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Erik von Kuehnelt-Leddihn — Leftism: From de Sade and Marx to Hitler and Marcuse — Liberty and Equality: The Challenge of Our Times — Videos

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The Mises and Hayek Critiques of the Modern Political State | Erik von Kuehnelt-Leddihn

Erik Von Kuehnelt-Leddihn

Erik Ritter von Kuehnelt-Leddihn – Liberty or Equality Ch. 01-02

Erik Ritter von Kuehnelt-Leddihn – Liberty or Equality Ch. 03-04

Erik Ritter von Kuehnelt-Leddihn – Liberty or Equality Ch. 05-08

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The Difference Between Classical Liberals and Libertarians (Steve Davies Part 2)

Kuehnelt-Leddihn and American Conservatism

Let us begin with what is most excellent and lasting in the work of the late Erik von Kuehnelt-Leddihn—his profound understanding of, and unyielding opposition to, the Left.  According to the Austrian-born polymath, the Left has its roots planted firmly in democracy.  In its modern form, that object of near worship owed its birth to the French Revolution, but once loosed upon the world it soon transformed itself into socialism—international and national.  Contrary to received opinion, that is, Kuehnelt-Leddihn regarded communism, fascism, and nazism as rivals rather than enemies, brothers under the skin; like their progenitor, democracy, they were all ideologies of the Left.  That is why the Hitler-Stalin Pact should have occasioned no surprise.

The Left, then, comprises a number of ideologies, all of them, in Kuehnelt-Leddihn’s view, toxic.  But although he insisted that the French Revolution was a primal act of rebellion not only against monarchical order, but against God, he failed to draw the logical conclusion—that ideologies are substitute (or secular) religions.  Man, Edmund Burke wrote, “is a religious animal,” and he warned that if Christianity be suppressed or rejected “some uncouth, pernicious, and degrading superstition might take place of it.”

In contemporary America, the reigning superstition goes by the name of Political Correctness (PC).  This ideology possesses neither the intellectual sophistication nor the internal order one finds in at least some varieties of Marxism.  It is a coalition of mini-ideologies that often appear to be contradictory:  feminism, “gay rights,” “civil rights” (preferential treatment of Black Americans), unrestricted abortion, open immigration for those from south of the border, and environmentalism.  It shows sympathy for Islam and a relentless hostility to Christianity.  It combines secularism (sometimes extending to atheism) with egalitarianism.

Kuehnelt-Leddihn died in 1999 and therefore did not live to witness the full flowering, if that is the word, of the PC ideology.  We know, however, that he would have fought against it.  He was, he insisted, a “man of the Right,” “conservative” being too foggy a label.  In fact, he styled himself a “liberal” in the tradition of Tocqueville, Montalembert, and Lord Acton.  Born in 1909 in what was then the Dual Monarchy of Austria-Hungary, he maintained a lifelong preference for monarchical, Catholic, and multi-ethnic societies.  (He himself spoke eight languages fluently and had a reading knowledge of 11 others.)  Never could he forgive Woodrow Wilson for the pivotal role the American president played in the Great War victors’ decision to break up the Habsburg Monarchy.

What political form a postwar European Right should take he did not, for some time, specify in detail, though he always insisted that it should base itself on an ideology that could mount a challenge to leftist ideologies.  That “ideology” was a misleading choice of words becomes obvious when one considers his definition of it:  “It is a coherent set of ideas about God, Man and the world without inner contradictions and well-rooted in eternal principles.”  This is a Weltanschauung, not an ideology.

Whether or not political parties should base themselves upon a Weltanschauungdepends largely upon circumstances.  One thing is certain however: Rightist governments are never of the masses.  They are elitist and authoritarian, but notideological (in the sense of a secular religion) or tyrannical.  “All free nations,” Kuehnelt-Leddihn wrote, “are by definition ‘authoritarian’ in their political as well as in their social and even in their family life.  We obey out of love, out of respect (for the greater knowledge and wisdom of those to whom we owe obedience), or because we realize that obedience is in the interest of the Common Good, which…includes our own interest.”

Kuehnelt-Leddihn’s mind was European through and through, and as a result he criticized what he called the Anglo-American mind because of its belief that “a genuine conservative contemplates nature, favors age-old traditions, time-honored institutions, the wisdom of his forbearers, and so on.”  The trouble with Burke was that he stood for common sense, which “creates no dynamism whatsoever,” and that he eschewed political ideologies.  Did he not, in his classic Reflections on the Revolution in France,write that he reprobated “no form of government merely upon abstract principles?”

No one would deny that, their common hostility to the French Revolution notwithstanding, there is an immediately recognizable difference between the Anglo-Irish Burke and, say, the French-Savoyard Joseph de Maistre.  American conservatism, however, is not Burkean, Russell Kirk being a somewhat isolated figure.  Nevertheless, Kuehnelt-Leddihn believed that America was in dire need of an ideology if it were to have any chance of winning the struggle for men’s minds.  In a 1990 letter to me (in Hungarian, one of the languages he mastered), he wrote that “among my writings the Portland Declaration is very important.”  That declaration constituted his proposal for an American “ideology.”

The Portland Declaration (1981) grew out of a conference held in Portland, Oregon, and sponsored by the Western Humanities Institute.  Kuehnelt-Leddihn “compiled” the 26 principles it proclaimed, and they breathe his spirit.  The final paragraph of his brief introduction to the published text of the proposal is worthy of note.  “We must have before us a guiding vision of what our state and society could be like, to prevent us from becoming victims of false gods.  The answer to false gods is not godlessness but the Living God.  Hence our ideology must be based on the Living God, but it should appeal also to men of good will who, while not believers, derive their concepts of a well-ordered life, whether they realize it or not, ultimately from the same sources we do.”

Among other things, the Portland Declaration took its stand on diversity (the Left had not yet hijacked the word) rather than uniformity, the spiritual equality (but distinct social roles) of men and women, opposition to the centralization of power, minimal government of the highest quality, an independent supreme court, the teaching of religion in schools, and patriotism rather than nationalism.

Whether or not these principles, taken together, constitute an ideology may be doubted.  And so may Kuehnelt-Leddihn’s belief that the Portland Declaration is a “utopia,” a possible definition of which, he argued, was a state/society “that can reasonably be established by sober reflection and honest effort.”  This was another choice of words that muddied the waters of understanding.  “Utopia” (“no place”) is rightly understood to be some idea of a perfect society, but one that the less starry-eyed know to be unrealizable, and probably undesirable.  To be sure, Karl Mannheim, in his influential Ideologie und Utopie (1929), maintained that utopias, even if unrealizable, are necessary because they give direction to historical change.  Kuehnelt-Leddihn knew Mannheim’s book well and was undoubtedly influenced by it.  He once maintained that “a cure for cancer” was a “utopian” directive, even though it is neither unrealizable in principle nor a re-imagination of an entire society.

As Kuehnelt-Leddihn recognized, his notion of an ideology—if not as a “utopia”—would be welcomed by America’s neoconservatives.  In the excerpt from Leftism Revisited here presented, he pointed out that Irving Kristol, the “godfather” of neoconservatism, had once stated “that the Right needed an ideology if it hoped to win the battle against the Left.”  In that spirit, neoconservatives have insisted that America is a “propositional,” or “creedal,” nation.  That, they claim, is what makes the country “exceptional”—that, and the assumption “that the United   States is somehow exempt from the past and present fate, as well as from many of the necessities, of other nations.  Ours is a special creation, endowed with special immunities” (Richard M. Weaver).

Very well, but what is the proposition or creed?  The answer seems to be that which is proclaimed by the Declaration of Independence:  “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life,Liberty, and the pursuit of Happiness.”  To Kuehnelt-Leddihn these “truths” were anything but “self evident.”  He did not believe that all men were equal—not even, as he once told me, before God.  “We are all granted sufficient grace,” he said, “but remember, Christ Himself had a favorite disciple.”  Nor would he have accepted the notion of God-given rights, as opposed to responsibilities.  As for the “pursuit of Happiness,” only an American could imagine this to be an “unalienable right.”

The so-called paleoconservatives reject the notion of an ideological nation.  For the best of them, America is, or once was, bound together not by a “proposition,” but by “the bonds of history and memory, tradition and custom, language and literature, birth and faith, blood and soil” (Patrick J. Buchanan).  On the other hand, they share Kuehnelt-Leddihn’s aversion to reckless foreign interventions—unlike neoconservatives, they oppose crusades for “global democracy.”  We know that the Austrian admired George F. Kennan, the political “realist” who warned against an interventionist foreign policy and identified himself as a “European conservative,” one who was to the right of the paleoconservatives.   For his part, Kennan regarded Kuehnelt-Leddihn as “a kindred spirit in political philosophy.”

While most paleoconservatives are “realists” in their approach to foreign policy, they are not all traditionalists with respect to domestic affairs; some, especially the young, sympathize with libertarianism—a sympathy that Kuehnelt-Leddihn sometimes seemed to share, witness his insistence that he was a rightist and an anarchist.  The French anarchist Pierre-Joseph Proudhon’s “numerous books are,” he wrote in Leftism Revisited, “full of notions and ideas that any true lover of liberty or any true conservative could underwrite, concepts that are part and parcel of the ‘arsenal’ of rightist thought.”

It is true that Proudhon detested democracy, but the doctrine of anarchism must ignore man’s fallen nature and assume that we are capable of living together without an authority outside of ourselves.  To be sure, libertarianism is not quite anarchism, but neither is it the disciplined liberty defended by Tocqueville.  John Stuart Mill’s libertarianism, as set forth in On Liberty, would, as James Fitzjames Stephen pointed out, undermine the world’s great moral traditions, all of which expect far more of men than that they not harm another.

Perhaps, after all, Kuehnelt-Leddihn’s writings could have its most salutary influence on contemporary cultural, rather than political, thought.  As the Italian Marxist Antonio Gramsci argued persuasively, the real war between Left and Right is waged at the level of culture.  Those who establish “cultural hegemony” will ultimately control political life because they are able to form public opinion.  That is precisely what PC propagandists have succeeded in doing, thanks to their takeover of the media, universities, popular culture, and many churches.  It is in the realm of culture, too, that Weltanschauung matters most.  Not all rightists are Christians or believing Jews, but if they do not look to the Judeo-Christian moral tradition for guidance, one wonders where they will find it.  That tradition and the culture it informed have been dealt what appear to be mortal blows in recent years.  If the culture war has indeed been lost, America will never again be the land some still remember.

https://www.crisismagazine.com/2012/kuehnelt-leddihn-and-american-conservatism

 

Erik von Kuehnelt-Leddihn

WORKS PUBLISHED INThe Journal of Libertarian Studies

Erik von Kuehnelt-Leddihn (1909-1999) was an Austrian nobleman and socio-political theorist who described himself as and enemy of all forms of totalitarianism and as an “extreme conservative arch-liberal” or “liberal of the extreme right.” Described as “A Walking Book of Knowledge”, Kuehnelt-Leddihn had an encyclopedic knowledge of the humanities and was a polyglot, able to speak eight languages and read seventeen others.

ALL WORKS

Monarchy and War

War and Foreign PolicyWorld HistoryPolitical Theory

05/10/2018THE JOURNAL OF LIBERTARIAN STUDIES
It is important to understand the relationship between monarchy and war, and between monarchy and warfare.

FORMATS

PDF 

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The Cultural Background of Ludwig von Mises — New Formats Available

Austrian Economics OverviewHistory of the Austrian School of Economics

Erik von Kuehnelt-Leddihn’s timeless essay “The Cultural Background of Ludwig von Mises” is now easier to read.

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The Mises and Hayek Critiques of Modern Political State

BiographiesPolitical Theory

02/02/2005AUDIO/VIDEO
Presented as part of the Austrian Workshop seminar series. Recorded on 17 November 1997.

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The Cultural Background of Ludwig von Mises

BiographiesWar and Foreign PolicyWorld HistoryHistory of the Austrian School of Economics

04/05/1997ESSAYS IN POLITICAL ECONOMY
Writing about the cultural background of Ludwig von Mises, an eminent former compatriot of mine, poses some difficulties: how to present you with a world radically different from yours, a world far away, which in many ways no longer exists.

FORMATS

Leftism: From de Sade and Marx to Hitler and Marcuse

World HistoryPolitical Theory

07/15/1974BOOKS
A comprehensive study of the major trends in leftist thought from the era of the French Revolution.
FORMATS

Liberty or Equality: The Challenge of Our Time

World HistoryPolitical Theory

03/02/1952BOOKS
In this treatise, Erik von Kuehnelt-Leddihn argues that “democratic equality” is not based upon liberty — as is commonly believed — but the total state.

FORMATS

PDF 

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The Menace of the Herd, or Procrustes at Large

Legal SystemWorld HistoryPolitical Theory

06/15/1943BOOKS
A relentless attack on the idea of mass government based on the egalitarian ethic, and its tendency toward the total state of Stalin and Hitler.

https://mises.org/profile/erik-von-kuehnelt-leddihn

Erik von Kuehnelt-Leddihn

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Erik von Kuehnelt-Leddihn
Erik von Kuehnelt-Leddihn.jpg

Photo portrait of Erik von Kuehnelt-Leddihn
Born July 31, 1909
Tobelbad (now Haselsdorf-Tobelbad), Austria-Hungary
Died May 26, 1999 (aged 89)
Lans, Austria

Erik Maria Ritter von Kuehnelt-Leddihn (born July 31, 1909 in TobelbadStyriaAustria-Hungary; died May 26, 1999, in LansTyrol) was an Austrian political scientist and journalist. Describing himself as an “extreme conservative arch-liberal” or “liberal of the extreme right”, Kuehnelt-Leddihn often argued that majority rule in democracies is a threat to individual liberties, and declared himself a monarchist and an enemy of all forms of totalitarianism, although he also supported what he defined as “non-democratic republics,” such as Switzerland and the United States.[1][not in citation given]

Described as “A Walking Book of Knowledge”, Kuehnelt-Leddihn had an encyclopedic knowledge of the humanities and was a polyglot, able to speak eight languages and read seventeen others.[2] His early books The Menace of the Herd and Liberty or Equality were influential within the American conservative movement. An associate of William F. Buckley Jr., his best-known writings appeared in National Review, where he was a columnist for 35 years.

Life

At 16, he became the Vienna correspondent of The Spectator. From then on, he wrote for the rest of his life. He studied civil and canon law at the University of Vienna at 18. Then, he went to the University of Budapest, from which he received an M.A. in economicsand his doctorate in political science. Moving back to Vienna, he took up studies in theology. In 1935, Kuehnelt-Leddihn travelled to England to become a schoolmaster at Beaumont College, a Jesuit public school. Subsequently, he moved to the United States, where he taught at Georgetown University (1937–1938), Saint Peter’s College, New Jersey (head of the History and Sociology Department, 1938–1943), Fordham University (Japanese, 1942–1943), and Chestnut Hill College, Philadelphia (1943–1947).

In a 1939 letter to the editor of The New York Times, Kuehnelt-Leddihn critiqued the design of every American coin then in circulation except for the Washington quarter, which he allowed was “so far the most satisfactory coin” and judged the Mercury dime to be “the most deplorable.”[3]

After publishing books like Jesuiten, Spießer und Bolschewiken in 1933 (published in German by Pustet, Salzburg) and The Menace of the Herd in 1943, in which he criticised the National Socialists as well as the Socialists directly OE indirectly, as he could not return to the Austria that had been incorporated into the Third Reich.

After the Second World War, he resettled in Lans, where he lived until his death.[4] He was an avid traveler: he had visited the Soviet Union in 1930–1931, and he eventually visited each of the United States.

Kuehnelt-Leddihn wrote for a variety of publications, including ChroniclesThought, the Rothbard-Rockwell ReportCatholic World, and the Norwegian business magazine Farmand. He also worked with the Acton Institute, which declared him after his death “a great friend and supporter.”[5] He was an adjunct scholar of the Ludwig von Mises Institute.[6] For much of his life, Kuehnelt was also a painter; he illustrated some of his own books.

According to his friend William F. Buckley, Dr. Kuehnelt-Leddihn was “the world’s most fascinating man.”[7]

Work

His socio-political writings dealt with the origins and the philosophical and cultural currents that formed Nazism. He endeavored to explain the intricacies of monarchist concepts and the systems of Europe, cultural movements such as Hussitism and Protestantism, and the disastrous effects of an American policy derived from antimonarchical feelings and ignorance of European culture and history.

Kuehnelt-Leddihn directed some of his most significant critiques towards Wilsonian foreign policy activism. Traces of Wilsonianism could be detected in the foreign policies of Franklin Roosevelt; specifically, the assumption that democracy is the ideal political system in any context. Kuehnelt-Leddihn believed that Americans misunderstood much of Central European culture such as the Austro-Hungarian Empire,[8] which Kuehnelt-Leddihn claimed as one of the contributing factors to the rise of Nazism. He also highlighted characteristics of the German society and culture (especially the influences of both Protestant and Catholic mentalities) and attempted to explain the sociological undercurrents of Nazism. Thus, he concludes that sound Catholicism, sound Protestantism, or even, probably, sound popular sovereignty (German-Austrian unification in 1919) all three would have prevented National Socialism although Kuehnelt-Leddihn rather dislikes the latter two.

Contrary to the prevailing view that the Nazi Party was a radical right-wing movement with only superficial and minimal leftist elements, Kuehnelt-Leddihn asserted that Nazism (National Socialism) was a strongly leftist, democratic movement ultimately rooted in the French Revolution that unleashed forces of egalitarianismconformitymaterialism and centralization.[9] He argued that Nazismfascismradical-liberalism, and communismwere essentially democratic movements, based upon inciting the masses to revolution and intent upon destroying the old forms of society. Furthermore, Kuehnelt-Leddihn claimed that all democracy is basically totalitarianand that all democracies eventually degenerate into dictatorships. He said that it was not the case for “republics” (the word, for Kuehnelt-Leddihn, has the meaning of what Aristotle calls πολιτεία), such as Switzerland, or the United States as it was originally intended in its constitution. However, he considered the United States to have been to a certain extent subject to a silent democratic revolution in the late 1820s.

In Liberty or Equality, his magnum opus, Kuehnelt-Leddihn contrasted monarchy with democracy and presented his arguments for the superiority of monarchy: diversity is upheld better in monarchical countries than in democracies. Monarchism is not based on party rule and “fits organically into the ecclesiastic and familistic pattern of Christian society.” After insisting that the demand for liberty is about how to govern and by no means by whom to govern a given country, he draws arguments for his view that monarchical government is genuinely more liberal in this sense, but democracy naturally advocates for equality, even by enforcement, and thus becomes anti-liberal.[10] As modern life becomes increasingly complicated across many different sociopolitical levels, Kuehnelt-Leddihn submits that the Scita (the political, economic, technological, scientific, military, geographical, psychological knowledge of the masses and of their representatives) and the Scienda (the knowledge in these matters that is necessary to reach logical-rational-moral conclusions) are separated by an incessantly and cruelly widening gap and that democratic governments are totally inadequate for such undertakings.

In February 1969, Kuehnelt-Leddihn wrote an article arguing against seeking a peace deal to end the Vietnam War.[11] Instead, he argued that the two options proposed, a reunification scheme and the creation of a coalition Vietnamese government, were unacceptable concessions to the Marxist North Vietnam.[11] Kuehnelt-Leddihn urged the US to continue the war.[11] until the Marxists were defeated.

Kuehnelt-Leddihn also denounced the US Bishops’ 1982 pastoral The Challenge of Peace[12] “The Bishops’ letter breathes idealism… moral imperialism, the attempt to inject theology into politics, ought to be avoided except in extreme cases, of which abolition and slavery are examples.”[12]

Writings

Novels[edit]

  • The Gates of Hell: An Historical Novel of the Present Day. London: Sheed & Ward, 1933.
  • Night Over the East. London: Sheed & Ward, 1936.
  • Moscow 1979. London: Sheed & Ward, 1940 (with Christiane von Kuehnelt-Leddihn).
  • Black Banners. Aldington, Kent: Forty-Five Press & Hand and Flower Press, 1952.

Socio-political works

  • The Menace of the Herd. Milwaukee: The Bruce Publishing Co., 1943 (under the pseudonym of “Francis S. Campell” to protect relatives in wartime Austria).
  • Liberty or Equality. Front Royal, Virginia: Christendom Press, 1952; 1993.
  • The Timeless Christian. Chicago: Franciscan Herald Press, 1969.
  • Leftism, From de Sade and Marx to Hitler and Marcuse. New Rochelle, New York: Arlington House Publishers, 1974.[13]
  • The Intelligent American’s Guide to Europe. New Rochelle, N.Y.: Arlington House Publishers, 1979.
  • Leftism Revisited, From de Sade and Marx to Hitler and Pol Pot. Washington, D.C.: Regnery Gateway, 1990.[14]

Collaborations

  • “Erik von Kuehnelt-Leddihn.” In: F.J. Sheed (Ed.), Born Catholics. New York: Sheed & Ward, 1954, pp. 220–238.
  • “Pollyanna Catholicism.” In: Dan Herr & Clem Lane (Ed.), Realities. Milwaukee: The Bruce Publishing Company, 1958, pp. 1–12.
  • “The Age of the Guillotine.” In: Stephen Tonsor (Ed.), Reflections on the French Revolution: A Hillsdale Symposium. Washington, D.C.: Regnery Gateway, 1990.

Articles

Notes and references

  1. Jump up^ Campbell, William F. “Erik Ritter von Kuehnelt-Leddihn: A Remembrance,”First Principles, September 2008.
  2. Jump up^ William F. Buckley, Jr. (1985-12-31). “A Walking Book of Knowledge”. National Review. p. 104.
  3. Jump up^ Erik v. Kuehnelt-Leddihn, Letter to the Editor, “Our Coins Criticized: Visitor Finds Artistic Faults in All Except the Quarter”, The New York Times, Nov. 26, 1939, p. 75.
  4. Jump up^ Rutler, George W. “Erik Von Kuehnelt-Leddihn,”Crisis Magazine, November 19, 2007.
  5. Jump up^ “Erik Ritter von Kuehnelt-Leddihn (1909–1999)”Acton Institute. Archived from the original on 2009-06-26. Retrieved 2009-04-16.
  6. Jump up^ Rockwell, Lew. “Remembering Erik von Kuehnelt-Leddihn“. LewRockwell.com Blog, July 31, 2008.
  7. Jump up^ “Erik Ritter von Kuehnelt-Leddih (1909–1999),”Archived2013-07-02 at the Wayback MachineReligion & Liberty9 (5), 1999, p. 3.
  8. Jump up^ Baltzersen, Jorn K. “The Last Knight of the Habsburg Empire,”Lew Rockwell, July 31, 2009.
  9. Jump up^ Congdon, Lee. “Kuehnelt-Leddihn and American Conservatism,”Crisis Magazine, March 26, 2012.
  10. Jump up^ Lukacs, John. “Erik von Kuehnelt-Leddihn: A Memoir,”The Intercollegiate Review35 (1), Fall 1999.
  11. Jump up to:abc Erik Von Kuehnelt-Leddihn “No Quick Peace In Vietnam”, National Review, February 11, 1969.
  12. Jump up to:ab Camilla J. Kari, Public Witness: The Pastoral Letters of the American Catholic Bishops: Liturgical Press, 2004. ISBN0814658334 (p. 86).
  13. Jump up^ Brownfeld, Allan C. “Leftism, by Erik von Kuehnelt-Leddihn,”The Freeman, July 1974.
  14. Jump up^ Chamberlain, John. “Leftism Revisited,”The Freeman41(7), July 1991.

Regarding personal names: Ritter is a title, translated approximately as Sir (denoting a Knight), not a first or middle name. There is no equivalent female form.

See also

Further reading

  • Nash, George H. (2006). The Conservative Intellectual Movement in America since 1945. ISI Books ISBN 9781933859125
  • Frohnen, Bruce; Jeremy Beer & Jeffrey O. Nelson (2006). American Conservatism: An Encyclopedia. ISI Books ISBN 9781932236439

External links

https://en.wikipedia.org/wiki/Erik_von_Kuehnelt-Leddihn

Classical liberalism

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Classical liberalism is a political ideology and a branch of liberalism which advocates civil liberties under the rule of law with an emphasis on economic freedom. Closely related to economic liberalism, it developed in the early 19th century, building on ideas from the previous century as a response to urbanization and to the Industrial Revolution in Europe and the United States.[1][2][3] Notable individuals whose ideas contributed to classical liberalism include John Locke,[4] Jean-Baptiste SayThomas Robert Malthus and David Ricardo. It drew on the classical economic ideas espoused by Adam Smith in Book One of The Wealth of Nations and on a belief in natural law,[5] utilitarianism[6] and progress.[7] The term “classical liberalism” was applied in retrospect to distinguish earlier 19th-century liberalism from the newer social liberalism.[8]

Evolution of core beliefs

Core beliefs of classical liberals included new ideas—which departed from both the older conservative idea of society as a family and from the later sociological concept of society as complex set of social networks. Classical liberals believe that individuals are “egoistic, coldly calculating, essentially inert and atomistic”[9] and that society is no more than the sum of its individual members.[10]

Classical liberals agreed with Thomas Hobbes that government had been created by individuals to protect themselves from each other and that the purpose of government should be to minimize conflict between individuals that would otherwise arise in a state of nature. These beliefs were complemented by a belief that laborers could be best motivated by financial incentive. This belief led to the passage of the Poor Law Amendment Act 1834, which limited the provision of social assistance, based on the idea that markets are the mechanism that most efficiently leads to wealth. Adopting Thomas Robert Malthus‘s population theory, they saw poor urban conditions as inevitable, they believed population growth would outstrip food production and they regarded that consequence desirable because starvation would help limit population growth. They opposed any income or wealth redistribution, which they believed would be dissipated by the lowest orders.[11]

Drawing on ideas of Adam Smith, classical liberals believed that it is in the common interest that all individuals be able to secure their own economic self-interest. They were critical of what would come to be the idea of the welfare state as interfering in a free market.[12]Despite Smith’s resolute recognition of the importance and value of labor and of laborers, they selectively criticized labour’s group rights being pursued at the expense of individual rights[13] while accepting corporations’ rights, which led to inequality of bargaining power.[14][15][16]

Classical liberals argued that individuals should be free to obtain work from the highest-paying employers while the profit motive would ensure that products that people desired were produced at prices they would pay. In a free market, both labor and capital would receive the greatest possible reward while production would be organized efficiently to meet consumer demand.[17]

Classical liberals argued for what they called a minimal state, limited to the following functions:

  • A government to protect individual rights and to provide services that cannot be provided in a free market.
  • A common national defense to provide protection against foreign invaders.[18]
  • Laws to provide protection for citizens from wrongs committed against them by other citizens, which included protection of private property, enforcement of contracts and common law.
  • Building and maintaining public institutions.
  • Public works that included a stable currency, standard weights and measures and building and upkeep of roads, canals, harbors, railways, communications and postal services.[18]

They asserted that rights are of a negative nature, which require other individuals (and governments) to refrain from interfering with the free market, opposing social liberals who assert that individuals have positive rights, such as the right to vote, the right to an education, the right to health care and the right to a living wage. For society to guarantee positive rights, it requires taxation over and above the minimum needed to enforce negative rights.[19][20]

Core beliefs of classical liberals did not necessarily include democracy or government by a majority vote by citizens because “there is nothing in the bare idea of majority rule to show that majorities will always respect the rights of property or maintain rule of law”.[21]For example, James Madison argued for a constitutional republic with protections for individual liberty over a pure democracy, reasoning that in a pure democracy a “common passion or interest will, in almost every case, be felt by a majority of the whole…and there is nothing to check the inducements to sacrifice the weaker party”.[22]

In the late 19th century, classical liberalism developed into neo-classical liberalism, which argued for government to be as small as possible to allow the exercise of individual freedom. In its most extreme form, neo-classical liberalism advocated Social Darwinism.[23]Right-libertarianism is a modern form of neo-classical liberalism.[23]

Friedrich Hayek’s typology of beliefs

Friedrich Hayek identified two different traditions within classical liberalism: the “British tradition” and the “French tradition”. Hayek saw the British philosophers Bernard MandevilleDavid HumeAdam SmithAdam FergusonJosiah Tucker and William Paley as representative of a tradition that articulated beliefs in empiricism, the common law and in traditions and institutions which had spontaneously evolved but were imperfectly understood. The French tradition included Jean-Jacques RousseauMarquis de Condorcet, the Encyclopedists and the Physiocrats. This tradition believed in rationalism and sometimes showed hostility to tradition and religion. Hayek conceded that the national labels did not exactly correspond to those belonging to each tradition: Hayek saw the Frenchmen MontesquieuBenjamin Constant and Alexis de Tocqueville as belonging to the “British tradition” and the British Thomas HobbesJoseph PriestleyRichard Price and Thomas Paine as belonging to the “French tradition”.[24][25] Hayek also rejected the label laissez-faireas originating from the French tradition and alien to the beliefs of Hume and Smith.

Guido De Ruggiero also identified differences between “Montesquieu and Rousseau, the English and the democratic types of liberalism”[26] and argued that there was a “profound contrast between the two Liberal systems”.[27] He claimed that the spirit of “authentic English Liberalism” had “built up its work piece by piece without ever destroying what had once been built, but basing upon it every new departure”. This liberalism had “insensibly adapted ancient institutions to modern needs” and “instinctively recoiled from all abstract proclamations of principles and rights”.[27] Ruggiero claimed that this liberalism was challenged by what he called the “new Liberalism of France” that was characterised by egalitarianism and a “rationalistic consciousness”.[28]

In 1848, Francis Lieber distinguished between what he called “Anglican and Gallican Liberty”. Lieber asserted that “independence in the highest degree, compatible with safety and broad national guarantees of liberty, is the great aim of Anglican liberty, and self-reliance is the chief source from which it draws its strength”.[29] On the other hand, Gallican liberty “is sought in government…the French look for the highest degree of political civilization in organizational, that is, in the highest degree of interference by public power”.[30]

History

Great Britain

Classical liberalism in Britain developed from Whiggery and radicalism, was also heavily influenced by French physiocracy and represented a new political ideology. Whiggery had become a dominant ideology following the Glorious Revolution of 1688 and was associated with the defence of the British Parliament, upholding the rule of law and defending landed property. The origins of rights were seen as being in an ancient constitution, which had existed from time immemorial. These rights, which some Whigs considered to include freedom of the press and freedom of speech, were justified by custom rather than by natural rights. They believed that the power of the executive had to be constrained. While they supported limited suffrage, they saw voting as a privilege rather than as a right. However, there was no consistency in Whig ideology and diverse writers including John LockeDavid HumeAdam Smith and Edmund Burke were all influential among Whigs, although none of them was universally accepted.[31]

From the 1790s to the 1820s, British radicals concentrated on parliamentary and electoral reform, emphasising natural rights and popular sovereignty. Richard Price and Joseph Priestley adapted the language of Locke to the ideology of radicalism.[31] The radicals saw parliamentary reform as a first step toward dealing with their many grievances, including the treatment of Protestant Dissenters, the slave trade, high prices and high taxes.[32]

There was greater unity to classical liberalism ideology than there had been with Whiggery. Classical liberals were committed to individualism, liberty and equal rights. They believed that required a free economy with minimal government interference. Writers such as John Bright and Richard Cobden opposed both aristocratic privilege and property, which they saw as an impediment to the development of a class of yeoman farmers. Some elements of Whiggery opposed this new thinking and were uncomfortable with the commercial nature of classical liberalism. These elements became associated with conservatism.[33]

A meeting of the Anti-Corn Law League in Exeter Hall in 1846

Classical liberalism was the dominant political theory in Britain from the early 19th century until the First World War. Its notable victories were the Catholic Emancipation Act of 1829, the Reform Act of 1832 and the repeal of the Corn Laws in 1846. The Anti-Corn Law League brought together a coalition of liberal and radical groups in support of free trade under the leadership of Richard Cobden and John Bright, who opposed militarism and public expenditure. Their policies of low public expenditure and low taxation were adopted by William Ewart Gladstone when he became Chancellor of the Exchequer and later Prime Minister. Classical liberalism was often associated with religious dissent and nonconformism.[34]

Although classical liberals aspired to a minimum of state activity, they accepted the principle of government intervention in the economy from the early 19th century with passage of the Factory Acts. From around 1840 to 1860, laissez-faire advocates of the Manchester School and writers in The Economist were confident that their early victories would lead to a period of expanding economic and personal liberty and world peace, but would face reversals as government intervention and activity continued to expand from the 1850s. Jeremy Bentham and James Mill, although advocates of laissez-faire, non-intervention in foreign affairs and individual liberty, believed that social institutions could be rationally redesigned through the principles of utilitarianism. The Conservative Prime Minister Benjamin Disraeli rejected classical liberalism altogether and advocated Tory democracy. By the 1870s, Herbert Spencer and other classical liberals concluded that historical development was turning against them.[35] By the First World War, the Liberal Party had largely abandoned classical liberal principles.[36]

The changing economic and social conditions of the 19th century led to a division between neo-classical and social (or welfare) liberals, who while agreeing on the importance of individual liberty differed on the role of the state. Neo-classical liberals, who called themselves “true liberals”, saw Locke’s Second Treatise as the best guide and emphasised “limited government” while social liberals supported government regulation and the welfare state. Herbert Spencer in Britain and William Graham Sumner were the leading neo-classical liberal theorists of the 19th century.[37] Neo-classical liberalism has continued into the contemporary era, with writers such as John Rawls.[38] The evolution from classical to social/welfare liberalism is for example reflected in Britain in the evolution of the thought of John Maynard Keynes.[39]

United States

In the United States, liberalism took a strong root because it had little opposition to its ideals, whereas in Europe liberalism was opposed by many reactionary or feudal interests such as the nobility, the aristocracy, the landed gentry, the established church and the aristocratic army officers.[40]

Thomas Jefferson adopted many of the ideals of liberalism, but in the Declaration of Independence changed Locke’s “life, liberty and property” to the more socially liberal “Life, Liberty and the pursuit of Happiness“.[4] As the United States grew, industry became a larger and larger part of American life; and during the term of its first populist PresidentAndrew Jackson, economic questions came to the forefront. The economic ideas of the Jacksonian era were almost universally the ideas of classical liberalism.[41] Freedom was maximised when the government took a “hands off” attitude toward the economy.[42]

Historian Kathleen G. Donohue argues:

[A]t the center of classical liberal theory [in Europe] was the idea of laissez-faire. To the vast majority of American classical liberals, however, laissez-faire did not mean no government intervention at all. On the contrary, they were more than willing to see government provide tariffs, railroad subsidies, and internal improvements, all of which benefited producers. What they condemned was intervention in behalf of consumers.[43]

Leading magazine The Nation espoused liberalism every week starting in 1865 under the influential editor Edwin Lawrence. Godkin (1831–1902).[44]

The ideas of classical liberalism remained essentially unchallenged until a series of depressions, thought to be impossible according to the tenets of classical economics, led to economic hardship from which the voters demanded relief. In the words of William Jennings Bryan, “You shall not crucify the American farmer on a cross of gold“. Classical liberalism remained the orthodox belief among American businessmen until the Great Depression.[45]

The Great Depression of the 1930s saw a sea change in liberalism, with priority shifting from the producers to consumers. Franklin D. Roosevelt‘s New Deal represented the dominance of modern liberalism in politics for decades. In the words of Arthur Schlesinger Jr.:[46]

When the growing complexity of industrial conditions required increasing government intervention in order to assure more equal opportunities, the liberal tradition, faithful to the goal rather than to the dogma, altered its view of the state. […] There emerged the conception of a social welfare state, in which the national government had the express obligation to maintain high levels of employment in the economy, to supervise standards of life and labour, to regulate the methods of business competition, and to establish comprehensive patterns of social security.

Alan Wolfe summarizes the viewpoint that there is a continuous liberal understanding that includes both Adam Smith and John Maynard Keynes:[47]

The idea that liberalism comes in two forms assumes that the most fundamental question facing mankind is how much government intervenes into the economy… When instead we discuss human purpose and the meaning of life, Adam Smith and John Maynard Keynes are on the same side. Both of them possessed an expansive sense of what we are put on this earth to accomplish. […] For Smith, mercantilism was the enemy of human liberty. For Keynes, monopolies were. It makes perfect sense for an eighteenth-century thinker to conclude that humanity would flourish under the market. For a twentieth century thinker committed to the same ideal, government was an essential tool to the same end.

The view that modern liberalism is a continuation of classical liberalism is not universally shared.[48] James KurthRobert E. LernerJohn MicklethwaitAdrian Wooldridge and several other political scholars have argued that classical liberalism still exists today, but in the form of American conservatism.[49] According to Deepak Lal, only in the United States does classical liberalism—through American conservatives—continue to be a significant political force.[50]

Intellectual sources

John Locke[edit]

Central to classical liberal ideology was their interpretation of John Locke‘s Second Treatise of Government and A Letter Concerning Toleration, which had been written as a defence of the Glorious Revolution of 1688. Although these writings were considered too radical at the time for Britain’s new rulers, they later came to be cited by Whigs, radicals and supporters of the American Revolution.[51] However, much of later liberal thought was absent in Locke’s writings or scarcely mentioned and his writings have been subject to various interpretations. For example, there is little mention of constitutionalism, the separation of powers and limited government.[52]

James L. Richardson identified five central themes in Locke’s writing: individualism, consent, the concepts of the rule of law and government as trustee, the significance of property and religious toleration. Although Locke did not develop a theory of natural rights, he envisioned individuals in the state of nature as being free and equal. The individual, rather than the community or institutions, was the point of reference. Locke believed that individuals had given consent to government and therefore authority derived from the people rather than from above. This belief would influence later revolutionary movements.[53]

As a trustee, government was expected to serve the interests of the people, not the rulers; and rulers were expected to follow the laws enacted by legislatures. Locke also held that the main purpose of men uniting into commonwealths and governments was for the preservation of their property. Despite the ambiguity of Locke’s definition of property, which limited property to “as much land as a man tills, plants, improves, cultivates, and can use the product of”, this principle held great appeal to individuals possessed of great wealth.[54]

Locke held that the individual had the right to follow his own religious beliefs and that the state should not impose a religion against Dissenters, but there were limitations. No tolerance should be shown for atheists, who were seen as amoral, or to Catholics, who were seen as owing allegiance to the Pope over their own national government.[55]

Adam Smith

Adam Smith‘s The Wealth of Nations, published in 1776, was to provide most of the ideas of economics, at least until the publication of John Stuart Mill‘s Principles of Political Economy in 1848.[56] Smith addressed the motivation for economic activity, the causes of prices and the distribution of wealth and the policies the state should follow to maximise wealth.[57]

Smith wrote that as long as supply, demand, prices and competition were left free of government regulation, the pursuit of material self-interest, rather than altruism, would maximise the wealth of a society[58] through profit-driven production of goods and services. An “invisible hand” directed individuals and firms to work toward the public good as an unintended consequence of efforts to maximise their own gain. This provided a moral justification for the accumulation of wealth, which had previously been viewed by some as sinful.[57]

He assumed that workers could be paid wages as low as was necessary for their survival, which was later transformed by David Ricardo and Thomas Robert Malthus into the “iron law of wages“.[59] His main emphasis was on the benefit of free internal and international trade, which he thought could increase wealth through specialisation in production.[60] He also opposed restrictive trade preferences, state grants of monopolies and employers’ organisations and trade unions.[61] Government should be limited to defence, public works and the administration of justice, financed by taxes based on income.[62]

Smith’s economics was carried into practice in the nineteenth century with the lowering of tariffs in the 1820s, the repeal of the Poor Relief Act that had restricted the mobility of labour in 1834 and the end of the rule of the East India Company over India in 1858.[63]

Classical economics

In addition to Smith’s legacy, Say’s lawThomas Robert Malthus‘ theories of population and David Ricardo‘s iron law of wages became central doctrines of classical economics. The pessimistic nature of these theories provided a basis for criticism of capitalism by its opponents and helped perpetuate the tradition of calling economics the “dismal science“.[64]

Jean-Baptiste Say was a French economist who introduced Smith’s economic theories into France and whose commentaries on Smith were read in both France and Britain.[63] Say challenged Smith’s labour theory of value, believing that prices were determined by utility and also emphasised the critical role of the entrepreneur in the economy. However, neither of those observations became accepted by British economists at the time. His most important contribution to economic thinking was Say’s law, which was interpreted by classical economists that there could be no overproduction in a market and that there would always be a balance between supply and demand.[65] This general belief influenced government policies until the 1930s. Following this law, since the economic cycle was seen as self-correcting, government did not intervene during periods of economic hardship because it was seen as futile.[66]

Malthus wrote two books, An Essay on the Principle of Population (published in 1798) and Principles of Political Economy (published in 1820). The second book which was a rebuttal of Say’s law had little influence on contemporary economists.[67] However, his first book became a major influence on classical liberalism. In that book, Malthus claimed that population growth would outstrip food production because population grew geometrically while food production grew arithmetically. As people were provided with food, they would reproduce until their growth outstripped the food supply. Nature would then provide a check to growth in the forms of vice and misery. No gains in income could prevent this and any welfare for the poor would be self-defeating. The poor were in fact responsible for their own problems which could have been avoided through self-restraint.[68]

Ricardo, who was an admirer of Smith, covered many of the same topics, but while Smith drew conclusions from broadly empirical observations he used deduction, drawing conclusions by reasoning from basic assumptions [69] While Ricardo accepted Smith’s labour theory of value, he acknowledged that utility could influence the price of some rare items. Rents on agricultural land were seen as the production that was surplus to the subsistence required by the tenants. Wages were seen as the amount required for workers’ subsistence and to maintain current population levels.[70] According to his iron law of wages, wages could never rise beyond subsistence levels. Ricardo explained profits as a return on capital, which itself was the product of labour, but a conclusion many drew from his theory was that profit was a surplus appropriated by capitalists to which they were not entitled.[71]

Utilitarianism

Utilitarianism provided the political justification for implementation of economic liberalism by British governments, which was to dominate economic policy from the 1830s. Although utilitarianism prompted legislative and administrative reform and John Stuart Mill‘s later writings on the subject foreshadowed the welfare state, it was mainly used as a justification for laissez-faire.[72]

The central concept of utilitarianism, which was developed by Jeremy Bentham, was that public policy should seek to provide “the greatest happiness of the greatest number”. While this could be interpreted as a justification for state action to reduce poverty, it was used by classical liberals to justify inaction with the argument that the net benefit to all individuals would be higher.[64]

Political economy

Classical liberals saw utility as the foundation for public policies. This broke both with conservative “tradition” and Lockean “natural rights”, which were seen as irrational. Utility, which emphasises the happiness of individuals, became the central ethical value of all liberalism.[73] Although utilitarianism inspired wide-ranging reforms, it became primarily a justification for laissez-faire economics. However, classical liberals rejected Smith’s belief that the “invisible hand” would lead to general benefits and embraced Malthus’ view that population expansion would prevent any general benefit and Ricardo’s view of the inevitability of class conflict. Laissez-faire was seen as the only possible economic approach and any government intervention was seen as useless and harmful. The Poor Law Amendment Act 1834 was defended on “scientific or economic principles” while the authors of the Elizabethan Poor Law of 1601 were seen as not having had the benefit of reading Malthus.[74]

However, commitment to laissez-faire was not uniform and some economists advocated state support of public works and education. Classical liberals were also divided on free trade as Ricardo expressed doubt that the removal of grain tariffs advocated by Richard Cobden and the Anti-Corn Law League would have any general benefits. Most classical liberals also supported legislation to regulate the number of hours that children were allowed to work and usually did not oppose factory reform legislation.[74]

Despite the pragmatism of classical economists, their views were expressed in dogmatic terms by such popular writers as Jane Marcet and Harriet Martineau.[74] The strongest defender of laissez-faire was The Economist founded by James Wilson in 1843. The Economist criticised Ricardo for his lack of support for free trade and expressed hostility to welfare, believing that the lower orders were responsible for their economic circumstances. The Economist took the position that regulation of factory hours was harmful to workers and also strongly opposed state support for education, health, the provision of water and granting of patents and copyrights.[75]

The Economist also campaigned against the Corn Laws that protected landlords in the United Kingdom of Great Britain and Ireland against competition from less expensive foreign imports of cereal products. A rigid belief in laissez-faire guided the government response in 1846–1849 to the Great Famine in Ireland, during which an estimated 1.5 million people died. The minister responsible for economic and financial affairs, Charles Wood, expected that private enterprise and free trade, rather than government intervention, would alleviate the famine.[75] The Corn Laws were finally repealed in 1846 by the removal of tariffs on grain which kept the price of bread artificially high,[76] but it came too late to stop the Irish famine, partly because it was done in stages over three years.[77][78]

Free trade and world peace

Several liberals, including Smith and Cobden, argued that the free exchange of goods between nations could lead to world peace. Erik Gartzke states: “Scholars like Montesquieu, Adam Smith, Richard Cobden, Norman Angell, and Richard Rosecrance have long speculated that free markets have the potential to free states from the looming prospect of recurrent warfare”.[79] American political scientists John R. Oneal and Bruce M. Russett, well known for their work on the democratic peace theory, state:[80]

The classical liberals advocated policies to increase liberty and prosperity. They sought to empower the commercial class politically and to abolish royal charters, monopolies, and the protectionist policies of mercantilism so as to encourage entrepreneurship and increase productive efficiency. They also expected democracy and laissez-faire economics to diminish the frequency of war.

In The Wealth of Nations, Smith argued that as societies progressed from hunter gatherers to industrial societies the spoils of war would rise, but that the costs of war would rise further and thus making war difficult and costly for industrialised nations:[81]

[T]he honours, the fame, the emoluments of war, belong not to [the middle and industrial classes]; the battle-plain is the harvest field of the aristocracy, watered with the blood of the people…Whilst our trade rested upon our foreign dependencies, as was the case in the middle of the last century…force and violence, were necessary to command our customers for our manufacturers…But war, although the greatest of consumers, not only produces nothing in return, but, by abstracting labour from productive employment and interrupting the course of trade, it impedes, in a variety of indirect ways, the creation of wealth; and, should hostilities be continued for a series of years, each successive war-loan will be felt in our commercial and manufacturing districts with an augmented pressure

[B]y virtue of their mutual interest does nature unite people against violence and war, for the concept of concept of cosmopolitan right does not protect them from it. The spirit of trade cannot coexist with war, and sooner or later this spirit dominates every people. For among all those powers (or means) that belong to a nation, financial power may be the most reliable in forcing nations to pursue the noble cause of peace (though not from moral motives); and wherever in the world war threatens to break out, they will try to head it off through mediation, just as if they were permanently leagued for this purpose.

Cobden believed that military expenditures worsened the welfare of the state and benefited a small, but concentrated elite minority, summing up British imperialism, which he believed was the result of the economic restrictions of mercantilist policies. To Cobden and many classical liberals, those who advocated peace must also advocate free markets. The belief that free trade would promote peace was widely shared by English liberals of the 19th and early 20th century, leading the economist John Maynard Keynes (1883–1946), who was a classical liberal in his early life, to say that this was a doctrine on which he was “brought up” and which he held unquestioned only until the 1920s.[84] In his review of a book on Keynes, Michael S. Lawlor argues that it may be in large part due to Keynes’ contributions in economics and politics, as in the implementation of the Marshall Plan and the way economies have been managed since his work, “that we have the luxury of not facing his unpalatable choice between free trade and full employment”.[85] A related manifestation of this idea was the argument of Norman Angell (1872–1967), most famously before World War I in The Great Illusion (1909), that the interdependence of the economies of the major powers was now so great that war between them was futile and irrational; and therefore unlikely.

See also

References

https://en.wikipedia.org/wiki/Classical_liberalism

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  • ANGELO M. CODEVILLA

July 16, 2010, 10:09 am

After the Republic

September 27, 2016

In today’s America, a network of executive, judicial, bureaucratic, and social kinship channels bypasses the sovereignty of citizens. Our imperial regime, already in force, works on a simple principle: the president and the cronies who populate these channels may do whatever they like so long as the bureaucracy obeys and one third plus one of the Senate protects him from impeachment. If you are on the right side of that network, you can make up the rules as you go along, ignore or violate any number of laws, obfuscate or commit perjury about what you are doing (in the unlikely case they put you under oath), and be certain of your peers’ support. These cronies’ shared social and intellectual identity stems from the uniform education they have received in the universities. Because disdain for ordinary Americans is this ruling class’s chief feature, its members can be equally certain that all will join in celebrating each, and in demonizing their respective opponents.

And, because the ruling class blurs the distinction between public and private business, connection to that class has become the principal way of getting rich in America. Not so long ago, the way to make it here was to start a business that satisfied customers’ needs better than before. Nowadays, more businesses die each year than are started. In this century, all net additions in employment have come from the country’s 1,500 largest corporations. Rent-seeking through influence on regulations is the path to wealth. In the professions, competitive exams were the key to entry and advancement not so long ago. Now, you have to make yourself acceptable to your superiors. More important, judicial decisions and administrative practice have divided Americans into “protected classes”—possessed of special privileges and immunities—and everybody else. Equality before the law and equality of opportunity are memories. Co-option is the path to power. Ever wonder why the quality of our leaders has been declining with each successive generation?

Moreover, since the Kennedy reform of 1965, and with greater speed since 2009, the ruling class’s immigration policy has changed the regime by introducing some 60 million people—roughly a fifth of our population—from countries and traditions different from, if not hostile, to ours. Whereas earlier immigrants earned their way to prosperity, a disproportionate percentage of post-1965 arrivals have been encouraged to become dependents of the state. Equally important, the ruling class chose to reverse America’s historic practice of assimilating immigrants, emphasizing instead what divides them from other Americans. Whereas Lincoln spoke of binding immigrants by “the electric cord” of the founders’ principles, our ruling class treats these principles as hypocrisy. All this without votes or law; just power.

Foul is Fair and Fair is Foul

In short, precisely as the classics defined regime change, people and practices that had been at society’s margins have been brought to its center, while people and ideas that had been central have been marginalized.

Fifty years ago, prayer in the schools was near universal, but no one was punished for not praying. Nowadays, countless people are arrested or fired for praying on school property. West Point’s commanding general reprimanded the football coach for his team’s thanksgiving prayer. Fifty years ago, bringing sexually explicit stuff into schools was treated as a crime, as was “procuring abortion.” Nowadays, schools contract with Planned Parenthood to teach sex, and will not tell parents when they take girls to PP facilities for abortions. Back then, many schools worked with the National Rifle Association to teach gun handling and marksmanship. Now students are arrested and expelled merely for pointing their finger and saying “bang.” In those benighted times, boys who ventured into the girls’ bathroom were expelled as perverts. Now, girls are suspended for objecting to boys coming into the girls’ room under pretense of transgenderism. The mainstreaming of pornography, the invention of abortion as the most inalienable of human rights and, most recently, the designation of opposition to homosexual marriage as a culpable psychosis—none of which is dictated by law enacted by elected officials—is enforced as if it had been. No surprise that America has experienced a drastic drop in the formation of families, with the rise of rates of out-of-wedlock births among whites equal to the rates among blacks that was recognized as disastrous a half-century ago, the near-disappearance of two-parent families among blacks, and the social dislocations attendant to all that.

Ever since the middle of the 20th century our ruling class, pursuing hazy concepts of world order without declarations of war, has sacrificed American lives first in Korea, then in Vietnam, and now throughout the Muslim world. By denigrating Americans who call for peace, or for wars unto victory over America’s enemies; by excusing or glorifying those who take our enemies’ side or who disrespect the American flag; our rulers have drawn down the American regime’s credit and eroded the people’s patriotism.

As the ruling class destroyed its own authority, it wrecked the republic’s as well. This is no longer the “land where our fathers died,” nor even the country that won World War II. It would be surprising if any society, its identity altered and its most fundamental institutions diminished, had continued to function as before. Ours sure does not, and it is difficult to imagine how it can do so ever again. We can be sure only that the revolution underway among us, like all others, will run its unpredictable course.

All we know is the choice that faces us at this stage: either America continues in the same direction, but faster and without restraint, or there’s the hazy possibility of something else.

Imperial Alternatives

The consequences of empowering today’s Democratic Party are crystal clear. The Democratic Party—regardless of its standard bearer—would use its victory to drive the transformations that it has already wrought on America to quantitative and qualitative levels that not even its members can imagine. We can be sure of that because what it has done and is doing is rooted in a logic that has animated the ruling class for a century, and because that logic has shaped the minds and hearts of millions of this class’s members, supporters, and wannabes.

That logic’s essence, expressed variously by Herbert Croly and Woodrow Wilson, FDR’s brains trust, intellectuals of both the old and the new Left, choked back and blurted out by progressive politicians, is this: America’s constitutional republic had given the American people too much latitude to be who they are, that is: religiously and socially reactionary, ignorant, even pathological, barriers to Progress. Thankfully, an enlightened minority exists with the expertise and the duty to disperse the religious obscurantism, the hypocritical talk of piety, freedom, and equality, which excuses Americans’ racism, sexism, greed, and rape of the environment. As we progressives take up our proper responsibilities, Americans will no longer live politically according to their prejudices; they will be ruled administratively according to scientific knowledge.

Progressivism’s programs have changed over time. But its disdain for how other Americans live and think has remained fundamental. More than any commitment to principles, programs, or way of life, this is its paramount feature. The media reacted to Hillary Clinton’s remark that “half of Trump’s supporters could be put into a ‘basket of deplorables’” as if these sentiments were novel and peculiar to her. In fact, these are unremarkable restatements of our ruling class’s perennial creed.

The pseudo-intellectual argument for why these “deplorables” have no right to their opinions is that giving equal consideration to people and positions that stand in the way of Progress is “false equivalence,” as President Obama has put it. But the same idea has been expressed most recently and fully by New York TimesCEO Mark Thompson, as well as Times columnists Jim Rutenberg, Timothy Egan, and William Davies. In short, devotion to truth means not reporting on Donald Trump and people like him as if they or anything they say might be of value.

If trying to persuade irredeemable socio-political inferiors is no more appropriate than arguing with animals, why not just write them off by sticking dismissive names on them? Doing so is less challenging, and makes you feel superior. Why wrestle with the statistical questions implicit in Darwin when you can just dismiss Christians as Bible-thumpers? Why bother arguing for Progressivism’s superiority when you can construct “scientific” studies like Theodor Adorno’s, proving that your opponents suffer from degrees of “fascism” and other pathologies? This is a well-trod path. Why, to take an older example, should General Omar Bradley have bothered trying to refute Douglas MacArthur’s statement that in war there is no substitute for victory when calling MacArthur and his supporters “primitives” did the trick? Why wrestle with our climate’s complexities when you can make up your own “models,” being sure that your class will treat them as truth?

What priorities will the ruling class’s notion of scientific truth dictate to the next Democratic administration? Because rejecting that true and false, right and wrong are objectively ascertainable is part of this class’s DNA, no corpus of fact or canon of reason restrains it or defines its end-point. Its definition of “science” is neither more nor less than what “scientists say” at any given time. In practice, that means “Science R-Us,” now and always, exclusively. Thus has come to pass what President Dwight Eisenhower warned against in his 1960 Farewell address: “A steadily increasing share [of science] is conducted for, by, or at the direction of, the Federal government.… [T]he free university, historically the fountainhead of free ideas and scientific discovery, has experienced a revolution…a government contract becomes virtually a substitute for intellectual curiosity.” Hence, said Ike, “The prospect of domination of the nation’s scholars by Federal employment, project allocations, and the power of money is ever present—and is gravely to be regarded.” The result has been that academics rise through government grants while the government exercises power by claiming to act on science’s behalf. If you don’t bow to the authority of the power that says what is and is not so, you are an obscurantist or worse.

Under our ruling class, “truth” has morphed from the reflection of objective reality to whatever has “normative pull”—i.e., to what furthers the ruling class’s agenda, whatever that might be at any given time. That is the meaning of the term “political correctness,” as opposed to factual correctness.

It’s the Contempt, Stupid!

Who, a generation ago, could have guessed that careers and social standing could be ruined by stating the fact that the paramount influence on the earth’s climate is the sun, that its output of energy varies and with it the climate? Who, a decade ago, could have predicted that stating that marriage is the union of a man and a woman would be treated as a culpable sociopathy, or just yesterday that refusing to let certifiably biological men into women’s bathrooms would disqualify you from mainstream society? Or that saying that the lives of white people “matter” as much as those of blacks is evidence of racism? These strictures came about quite simply because some sectors of the ruling class felt like inflicting them on the rest of America. Insulting presumed inferiors proved to be even more important to the ruling class than the inflictions’ substance.

How far will our rulers go? Because their network is mutually supporting, they will go as far as they want. Already, there is pressure from ruling class constituencies, as well as academic arguments, for morphing the concept of “hate crime” into the criminalization of “hate speech”—which means whatever these loving folks hate. Of course this is contrary to the First Amendment, and a wholesale negation of freedom. But it is no more so than the negation of freedom of association that is already eclipsing religious freedom in the name of anti-discrimination. It is difficult to imagine a Democratic president, Congress, and Supreme Court standing in the way.

Above all, these inflictions, as well as the ruling class’s acceptance of its own members’ misbehavior, came about because millions of its supporters were happy, or happy enough, to support them in the interest of maintaining their own status in a ruling coalition while discomfiting their socio-political opponents. Consider, for example, how republic-killing an event was the ruling class’s support of President Bill Clinton in the wake of his nationally televised perjury. Subsequently, as constituencies of supporters have effectively condoned officials’ abusive, self-serving, and even outright illegal behavior, they have encouraged more and more of it while inuring themselves to it. That is how republics turn into empires from the roots up.

But it is also true, as Mao Tse-Tung used to say, “a fish begins to rot at the head.” If you want to understand why any and all future Democratic Party administrations can only be empires dedicated to injuring and insulting their subjects, look first at their intellectual leaders’ rejection of the American republic’s most fundamental principles.

The Declaration of Independence says that all men “are endowed by their Creator with certain unalienable rights” among which are “life, liberty, and the pursuit of happiness.” These rights—codified in the Constitution’s Bill of Rights—are not civil rights that governments may define. The free exercise of religion, freedom of speech and assembly, keeping and bearing arms, freedom from warrantless searches, protection against double jeopardy and self-incrimination, trial by jury of one’s peers, etc., are natural rights that pertain to human beings as such. Securing them for Americans is what the United States is all about. But today’s U.S. Civil Rights Commission advocates truncating the foremost of these rights because, as it stated in a recent report, “Religious exemptions to the protections of civil rights based upon classifications such as race, color, national origin, sex, disability status, sexual orientation, and gender identity, when they are permissible, significantly infringe upon those civil rights.” The report explains why the rights enumerated in the Declaration of Independence and the Bill of Rights should not be permissible: “The phrases ‘religious liberty’ and ‘religious freedom’ will stand for nothing except hypocrisy so long as they remain code words for discrimination, intolerance, racism, sexism, homophobia, Islamophobia, Christian supremacy, or any form of intolerance.”

Hillary Clinton’s attack on Trump supporters merely matched the ruling class’s current common sense. Why should government workers and all who wield the administrative state’s unaccountable powers not follow their leaders’ judgment, backed by the prestige press, about who are to be treated as citizens and who is to be handled as deplorable refuse? Hillary Clinton underlined once again how the ruling class regards us, and about what it has in store for us.

Electing Donald Trump would result in an administration far less predictable than any Democratic one. In fact, what Trump would or would not do, could or could not do, pales into insignificance next to the certainty of what any Democrat would do. That is what might elect Trump.

The character of an eventual Trump Administration is unpredictable because speculating about Trump’s mind is futile. It is equally futile to guess how he might react to the mixture of flattery and threats sure to be leveled against him. The entire ruling class—Democrats and Republicans, the bulk of the bureaucracy, the judiciary, and the press—would do everything possible to thwart him; and the constituencies that chose him as their candidate, and that might elect him, are surely not united and are by no means clear about the demands they would press. Moreover, it is anyone’s guess whom he would appoint and how he would balance his constituencies’ pressures against those of the ruling class.

Never before has such a large percentage of Americans expressed alienation from their leaders, resentment, even fear. Some two-thirds of Americans believe that elected and appointed officials—plus the courts, the justice system, business leaders, educators—are leading the country in the wrong direction: that they are corrupt, do more harm than good, make us poorer, get us into wars and lose them. Because this majority sees no one in the political mainstream who shares their concerns, because it lacks confidence that the system can be fixed, it is eager to empower whoever might flush the system and its denizens with something like an ungentle enema.

Yet the persons who express such revolutionary sentiments are not a majority ready to support a coherent imperial program to reverse the course of America’s past half-century. Temperamentally conservative, these constituencies had been most attached to the Constitution and been counted as the bedrock of stability. They are not yet wholly convinced that there is little left to conserve. What they want, beyond an end to the ruling class’s outrages, has never been clear. This is not surprising, given that the candidates who appeal to their concerns do so with mere sound bites. Hence they chose as the presidential candidate of the nominal opposition party the man who combined the most provocative anti-establishment sounds with reassurance that it won’t take much to bring back good old America: Donald Trump. But bringing back good old America would take an awful lot. What could he do to satisfy them?

Trump’s propensity for treating pronouncements on policy as flags to be run up and down the flagpole as he measures the volume of the applause does not deprive them of all significance—especially the ones that confirm his anti-establishment bona fides. These few policy items happen to be the ones by which he gained his anti-establishment reputation in the first place: 1) opposition to illegal immigration, especially the importation of Muslims whom Americans reasonably perceive as hostile to us; 2) law and order: stop excusing rioters and coddling criminals; 3) build a wall, throw out the illegals, let in only people who are vetted and certified as supporters of our way of life (that’s the way it was when I got my immigrant visa in 1955), and keep out anybody we can’t be sure isn’t a terrorist. Trump’s tentative, partial retreat from a bit of the latter nearly caused his political standing to implode, prompting the observation that doing something similar regarding abortion would end his political career. That is noteworthy because, although Trump’s support of the pro-life cause is lukewarm at best, it is the defining commitment for much of his constituency. The point here is that, regardless of his own sentiments, Trump cannot wholly discount his constituencies’ demands for a forceful turn away from the country’s current direction.

Trump’s slogan—“make America great again”—is the broadest, most unspecific, common denominator of non-ruling-class Americans’ diverse dissatisfaction with what has happened to the country. He talks about reasserting America’s identity, at least by controlling the borders; governing in America’s own interest rather than in pursuit of objectives of which the American people have not approved; stopping the export of jobs and removing barriers to business; and banishing political correctness’s insults and injuries. But all that together does not amount to making America great again. Nor does Trump begin to explain what it was that had made this country great to millions who have known only an America much diminished.

In fact, the United States of America was great because of a whole bunch of things that now are gone. Yes, the ruling class led the way in personal corruption, cheating on tests, lowering of professional standards, abandoning churches and synagogues for the Playboy Philosophy and lifestyle, disregarding law, basing economic life on gaming the administrative state, basing politics on conflicting identities, and much more. But much of the rest of the country followed. What would it take to make America great again—or indeed to make any of the changes that Trump’s voters demand? Replacing the current ruling class would be only the beginning.

Because it is difficult to imagine a Trump presidency even thinking about something so monumental as replacing an entire ruling elite, much less leading his constituency to accomplishing it, electing Trump is unlikely to result in a forceful turn away from the country’s current direction. Continuing pretty much on the current trajectory under the same class will further fuel revolutionary sentiments in the land all by itself. Inevitable disappointment with Trump is sure to add to them.

We have stepped over the threshold of a revolution. It is difficult to imagine how we might step back, and futile to speculate where it will end. Our ruling class’s malfeasance, combined with insult, brought it about. Donald Trump did not cause it and is by no means its ultimate manifestation. Regardless of who wins in 2016, this revolution’s sentiments will grow in volume and intensity, and are sure to empower politicians likely to make Americans nostalgic for Donald Trump’s moderation.

http://www.claremont.org/crb/basicpage/after-the-republic/

Senior Executive Service (United States)

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Senior Executive Service
SES Emblem.svg

Seal of the U.S. Senior Executive Service
Flag of the United States Senior Executive Service.svg

Flag of the U.S. Senior Executive Service

The Senior Executive Service (SES) is a position classification in the civil service of the United States federal government, somewhat analogous to general officer or flag officer ranks in the U.S. Armed Forces. It was created in 1979 when the Civil Service Reform Act of 1978 went into effect under President Jimmy Carter.

Origin and attributes

According to the Office of Personnel Management, the SES was designed to be a corps of executives selected for their leadership qualifications, serving in key positions just below the top Presidential appointees as a link between them and the rest of the Federal (civil service) workforce. SES positions are considered to be above the GS-15 level of the General Schedule, and below Level III of the Executive Schedule. Career members of the SES ranks are eligible for the Presidential Rank Awards program.

Up to 10% of SES positions can be filled as political appointments rather than by career employees.[1] About half of the SES is designated “Career Reserved”, which can only be filled by career employees. The other half is designated “General”, which can be filled by either career employees or political appointments as desired by the administration. Due to the 10% limitation, most General positions are still filled by career appointees.[2]

Senior level employees of several agencies are exempt from the SES but have their own senior executive positions; these include the Federal Bureau of InvestigationCentral Intelligence AgencyDefense Intelligence AgencyNational Security AgencyTransportation Security AdministrationFederal Aviation AdministrationGovernment Accountability OfficeMembers of the Foreign Service, and government corporations.

Pay rates

(Effective on the first day of the first applicable pay period beginning on or after January 1, 2015)[3]
Minimum Maximum
Agencies with a Certified SES Performance Appraisal System $121,956 $183,300
Agencies without a Certified SES Performance Appraisal System $121,956 $168,700

Unlike the General Schedule (GS) grades, SES pay is determined at agency discretion within certain parameters, and there is no locality pay adjustment.

The minimum pay level for the SES is set at 120 percent of the basic pay for GS-15 Step 1 employees ($121,956 for 2015). The maximum pay level depends on whether or not the employing agency has a “certified” SES performance appraisal system:[4]

  • If the agency has a certified system, the maximum pay is set at Level II of the Executive Schedule ($183,300 for 2015).
  • If the agency does not have a certified system, the maximum pay is set at Level III of the Executive Schedule ($168,700 for 2015).

Total aggregate pay is limited to the salary of the Vice President of the United States ($230,700 for 2015).

Prior to 2004, the SES used a six-level system. It was replaced with the current open band system on January 1, 2014.[5]

See also

References

  1. Jump up^ Piaker, Zach (2016-03-16). “Help Wanted: 4,000 Presidential Appointees”Partnership for Public Service Center for Presidential Transition. Retrieved 2016-11-16.
  2. Jump up^ “United States Government Policy and Supporting Positions (The Plum Book)” (PDF). U.S. House of Representatives Committee on Oversight and Government Reform. 2012-12-01. p. 201. Retrieved 2016-11-16.
  3. Jump up^ Obama, Barack (2014-12-19). “ADJUSTMENTS OF CERTAIN RATES OF PAY” (PDF). EXECUTIVE ORDER 13686. The White House. Retrieved 2015-09-18.
  4. Jump up^ “Performance & Compensation – Salary”U.S. Office of Personnel Management. Retrieved 2011-09-24.
  5. Jump up^ “Senior Executive Service Pay and Performance Awards”U.S. Office of Personnel Management. 2004. Retrieved 2018-03-31.

External links

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Jordan B. Peterson — Maps of Meaning: The Architecture of Belief — Book and Lectures — Videos

Posted on June 9, 2018. Filed under: Articles, Blogroll, Books, College, Communications, Culture, Education, Environment, Essays, Faith, Family, government, history, Literacy, Literature, Love, media, Non-Fiction, People, Philosophy, Plays, Political Correctness, Politics, Rants, Raves, Raymond Thomas Pronk, Wisdom, Work, Writing | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , |

See the source imageSee the source imageImage result for jordanpeterson 2016 lectures maps ofSee the source imageSee the source imageImage result for jordan b. peterson harvard lecturesSee the source image

2016 Lecture 01 Maps of Meaning: Introduction and Overview

2016 Lecture 02 Maps of Meaning: Playable and non-playable games

2016 Lecture 03 Maps of Meaning: Part I: The basic story and its transformations

2016 Lecture 03 Maps of Meaning: Part II: The basic story — and its transformations

2016 Lecture 04 Maps of Meaning: Anomaly

2016 Lecture 05: Maps of Meaning: Part I: Anomaly and the brain

2016 Lecture 06 Maps of Meaning: Part I: The primordial narrative

2016 Lecture 06 Maps of Meaning: Part II: The Primordial Narrative continued

2016 Lecture 07 Maps of Meaning: Part I: Osiris, Set, Isis and Horus

2016 Lecture 07 Maps of Meaning: Part II: Osiris, Set, Isis and Horus

2016 Lecture 08 Maps of Meaning: Part I: Hierarchies and chaos

2016 Lecture 09 Maps of Meaning: Genesis

2016 Lecture 10 Maps of Meaning: Gautama Buddha, Adam and Eve

2016 Maps of Meaning Final

Jordan Peterson: Maps of Meaning 1 (Harvard Lectures)

Jordan Peterson: Maps of Meaning 2 (Harvard Lectures)

Jordan Peterson: Maps of Meaning 3 (Harvard Lectures)

Jordan Peterson: Maps of Meaning 4 (Harvard Lectures)

Jordan Peterson: Maps of Meaning 5 (Harvard Lectures) [Edited]

Jordan Peterson: Maps of Meaning 6 (Harvard Lectures)

Jordan Peterson: Maps of Meaning 7 (Harvard Lectures)

Jordan Peterson: Maps of Meaning 8 (Harvard Lectures)

Jordan Peterson: Maps of Meaning 9 (Harvard Lectures)

Jordan Peterson: Maps of Meaning 10 (Harvard Lectures)

Jordan Peterson: Maps of Meaning 11 (Harvard Lectures)

Jordan Peterson: Maps of Meaning 12 (Harvard Lectures)

Jordan Peterson: Maps of Meaning 13 (Harvard Lectures)

Jordan Peterson on The Necessity of Virtue

The Architecture of Belief | Jordan Peterson and Stefan Molyneux

Jordan B Peterson | *Spring 2017* | full-length interview

Jordan Peterson Full Interview Section With Steven Pinker

Genders, Rights and Freedom of Speech

Jordan Peterson – Full Harvard Talk

2017/05/17: Senate hearing on Bill C16

Jordan Peterson Was RIGHT About BILL C16 | Discussion with Dr. Haskell and Dr. McNall

Teaching assistant reacts after Wilfrid Laurier University president promises change

Jordan Peterson and Lindsay Shepherd Finally Meet on Louder with Crowder

017/01/22: Pt 2: Freedom Of Speech/Political Correctness: Dr. Jordan B Peterson

Jordan Peterson’s Masterclass on Demolishing Identity Politics

White privilege isn’t real – Jordan Peterson

One Big Reason Trump Won – Jordan peterson, Jon Haidt

Jordan Peterson “I’d Vote Donald Trump and Here’s Why”

NBC’s Hit Piece On Jordan Peterson Is Backfiring Big Time

Jordan Peterson: The Left’s new public enemy No. 1

Jordan Peterson vs 60 Minutes

The New McCarthyism: Dr. Jordan Peterson Attacked by Crazed Transloon Pronoun Nazis

Jordan Peterson; The Left Will Destroy Itself ! Full Appearance On The Greg Gutfeld Show

Jordan B. Peterson | Real Time with Bill Maher (HBO)

Jordan Peterson LIVE: 12 Rules for Life – An Antidote to Chaos

Jordan Peterson- His Finest Moment

 

Jordan Peterson

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Jordan Peterson
Peterson Lecture (33522701146).png

Peterson at the University of Toronto
March 2017
Born Jordan Bernt Peterson
June 12, 1962 (age 55)
EdmontonAlberta, Canada
Residence TorontoOntario, Canada
Nationality Canadian
Education Political science (B.A., 1982)
Psychology (B.A., 1984)
Clinical psychology (Ph.D., 1991)
Alma mater
Spouse(s) Tammy Roberts (m. 1989)
Children 2
Scientific career
Fields Psychology
Institutions
Thesis Potential psychological markers for the predisposition to alcoholism (1991)
Doctoral advisor Robert O. Pihl
Influences JungFreudPiagetNietzscheDostoevskySolzhenitsyn
Website jordanbpeterson.com
Signature
Jordan Peterson Signature.svg

Jordan Bernt Peterson (born June 12, 1962) is a Canadian clinical psychologist and professor of psychology at the University of Toronto. His main areas of study are in abnormalsocial, and personality psychology,[1]with a particular interest in the psychology of religious and ideological belief,[2] and the assessment and improvement of personality and performance.[3]

Peterson studied at the University of Alberta and McGill University. He remained at McGill as a post-doctoral fellow from 1991 to 1993 before moving to Harvard University, where he was an assistant and then associate professor in the psychology department.[4][5] In 1998, he moved back to Canada, as a faculty member in the psychology department at the University of Toronto, where he is currently a full professor.

Peterson’s first book, Maps of Meaning: The Architecture of Belief, was published in 1999, a work which examined several academic fields to describe the structure of systems of beliefs and myths, their role in the regulation of emotion, creation of meaning, and motivation for genocide.[6][7][8] His second book, 12 Rules for Life: An Antidote to Chaos, was released in January 2018.[9][4][10]

In 2016, Peterson released a series of videos on his YouTube channel in which he criticized political correctness and the Canadian government’s Bill C-16. He subsequently received significant media coverage.[9][4][10]

Early life

Peterson was born on June 12, 1962, and grew up in FairviewAlberta, a small town northwest of his birthplace Edmonton, in Canada. He was the eldest of three children born to Beverley, a librarian at the Fairview campus of Grande Prairie Regional College, and Walter Peterson, a schoolteacher.[11][12] His middle name is Bernt (/ˈbɛərənt/ BAIR-ənt), after his Norwegian great-grandfather.[13][14]

When he was 13, he was introduced to the writings of George OrwellAldous HuxleyAleksandr Solzhenitsyn, and Ayn Rand by his school librarian Sandy Notley – mother of Rachel Notley, leader of the Alberta New Democratic Party and 17th Premier of Alberta.[15] He also worked for the New Democratic Party (NDP) throughout his teenage years, but grew disenchanted with the party due to what Orwell diagnosed in The Road to Wigan Pier as a preponderance of “the intellectual, tweed-wearing middle-class socialist” who “didn’t like the poor; they just hated the rich”.[11][16] He left the NDP at age 18.[17]

Education

After graduating from Fairview High School in 1979, Peterson entered the Grande Prairie Regional College to study political science and English literature.[2] He later transferred to the University of Alberta, where he completed his B.A. in 1982.[17] Afterwards, he took a year off to visit Europe. There he developed an interest in the psychological origins of the Cold War, particularly 20th century European totalitarianism,[2][18] and was plagued by apocalyptic nightmares about the escalation of the nuclear arms race. As a result, he became concerned about humanity’s capacity for evil and destruction, and delved into the works of Carl JungFriedrich NietzscheAleksandr Solzhenitsyn,[11] and Fyodor Dostoyevsky.[18] He then returned to the University of Alberta and received a B.A. in psychology in 1984.[19] In 1985, he moved to Montreal to attend McGill University. He earned his Ph.D. in clinical psychology under the supervision of Robert O. Pihl in 1991, and remained as a post-doctoral fellow at McGill’s Douglas Hospital until June 1993, working with Pihl and Maurice Dongier.[2][20]

Career

From July 1993 to June 1998,[1] Peterson lived in Arlington, Massachusetts, while teaching and conducting research at Harvard University as an assistant and an associate professor in the psychology department. During his time at Harvard, he studied aggressionarising from drug and alcohol abuse and supervised a number of unconventional thesis proposals.[17] Two former Ph.D. students, Shelley Carson, a psychologist and teacher from Harvard, and author Gregg Hurwitz recalled that Peterson’s lectures were already highly admired by the students.[4] In July 1998, he returned to Canada and took up a post as a full professor at the University of Toronto.[1][19]

Peterson’s areas of study and research are in the fields of psychopharmacologyabnormalneuroclinicalpersonalitysocialindustrial and organizational,[1] religiousideological,[2] political, and creativity psychology.[3] Peterson has authored or co-authored more than a hundred academic papers.[21] Peterson has over 20 years of clinical practice, seeing 20 people a week, but in 2017, he decided to put the practice on hold because of new projects.[9]

In 2004, a 13-part TV series based on Peterson’s book Maps of Meaning: The Architecture of Belief aired on TVOntario.[11][19][22] He has also appeared on that network on shows such as Big Ideas, and as a frequent guest and essayist on The Agenda with Steve Paikin since 2008.[23][24] Since 2018, he has also appeared on BBC Radio 5 LiveFox & Friends and Tucker Carlson Tonight,[25][26] ABC‘s 7.30,[27] Sky News Australia‘s Outsiders,[28] and HBO‘s Real Time with Bill Maher among others.[29]

Works

Books

Maps of Meaning: The Architecture of Belief

Something we cannot see protects us from something we do not understand. The thing we cannot see is culture, in its intrapsychic or internal manifestation. The thing we do not understand is the chaos that gave rise to culture. If the structure of culture is disrupted, unwittingly, chaos returns. We will do anything – anything – to defend ourselves against that return.

— Jordan Peterson, 1998 (Descensus ad Inferos)[5]

In 1999 Routledge published Maps of Meaning: The Architecture of Belief. The book, which took Peterson 13 years to complete, describes a comprehensive theory about how people construct meaningbeliefs and make narratives using ideas from various fields including mythologyreligionliteraturephilosophy and psychology in accordance to the modern scientific understanding of how the brain functions.[17][5][30]

According to Peterson, his main goal was to examine why both individuals and groups participate in social conflict, explore the reasoning and motivation individuals take to support their belief systems (i.e. ideological identification[17]) that eventually results in killing and pathological atrocities like the Gulag, the Auschwitz concentration camp and the Rwandan genocide.[17][5][30] He considers that an “analysis of the world’s religious ideas might allow us to describe our essential morality and eventually develop a universal system of morality”.[30] Jungian archetypes play an important role in the book.[4]

12 Rules for Life: An Antidote to Chaos

In January 2018, Penguin Random House published Peterson’s second book, 12 Rules for Life: An Antidote to Chaos. The work contains abstract ethical principles about life, in a more accessible style than Maps of Meaning.[9][4][10] To promote the book, Peterson went on a world tour.[31][32][33] As part of the tour, Peterson was interviewed by Cathy Newman on Channel 4 News which generated considerable attention, as well popularity for the book.[34][35][36][37] The book was ranked the number one bestselling book on Amazon in the United States and Canada and number four in the United Kingdom.[38][39] It also topped bestselling lists in Canada, US and the United Kingdom.[40][41]

YouTube channel and podcasts

In 2013, Peterson began recording his lectures (“Personality and Its Transformations”, “Maps of Meaning: The Architecture of Belief”[42]) and uploading them to YouTube. His YouTube channel has gathered more than 1 million subscribers and his videos have received more than 50 million views as of April 2018.[43][44] In January 2017, he hired a production team to film his psychology lectures at the University of Toronto. He used funds received via the crowdfunding website Patreon after he became embroiled in the Bill C-16 controversy in September 2016. His funding through Patreon has increased from $1,000 per month in August 2016 to $14,000 by January 2017, and then to more than $50,000 by July 2017.[15][43][45]

Peterson has appeared on The Joe Rogan ExperienceThe Gavin McInnes ShowSteven Crowder‘s Louder with CrowderDave Rubin‘s The Rubin ReportStefan Molyneux‘s Freedomain Radioh3h3Productions‘s H3 PodcastSam Harris‘s Waking UpRussell Brand‘s podcast, Gad Saad‘s The Saad Truth and John Anderson conversational series, as well other online shows.[44][46] In December 2016, Peterson started his own podcast, The Jordan B. Peterson Podcast, which has 45 episodes as of April 26, 2018, including academic guests such as Camille PagliaMartin Daly, and James W. Pennebaker,[47] while on his channel he has also interviewed Stephen HicksRichard J. Haier, and Jonathan Haidt among others. Peterson supported engineer James Damore in his action against Google.[10]

In May 2017, Peterson began The psychological significance of the Biblical stories,[48] a series of live theatre lectures, also published as podcasts, in which he analyzes archetypal narratives in Genesis as patterns of behavior ostensibly vital for personal, social and cultural stability.[10][49]

Self Authoring Suite

Peterson and his colleagues Robert O. Pihl, Daniel Higgins, and Michaela Schippers[50] produced a writing therapy program with series of online writing exercises, titled the Self Authoring Suite.[51] It includes the Past Authoring Program, a guided autobiography; two Present Authoring Programs, which allow the participant to analyze their personality faults and virtues in terms of the Big Five personality model; and the Future Authoring Program, which guides participants through the process of planning their desired futures. The latter program was used with McGill University undergraduates on academic probation to improve their grades, as well since 2011 at Rotterdam School of Management, Erasmus University.[52][53] The Self Authoring Programs were developed partially from research by James W. Pennebaker at the University of Texas at Austin and Gary Latham at the Rotman School of Management of the University of Toronto. Pennebaker demonstrated that writing about traumatic or uncertain events and situations improved mental and physical health, while Latham demonstrated that personal planning exercises help make people more productive.[53] According to Peterson, more than 10,000 students have used the program as of January 2017, with drop-out rates decreasing by 25% and GPAs rising by 20%.[11]

Critiques of political correctness

Peterson’s critiques of political correctness range over issues such as postmodernismpostmodern feminismwhite privilegecultural appropriation, and environmentalism.[46][54][55] Writing in the National Post, Chris Selley said Peterson’s opponents had “underestimated the fury being inspired by modern preoccupations like white privilege and cultural appropriation, and by the marginalization, shouting down or outright cancellation of other viewpoints in polite society’s institutions”,[56] while in The SpectatorTim Lottstated Peterson became “an outspoken critic of mainstream academia”.[18] Peterson’s social media presence has magnified the impact of these views; Simona Chiose of The Globe and Mail noted: “few University of Toronto professors in the humanities and social sciences have enjoyed the global name recognition Prof. Peterson has won”.[57]

According to his study – conducted with one of his students, Christine Brophy – of the relationship between political belief and personality, political correctness exists in two types: PC-egalitarianism and PC-authoritarianism, which is a manifestation of “offense sensitivity”.[58] The first type is represented by a group of classical liberals, while the latter by the group known as “social justice warriors[11] who “weaponize compassion“.[2] The study also found an overlap between PC-authoritarians and right-wing authoritarians.[58]

Peterson considers that the universities should be held as among the most responsible for the wave of political correctness which appeared in North America and Europe.[57] He watched the rise of political correctness on campuses since the early 1990s,[59] and considers that the humanities have become corrupt, less reliant on science, and instead of “intelligent conversation, we are having an ideological conversation”. From his own experience as a university professor, he states that the students who are coming to his classes are uneducated and unaware about the mass exterminations and crimes by Stalinism and Maoism, which were not given the same attention as fascism and Nazism. He also says that “instead of being ennobled or inculcated into the proper culture, the last vestiges of structure are stripped from [the students] by post-modernism and neo-Marxism, which defines everything in terms of relativism and power“.[18][60][61]

Postmodernism and identity politics

And so since the 1970s, under the guise of postmodernism, we’ve seen the rapid expansion of identity politics throughout the universities, it’s come to dominate all of the humanities – which are dead as far as I can tell – and a huge proportion of the social sciences … We’ve been publicly funding extremely radical, postmodern leftist thinkers who are hellbent on demolishing the fundamental substructure of Western civilization. And that’s no paranoid delusion. That’s their self-admitted goal … Jacques Derrida … most trenchantly formulated the anti-Western philosophy that is being pursued so assiduously by the radical left.

— Peterson, 2017[60]

Peterson states that postmodern philosophers and sociologists since the 1960s,[54] while typically claiming to reject Marxism and communism, have actually built upon and extended their core tenets. He says that it is difficult to understand contemporary society without considering the influence of postmodernism which initially spread from France to the United States through the English department at Yale University. He argues that they “started to play a sleight of hand, and instead of pitting the proletariat, the working class, against the bourgeois, they started to pit the oppressed against the oppressor. That opened up the avenue to identifying any number of groups as oppressed and oppressor and to continue the same narrative under a different name […] The people who hold this doctrine – this radical, postmodern, communitarian doctrine that makes racial identity or sexual identity or gender identity or some kind of group identity paramount – they’ve got control over most low-to-mid level bureaucratic structures, and many governments as well”.[60][21]

He emphasizes that the state should halt funding to faculties and courses he describes as neo-Marxist, and advises students to avoid disciplines like women’s studiesethnic studies and racial studies, as well other fields of study he believes are “corrupted” by the ideology such as sociologyanthropology and English literature.[62][63] He states that these fields, under the pretense of academic inquiry, propagate unscientific methods, fraudulent peer-review processes for academic journals, publications that garner zero citations,[64] cult-like behaviour,[62] safe-spaces,[65] and radical left-wing political activism for students.[54] Peterson has proposed launching a website which uses artificial intelligence to identify and showcase the amount of ideologization in specific courses. He announced in November 2017 that he had temporarily postponed the project as “it might add excessively to current polarization”.[66][67]

Peterson has criticized the use of the term “white privilege“, stating that “being called out on their white privilege, identified with a particular racial group and then made to suffer the consequences of the existence of that racial group and its hypothetical crimes, and that sort of thing has to come to a stop. … [It’s] racist in its extreme”.[54] In regard to identity politics, while “left plays them on behalf of the oppressed, let’s say, and the right tends to play them on behalf of nationalism and ethnic pride” he considers them “equally dangerous” and that instead should be emphasized individualism and individual responsibility.[68] He has also been prominent in the debate about cultural appropriation, stating it promotes self-censorship in society and journalism.[69]

Bill C-16

On September 27, 2016, Peterson released the first installment of a three-part lecture video series, entitled “Professor against political correctness: Part I: Fear and the Law”.[15][70] In the video, he stated he would not use the preferred gender pronouns of students and faculty as part of compelled speech, and announced his objection to the Canadian government‘s Bill C-16, which proposed to add “gender identity or expression” as a prohibited ground of discrimination under the Canadian Human Rights Act, and to similarly expand the definitions of promoting genocide and publicly inciting hatred in the Criminal Code.[70][71]

He stated that his objection to the bill was based on potential free speech implications if the Criminal Code is amended, as he claimed he could then be prosecuted under provincial human rights laws if he refuses to call a transsexual student or faculty member by the individual’s preferred pronoun.[72] Furthermore, he argued that the new amendments paired with section 46.3 of the Ontario Human Rights Code would make it possible for employers and organizations to be subject to punishment under the code if any employee or associate says anything that can be construed “directly or indirectly” as offensive, “whether intentionally or unintentionally”.[73] Other academics challenged Peterson’s interpretation of C-16,[72] while some scholars such as Robert P. George supported Peterson’s initiative.[15]

The series of videos drew criticism from transgender activists, faculty and labour unions, and critics accused Peterson of “helping to foster a climate for hate to thrive”.[15] Protests erupted on campus, some including violence, and the controversy attracted international media attention.[74][75][76] When asked in September 2016 if he would comply with the request of a student to use a preferred pronoun, Peterson said “it would depend on how they asked me […] If I could detect that there was a chip on their shoulder, or that they were [asking me] with political motives, then I would probably say no […] If I could have a conversation like the one we’re having now, I could probably meet them on an equal level”.[76] Two months later, the National Post published an op-ed by Peterson in which he elaborated on his opposition to the bill and explained why he publicly made a stand against it:

I will never use words I hate, like the trendy and artificially constructed words “zhe” and “zher.” These words are at the vanguard of a post-modern, radical leftist ideology that I detest, and which is, in my professional opinion, frighteningly similar to the Marxist doctrines that killed at least 100 million people in the 20th century.

I have been studying authoritarianism on the right and the left for 35 years. I wrote a book, Maps of Meaning: The Architecture of Belief, on the topic, which explores how ideologies hijack language and belief. As a result of my studies, I have come to believe that Marxism is a murderous ideology. I believe its practitioners in modern universities should be ashamed of themselves for continuing to promote such vicious, untenable and anti-human ideas, and for indoctrinating their students with these beliefs. I am therefore not going to mouth Marxist words. That would make me a puppet of the radical left, and that is not going to happen. Period.[77]

In response to the controversy, academic administrators at the University of Toronto sent Peterson two letters of warning, one noting that free speech had to be made in accordance with human rights legislation and the other adding that his refusal to use the preferred personal pronouns of students and faculty upon request could constitute discrimination. Peterson speculated that these warning letters were leading up to formal disciplinary action against him, but in December the university assured him that he would retain his professorship, and in January 2017 he returned to teach his psychology class at the University of Toronto.[78][15]

In February 2017, Maxime Bernier, candidate for leader of the Conservative Party of Canada, stated that he shifted his position on Bill C-16, from support to opposition, after meeting with Peterson and discussing it.[79] Peterson’s analysis of the bill was also frequently cited by senators who were opposed to its passage.[80]

In April 2017, Peterson was denied a Social Sciences and Humanities Research Council grant for the first time in his career, which he interpreted as retaliation for his statements regarding Bill C-16.[81] A media relations adviser for SSHRC said “[c]ommittees assess only the information contained in the application”.[82] In response, The Rebel Media launched an Indiegogo campaign on Peterson’s behalf.[83] The campaign raised C$195,000 by its end on May 6, equivalent to over two years of research funding.[84]

In May 2017, Peterson spoke against Bill C-16 at a Canadian Senate committee on legal and constitutional affairs hearing. He was one of 24 witnesses who were invited to speak on the bill.[80]

In August 2017, an announced event at Ryerson University titled “The Stifling of Free Speech on University Campuses”, organized by former social worker Sarina Singh with panelists Peterson, Gad Saad, Oren Amitay, and Faith Goldy was shut down because of pressure on the university administration from the group “No Fascists in Our City”.[85] However, another version of the panel (without Goldy) was held on November 11 at Canada Christian College with an audience of 1,500.[86][87]

In November 2017, a teaching assistant (TA) at Wilfrid Laurier University (WLU) was censured by her professors and WLU’s Manager of Gendered Violence Prevention and Support for showing a segment of The Agenda, which featured Peterson debating Bill C-16, during a classroom discussion.[88][89][90] The reasons given for the censure included the clip creating a “toxic climate”, being compared to a “speech by Hitler“,[16] and being itself in violation of Bill C-16.[91] The case was criticized by several newspaper editorial boards[92][93][94] and national newspaper columnists[95][96][97][98] as an example of the suppression of free speech on university campuses. WLU announced a third-party investigation.[99] After the release of the audio recording of the meeting in which the TA was censured,[100] WLU President Deborah MacLatchy and the TA’s supervising professor Nathan Rambukkana published letters of formal apology.[101][102][103] According to the investigation no students had complained about the lesson, there was no informal concern related to Laurier policy, and according to MacLatchy the meeting “never should have happened at all”.[104][105]

Personal life

Peterson married Tammy Roberts in 1989.[15] They have one daughter and one son.[11][15]

Politically, Peterson has described himself as a classic British liberal,[106][18] and has stated that he is commonly mistaken to be right wing.[44] He is a philosophical pragmatist.[49] In a 2017 interview, Peterson identified as a Christian,[107] but in 2018 he did not.[108] He emphasized his conceptualization of Christianity is probably not what it is generally understood, stating that the ethical responsibility of a Christian is to imitate Christ, for him meaning “something like you need to take responsibility for the evil in the world as if you were responsible for it … to understand that you determine the direction of the world, whether it’s toward heaven or hell”.[108] When asked if he believes in God, Peterson responded: “I think the proper response to that is No, but I’m afraid He might exist”.[9] Writing for The SpectatorTim Lott said Peterson draws inspiration from Jung’s philosophy of religion, and holds views similar to the Christian existentialism of Søren Kierkegaard and Paul Tillich. Lott also said Peterson has respect for Taoism, as it views nature as a struggle between order and chaos, and posits that life would be meaningless without this duality.[18]

In 2016, Peterson became an honorary member of the extended family of Charles Joseph, a Kwakwaka’wakw artist, and was given the name Alestalagie (“Great Seeker”).[16][109] Peterson collected more than 300 Soviet-era paintings as a reminder of the relationship between totalitarian propaganda and art.[16]

Bibliography

Books

Journal articles

Top 15 most cited academic papers from Google Scholar and ResearchGate:

References

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  104. Jump up^ Blatchford, Christie (December 18, 2017). “Christie Blatchford: Investigator’s report into Wilfrid Laurier University vindicates Lindsay Shepherd”National Post. Retrieved December 28, 2017.
  105. Jump up^ Jeffords, Shawn (December 18, 2017). “Lindsay Shepherd Controversy: Students Never Complained About TA, Laurier Finds”HuffPost. Retrieved December 28, 2017.
  106. Jump up^ Kovach, Steve (August 12, 2017). “Silicon Valley’s liberal bubble has burst, and the culture war has arrived”Business Insider. Retrieved November 11, 2017classic British liberal Jordan B. Peterson
  107. Jump up^ “Am I Christian? – Timothy Lott and Jordan B Peterson”Jordan B Peterson clips. YouTube. August 1, 2017. Interviewer: Quick question, are you a Christian? Peterson: I suppose the most straight-forward answer to that is yes, although I think it’s… it’s… let’s leave it at “yes”.
  108. Jump up to:a b Kelman, Andrew (January 31, 2018). “Walking the Tightrope Between Chaos and Order—An Interview with Jordan B Peterson”Quillette. Retrieved January 31, 2018.
  109. Jump up^ Jago, Robert (22 March 2018). “The Story Behind Jordan Peterson’s Indigenous Identity”The Walrus. Retrieved 22 May 2018.

External links

https://en.wikipedia.org/wiki/Jordan_Peterson

 

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Albert Jay Nock — Isaiah’s Job — The Remnant — Video

Posted on June 8, 2018. Filed under: Articles, Blogroll, Books, Business, College, Communications, conservatives, Constitution, Corruption, Crisis, Culture, Economics, Education, Essays, Faith, Family, Fiscal Policy, Freedom, government, government spending, Health, Heroes, history, Journalism, Law, liberty, Life, Links, Literacy, media, Non-Fiction, People, Philosophy, Photos, Radio, Rants, Raves, Raymond Thomas Pronk, Religious, Reviews, Speech, State, Talk Radio, Tax Policy, Video, War, Water, Wealth, Wisdom, Work | Tags: , , , , , , , , , , , |

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Isaiah’s Job | by Albert Jay Nock

Liberty Classics — Isaiah’s Job

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Our Enemy, The State (Part 1) by Albert Jay Nock

Our Enemy, The State (Part 2) by Albert Jay Nock

Our Enemy, The State (Part 3) by Albert Jay Nock

Our Enemy, The State (Part 4) by Albert Jay Nock

Our Enemy, The State (Part 5) by Albert Jay Nock

Our Enemy, The State (Part 6) by Albert Jay Nock

Our Enemy, The State, The Video -Albert Jay Nock

The Man versus The State (Introduction) by Albert Jay Nock

Our Enemy the State!

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Jeffrey Tucker — Liberty Classics: Memoirs of a Superfluous Man

Albert Jay Nock, Memoirs of a Superfluous Man -1/4- mass, democratic education

Albert Jay Nock, Memoirs of a Superfluous Man -2/4- economism, views on politics

Albert Jay Nock, Memoirs of a Superfluous Man -3/4- writing, religion

Albert Jay Nock, Memoirs of a Superfluous Man -4/4- war, human servility

The Natural Law as a Restraint Against Tyranny | Judge Andrew P. Napolitano

Thinkers Who Challenged the State | David Gordon

Against the State | Lew Rockwell

Freedom Doesn’t Come From Government | Ron Paul

Society Without the State | Speaker Panel

How is War Profitable? – Stefan Molyneux and Jeffrey Tucker

Albert Jay Nock and the Libertarian Tradition | by Jeff Riggenbach

The American State was a Predatory Gang of Robbers

State of the Alt-Right | Jordan Peterson & Stefan Molyneux

Firing Line with William F. Buckley Jr.: Bill Buckley and Firing Line Get Roasted

What Individualism Is Not by Frank Chodorov

Rothbard on Strategy

Albert Jay Nock

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“You do not know, and will never know, who the Remnant are, nor what they are doing or will do. Two things you do know, and no more: First, that they exist; second, that they will find you.”

from — Isaiah’s Job by Albert Jay Nock
You are lied to, propagandized, and manipulated largely through fear, even more than you have thought!
To continue awakening SPEND AN HOUR OR MORE HERE

http://www.bigeye.com/remnant.htm

 

 

Albert Jay Nock

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Albert Jay Nock
Nock.jpg
Born October 13, 1870
Scranton, Pennsylvania
Died August 19, 1945 (aged 74)
Wakefield, Rhode Island
Resting place Riverside Cemetery
South Kingstown, Rhode Island
Occupation Writer and social theorist
Nationality American
Alma mater St. Stephen’s College
(now known as Bard College)
Subject Libertarianism

Albert Jay Nock (October 13, 1870 – August 19, 1945) was an American libertarian author, editor first of The Freeman and then The Nationeducational theorist, Georgist, and social critic of the early and middle 20th century. He was an outspoken opponent of the New Deal, and served as a fundamental inspiration for the modern libertarian and Conservative movements, cited as an influence by William F. Buckley, Jr.[1] He was one of the first Americans to self-identify as “libertarian”. His best-known books are Memoirs of a Superfluous Man and Our Enemy, the State.

Life and work

Throughout his life, Nock was a deeply private man who shared few of the details of his personal life with his working partners. He was born in Scranton, Pennsylvania (U.S.), the son of Emma Sheldon (Jay) and Joseph Albert Nock, who was both a steelworker and an Episcopal priest. He was raised in Brooklyn, New York.[2] Nock attended St. Stephen’s College (now known as Bard College) from 1884 to 1888,[3] where he joined Sigma Alpha Epsilon fraternity.

After graduation he had a brief career playing minor league baseball, and then attended a theological seminary and was ordained as an Episcopal priest in 1897. Nock married Agnes Grumbine in 1900 and the couple had two children, Francis and Samuel (both of whom became college professors). In 1909, Nock left the ministry as well as his wife and children, and became a journalist.[4][5]

In 1914, Nock joined the staff of The Nation magazine, which was at the time supportive of liberal capitalism. Nock was an acquaintance of the influential politician and orator William Jennings Bryan, and in 1915 traveled to Europe on a special assignment for Bryan, who was then Secretary of State. Nock also maintained friendships with many of the leading proponents of the Georgist movement, one of whom had been his bishop in the Episcopal Church.

However, while Nock was a lifelong admirer of Henry George, he was frequently at odds with other Georgists in the left-leaning movement. Further, Nock was influenced by the anti-collectivist writings of the Germansociologist Franz Oppenheimer,[6] whose most famous work, Der Staat, was published in English translation in 1915. In his own writings, Nock would later build on Oppenheimer’s claim that the pursuit of human ends can be divided into two forms: the productive or economic means, and the parasitic, political means.

Between 1920 and 1924, Nock was the co-editor of The FreemanThe Freeman was initially conceived as a vehicle for the single tax movement. It was financed by the wealthy wife of the magazine’s other editor, Francis Neilson,[7] although neither Nock nor Neilson was a dedicated single taxer. Contributors to The Freeman included: Charles A. BeardWilliam Henry ChamberlinThomas MannLewis MumfordBertrand RussellLincoln SteffensLouis UntermeyerThorstein Veblen and Suzanne La Follette, the more libertarian[8] cousin of Senator Robert La Follette. Critic H.L. Mencken wrote:

His editorials during the three brief years of the Freeman set a mark that no other man of his trade has ever quite managed to reach. They were well-informed and sometimes even learned, but there was never the slightest trace of pedantry in them.[9]

When the unprofitable The Freeman ceased publication in 1924, Nock became a freelance journalist in New York City and Brussels, Belgium.

“The Myth of a Guilty Nation,”[10] which came out in 1922, was Albert Jay Nock’s first anti-war book, a cause he backed his entire life as an essential component of a libertarian outlook. The burden of the book is to prove American war propaganda to be false. The purpose of World War I, according to Nock, was not to liberate Europe and the world from German imperialism and threats. If there was a conspiracy, it was by the allied powers to broadcast a public message that was completely contradicted by its own diplomatic cables. Along with that came war propaganda designed to make Germany into a devil nation.

In the mid-1920s, a small group of wealthy American admirers funded Nock’s literary and historical work to enable him to follow his own interests. Shortly thereafter, he published his biography of Thomas Jefferson. When Jefferson was published in 1928, Mencken praised it as “the work of a subtle and highly dexterous craftsman” which cleared “off the vast mountain of doctrinaire rubbish that has risen above Jefferson’s bones and also provides a clear and comprehensive account of the Jeffersonian system,” and the “essence of it is that Jefferson divided all mankind into two classes, the producers and the exploiters, and he was for the former first, last and all the time.” Mencken also thought the book to be accurate, shrewd, well-ordered and charming.[9]

In his two 1932 books, On the Disadvantages of Being Educated and Other Essays and Theory of Education in the United States, Nock launched a scathing critique of modern government-run education.

In his 1936 article “Isaiah’s Job”,[11] which appeared in The Atlantic Monthly and was reprinted in pamphlet form in July 1962 by The Foundation for Economic Education, Nock expressed his complete disillusionment with the idea of reforming the current system. Believing that it would be impossible to persuade any large portion of the general population of the correct course and opposing any suggestion of a violent revolution, Nock instead argued that libertarians should focus on nurturing what he called “the Remnant“.

The Remnant, according to Nock, consisted of a small minority who understood the nature of the state and society, and who would become influential only after the current dangerous course had become thoroughly and obviously untenable, a situation which might not occur until far into the future.[12] Nock’s philosophy of the Remnant was influenced by the deep pessimism and elitism that social critic Ralph Adams Cram expressed in a 1932 essay, “Why We Do Not Behave Like Human Beings”.[13] In his Memoirs of a Superfluous Man, Nock makes no secret that his educators:

did not pretend to believe that everyone is educable, for they knew, on the contrary, that very few are educable, very few indeed. They saw this as a fact of nature, like the fact that few are six feet tall. […] They accepted the fact that there are practicable ranges of intellectual and spiritual experience which nature has opened to some and closed to others.

In 1941, Nock published a two-part essay in The Atlantic Monthly titled “The Jewish Problem in America”.[14] The article was part of a multi-author series, assembled by the editors in response to recent anti-Semitic unrest in Brooklyn and elsewhere “in the hope that a free and forthright debate will reduce the pressure, now dangerously high, and leave us with a healthier understanding of the human elements involved.”

Nock’s argument was that the Jews were an Oriental people, acceptable to the “intelligent Occidental” yet forever strangers to “the Occidental mass-man.”[15] Furthermore, the mass-man “is inclined to be more resentful of the Oriental as a competitor than of another Occidental;” the American masses are “the great rope and lamppost artists of the world;” and in studying Jewish history, “one is struck with the fact that persecutions never have originated in an upper class movement”. This innate hostility of the masses, he concluded, might be exploited by a scapegoating state to distract from “any shocks of an economic dislocation that may occur in the years ahead.” He concluded, “If I keep up my family’s record of longevity, I think it is not impossible that I shall live to see the Nuremberg lawsreenacted in this country and enforced with vigor” and affirmed that the consequences of such a pogrom “would be as appalling in their extent and magnitude as anything seen since the Middle Ages.”

The article was itself declared by some to be anti-Semitic, and Nock was never asked to write another article, effectively ending his career as a social critic. Against charges of anti-Semitism, Nock answered, “Someone asked me years ago if it were true that I disliked Jews, and I replied that it was certainly true, not at all because they are Jews but because they are folks, and I don’t like folks.”[16]

In 1943, two years before his death, Nock published his autobiography, Memoirs of a Superfluous Man, the title of which expressed the degree of Nock’s disillusionment and alienation from current social trends. After the publication of this autobiography, Nock became the sometime guest of oilman William F. Buckley, Sr.,[17] whose son, William F. Buckley, Jr., would later become an influential author and speaker.

Nock died of leukemia in 1945, at the Wakefield, Rhode Island home of his longtime friend, Ruth Robinson, the illustrator of his 1934 book, “A Journey into Rabelais’ France”. He is buried in Riverside Cemetery, in Wakefield.

Thought

Describing himself as a philosophical anarchist,[18] Nock called for a radical vision of society free from the influence of the political state. He described the state as that which “claims and exercises the monopoly of crime”. He opposed centralization, regulation, the income tax, and mandatory education, along with what he saw as the degradation of society. He denounced in equal terms all forms of totalitarianism, including “Bolshevism… FascismHitlerismMarxism, [and] Communism” but also harshly criticized democracy. Instead, Nock argued, “The practical reason for freedom is that freedom seems to be the only condition under which any kind of substantial moral fiber can be developed. Everything else has been tried, world without end. Going dead against reason and experience, we have tried law, compulsion and authoritarianism of various kinds, and the result is nothing to be proud of.”[19]

During the 1930s, Nock was one of the most consistent critics of Franklin Roosevelt‘s New Deal programs. In Our Enemy, the State, Nock argued that the New Deal was merely a pretext for the federal government to increase its control over society. He was dismayed that the president had gathered unprecedented power in his own hands and called this development an out-and-out coup d’état. Nock criticized those who believed that the new regimentation of the economy was temporary, arguing that it would prove a permanent shift. He believed that the inflationary monetary policy of the Republican administrations of the 1920s was responsible for the onset of the Great Depression and that the New Deal was responsible for perpetuating it.

Nock was also a passionate opponent of war, and what he considered the US government’s aggressive foreign policy. He believed that war could bring out only the worst in society and argued that it led inevitably to collectivization and militarization and “fortified a universal faith in violence; it set in motion endless adventures in imperialism, endless nationalist ambitions,” while, at the same time, costing countless human lives. During the First World War, Nock wrote for The Nation, which was censored by the Wilsonadministration for opposing the war.

Despite his distaste for communism, Nock harshly criticized the Allied intervention in the Russian Civil War following the parliamentary revolution and Bolshevik coup in that country. Before the Second World War, Nock wrote a series of articles deploring what he saw as Roosevelt’s gamesmanship and interventionism leading inevitably to US involvement. Nock was one of the few who maintained a principled opposition to the war throughout its course.

Despite becoming considerably more obscure in death than he had been in life, Nock was an important influence on the next generation of laissez-faire capitalist American thinkers, including libertarians such as Murray RothbardFrank Chodorov,[20] and Leonard Read, and conservatives such as William F. Buckley, Jr.. Nock’s conservative view of society would help inspire the paleoconservative movement in response to the development of neoconservatism during the Cold War. In insisting on the state itself as the root problem, Nock’s thought was one of the main precursors to anarcho-capitalism.

Anti-Semitism and disillusionment with democracy

When Albert Jay Nock started The Freeman magazine in 1920, The Nation offered its congratulations to a new voice in liberal journalism. Nock rebuffed the gesture in a letter to the magazine’s owner, Oswald Villard, in which he wrote, “I hate to seem ungrateful, but we haint liberal. We loathes liberalism and loathes it hard.”[21][22] Nock professed allegiance to a detached philosophical objectivity, expressed in his Platonist credo of “seeing things as they are”.[23][24] He had decried anti-Semitism in his earlier writings, but in his sixties he began giving vent to increasingly anti-Semitic and anti-democratic sentiments,[25] leading Robert Sherrill, writing years later in The Nation, to call him “virulently anti-Semitic” and “anti-democratic”.[26]

The historian and biographer, Michael Wreszin,[27] compared Nock’s disillusionment with democracy and his attacks on the Jewish people to similar feelings held by Henry Adams.[28] Before he died, Nock destroyed all his notes and papers, except a few letters and an autobiographical manuscript published posthumously as Journal of Forgotten Days (Nock was so secretive about the details of his personal life that Who’s Who could not find out his birthdate).[29]

In Journal of Forgotten Days, Nock wrote these passages about the Jews of New York City:

31 August—Leaving for New York today, in great dissatisfaction, to be tied to the public libraries, which are infested with Jews, Turks, infidels, and heretics, such as orthodox members of the Church of England are supposed to pray for in the Good Friday collect.[30]

20 September—The Jewish holiday Yom Kippur yesterday closed New York up as tight as a white-oak knot. One would say there was not a hundred dollars’ worth of business done in all the town. It sets one’s mind back on Hitler’s policy. The question is not what one thinks of it as an American, but what one would think of it if one were a German in Germany, where the control of cultural agencies is so largely in the hands of Jews—the press, drama, music, education, etc.—and where there is, or was, a superb native culture essentially antithetical. Is one’s own culture worth fighting for? I think so. I think I would fight for it.[31]

Nock took a jaundiced view of American politics and American democracy itself,[32] and asserted that in all his life he voted in only one presidential election, in which he cast a write-in vote for Jefferson Davis[33][34][35] In an article he wrote for the American Mercury Magazine in 1933, What the American Votes For, Nock claimed, “My first and only presidential vote was cast many, many years ago. It was dictated by pure instinct.”[36]

In Memoirs of a Superfluous Man (1943), Nock had this to say about mass democracy in America:

I could see how “democracy” might do very well in a society of saints and sages led by an Alfred or an Antoninus Pius. Short of that, I was unable to see how it could come to anything but an ochlocracy of mass-men led by a sagacious knave. The collective capacity for bringing forth any other outcome seemed simply not there.”[37]

The author Clifton Fadiman, reviewing Memoirs of a Superfluous Man, wrote: “I have not since the days of the early Mencken read a more eloquently written blast against democracy or enjoyed more fully a display of crusted prejudice. Mr. Nock is a highly civilized man who does not like our civilization and will have no part of it.”[38] Nock’s biographer Michael Wreszin wrote concerning Nock’s reaction to the election of Franklin D. Roosevelt in 1932: “Sailing to Brussels in February 1933, before Roosevelt’s inauguration in March, he repeated in a journal his appreciation of Catherine Wilson’s observation that the skyline of New York was the finest sight in America when viewed from the deck of an outbound steamer.”[39]

In popular culture

In the fictional The Probability Broach by L. Neil Smith, as part of the North American Confederacy Series, in which the United States becomes a Libertarian state after a successful Whiskey Rebellion and the overthrow and execution of George Washington by firing squad for treason in 1794, Albert Jay Nock serves as the 18th President of the North American Confederacy from 1912 to 1928.

Works

  • The Myth of a Guilty Nation.[1] New York: B.W. Huebsch, 1922. [2]
  • The Freeman Book.[3] B.W. Huebsch, 1924.
  • Jefferson.[4] New York: Harcourt, Brace and Company, 1926 (also known as Mr. Jefferson).
  • On Doing the Right Thing, and Other Essays.[5] New York: Harper and Brothers, 1928.
  • Francis Rabelais: The Man and His Work. Harper and Brothers, 1929.
  • The Book of Journeyman: Essays from the New Freeman.[6] New Freeman, 1930.
  • The Theory of Education in the United States.[7] New York: Harcourt, Brace and Company, 1932.
  • A Journey Into Rabelais’s France[8] William Morrow & Company, 1934.
  • A Journal of These Days: June 1932–December 1933. William Morrow & Company, 1934.
  • Our Enemy, the State.[9] ePub MP3 HTML William Morrow & Company, 1935.
  • Free Speech and Plain Language. William Morrow & Company, 1937.
  • Henry George: An Essay. William Morrow & Company, 1939.
  • Memoirs of a Superfluous Man.[10] New York: Harper and Brothers, 1943.

Miscellany

  • World Scouts,[11] World Peace Foundation, 1912.
  • “Officialism and Lawlessness.” [12] In College Readings on Today and its Problems, Oxford University Press, 1933.
  • Meditations in Wall Street, with an introduction by Albert Jay Nock,[13] W. Morrow & Company, 1940.

Published posthumously:

  • A Journal of Forgotten Days: May 1934–October 1935[14] Henry Regnery Company, 1948.
  • Letters from Albert Jay Nock, 1924–1945, to Edmund C. Evans, Mrs. Edmund C. Evans, and Ellen Winsor. The Caxton Printers, 1949.
  • Snoring as a Fine Art and Twelve Other Essays.[15] Richard R. Smith, 1958.
  • Selected Letters of Albert Jay Nock. The Caxton Printers, 1962.
  • Cogitations from Albert Jay Nock.[16] The Nockian Society, 1970, revised edition, 1985.
  • The State of the Union: Essays in Social Criticism. Liberty Press, 1991.
  • The Disadvantages of Being Educated and Other Essays. Hallberg Publishing Corporation, 1996.

Notes

  1. Jump up^ Carl T. Bogus, Buckley: William F. Buckley Jr. and the Rise of American Conservatism, Bloomsbury Publishing USA, 2011.
  2. Jump up^http://www.libertarianism.org/publications/essays/stylish-elegance-biography-albert-jay-nock
  3. Jump up^ Wreszin, Michael (1972). The Superfluous Anarchist: Albert Jay Nock, Brown University Press, p. 11.
  4. Jump up^ Jim Powell (March 1, 1997). “Albert Jay Nock: A Gifted Pen for Radical Individualism”The FreemanFoundation for Economic Education. Retrieved 12 July 2017.
  5. Jump up^ Mark C. Carnes (September 2003). Invisible Giants: Fifty Americans Who Shaped the Nation But Missed the History Books. Oxford University Press. p. 221. ISBN 978-0-19-516883-9This early, quiet career as a minister ended abruptly in 1909, when Nock left the ministry, his wife, and his children to take up journalism.
  6. Jump up^ Albert Jay Nock, Our Enemy, the State, The Caxton Printers, 1950, p. 59.
  7. Jump up^ Neilson, Francis (1946). “The Story of ‘The Freeman'”. The American Journal of Economics and Sociology6(1): 3–53.
  8. Jump up^ Presley, Sharon (1981). “Suzanne La Follette: The Freewoman,” Libertarian Review (Cato Institute).
  9. Jump up to:a b Mencken, H.L. (1926). “The Immortal Democrat”American Mercury9 (33): 123.
  10. Jump up^ Originally published in 1922 by B. W. Huebsch, Inc. Published in 2011 by the Ludwig von Mises Institute.
  11. Jump up^ Nock, Albert Jay (1956). “Isaiah’s Job”The Freeman6 (12): 31–37.
  12. Jump up^ Harris, Michael R. (1970). Five Counterrevolutionists in Higher Education: Irving Babbitt, Albert Jay Nock, Abraham Flexner, Robert Maynard Hutchins, Alexander Meiklejohn, Oregon State University Press, p. 97.
  13. Jump up^ Cram, Ralph Adams (1932). “Why We Do Not Behave Like Human Beings”The American Mercury27(105): 41–48.
  14. Jump up^ Nock, Albert Jay (1941). “The Jewish Problem in America,” The Atlantic Monthly, June 1, pp. 699–705.
  15. Jump up^ Crunden, Robert Morse (1964). The Mind and Art of Albert Jay Nock, Henry Regnery Company, pp. 183–84.
  16. Jump up^ Albert Jay Nock (May 16, 1998). “Autobiographical Sketch (unpublished piece written for Paul Palmer, editor of the American Mercury Magazine, c. 1936)”alumnus.caltech.edu. California Institute of Technology. Archived from the original on June 29, 2017. Retrieved 12 July 2017.
  17. Jump up^ Buckley, Jr., William F. (2008). Let Us Talk of Many Things: The Collected Speeches, Basic Books, p. 430.
  18. Jump up^ Wreszin, Michael (1969). “Albert Jay Nock and the Anarchist Elitist Tradition in America,” American Quarterly, Vol. 21, No. 2, Part 1, pp. 165–89.
  19. Jump up^ Nock, Albert Jay (1924). “On Doing the Right Thing”American Mercury3 (11): 257–62.
  20. Jump up^ Nitsche, Charles G. (1981). Albert Jay Nock and Frank Chodorov: Case Studies in Recent American Individualist and Anti-statist Thought, (Ph.D. Dissertation), University of Maryland.
  21. Jump up^ Christopher Lasch (1972). The American Liberals and the Russian Revolution. McGraw-Hill. p. 143.
  22. Jump up^ Douglas Charles Rossinow (2008). Visions of Progress: The Left-liberal Tradition in America. University of Pennsylvania Press. p. 98. ISBN 0-8122-4049-9.
  23. Jump up^ Francis Neilson, Albert Jay Nock, eds. (1921). The Freeman3. Freeman Incorporated. p. 391.
  24. Jump up^ The Thomist. Thomist Press. 1951. p. 302.
  25. Jump up^ Louis Filler (1 January 1993). American Anxieties: A Collective Portrait of The 1930s. Transaction Publishers. pp. 49–. ISBN 978-1-4128-1687-8.
  26. Jump up^ Robert Sherrill (June 11, 1988). “William F. Buckley Lived Off Evil As Mold Lives Off Garbage”The Nation. The Nation Company. Archived from the original on February 20, 2017. Retrieved 23 July 2017One of Will Sr.’s favorite authors, Albert Jay Nock, became a personal friend and was often in the Buckley household when Bill was growing up. Along with being anti-democratic, Nock was, at least in his later years, “virulently anti-Semitic.” Young Buckley fell under Nock’s spell and never quit quoting him. Another of Will Sr.’s friends, Merwin K. Hart, was one of America’s most notorious anti-Semites for three decades.
  27. Jump up^ Paul Vitello (15 September 2012). “Michael Wreszin, Biographer of American Radicals, Dies at 85”The New York Times. The New York Times Company. Archived from the originalon March 1, 2017. Retrieved 23 July2017.
  28. Jump up^ Michael Wreszin (1972). The Superfluous Anarchist: Albert Jay Nock. Brown University Press. p. 143. Jewish had been for [Henry] Adams what Finkman became for Nock, a synonym for avarice and materialism. When Nock lamented the presence of Jews and other undesirables in what he seemed to consider his private study, the New York Public Library, he echoed the fierce resentment of the elderly Adams against the presence of Jews in places that he loved, and on boats and trains.
  29. Jump up^ Stanley Kunitz (1955). Twentieth Century Authors: A Biographical Dictionary of Modern Literature. Supplement. H. W. Wilson. p. 721.
  30. Jump up^ Albert Jay Nock. Journal of Forgotten Days, May 1934–October 1935. Hinsdale, Illinois: H. Gegnery Company. p. 47.
  31. Jump up^ Albert Jay Nock. Journal of Forgotten Days, May 1934–October 1935. Hinsdale, Illinois: H. Gegnery Company. p. 56.
  32. Jump up^ William F. Buckley Jr. (28 October 2008). Let Us Talk of Many Things: The Collected Speeches. Basic Books. p. 467. ISBN 978-0-465-00334-1A year later, in conversation with Mr. Nock, my father disclosed that he had voted for Willkie, thus departing from a near-lifelong resolution, beginning in his thirties, never to vote for any political candidate. He now affirmed, with Mr. Nock’s hearty approval, his determination to renew his vows of abstinence, Willkie having been revealed—I remember the term he used—as a “mountebank.” “They are all mountebanks,” Mr. Nock said.
  33. Jump up^ Michael Wreszin (1972). The Superfluous Anarchist: Albert Jay Nock. Brown University Press. p. 128. Nock didn’t vote in 1932; in fact, he couldn’t remember when he had last voted. He couldn’t even remember the candidates, but he had, he claimed, weighed the issues carefully before casting a write-in vote for Jefferson Davis.
  34. Jump up^ Gregory L. Schneider (1999). Cadres for Conservatism: Young Americans for Freedom and the Rise of the Contemporary Right. NYU Press. p. 8. ISBN 978-0-8147-8108-1.
  35. Jump up^ Garry Wills (28 May 2013). A Necessary Evil: A History of American Distrust of Government. Simon and Schuster. p. 272. ISBN 978-1-4391-2879-4His attitude toward voting (and toward Jefferson Davis) is given in this passage: I once voted at a presidential election. There being no real issue at stake, and neither candidate commanding any respect whatever, I cast my vote for Jefferson Davis of Mississippi. I knew Jeff was dead, but I voted on Artemus Ward’s principle that if we can’t have a live man who amounts to anything, by all means let’s have a first-rate corpse.
  36. Jump up^ Albert Jay Nock (1933). “What the American Votes For“. In Henry Louis Mencken, George Jean Nathan. The American Mercury28. Knopf. p. 176.
  37. Jump up^ Albert Jay Nock (1964). Memoirs of a Superfluous Man. Ludwig von Mises Institute. p. 131. ISBN 978-1-61016-392-7.
  38. Jump up^ Claude Moore Fuess, Emory Shelvy Basford, eds. (1947). Unseen Harvests: A Treasury of Teaching. Macmillan. p. 610.
  39. Jump up^ Michael Wreszin (1972). The Superfluous Anarchist: Albert Jay Nock. Brown University Press. p. 143.

Further reading

External links

https://en.wikipedia.org/wiki/Albert_Jay_Nock

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How Is This Still A Thing? — Beats Me — Videos

Posted on April 3, 2018. Filed under: Blogroll, College, Communications, Culture, Education, Family, Movies, Radio, Television, Television, Welfare, Wisdom, Work, Writing | Tags: , |

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Miss America Pageant: Last Week Tonight with John Oliver (HBO)

Daylight Saving Time – How Is This Still A Thing?: Last Week Tonight with John Oliver (HBO)

Columbus Day – How Is This Still A Thing: Last Week Tonight with John Oliver (HBO)

Voting On Tuesday – How Is This Still A Thing?: Last Week Tonight with John Oliver (HBO)

Whitewashing: Last Week Tonight with John Oliver (HBO)

Dressing Up As Other Races (How Is This Still a Thing?): Last Week Tonight with John Oliver (HBO)

Sports Illustrated Swimsuit Issue – How Is This Still a Thing?: Last Week Tonight with John Oliver

How is THIS still a thing? – Tanning Beds

Ayn Rand – How Is This Still A Thing?: Last Week Tonight with John Oliver (HBO)

Last Week Tonight – And now this compilation

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March 14, 2018, Story 1: Student March For More Government Intervention After Numerous Government Failures in Florida — Government School Indoctrination Will Get You Killed — Baby Sitting Indoctrination Centers (Schools and Colleges) Are Dangerous To Your Mental and Physical Health — Government Control Not Gun Control — Videos — Story 2: Stephen Hawking Dead At 76 — Videos

Posted on March 14, 2018. Filed under: American History, Articles, Blogroll, College, Communications, conservatives, Constitution, Corruption, Crime, Documentary, Economics, Education, Elections, Employment, Faith, Family, Federal Bureau of Investigation (FBI), Federal Bureau of Investigation (FBI), Federal Government Budget, Fiscal Policy, Foreign Policy, Freedom, government, government spending, High School, history, Journalism, Language, Law, liberty, Life, Links, Literacy, media, Pistols, Political Correctness, Politics, Programming, Psychology, Radio, Rants, Raves, Raymond Thomas Pronk, Rifles, Spying, Strategy, Terrorism, Video, War, Weapons, Welfare, Wisdom, Work, Writing | Tags: , , , , , , , , , |

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We are too solicitous for government intervention, on the theory, first, that the people themselves are helpless, and second, that the Government has superior capacity for action. Often times both of these conclusions are wrong.

Calvin Coolidge

“If you want government to intervene domestically, you’re a liberal. If you want government to intervene overseas, you’re a conservative. If you want government to intervene everywhere, you’re a moderate.

If you don’t want government to intervene anywhere, you’re an extremist.”
~ Joseph Sobran

I’m a little embarrassed about how long it took me to see the folly of most government intervention. It was probably 15 years before I really woke up to the fact that almost everything government attempts to do, it makes worse.

John Stossel

Best 7 minutes on gun control I have ever seen!

Tucker: Assault weapons ban will not stop mass killings

Tucker: Calls for gun control are a kind of class warfare

Shapiro: Security in schools needs to be radically escalated

Banning guns won’t stop violence: Crime Prevention Research

John Lott: Evidence proves owning a gun is the best way to protect your family

John Lott: The War on Guns

Students Stage Walkout to White House, Capitol

#MarchForOurLives in DC

Student speaks in front of the U.S. Capitol on #NationalWalkoutDay

Students across the country walk out to protest gun violence

#SchoolShootings Coverage: Blame #Trump and #Guns But Never #PsychMeds Per #BigPharma Instructions

Megyn Kelly On National School Walkout: ‘What A Thing To See Students Rise Up’ | Megyn Kelly TODAY

Government Interference

Yaron Answers: Capitalizing On Government Intervention

Story 2: Stephen Hawking Dead At 76 — Videos

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Stephen Hawking dead at 76

Theoretical Physicist Stephen Hawking Dead at 76

Stephen Hawking: The 60 Minutes interview

Stephen Hawking on Donald Trump’s US: “I Fear I May Not Be Welcome” | Good Morning Britain

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ALS Signs and Symptoms

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ALS Symptoms + Progression (of 50+ patients)

 

Stephen Hawking’s final warning to humanity: Legendary physicist believed we must leave Earth in the next 200 years or face EXTINCTION

  • Professor Hawking believed life on Earth could easily be wiped out
  • Dangers include asteroids, AI, over-population and climate change 
  • Making contact with aliens and human aggression could also spell the end 
  • Future generations must forge a new life in space if we want to survive, he said

Humans must leave Earth in the next 200 years if we want to survive.

That was the stark warning issued by Professor Stephen Hawking in the months before his death today at the age of 76.

The legendary physicists believed that life on Earth could be wiped out by a disaster such as an asteroid strike, AI or an alien invasion.

He also warned over-population, human aggression and climate change could cause humanity to self-destruct.

He believed, if our species had any hope of survival, future generations would need to forge a new life in space.

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Humans must leave Earth within 200 years if we want to survive. That was the stark warning issued by Professor Stephen Hawking in the months before he death today at the age of 76 

Climate change

One of Hawking’s main fears for the planet was global warming.

‘Our physical resources are being drained, at an alarming rate. We have given our planet the disastrous gift of climate change,’ Hawking warned in July.

‘Rising temperatures, reduction of the polar ice caps, deforestation, and decimation of animal species. We can be an ignorant, unthinking lot.’

Hawking said that Earth will one day look like the 460°C (860°F) planet Venus if we don’t cut greenhouse gas emissions.

Hawking said that Earth (stock image) will one day look like the 460°C (860°F) planet Venus if we don't cut greenhouse gas emissions

‘Next time you meet a climate change denier, tell them to take a trip to Venus. I will pay the fare,’ Hawking quipped.

The physicist also believed President Donald Trump’s decision to withdraw from the Paris Climate Agreement has doomed our planet.

He warned Trump’s decision would caused avoidable damage to our ‘beautiful planet’ for generations to come.

‘We are close to the tipping point where global warming becomes irreversible,’ the celebrated scientist told BBC last year.

Asteroid strikes

If global warming doesn’t wipe us out, Hawking believed Earth would be destroyed by an asteroid strike.

‘This is not science fiction. It is guaranteed by the laws of physics and probability,’ he said.

‘To stay risks being annihilated.

‘Spreading out into space will completely change the future of humanity. It may also determine whether we have any future at all.’

Hawking was working with Russian billionaire Yuri Milner’s Breakthrough Starshot project to send a fleet of tiny ‘nanocraft’ carrying light sails on a four light-year journey to Alpha Centauri, the nearest star system to Earth.

‘If we succeed we will send a probe to Alpha Centauri within the lifetime of some of you alive today,’ he said.

Astronomers estimate that there is a reasonable chance of an Earth-like planet existing in the ‘habitable zones’ of Alpha Centauri’s three-star system.

If global warming doesn't wipe us out, Hawking believed Earth would be destroyed by an asteroid strike (stock image)

‘It is clear we are entering a new space age. We are standing at the threshold of a new era’, said Hawking.

‘Human colonisation and other planets is no longer science fiction, it can be science fact.’

Hawking believed that In the long run the human race should not have all its eggs in one basket, or on one planet.

‘I just hope we can avoid dropping the basket until then’, he said.

 

AI could replace humans

Hawking claimed that AI will soon reach a level where it will be a ‘new form of life that will outperform humans.’

He even went so far as to say that AI may replace humans altogether, although he didn’t specify a timeline for his predictions.

The chilling comments during a recent interview with Wired.

He said: ‘The genie is out of the bottle. I fear that AI may replace humans altogether.

Hawking even went so far as to say that AI may replace humans altogether, although he didn't specify a timeline for his predictions (stock image)

The world pays tribute to the late Stephen Hawking on Twitter
‘If people design computer viruses, someone will design AI that improves and replicates itself.

‘This will be a new form of life that outperforms humans.’

He also he said the AI apocalypse was impending and ‘some form of government’ would be needed to control the technology.

During the interview, Hawking also urged more people to take an interest in science, claiming that there would be ‘serious consequences’ if this didn’t happen.

Stephen Hawking’s pearls of wisdom

– On the reason why the universe exists: ‘If we find the answer to that, it would be the ultimate triumph of human reason – for then we would know the mind of God’ – A Brief History Of Time, published 1988.

– On being diagnosed with motor neurone disease: ‘My expectations were reduced to zero when I was 21. Everything since then has been a bonus’ – Interview in The New York Times, December 2004.

– On black holes: ‘Einstein was wrong when he said, ‘God does not play dice’. Consideration of black holes suggests, not only that God does play dice, but that he sometimes confuses us by throwing them where they can’t be seen’ – The Nature Of Space And Time, published 1996.

– On God: ‘It is not necessary to invoke God to light the blue touch paper and set the universe going’ – The Grand Design, published 2010.

– On commercial success: ‘I want my books sold on airport bookstalls’ – Interview in The New York Times, December 2004.

– On fame: ‘The downside of my celebrity is that I cannot go anywhere in the world without being recognised. It is not enough for me to wear dark sunglasses and a wig. The wheelchair gives me away’ – Interview on Israeli TV, December 2006.

– On an imperfect world: ‘Without imperfection, you or I would not exist’ – In Into The Universe With Stephen Hawking, The Discovery Channel, 2010.

– On euthanasia: ‘The victim should have the right to end his life, if he wants. But I think it would be a great mistake. However bad life may seem, there is always something you can do, and succeed at. While there’s life, there is hope’ – Quoted in People’s Daily Online, June 2006.

– On intellectual showboating: ‘People who boast about their IQ are losers’ – Interview in The New York Times, December 2004.

– On the possibility of contact between humans and aliens: ‘I think it would be a disaster. The extraterrestrials would probably be far in advance of us. The history of advanced races meeting more primitive people on this planet is not very happy, and they were the same species. I think we should keep our heads low’ – In Naked Science: Alien Contact, The National Geographic Channel, 2004.

– On the importance of having a sense of humour: ‘Life would be tragic if it weren’t funny’ – Interview in The New York Times, December 2004.

– On death: ‘I have lived with the prospect of an early death for the last 49 years. I’m not afraid of death, but I’m in no hurry to die. I have so much I want to do first’ – Interview in The Guardian, May 2011.’

Human aggression

Hawking has previously warned aggression is humanity’s biggest failing and could ‘destroy it all’.

The remark was made back in 2015 in response to a question about what human shortcomings he would change.

Talking to an audience in the Science Museum, the renowned scientist said ‘The human failing I would most like to correct is aggression’.

‘It may have had survival advantage in caveman days, to get more food, territory or a partner with whom to reproduce, but now it threatens to destroy us all’, writes the Independent.

He said he feared evolution has ‘inbuilt’ it into the human genome, commenting that there was no sign of conflict lessening.

What’s more, he said the development of militarised technology and weapons of mass destruction could make this instinct even more dangerous.

He said empathy was the best of human emotions and meant we could be brought together in a loving state.

Aliens

Hawking also warned that if we ever did find aliens they would probably wipe us out.

‘As I grow older I am more convinced than ever that we are not alone,’ he said in a video posted online called Stephen Hawking’s Favourite Places.

The clip showed him visiting different locations across the cosmos, writes the Independent.

One of the places he visits is Gliese 832c, a planet that people speculate could be home to alien life.

‘One day we might receive a signal from a planet like Gliese 832c, but we should be wary of answering back.

‘Meeting an advanced civilization could be like Native Americans encountering Columbus. That didn’t turn out so well’, he said.

Hawking became increasing convinced there was other life out there as he got older and he led a new project called the Breakthrough Listen project to find out.

He said that any alien civilisation would be ‘vastly more powerful and may not see us as any more valuable than we see bacteria.’

Overpopulation

The renowned scientist also warned that a man-made catastrophe could spell the end for our species.

The renowned physicist believed that life on Earth is at an ever-increasing risk of being wiped out by a disaster, such as asteroid strikes, epidemics, over-population (stock image) and climate change

The renowned physicist believed that life on Earth is at an ever-increasing risk of being wiped out by a disaster, such as asteroid strikes, epidemics, over-population (stock image) and climate change

‘For me, the really concerning aspect of this is that now, more than at any time in our history, our species needs to work together,’ Hawking said in a Guardian opinion piece in 2016.

‘We face awesome environmental challenges: climate change, food production, overpopulation, the decimation of other species, epidemic disease, acidification of the oceans.

‘Together, they are a reminder that we are at the most dangerous moment in the development of humanity’, he said.

In November 2016, Hawking was more conservative in his estimates.

Jane and Stephen in the mis-1960s, shortly after his diagnosis with motor neurone disease and being given two years to live

Jane and Stephen in the mis-1960s, shortly after his diagnosis with motor neurone disease and being given two years to live

He warned that humans could not survive another 1,000 years on ‘fragile’ Earth.

At a talk in Cambridge, Hawking gave a one-hour whirlwind history of man’s understanding of the origin of the universe from primordial creation myths to the most cutting edge predictions made by ‘M-theory’.

He said: ‘Perhaps one day we will be able to use gravitational waves to look back into the heart of the Big Bang.

‘Most recent advances in cosmology have been achieved from space where there are uninterrupted views of our Universe but we must also continue to go into space for the future of humanity.

Astrophysicist Hawking floats on a zero-gravity jet in April 2007. The modified jet carrying Hawking, physicians and nurses, and dozens of others first flew up to 24,000 feet over the Atlantic Ocean off Florida

Astrophysicist Hawking floats on a zero-gravity jet in April 2007. The modified jet carrying Hawking, physicians and nurses, and dozens of others first flew up to 24,000 feet over the Atlantic Ocean off Florida

‘I don’t think we will survive another 1,000 years without escaping our fragile planet.’

Hawking, who has said he wanted to go into space on Virgin boss Richard Branson’s Ride Virgin Atlantic spaceship, continued: ‘I therefore want to encourage public interest in space, and I have been getting my training in early.’

Hawking added: ‘It has been a glorious time to be alive and doing research in theoretical physics.

‘Our picture of the universe has changed a great deal in the last 50 years and I am happy if I have made a small contribution.

‘The fact that we humans who are ourselves mere collections of fundamental particles of nature have been able to come so close to understanding the laws that are governing us and our universe is a great achievement.’

Hawking has previously described his views on the future of space travel, in the afterword of the book, ‘How to Make a Spaceship.’

He said: ‘I believe that life on Earth is at an ever-increasing risk of being wiped out by a disaster, such as a sudden nuclear war, a genetically engineered virus, or other dangers,’ he said.

‘I think the human race has no future if it doesn’t go to space.’

Making a poignant plea to his young audience of students from the University of Oxford, where he himself did his undergraduate degree, he said: ‘Remember to look up to the stars and not down at your feet.

‘Try to make sense of what you see and wonder about what makes the universe exist.

‘Be curious and however life may seem there’s always something you can do and succeed at – it matters that you don’t just give up.’

‘Medical miracle’ Stephen Hawking defied the odds for 55 years

Stephen Hawking was one of the world’s most acclaimed cosmologists, a medical miracle, and probably the galaxy’s most unlikely superstar celebrity.

After being diagnosed with a rare form of motor neurone disease in 1964 at the age of 22, he was given just a few years to live.

Yet against all odds Professor Hawking celebrated his 70th birthday nearly half a century later as one of the most brilliant and famous scientists of the modern age.

Despite being wheelchair-bound, almost completely paralysed and unable to speak except through his trademark voice synthesiser, he wrote a plethora of scientific papers that earned him comparisons with Albert Einstein and Sir Isaac Newton.

At the same time he embraced popular culture with enthusiasm and humour, appearing in TV cartoon The Simpsons, starring in Star Trek and providing the voice-over for a British Telecom commercial that was later sampled on rock band Pink Floyd’s The Division Bell album.

His rise to fame and relationship with his first wife, Jane, was dramatised in a 2014 film, The Theory Of Everything, in which Eddie Redmayne put in an Oscar-winning performance as the physicist battling with a devastating illness.

He was best known for his work on black holes, the mysterious infinitely dense regions of compressed matter where the normal laws of physics break down, which dominated the whole of his academic life.

Hawking is pictured with his  children Robert, Lucy & Tim and his first wife Jane 

Hawking is pictured with his  children Robert, Lucy & Tim and his first wife Jane

Prof Hawking’s crowning achievement was his prediction in the 1970s that black holes can emit energy, despite the classical view that nothing – not even light – can escape their gravity.

Hawking Radiation, based on mathematical concepts arising from quantum mechanics, the branch of science that deals with the weird world of sub-atomic particles, eventually causes black holes to ‘evaporate’ and vanish, according to the theory.

Had the existence of Hawking Radiation been proved by astronomers or physicists, it would almost certainly have earned Prof Hawking a Nobel Prize. As it turned out, the greatest scientific accolade eluded him until the time of this death.

Born in Oxford on January 8 1942 – 300 years after the death of astronomer Galileo Galilei – Prof Hawking grew up in St Albans.

He had a difficult time at the local public school and was persecuted as a ‘swot’ who was more interested in jazz, classical music and debating than sport and pop.

Although not top of the class, he was good at maths and ‘chaotically enthusiastic in chemistry’.

As an undergraduate at Oxford, the young Hawking was so good at physics that he got through with little effort.

He later calculated that his work there ‘amounted to an average of just an hour a day’ and commented: ‘I’m not proud of this lack of work, I’m just describing my attitude at the time, which I shared with most of my fellow students.

‘You were supposed to be brilliant without effort, or to accept your limitations and get a fourth-class degree.’

Hawking got a first and went to Cambridge to begin work on his PhD, but already he was beginning to experience early symptoms of his illness.

During his last year at Oxford he became clumsy, and twice fell over for no apparent reason. Shortly after his 21st birthday he went for tests, and at 22 he was diagnosed with motor neurone disease.

The news came as an enormous shock that for a time plunged the budding academic into deep despair. But he was rescued by an old friend, Jane Wilde, who went on to become his first wife, giving him a family with three children.

After a painful period coming to terms with his condition, Prof Hawking threw himself into his work.

At one Royal Society meeting, the still-unknown Hawking interrupted a lecture by renowned astrophysicist Sir Fred Hoyle, then at the pinnacle of his career, to inform him that he had made a mistake.

An irritated Sir Fred asked how Hawking presumed to know that his calculations were wrong. Hawking replied: ‘Because I’ve worked them out in my head.’

Eddie Redmayne won a Best Actor Oscar for his portrayal of Hawking in 2014 

Eddie Redmayne won a Best Actor Oscar for his portrayal of Hawking in 2014

In the 1980s, Prof Hawking and Professor Jim Hartle, from the University of California at Santa Barbara, proposed a model of the universe which had no boundaries in space or time.

The concept was described in his best-selling popular science book A Brief History Of Time, published in 1988, which sold 25 million copies worldwide.

As well as razor sharp intellect, Prof Hawking also possessed an almost child-like sense of fun, which helped to endear him to members of the public.

He booked a seat on Sir Richard Branson’s Virgin Galactic sub-orbital space plane and rehearsed for the trip by floating inside a steep-diving Nasa aircraft – dubbed the ‘vomit comet’ – used to simulate weightlessness.

On one wall of his office at Cambridge University was a clock depicting Homer Simpson, whose theory of a ‘doughnut-shaped universe’ he threatened to steal in an episode of the cartoon show. He is said to have glared at the clock whenever a visitor was late.

From 1979 to 2009 he was Lucasian Professor of Mathematics at the university – a post once held by Sir Isaac Newton. He went on to become director of research in the university’s Department of Applied Mathematics and Theoretical Physics.

Upheaval in his personal life also hit the headlines, and in February 1990 he left Jane, his wife of 25 years, to set up home with one of his nurses, Elaine Mason. The couple married in September 1995 but divorced in 2006.

Throughout his career Prof Hawking was showered with honorary degrees, medals, awards and prizes, and in 1982 he was made a CBE.

But he also ruffled a few feathers within the scientific establishment with far-fetched statements about the existence of extraterrestrials, time travel, and the creation of humans through genetic engineering.

He has also predicted the end of humanity, due to global warming, a new killer virus, or the impact of a large comet.

In 2015 he teamed up with Russian billionaire Yuri Milner who has launched a series of projects aimed at finding evidence of alien life.

Hawking and his new bride Elaine Mason pose for pictures after the blessing of their wedding at St. Barnabus Church September 16, 1995

Hawking and his new bride Elaine Mason pose for pictures after the blessing of their wedding at St. Barnabus Church September 16, 1995

The decade-long Breakthrough Listen initiative aims to step up the Search for Extraterrestrial Intelligence (Seti) by listening out for alien signals with more sensitivity than ever before.

The even bolder Starshot Initiative, announced in 2016, envisages sending tiny light-propelled robot space craft on a 20-year voyage to the Alpha Centauri star system.

Meanwhile Prof Hawking’s ‘serious’ work continued, focusing on the thorny question of what happens to all the information that disappears into a black hole. One of the fundamental tenets of physics is that information data can never be completely erased from the universe.

A paper co-authored by Prof Hawking and published online in Physical Review Letters in June 2016 suggests that even after a black hole has evaporated, the information it consumed during its life remains in a fuzzy ‘halo’ – but not necessarily in the proper order.

Prof Hawking outlined his theories about black holes in a series of Reith Lectures broadcast on BBC Radio 4 in January and February 2016.

Read more: http://www.dailymail.co.uk/sciencetech/article-5498731/Stephen-Hawkings-final-warning-humanity.html#ixzz59lrOeYUJ

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March 13, 2018, Story 1: Trump’s Game of Chairs: Fires Rex Tillerson and Replaces Him With CIA Director Mike Pompeo and Who is Replaced By Deputy CIA Director Gina Haspel — Videos — Story 2: Trump Views Prototypes of Wall — Miles Built 0 and Illegal Aliens Deported Less Than 1% of 30-60 Million Illegal Aliens in U.S. — Trump Promises Still Not Kept — Videos — Story 3: Attorney General Sessions Either Appoints Second Special Counsel To Investigate and Prosecute Many Crimes Obama Administration and Bill and Hillary Clinton or Is Next To Be Fired– Videos

Posted on March 13, 2018. Filed under: Blogroll, Business, College, Communications, Congress, conservatives, Constitution, Crime, Crisis, Culture, Documentary, Drug Cartels, Economics, Education, Elections, Employment, Faith, Family, Farming, Federal Government, Federal Government Budget, Fiscal Policy, Foreign Policy, Fraud, Freedom, Friends, Genocide, government, government spending, Health, Homicide, Illegal, Immigration, Investments, IRS, Journalism, Law, Legal, liberty, Life, Links, media, Money, Narcissism, Natural Gas, Newspapers, Oil, People, Philosophy, Photos, Police, Political Correctness, Politics, Psychology, Radio, Rants, Raves, Raymond Thomas Pronk, Regulations, Resources, Reviews, Spying, Strategy, Success, Talk Radio, Tax Policy, Taxation, Taxes, Technology, Television, Terrorism, Torture, Unemployment, Video, War, Wealth, Weapons, Weapons of Mass Destruction, Welfare, Wisdom, Work, Writing | Tags: , , , , , , , , , , , , , , , , , , |

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Story 1: Trump’s Game of Chairs: Fires Rex Tillerson and Replaces Him With CIA Director Mike Pompeo and Who is Replaced By Deputy CIA Director Gina Haspel — Videos —

Flurry of staff changes sends shockwaves through Washington

Sources: McMaster, Kelly poised to depart soon

James Clapper: I support Trump’s pick for CIA director

Trump’s removal of Secretary of State Rex Tillerson long anticipated

Tex Tillerson, Trump have different world views: Fmr. Asst. Secretary of State

Donald Trump fires Secretary of State Rex Tillerson | ITV News

Trump fires Tillerson after clashes

Rex Tillerson Thought He Was ‘Moderating’ President Donald Trump | TODAY

Tillerson speaks out after being fired

Donald Trump’s Pick For CIA Director Gina Haspel Reportedly Tortured People | Velshi & Ruhle | MSNBC

Trump Might Replace Tillerson With CIA’s Pompeo

Tillerson’s Bounced as #SoS, Ex-CIA Pompeo’s In and #MSM Yet Again Have to Learn About in on Twitter

Live Stream: Tillerson’s Unceremonious Boot and Trump’s Alleged Torture Mistress CIA Chief

Ben Shapiro Reacts To Rex Tillerson Firing

Trump didn’t speak to me for THREE HOURS after firing me on Twitter says Rex Tillerson as he leaves the State Department without a word of praise for the president

  • Rex Tillerson spoke Tuesday afternoon at the State Department hours after Trump fired him on Twitter
  • He said it had been more than three hours between the announcement he was going and Trump speaking to him from Air Force One 
  • Made no tribute to Trump and offered him no thanks as he said he was returning to private life 
  • Dramatic morning tweet by the president announced that Rex Tillerson has been fired as Secretary of State and replaced by CIA director Mike Pompeo
  • Tillerson’s last act was to blame Russia for the poisoning of its former spy Sergei Skripal at a British pizza restaurant – something White House had not done 
  • Tillerson, the former boss of Exxon Mobil, had just been on a trip to Africa and was last seen boarding his Air Force place on Monday  
  • Gina Haspel becomes first ever women to be Director of the CIA after clandestine career and involvement in ‘black sites’ 
  • Tillerson had disagreed with Trump on Iran and North Korea, the president said – but he had also been reported to have called the president a ‘f***ing moron’ 

And in a statement to reporters, Tillerson pointedly neglected to thank Trump for the opportunity to serve in the role once inhabited by Thomas Jefferson, Daniel Webster and Henry Kissinger. Instead he thanked ‘the 300-plus million Americans’ whom he ultimately served, and said he would soon thank his front-office and policy planning staff in person.

He said shortly after 2:00 p.m. that he had talked with Trump around lunchtime. The president’s unexpected tweet came before 9:00 a.m.

‘I received a call today from the President of the United States a little after noontime from Air Force One,’ he said.

‘I’ve also spoken to White House Chief of Staff Kelly to ensure we have clarity as to the days ahead.’

The shaken-sounding outgoing cabinet secretary explained that his official ending date will be March 31, and that he aims for an ‘orderly and smooth transition’ for his replacement, CIA Director Mike Pompeo.

Deputy Secretary of State John Sullivan will assume Tillerson’s duties at midnight. But Tillerson said his official ‘commission’ – his grant of authority from the president – wouldn’t expire until the end of the month.

Trump effectively fired Tillerson on Tuesday without telling him personally, announcing on Twitter that he would dismiss him and elevate the nation’s spymaster to the role of global diplomat-in-chief.

And he said he will appoint a woman to lead the CIA for the first time in history.  

Quitting: Rex Tillerosn issued a statement at the State Department telling how it had been hours between his firing on Twitter and Trump speaking to him

Final act: Tillerson said he will return to 'private life' after 14 months of turbulent leadership of the State Department and refused to take questions as he left the podium 

Final act: Tillerson said he will return to ‘private life’ after 14 months of turbulent leadership of the State Department and refused to take questions as he left the podium

Rex Tillerson is pictured leaving his home on Tuesday, en route to the State Department for what would be his last act as secretary of state

Rex Tillerson is pictured leaving his home on Tuesday, en route to the State Department for what would be his last act as secretary of state

This is on me: Trump used twitter to terminate the career of Rex Tillerson, the former Exxon Mobil boss who had been secretary of state for 15 months. An official revealed the president did not speak to Tillerson
Rex Tillerson spotted for the first time since Trump fired him

You're fired: Rex Tillerson was abruptly fired by Donald Trump on Tuesday morning in a single tweet

Replacement: Mike Pompeo, who had been CIA director, will now lead the State Department

Replacement: Mike Pompeo, who had been CIA director, will now lead the State Department and Gina Haspel, a career CIA officer who was its deputy director will become the first woman to lead it

After clashes, Trump fires Tillerson and immediately taps Pompeo

Family: Rex Tillerson had stepped down as CEO of Exxon Mobil when he was offered the job by Trump. His wife Renda St. Clair persuaded him to take it saying: ‘I told you God’s not through with you.’

YOU’RE ALL FIRED! DONALD TRUMP’S ASTONISHING LIST OF SENIOR DEPARTURES

Who went and when: 

March 13, 2018: Secretary of State Rex Tillerson

March 12, 2018: Special Assistant and personal aide to the president John McEntee

March 6, 2018: Chairman of the Council of Economic Advisers Gary Cohn

Feb. 28, 2018: Communications Director Hope Hicks

Feb. 27, 2018: Deputy Communications Director Josh Raffel

Feb. 7, 2018: Staff Secretary Rob Porter

Dec. 13, 2017: Communications Director for the White House Office of Public Liaison Omarosa Manigault Newman

Dec. 8, 2017: Deputy National Security Adviser Dina Powell

Sept. 29, 2017: Health and Human Services Secretary Tom Price

Aug. 25, 2017: National security aide Sebastian Gorka

Aug. 18, 2017: Chief strategist Steve Bannon

July 31, 2017: Communications Director Anthony Scaramucci

July 28, 2017: Chief of Staff Reince Priebus

July 21, 2017: Press secretary Sean Spicer

May 30, 2017: Communications Director Michael Dubke

May 9, 2017: FBI Director James Comey

March 30, 2017: Deputy Chief of Staff Katie Walsh

Feb. 13, 2017: National Security Adviser Michael Flynn

Under Secretary of State for Public Diplomacy and Public Affairs Steven Goldstein said in a statement that Tillerson had ‘had every intention of staying.’

‘The Secretary did not speak to the President and is unaware of the reason, but he is grateful for the opportunity to serve,’ Goldstein added.

He was later fired himself for departing from the official White House line – which was that Trump had told Tillerson on Friday that he would be leaving.

Tillerson’s last public act had been firmly blaming Russia for the poisoning of a former spy and his daughter – which the White House had pointedly avoided saying was carried out by Vladimir Putin’s government.

As he left the White House for a trip to California, Trump told reporters that he and Tillerson had been ‘talking about this for a long time’ but that he ‘made the decision by myself.’

‘We disagreed on things,’ Trump said, citing the Obama-era nuclear agreement with Iran. ‘I think Rex will be much happier now,’ he declared.

‘We were not really thinking the same. With Mike, Mike Pompeo, we have a very similar thought process. I think it’s going to go very well.’

Trump made no mention of the most notorious tussle between him and Tillerson, when the secretary of state was reported to have called the president a ‘f***ing moron’ then refused to deny it.

The State Department said Tillerson only learned of his termination when he read Trump’s tweet on Tuesday morning.

Two senior department officials said Tillerson received a call from John Kelly, Trump’s chief of staff, on Friday, but was only told that there might be a presidential tweet that would concern him.

Kelly didn’t tell Tillerson what the tweet might say or when it might actually publish, according to the official, who wasn’t authorized to speak publicly on the matter and demanded anonymity.

Tillerson had told reporters on his plane he had cut short his trip by one night because he was exhausted after working most of the night two nights in a row and getting sick in Ethiopia.

There were no obvious signs from his behavior or his aides on the plane that his departure was imminent.

‘I felt like, look, I just need to get back,’ Tillerson said.

Instead he was fired and left to spend time with his wife, Renda St. Clair, who had told him to take the job when he was reluctant to himself.

He had revealed last year how when Trump offered him the role ‘I was going to the ranch to be with my grandkids.’

Instead his wife shook her finger in his face and told him: ‘I told you God’s not through with you.’

But by last week Trump was through with Tillerson instead.

One senior White House official said that when Trump made the dramatic and sudden decision last Friday to meet with Kim Jong Un – a decision made while Tillerson was in Africa – an aide asked if Tillerson should weigh in on the matter.

Rex Tillerson and Donald Trump shared a tense moment in China last November which shed light on their troubled relationship, the Wall Street Journalreported.

They and other U.S. officials were in the Great Hall of the People and having a meal in a private room courtesy of their Chinese hosts. 

But an unappetizing Caesar salad which arrived with wilted greens was sitting on the table – and Trump grew worried it would offend the hosts.

‘Rex, eat the salad,’ Trump told Tillerson.

Tillerson laughed off the remark but did not follow orders and left the salad untouched.

 Trump said there was no reason to consult him because no matter what the group decided, Tillerson would be against it, the official said.

On the White House lawn Trump gushed that his future secretary Mike Pompeo has ‘tremendous energy, tremendous intellect, we’re always on the same wavelength. The relationship has been very good.’

The president had tweeted earlier that Pompeo ‘will do a fantastic job!’

‘Thank you to Rex Tillerson for his service! Gina Haspel will become the new Director of the CIA, and the first woman so chosen. Congratulations to all!’

Haspel was the CIA’s deputy director, a career officer who was a longtime clandestine officer.

She was involved in running a black site during the notorious CIA detention program which saw prisoners waterboarded, and could face a highly rocky confirmation hearing in front of the Senate.

Haspel, 61, was the boss of a prison in Thailand codenamed Cat’s Eye where al Qaeda suspects were held., including Abu Zubatdah, who was waterboarded 83 times in a month, sleep deprived and lost his left eye.

She also ordered the destruction of tapes from the facility and when she was appointed deputy CIA director, Democratic senators on the Senate Intelligence Committee urged Trump to reconsider his decision, setting up a confrontational confirmation hearing.

 Key figure: Trump repeatedly crossed swords with Rex Tillerson, including a public episode in October where the president chided him on Twitter for ‘wasting his time trying to negotiate with Little Rocket Man’ – a reference to North Korean dictator Kim Jong-Un – which Trump is now going to do face-to-face

In a statement, Trump said Pompeo ‘graduated first in his class at West Point, served with distinction in the U.S. Army, and graduated with Honors from Harvard Law School. He went on to serve in the U.S. House of Representatives with a proven record of working across the aisle.’

He called Haspel’s move to the CIA’s reins ‘a historic milestone.’

Trump also had words of praise for Tillerson: ‘A great deal has been accomplished over the last fourteen months, and I wish him and his family well,’ he said.

The president, however, had clashed with Tillerson over and over again in the past year, seeing him as a relic of the Republican establishment at a time when the nation needed more unconventional thinking.

The Washington Post reported that Tillerson was ousted on Friday, suggesting that a White House known best for leaking information kept it a secret all weekend.

The outgoing diplomat’s last act in office was a shot across Vladimir Putin’s bow, saying Monday that the poisoning of an ex-Russian spy in the UK ‘clearly came from Russia’ – and vowing to respond – hours after the White House refused to blame the Kremlin.

In a strongly worded statement, he slammed Russia as an ‘irresponsible force of instability in the world’ and gave the British government his backing after Prime Minister Theresa May pointed her own finger toward Moscow.

‘We have full confidence in the UK’s investigation and its assessment that Russia was likely responsible for the nerve agent attack that took place in Salisbury last week,’ Tillerson said Monday.

 Final meeting: Nigerian president Muhammadu Buhari was the last world leader to receive Tillerson as he wrapped up a swing through Africa
 Goodbye: Rex Tillerson was last seen on Monday boarding his plane home to the United States after a tour of Africa which concluded in Abuja, Nigeria, after taking in countries including Ethiopia and Kenya
Tillerson out! Trump replaces Secretary of State with Mike Pompeo
Downhill from here: Rex Tillerson was sworn in by Mike Pence in the Oval Office on February 1 2017, with his wife Renda St. Clair holding the Bible. She had told him to take the job over his own reluctance
Family time: There was no sign of Rex Tillerson at hiss home in D.C.’s upscale Kalorama Tuesday. Also fired was Steven Goldstein, under secretary of state for public affairs who revealed Tillerson had been blindsided by his firing – then got axed himself

Simulation: Some of the ‘enhanced interrogation techniques’ used at the CIA ‘black site’ run by Trump’s pick to direct it were shown on Zero Dark Thirty, the movie about the hunt for bin Laden

‘There is never a justification for this type of attack, the attempted murder of a private citizen on the soil of a sovereign nation, and we are outraged that Russia appears to have again engaged in such behavior.

‘Russia continues to be an irresponsible force of instability in the world, acting with open disregard for the sovereignty of other states and the life of their citizens.’

He added that those responsible ‘must face appropriately serious consequences.’

Trump seemed to back him up on Tuesday, saying that he would be speaking with May later in the day.

‘It sounds to me like it would be Russia,’ he said, ‘based on all of the evidence that they have.’

Tillerson made the remarks during his trip to Africa just hours after the the White House broke a week-long silence to condemn the chemical attack, but declined to mention Moscow.’

Trump had repeatedly crossed swords with the former Exxon Mobil executive, including a public episode in October where the president chided him on Twitter for ‘wasting his time trying to negotiate with Little Rocket Man’ – a reference to North Korean dictator Kim Jong-Un.

Foreign policy veterans said at the time that they couldn’t recall an instance where a sitting president had undermined his secretary of state in such a humiliating fashion.

Lost an eye: Abu Zubaydah was one of those subjected to ‘enhanced interrogation techniques’ which critics called torture. He was waterboarded 83 times and lost an eye

But five months later the president himself accepted Kim’s invitation for a face-to-face meeting over the hermit kingdom’s nuclear missile program.

Tillerson raised eyebrows in Washington last year with reports about his ‘f***ing moron’ verdict following a national security meeting in July about America’s nuclear posture.

He never directly denied making the caustic remark, leaving that to a State Department spokeswoman. Trump said the same day that he had ‘total confidence in Rex.’

Later that month, newly installed White House Chief of Staff John Kelly and Secretary of Defense James Mattis begged Tillerson to stay on.

The following month, after Trump angered Americans on both sides of the aisle with tone-deaf comments about the role of neo-Nazis in a Virginia race riot, a furious Tillerson declined to defend him.

‘The president speaks for himself,’ Tillerson said at the time during a ‘Fox News Sunday’ interview.

Even then, the White House outwardly professed comfort with Tillerson and confidence in his abilities.

Tillerson took credit Tuesday for executing Trump’s ‘maximum pressure campaign’ against North Korea, a policy credited for bringing Kim to the table for direct nuclear negotiations.

Haspel will need to face a Senate confirmation hearing.

Pompeo will not – at least not right away – because the Senate confirmed him as the CIA director just three days into the Trump administration.

A different committee will ultimately have to grill him, however.

Trump said that his incoming secretary of state ‘has earned the praise of members in both parties by strengthening our intelligence gathering, modernizing our defensive and offensive capabilities, and building close ties with our friends and allies in the international intelligence community.’

‘I have gotten to know Mike very well over the past 14 months, and I am confident he is the right person for the job at this critical juncture,’ he added.

‘He will continue our program of restoring America’s standing in the world, strengthening our alliances, confronting our adversaries, and seeking the denuclearization of the Korean Peninsula.’

Rex Tillerson says Trump decided to meet Kim Jong Un himself

MIKE POMPEO, TRUMP’S NEW SECRETARY OF STATE, PURSUED HILLARY AND JOKED ABOUT ASSASSINATING KIM JONG-UN

Mike Pompeo, named Tuesday to be US secretary of state, comes from a one-year stint leading the Central Intelligence Agency where he earned Donald Trump’s trust delivering the president’s daily national security briefings and by toeing Trump’s line politically.

Pompeo, who replaces Rex Tillerson, brings the discipline of a former standout at West Point, the prestigious US military academy, as well as the political wiles of a four-term member of the House of Representatives, where he served on the controversial Intelligence Committee.

AS CIA director he cut a path into Trump’s inner circle with ready praise of the president, personally delivering many of the Oval Office’s crucial daily intelligence briefings.

He echoes Trump’s hard line against Iran and North Korea. But, currying the president’s favor, Pompeo has also avoided directly contradicting Trump’s insistence that Russia did not work to support his election in 2016 — even though that is what the CIA concludes.

‘With Mike Pompeo, we have a very similar thought process,’ Trump said Tuesday.

Pompeo, 54, has had a meteoric career that leaned heavily on political opportunities that ultimately led him to Trump.

Born and raised in southern California, he attended the US Military Academy at West Point, where he graduated top of his class in 1986, specializing in engineering.

He served in the military for five years – never in combat – and then left to attend Harvard Law School.

He later founded an engineering company in Wichita, Kansas, where financial backers included the conservative Koch brothers, oil industry billionaires and powerful movers and shakers in the Republican Party.

Pursuit: Pompeo made his name going after Hillary Clinton as a member of special committee formed to investigate the 2012 killing of a US ambassador and three other Americans in Benghazi, Libya.

The Kochs backed his successful first run for Congress in 2010, and energy-related legislation he promoted in his first years in the House of Representatives was seen as very friendly to them.

He moved quickly onto the House Intelligence Committee, where, as overseer of the CIA and other agencies, he was privy to the country’s deepest secrets.

But he made his name on the special committee Republicans formed to investigate the 2012 killing of a US ambassador and three other Americans in Benghazi, Libya.

It made him a leading voice against Trump’s political nemesis, Hillary Clinton, who as secretary of state at the time was blamed by Republicans for the deaths.

As director of the CIA, Pompeo has matched the tone of Trump’s foreign policy pronouncements.

‘The CIA, to be successful, must be aggressive, vicious, unforgiving, relentless,’ he said.

He joked about assassinating North Korean leader Kim Jong Un, which raised fears of a return to the agency’s penchant for backing assassinations of dictators not in US favor.

He earned the president’s trust in the daily national security briefings, where he has readily accommodated the president’s aversion to reading long reports by having intelligence staff prepare simple graphic presentations of global risks and threats.

When pressed in public, he has said he supports the January 2017 report by the country’s top intelligence chiefs that concludes that Russia meddled in the 2016 presidential race in an effort to help Trump defeat Clinton.

Meanwhile, he has also stomached the president’s ugly attacks on the CIA, calling their report on Russia meddling fake news and accusing them of political bias.

http://www.dailymail.co.uk/news/article-5495087/Trump-FIRES-Rex-Tillerson-secretary-state.html

 

Story 2: Trump Views Prototypes of Wall — Miles Built 0 and Illegal Aliens Deported Less Than 1% of 30-60 Million Illegal Aliens in U.S. — Trump Promises Still Not Kept — Videos —

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Trump: Governor Brown has done a poor job running California

President Trump inspects border wall prototypes

President Trump tours U.S.-Mexico border, looks at border wall prototypes

See How President Donald Trump’s Border Wall Prototypes Are Taking Shape | NBC News

SPECIAL COVERAGE: President Trump Reviews Border Wall Prototypes

DOJ takes on California over sanctuary status

DOJ sues California over sanctuary status

Tucker: If GOP betrays voters on immigration, they’re toast

Trump administration suing California over sanctuary laws

California’s sanctuary city laws harm the immigrant community: ICE

Trump administration takes on California

Democrats want amnesty for the worst illegals: Ann Coulter

 

‘If you don’t have a wall system it would be BEDLAM!’ Trump inspects his border barricade options yards from Mexico and says existing wall ‘restored law and order’

  • President Trump’s first stop in California Tuesday was to see prototypes of his ‘big beautiful wall’ he wants constructed on the U.S.-Mexico border 
  • ‘If you won’t have a wall system it would be bedlam,’ the president told reporters making brief remarks during his tour 
  • During his prototype tour, the president said he wanted a see-through wall, that’s also difficult to climb

On Tuesday President Trump finally got a chance to see the eight towering prototypes that could be used to build his long-promised ‘big beautiful wall’ between the United States and Mexico.

‘If you don’t have a wall system, you’re not going to have a country,’ Trump said making brief remarks to reporters as he pointed out the various features of the walls. ‘If you don’t have a wall system it would be bedlam.’

Today marked the first time the president visited liberal California as president, and his first stop in San Diego was to see the wall options, where he stood on the U.S. side of the border just feet from Tijuana, Mexico, with protesters audibly chanting from the other side.

Speaking to a Border Control agent, the president was happy to hear that the current structure, an aging metal wall, had ‘re-established law and order’ when it was put in.

The president hoped his wall would prevent ’99 per cent’ of people and drugs from coming through.

President Trump speaks to reporters in front of a prototype for his proposed border wall between the United States and Mexico 

President Trump speaks to reporters in front of a prototype for his proposed border wall between the United States and Mexico

President Trump gave brief remarks after surveying the border wall prototypes Tuesday in San Diego, California 

President Trump gave brief remarks after surveying the border wall prototypes Tuesday in San Diego, California

President Trump stands alongside an option for a border wall Tuesday as he visits California for the first time 

President Trump stands alongside an option for a border wall Tuesday as he visits California for the first time

A number of border wall prototypes are seen looming behind President Trump (right) as he visits the state of California for the first time while in office 

A number of border wall prototypes are seen looming behind President Trump (right) as he visits the state of California for the first time while in office

President Trump is seen grinning as he discusses border wall prototypes with officials Tuesday in San Diego, California 

President Trump is seen grinning as he discusses border wall prototypes with officials Tuesday in San Diego, California

President Trump (center) takes a look at border wall designs in San Diego, California flanked by his Chief of Staff John Kelly (left) and Department of Homeland Security Secretary Kirstjen Nielsen (right) 

President Trump arrives with his motorcade to look at prototypes for his proposed wall Tuesday in San Diego 

President Trump arrives with his motorcade to look at prototypes for his proposed wall Tuesday in San Diego

President Trump speaks in front of a prototype of a wall that he wants to see built between the United States and Mexico 

President Trump speaks in front of a prototype of a wall that he wants to see built between the United States and Mexico

Options for President Trump's proposed border wall with Mexico are seen behind him as he speaks to officials in San Diego on Tuesday alongside DHS Secretary Kirstjen Nielsen (center) and Chief of Staff John Kelly (left) 

President Trump takes a look at some of the wall designs Tuesday in San Diego, directly across the border from Tijuana, Mexico

President Trump and his entourage walk by one of the border wall prototypes Tuesday as the Republican takes his first trip to California as president 

President Trump brought up the border wall on his second California stop as well, at Marine Corps Air Station Miramar 

Trump said he’d like the new wall to be partially see-through – in case there were cartels just on the other side – with concrete or a mix of steel and concrete at the top, something not easily climbable.

During the tour he claimed that Californians are actually more supportive of his border wall than they let on.

‘And by the way the state of California is begging us to build walls in certain areas, they don’t tell you that, and we said we won’t do that until we build the whole wall,’ Trump said.

He also used his brief remarks at the wall to rag on the state’s Democratic Gov. Jerry Brown.

‘I think Governor Brown has done a very poor job running California,’ Trump said.

The president complained about the state’s high taxes and that many California jurisdictions are so-called ‘sanctuary cities’ where local authorities won’t turn undocumented immigrants over to the feds.

He suggested that has brought ‘dangerous people’ and drugs ‘pouring’ into the state.

‘You know, hey, I have property in California, I will say. I don’t think too much about my property anymore, but I have great property in California,’ Trump said. ‘The taxes are way, way out of whack. And people are going to start to move pretty soon.’

‘So the governor of California – nice guy, I think he is a nice guy, I knew him a long time ago – has not done the job,’ Trump said.

After Trump’s wall stop, he addressed Marines at Marine Corps Air Station Miramar, also in San Diego.

There, he touted the wall project as well.

‘We don’t have a choice. We need it. We need it for the drugs. We need it for the gangs,’ he said. ‘It will be 99.5 per cent successful,’ he added, upping the wall’s success rate by half a point.

‘People won’t be able to come over it. The drugs will stop by a lot,’ he said, adding the aside, ‘although we have to get a lot tougher with drug dealers, have to.’

The president has floated the idea of drug dealing being a capital crime.

Trump told the crowd of Marines that his trip to the border wall prototypes was ‘fascinating.’

‘We have two or three that really work,’ Trump said.

He argued that constructing prototypes first was the way to go.

‘I’m a builder. What I do best is build,’ the president continued. ‘You know other people they’d build a wall and say it doesn’t work. Well, wait a minute, we just built 1,000 miles of wall. Well, we made a mistake, it doesn’t work. We should have done it a different way.’

‘We are doing it before we build, better idea, don’t you think?’ Trump asked the troops.

‘We are going to have a great wall, it’s going to be very effective, it’s going to stop people, you’re not going to see them climbing over this wall too easily – that I can tell you,’ the president added.

By mid-afternoon he was off to Los Angeles to attend a fundraiser in the tony neighborhood of Beverly Hills in Los Angeles where he’s expected to raise $5 million. He’ll be staying in the state overnight.

There was a heavy police presence in San Diego for President Trump's visit to the border wall prototypes Tuesday afternoon 

Protesters are holding up signs in Tijuana, Mexico, as President Trump visits prototypes, seen behind them, for his so-called 'big, beautiful wall' 

Protesters are holding up signs in Tijuana, Mexico, as President Trump visits prototypes, seen behind them, for his so-called ‘big, beautiful wall’

A sign on the Mexican side of the border reads 'Trump, stop mass deportations.' It hangs on the current border fence that the president wants to replace with a taller, more fortified wall 

A sign on the Mexican side of the border reads ‘Trump, stop mass deportations.’ It hangs on the current border fence that the president wants to replace with a taller, more fortified wall

A pinata made to resemble the president is held up by a protester in Mexico Tuesday, as they stand along the current U.S.-Mexico border wall 

A pinata made to resemble the president is held up by a protester in Mexico Tuesday, as they stand along the current U.S.-Mexico border wall

President Trump's motorcade is seen heading to the area where the president would inspect several prototype walls to be used to construct his long-promised border wall with Mexico 

President Trump’s motorcade is seen heading to the area where the president would inspect several prototype walls to be used to construct his long-promised border wall with Mexico

A protester's sign is seen as President Trump arrives at the U.S.-Mexico border in San Diego, California on Tuesday 

A protester’s sign is seen as President Trump arrives at the U.S.-Mexico border in San Diego, California on Tuesday

An invitation to the fundraiser, obtained by the Los Angeles Times, shows ticket prices starting at $35,000.

Couples can also pay $100,000 for a photo with the president. The $250,000 tickets are for those who want to participate in a roundtable discussion with the commander-in-chief.

Funds will go toward the joint fundraising committee comprised of Trump’s re-election campaign and the Republican National Committee.

Trump’s arrival will come just days after his Justice Department sued to block a trio of state laws designed to protect people living in the U.S. illegally.

Brown likened it to ‘an act of war’ with Trump’s administration.

‘The State of California is sheltering dangerous criminals in a brazen and lawless attack on our Constitutional system of government,’ Trump complained in his weekly address, accusing California’s leaders of being ‘in open defiance of federal law.’

President Trump waves to a crowd of reporters as he leaves the White House Tuesday for his first trip to California as president 

President Trump waves to a crowd of reporters as he leaves the White House Tuesday for his first trip to California as president

President Trump will visit the prototypes for his proposed border wall with Mexico while in San Diego. He'll also address the Marines in the Southern city before heading to Los Angeles for a high-dollar fundraiser in Beverly Hills 

President Trump will visit the prototypes for his proposed border wall with Mexico while in San Diego. He’ll also address the Marines in the Southern city before heading to Los Angeles for a high-dollar fundraiser in Beverly Hills

U.S. Border Patrol agents are seen preparing for President Trump's visit to San Diego on Tuesday 

U.S. Border Patrol agents are seen preparing for President Trump’s visit to San Diego on Tuesday

Law enforcement was out Tuesday morning preparing for President Trump's visit to San Diego later in the day 

Law enforcement was out Tuesday morning preparing for President Trump’s visit to San Diego later in the day

A protester awaits the arrival of President Trump along the U.S.- Mexico border in San Diego on Tuesday 

A protester awaits the arrival of President Trump along the U.S.- Mexico border in San Diego on Tuesday

A supporter of President Trump awaits the president as he takes his first trip to California on Tuesday. He'll look at prototypes of his pledged border wall between the U.S. and Mexico 

A supporter of President Trump awaits the president as he takes his first trip to California on Tuesday. He’ll look at prototypes of his pledged border wall between the U.S. and Mexico

Supporters and protesters await President Trump's arrival in California on Tuesday. In San Diego he'll look a prototypes for his proposed border wall with Mexico 

Supporters and protesters await President Trump’s arrival in California on Tuesday. In San Diego he’ll look a prototypes for his proposed border wall with Mexico

Trump is expected to visit these prototypes of border walls in San Diego, just across the border from Tijuana, Mexico

Trump is expected to visit these prototypes of border walls in San Diego, just across the border from Tijuana, Mexico

‘They don’t care about crime. They don’t care about death and killings. They don’t care about robberies,’ he said, calling on Congress to block the state’s federal funds.

Further north in tony Beverly Hills, Trump will entertain 1-percenters at a fundraising dinner where attendees will pay as much as $250,000 each

Last week, Oakland’s mayor warned residents of an impending immigration raid – a move that Trump called disgraceful and said put law enforcement officers at risk.

He brought up the Oakland mayor during his visit to the border wall today mid-way through his assault on the state’s governor.

‘You have sanctuary cities where have you criminals living in the sanctuary cities, and then the mayor of Oakland goes out and notifies when ICE is going in to pick them up,’ Trump said. ‘And many of them were criminals with criminal records and very dangerous people,’ he added.

The state has also joined lawsuits aimed at stopping construction of Trump’s stalled border wall.

And its judges have repeatedly ruled against policies Trump has tried to enact.

In recent months, Trump and other administration officials have threatened both to flood the state with U.S. Immigration and Customs Enforcement agents and to pull ICE out of the state completely.

‘I mean, frankly, if I wanted to pull our people from California, you would have a crying mess like you’ve never seen in California,’ Trump said last month, predicting ‘crime like nobody has ever seen crime in this country.’

Meanwhile, Trump’s acting ICE director has repeatedly threatened to increase its enforcement footprint in the state in retaliation for its limited cooperation with federal immigration authorities – and he appears to be making good on his promise.

‘California better hold on tight. They’re about to see a lot more special agents, a lot more deportation officers,’ Thomas Homan said on Fox earlier this year before his agency conducted a series of raids.

White House Press Secretary Sarah Sanders says California's Democratic politicians are 'stepping out of bounds' by 'refusing to follow federal law' on immigration

White House officials said the trip has been in the works for months and the timing so close to recent flare-ups was coincidental.

When asked if Trump planned to play nice on the trip, White House spokeswoman Sarah Huckabee Sanders said, ‘Look, I think if anybody is stepping out of bounds here, it would be someone who is refusing to follow federal law, which is certainly not the president.’

‘And we’re going for what we hope to be an incredibly positive trip,’ Huckabee Sanders added.

Trump’s appearances in the left-leaning state during the 2016 campaign were marked by sometimes-violent clashes between his supporters and opposition groups.

In some cases, protesters blocked traffic and threw rocks and beer bottles.

Trump has insisted Mexico pay for the wall but Mexico has adamantly refused to consider the idea.

Organizers on both sides were urging people to remain peaceful after recent scuffles at rallies in Southern California, including brawls at a Dec. 9 rally near where the prototypes stand.

Trump’s more than yearlong absence from the nation’s most populous state – home to 1 in 8 Americans and, by itself, the world’s sixth-largest economy – has been conspicuous but not surprising. Trump country, it’s not.

As a candidate, Trump suggested he could win California, a state that hasn’t supported a Republican for the White House in three decades.

Since his election, Sacramento has emerged as a vanguard in the so-called Trump resistance. Democratic state Attorney General Xavier Becerra has filed nearly 30 lawsuits to block administration proposals.

California was the home of Richard Nixon and Ronald Reagan, but Republican influence here has been fading for years as a surge in immigrants transformed the state and its voting patterns.

The number of Hispanics, blacks and Asians combined has outnumbered whites since 1998. Meanwhile, the state’s new voters, largely Latinos and Asians, lean Democratic, and Democrats hold every statewide office and control both chambers of the legislature by hefty margins.

Trump may not get the hero's welcome in California that he received Saturday night in western Pennsylvania

Two of the border wall prototypes are seen from the Mexican side of the border in Tijuana

Trump touts tighter border security at Latino National Council

Polls have found Trump deeply unpopular in the state, with most residents opposed to policies he’s championed, such as expanding offshore drilling.

Jessica Hayes, chairwoman of the San Diego County Democratic Party, said Trump’s anti-immigration rhetoric plays especially poorly in a state with close trade and tourism connections with Mexico.

‘These are our neighbors. These are our friends,’ she said.

Trump has repeatedly floated the idea of flying in to pick the winning design for the border wall, telling rallygoers last year in Alabama: ‘I’m going to go out and look at them personally and pick the right one.’

The Department of Homeland Security has said there’s nothing to stop Trump from turning the wall design contest into a Miss Universe-style pageant.

But the department also says it doesn’t anticipate that a single prototype will be selected. Instead, the samples are expected ‘to inform future border wall design standards,’ said spokesman Tyler Houlton.

http://www.dailymail.co.uk/news/article-5495683/Protests-high-dollar-donors-greet-Trump-California-trip.html

Story 3: Attorney General Sessions Either Appoints Second Special Counsel To Investigate and Prosecute Many Crimes Obama Administration and Bill and Hillary Clinton or Is Next To Be Fired– Videos

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Jeff Sessions reacts to calls for a second special counsel

Gowdy: Special counsel necessary to investigate FBI process

Gowdy, Goodlatte make case for second independent counsel

Trump lashes out against Attorney General Jeff Sessions

Jay Sekulow talks potential special counsel on FISA abuses

Grassley, Graham push for an investigation into Trump dossier author

Rep. Jordan: What’s it going to take to get a second special counsel?

GOP lawmakers call for second special counsel to investigate Hillary Clinton, Loretta Lynch

Clinton, Lynch tarmac meeting details revealed in new emails

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March 12, 2018, Story 1: President Trump Unloads on Big Lie Media and Lying Lunatic Left Losers — Keep America Great! — Videos — Story 2: Case Closed: Absolutely No Evidence of Collusion of Trump or Cinton Campaign With Russians — Obama and Clinton Democratic Conspiracy and Destruction of Democratic Party — Video

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Story 1: President Trump Unloads on Big Lie Media and Lying Lunatic Left Losers — Videos —

Trump calls Chuck Todd ‘sleeping son of a bitch’

Trump veers off script with insults about Democrats

Full video: Trump rallies for Saccone in final days before Pennsylvania special election

After the Show Show: Keep America Great!

Tariffs and North Korea agreement: A good week for Trump?

Flashback: Donald Trump Says He’d ‘Negotiate Like Crazy’ With North Korea | NBC News

What Trump said about North Korean nukes in 1999

2000s: ‘Apprentice’ Helps Donald Trump Finally Launch A White House Bid | NBC News

1990s: After Bankruptcies, Donald Trump Goes From Building To Branding | NBC News

1980s: How Donald Trump Created Donald Trump | NBC News

Donald Trump on Late Night, 1986-87

Weekend Update on Kim Jong-un Meeting with Donald Trump – SNL

Understanding Donald Trump

Victor D Hanson; Explains Perfectly how Trump pulled off the biggest Upset in Presidential History

Victor Davis Hanson on grand strategy, immigration, and the 2016 presidential election

Victor D. Hanson: The Media Hysteria over Trump | and the Reality

Victor Davis Hanson – The Wind Behind Trump

Victor Davis Hanson – Revolt of the Forgotten Masses

Victor Davis Hanson’s brilliant analysis of never-Trump

 

Story 2: Absolutely No Evidence of Collusion of Trump or Cinton Campaign With Russians — Obama and Clinton Democratic Conspiracy and Destruction of Democratic Party — Video

House Intelligence Committee ends Russia probe interviews

The Situation Room w/ Wolf Blitzer 03/12/18| House GOP ending Russia probe, says no collusion found

Adam Schiff Used Debunked ‘Dirty Dossier’ to LEAK Fake News to Media

Tucker: Russian collusion proof points to Dems, not Trump

Tucker Carlson Tonight (Mar 12, 2018) – Fox News

Clinton Foundation is a criminal enterprise: Judge Napolitano

Victor D Hanson Explains The Complete Corruption of the Obama Administration helped Sabotage Hillary

Victor Davis Hanson: the “Great” Lie about Trump’s Connection with Russia

Victor Davis Hanson: The Hypocrisy of the Left over Equality

How the Obama Precedent Empowered Trump

Historian Victor Davis Hanson: Obama’s Incompetence To Blame For Putin’s Aggression

Victor Davis Hanson on Obama and the current administartion

House Republicans say probe found no evidence of collusion between Trump, Russia

WASHINGTON (Reuters) – House Intelligence Committee Republicans said on Monday the panel had finished conducting interviews in its investigation of Russia and the 2016 U.S. election, and found no collusion between President Donald Trump’s associates and Moscow’s efforts to influence the campaign.

“We have found no evidence of collusion, coordination, or conspiracy between the Trump campaign and the Russians,” committee Republicans said as they released an overview of their probe.

Representative Mike Conaway, who has led the panel’s investigation, said the panel had finished the interview phase of its probe.

“You never know what you never know, but we found no reason to think that there’s something we’re missing in this regard. We’ve talked to everybody we think we need to talk to,” Conaway said in an interview on Fox News Channel.

Committee Democrats had no immediate response to the announcement, which was expected. Panel Republicans have been saying for weeks they were near the end of the interview phase of the probe.

Reflecting a deep partisan divide on the House of Representatives panel, Democrats have been arguing that the probe is far from over. Representative Adam Schiff, the panel’s ranking Democrat, said last week that there were dozens more witnesses who should be called before the panel, and many more documents that should be subpoenaed.

Democrats have accused Republicans on the committee of shirking the investigation in order to protect Trump and his associates, some of whom have pleaded guilty to charges including lying to investigators and conspiring against the United States.

Trump has repeatedly denied collusion between his associates and Russia.

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Johnan B. Peterson — 12 Rules For Life: An Antidote to Chaos — Videos

Posted on March 10, 2018. Filed under: Articles, Blogroll, Books, Business, College, Communications, Computers, Computers, Corruption, Diet, Diet, Documentary, Economics, Education, Elections, Employment, Energy, Environment, Essays, Exercise, Faith, Family, Freedom, Friends, Health, Heroes, Homes, Investments, Law, liberty, Life, Links, Literacy, Mastery, media, People, Philosophy, Photos, Political Correctness, Programming, Psychology, Quotations, Radio, Rants, Raves, Raymond Thomas Pronk, Sleep, Spying, Strategy, Stress Reduction, Success, Talk Radio, Taxation, Taxes, Technology, Television, Vacations, Video, War, Water, Wealth, Welfare, Wisdom, Writing | Tags: , , , , , , , , , , , , , , , , , , |

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Absolutely

Jordan Peterson LIVE: 12 Rules for Life – An Antidote to Chaos

The Perilous State of the University: Jonathan Haidt & Jordan B Peterson

Jordan Peterson’s Life Advice Will Change Your Future (MUST WATCH)

2017/06/15: 12 principles for a 21st century conservatism

Jordan Peterson: Why Globalism Fails and Nationalism is Relatable

White privilege isn’t real – Jordan Peterson

Jordan Peterson – This evil Social Justice mindset Threatens All

The Fundamental Racist idea – Jordan Peterson

Jordan Peterson If You Were In Nazi Germany You Would Be A Nazi

How Hitler was Even More Evil Than You Think – Prof. Jordan Peterson

Why Hitler Bathed Even More Than You Think – Prof. Jordan Peterson

How Ordinary Men Became Nazi Killers – Prof. Jordan Peterson

A Brief Guide To Life – Jordan Peterson | Depression & Success (LIFE CHANGING)

Jordan Peterson – How To Stop Being Lazy & Progress In Life

Jordan Peterson – How To Stop Procrastinating

Jordan Peterson – Don’t Be The Nice Guy

Jordan Peterson: These kinds of men attract women

Jordan Peterson: Eye Contact and Attraction

Jordan Peterson On How Women Rate Men

Jordan Peterson: Men who know this are ahead of the competition

Jordan Peterson – Be Attractive to Many Women But Only Choose One

Jordan Peterson: Traits of Alpha Males

Jordan Peterson: Alpha males & everyone below them

Jordan Peterson: Why I Married My Wife

How Jordan Peterson And His Wife Make Their Marriage Work

How Jordan Peterson Sorted Himself Out at Age 25

Jordan Peterson: ‘My Biggest Regret’

Jordan Peterson gets emotional talking about his daughter and the Final Rule

jordan b peterson crying about individualism

Jordan Peterson On Importance Of Reading

Why You Need to Read Dostoyevsky – Prof. Jordan Peterson

Lectures: Exploring the Psychology of Creativity

What Every Creative Person NEEDS to Know – Prof. Jordan Peterson

Jordan Peterson: Advice for Hyper-Intellectual People

A Critique of Jordan B. Peterson

ALEXANDER BLUM

Far from being a darling of the alt-right or secretly promoting fiendish racist ideology, the largest contradiction in Jordan B. Peterson’s sprawling intellectual enterprise is simply the notion that capitalist classical liberalism is the only game we can successfully play on Earth, even as it contradicts the depths of Christian symbols.

Now, this is not intended to be a hit-piece on Dr. Peterson. I have listened to him since the fall of 2016, and he has radically shaped the way I view the world. He is one of the only people on the North American continent I would consider to be a true intellectual. But in the dregs of hero worship, it is too tempting to simply nod along with all that he says. Why wouldn’t I? He is far older, far wiser. But he is also in the archetypal position of ‘dead father’. He represents the golden sphere of the knowledge of both the ancient past and an intellectual development amid the dynamics of the Cold War. In order to effectively embody the spirit of the son, who resurrects the archaic tradition and redeems the blindness of his father, I must pry where there are cracks and make known the fact that no human being is infallible. In fact, if we believe that any human being has secured the total truth on any subject, then every successive generation is an unnecessary appendage insofar as they seek to develop that subject. The son who is incapable of surpassing the father signals the death of humankind, the end of evolution. As such, I must now bring rhetorical wounds against a man who is simultaneously master, bulwark and gatekeeper.

I attended a New York City talk delivered by Dr. Peterson, where much of his worldview crystallized. He explained that the Soviet Union and the West were engaged in a spiritual war over which type of ‘game’ is tenable to play. He concluded that the system of Western capitalism, built upon Enlightenment and mythological foundations (we will return to the mythological) was objectively superior to the Marxist rejection of hierarchy and obsession with central planning. Human nature, so it goes, aligns with the liberal capitalist mode of production.

But Dr. Peterson has made one profound oversight. It is precisely this: capitalism and classical liberalism have destroyed myth. The technological revolution, and the transformation of communal, local bonds of people with shared values into rent-seekers, wage-searchers and otherwise atomized, separate individuals united only by the search for profit, has destroyed the original foundations of human wellbeing. Economics has completely seized and determined culture. Peterson’s notion that economic success equates to playing a good game, or otherwise participating in the good, ultimately leads to a world defined by Bezos, Zuckerberg, and Trump.

The dominance hierarchy is a point of massive spiritual contention. How can the dominance hierarchies of the West be competent when at the very point of Peterson’s peak fame, they are occupied by Trump, a sophist, a marketer, a chronic liar with no internal life, no self-reflection, who will hand over all his wealth to unremarkable, unspecial, mediocre children? The Trump children earned nothing but by virtue of birth, and yet they are in possession of the keys to the world in ways ordinary lowborn people will never experience. How is this not a fundamental, fatal corruption of hierarchy, existing at the pinnacle of the world’s power? Peterson avoids speaking about Trump for this reason: it would force him to admit that liberal capitalism dissolves, finally, into a kind of madness. Decrying left-right polarization, Peterson upholds a center: that center is capitalist realism. The theorist Mark Fisher wrote a whole book about ‘Capitalist Realism’, the notion that social contract capitalism is the final system of economic-political life, and that’s simply that. Except Fisher rejected it, because capitalism destroys community, tradition and culture. It monetizes all these things and produces economically workshopped monoculture. Is it truly heroic to live in a circle for all of existence, the economization of perpetual Star Wars films serving as the only permanent narrative link between us? That is what Nietzsche’s ‘time is a flat circle’ meant – and it is a kind of hell. A world defined by those who purchased it two generations ago is no treading ground for heroes. Of that, I am certain.

Jordan Peterson lives doing what he loves. He makes a fortune off of Patreon and his new book. There is nothing wrong with that – he played the right game. He lived a life of the mind and was paid for it. The upcoming generation will not know what that feels like. University tenure is a non-starter. Being paid to write means working full-time in retail or food service, and not just throughout one’s 20s. Perhaps for one’s entire life. Monetizing a life of the mind is extremely rare. At Peterson’s lecture, I was surrounded by intensely bright, thoughtful young people, mostly young men. But how many of them will get to live a satisfying life of the mind? How many will instead work in offices, and ultimately aspire toward a more fulfilling life than the conditions of an impersonal network of capital that we are supposed to believe is in any way mythically inspired? I suspect that a new generation of Cains will arise out of the low-wage workers who thought they were promised something better.

When we reach the Biblical stories, we reach deeper problems. Equating Earthly success to playing the right game and achieving the good is, in essence, no better than Oprah’s prosperity gospel. People succeed off of bad ideas all the time. Worse, there are bad ideas we don’t even understand are bad, and are structurally incapable of facing. Here’s one: Professor Peterson gave the example of a person buying land, building a factory, and employing others as a total net good. But what if the factory creates irresolvable climate change over the course of 250+ years and sabotages future generations? What if the factory multiplies and creates a monoculture, stifling all new voices and claiming the globe, as Amazon and Google seek to do? When James Damore was fired by Google, Dr. Peterson was rightfully upset. But this is the consequence of prioritizing economics above culture and spirit – economic entities can slaughter free expression. That is entirely left out of a capitalist’s worldview. In fact, by merely writing controversial material, one can be rightfully denied a job by property owners. Fans of Peterson know as well as I do the deep taboos that linger in science. The subject of IQ alone will ruin lives – if intelligence is the predicate of a good life, and only a minority of us will have high IQs, what is to become of the bulk of us? Well, we will merely be followers, members of a herd. That, again, is no hero’s journey.

I always feel put-off by audiences. I felt frankly alienated, when Dr. Peterson said that rule-breaking, criminal children, if not addressed by the ages of 3 or 4, will be rule-breakers for their entire lives and ultimately end up in jail. Peterson’s words didn’t disgust me, but rather, the audience’s reaction did – it was laughter. We are talking about the doom and mass incarceration of millions of lives. We are talking about fate inscribed in biology – and the audience finds pause to laugh it off as just ‘unruly children are funny’? Perhaps they’re not taking this seriously. Perhaps the depths of this problem aren’t fully understood.

Peterson simultaneously argues for self-improvement in the game of atomized profit-seeking, but also that one’s genes largely determine intelligence and the qualities of success, i.e., disagreeableness, conscientiousness, and so on. Monetizing one’s creativity is largely an expression of personality – intelligence plus conscientiousness, with disagreeableness tossed in to ensure you keep coming out on top of negotiations. If you are born without that cocktail, you must work against your own brain where others have a smooth ride. The same is ultimately true in relation to identity. You can tell black people to pull up their bootstraps all you want – but ultimately, if you don’t understand that black people today bear the culture and last names of their former slave owners, and according to certain insane IQ studies, have a lower IQ on average than whites (a claim that debunks meritocracy and individualism in one swoop), you must prepare for the consequences. You must prepare for moral rebellion. What would you do in their situation? Every anxiety compounded by identity-wounds? It would be a hell that young white men do not face. And imagine being transgender and dealing with the world! Peterson is right to say that you must face the world, no matter what – but also wrong to defend the free market and suggest that pulling up your bootstraps is the only mode of life in which responsibility may properly manifest in individuals. The conservative desire for a totally brutal, independent society for ordinary citizens, while enabling state subsidies and legal tax evasion schemes (Apple pays no taxes) for the wealthy, is an infuriating double standard upheld by centrist capitalism.

In a Quora question from years ago, the Professor once argued against universal health care, saying that it is wrong to ‘force’ the hands of doctors, the same line of argument used by Ben Shapiro. I will never understand this in any sense. If you are paid, you have to do work, whether it’s a private or public hospital. Either way, declining work means getting fired. There is no real distinction in ‘forced’ labor here. Of what use are our myths if we share no common community worth funding, for those who would otherwise be bankrupted by their bills? If you say churches or local organizations should provide these services, then see to it that megachurches provide anything at all from their coffers. I guarantee you these ‘Christians’ will cling to their purse strings.

On the topic of transgender people, I split in certain ways with Peterson. As I understand it, he is only opposed to the legal requirement to adhere to proper pronouns, which I understand. I reject state authority as well. But what is the transgender individual, at a deeper level? At its core, it is an attempt to break free from the constraints of biology and achieve ‘one’ where previously there were two. This is a good thing. I see much hope in the transgender movement. And it is mythologically driven.

For all that Peterson speaks of the Bible, so far, he leaves out one vital figure, perhaps the most vital figure: Sophia. In Carl Jung’s Answer to Job, Jung calls Sophia the logos itself. He names Sophia the mediator between humankind and God. Who is Sophia? Wisdom. She is the feminine wisdom exiled from the world, because in Gnostic Christian mythology, she created the world without consent from God, and in doing so, created a false God called the Demiurge, and the serpent and the fall. The redemption of the world is the return of Sophia from exile.

In his epic work of Christian mysticism, Valentin Tomberg wrote that the complete Holy Trinity is not father-son-holy spirit. In fact, it is the Holy Trinity plus mother, daughter and holy soul. The Holy Trinity, according to the greatest master of Catholic mysticism I have ever read, is actually composed of six parts, not three, and it is feminine and masculine in nature. It is intersex, or both sexes, it is fundamentally androgynous. There is so much we do not yet understand about human identity – why must traditionalists cut off all possibility for transformation out of fear alone?

To combine the feminine and the masculine is the goal of all this gender trouble, to make ‘one’ where there is now division. In the Answer to Job, Jung refers to Yahweh, or God himself, as “unconscious”, a monster, a beast of nature. It is only Sophia who is able to create self-reflection through the mediation between Yahweh and Job. it is the feminine out of which the logos is born. If modern feminism is corrupt in spite of this fact, it is because culture itself is corrupt. If the transgender movement is incomplete, it is because it is too political and not enough immersed in the archaic foundations for transforming gender, the mythical synthesis of male and female. But we also have ourselves to blame for removing Sophia entirely from our retellings of the Biblical story – Sophia is the feminine Christ. Without her, there is only cruel and delusional Yahweh, the primal God who shaped the world but who is not fit to run it alone.

But in the Q&A after the talk, Peterson explicitly defined the relationship between male and female as that of Christ and Mary. In other words, Mary raises Christ. The purpose of women is not to become heroes, but to raise them. That is impossible for a truly ambitious woman. If I were born a woman, obsessed with these mystical and philosophical questions, I would resent that statement so deeply I may never recover. Peterson’s philosophy is centered, in this way, upon a male subject. In order to redeem the father, the next generation of mythical thinkers must reorient the woman out of this secondary position. Perhaps that entails changing the very biology of childbirth – with artificial wombs, who knows what will follow. The tranhumanist idea must return Sophia to the world, not be finished at the half-answer of Mary. Valentin Tomberg, interestingly enough, spoke of the Mary-Sophia as the ultimate form of the woman. Both raiser of heroes and the hero herself. That is completeness and perfection. Not this half-answer of women in one corner, men in another, men striving, women bearing children. The reason for the fall and the progress of history is to return to Eden with higher values and more complete myths, not merely to repeat the past. Of that I am certain.

Lastly, the paradoxes of Genesis are not fully appreciated by Peterson’s focus on Western capitalism, property, and contractual profit-seeking life. Ultimately, success in this world is success of the serpent. That much is clear. Satan, and the serpent, are the Gods of this world. And God obeys the serpent! God listens to evil, and bullies Job. God allows evil to run rampant. And this world, crafted in the image of the serpent, is not the place to lay down and hand over one’s lifeblood. Financial success in this nature, this fallen nature, genetic, cyclical birth-death-birth-death nature, is only temporal. Manipulating the mechanisms of fallen nature to secure a wife and get a job are not the full extent of the hero’s journey. The true extent of the hero’s journey is in solving the problem of the fall. It is the return of Christ crucified to heaven. Now, the Marxists have tried to solve this problem, to create paradise and equality on Earth, and they have failed. But I am still committed to the attempt through means other than Marxism.

Finally, Christ himself is the ultimate paradox. I mean, let’s be serious about this. Pontius Pilate and the Romans who crucified Christ were victorious on the dominance hierarchy. Christ was defeated, destroyed. So why, then, is he the maximal expression of the hero in Christian myth? He was crucified by those who did secure wives and careers, and who passed down judgement, and succeed over others. And yet, the man who was destroyed, and not his destroyers, is the ultimate hero. It is because worldly success is not true success. There is a difference. There is absolutely a difference.

My ultimate concern with Peterson’s capitalism is that the modern world has become a place ill-suited for heroes, designed to make us dumb, dull and conformist, and he acknowledges this – he sees the difficulty of the situation, but it is the young, careerless and unmarried who will truly have to figure out a solution. In truth, we will be the ones who face it. The young, those who grew up immersed in the virtual, and the chaotic fragmentation of the decaying liberal order under Donald Trump. That is our inheritance – not the Cold War, not cultural Marxism. Those are both side-shows that make us feel good about our own cultural signaling, while resolving virtually nothing. At the Q&A, two people who asked questions were indicative of madness. One of them opened the question session by asking why Jews have been trying to destroy Russia for two-hundred years. Peterson, wisely, said “I can’t do it”. Touching that question is touching a fine sprinkled dust born of unkempt hair, the aesthetic of the alt-right, But another questioner was taken seriously, though he bothered me immensely. All I could think when he spoke was “Joseph McCarthy”. This kid asked Peterson: “How can we tell the difference between the Marxists trying to destroy Western civilization and the useful idiots?” Some in the crowd cheered. I saw the true nature of that question – authoritarianism. Let’s not be deluded by present culture wars – the right is just as authoritarian as the left, and more successful at implementing its ideas. The original dissident intellectual was the Western leftist. The pendulum will always swing back and forth, and the only way to reject it is to reject the mindset of these damn inquisitors. Yes, I’ve got problems with Western civilization. I live because there are problems to be solved. They are major problems. If the structure is good enough so that nothing major must be changed, then I was born after history ended, and will simply work my way to a cyclical grave. No. I’d rather make a world fit for heroes.

What is a hero? Someone who redeems the blind sight of the past and renews myth by speaking the truth. Well, the truth is that the world of fetishizing Earthly games as a path to goodness and truth is the world that leads to a monoculture dictated by Google, Amazon and Facebook. Individuals unrestrained by mythical truth, modern capitalists, have transformed their ideas into leviathans more massive and powerful than any idea can functionally be. If Jordan Peterson opposes communism, he must also oppose the corporate communism of a world split between a handful of companies that determine the communications, ideas and structure of the world. And that corporate communism is the consequence of believing that classical liberal capitalism is the only way we can possibly live. One entrepreneur, with one idea, one hero – Mark Zuckerberg? No. Something went wrong. He is no Hercules. The myth has degenerated into marketing. It must be made into something more.

 

 

Jordan Peterson

From Wikipedia, the free encyclopedia
Jordan Peterson
Peterson Lecture (33522701146).png

Peterson at the University of Toronto, 2017
Born Jordan Bernt Peterson
June 12, 1962 (age 55)
EdmontonAlberta, Canada
Residence TorontoOntario, Canada
Citizenship Canadian
Education Political science (B.A., 1982)
Psychology (B.A., 1984)
Clinical psychology (Ph.D., 1991)
Alma mater
Spouse(s) Tammy Roberts (m. 1989)
Children 2
Website jordanbpeterson.com
Scientific career
Fields Psychology
Institutions
Thesis Potential psychological markers for the predisposition to alcoholism (1991)
Doctoral advisor Robert O. Pihl

Jordan Bernt Peterson (born June 12, 1962) is a Canadian clinical psychologistcultural critic, and professor of psychology at the University of Toronto. His main areas of study are in abnormalsocial, and personality psychology,[1] with a particular interest in the psychology of religious and ideological belief,[2] and the assessment and improvement of personality and performance.[3]

Peterson studied at the University of Alberta and McGill University. He remained at McGill as a post-doctoral fellow from 1991 to 1993 before moving to Harvard University, where he was an assistant and an associate professor in the psychology department. In 1998, he moved to the University of Toronto as a full professor.

His first book Maps of Meaning: The Architecture of Belief was published in 1999, a work which examined several academic fields to describe the structure of systems of beliefs and myths, their role in the regulation of emotion, creation of meaning, and motivation for genocide.[4][5][6] His second book, 12 Rules for Life: An Antidote to Chaos, was released in January 2018.[7][8][9]

In 2016, Peterson released a series of videos on his YouTube channel in which he criticized political correctness and the Canadian government’s Bill C-16. He subsequently received significant media coverage.[7][8][9]

Childhood

Peterson was born on June 12, 1962, and grew up in FairviewAlberta, a small town northwest of his birthplace Edmonton, in Canada. He was the eldest of three children born to Beverley, a librarian at the Fairview campus of Grande Prairie Regional College, and Walter Peterson, a schoolteacher.[10] His middle name is Bernt (/bɛərnt/ BAIRNT), after his Norwegian great-grandfather.[11][12]

When he was 13, he was introduced to the writings of George OrwellAldous HuxleyAleksandr Solzhenitsyn, and Ayn Rand by his school librarian Sandy Notley – mother of Rachel Notley, leader of the Alberta New Democratic Party and 17th Premier of Alberta.[13] He also worked for the New Democratic Party (NDP) throughout his teenage years, but grew disenchanted with the party due to what he saw as a preponderance of “the intellectual, tweed-wearing middle-class socialist” who “didn’t like the poor; they just hated the rich”.[10] He left the NDP at age 18.[14]

Education

After graduating from Fairview High School in 1979, Peterson entered the Grande Prairie Regional College to study political science and English literature.[2] He later transferred to the University of Alberta, where he completed his B.A. in 1982.[14] Afterwards, he took a year off to visit Europe. There he developed an interest in the psychological origins of the Cold War, particularly 20th century European totalitarianism,[2][15] and was plagued by apocalyptic nightmares about the escalation of the nuclear arms race. As a result, he became concerned about mankind’s capacity for evil and destruction, and delved into the works of Carl JungFriedrich NietzscheAleksandr Solzhenitsyn,[10] and Fyodor Dostoyevsky.[15] He then returned to the University of Alberta and received a B.A. in psychologyin 1984.[16] In 1985, he moved to Montreal to attend McGill University. He earned his Ph.D. in clinical psychology under the supervision of Robert O. Pihl in 1991, and remained as a post-doctoral fellow at McGill’s Douglas Hospital until June 1993, working with Pihl and Maurice Dongier.[2][17]

Career

From July 1993 to June 1998,[1] Peterson lived in Arlington, Massachusetts, while teaching and conducting research at Harvard University as an assistant and an associate professor in the psychology department. During his time at Harvard, he studied aggressionarising from drug and alcohol abuse and supervised a number of unconventional thesis proposals.[14] Two former Ph.D. students, Shelley Carson, a psychologist and teacher from Harvard, and author Gregg Hurwitz recalled that Peterson’s lectures were already highly admired by the students.[8] In July 1998, he returned to Canada and took up a post as a full professor at the University of Toronto.[1][16]

Peterson’s areas of study and research are in the fields of psychopharmacologyabnormalneuroclinicalpersonalitysocialindustrial and organizational,[1] religiousideological,[2] political, and creativity psychology.[3] Peterson has authored or co-authored more than a hundred academic papers.[18] Peterson has over 20 years of clinical practice, seeing 20 people a week, but in 2017, he decided to put the practice on hold because of new projects.[7]

In 2004, a 13-part TV series based on Peterson’s book Maps of Meaning: The Architecture of Belief aired on TVOntario.[10][16][19] He has also appeared on that network on shows such as Big Ideas, and as a frequent guest and essayist on The Agenda with Steve Paikin since 2008.[20][21]

Works

Books

Maps of Meaning: The Architecture of Belief

Something we cannot see protects us from something we do not understand. The thing we cannot see is culture, in its intrapsychic or internal manifestation. The thing we do not understand is the chaos that gave rise to culture. If the structure of culture is disrupted, unwittingly, chaos returns. We will do anything – anything – to defend ourselves against that return.

— Jordan Peterson, 1998 (Descensus ad Inferos)[22]

In 1999, Routledge published Maps of Meaning: The Architecture of Belief. The book, which took Peterson 13 years to complete, describes a comprehensive theory about how people construct meaningbeliefs and make narratives using ideas from various fields including mythologyreligionliteraturephilosophy and psychology in accordance to the modern scientific understanding of how the brain functions.[14][22][23]

According to Peterson, his main goal was to examine why both individuals and groups participate in social conflict, explore the reasoning and motivation individuals take to support their belief systems (i.e. ideological identification[14]) that eventually results in killing and pathological atrocities like the Gulag, the Auschwitz concentration camp and the Rwandan genocide.[14][22][23] He considers that an “analysis of the world’s religious ideas might allow us to describe our essential morality and eventually develop a universal system of morality”.[23]

12 Rules for Life: An Antidote to Chaos

In January 2018, Penguin Random House published Peterson’s second book, 12 Rules for Life: An Antidote to Chaos. The work contains abstract ethical principles about life, in a more accessible style than Maps of Meaning.[7][8][9] To promote the book, Peterson went on a world tour.[24][25][26] As part of the tour, Peterson was interviewed by Cathy Newman on Channel 4 News. In a short time the interview received considerable attention and over seven million views on YouTube.[27][28][29] The book was ranked the number one bestselling book on Amazon in the United States and Canada and number four in the United Kingdom.[30][31] It also topped bestselling lists in Canada, US and the United Kingdom.[32][33]

YouTube channel and podcasts

In 2013, Peterson began recording his lectures (“Personality and Its Transformations”, “Maps of Meaning: The Architecture of Belief”[34]) and uploading them to YouTube. His YouTube channel has gathered more than 800,000 subscribers and his videos have received more than 35 million views as of January 2018.[35] In January 2017, he hired a production team to film his psychology lectures at the University of Toronto. He used funds received via the crowd-sourced funding website Patreon after he became embroiled in the Bill C-16 controversy in September 2016. His funding through Patreon has increased from $1,000 per month in August 2016 to $14,000 by January 2017 to more than $50,000 by July 2017.[13][35][36]

Peterson has appeared on The Joe Rogan ExperienceThe Gavin McInnes ShowSteven Crowder‘s Louder with CrowderDave Rubin‘s The Rubin ReportStefan Molyneux‘s Freedomain Radioh3h3Productions‘s H3 PodcastSam Harris‘s Waking Up podcast, Gad Saad‘s The Saad Truth series and other online shows.[37] In December 2016, Peterson started his own podcast, The Jordan B. Peterson Podcast, which has 39 episodes as of February 20, 2018, including academic guests such as Camille PagliaMartin Daly, and James W. Pennebaker,[38] while on his channel he has also interviewed Stephen HicksRichard J. Haier, and Jonathan Haidt among others. Peterson supported engineer James Damore in his action against Google.[9]

In May 2017, Peterson began The Psychological Significance of the Biblical stories,[39] a series of live theatre lectures, also published as podcasts, in which he analyzes archetypal narratives in Genesis as patterns of behavior vital for personal, social and cultural stability.[9][40]

Self Authoring Suite

Peterson and his colleagues Robert O. Pihl, Daniel Higgins, and Michaela Schippers[41] produced a writing therapy program with series of online writing exercises, titled the Self Authoring Suite.[42] It includes the Past Authoring Program, a guided autobiography; two Present Authoring Programs, which allow the participant to analyze their personality faults and virtues in terms of the Big Five personality model; and the Future Authoring Program, which guides participants through the process of planning their desired futures. The latter program was used with McGill University undergraduates on academic probation to improve their grades, as well since 2011 at Rotterdam School of Management, Erasmus University.[43][44] The Self Authoring Programs were developed partially from research by James W. Pennebaker at the University of Texas at Austin and Gary Latham at the Rotman School of Management of the University of Toronto. Pennebaker demonstrated that writing about traumatic or uncertain events and situations improved mental and physical health, while Latham demonstrated that personal planning exercises help make people more productive.[44] According to Peterson, more than 10,000 students have used the program as of January 2017, with drop-out rates decreasing by 25% and GPAs rising by 20%.[10]

Critiques of political correctness

Peterson’s critiques of political correctness range over issues such as postmodernismpostmodern feminismwhite privilegecultural appropriation, and environmentalism.[37][45][46] Writing in the National Post, Chris Selley said Peterson’s opponents had “underestimated the fury being inspired by modern preoccupations like white privilege and cultural appropriation, and by the marginalization, shouting down or outright cancellation of other viewpoints in polite society’s institutions”,[47] while in The SpectatorTim Lottstated Peterson became “an outspoken critic of mainstream academia”.[15] Peterson’s social media presence has magnified the impact of these views; Simona Chiose of The Globe and Mail noted: “few University of Toronto professors in the humanities and social sciences have enjoyed the global name recognition Prof. Peterson has won”.[48]

According to his study – conducted with one of his students, Christine Brophy – of the relationship between political belief and personality, political correctness exists in two types: PC-Egalitarianism and PC-Authoritarianism, which is a manifestation of “offense sensitivity”.[49] The first type is represented by a group of classical liberals, while the latter by the group known as “social justice warriors[10] who “weaponize compassion“.[2] The study also found an overlap between PC-authoritarians and right-wing authoritarians.[49]

Peterson considers that the universities should be held as among the most responsible for the wave of political correctness which appeared in North America and Europe.[48] He watched the rise of political correctness on campuses since the early 1990s,[50] and considers that the humanities have become corrupt, less reliant on science, and instead of “intelligent conversation, we are having an ideological conversation”. From his own experience as a university professor, he states that the students who are coming to his classes are uneducated and unaware about the mass exterminations and crimes by Stalinism and Maoism, which were not given the same attention as fascism and Nazism. He also says that “instead of being ennobled or inculcated into the proper culture, the last vestiges of structure are stripped from [the students] by post-modernism and neo-Marxism, which defines everything in terms of relativism and power“.[15][51][52]

Of postmodernism and identity politics

And so since the 1970s, under the guise of postmodernism, we’ve seen the rapid expansion of identity politics throughout the universities, it’s come to dominate all of the humanities – which are dead as far as I can tell – and a huge proportion of the social sciences … We’ve been publicly funding extremely radical, postmodern leftist thinkers who are hellbent on demolishing the fundamental substructure of Western civilization. And that’s no paranoid delusion. That’s their self-admitted goal … Jacques Derrida … most trenchantly formulated the anti-Western philosophy that is being pursued so assiduously by the radical left.

— Peterson, 2017[51]

Peterson believes that postmodern philosophers and sociologists since the 1960s,[45] while typically claiming to reject Marxism and Communism, because they were discredited as economic ideologies as well by the exposure of crimes in the Soviet Union, have actually built upon and extended their core tenets. He states that it is difficult to understand contemporary society without considering the influence of postmodernism which initially spread from France to the United States through the English department at Yale University. He argues that they “started to play a sleight of hand, and instead of pitting the proletariat, the working class, against the bourgeois, they started to pit the oppressed against the oppressor. That opened up the avenue to identifying any number of groups as oppressed and oppressor and to continue the same narrative under a different name … The people who hold this doctrine – this radical, postmodern, communitarian doctrine that makes racial identity or sexual identity or gender identity or some kind of group identity paramount – they’ve got control over most low-to-mid level bureaucratic structures, and many governments as well”.[51][18]

He emphasizes that the state should halt funding to faculties and courses he describes as neo-Marxist, and advises students to avoid disciplines like women’s studiesethnic studies and racial studies, as well other fields of study he believes are “corrupted” by the ideology such as sociologyanthropology and English literature.[53][54] He states that these fields, under the pretense of academic inquiry, propagate unscientific methods, fraudulent peer-review processes for academic journals, publications that garner zero citations,[55] cult-like behaviour,[53] safe-spaces,[56] and radical left-wing political activism for students.[45] Peterson has proposed launching a website which uses AI to identify and showcase the amount of ideologization in specific courses. He announced in November 2017 that he had temporarily postponed the project as “it might add excessively to current polarization”.[57][58]

Peterson has criticized the use of the term “white privilege“, stating that, “being called out on their white privilege, identified with a particular racial group and then made to suffer the consequences of the existence of that racial group and its hypothetical crimes, and that sort of thing has to come to a stop. … [It’s] racist in its extreme”.[45] In response to the 2017 protest in Charlottesville, Virginia, he criticized the far right‘s use of identity politics, and said that “the Caucasians shouldn’t revert to being white. It’s a bad idea, it’s a dangerous idea, and it’s coming fast, and I don’t like to see that!” He stated that the notion of group identity is “seriously pathological … reprehensible … genocidal” and “it will bring down our civilization if we pursue it”.[59] He has also been prominent in the debate about cultural appropriation, stating it promotes self-censorship in society and journalism.[60]

Of Bill C-16

On September 27, 2016, Peterson released the first installment of a three-part lecture video series, entitled “Professor against political correctness: Part I: Fear and the Law”.[13][61] In the video, he stated he would not use the preferred gender pronouns of students and faculty as part of compelled speech, and announced his objection to the Canadian government‘s Bill C-16, which proposed to add “gender identity or expression” as a prohibited ground of discrimination under the Canadian Human Rights Act, and to similarly expand the definitions of promoting genocide and publicly inciting hatred in the Criminal Code.[61][62]

He stated that his objection to the bill was based on potential free speech implications if the Criminal Code is amended, as he claimed he could then be prosecuted under provincial human rights laws if he refuses to call a transsexual student or faculty member by the individual’s preferred pronoun.[63] Furthermore, he argued that the new amendments paired with section 46.3 of the Ontario Human Rights Code would make it possible for employers and organizations to be subject to punishment under the code if any employee or associate says anything that can be construed “directly or indirectly” as offensive, “whether intentionally or unintentionally”.[64] Other academics challenged Peterson’s interpretation of C-16,[63] while some scholars such as Robert P. George supported Peterson’s initiative.[13]

The series of videos drew criticism from transgender activists, faculty and labour unions, and critics accused Peterson of “helping to foster a climate for hate to thrive”.[13] Protests erupted on campus, some including violence, and the controversy attracted international media attention.[65][66][67] When asked in September 2016 if he would comply with the request of a student to use a preferred pronoun, Peterson said “it would depend on how they asked me … If I could detect that there was a chip on their shoulder, or that they were [asking me] with political motives, then I would probably say no … If I could have a conversation like the one we’re having now, I could probably meet them on an equal level”.[67] Two months later, the National Post published an op-ed by Peterson in which he elaborated on his opposition to the bill and explained why he publicly made a stand against it:

I will never use words I hate, like the trendy and artificially constructed words “zhe” and “zher.” These words are at the vanguard of a post-modern, radical leftist ideology that I detest, and which is, in my professional opinion, frighteningly similar to the Marxist doctrines that killed at least 100 million people in the 20th century.

I have been studying authoritarianism on the right and the left for 35 years. I wrote a book, Maps of Meaning: The Architecture of Belief, on the topic, which explores how ideologies hijack language and belief. As a result of my studies, I have come to believe that Marxism is a murderous ideology. I believe its practitioners in modern universities should be ashamed of themselves for continuing to promote such vicious, untenable and anti-human ideas, and for indoctrinating their students with these beliefs. I am therefore not going to mouth Marxist words. That would make me a puppet of the radical left, and that is not going to happen. Period.[68]

In response to the controversy, academic administrators at the University of Toronto sent Peterson two letters of warning, one noting that free speech had to be made in accordance with human rights legislation and the other adding that his refusal to use the preferred personal pronouns of students and faculty upon request could constitute discrimination. Peterson speculated that these warning letters were leading up to formal disciplinary action against him, but in December the university assured him that he would retain his professorship, and in January 2017 he returned to teach his psychology class at the University of Toronto.[13]

In February 2017, Maxime Bernier, candidate for leader of the Conservative Party of Canada, stated that he shifted his position on Bill C-16 after meeting with Peterson and discussing it.[69] Peterson’s analysis of the bill was also frequently cited by senators who were opposed to its passage.[70]

In April 2017, Peterson was denied a Social Sciences and Humanities Research Council grant for the first time in his career, which he interpreted as retaliation for his statements regarding Bill C-16.[71] A media relations adviser for SSHRC said “[c]ommittees assess only the information contained in the application”.[72] In response, The Rebel Media launched an Indiegogo campaign on Peterson’s behalf.[73] The campaign raised $195,000 by its end on May 6, equivalent to over two years of research funding.[74]

In May 2017, Peterson spoke against Bill C-16 at a Senate committee on legal and constitutional affairs hearing. He was one of 24 witnesses who were invited to speak on the bill.[70]

In August 2017, an announced event at Ryerson University titled “The Stifling of Free Speech on University Campuses”, organized by former social worker Sarina Singh with panelists Peterson, Gad Saad, Oren Amitay, and Faith Goldy was shut down because of pressure on the university administration from the group “No Fascists in Our City”.[75] However, another version of the panel (without Goldy) was held on November 11 at Canada Christian College with an audience of 1,500.[76][77]

In November 2017 a teaching assistant (TA) at Wilfrid Laurier University (WLU) was censured by her professors and WLU’s Manager of Gendered Violence Prevention and Support for showing a segment of The Agenda, which featured Peterson debating Bill C-16, during a classroom discussion.[78][79][80] The reasons given for the censure included the clip creating a “toxic climate” and being itself in violation of Bill C-16.[81] The case was criticized by several newspaper editorial boards[82][83][84] and national newspaper columnists[85][86][87][88] as an example of the suppression of free speech on university campuses. WLU announced a third-party investigation.[89] After the release of the audio recording of the meeting in which the TA was censured,[90] WLU President Deborah MacLatchy and the TA’s supervising professor Nathan Rambukkana published letters of formal apology.[91][92][93] According to the investigation no students had complained about the lesson, there was no informal concern related to Laurier policy, and according to MacLatchy the meeting “never should have happened at all”.[94][95]

Personal life

Peterson married Tammy Roberts in 1989.[13] They have one daughter and one son.[10][13] He became a grandfather in August 2017.[96]

Politically, Peterson has described himself as a classic British liberal.[97][15] He is a philosophical pragmatist.[40] In a 2017 interview, Peterson identified as a Christian,[98] but in 2018 he did not.[99] He emphasized his conceptualization of Christianity is probably not what it is generally understood, stating that the ethical responsibility of a Christian is to imitate Christ, for him meaning “something like you need to take responsibility for the evil in the world as if you were responsible for it … to understand that you determine the direction of the world, whether it’s toward heaven or hell”.[99] When asked if he believes in God, Peterson responded: “I think the proper response to that is No, but I’m afraid He might exist”.[7] Writing for The SpectatorTim Lott said Peterson draws inspiration from Jung’s philosophy of religion, and holds views similar to the Christian existentialism of Søren Kierkegaard and Paul Tillich. Lott also said Peterson has respect for Taoism, as it views nature as a struggle between order and chaos, and posits that life would be meaningless without this duality.[15]

Bibliography

Books

Journal articles

Top 15 most cited academic papers from Google Scholar and ResearchGate:

References

https://en.wikipedia.org/wiki/Jordan_Peterson

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John Birch Society — They’re Back — Eagles Rising — Videos

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Mind blowing speech by Robert Welch in 1958 predicting Insiders plans to destroy America

The Neoconservative Agenda | John F. McManus

National Review’s Neoconservative Agenda