty show, Celebrity Apprentice, in which Trump was told by one contestant that a female teammate had gotten down on her knees to beg.

‘That must be a pretty picture, you dropping to your knees,’ Trump said in response.

In the book, Trump declared that ‘All the women on The Apprentice flirted with me — consciously or unconsciously. That’s to be expected.’

And he had this to say about women’s victories on the show: ‘It’s certainly not groundbreaking news that the early victories by the women on The Apprentice were, to a very large extent, dependent on their sex appeal’.

On some occasions Trump appears to have recognized he’s gone too far. In April, he retweeted, then deleted, a tweet that read ‘If Hillary Clinton can’t satisfy her husband what makes her think she can satisfy America?’

Fiorina Fundraising Spikes after Debate

by JOEL GEHRKE August 9, 2015

Claiming a spike in fundraising since Thursday night’s debate, Carly Fiorina threw a punch at Donald Trump while also making an appeal to voters currently inclined to support him.

“We certainly have seen an uptick in financial support. We’ve seen an uptick in support generally and so, it’s very exciting,” Fiorina told Chris Wallace on Fox News Sunday. “We’re going to talk to as many people as we can through every medium there is. I will continue to do what I’ve done from day one. I will answer any question. I will talk to anyone. I’m not afraid to talk about anything.The more people get to know me, the more people support me. So, that’s what we’re going to keep doing.”

NBC conducted an online survey that suggests Fiorina and Senator Ted Cruz (R., Texas) were the two candidates who gained the most support from their debate performances, although Trump still led the field. “22 percent said Fiorina won or had the best performance in the debate, followed by 18 percent who said Trump had the best performance,” per MSNBC. “However, another 29 percent said Trump did the worst in the debate, clearly showing how polarizing he is. When the candidates’ negative performance percentages are subtracted from their positive percentages, Fiorina notched a positive 20, whereas Trump scored a negative 11.”

Trump insulted Fiorina on Sunday following her defense of Fox News anchor Megyn Kelly, who asked the real estate mogul and reality TV star if he could defend making derogatory comments about women. “I just realized that if you listen to Carly Fiorina for more than ten minutes straight, you develop a massive headache. She has zero chance!” Trump tweeted.

http://www.nationalreview.com/article/422295/fiorina-fundraising-spikes-after-debate-joel-gehrke

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Hillary Clinton Goes Far Left and Makes Illegal Immigration A Wedge Issue — Favors A Path To Citizenship For 30-50 Million Illegal Aliens In United States — American Workers and Unemployed Will Turnout and Vote Republican — Videos

Posted on May 6, 2015. Filed under: American History, Blogroll, Business, Communications, Constitution, Corruption, Data, Demographics, Documentary, Economics, Education, Employment, Faith, Family, Federal Government, Federal Government Budget, Fiscal Policy, Foreign Policy, Freedom, Friends, government, government spending, history, Illegal, Immigration, Law, Legal, liberty, Life, Links, Macroeconomics, media, People, Philosophy, Police, Politics, Rants, Raves, Regulations, Unemployment, Video, Wealth, Wisdom | Tags: , , , , , , , , , , , , , , |

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Pronk Pops Show 456: April 29, 2015 

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Story 2: Hillary Clinton Goes Far Left and Makes Illegal Immigration A Wedge Issue — Favors A Path To Citizenship For 30-50 Million Illegal Aliens In United States — American Workers and Unemployed Will Turnout and Vote Republican — Videos

Hillary promises to ‘go even further’ with immigration orders(6-5-2015)

Hillary Clinton: Deportation makes no sense

Immigration by the Numbers — Off the Charts

BRASS TACKS ON IMMIGRATION

How Many Illegal Aliens Are in the US? – Walsh – 1

How Many Illegal Aliens Are in the US? – Walsh – 2

The Truth About Immigration: What They Won’t Tell You!

Kid’s Reaction To Hillary Clinton’s Campaign Video Is So Amazing

Clinton supporter realizes truth about Hillary

Immigration

Support for More Border Control Hits Four-Year High

May 04, 2015

A growing number of voters consider illegal immigration a serious problem and believe controlling the border is the most important thing the government can do, even if using the military is necessary.

A new Rasmussen Reports national telephone survey finds that 77% of Likely U.S. Voters now consider illegal immigration a serious problem in America today, with 51% who say it is Very Serious. Just 19% don’t think it’s a serious problem, and that includes only three percent (3%) who say it’s Not At All Serious. (To see survey question wording, click here.)

While overall concern about illegal immigration is unchanged from January, the number who think it is a Very Serious problem is up from 47%.

As they have for years, most voters (63%) think gaining control of the border is more important than legalizing the status of undocumented workers already living in the United States. While that’s up just two points from January, it is the highest level of support for border control since December 2011. Thirty percent (30%) believe it’s more important to legalize those already living here, the lowest finding in two years.

Most voters (63%) still agree that the U.S. military should be used along the Mexican border to prevent illegal immigration, but that’s up from 57% in January and is the highest finding since December 2012. Just 26% disagree, while 12% are undecided.

Fifty-eight percent (58%) believe providing a pathway to citizenship for those currently in the country illegally will just encourage more illegal immigration, also up from January. Just 24% disagree, but 19% are not sure.

Similarly, 72% think it’s likely that the Obama administration’s decision to allow the wave of young illegal immigrants last summer to stay will encourage more illegal immigration by young people this summer. Most voters have said for years that the policies and practices of the federal government encourage people to enter the United States illegally.

(Want a free daily e-mail update? If it’s in the news, it’s in our polls). Rasmussen Reports updates are also available on Twitter or Facebook.

The survey of 1,000 Likely Voters was conducted on April 29-30, 2015 by Rasmussen Reports. The margin of sampling error is +/- 3 percentage points with a 95% level of confidence. Field work for all Rasmussen Reports surveys is conducted by Pulse Opinion Research, LLC. See methodology.

More than half of voters remain opposed to Obama’s new plan that will allow nearly five million illegal immigrants to remain in this country legally and apply for jobs. Forty-seven percent (47%) think Congress should try to find ways to stop the president’s plan, while 41% believe Congress should allow this decision to stand.

However, 54% still agree that the goal of immigration policy should be to keep out only national security threats, criminals and those who would come here to live off our welfare system, in line with findings since 2010. Twenty-nine percent (29%) disagree, and 17% are not sure.

But while most voters still have a favorable opinion of those who move to this country to work hard, support their family and pursue the American Dream, barely half believe most immigrants are like that these days.

Most voters in nearly every demographic category rate illegal immigration a serious problem and think border control is the most important step to take to combat it.

Eighty-three percent (83%) of Republicans and 65% of voters not affiliated with either major political party think securing the border is more important than legalizing the status of current illegal immigrants. Democrats by a narrow 48% to 42% margin disagree and put legalizing those who are already here first.

But then 72% of GOP voters and 63% of unaffiliateds believe that providing a pathway to citizenship for those who are here illegally just encourages more illegal immigration. Only 40% of Democrats agree. Republicans and unaffiliated voters also feel more strongly that the U.S. military should be used along the border.

Voters under 40 are less likely than their elders are to view illegal immigration as a Very Serious problem but are only slightly more likely to support legalizing the status of those already living here.

Black voters are less likely than white and other minority voters to think offering a pathway to citizenship encourages more illegal immigration. Other minorities are slightly less supportive of using the U.S. military along the border.

More voters than ever (62%) feel the United States is not aggressive enough in deporting those who are here illegally.

Most also think the Mexican government doesn’t do enough to stop illegal immigration and drug trafficking and favor stopping foreign aid to our southern neighbor until it does more to prevent illegal border crossings.

Additional information from this survey and a full demographic breakdown are available to Platinum Members only.

Please sign up for the Rasmussen Reports daily e-mail update (it’s free) or follow us on Twitter or Facebook. Let us keep you up to date with the latest public opinion news.

http://www.rasmussenreports.com/public_content/politics/current_events/immigration/immigration

Poll: Americans Want More Aggressive Deportation of Illegal Immigrants

The debate about President Obama’s executive action on illegal immigration is ongoing and the issue is sure to be a hot topic on the 2016 presidential campaign trail, but a new Rasmussen Report shows the vast majority of Americans do not believe the federal government is aggressive enough with deporting illegal immigrants.

Just 16% of Likely U.S. Voters think the U.S. government is too aggressive in deporting those who are in the country illegally. A new Rasmussen Reports national telephone survey finds that 62% believe the government is not aggressive enough in deporting these illegal immigrants, up from 52% a year ago and 56% in November. Fifteen percent (15%) feel the current number of deportations is about right.

Further, a majority of Americans do not believe children brought to the United States illegally by their parents should be able to stay and want welfare benefits for illegal immigrants cut off.

Thirty-two percent (32%) believe illegal immigrants who have American-born children should be exempt from deportation, an element of Obama’s plan, but 51% now disagree. In November, voters were much more closely divided: 38% said they should be exempt from deportation, and only 42% disagreed. Seventeen percent (17%) remain undecided.

But then most voters (54%) continue to feel that a child born to an illegal immigrant mother in the United States should not automatically become a U.S. citizen, as is now the case. Thirty-eight percent (38%) favor the current policy of automatic citizenship for these children. Opposition has ranged from 51% to 65% in surveys since April 2006. Support has been in the 28% to 41% range in that same period.

An overwhelming 83% of voters think someone should be required to prove they are legally allowed in the United States before receiving local, state or federal government services. Just 12% disagree. These findings have changed little over the past four years.

Earlier this year U.S. District Judge Andrew Hanen issued a stay in the implementation of President Obama’s executive action on illegal immigration until a lawsuit from 26 states against the action is carried out through the courts.

http://townhall.com/tipsheet/katiepavlich/2015/04/07/poll-americans-want-deportations-for-illegal-immigrants-n1981771

U.S. and World Population Clock RSS icon

Note: The Population Clock is consistent with 2010 Census data and the most recent national population estimates.

May 06, 2015 21:14 UTC (Eastern+5)

U.S. Population

320,823,224

World Population

7,241,598,050

COMPONENTS OF POPULATION CHANGE

21:14:39 UTC
One birth every 8 seconds
One death every 13 seconds
One international migrant (net) every 33 seconds
Net gain of one person every 13 seconds

TOP 10 MOST POPULOUS COUNTRIES

1. China 1,361,512,535   6. Pakistan 199,085,847
2. India 1,251,695,584   7. Nigeria 181,562,056
3. United States 321,362,789   8. Bangladesh 168,957,745
4. Indonesia 255,993,674   9. Russia 142,423,773
5. Brazil 204,259,812   10. Japan 126,919,659
select dateThe United States population on July 4, 2014 was: 318,881,992
select date

Most Populous

StatesCountiesCities

State Population, 2014 Pop. per sq. mi., 2014
California 38,802,500 249.1
Texas 26,956,958 103.2
Florida 19,893,297 370.9
New York 19,746,227 419.0
Illinois 12,880,580 232.0
Pennsylvania 12,787,209 285.8
Ohio 11,594,163 283.7
Georgia 10,097,343 175.6
North Carolina 9,943,964 204.5
Michigan 9,909,877 175.3

Highest Density

StatesCountiesCities

State Population, 2014 Pop. per sq. mi., 2014
District of Columbia 658,893 10,776.9
New Jersey 8,938,175 1,215.3
Rhode Island 1,055,173 1,020.6
Massachusetts 6,745,408 864.7
Connecticut 3,596,677 742.7
Maryland 5,976,407 615.5
Delaware 935,614 480.1
New York 19,746,227 419.0
Florida 19,893,297 370.9
Pennsylvania 12,787,209 285.8

About the Population Clock and Population Estimates

U.S. Population

The U.S. population clock is based on a series of short-term projections for the resident population of the United States. This includes people whose usual residence is in the 50 states and the District of Columbia. These projections do not include members of the Armed Forces overseas, their dependents, or other U.S. citizens residing outside the United States.

The projections are based on a monthly series of population estimates starting with the April 1, 2010 resident population from the 2010 Census.

At the end of each year, a new series of population estimates, from the census date forward, is used to revise the postcensal estimates, including the population clock projections series. Once a series of monthly projections is completed, the daily population clock numbers are derived by interpolation. Within each calendar month, the daily numerical population change is assumed to be constant, subject to negligible differences caused by rounding.

Population estimates produced by the U.S. Census Bureau for the United States, states, counties, and cities or towns can be found on thePopulation Estimates web page. Future projections for the United States and states can be found on the Population Projections web page.

World Population

Source: U.S. Census Bureau, International Data Base

The Country Ranking tool provides a quick and easy method to view the most populous countries and areas of the world for any year between 1950 and 2050. The data for this tool are drawn from the International Data Base (IDB), which offers additional demographic information for each country.

“Top 10 Most Populous Countries”, projected to July 1, 2015.

To learn more about world population projections go to http://www.census.gov/population/popwnotes.html

United States data used in the IDB are based on official estimates and projections. All population estimates and projections are for the resident population. Population estimates for 2000-2012 are consistent with the 2010 Census. Population data in the IDB for 2013-2050 are based on the 2012 National Projections, Middle Series. Revised official population estimates are released each year (www.census.gov/popest), and projections are updated periodically (www.census.gov/population/projections). The official, current U.S. population estimates and projections may not match those shown in the IDB due to differences in the timing of their releases.

Coordinated Universal Time (UTC) is the equivalent of Eastern Standard Time (EST) plus 5 hours or Eastern Daylight Saving Time (EDT) plus 4 hours.

http://www.census.gov/popclock/

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Rogue President Obama Betrays Oath of Office and American Worker By Breaking Immigration Laws By Providing 5.46 Foreigners aka Illegal Aliens With Employment Authorization Cards aka Work Permits — Impeach, Convict and Prosecute The Criminal President — Deport the 30-50 Million Aliens in the United States — Videos

Posted on February 8, 2015. Filed under: American History, Blogroll, Business, College, Communications, Constitution, Economics, Education, Employment, Foreign Policy, Freedom, government, government spending, history, Illegal, Immigration, Investments, Law, Legal, liberty, Life, Links, media, People, Philosophy, Politics, Rants, Raves, Regulations, Strategy, Talk Radio, Unemployment, Video, War, Wealth, Wisdom, Writing | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , |

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The Pronk Pops Show Podcasts

Pronk Pops Show 408: February 2, 2015

Pronk Pops Show 407: January 30, 2015

Pronk Pops Show 406: January 29, 2015

Pronk Pops Show 405: January 28, 2015

Pronk Pops Show 404: January 27, 2015

Pronk Pops Show 403: January 26, 2015

Pronk Pops Show 402: January 23, 2015

Pronk Pops Show 401: January 22, 2015

Pronk Pops Show 400: January 21, 2015

Pronk Pops Show 399: January 16, 2015

Pronk Pops Show 398: January 15, 2015

Pronk Pops Show 397: January 14, 2015

Pronk Pops Show 396: January 13, 2015

Pronk Pops Show 395: January 12, 2015

Pronk Pops Show 394: January 7, 2015

Pronk Pops Show 393: January 5, 2015

Pronk Pops Show 392: December 19, 2014

Pronk Pops Show 391: December 18, 2014

Pronk Pops Show 390: December 17, 2014

Pronk Pops Show 389: December 16, 2014

Pronk Pops Show 388: December 15, 2014

Pronk Pops Show 387: December 12, 2014

Pronk Pops Show 386: December 11, 2014

Pronk Pops Show 385: December 9, 2014

Pronk Pops Show 384: December 8, 2014

Pronk Pops Show 383: December 5, 2014

Pronk Pops Show 382: December 4, 2014

Pronk Pops Show 381: December 3, 2014

Pronk Pops Show 380: December 1, 2014

Pronk Pops Show 379: November 26, 2014

Pronk Pops Show 378: November 25, 2014

Pronk Pops Show 377: November 24, 2014

Pronk Pops Show 376: November 21, 2014

Pronk Pops Show 375: November 20, 2014

Pronk Pops Show 374: November 19, 2014

Pronk Pops Show 373: November 18, 2014

Pronk Pops Show 372: November 17, 2014

Pronk Pops Show 371: November 14, 2014

Pronk Pops Show 370: November 13, 2014

Pronk Pops Show 369: November 12, 2014

Pronk Pops Show 368: November 11, 2014

Pronk Pops Show 367: November 10, 2014

Pronk Pops Show 366: November 7, 2014

Pronk Pops Show 365: November 6, 2014

Pronk Pops Show 364: November 5, 2014

Pronk Pops Show 363: November 4, 2014

Pronk Pops Show 362: November 3, 2014

Story 1: Breaking:  Rogue President Obama Betrays Oath of Office and American Worker By Breaking Immigration Laws By Providing 5.46 Foreigners aka Illegal Aliens With Employment Authorization Cards aka Work Permits  — Impeach, Convict and Prosecute The Criminal President —  Deport the 30-50 Million Aliens in the United States — Videos

“The executive branch is operating a huge parallel work-authorization system outside the bounds of the [immigration] laws and limits written by Congress [and which] inevitably reduces job opportunities for Americans,” said Jessica Vaughan, the policy director at the Center for Immigration Studies, while filed the FOIA request.

Employment Authorization Card (EAD) or

Work Permit Card

ead work permit

Permanent Resident Card or

Green Card002468184 greencardfront permanent-resident-card sample-permanent-resident-green-card

cbp-illegal-alien-apprehens

southwest Border apprehension FY2000=FY201401_apprehensionsborder-patrol-apprehensions-by-dispositionPH-unauthorized-immigrants-1-02130212apps-otmus_border_apprehensions_1976_2013UAC-Apprehensions-in-Context140827appsw-fenceDHS’ STRATEGY ON THE SOUTHERN BORDERDHS’ STRATEGY ON THE SOUTHERN BORDERDHS’ STRATEGY ON THE SOUTHERN BORDER
DHS’ STRATEGY ON THE SOUTHERN BORDERImage: The Arizona-Mexico border fence near NacoCBP-Photography-U.S.-Customs-Border-Protection-Southwest-Border-Arizona-Fence-Linew-fence

Poll: Sixty percent of Americans dissatisfied with immigration levels

Immigration by the Numbers — Off the Charts

How Many Illegal Aliens Are in the US? – Walsh – 1

How Many Illegal Aliens Are in the US? – Walsh – 2

Scott Walker Non-Committal on Immigration

FULL INTERVIEW: Gov. Scott Walker: Hillary Clinton ‘Embodies Washington’; ABC News

Scott Walker Tacks Right on Immigration

Scott Walker Endorses a Path to Citizenship

Obama to Declare Executive Order Illegal Immigration 2014

 

Obama Quietly Adds 5.46 Million Foreigners To Economy

NEIL MUNRO

White House Correspondent

President Barack Obama has quietly handed out an extra 5.46 million work permits for non-immigrant foreigners who arrived as tourists, students, illegal immigrants or other types of migrants since 2009, according to federal documents released by a Freedom of Information Act request.

“The executive branch is operating a huge parallel work-authorization system outside the bounds of the [immigration] laws and limits written by Congress [and which] inevitably reduces job opportunities for Americans,” said Jessica Vaughan, the policy director at the Center for Immigration Studies, while filed the FOIA request.

“The true magnitude of how often he has evaded the limits set by Congress on foreign workers has never been known until now,” she told The Daily Caller.

“If Congress wants to take back control of our immigration system, it needs to control the issuance of work permits, which have been the vehicle for Obama to get around the [legal] limits on immigration and work visas imposed by Congress,” she said.

On Tuesday, senators will vote for or against a budget measure that would sharply limit Obama’s ability to award another five million work permits to illegals via the Department of Homeland Security. Obama promised to hand out the next five million work permits as part of his unpopular November 2014 executive amnesty, which also largely ends efforts to repatriate the 12 million illegals living in the United States.

Fewer than 10 percent of Americans want a greater flow of immigrants, according to a new Gallup poll.

If Obama’s November amnesty survives court review and weak opposition from GOP leaders, he’ll have added more foreign workers than jobs to the economy since 2009.

Obama’s aides claim he has added 10 million jobs to the economy since 2009.

But Obama’s quiet award of five million work permits, plus his November amnesty, will have added roughly 10 million foreign workers to the economy by the end of 2015. The influx adds to the normal inflow of 1 million immigrants per year and the standing population of 2 million white-collar and blue-collar guest workers.

So 18 million foreign students and workers — including many university-trained workers — have jumped into the U.S. economy since Obama was inaugurated in 2009.

The 18 million is almost level with the roughly 24 million young Americans who have turned 18 and joined the work force in the six years since 2009. In effect, Obama has given employers the option to hire a government subsidized foreigner in place of roughly one-in-two Americans who have graduated since 2009.

That’s a great deal for employers, because the foreign workers are indirectly subsidized by the government. The subsidy is the government’s promise of citizenship to many workers if they gain and hold jobs sought by Americans, plus the many aid and welfare programs that are provided to all low-income workers.

In June 2013, the Congressional Budget Office said a large influx of migrants would stall wages and spur Wall Street profits.

The influx of foreign workers coincides with a steady drop in the percentage of Americans who are working or seeking work.

In mid-2007, roughly 66.5 percent of Americans older than 16 were working. Since then, it has declined steadily, and is now just under 63 percent. The decline means that roughly 5 million Americans have dropped out of the workforce, and are not even trying to find work.

In November 2014, one in every five U.S. jobs was held by a foreign-born worker, up from one in six jobs in January 2010, according to federal datahighlighted by the Center for Immigration Studies.

The data shows that Obama’s efforts have provided work permits to 54,495 tourists in 2009, and 126,998 work permits to tourists in 2014.

His deputies gave work permits to 68,220 students in 2009, and to 147,373 students in 2014. This increase likely includes work-permits for foreign college graduates, said Vaughan.

Officials provided work permits to 68,374 illegals in 2009, to 374,517 illegals in 2013 and 158,194 illegals in 2014.

That category includes more than 650,000 younger illegals who were given work permits after June 2014 under the so-called Deferred Action for Childhood Arrivals program. It also includes work-permits for many of the 50,000-plus Central American adults and youths who crossed the border in the summer of 2014.

Overall, 690,459 work-permits were given to 50 categories of foreigners in 2009, Obama’s first year. That number rose to 1,034 million in 2014, yielding a cumulative total of 5.46 million during Obama’s tenure.

The new numbers are only for first-time awards, not work-permit extensions.

Most of the work-permits are temporary — but they can be extended until a court decides to repatriate a foreign worker. The court backlog is now so great that it takes five years or more for a court to decide whether an illegal should be repatriated, said Vaughan.

Officials “can call it a temporary status, but it is effectively indefinite,” she said.

“That’s why this is such a huge incentive to game the system… [because illegals] they know they can get a work permit [and] it takes a long time to resolve the case,” she said.

http://dailycaller.com/2015/02/02/obama-quietly-adds-5-46-million-foreigners-to-economy/

 

The Scott Walker Immigration Shift ABC News Ignored

ALEXANDREA BOGUHN

Walker on This Week

ABC News left out key facts about Governor Scott Walker (R-WI)’s changing stance on immigration during their interview with the GOP presidential hopeful.

On the February 1 edition of ABC’s This Week with George Stephanopoulos, guest host Martha Raddatz prompted Walker to discuss his proposals on immigration, asking “What would you do about the 11 million undocumented who are still here?” Walker replied that “We for sure need to secure the border. I think we need to enforce the legal system. I’m not for amnesty, I’m not an advocate of the plans that have beenpushed here in Washington… we need to find a way for people to have a legitimate legal immigration system in this country, and that doesn’t mean amnesty.”

But this is a significant change in Walker’s position on immigration. Previously, he questioned the need for greater border security, and supported a pathway to citizenship that was advocated by lawmakers in Washington.

As The Washington Post reported, during a 2013 interview with the Wausau Daily Herald editorial board, Walker advocated for a focus on “a saner way to let people into the country” rather than a focus on border security (emphasis added):

“It’s all is about the 11 million [undocumented immigrants],” Walker said. “You hear some people talk about border security and a wall and all that. To me, I don’t know that you need any of that if you had a better, saner way to let people into the country in the first place.”

Walker added: “If people want to come here and work hard in this country, I don’t care if you come from Mexico or Canada or Ireland or Germany or South Africa or anywhere else. I want them here.”

In the same interview, Walker said “I think they need to fix things for people who are already here, find some way to deal with that.” When asked specifically about the 11 million undocumented immigrants already in the country, and whether he could “envision a world where with the right penalties and waiting periods and meet the requirements where those people could get citizenship,” Walker replied “sure … I mean I think that makes sense.”

 

Scott Walker backs path to citizenship, increased immigration

By Aaron Blake

 

Wisconsin Gov. Scott Walker (R) said Tuesday that he supports a path to citizenship for undocumented immigrants but that federal immigration reform efforts miss a key element of the debate.

In an interview with the Wausau (Wis.) Daily Herald editorial board, Walker said the debate should focus on making it easier to immigrate rather than on what to do with immigrants already here illegally and border security.

“It’s all is about the 11 million [undocumented immigrants],” Walker said. “You hear some people talk about border security and a wall and all that. To me, I don’t know that you need any of that if you had a better, saner way to let people into the country in the first place.”

Walker added: “If people want to come here and work hard in this country, I don’t care if you come from Mexico or Canada or Ireland or Germany or South Africa or anywhere else. I want them here.”

Walker spokesman Tom Evenson said the governor hasn’t endorsed a particular policy, but feels that immigration needs to be addressed.

“Governor Walker recognizes that we have a broken immigration system, and while he hasn’t endorsed a specific policy, the Governor believes this is an issue that must be addressed,” said Evenson.

Walker is considered a potential 2016 Republican presidential candidate. He has in the past suggested he could support the kind of tough immigration laws instituted in Arizona, but seemed to back away from that position in December when he said such legislation would be a “huge distraction.”

Walker said in February that he could support a path to citizenship, but said legal immigrants should get priority over illegal immigrants.

http://www.washingtonpost.com/blogs/post-politics/wp/2013/07/03/scott-walker-backs-path-to-citizenship-increased-immigration/

 

Scott Walker on Immigration

Endorses path to citizenship for immigrant workersScott Walker distanced himself from House Republicans debating a new immigration bill by endorsing a path to citizenship for immigrant workers.Walker acknowledged that a substantial number of Wisconsin farms depend on migrant workers, some of them here illegally. He also was sharply critical of how difficult the federal government makes it for those workers to come to this country.

“If people want to come here and work hard and benefit, I don’t care whether they come from Mexico or Ireland or Germany or Canada or South Africa or anywhere else,” he said. “I want them here.”

The Democratic-led U.S. Senate passed an immigration bill last week that features a path to citizenship for millions of illegal immigrants already in the U.S. Many conservative House Republicans oppose the bill, viewing it as rewarding law-breakers.

He said as a gubernatorial candidate in 2010 that he would sign an Arizona-style bill, which would allow local police to stop suspected illegal immigrants.

Source: Wisconsin Rapids Tribune, “Endorses path to citizenship” , Jul 3, 2013

Make it easier to enter the country legallyWalker said he is in favor of the Senate immigration bill–that features a path to citizenship–but called it a backward “Band-Aid” approach, saying elected leaders should make it easier for people to enter the country and become legal citizens in the first place.

“Not only do they need to fix things for people already here, or find some way to do it, there’s got to be a larger way to fix the system in the first place,” he said. “Because if it wasn’t so cumbersome, if there wasn’t such a long wait, if it wasn’t so difficult to get in, we wouldn’t have the other problems that we have (with people living here illegally),” he said. Walker’s stance on immigration reform evolved over the years.

Source: Wisconsin Rapids Tribune, “Endorses path to citizenship” , Jul 3, 2013

2010: stop suspected illegals; 2012: that’s a distractionWalker’s stance on immigration reform evolved over the years. He said as a gubernatorial candidate in 2010 that he would sign an Arizona-style bill, which would allow local police to stop suspected illegal immigrants, if he were elected. Then, in December 2012, Walker said he no longer favored such a bill, telling reporters that such legislation would become a “huge distraction” from accomplishing his agenda for the state. Today, Walker said he would support a path to citizenship for illegal immigrants under some circumstances.

Source: Wisconsin Rapids Tribune, “Endorses path to citizenship” , Jul 3, 2013

Supports AZ’s immigration law and no benefits for illegalsI am disappointed by the federal judge’s ruling to block Arizona’s right to enforce the rule of law without interference from the federal government. As governor, I will sign similar legislation to the Arizona Law to ensure the taxpayers of Wisconsin are not paying for benefits like Badger Care and in state college tuition for people who are here illegally.

Source: 2010 gubernatorial press release, “AZ Law” , Jul 28, 2010

http://www.ontheissues.org/governor/Scott_Walker_Immigration.htm

In U.S., 6 in 10 Dissatisfied With Immigration Levels

Story Highlights

  • 60% dissatisfied with current level of immigration; 33% satisfied
  • Republicans more likely this year to be dissatisfied

WASHINGTON, D.C. — As congressional Republicans weigh whether to file a lawsuit against President Barack Obama for his executive actions on immigration, 60% of Americans say they are dissatisfied with the level of immigration into the country today. This is an increase of six percentage points from 2014, but is comfortably lower than the 2008 high of 72%. By contrast, one-third of Americans are satisfied with current levels of immigration.

Satisfaction with Immigration in U.S.

Few issues on Gallup’s annual Mood of the Nation poll saw such a drop over the past year in the number of Americans expressing satisfaction — or the corresponding climb in those voicing dissatisfaction — as the desired level of immigration. The poll, conducted Jan. 5-8, saw larger drops in such high-profile issues as the nation’s security from terrorism (10-point drop from 2014) and a 25-point decline in satisfaction with the state of race relations.

The increasing level of dissatisfaction with current immigration levels comes at a time when immigration is once again a major issue in the political debate. Late in 2014, President Obama issued an executive action protecting some immigrants who are living in the U.S. illegally from deportation. While the move has been politically popular for the president among Hispanic Americans, it is not without controversy. Republicans on Capitol Hill have vowed to undo the measures, and in fact the House has passed a spending bill that includes language to roll back the president’s actions. That legislation is unlikely to receive approval in the Senate, but it speaks to the broader partisan conflict unfolding on immigration.

Importantly, this survey question does not distinguish between legal and illegal immigration. While many Republicans, including Senate Majority Leader Mitch McConnell, are careful to say they support legal immigration, the party is nonetheless known for housing many outspoken politicians on this issue, such as influential Rep. Steve King of Iowa, whose anti-immigration rhetoric often does not distinguish between legal or non-legal status.

Nearly Two in Five Want Less Immigration

In a follow-up question that queried Americans who are dissatisfied with the current levels of immigration, the majority — 39% of U.S. adults in total — said they would like to see the level of immigration decrease. This ranks among the lowest level of Americans who are dissatisfied and express a desire for less immigration since Gallup began asking the question in 2001, even if it is nominally higher than last year’s 35%. The share of Americans who are dissatisfied and want more immigration (7%) was unchanged from 2014.

Satisfaction with Immigration in U.S. by Desire for More or Less

Fourteen percent of Americans said they were dissatisfied with the current level of immigration in the country, but did not express a specific preference for either increasing or decreasing it.

Republicans Most Dissatisfied With Level of Immigration

More than four out of every five self-identified Republicans say they are dissatisfied with the current level of immigration (84%), a figure that towers above the number of independents (54%) or Democrats (44%) who feel similarly. Moreover, the number of GOP affiliates saying they are dissatisfied on this issue swelled by 19 percentage points compared with 2014 — suggesting that the overall increase in public dissatisfaction with immigration levels is driven primarily by Republicans, perhaps in reaction to the president’s actions. However, even among Democrats, dissatisfaction increased by eight points this year.

Satisfaction with Immigration in U.S., by Party ID

Bottom Line

Republican lawmakers who oppose the president’s recent executive action on immigration are finding different venues to challenge the decision. This is happening via legislative measures, and will perhaps make it through the court system. The matter will likely weigh heavily on the upcoming Senate confirmation hearings of Attorney General-nominee Loretta Lynch.

The president’s disputed actions may have had some effect on how Americans perceive immigration levels, providing Republicans additional fodder with which to challenge the president. The number of Americans saying they are dissatisfied with current immigration levels increased by six points and seems mostly driven by self-identified Republicans, although dissatisfaction among Democrats is also up slightly. Still, compared with earlier times this century, a smaller than usual proportion of Americans say they are dissatisfied with immigration levels.

Survey Methods

Results for this Gallup poll are based on telephone interviews conducted Jan. 5-8, 2015, with a random sample of 804 adults, aged 18 and older, living in all 50 U.S. states and the District of Columbia. For results based on the total sample of national adults, the margin of sampling error is ±4 percentage points at the 95% confidence level. All reported margins of sampling error include computed design effects for weighting.

Each sample of national adults includes a minimum quota of 50% cellphone respondents and 50% landline respondents, with additional minimum quotas by time zone within region. Landline and cellular telephone numbers are selected using random-digit-dial methods.

View complete question responses and trends.

 

Gallup Poll: Only SEVEN PERCENT Of Americans Want More Immigration

According to a new Gallup poll, only 7 percent of Americans believe that we need higher levels of immigration. (RELATED: Gallup Shows Obama Is Wrong About Immigration)

In total, 60 percent of respondents said they were dissatisfied with the current levels of immigration to the United States. 33 percent said they were satisfied with current levels.

But among those who are dissatisfied with current immigration levels, 39 percent said they want less immigration, 14 percent say they want current levels to say the same, but only 7 percent say they want immigration levels to increase. (VIDEO: TheDC Reporter Challenges White House: Do Illegal Immigrants Have A ‘Right’ To Work In US?)

(Yes, 14 percent of Americans say they are dissatisfied with current immigration levels, but also say they want immigration levels to stay the same. I don’t get it either.)

Believe it or not, that 7 percent actually represents the highest level of support for increased immigration in the history of Gallup’s polling. In January of 2007, only 3 percent said the same. Since last year, the percent of Americans saying they are dissatisfied with current immigration levels has jumped from 54% to 60%.

http://dailycaller.com/2015/01/29/gallup-poll-only-seven-percent-of-americans-want-more-immigration/

 

GOP Leaders Minimize Immigration Fight While Obama Pushes For Amnesty Funding

President Barack Obama will using the Monday announcement of his 2016 budget request to help win the Senate vote that could block funding for his unpopular amnesty.

But GOP leaders aren’t doing anything significant in public to win the vote, which takes place Tuesday, Feb. 3.

GOP leaders are dropping the political ball, conservative advocate Dan Horowitz told The Daily Caller. “This is a lay-up. The president is putting illegals ahead of the interests of border security — that’s easy to message.” So the GOP leaders’ passivity sends a “message to the Democrats that ‘We’re just going through the motions to get the conservatives off our back.’”

The House-drafted bill would fully fund the Department of Homeland Security until October and also bar any spending to implement Obama’s legally questionable and unpopular executive amnesty.

The amnesty, announced Nov. 20, would hand out five million work permits, despite record low employment among Americans.

If Democrats stay united, the 54 GOP senators won’t reach the 60-vote threshold to begin formally debating the DHS bill.

That loss will increase pressure on the GOP to pass a revised DHS bill that funds the amnesty.

The pressure will come from Democrats, the established media, ethnic lobbies, business leaders and Wall Street donors, who see additional immigrants as an immediate wave of workers and customers, and a future wave of low-income Democratic voters.

Almost 90 percent of the GOP base — plus a majority of swing voters — oppose Obama’s executive amnesty. Only seven percent of Americans want a higher rate of immigration, according to a new Gallup poll.

Several Democratic senators, including West Virginia’s Joe Manchin, Missouri’s Claire McCaskill, and Oregon’s Ron Wyden, likely would have their polling numbers damaged if they support Obama’s amnesty, Horowitz said. In November 2014, 66 percent of voters in Oregon voted to deny drivers’ licenses to illegals. Obama’s amnesty would grant licenses to illegals.

The Senate’s GOP leadership, led by Sen. Mitch McConnell, scheduled the DHS vote for the day after Obama’s budget is released.

The vote will likely also occur before a Texas judge decides if Obama’s amnesty is illegal. The judge’s decision, which would likely block any distribution of work permits, could come this week, and could increase pressure on Democratic senators to support the GOP’s spending ban.

The DHS’ federal funding doesn’t run out until Feb. 27.

McConnell has focused on the expansion of presidential power in his opposition to the amnesty. ”The House-passed bill we’ll consider would do two things: fund the Department of Homeland Security, and rein-in executive overreach. That’s it. It’s simple. And there’s no reason for Democrats to block it,” McConnell said in a speech on the Senate floor.

Republican aides declined to explain McConnell’s strategy.

http://dailycaller.com/2015/02/02/gop-leaders-minimize-immigration-fight-while-obama-pushes-for-amnesty-funding/

 

 

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Listen To Pronk Pops Podcast or Download Shows 104-105

Listen To Pronk Pops Podcast or Download Shows 101-103

Listen To Pronk Pops Podcast or Download Shows 98-100

Listen To Pronk Pops Podcast or Download Shows 94-97

Listen To Pronk Pops Podcast or Download Shows 93

Listen To Pronk Pops Podcast or Download Shows 92

Listen To Pronk Pops Podcast or Download Shows 91

Listen To Pronk Pops Podcast or Download Shows 88-90

Listen To Pronk Pops Podcast or Download Shows 84-87

Listen To Pronk Pops Podcast or Download Shows 79-83

Listen To Pronk Pops Podcast or Download Shows 74-78

Listen To Pronk Pops Podcast or Download Shows 71-73

Listen To Pronk Pops Podcast or Download Shows 68-70

Listen To Pronk Pops Podcast or Download Shows 65-67

Listen To Pronk Pops Podcast or Download Shows 62-64

Listen To Pronk Pops Podcast or Download Shows 58-61

Listen To Pronk Pops Podcast or Download Shows 55-57

Listen To Pronk Pops Podcast or Download Shows 52-54

Listen To Pronk Pops Podcast or Download Shows 49-51

Listen To Pronk Pops Podcast or Download Shows 45-48

Listen To Pronk Pops Podcast or Download Shows 41-44

Listen To Pronk Pops Podcast or Download Shows 38-40

Listen To Pronk Pops Podcast or Download Shows 34-37

Listen To Pronk Pops Podcast or Download Shows 30-33

Listen To Pronk Pops Podcast or Download Shows 27-29

Listen To Pronk Pops Podcast or Download Shows 17-26

Listen To Pronk Pops Podcast or Download Shows 16-22

Listen To Pronk Pops Podcast or Download Shows 10-15

Listen To Pronk Pops Podcast or Download Shows 01-09

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