Non-Fiction

Douglas Preston — Impact — Videos

Posted on February 18, 2017. Filed under: Art, Blogroll, Books, Communications, Corruption, Crime, Crisis, Culture, Entertainment, Family, Geology, Heroes, Homicide, Law, liberty, Life, Links, Literacy, Literature, media, Non-Fiction, People, Philosophy, Photos, Physics, Police, Psychology, Rants, Raves, Science, Security, Strategy, Success, Technology, Terrorism, Video, War, Wealth, Work, Writing | Tags: , , , , , , |

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Impact by Douglas Preston–Audiobook Excerpt

Author Interview with Douglas Preston on his book, Blasphemy

Interview with Suspense Author Doug Preston

Douglas Preston: The Lost City of the Monkey God

Ask Amy: Ken Follett- Interview by Douglas Preston

Douglas Preston

From Wikipedia, the free encyclopedia
Douglas Preston
Born Douglas Jerome Preston
May 20, 1956 (age 60)
Cambridge, Massachusetts
Occupation Novelist, journalist
Nationality American
Alma mater Pomona College
Genre Thriller, Techno-thriller, Adventure, Non-Fiction
Notable works Agent Pendergast Series, The Monster of Florence, Wyman Ford series, Gideon Crew series
Spouse Christine Preston
Relatives Richard Preston, David Preston
Website
www.prestonchild.com

Douglas Jerome Preston (born May 20, 1956) is an American author of techno-thriller and horror novels. He has written numerous novels, and although he is most well known for his collaborations with Lincoln Child (including the Agent Pendergast series and Gideon Crew series), he has also written six solo novels, primarily including the Wyman Ford series. He also has authored a number of non-fiction books on history, science, exploration, and true crime.

Life and career

Preston was born in Cambridge, Massachusetts. A graduate of the Cambridge School of Weston in Weston, Massachusetts, and Pomona College in Claremont, California, Preston began his writing career at the American Museum of Natural History in New York.

From 1978 to 1985, Preston worked for the American Museum of Natural History in New York City as a writer, editor, and manager of publications. He served as managing editor for the journal Curator and was a columnist for Natural History magazine.[1] In 1985 he published a history of the museum, Dinosaurs In The Attic: An Excursion into the American Museum of Natural History, which chronicled the explorers and expeditions of the museum’s early days. The editor of that book at St. Martin’s Press was his future writing partner, Lincoln Child.[2] They soon collaborated on a thriller set in the museum titled Relic. It was subsequently made into a motion picture by Paramount Pictures starring Penelope Ann Miller, Tom Sizemore, and Linda Hunt.

In 1986, Preston moved to New Mexico and began to write full-time. Seeking an understanding of the first moment of contact between Europeans and Native Americans in America, he retraced on horseback Francisco Vásquez de Coronado‘s violent and unsuccessful search for the legendary Seven Cities of Gold. That thousand mile journey across the American Southwest resulted in the book Cities of Gold: A Journey Across the American Southwest. Since that time, Preston has undertaken many long horseback journeys retracing historic or prehistoric trails, for which he was inducted into the Long Riders’ Guild.[3] He has also participated in expeditions in other parts of the world, including a journey deep into Khmer Rouge-held territory in the Cambodian jungle with a small army of soldiers, to become the first Westerner to visit a lost Angkor temple. He was the first person in 3,000 years to enter an ancient Egyptian burial chamber in a tomb known as KV5 in the Valley of the Kings.[4] In 1989 and 1990 he taught nonfiction writing at Princeton University. Currently, he’s an active member of the Authors Guild,[5] as well as the International Thriller Writers organization.[6]

Writing career

With his frequent collaborator Lincoln Child, he created the character of FBI Special Agent Pendergast, who appears in many of their novels, including Relic, The Cabinet of Curiosities, Brimstone, and White Fire. Additional novels by the Preston and Child team include Mount Dragon, Riptide, Thunderhead, and The Ice Limit. Later, the duo created the Gideon Crew series, which consists of Gideon’s Sword, Gideon’s Corpse, and The Lost Island.

For his solo career, Preston’s fictional debut was Jennie, a novel about a chimpanzee who is adopted by an American family. His next novel was The Codex, a treasure hunt novel with a style that was much closer to the thriller genre of his collaborations with Child. The Codex introduced the characters of Tom Broadbent and Sally Colorado. Tom and Sally return in Tyrannosaur Canyon, which also features the debut of Wyman Ford, an ex-CIA agent and (at the time) a monk-in-training. Following Tyrannosaur Canyon, Ford leaves the monastery where he is training, forms his own private investigation company, and replaces Broadbent as the main protagonist of Preston’s solo works. Ford subsequently returns in Blasphemy, Impact, and The Kraken Project.

In addition to his collaborations with Child and his solo fictional universe, Preston has written several non-fiction books of his own, mainly dealing with the history of the American Southwest. He has written about archaeology and paleontology for The New Yorker magazine and has also been published in Smithsonian, Harper’s, The Atlantic, Natural History, and National Geographic.[7][8][9][10][11]

In May, 2011, Pomona College conferred on Preston the degree of Doctor of Letters (Honoris Causa).[12] He is the recipient of writing awards in the United States and Europe.[citation needed]

Involvement in the “Monster of Florence” case

Main article: Monster of Florence

In 2000, Preston moved to Florence, Italy with his young family and became fascinated with an unsolved local murder mystery involving a serial killer nicknamed the “Monster of Florence“. The case and his problems with the Italian authorities are the subject of his 2008 book The Monster of Florence, co-authored with Italian journalist Mario Spezi. The book spent three months on the New York Timesbestseller list and won a number of journalism awards in Europe and the United States.[citation needed] It is being developed into a movie by 20th Century Fox, produced by George Clooney. Clooney will play the role of Preston.[13][14]

Involvement in the Amanda Knox case

Preston has criticized the conduct of Italian prosecutor Giuliano Mignini[15] in the trial of American student Amanda Knox, one of three convicted, and eventually cleared,[16] of the murder of British student Meredith Kercher in Perugia in 2007. In 2009, Preston argued on 48 Hours on CBS that the case against Knox was “based on lies, superstition, and crazy conspiracy theories”.[17] In December 2009, after the verdict had been announced, he described his own interrogation by Mignini on Anderson Cooper 360° on CNN. Preston said of Mignini, “this is a very abusive prosecutor. He makes up theories. He’s … obsessed with satanic sex.”[18]

“Operation Thriller” USO Tour

In 2010, Preston participated in the first USO tour sponsored by the International Thriller Writers organization,[19] along with authors David Morrell, Steve Berry, Andy Harp, and James Rollins. After visiting with military personnel at National Navy Medical Center and Walter Reed Army Medical Center, the group spent several days in Kuwait and Iraq, marking “the first time in the USO’s 69-year history that authors visited a combat zone.”[20] Of the experience, Preston said, “As always, we learn a great deal from all of the amazing and dedicated people we meet.”[21]

Authors United

In 2014, during a disagreement over terms between Hachette Book Group and Amazon.com, Inc.,[22] Preston initiated an effort which became known as Authors United.[23] During the contract dispute, books by Hachette authors faced significant shipment delays, blocked availability, and reduced discounts on the Amazon website.[24] Frustrated with tactics he felt unjustly injured authors who were caught in the middle, Preston began garnering the support of like-minded authors from a variety of publishers. In the first open letter from Authors United, over 900 signatories urged Amazon to resolve the dispute and end the policy of sanctions, while calling on readers to contact CEO Jeff Bezos to express their support of authors.[25][26]Not long after, a second open letter, signed by over 1100 authors, was sent to Amazon’s board of directors asking if they personally approved the policy of hindering the sale of certain books.[27]

Describing the motivation behind the campaign, Preston explained: “This is about Amazon’s bullying tactics against authors. Every time they run into difficulty negotiating with a publisher, they target authors’ books for selective retaliation. The authors who were first were from university presses and small presses… Amazon is going to be negotiating with publishers forever. Are they really going to target authors every time they run into a problem with a publisher?”[28]

Bibliography

Novels

  • Preston, Douglas (1994). Jennie. New York: St. Martin’s Press.

Tom Broadbent Novels

Wyman Ford Novels

Collaborations with Lincoln Child

Agent Pendergast series
Gideon Crew series
Short fiction
  • “Gone Fishing” from Thriller: Stories to Keep You Up All Night (2006)
  • “Extraction” [eBook] (2012)
  • “Gaslighted: Slappy the Ventriloquist Dummy vs. Aloysius Pendergast” [eBook] (2014) [35]

Non-fiction

  • Dinosaurs In the Attic: An Excursion into the American Museum of Natural History (1986)
  • Cities of Gold: A Journey Across the American Southwest in Pursuit of Coronado (1992) [36]
  • Talking to the Ground: One Family’s Journey on Horseback Across the Sacred Land of the Navajo (1996)
  • The Royal Road: El Camino Real from Mexico City to Santa Fe (1998)
  • Ribbons of Time: The Dalquest Research Site [photography by Walter W. Nelson, text by Preston] (2006)
  • The Monster of Florence: A True Story [with Mario Spezi] (2008)
  • Trial By Fury: Internet Savagery and the Amanda Knox Case [Kindle Single eBook] (2013)
  • Preston, Douglas (May 6, 2013). “The El Dorado machine : a new scanner’s rain-forest discoveries”. Our Far-Flung Correspondents. The New Yorker. 89 (12): 34–40.
  • The Black Place: Two Seasons [photography by Walter W. Nelson, essay by Preston] (2014)
  • The Lost City of the Monkey God: A True Story (2017)

See also

ttps://en.wikipedia.org/wiki/Douglas_Preston

Impact (novel)

From Wikipedia, the free encyclopedia
Impact
Impact-bookcover.jpg

Hardcover edition
Author Douglas Preston
Country United States
Language English
Series Wyman Ford
Genre Thriller, Science fiction
Publisher Forge Books
Publication date
January 5, 2010
Media type Print (hardback)
Pages 368 pp
ISBN 978-0-7653-1768-1
Preceded by Blasphemy
Followed by The Kraken Project

Impact is a science fiction thriller novel by American writer Douglas Preston, published on January 5, 2010 by Forge Books. The novel is the third book in the Wyman Ford series.[1][2] The book was reviewed on All Things Considered in February 2010.[citation needed]

Plot summary

Ex-CIA agent Wyman Ford returns to Cambodia to investigate the source of radioactive gemstones and uncovers an unusual impact crater. A young woman on the other side of the world photographs a meteoroid‘s passage in the atmosphere with her telescope and deduces that it must have struck on one of the islands just offshore from Round Pond, Maine. A NASA scientist analyzing data from the Mars Mapping Orbiter (MMO) spots unusual spikes in gamma ray activity. These threads intersect with discovery of an alien device that has apparently been on Deimos, one of the two moons of Mars, for at least 100 million years. Something has caused it to activate and fire a strangelet at Earth, setting off the events in the novel.

Timeline

The events in this novel follow those of The Codex, Tyrannosaur Canyon, and Blasphemy. As such, Wyman Ford is the protagonist once again (having appeared in Tyrannosaur Canyon and Blasphemy), and the character of Stanton Lockwood III (who debuted in Blasphemy) also returns.

See also

References

External links

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Robert Bork — Tempting of America — Videos

Posted on February 12, 2017. Filed under: American History, Blogroll, Books, College, Communications, Documentary, Education, Elections, Faith, Family, Federal Government, Freedom, history, Language, Law, liberty, Life, Links, media, Non-Fiction, People, Philosophy, Photos, Politics, Rants, Raves, Supreme Court, Video, Wealth, Welfare, Wisdom, Work, Writing | Tags: , , , , , , , , , , |

“The best lack all conviction, while the worst are full of passionate intensity.”

~William Butler Yates

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Image result for robert bork tempting america

Image result for robert bork tempting america

time-bork

Robert Bork – Constitutional Precedent

Flashback: Ted Kennedy ‘Borking’ Bork (1987)

Judge Bork Judicial Activism

Thomas Sowell – Congressional Testimony

Published on May 31, 2013

From the Bork Confirmation Hearings, Thomas Sowell responds to Congressional questions regarding affirmative action, judicial activism and other issues. Orrin Hatch, Joe Biden, Howell Heflin, Gordon Humphrey. http://www.LibertyPen.com

Thomas Sowell – Robert Bork Hearings (1987)

Alito on Bork

Robert Bork: Supreme Court Nomination Hearings from PBS NewsHour and EMK Institute

ROBERT’S RULES OF ORDER: A Conversation with Robert Bork

Judicial Philosophy/Originalism-The Tempting of America: The Political Seduction of the Law

A Conversation with Judge Robert H. Bork 6-26-07

Friedrich von Hayek and Robert Bork Part I (U1009) – Full Video

Friedrich von Hayek and Robert Bork Part II (U1040) – Full Video

Friedrich von Hayek and Robert Bork Part III (U1051) – Full Video

“Slouching Towards Gomorrah” with Robert Bork

Robert Bork Interview on Nixon 2008

President Reagan’s Address to the Nation on the Nomination of Judge Bork, October 14, 1987

Bork’s Impact on the Confirmation Process

Supreme Court Justice says ‘Right to Privacy not in Constitution’

Robert Bork Supreme Court Nomination Process Hearings Day 1 Part 1 (1987)

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Why We’re Losing Liberty

Why I Left the Left

Why the Right is Right

Antonin Scalia and Stephen Breyer debate the Constitution

A Conversation on the Constitution: Judicial Interpretation Part 1 Volume 1

Uncommon Knowledge with Justice Antonin Scalia

Robert Bork

From Wikipedia, the free encyclopedia
Robert Bork
Robert Bork.jpg
Judge of the United States Court of Appeals for the District of Columbia Circuit
In office
February 9, 1982 – February 5, 1988
Appointed by Ronald Reagan
Preceded by Carl McGowan
Succeeded by Clarence Thomas
United States Attorney General
Acting
In office
October 20, 1973 – December 17, 1973
President Richard Nixon
Preceded by Elliot Richardson
Succeeded by William Saxbe
Solicitor General of the United States
In office
March 21, 1973 – January 20, 1977
President Richard Nixon
Gerald Ford
Preceded by Erwin Griswold
Succeeded by Daniel Friedman(Acting)
Personal details
Born Robert Heron Bork
March 1, 1927
Pittsburgh, Pennsylvania, U.S.
Died December 19, 2012 (aged 85)
Arlington, Virginia, U.S.
Political party Republican
Spouse(s) Claire Davidson (1952–1980)
Mary Ellen Pohl (1982–2012)
Education University of Chicago(BA, JD)

Robert Heron Bork (March 1, 1927 – December 19, 2012) was an American judge and legal scholar who advocated the judicial philosophy of originalism. Bork served as a Yale Law School professor, Solicitor General, Acting Attorney General, and a judge of the United States Court of Appeals for the District of Columbia Circuit.[1]

In 1987, President Ronald Reagannominated him to the Supreme Court, but the U.S. Senate rejected his nomination.

Bork is acclaimed also as an antitrust scholar, where his once-idiosyncratic view that antitrust law should focus on maximizing consumer welfare has come to dominate American legal thinking on the subject.[2]

Early career and family

Bork was born in Pittsburgh, Pennsylvania. His father was Harry Philip Bork, Jr. (1897–1974), a steel company purchasing agent, and his mother was Elisabeth (née Kunkle; 1898–2004), a schoolteacher.[3] His father was of German and Irish ancestry, while his mother was of Pennsylvania Dutch (German) descent.[4] He was married to Claire Davidson from 1952 until 1980, when she died of cancer. They had a daughter, Ellen, and two sons, Robert and Charles. In 1982 he married Mary Ellen Pohl,[5] a Catholic religious sister turned activist.[6]

Bork attended the Hotchkiss School in Lakeville, Connecticut[7] and earned bachelor’s and law degrees from the University of Chicago. While pursuing his bachelor’s degree he became a brother of the international social fraternity of Phi Gamma Delta. While pursuing his law degree he served on Law Review. At Chicago he was awarded a Phi Beta Kappa key with his law degree in 1953 and passed the bar in Illinois that same year. After a period of service in the United States Marine Corps, Bork began as a lawyer in private practice in 1954 at Willkie Farr & Gallagher LLP[8] in New York and then was a professor at Yale Law School from 1962 to 1975 and 1977 to 1981. Among his students during this time were Bill Clinton, Hillary Clinton, Anita Hill, Robert Reich, Jerry Brown, John R. Bolton, Samuel Issacharoff, and Cynthia Estlund.[9][10]

Advocacy of originalism

Bork was best known for his theory that the only way to reconcile the role of the judiciary in the U.S. government against what he terms the “Madisonian” or “counter-majoritarian” dilemma of the judiciary making law without popular approval is for constitutional adjudication to be guided by the framers’ original understanding of the United States Constitution. Reiterating that it is a court’s task to adjudicate and not to “legislate from the bench,” he advocated that judges exercise restraint in deciding cases, emphasizing that the role of the courts is to frame “neutral principles” (a term borrowed from Herbert Wechsler) and not simply ad hoc pronouncements or subjective value judgments. Bork once said, “The truth is that the judge who looks outside the Constitution always looks inside himself and nowhere else.”[11]

Bork built on the influential critiques of the Warren Court authored by Alexander Bickel, who criticized the Supreme Court under Earl Warren, alleging shoddy and inconsistent reasoning, undue activism, and misuse of historical materials. Bork’s critique was harder-edged than Bickel’s, however, and he has written, “We are increasingly governed not by law or elected representatives but by an unelected, unrepresentative, unaccountable committee of lawyers applying no will but their own.” Bork’s writings influenced the opinions of judges such as Associate JusticeAntonin Scalia and Chief JusticeWilliam Rehnquist of the U.S. Supreme Court, and sparked a vigorous debate within legal academia about how to interpret the Constitution.

Some conservatives criticized Bork’s approach. Conservative scholar Harry Jaffa criticized Bork (along with Rehnquist and Scalia) for failing to adhere to natural law principles.[12]Robert P. George explained Jaffa’s critique this way: “He attacks Rehnquist and Scalia and Bork for their embrace of legal positivism that is inconsistent with the doctrine of natural rights that is embedded in the Constitution they are supposed to be interpreting.”[12]

Antitrust scholar

At Yale, he was best known for writing The Antitrust Paradox, a book in which he argued that consumers often benefited from corporate mergers, and that many then-current readings of the antitrust laws were economically irrational and hurt consumers. He posited that the primary focus of antitrust laws should be on consumer welfare rather than ensuring competition, as fostering competition of companies within an industry has a natural built-in tendency to allow, and even help, many poorly run companies with methodologies and practices that are both inefficient and expensive to continue in business simply for the sake of competition, to the detriment of both consumers and society. Bork’s writings on antitrust law—with those of Richard Posner and other law and economics and Chicago School thinkers—were influential in causing a shift in the U.S. Supreme Court’s approach to antitrust laws since the 1970s.[13][14]

Solicitor General

Bork served as solicitor general in the U.S. Department of Justice from March 1973[15] to 1977. As solicitor general, Bork argued several high-profile cases before the Supreme Court in the 1970s, including 1974’s Milliken v. Bradley, where Bork’s brief in support of the State of Michigan was influential among the justices. Chief Justice Warren Burger called Bork the most effective counsel to appear before the court during his tenure. Bork hired many young attorneys as assistants who went on to have successful careers, including judges Danny Boggs and Frank H. Easterbrook as well as Robert Reich, later secretary of labor in the Clinton administration.

“Saturday Night Massacre”

On October 20, 1973, Solicitor General Bork was instrumental in the “Saturday Night Massacre“, U.S. President Richard Nixon‘s firing of WatergateSpecial ProsecutorArchibald Cox, following Cox’s request for tapes of his Oval Office conversations. Nixon initially ordered U.S. Attorney General, Elliot Richardson, to fire Cox. Richardson resigned rather than carry out the order. Richardson’s top deputy, Deputy Attorney GeneralWilliam Ruckelshaus, also considered the order “fundamentally wrong”[16] and also resigned, making Bork the Acting Attorney General. When Nixon reiterated his order, Bork complied and fired Cox, an act found illegal in November of that year in a suit brought by Ralph Nader. The Justice Department did not appeal the ruling, and because Cox indicated that he did not want his job back, the issue was considered resolved.[16] Bork remained Acting Attorney General until the appointment of William B. Saxbe on January 4, 1974.[17]

In his posthumously published memoirs, Bork stated that following the firings, Nixon promised him the next seat on the Supreme Court. Nixon was unable to carry out the promise after resigning in the wake of the Watergate scandal, but eventually, in 1987, Ronald Reagan nominated Bork for the Supreme Court.[18]

United States Circuit Judge

Bork was a circuit judge for the United States Court of Appeals for the District of Columbia Circuit between 1982 and 1988. He was nominated by President Reagan on December 7, 1981, was confirmed with a unanimous consent voice vote by the Senate on February 8, 1982,[19] and received his commission on February 9, 1982.

One of his opinions while on the D.C. Circuit was Dronenburg v. Zech, 741 F.2d 1388,[20] decided in 1984. This case involved James L. Dronenburg, a sailor who had been administratively discharged from the Navy for engaging in homosexual conduct. Dronenburg argued that his discharge violated his right to privacy. This argument was rejected in an opinion written by Bork and joined by Antonin Scalia, in which Bork critiqued the line of Supreme Court cases upholding a right to privacy.[20]

In rejecting Dronenburg’s suggestion for a rehearing en banc, the D.C. Circuit issued four separate opinions, including one by Bork (again joined by Scalia), who wrote that “no principle had been articulated [by the Supreme Court] that enabled us to determine whether appellant’s case fell within or without that principle.”[21]

In 1986, President Reagan considered nominating Bork to the Supreme Court vacancy created by the promotion of Associate Justice William Rehnquist to Chief Justice. Reagan ultimately chose Bork’s D.C. Circuit colleague, Judge Antonin Scalia, for the position.

U.S. Supreme Court nomination

Bork (right) with President Ronald Reagan, 1987

President Reagan nominated Bork for Associate Justice of the Supreme Court on July 1, 1987 to replace Lewis Powell. A hotly contested United States Senate debate over Bork’s nomination ensued. Opposition was partly fueled by civil rights and women’s rights groups concerned with Bork’s opposition to the authority claimed by the federal government to impose standards of voting fairness upon the states (at his confirmation hearings for the position of Solicitor General, he supported the rights of Southern states to impose a poll tax),[22] and his stated desire to roll back civil rights decisions of the Warren and Burger courts. Bork was one of only three Supreme Court nominees, along with William Rehnquist and Samuel Alito, to ever be opposed by the American Civil Liberties Union.[23] Bork was also criticized for being an “advocate of disproportionate powers for the executive branch of Government, almost executive supremacy”,[16] most notably, according to critics, for his role in the Saturday Night Massacre.

Before Supreme Court Justice Lewis Powell’s expected retirement on June 27, 1987, some Senate Democrats had asked liberal leaders to “form a ‘solid phalanx’ of opposition” if President Ronald Reagan nominated an “ideological extremist” to replace him, assuming it would tilt the court rightward.[24] Democrats also warned Reagan there would be a fight if Bork were nominated.[25] Nevertheless, Reagan nominated Bork for the seat on July 1, 1987.

Following Bork’s nomination to the Court, Sen. Ted Kennedy took to the Senate floor with a strong condemnation of Bork declaring:

Robert Bork’s America is a land in which women would be forced into back-alley abortions, blacks would sit at segregated lunch counters, rogue police could break down citizens’ doors in midnight raids, schoolchildren could not be taught about evolution, writers and artists could be censored at the whim of the Government, and the doors of the Federal courts would be shut on the fingers of millions of citizens for whom the judiciary is—and is often the only—protector of the individual rights that are the heart of our democracy … President Reagan is still our president. But he should not be able to reach out from the muck of Irangate, reach into the muck of Watergate and impose his reactionary vision of the Constitution on the Supreme Court and the next generation of Americans. No justice would be better than this injustice.[26][27]

Bork responded, “There was not a line in that speech that was accurate.”[28] In an obituary of Kennedy, The Economist remarked that Bork may well have been correct, “but it worked.”[28] Bork also contended in his best-selling[29] book, The Tempting of America, that the brief prepared for Sen. Joe Biden, head of the Senate Judiciary Committee, “so thoroughly misrepresented a plain record that it easily qualifies as world class in the category of scurrility.”[30]

Television advertisements produced by People For the American Way and narrated by Gregory Peck attacked Bork as an extremist. Kennedy’s speech successfully fueled widespread public skepticism of Bork’s nomination. The rapid response to Kennedy’s “Robert Bork’s America” speech stunned the Reagan White House, and the accusations went unanswered for two and a half months.[31]

During debate over his nomination, Bork’s video rental history was leaked to the press. His video rental history was unremarkable, and included such harmless titles as A Day at the Races, Ruthless People, and The Man Who Knew Too Much. Writer Michael Dolan, who obtained a copy of the hand-written list of rentals, wrote about it for the Washington City Paper.[32] Dolan justified accessing the list on the ground that Bork himself had stated that Americans only had such privacy rights as afforded them by direct legislation. The incident led to the enactment of the 1988 Video Privacy Protection Act.[33]

To pro-choice rights legal groups, Bork’s originalist views and his belief that the Constitution does not contain a general “right to privacy” were viewed as a clear signal that, should he become a Justice on the Supreme Court, he would vote to reverse the Court’s 1973 decision in Roe v. Wade. Accordingly, a large number of groups mobilized to press for Bork’s rejection, and the resulting 1987 Senate confirmation hearings became an intensely partisan battle.

On October 23, 1987, the Senate denied Bork’s confirmation, with 42 Senators voting in favor and 58 voting against. Two Democratic Senators, David Boren (D-OK) and Ernest Hollings (D-SC), voted in his favor, with 6 Republican Senators (John Chafee (R-RI), Bob Packwood (R-OR), Arlen Specter (R-PA), Robert Stafford (R-VT), John Warner (R-VA), and Lowell P. Weicker, Jr. (R-CT) voting against him.[34]

The vacant court seat Bork was nominated to eventually went to Judge Anthony Kennedy, who was unanimously approved by the Senate, 97–0.[35] Bork, unhappy with his treatment in the nomination process, resigned his appellate-court judgeship in 1988.[36]

Bork as verb

According to columnist William Safire, the first published use of bork as a verb was possibly in The Atlanta Journal-Constitution of August 20, 1987. Safire defines to bork by reference “to the way Democrats savaged Ronald Reagan’s nominee, the Appeals Court judge Robert H. Bork, the year before.”[37] Perhaps the best known use of the verb to bork occurred in July 1991 at a conference of the National Organization for Women in New York City. Feminist Florynce Kennedy addressed the conference on the importance of defeating the nomination of Clarence Thomas to the U.S. Supreme Court, saying, “We’re going to bork him. We’re going to kill him politically … This little creep, where did he come from?”[38] Thomas was subsequently confirmed after one of the most divisive confirmation hearings in Supreme Court history.

In March 2002, the Oxford English Dictionary added an entry for the verb bork as U.S. political slang, with this definition: “To defame or vilify (a person) systematically, esp. in the mass media, usually with the aim of preventing his or her appointment to public office; to obstruct or thwart (a person) in this way.”[39]

There was an earlier usage of bork as a passive verb, common among litigators in the D.C. Circuit: to “get borked” was to receive a conservative judicial decision with no justification in the law, reflecting their perception, later documented in the Cardozo Law Review, of Judge Bork’s tendency to decide cases solely according to his ideology.[40]

Later work

Following his failure to be confirmed, Bork resigned his seat on the U.S. Court of Appeals for the D.C. Circuit and was for several years both a professor at George Mason University School of Law and a senior fellow at the American Enterprise Institute for Public Policy Research, a Washington, D.C., based think tank. Bork also consulted for Netscape in the Microsoft litigation. Bork was a fellow at the Hudson Institute. He later served as a visiting professor at the University of Richmond School of Law and was a professor at Ave Maria School of Law in Ann Arbor, Michigan.[41] In 2011, Bork worked as a legal adviser for the presidential campaign of Republican Mitt Romney.[42]

Works and views

Bork wrote several books, including the two best-sellers The Tempting of America, about his judicial philosophy and his nomination battle, and Slouching Towards Gomorrah: Modern Liberalism and American Decline, in which he argued that the rise of the New Left in the 1960s in the U.S. undermined the moral standards necessary for civil society, and spawned a generation of intellectuals who oppose Western civilization. Curiously, during the period these books were written, as well as most of his adult life, Bork was an agnostic, a fact used pejoratively behind the scenes by Southern Democrats when speaking to their evangelical constituents during his Supreme Court nomination process.

In The Tempting of America (page 82), Bork explained his support for the Supreme Court’s desegregation decision in Brown v. Board of Education:

By 1954, when Brown came up for decision, it had been apparent for some time that segregation rarely if ever produced equality. Quite aside from any question of psychology, the physical facilities provided for blacks were not as good as those provided for whites. That had been demonstrated in a long series of cases . . . The Court’s realistic choice, therefore, was either to abandon the quest for equality by allowing segregation or to forbid segregation in order to achieve equality. There was no third choice. Either choice would violate one aspect of the original understanding, but there was no possibility of avoiding that. Since equality and segregation were mutually inconsistent, though the ratifiers did not understand that, both could not be honored. When that is seen, it is obvious the Court must choose equality and prohibit state-imposed segregation. The purpose that brought the fourteenth amendment into being was equality before the law, and equality, not separation, was written into the law.

In 1999, Bork wrote an essay about Thomas More and attacked jury nullification as a “pernicious practice”.[43] Bork once quoted More in summarizing his judicial philosophy.[44]

In 2003, he published Coercing Virtue: The Worldwide Rule Of Judges, an American Enterprise Institute book that includes Bork’s philosophical objections to the phenomenon of incorporating international ethical and legal guidelines into the fabric of domestic law. In particular, he focuses on problems he sees as inherent in the federal judiciary of three nations, Israel, Canada, and the United States—countries where he believes courts have exceeded their discretionary powers, and have discarded precedent and common law, and in their place substituted their own liberal judgment.

Bork also advocated modifying the Constitution to allow Congressional super-majorities to override Supreme Court decisions, similar to the Canadian notwithstanding clause. Though Bork had many liberal critics, some of his arguments have earned criticism from conservatives as well. Although an opponent of gun control,[45] Bork denounced what he called the “NRA view” of the Second Amendment, something he described as the “belief that the constitution guarantees a right to Teflon-coated bullets.” Instead, he argued that the Second Amendment merely guarantees a right to participate in a government militia.[46]

Bork converted to Catholicism in 2003.[47]

In October 2005, Bork publicly criticized the nomination of Harriet Miers to the Supreme Court.[48][49]

On June 6, 2007, Bork filed suit in federal court in New York City against the Yale Club over an incident that had occurred a year earlier. Bork alleged that, while trying to reach the dais to speak at an event, he fell, because of the Yale Club’s failure to provide any steps or handrail between the floor and the dais. (After his fall, he successfully climbed to the dais and delivered his speech.)[50] According to the complaint, Bork’s injuries required surgery, immobilized him for months, forced him to use a cane, and left him with a limp.[51] In May 2008, Bork and the Yale Club reached a confidential, out-of-court settlement.[52]

On June 7, 2007, Bork with several others authored an amicus brief on behalf of Scooter Libby arguing that there was a substantial constitutional question regarding the appointment of the prosecutor in the case, reviving the debate that had previously resulted in the Morrison v. Olson decision.[53]

On December 15, 2007, Bork endorsed Mitt Romney for President. He repeated this endorsement on August 2, 2011.

A 2008 issue of the Harvard Journal of Law and Public Policy collected essays in tribute to Bork. Authors included Frank H. Easterbrook, George Priest, and Douglas Ginsburg.

Death

Bork died of complications from heart disease at the Virginia Hospital Center in Arlington, Virginia, on December 19, 2012.[1][36][54] Following his death, Scalia referred to Bork as “one of the most influential legal scholars of the past 50 years” and “a good man and a loyal citizen”. Mike Lee, Senator from Utah, called Bork “one of America’s greatest jurists and a brilliant legal mind”.[55]

In popular culture

The look of the character Judge Roy Snyder on The Simpsons is modeled on Robert Bork.[56]

In the “cold open” scene from a season 13 episode of Saturday Night Live that parodied a scene from the film The Untouchables (film), President Reagan (Phil Hartman) brutally beats Robert Bork with a baseball bat.

Selected writings

See also

https://en.wikipedia.org/wiki/Robert_Bork

Originalism

From Wikipedia, the free encyclopedia

In the context of United States constitutional interpretation, originalism is a way to interpret the Constitution‘s meaning as stable from the time of enactment, and which can only be changed by the steps set out in Article Five of the Constitution.[1] The term originated in the 1980s.[2] Originalism is based on formalist theory, and when applied to meaning, is closely related to textualism.

Today, originalism is popular among some political conservatives in the U.S., and is most prominently associated with Justice Clarence Thomas, 2017 Supreme Court nominee Neil Gorsuch, Justice Antonin Scalia, and Robert Bork. However, some liberals, such as late Justice Hugo Black and legal scholar Akhil Amar, have also subscribed to the theory.[3]

Originalism is an umbrella term for interpretative methods that hold to the “fixation thesis”—the notion that an utterance’s semantic content is fixed at the time it is uttered.[4]Originalists seek one of two alternative sources of meaning:

  • The original intent theory, which holds that interpretation of a written constitution is (or should be) consistent with what was meant by those who drafted and ratified it. This is currently a minority view among originalists.
  • The original meaning theory, which is closely related to textualism, is the view that interpretation of a written constitution or law should be based on what reasonable persons living at the time of its adoption would have understood the ordinary meaning of the text to be. It is this view with which most originalists, such as Justice Scalia, are associated.

These theories share the view that there is an identifiable original intent or original meaning, contemporaneous with a constitution’s or statute’s ratification, which should govern its subsequent interpretation. The divisions between these theories relate to what exactly that identifiable original intent or original meaning is: the intentions of the authors or the ratifiers, the original meaning of the text, a combination of the two, or the original meaning of the text but not its expected application.

Originalism and strict constructionism

Bret Boyce described the origins of the term originalist as follows: The term “originalism” has been most commonly used since the middle 1980s and was apparently coined by Paul Brest in The Misconceived Quest for the Original Understanding.[1] It is often asserted that originalism is synonymous with strict constructionism.[5][6][7][8]

Supreme Court Justice Antonin Scalia was a firm believer in originalism

Both theories are associated with textualist and formalist schools of thought, however there are pronounced differences between them. Justice Scalia differentiated the two by pointing out that, unlike an originalist, a strict constructionist would not acknowledge that he uses a cane means he walks with a cane (because, strictly speaking, this is not what he uses a cane means).[9] Scalia averred that he was “not a strict constructionist, and no-one ought to be”; he goes further, calling strict constructionism “a degraded form of textualism that brings the whole philosophy into disrepute”.[10]

Originalism is a theory of interpretation, not construction.[11] However, this distinction between “interpretation” and “construction” is controversial and is rejected by many nonoriginalists as artificial. As Scalia said, “the Constitution, or any text, should be interpreted [n]either strictly [n]or sloppily; it should be interpreted reasonably”; once originalism has told a Judge what the provision of the Constitution means, they are bound by that meaning—however the business of Judging is not simply to know what the text means (interpretation), but to take the law’s necessarily general provisions and apply them to the specifics of a given case or controversy (construction). In many cases, the meaning might be so specific that no discretion is permissible, but in many cases, it is still before the Judge to say what a reasonable interpretation might be. A judge could, therefore, be both an originalist and a strict constructionist—but he is not one by virtue of being the other.

To put the difference more explicitly, both schools take the plain meaning of the text as their starting point, but have different approaches that can best be illustrated with a fictitious example.

Suppose that the Constitution contained (which it obviously does not) a provision that a person may not be “subjected to the punishments of hanging by the neck, beheading, stoning, pressing, or execution by firing squad“. A strict constructionist might interpret that clause to mean that the specific punishments mentioned above were unconstitutional, but that other forms of capital punishment were permissible. For a strict constructionist, the specific, strict reading of the text is the beginning and end of the inquiry.

For an originalist, however, the text is the beginning of the inquiry, and two originalists might reach very different results, not only from the strict constructionist, but from each other. “Originalists can reach different results in the same case” (see What originalism is not—originalism is not always an answer in and of itself, below); one originalist might look at the context in which the clause was written, and might discover that the punishments listed in the clause were the only forms of capital punishment in use at that time, and the only forms of capital punishment that had ever been used at the time of ratification. An originalist might therefore conclude that capital punishment in general, including those methods for it invented since ratification, such as the electric chair, are not constitutional. Another originalist may look at the text and see that the writers created a list. He would assume that the authors intended this to be an exhaustive list of objectionable executions. Otherwise, they would have banned capital punishment as a whole, instead of listing specific means of punishment. He would rule that other forms of execution are constitutional.

Note that originalists would agree that, if the original meaning of the text could be ascertained, that meaning governs. Where they disagree, as in this example, is about exactly how to find that meaning. For example, any originalist or even a strict constructionist might apply the canon of construction expressio unius est exclusio alterius, which presumes that when an author includes one example he intends to exclude others. If that canon is appropriate in the example here, all originalist interpreters would likely reach the same result. Contrast this with a “living constitutional” interpretation, which might find that, although the text itself only prohibits certain methods, those methods are examples of particularly unpleasant methods of execution; therefore, the text invites modern readers to extend its principle to those forms of punishment we now find particularly unpleasant.

Forms of originalism

Originalism is actually a family of related views. Originalism as a movement got off to a slow start in 1971, with Robert Bork’s Neutral Principles and Some First Amendment Problems.[12] It was not until the 1980s, when conservative jurists began to take seats on the Supreme Court, that the debate really began in earnest. “Old originalism” focused primarily on “intent,” mostly by default. But that line was largely abandoned in the early 1990s; as “New originalism” emerged, most adherents subscribed to “original meaning” originalism, though there are some intentionalists within new originalism.

Original intent

Main article: Original intent

The original form of originalism is sometimes called intentionalism, or original intent originalism, and looked for the subjective intent of a law’s enactors. One problem with this approach is identifying the relevant “lawmaker” whose intent is sought. For instance, the authors of the U.S. Constitution could be the particular Founding Fathers that drafted it, such as those on the Committee of Detail. Or, since the Constitution purports to originate from the People, one could look to the various state ratifying conventions. The intentionalist methodology involves studying the writings of its authors, or the records of the Philadelphia Convention, or debates in the state legislatures, for clues as to their intent.

There are two kinds of intent analysis, reflecting two meanings of the word intent. The first, a rule of common law construction during the Founding Era, is functional intent. The second is motivational intent. To understand the difference, one can use the metaphor of an architect who designs a Gothic church with flying buttresses. The functional intent of flying buttresses is to prevent the weight of the roof from spreading the walls and causing a collapse of the building, which can be inferred from examining the design as a whole. The motivational intent might be to create work for his brother-in-law who is a flying buttress subcontractor. Using original intent analysis of the first kind, we can discern that the language of Article III of the U.S. Constitution was to delegate to Congress the power to allocate original and appellate jurisdictions, and not to remove some jurisdiction, involving a constitutional question, from all courts. That would suggest that the decision was wrong in Ex Parte McCardle.[13]

Problems with intentionalism

However, a number of problems are inherent in intentionalism, and a fortiori when that theory is applied to the Constitution. For example, most of the Founders did not leave detailed discussions of what their intent was in 1787, and while a few did, there is no reason to think that they should be dispositive of what the rest thought. Moreover, the discussions of the drafters may have been recorded; however they were not available to the ratifiers in each state. The theory of original intent was challenged in a string of law review articles in the 1980s.[14] Specifically, original intent was seen as lacking good answers to three important questions: whether a diverse group such as the framers even had a single intent; if they did, whether it could be determined from two centuries’ distance; and whether the framers themselves would have supported original intent.[15]

In response to this, a different strain of originalism, articulated by (among others) Antonin Scalia,[16] Robert Bork,[17] and Randy Barnett,[18] came to the fore. This is dubbed original meaning.

Original meaning

Main article: Original meaning

Justice Oliver Wendell Holmes argued that interpreting what was meant by someone who wrote a law was not trying to “get into his mind” because the issue was “not what this man meant, but what those words would mean in the mouth of a normal speaker of English, using them in the circumstances in which they were used.”[19] This is the essential precept of modern Originalism.

The most robust and widely cited form of originalism, original meaning emphasizes how the text would have been understood by a reasonable person in the historical period during which the constitution was proposed, ratified, and first implemented. For example, economist Thomas Sowell[20] notes that phrases like “due process” and “freedom of the press” had a long established meaning in English law, even before they were put into the Constitution of the United States.” Applying this form involves studying dictionaries and other writings of the time (for example, Blackstone’s Commentaries on the Laws of England; see “Matters rendered moot by originalism”, infra) to establish what particular terms meant. See Methodology, infra).

Justice Scalia, one of the most forceful modern advocates for originalism, defined himself as belonging to the latter category:

The theory of originalism treats a constitution like a statute, and gives it the meaning that its words were understood to bear at the time they were promulgated. You will sometimes hear it described as the theory of original intent. You will never hear me refer to original intent, because as I say I am first of all a textualist, and secondly an originalist. If you are a textualist, you don’t care about the intent, and I don’t care if the framers of the Constitution had some secret meaning in mind when they adopted its words. I take the words as they were promulgated to the people of the United States, and what is the fairly understood meaning of those words.[21]

Though there may be no evidence that the Founding Fathers intended the Constitution to be like a statute, this fact does not matter under Scalia’s approach. Adherence to original meaning is explicitly divorced from the intent of the Founders; rather, the reasons for adhering to original meaning derive from other justifications, such as the argument that the understanding of the ratifiers (the people of the several States at the time of the adoption of the Constitution) should be controlling, as well as consequentialist arguments about original meaning’s positive effect on rule of law.

Perhaps the clearest example to illustrate the importance of the difference between original intent and original understanding is to use the Twenty-seventh Amendment. The Twenty-seventh Amendment was proposed as part of the Bill of Rights in 1791, but failed to be ratified by the required number of states for two centuries, eventually being ratified in 1992. An original intent inquiry might ask what the framers understood the amendment to mean when it was written, though some would argue that it was the intent of the latter-day ratifiers that is important. An original-meaning inquiry would ask what the plain, public meaning of the text was in 1992 when it was eventually ratified.

Semantic originalism

Semantic-originalism is Ronald Dworkin‘s term for the theory that the original meaning of many statutes implies that those statutes prohibit certain acts widely considered not to be prohibited by the statutes at the time of their passages. This type of originalism contrasts with expectations originalism, which adheres to how the statutes functioned at the times of their passages, without any expectation that they would function in any other particular ways.[22]

Justice Antonin Scalia and other originalists often claim that the death penalty is not “cruel and unusual punishment” because at the time of the Eighth Amendment‘s passage, it was a punishment believed to be neither cruel nor unusual. Dworkin and the semantic-originalists assert, however, that if advances in moral philosophy (presuming that such advances are possible) reveal that the death penalty is in fact “cruel and unusual”, then the original meaning of the Eighth Amendment implies that the death penalty is unconstitutional. All the same, Justice Scalia purported to follow semantic originalism, although he conceded that Dworkin does not believe Scalia was true to that calling.[23]

Framework originalism

Framework Originalism is an approach developed by Jack Balkin, a professor of law at Yale Law School. Framework Originalism, or Living Originalism, is a blend of primarily two constitutional interpretive methods: originalism and Living Constitution. Balkin holds that there is no inherent contradiction between these two, aforementioned, interpretive approaches—when properly understood. Framework Originalists view the Constitution as an “initial framework for governance that sets politics in motion.” This “framework” must be built-out or filled-out over time, successive generations, by the various legislative and judicial branches. This process is achieved, primarily, through building political institutions, passing legislation, and creating precedents (both judicial and non-judicial).[24] In effect, the process of building out the Constitution on top of the framework of the original meaning is living constitutionalism, the change of and progress of law over time to address particular (current) issues. The authority of the judiciary and of the political branches to engage in constitutional construction comes from their “joint responsiveness to public opinion” over long stretches of time, while operating within the basic framework of the original meaning. Balkin claims that through mechanisms of social influence, both judges and the political branches inevitably come to reflect and respond to changing social mores, norms, customs and (public) opinions.

According to Framework originalism, interpreters should adhere to the original meaning of the Constitution, but are not necessarily required to follow the original expected application (although they may use it to create doctrines and decide cases). For example, states should extend the equal protection of the laws to all peoples, in cases where it would not originally or normally be applied to. Contemporary interpreters are not bound by how people in 1868 would have applied these words and meanings to issues such as racial segregation or (sexual) discrimination, largely due to the fact the fourteenth amendment is concerned with such issues (as well as the fact that the fourteenth amendment was not proposed or ratified by the founders). When the Constitution uses or applies principles or standards, like “equal protection” or “unreasonable searches and seizures,” further construction is usually required, by either the judiciary, the executive or legislative branch. Therefore, Balkin claims, (pure, unadulterated) originalism is not sufficient to decide a wide range of cases or controversies. Judges, he posits, will have to “engage in considerable constitutional construction as well as the elaboration and application of previous constructions.” For example, originalism (in and of itself), is not sufficient enough to constrain judicial behavior. Constraint itself does not just come from doctrine or canons, it also comes from institutional, political, and cultural sources. These constraints include: multi-member or panel courts (where the balance of power lies with moderate judges); the screening of judges through the federal judicial appointment process; social and cultural influences on the judiciary (which keep judges attuned and attentive to popular opinions and the political will of the people); and prevailing professional legal culture and professional conceptions of the role of the judiciary (which produce social norms or mores). These constraints ensure that judges try to behave; to act as impartial arbiters of the law and to try to behave in a principled manner, as it applies to decision making.

Methodology

In “The Original Meaning of the Recess Appointments Clause”, Prof. Michael B. Rappaport described the methodology associated with the “Original Meaning” form of originalism as follows:

  • “The task is to determine the original meaning of the language … that is, to understand how knowledgeable individuals would have understood this language…when it was drafted and ratified. Interpreters at the time would have examined various factors, including text, purpose, structure, and history.”
  • “The most important factor is the text of the Clause. The modern interpreter should read the language in accord with the meaning it would have had in the late 1780s. Permissible meanings from that time include the ordinary meanings as well as more technical legal meanings words may have had.”
  • “If the language has more than one interpretation, then one would look to purpose, structure, and history to help to clarify the ambiguity. Purpose, structure, and history provide evidence for determining which meaning of the language the authors would have intended.”
    • “The purpose of a Clause involves the objectives or goals that the authors would have sought to accomplish in enacting it. One common and permissible way to discern the purpose is to look to the evident or obvious purpose of a provision. Yet, purpose arguments can be dangerous, because it is easy for interpreters to focus on one purpose to the exclusion of other possible purposes without any strong arguments for doing so.”
    • “Historical evidence can reveal the values that were widely held by the Framers’ generation and that presumably informed their purposes when enacting constitutional provisions. History can also reveal their practices, which when widely accepted would be evidence of their values.”
    • “The structure of the document can also help to determine the purposes of the Framers. The decision to enact one constitutional clause may reveal the values of the Framers and thereby help us understand the purposes underlying a second constitutional clause.”
  • “One additional source of evidence about the meaning of constitutional language is early constitutional interpretations by government officials or prominent commentators. …Such interpretations may provide evidence of the original meaning of the provisions, because early interpreters would have had better knowledge of contemporary word meanings, societal values, and interpretive techniques. Of course, early interpreters may also have had political and other incentives to misconstrue the document that should be considered.” (Id. at 5–7). Historians[who?] of course reject the last point, arguing that discerning original meaning requires access to many different evidence—such as statements from many people—that the people at the time did not have access to. Furthermore, most of the evidence that would clarify the original meaning has been lost—only fragments remain in the form of materials that were written down and happen to survive for hundreds of years[citation needed]. Whenever there is ambiguity there probably is also a paucity of evidence to resolve that ambiguity.

Discussion

Philosophical underpinnings

Originalism, in all its various forms, is predicated on a specific view of what the Constitution is, a view articulated by Chief Justice John Marshall in Marbury v. Madison:

[T]he constitution organizes the government, and assigns to different departments their respective powers. It may either stop here; or establish certain limits not to be transcended by those departments.

The government of the United States is of the latter description. The powers of the legislature are defined and limited; and that those limits may not be mistaken or forgotten, the constitution is written. To what purpose are powers limited, and to what purpose is that limitation committed to writing; if these limits may, at any time, be passed by those intended to be restrained?

Originalism assumes that Marbury is correct: the Constitution is the operating charter granted to government by the people, as per the preamble to the United States Constitution, and its written nature introduces a certain discipline into its interpretation. Originalism further assumes that the need for such a written charter was derived from the perception, on the part of the Framers, of the abuses of power under the (unwritten) British Constitution, under which the Constitution was essentially whatever Parliament decided it should be. In writing out a Constitution which explicitly granted the government certain authorities, and withheld from it others, and in which power was balanced between multiple agencies (the Presidency, two chambers of Congress and the Supreme Court at the national level, and State governments of the United States with similar branches), the intention of the Framers was to restrain government, originalists argue, and the value of such a document is nullified if that document’s meaning is not fixed. As one author stated, “If the constitution can mean anything, then the constitution is reduced to meaninglessness.”[25]

Function of constitutional jurisprudence

Dissenting in Romer v. Evans, Justice Antonin Scalia wrote:

Since the Constitution of the United States says nothing about this subject, it is left to be resolved by normal democratic means, including the democratic adoption of provisions in state constitutions. This Court has no business imposing upon all Americans the resolution favored by the elite class from which the Members of this institution are selected.

This statement summarizes the role for the court envisioned by Originalists, that is, that the Court parses what the general law and constitution says of a particular case or controversy, and when questions arise as to the meaning of a given constitutional provision, that provision should be given the meaning it was understood to mean when ratified. Reviewing Steven D Smith’s book Law’s Quandary, Justice Scalia applied this formulation to some controversial topics routinely brought before the Court:

It troubles Smith, but does not at all trouble me—in fact, it pleases me—that giving the words of the Constitution their normal meaning would “expel from the domain of legal issues … most of the constitutional disputes that capture our attention”, such as “Can a macho military educational institution dedicated to what is euphemistically called the ‘adversative’ method admit only men? Is there a right to abortion? Or to the assistance of a physician in ending one’s life?” If we should read English as English, Smith bemoans, “these questions would seemingly all have received the same answer: ‘No law on that one.'”

That is precisely the answer they should have received: The federal Constitution says nothing on these subjects, which are therefore left to be governed by state law.[26]

In Marbury, Chief Justice Marshall established that the Supreme Court could invalidate laws which violated the Constitution (that is, judicial review), which helped establish the Supreme Court as having its own distinct sphere of influence within the Federal Government. However, this power was itself balanced with the requirement that the Court could only invalidate legislation if it was unconstitutional. Originalists argue that the modern court no longer follows this requirement. They argue that—since U.S. v. Darby, in which Justice Stone (writing for a unanimous Court) ruled that the Tenth Amendment had no legal meaning—the Court has increasingly taken to making rulings[27] in which the Court has determined not what the Constitution says, but rather, the Court has sought to determine what is “morally correct” at this point in the nation’s history, in terms of “the evolving standards of decency” (and considering “the context of international jurisprudence”), and then justified that determination through a “creative reading” of the text. This latter approach is frequently termed “the Living constitution“; Justice Scalia inveighed that “the worst thing about the living constitution is that it will destroy the constitution”.[28]

Matters rendered moot by originalism

Originalists are sharply critical of the use of the evolving standards of decency (a term which first appeared in Trop v. Dulles) and of reference to the opinions of courts in foreign countries (excepting treaties to which the United States is a signatory, per Article II, Section 2, Clause 2 of the United States Constitution) in Constitutional interpretation.

In an originalist interpretation, if the meaning of the Constitution is static, then any ex post facto information (such as the opinions of the American people, American judges, or the judiciaries of any foreign country) is inherently valueless for interpretation of the meaning of the Constitution, and should not form any part of constitutional jurisprudence. The Constitution is thus fixed and has procedures defining how it can be changed.

The exception to the use of foreign law is the English common law, which originalists regard as setting the philosophical stage for the US Constitution and the American common and civil law. Hence, an originalist might cite Blackstone‘s Commentaries to establish the meaning of the term due process as it would have been understood at the time of ratification.

What originalism is not

Originalism is not the theory of original intent

As discussed previously, original intent is only one theory in the Originalist family of theories. Many of the criticisms that are directed at original intent do not apply to other Originalist theories.

Originalism is not conservatism

It is not accurate to say that originalism rejects change or that originalists necessarily oppose the use of “the evolving standards of decency” in determining what the Constitution ought to say; rather, originalism rejects the concept that the courts should consider what the Constitution ought to say but instead rule solely on what it said as understood at the time of its enactment. Originalists argue that the business of determining what the Constitution and the law ought to say is within the purview of the Congress, that changes to the law should come through the legislature, and changes to the constitution should be made per the amendment process outlined in Article V. Sometimes this approach yields results that please conservatives (see, for example, Justice Scalia’s dissents in Roper v. Simmons or Romer), and sometimes it yields results that do not (see, for example, Justice Scalia’s dissents in BMW v. Gore or Hamdi v. Rumsfeld).

Originalism is not always an answer in and of itself

Originalism is a means of constitutional interpretation, not constitutional construction; whenever “to describe [a] case is not to decide it”,[29] it can only serve as a guide for what the Constitution says, not how that text applies to a given case or controversy. Thus, Originalists can reach different results in the same case; see, for example, United States v. Fordice; McIntyre; Hamdi, Gonzales v. Raich; National Cable & Telecommunications Assn. v. Brand X Internet Services. According to an article in The New Republic, although Scalia admits that Thomas “is really the only justice whose basic approach to the law is the same as mine”, the author contends that “during the court’s 2003–2004 term, Scalia and Thomas voted together in only 73 percent of cases, and six other pairs of justices agreed with each other more often than Thomas and Scalia did.”[citation needed]

Pros and cons

Arguments for and against Originalism should be read in conjunction with alternative views and rebuttals, presented in footnotes.

Arguments favoring originalism

  • If a constitution no longer meets the exigencies of a society’s evolving standard of decency, and the people wish to amend or replace the document, there is nothing stopping them from doing so in the manner which was envisioned by the drafters: through the amendment process. The Living Constitution approach would thus only be valuable in the absence of an amendment process.
  • Originalism deters judges from unfettered discretion to inject their personal values into constitutional interpretation. Before one can reject originalism, one must find another criterion for determining the meaning of a provision, lest the “opinion of this Court [rest] so obviously upon nothing however the personal views of its members”.[30] Scalia has averred that “there is no other” criterion to constrain judicial interpretation.[31]
  • Originalism helps ensure predictability and protects against arbitrary changes in the interpretation of a constitution; to reject originalism implicitly repudiates the theoretical underpinning of another theory of stability in the law, stare decisis.
  • If a constitution as interpreted can truly be changed at the decree of a judge, then “[t]he Constitution… is a mere thing of wax in the hands of the judiciary which they may twist and shape into any form they please,” said Thomas Jefferson. Hence, the purpose of the constitution would be defeated, and there would be no reason to have one.
  • If a constitution is to be interpreted in light of the evolving standards of decency, why, in most democratic countries, should the highest authority of judicial branch (e.g., the Supreme Court in U.S.) be the ones to have the final say over its interpretation? Is not the legislative branch which is elected, thereby more likely to be in touch with the current standards of decency, and therefore better placed to make such judgments? If originalism is wrong, then Marbury v. Madison—which holding underpins judicial review of constitutionality, that is, the meaning of the constitution—was wrongly decided, and two centuries of jurisprudence relying on it is thereby on shaky ground.
  • Sometimes the Ninth Amendment to the United States Constitution is cited as an example by originalism critics to attack Originalism. Self-described originalists have been at least as willing as judges of other schools to give the Ninth Amendment no substantive meaning or to treat it as surplusage duplicative of the Tenth Amendment. Bork described it as a Rorshach blot and claimed that the courts had no power to identify or protect the rights supposedly protected by it. Scalia held similarly: “[T]he Constitution’s refusal to ‘deny or disparage’ other rights is far removed from affirming any one of them, and even afarther removed from authorizing judges to identify what they might be, and to enforce the judges’ list against laws duly enacted by the people.” Troxel v. Granville 530 U.S. 57 (2000) (Scalia, J. Dissenting). Scalia’s interpretation renders the Ninth Amendment entirely unenforcable and moot, which is clearly contrary to its original intent. However, this is a criticism of specific originalists—and a criticism that they are insufficiently originalist—not a criticism of originalism. The theory of originalism as a whole is entirely compatible with the Ninth Amendment. Alternative theories of originalism have been argued by Randy Barnett that give the Ninth Amendment more practical effect than many other schools of legal thought do.
  • Contrary to critics of originalism, originalists do not always agree upon an answer to a constitutional question, nor is there any requirement that they have to. There is room for disagreement as to what original meaning was, and even more as to how that original meaning applies to the situation before the court. But the originalist at least knows what he is looking for: the original meaning of the text. Usually, that is easy to discern and simple to apply. Sometimes there will be disagreement regarding the original meaning; and sometimes there will be disagreement as to how that original meaning applies to new and unforeseen phenomena. How, for example, does the First Amendment of the U.S. constitution guarantee of “the freedom of speech” apply to new technologies that did not exist when the guarantee was codified—to sound trucks, or to government-licensed over-the-air television? In such new fields the Court must follow the trajectory of the First Amendment, so to speak, to determine what it requires, and that enterprise is not entirely cut-and-dried, but requires the exercise of judgment. But the difficulties and uncertainties of determining original meaning and applying it to modern circumstances are negligible compared with the difficulties and uncertainties of the philosophy which says that the constitution changes; that the very act which it once prohibited it now permits, and which it once permitted it now forbids; and that the key to that change is unknown and unknowable. The originalist, if he does not have all the answers, has many of them.[32]
  • If the people come to believe that the constitution is not a text like other texts; if it means, not what it says or what it was understood to mean, but what it should mean, in light of the evolving standards of decency that mark the progress of a maturing society, they will look for qualifications other than impartiality, judgment, and lawyerly acumen in those whom they elect to interpret it. More specifically, they will look for people who agree with them as to what those evolving standards have evolved to; who agree with them as to what the constitution ought to be. If the courts are free to write the constitution anew, they will write it the way the majority wants; the appointment and confirmation process will see to that. This suggests the end of the Bill of Rights, whose meaning will be committed to the very body it was meant to protect against: the majority. By trying to make the constitution do everything that needs doing from age to age, we shall have caused it to do nothing at all.[32]

Arguments opposing originalism

  • If one is then to look at the interpretation (or, meaning), which inheres at the particular time period, the question becomes: why is that reading the essential one?. Or, restated, an essential reading, then, is owing to whom? Is it owing, then, to the meaning derived by the average person at that time? The collective intent of the voters who passed it? Or is it possible that they indeed entrusted the framers with the authority to draft the constitution; i.e., that the intent of the drafters should remain relevant? Originalism faces hermeneutic difficulties in understanding the intentions of the Founding Fathers, who lived 200 years ago (original intent), or the context of the time in which they lived (original meaning). Justice Scalia accepted this problem: “It’s not always easy to figure out what the provision meant when it was adopted…I do not say [originalism] is perfect. I just say it’s better than anything else”.[33]
  • Legal controversy rarely arises over constitutional text with uncontroversial interpretations. How, then, does one determine the original “meaning” of an originally broad and ambiguous phrase? Thus, originalists often conceal their choice between levels of generality or possible alternative meanings as required by the original meaning when there is considerable room for disagreement.
  • It could be argued (as, for example, Justice Breyer has) that constitutions are meant to endure over time, and in order to do so, their interpretation must therefore be more flexible and responsive to changing circumstances than the amendment process.
  • The Ninth Amendment is the exception in that it does establish a rule of constitutional interpretation (“The enumeration in the Constitution, of certain rights shall not be construed to deny or disparage others retained by the people.”). When interpreted using original intent or original meaning, it clearly protects rights which the founders had not thought to list explicitly—this could be interpreted as a direct rebuke to all Textualist or Formalist legal schools including originalism.
  • Originalism allows the dead hand of prior generations to control important contemporary issues to an extraordinary and unnecessary level of detail. While everyone agrees that broad constitutional principles should control, if the question is whether abortion is a fundamental right, why should past centuries-old intentions be controlling? The originalist’s distinction between original meaning and original intention here is unclear due to the difficulty of discussing meaning in terms of specific details that the Constitutional text does not clarify.
  • In writing such a broad phrase such as “cruel and unusual”, it is considered implausible by some that the framers intended for its very specific meaning at that time to be permanently controlling. The purpose of phrases such as “cruel and unusual,” rather, is specifically not to specify which punishments are forbidden, but to create a flexible test that can be applied over future centuries. Stated alternatively, there is no reason to think the framers have a privileged position in making this determination of what is cruel and unusual; while their ban on cruel punishment is binding on us, their understanding of the scope of the concept “cruel” need not be.
  • If applied scrupulously, originalism requires the country either to continually reratify the Constitution in order to retain contemporary standards for tests such as “cruel and unusual punishment” or “unreasonable searches and seizures,” or to change the language to specifically state that these tests shall be administered according to the standards of the society administering the test. Critics of originalism believe that the first approach is too burdensome, while the second is already inherently implied.
  • Originalists often argue that, where a constitution is silent, judges should not read rights into it. Rights implicating abortion, sex and sexual orientation equality, and capital punishment are often thus described as issues that the Constitution does not speak to, and that hence should not be recognized by the judiciary. However, the Ninth Amendment provides that “[t]he enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people”. Original intent thus calls for just the opposite of what the text of the Constitution and original intent of the founders arguably affirm, creating an inconsistency in the practice of at least one branch of Originalism. The subsequent Tenth Amendment, detailing non-enumerated rights as the sole property of the states and the people, is often cited as the clarification for this inconsistency and the reason why the federal courts have no say in affirming or denying said rights per the Ninth Amendment. Another example is the centrality of the concept of “Person” to the Constitution and the fact that any claim by originalists such as Bork, Scalia, or Thomas that the Constitution does not speak to human rights and gender equality a fortiori reflects a judicial effort to legislate meaning into the term Person; for example, Justice Scalia’s assertion that women’s equality is entirely up to the political branches[34] ignores the use of the term “Person” rather than “Man” in the Constitution, and the common meaning of the term at the time,[35] and instead interprets the Constitution to say that only heterosexual men and male fetuses are “Persons” thus reading silence into the Constitution on a matter on which it is not silent for the purpose of narrowing the Constitution’s meaning. The device of “originalism” is thus used to replace the original intent, the original meaning, and the text itself with Justice Scalia’s subjective view or desires.

Arguments against some of the proponents of Originalism

  • Critics argue that originalism, as applied by its most prominent proponents, is sometimes pretext (or, at least, the “rules” of originalism are sometimes “bent”) to reach desired ends, no less so than the Living Constitution. For example, Prof. Jack Balkin has averred that neither the original understanding nor the original intent of the 14th Amendment is compatible with the result implicitly reached by the Originalist Justices Thomas and Scalia in their willingness to join Chief Justice Rehnquist’s concurrence in Bush v. Gore, 531 U.S. 98 (2000). Furthermore, while both Scalia and Thomas have objected on originalist grounds to the use of foreign law by the court (see, respectively, Thompson v. Oklahoma, 487 U.S. 815, 868 (1988), and Knight v. Florida, 528 U.S. 990 (1999)), both have allowed it to seep into their opinions at one time or another (see, respectively, McIntyre v. Ohio Elections Committee, 514 U.S. 334, 381 (1995) and Holder v. Hall, 512 U.S. 874, 904 (1994))

See also

https://en.wikipedia.org/wiki/Originalism

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Chris Heffelfinger — Radical Islam in America: Salafism’s Journey from Arabia to the West — Videos

Posted on February 7, 2017. Filed under: American History, Blogroll, Books, Catholic Church, Communications, Computers, Congress, Constitution, Corruption, Crime, Documentary, Employment, Federal Bureau of Investigation (FBI), Foreign Policy, Freedom, government spending, history, Illegal, Immigration, Islam, Islam, Language, Law, Legal, liberty, Life, Middle East, National Security Agency (NSA_, Non-Fiction, People, Philosophy, Photos, Police, Politics, Rants, Raves, Religion, Religious, Shite, Speech, Sunni, Talk Radio, Taxation, Taxes, Video, Wealth, Welfare, Wisdom, Writing | Tags: , , , , , , , , , , , , , , |

Image result for book cover radical islam in america

The True Origins of Isis Ideology (Wahhabism/Salafism)

The birth of Wahhabism and the house of Saud

What is a Wahhabi and What is Wahhabism?

Wahhabism Explained

Wahhabism: The School of Ibn Taymiyyah – The Root of Terrorism?

Who Are The Salafis and Wahhabies Yusuf Estes Islam

100% Video Proof of Radical Muslim Terrorist Training Camps in America – Bill O’Reilly

Seymour Hersh’s Latest Bombshell: U.S. Military Undermined Obama on Syria with Tacit Help to Assad

Published on Dec 22, 2015

A new report by the Pulitzer-winning veteran journalist Seymour Hersh says the Joints Chiefs of Staff has indirectly supported Bashar al-Assad in an effort to help him defeat jihadist groups. Hersh reports the Joint Chiefs sent intelligence via Russia, Germany and Israel on the understanding it would be transmitted to help Assad push back Jabhat al-Nusra and the Islamic State. Hersh also claims the military even undermined a U.S. effort to arm Syrian rebels in a bid to prove it was serious about helping Assad fight their common enemies. Hersh says the Joints Chiefs’ maneuvering was rooted in several concerns, including the U.S. arming of unvetted Syrian rebels with jihadist ties, a belief the administration was overly focused on confronting Assad’s ally in Moscow, and anger the White House was unwilling to challenge Turkey and Saudi Arabia over their support of extremist groups in Syria. Hersh joins us to detail his claims and respond to his critics.

British Empire Created Radical Islam

Published on Mar 29, 2016

The Salafist and jihadist ideology behind terror attacks in Brussels, Paris and San Bernardino is a product of Wahhabism, an offshoot of Sunni Islam and the official religion of Saudi Arabia.

Prior to the 9/11 attacks Wahhabism had at best a marginal footprint in the United States. “80 percent of the 1,200 mosques operating in the US were constructed after 2001, more often than not with Saudi financing,” notes World Affairs. “As a result, Wahhabi influence over Islamic institutions in the US was considerable by 2003, according to testimony before the US Senate. Hundreds of publications, published by the Saudi government and its affiliates, and filled with intolerance toward Christians, Jews, and other Americans, had been disseminated across the country by 2006.”

The Saudis have spent billions to propagate the intolerant and hateful ideology of Wahhabism. “Between 1975 and 1987, the Saudis admit to having spent $48 billion or $4 billion per year on ‘overseas development aid,’ a figure which by the end of 2002 grew to over $70 billion (281 billion Saudi rials). These sums are reported to be Saudi state aid and almost certainly do not include private donations which are also distributed by state-controlled charities. Such staggering amounts contrast starkly with the $5 million in terrorist accounts the Saudis claim to have frozen since 9/11,” writes Alex Alexiev.

The US government has encouraged the spread of radical Wahhabism by coddling the Saudi Arabian government and insisting America shares a “special relationship” with the kingdom. The blind eye turned toward Saudi Arabia and its deplorable record in human rights was demonstrated when it was elected to the UN Human Rights Council (in fairness, the vote is primarily the fault of the UK—the British government also shares a “special relationship” with the medieval kings of Saudi Arabia and has allowed the virus of Wahhabism to spread in Britain, hence the term “Londonistan”).
http://www.infowars.com/ted-cruz-igno…

How Did Radical Islam Get Spread Throughout the World?

The Third Jihad – Radical Islam’s Vision for America – (A Clarion Project Film)

Muslims Establishing No-Go Zones in America • 1/14/15 •

Police protected USA Islam Sharia Law Cities Christians arrested End Times News Update

Who Are The Salafis and Wahhabies Yusuf Estes Islam

Radical Islam: The Most Dangerous Ideology

Why Do People Become Islamic Extremists?

Ben Shapiro: The Myth of the Tiny Radical Muslim Minority

David Horowitz – Unholy Alliance: Radical Islam and the American Left

Robert Spencer: The Theological Aspects of Islam That Lead to Jihad

My Jihad blah, blah, blah. what`s yours?

The Leftist / Islamic Alliance

David Horowitz – Progressive Racism

Sharia Law in TEXAS | State votes to secure American Law

Shariah Law? Not in Texas, says Irving Mayor

‘Hannity’ Investigation: Do Muslims Believe Sharia Law Supersedes the U.S. Constitution?

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Scott Sigler — Infected — Videos

Posted on February 4, 2017. Filed under: American History, Art, Art, Articles, Biology, Blogroll, Books, Chemistry, Communications, Congress, Culture, Entertainment, history, Law, liberty, Life, Links, Literacy, Medical, Non-Fiction, People, Philosophy, Photos, Radio, Raves, Science, Video, War, Wealth, Weapons, Wisdom, Work, Writing | Tags: , , , , , , , , , |

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INFECTED Trailer from the novel by Scott Sigler (Book I of the INFECTED Trilogy)

Scott Sigler: “Rewriting Publishing with Podcasts” | Talks At Google

Scott Sigler Interview

PANDEMIC Trailer (Book III in the INFECTED Trilogy)

NOCTURNAL book trailer, novel by Scott Sigler

Scott Sigler Extended Bonus Interview from Sword & Laser Ep 1

Interview with Scott Sigler at San Diego Comic Con 2012

“The Writing Process” with Scott Sigler (from Joe Rogan Experience #437)

How To Write Your First Novel (So You Wanna Be A Writer #1)

The Big-Ass Binder (So You Wanna Be A Writer #2)

Should You Outline? (So You Wanna Be A Writer #3)

Should You Outline? (So You Wanna Be A Writer #4)

Should You Outline? (So You Wanna Be A Writer #5)

Should You Outline? (So You Wanna Be A Writer #6)

So You Want to Write a Novel

Scott Sigler

From Wikipedia, the free encyclopedia
Scott Sigler
Scott Sigler (4772655043).jpg
Born Scott Carl Sigler
Cheboygan, Michigan, USA
Occupation Author
Nationality American
Genre Science fiction/Horror
Literary movement The Podiobook (Podcast Novel)
Website
scottsigler.com

Scott Carl Sigler is a contemporary American author of science fiction and horror as well as an avid podcaster. Scott is the New York Times #1 bestselling author of sixteen novels, six novellas, and dozens of short stories. He is the co-founder of Empty Set Entertainment, which publishes his young adult Galactic Football League series. He lives in San Diego.

Life and work

Raised in Cheboygan, Michigan Sigler’s father passed his love of classic monster films along to his son. His mother, a school teacher, encouraged his reading offering him any book he wanted.[1] Sigler wrote his first monster story, “Tentacles”, at the age of eight.[2] Sigler didn’t travel far for college having attended Olivet College (Olivet, MI) and Cleary College (Ann Arbor, MI) where he earned a BA in Journalism and a BS in Marketing. Scott has had a varied career path having worked fast food, picking fruit, shoveling horse manure, a sports reporter, director of marketing for a software company, software startup founder, marketing consultant, guitar salesman, bum in a rock band,[3] and currently as a social media strategist. He now resides in San Diego, California with his dog, Reesie.

EarthCore was originally published in 2001 by iPublish, an AOL/Time Warner imprint.[4] With the novel doing well as a promotional ebook, Time Warner was planning on publishing the novel. With the economic slump following September 11, 2001 terrorist attacks, Time Warner did away with the imprint in 2004. Scott then decided to start podcasting his novel in March, 2005 as the world’s first podcast-only novel[5] to build hype and garner an audience for his work. Sigler considered it a “no brainer” to offer the book as a free audio download. Having searched for podcast novels and finding none, Sigler decided to be the first.[6][7] Sigler was able to get EarthCore offered as a paid download on iTunes in 2006.[8] After EarthCore’s success (EarthCore had over 10,000 subscribers[9]), Sigler released Ancestor, Infected, The Rookie, Nocturnal, and Contagious via podcast.[10]

Sigler released an Adobe PDF version of Ancestor in March 2007 through Sigler’s own podcast as well as others. Ancestor was released on April 1, 2007 to much internet hype and, despite having been released two weeks earlier as a free ebook, reached #7 on Amazon.com‘s best-seller list and #1 on Sci-Fi, Horror and Genre-Fiction on the day of release.[11] Sigler is leveraging new media to keep in-touch with his fans, regularly talking with them using social networking sites, via email, and IM. Scott Sigler was featured in a New York Times article on March 1, 2007 by Andrew Adam Newman, which was covering authors using podcasting innovations to garner a broader audience.[12]

In March 2014, Executive Editor Mark Tavani at Ballantine Bantam Dell bought World Rights to a science fiction trilogy by Sigler. In the first book, Alive, a young woman awakes trapped in a confined space with no idea who she is or how she got there. She soon frees other young adults in the room and together they find that they are surrounded by the horrifying remains of a war long past … and matched against an enemy too horrible to imagine. Further adventures will follow in two more books, Alight and Alone. The books will be published under the Del Rey imprint.[13] On Wednesday, July 15, 2016, it was announced that Alive made #1 on the New York Times Bestseller list in the Young Adult E-Book category.[14]

Sigler calls Stephen King a “‘master craftsman’, who writes from the ‘regular guy’ strata from which he hails. His older stuff had no pretense, no ‘higher message,’ no ‘I’m extremely important’ attitude, just rock-solid storytelling and character development. He also would whack any character at any time, and that’s what hooked you in – when characters got into trouble, you didn’t know if they’d live, unlike 99% of the books out there that are trying to develop franchise characters.” According to Sigler, Jack London‘s “The Sea Wolf totally changed my views on life”. Sigler saw King Kong (1976 version) when he was a little kid. He said it, “Scared the crap out of me. I hid behind my dad’s shoulder and begged to leave the theatre. As soon as we were out, I asked when we could see it again – that was the moment I knew I wanted to tell monster stories. I wanted to have that same impact on other people.”

Awards

Sigler has been a runner up in both the 2006 and 2007 Parsec Awards. In 2006 Sigler was a runner up for his short story Hero in the Best Fiction (Short) category and for Infected in the Best Fiction (Long) category. In 2007 Sigler was a runner up for The Rookie in the Best Speculative Fiction Story (Novel Form) category. In 2008 Sigler’s Contagious, the sequel to Infected was listed at 33 on the New York Times best sellers list.

In 2008 Sigler broke through and won the Parsec Award for Red Man in the Best Speculative Fiction Story (Short Form) category. He followed up with another win in 2009 for Eusocial Networking in the Best Speculative Fiction Story (Novella Form) category. 2010 saw him continue to win in the Best Speculative Fiction Story (Short Form) category with his podcast, The Tank, and in 2011 he again took out the Best Speculative Fiction Story (Novella Form) category with Kissyman & the Gentleman.

On July 31, 2015, Scott was inducted into the inaugural class of the Academy of Podcasters Hall of Fame at a ceremony in Fort Worth, Texas.[15]

Bibliography

Stand-alone novels

Infected Trilogy

Galactic Football League Series

Generations Trilogy

Other works

  • See the Scott Sigler bibliography page for more detailed information about the above novels and his many other works, including novellas related to the Galactic Football League series, short story collections, other short stories, upcoming projects, etc.

Adaptations

Film

In May, 2007 the novel Infected was optioned by Rogue Pictures and Random House Films;[17] however, the option lapsed in April 2010.[citation needed] The short story Sacred Cow was made into an online only mini-film by StrangerThings.tv and was Stranger Things debut episode.[18] “Cheating Bastard”, a short film about a couple in love with football and their obsession with it, was created by Brent Weichsel and released via Sigler’s RSS feed.

Graphic novel

In 2010 work began on a graphic novel adaptation of Sigler’s Infected.[19] The first issue was released August 1, 2012,[20]but the series was put on hold indefinitely due to delays with subsequent issues.[21]

Recordings

Albums

  • The Crucible (2016) by Separation Of Sanity. Scott’s original spoken word appears on four tracks: The Pact, Pandemic (inspired by his novel of the same name), Bag Of Blood (his major appearance on the album), and End Of Days.

Readings

  • Scott reads Union Dues – Off White Lies by Jeffrey R. DeRego on Escape Pod, Episode 49, on April 13, 2006.
  • Scott reads Reggie vs. Kaiju Storm Chimera Wolf by Matthew Wayne Selznick on Escape Pod, Episode 117, on August 2, 2007.

References

  1. Jump up^ Detrich, Allan (2007-04-01). “Podcasts are a novel idea for Scott Sigler”. Toledo Blade. Archived from the original on April 7, 2008. Retrieved 2007-09-18.
  2. Jump up^ Newman, Heather (2001-12-04). “Detroit Free Press Home Computing Column”. Detroit Free Press Knight Ridder/Tribune Business News. Retrieved 2007-09-17.
  3. Jump up^ “iPublish.com at Time Warner Books unveils third round of authors discovered through online writer community.”. Ingram Investment Ltd. 2001-11-07. Retrieved 2007-09-17.
  4. Jump up^ Weinberg, Anna (2005-08-26). “A Novel Approach to Podcasting”. The Book Standard. Retrieved 2007-09-17.
  5. Jump up^ Angell, LC (2005-03-24). “Fiction author releases ‘Podcast-only’ novel”. iLounge.com. Retrieved 2007-09-17.
  6. Jump up^ Kerley, Christina (2006-08-26). “Access to Supply Powers Demand–and First Sci-Fi Podcast Novel. (Q&A with Scott Sigler)”. CK’s Blog. Retrieved 2007-09-18.
  7. Jump up^ “From Podcast to Paidcast”. PRNewswire. 2006-03-09. Retrieved 2007-09-18.
  8. Jump up^ “Earthcore Podcast Now Pay to Play”. Podcasting News. 2006-02-21. Retrieved 2007-09-18.
  9. Jump up^ Mehta, Devanshu (2006-02-23). “From Podcast to Paidcast”. Apple Matters. Retrieved 2007-09-18.
  10. Jump up^ Newman, Andrew Adam (2007-03-01). “Authors Find Their Voice, and Audience, in Podcasts”. The New York Times. Retrieved 2007-09-16.
  11. Jump up^ “Scott Sigler’s Ancestor Skyrockets to Top 10 of Amazon Best-Seller List on First Day of Release”. PodShow.com. 2007-04-02. Retrieved 2007-09-18.
  12. Jump up^ Ploutz, Morgan (2010-10-22). “Scott Sigler Talks Ancestor and Hard Science Horror Writing”. Dread Central. Retrieved 2010-10-22.
  13. Jump up^ Sigler, Scott (March 19, 2014). “New print deal: Three books with Del Rey”. scottsigler.com. Retrieved 2016-05-30.
  14. Jump up^ “Scott Sigler’s novel Alive (Del Rey) is #1 on the New York Times Bestseller list in the Young Adult E-Book category.”. The New York Times. 2016-07-24.
  15. Jump up^ Academy of Podcasters Awards and Hall of Fame Ceremony.
  16. Jump up^ “Pandemic (review)”. PW. Retrieved 30 November 2013.
  17. Jump up^ Borys, Kit (2007-05-31). “Rogue, Random book ‘Infested'”. The Hollywood Reporter. Archived from the original on 2007-09-30. Retrieved 2007-09-18.
  18. Jump up^ Newton, Earl (2007-03-02). “Episode 01: Sacred Cow”. StrangerThings.tv. Retrieved 2007-09-18.
  19. Jump up^ “IDW Get Infected With Scott Sigler”. Bleeding Cool. Retrieved 13 September 2013.
  20. Jump up^ “PREVIEW: INFECTED #1”. CBR. Retrieved 13 September 2013.
  21. Jump up^ Sigler, Scott. “INFECTED Graphic Novel”. Scott Sigler. Retrieved 13 September 2013.

External links

https://en.wikipedia.org/wiki/Scott_Sigler

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The Case of Kermit Gosnell — Big Lie Media Did Not Really Cover The Kermit Gosnell Trial — Videos

Posted on January 30, 2017. Filed under: Babies, Blogroll, Books, College, Corruption, Crime, Drug Cartels, Education, Employment, Fraud, Homicide, Non-Fiction | Tags: , , , , , , , , , , , , , , , , |

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New book details Kermit Gosnell’s grisly crimes

Ann Mcaleer and Phelim Mcaleer discuss their movie about Kermit Gosnell.

Published on Mar 3, 2015

Mike talks with film makers Ann McElhinney & Phelim Mcakeer about their documentary concerning the abortion doctor Kermit Gosnell and the atrocities he committed at his clinic. They discuss Gosnell’s trial and why the media was so quiet about it.

PJTV: ZoNation: Left-Wing Media Ignore the Gosnell House of Horrors

“See No Evil” – the case of Kermit Gosnell (45 minutes)

Doctor Kermit Gosnell’s ‘House of Horrors’ (Warning Very Graphic) Casa de horror

Dr. Kermit Gosnell Verdict: Guilty on three counts of first-degree murder (May 13, 2013)

‘Gosnell’ The Movie: Is America Ready for a Pro-Life Film?

Megyn Kelly’s heated debate with Kermit Gosnell’s attorney

Gosnell Trial – House of Horrors: Why The Media Has Avoided The Story

!!!Disturbing!!! MARK LEVIN on Abortion Dr. Kermit GUILTY Gosnell PLOPPED PARENTHOOD PLANNED

Gosnell 2010 interview

“Gosnell: The Untold Story of America’s Most Prolific Serial Killer” Is A Disgusting, Disturbing Book. You Need To Read It.

Christine Rousselle

|
Posted: Jan 30, 2017 12:01 AM
"Gosnell: The Untold Story of America's Most Prolific Serial Killer" Is A Disgusting, Disturbing Book. You Need To Read It.

Ann McElhinney and Phelim McAleer manage to both grip the reader and utterly horrify them in their retelling of the trial of abortionist Kermit Gosnell. Gosnell is currently serving a life sentence without the possibility of parole. Officially, he was convicted of three counts of murder and one count of involuntary manslaughter, but his actual death toll is estimated to be in the hundreds, if not thousands. Through a technique described as “snipping,” Gosnell would sever the spinal cords of infants who survived his (illegal) late-term abortions to “ensure fetal demise.”

Imagine the most disgusting place possible–something straight out of an episode of Hoarders, or one of Stephen King’s more twisted works, perhaps. Gosnell’s clinic in Philadelphia was worse. Through interviews with police officers who initially busted the clinic for being a pill mill, former patients, and former clinic employees, McElhinney and McAleer manage to paint a vivid yet utterly disturbing picture of just how disgusting the conditions were at the office. Dirty, broken equipment. Disposable equipment being re-used. Bloodstains everywhere. Girls getting STDs from procedures. Unqualified staffers administering anesthesia. A pair of cats roaming around freely. Just when you think things can’t get any more disturbing, they somehow do. It’s a miracle more women weren’t killed.

Throughout the book, the major feeling conveyed is a sense of utter despair and confusion that this was allowed to happen for as long as it did. Thanks to regulations that were designed to ensure that women had easy access to safe abortion, the clinic was not inspected for a period of 17 years. Until the police raided the place in 2010 after a tip that Gosnell was supplying drug dealers with opiates, the clinic had last been inspected in 1993. To put things into comparison, nail salons in Pennsylvania are inspected at least every other year. Yet, nobody did anything about Gosnell’s clinic for nearly two decades–even after two women died after their abortions and another came very close to being a third. Nothing.

McElhinney and McAleer do an excellent job of describing the horrors of Gosnell’s crimes without being overly preachy. McElhinney has written about how she had previously been annoyed by pro-life activists, and her writing comes off as about as objective as a person can be when confronted with crimes of this magnitude. The authors do not shy away from graphic descriptions of both the scene and of Gosnell’s victims–even if the reader may prefer they do as such.

It’s important that the utter evil is confronted head on–which in the chapter Media Malpractice, the authors outline how this story was almost swept entirely under the rug. Their effort to correct this wrong culminated in this book, and in their upcoming film.

In short: This is the most disgusting, upsetting, and utterly disturbing book I’ve ever read. Yet, in order to prevent something like this from happening ever again, it’s one that absolutely needs to be read.

Gosnell: The Untold Story of America’s Most Prolific Serial Killer is available on Amazon and wherever books are sold.

Kermit Gosnell

From Wikipedia, the free encyclopedia
Kermit Gosnell
Born Kermit Barron Gosnell
February 9, 1941 (age 75)
Philadelphia, Pennsylvania, U.S.
Criminal charge
  • State charges (Pennsylvania): First-degree murder and involuntary manslaughter (7 counts total)
  • Federal charges: Conspiracy to distribute controlled substances, distribution and aiding and abetting the distribution of oxycodone, and maintaining a place for the illegal distribution of controlled substances (12 counts total)
Criminal penalty Life without parole plus 30 years
Criminal status In custody at SCI Huntingdon
Spouse(s) Pearl Gosnell[1]
Children 6
Conviction(s) Convicted on 3 counts of first-degree murder, 1 count involuntary manslaughter, pled guilty to federal charges
Killings
Victims Convicted on four state counts, hundreds of similar incidents reported
Country United States of America
State(s) Pennsylvania

Kermit Barron Gosnell (born February 9, 1941) is an American former abortion-provider[2] who was convicted of murdering three infants who were born alive during attempted abortion procedures.[3][4][5][6][7]

Gosnell owned and operated the Women’s Medical Society clinic in Philadelphia, Pennsylvania and he was a prolific prescriber of OxyContin.[8] In 2011, Gosnell and various co-defendant employees were charged with eight counts of murder, 24 felony counts of performing illegal abortions beyond the state of Pennsylvania’s 24-week time limit, and 227 misdemeanor counts of violating the 24-hour informed consent law. The murder charges related to an adult patient, Karnamaya Mongar, who died following an abortion procedure, and seven newborns said to have been killed by having their spinal cords severed with scissors after being born alive during attempted abortions. In May 2013, Gosnell was convicted of first degree murder in the deaths of three of the infants and involuntary manslaughter in the death of Karnamaya Mongar. Gosnell was also convicted of 21 felony counts of illegal late-term abortion, and 211 counts of violating the 24-hour informed consent law. After his conviction, Gosnell waived his right to appeal in exchange for an agreement not to seek the death penalty. He was sentenced instead to life in prison without the possibility of parole.[9][10]

Background and early career

Kermit Gosnell was born on February 9, 1941, in Philadelphia, the only child of a gas station operator and a government clerk[11] in an African-American family.[12] He was a top student at the city’s Central High School from which he graduated in 1959.[13] Gosnell graduated from Dickinson College in Carlisle, PA with a bachelor’s degree.[14] Gosnell received his Medical Degree at the Jefferson Medical School in 1966.[13] It has been reported that he spent four decades practising medicine among the poor, including opening the Mantua Halfway House, a rehab clinic for drug addicts in the impoverished Mantua neighborhood of West Philadelphia near where he grew up, and a teen aid program.[13] He became an early proponent of abortion rights in the 1960s and 1970s and, in 1972, he returned from a stint in New York City to open up an abortion clinic on Lancaster Avenue in Mantua.[11][15] Gosnell told a Philadelphia Inquirer reporter in October 1972: “as a physician, I am very concerned about the sanctity of life. But it is for this precise reason that I provide abortions for women who want and need them”.[16]

In the same year, he also performed fifteen televised second-trimester abortions, using an experimental “Super Coil” method invented by Harvey Karman. The coils were inserted into the uterus, where they caused irritation leading to the expulsion of the fetus. However, complications from the procedure were reported by nine of the women, with three of these reporting severe complications.[17][18] The super coil experiment by Gosnell has been dubbed the “mother’s day massacre” by some.[19]

The 1972 Inquirer article also said that Gosnell was a “respected man” in his community, a finalist for the Junior Chamber of Commerce’s “Young Philadelphian of the Year” because of his work directing the Mantua Halfway House.[16] By the late 1980s, however, public records showed state tax liens were piling up against the halfway house, and the abortion clinic had a $41,000 federal tax lien.[16]

Gosnell has been married three times. His third and current wife, Pearl, had worked at the Women’s Medical Society as a full-time medical assistant from 1982 until their marriage in 1990.[1] They have two children; the younger, being a minor, is being cared for by friends[20] Gosnell has four other children from his two previous marriages.[20] In covering his background, media commentators drew attention to the “incredibly diverse” portrayals of Gosnell, touching on both his community works – the creation of a drugs halfway house and teen aid program – contrasted with portrayals of his practice as an alleged abortion mill in which viable fetuses and babies were routinely killed following illegal late-term procedures.[13]

Medical practice

In 2011, he was reported to be well known in Philadelphia for providing abortions to poor minority and immigrant women.[21] It was also claimed that Gosnell charged $1,600–$3,000 for each late-term abortion.[22] Dr. Gosnell was also associated with clinics in Delaware and Louisiana. Atlantic Women’s Services in Wilmington, Delaware, was Dr. Gosnell’s place of work one day a week. The owner of Atlantic Women’s Services, Leroy Brinkley, also owned Delta Clinic of Baton Rouge, Louisiana, and facilitated the hiring of staff from there for Gosnell’s operation in Philadelphia.[23]

Legal case

Known prior complaints

  • 1989 and 1993 – cited by Pennsylvania Department of Health for having no nurses in the recovery room.[24]
  • 1996 – censured and fined in both Pennsylvania and New York states, for employing unlicensed personnel.[24]
  • Around 1996 – Pediatrician Dr Schwartz – the former head of adolescent services at the Children’s Hospital of Philadelphia and as of 2010, Philadelphia’s health commissioner – testified in the 2010 hearing that around 1996 or 1997, he had hand-delivered a letter of complaint about Gosnell’s practice to the Secretary of Health’s office and stopped referring patients to the clinic, but received no response.[25]
  • 2000 – Civil lawsuit filed on behalf of the children of Semika Shaw, who had called the clinic the day after an abortion to report heavy bleeding, and died 3 days later of a perforated uterus and a bloodstream infection. The case alleged that Gosnell had failed to tell her to return to the clinic or seek emergency medical care. It was settled out of court in 2002 for $900,000.[16][26]
  • Around 2001 – Gosnell claimed to be providing children’s vaccines under a program administered by the Health Department’s Division of Disease Control, but was repeatedly suspended for failing to maintain logs and for storing vaccines in unsanitary and inappropriate refrigerators, and at improper temperatures.[27]
  • December 2001 – ex-employee Marcella Choung gave what the Grand Jury would later call “a detailed written complaint” to the Pennsylvania Department of State, one which she followed up with an interview in March 2002.[28]
  • 2006 – Civil lawsuit filed by patient but dismissed as out of time. The complaint was that Gosnell had been unable to complete an abortion, but then apparently failed or refused to call paramedics or other clinical emergency personnel, after the patient had needed help. The patient reported, “I really felt like he was going to let me die.”[29]

In total during the course of his career, 46 known lawsuits had been filed against Gosnell over some 32 years.[30] Observers claimed that there was a complete failure by Pennsylvania regulators who had overlooked other repeated concerns brought to their attention, including lack of trained staff, “barbaric” conditions, and a high level of illegal late-term abortions.[31]

2010 raid

The Women’s Medical Society was raided on 18 February 2010 under a search warrant by investigators from the FBI and state police. The raid was the result of a months-long investigation by the Drug Enforcement Administration (DEA), the Philadelphia Police Department, and the State’s Dangerous Drug-Offender Unit into suspected illegal drug prescription use at the practice. The investigation had also revealed the suspicious death of patient Karnamaya Mongar in 2009, which had in turn brought to light further information about unsanitary operations, use of untrained staff, and use of powerful drugs without proper medical supervision and control. Thus, when the February 2010 raid took place, staff from the Pennsylvania Department of State and Pennsylvania Department of Health also attended, as these issues were under their remit:[32]

When the team members entered the clinic, they were appalled, describing it to the Grand Jury as ‘filthy,’ ‘deplorable,’ ‘disgusting,’ ‘very unsanitary, very outdated, horrendous,’ and ‘by far, the worst’ that these experienced investigators had ever encountered. There was blood on the floor. A stench of urine filled the air. A flea-infested cat was wandering through the facility, and there were cat feces on the stairs. Semi-conscious women scheduled for abortions were moaning in the waiting room or the recovery room, where they sat on dirty recliners covered with blood-stained blankets. All the women had been sedated by unlicensed staff – long before Gosnell arrived at the clinic – and staff members could not accurately state what medications or dosages they had administered to the waiting patients. Many of the medications in inventory were past their expiration dates… surgical procedure rooms were filthy and unsanitary… resembling ‘a bad gas station restroom.’ Instruments were not sterile. Equipment was rusty and outdated. Oxygen equipment was covered with dust, and had not been inspected. The same corroded suction tubing used for abortions was the only tubing available for oral airways if assistance for breathing was needed…”[33]

[F]etal remains [were] haphazardly stored throughout the clinic– in bags, milk jugs, orange juice cartons, and even in cat-food containers… Gosnell admitted to Detective Wood that at least 10 to 20 percent… were probably older than 24 weeks [the legal limit]… In some instances, surgical incisions had been made at the base of the fetal skulls. The investigators found a row of jars containing just the severed feet of fetuses. In the basement, they discovered medical waste piled high. The intact 19-week fetus delivered by Mrs. Mongar three months earlier was in a freezer. In all, the remains of 45 fetuses were recovered … at least two of them, and probably three, had been viable.”[33]

Gosnell’s license to practice was suspended on 22 February 2010,[34] and these and other findings were presented to a Grand Jury on 4 May 2010. Public discussion focused on claims of unsanitary conditions and other unacceptable conditions at the practices. Media reports stated that furniture and blankets were stained with blood, freely roaming cats deposited their feces wherever they pleased, and that non-sterilized equipment was used and reused on patients.[35][36][37][38] According to the grand jury report, patients were given labor-inducing drugs by staff who had no medical training. Once labor began, the patient would be placed on a toilet. After the fetus fell into the toilet, it would be fished out, so as not to clog the plumbing. In the recovery room, patients were seated on dirty recliners covered in blood-stained blankets.[39] Prosecutors alleged that Gosnell had not been certified in either gynecology or obstetrics.[30] The Grand Jury estimated that Gosnell’s practice “took in $10,000 to $15,000 a night” additional to income from his exceedingly high level of prescriptions.[40]

2011 arrest

Gosnell was arrested on January 19, 2011, five days after the certification of the Grand Jury’s report. He was charged with eight counts of murder.[41] Prosecutors alleged that he killed seven babies born alive by severing their spinal cords with scissors, and that he was also responsible for the death in 2009 of Karnamaya Mongar, a 41-year-old refugee from Bhutan,[42] who died in his care. Gosnell’s wife, Pearl, and eight other suspects were also arrested in connection with the case.[1][42][43] The Drug Enforcement Administration, The Federal Bureau of Investigation, and the Office of the Inspector General also sought a 23-count indictment charging Gosnell and seven members of his former staff with drug conspiracy, relating to the practice’s illegally prescribing highly-addictive painkillers and sedatives outside the usual course of professional practice and not for a legitimate medical purpose.

  • The third degree murder charge relates to Karnamaya Mongar; according to prosecutors, Gosnell’s staff gave the 90-pound woman a lethal dose of anesthesia and painkillers. Gosnell’s lawyer asserts that Karnamaya Mongar also had in her system other drugs that did not come from Gosnell’s clinic, and that none of the infants were born alive.[44] The claim was rejected by the Grand Jury, based upon expert testimony that “it was the overdose of Demerol, not some mystery pill, that killed Mrs. Mongar.”[45]
  • The seven other murder charges are all of first degree murder; they relate to babies, whom staff have testified they saw move or cry after complete birth, and whose deaths are alleged to have resulted from subsequent lethal action. They arise because of the “born alive rule“, a principle of common law which stipulates that by default, for legal purposes, personhood arises – and therefore unlawful killing constituting murder becomes possible – immediately upon the victim’s being born alive (several US states as well as Federal legislation have more specific laws to protect fetuses and newborn babies; see fetal rights and born alive laws in the United States). Steven Massof, a clinic employee who pleaded guilty to similar charges in 2011, testified that he (Massof) had snipped the spines of more than 100 infants after they had been born alive, and that this was considered “standard procedure” at the clinic; a number of other employees had also testified to the same point.[46] No physical evidence exists for five of the seven cases — charges are based on staff testimony and denied by Gosnell. A photograph exists of the sixth, who allegedly had a gestational age of 30 weeks, and the physical remains were obtained of the seventh.[44] The Grand Jury report states that “A medical expert with 43 years of experience in performing abortions was appalled. This expert told us, ‘I’ve never heard of it [cutting the spinal cord] being done during an abortion’.”[47]

The United States Attorney for the Eastern District of Pennsylvania also alleges that Gosnell’s former office staff at Family and Women’s Medical Society (WMS) ran a prescription “pill mill.” From June 2008 through February 18, 2010, Gosnell allegedly engaged in a continuing criminal enterprise by writing and dispensing fraudulent prescriptions for thousands of pills of the frequently-abused tablets OxyContin, Percocet, and Xanax, and the frequently-abused syrups Phenergan and Promethazine with Codeine. Authorities further allege that Gosnell and his staff allowed customers to purchase multiple prescriptions under multiple names. For the first office visit, Gosnell allegedly charged $115, but that increased around December 2009 when he allegedly increased the initial office visit fee to $150. Staff at the clinic went from writing several hundred prescriptions for controlled substances per month filled at pharmacies in 2008 to over 2,300 filled at pharmacies in January 2010. Gosnell, with the assistance of his staff, is said to have distributed and dispensed more than 500,000 pills containing oxycodone; more than 400,000 pills containing alprazolam; and more than 19,000 ounces of cough syrup containing codeine.[48]

Gosnell’s lawyer states that “Everybody’s made him the butcher, this, that and the other thing without any trial, without anything being exposed to the public and everybody’s found him guilty, that’s not right”.[49] He accused the government of a “lynching” and stated, “This is a targeted, elitist and racist prosecution of a doctor who’s done nothing but give (back) to the poor and the people of West Philadelphia.”[44]

Cases cited in the media

Examples of cases cited in the media include:

  • Girl age 15, accompanied by relative (1998): said to have told Gosnell she changed her mind about the abortion once inside the practice. Gosnell allegedly got upset, ripped off the patient’s clothing, and forcibly restrained her. The patient later stated that Gosnell told her “This is the same care that I would give to my own daughter.” She regained consciousness 12 hours later at her aunt’s home, the abortion having been completed against her will.[42][50]
  • Woman age 28, five months pregnant (2001): Patient described the pain four days after abortion as being so bad she could barely walk. The patient described that upon returning to the clinic because of the pain, ultrasound showed fetal remains left inside her uterus, and that Gosnell suctioned these out without anesthesia.[51] “I was just laying on the table and crying and I just asked the Lord to get me through it.”[42]
  • Fifteen-year-old (undated): damages awarded in court upon a finding that Gosnell performed an abortion on a fifteen-year-old without parental permission.[42]
  • Karnamaya Mongar, a 41-year-old refugee from Bhutan (2009): according to prosecutors, Gosnell’s staff gave the 90-pound woman a lethal dose of anesthesia and painkillers during a 2009 abortion (this is the adult whose death is charged as third degree murder). During Gosnell’s trial, a toxicologist testified to unsafe levels of the drug, and the chair of Anesthesiology at the University of Pittsburgh Medical School testified that the dose received by her was “outrageous” and “most” average adults would have stopped breathing if dosed in the manner described.[52] Gosnell’s lawyer asserts that Karnamaya Mongar also had other drugs in her system that did not come from Gosnell’s clinic, and that none of the infants were born alive.[44]

Lack of government oversight

Reports state that state officials had failed to visit or inspect Gosnell’s practices since 1993.[43] The grand jury report noted that the medical examiner of Delaware County alerted the Pennsylvania Department of Health that Gosnell had performed an illegal abortion on a 14-year-old who was thirty weeks pregnant;[53] it is also claimed the Pennsylvania Department of Health did not act when they became aware of Gosnell’s involvement in the death of Karnamaya Mongar.[53]

Brenda Green, executive director of CHOICE, a nonprofit that connects the underinsured and uninsured with health services, told Katha Pollitt of The Nation that “it tried to report complaints from clients, but the department wouldn’t accept them from a third party. Instead, the patients had to fill out a daunting five-page form, available only in English, that required them to reveal their identities upfront and be available to testify in Harrisburg. Even with CHOICE staffers there to help, only two women agreed to fill out the form, and both decided not to submit it. The Department of State and the Philadelphia Public Health Department also had ample warning of dire conditions and took no action.”[53]

In 2011, it was reported that none of Pennsylvania’s 22 abortion clinics had been inspected by the government for more than 15 years.[54] Inspections (other than those triggered by complaints) had ceased under Ridge’s governorship, as they were perceived to create a barrier to women seeking abortion services.[55]

Grand Jury report

The grand Jury published its 280-page report in January 2011. It stated that, while some might see the issue and case through the lens of pro- and anti-abortion politics, it was in reality:

not about that controversy; it is about disregard of the law and disdain for the lives and health of mothers and infants. We find common ground in exposing what happened here, and in recommending measures to prevent anything like this from ever happening again.[56]

The grand jury concluded that the practice was a corrupt organization within the meaning of racketeering law, based upon what it considered evidence of deliberate “standard” use of “bogus” doctors, falsification of records, grossly unprofessional procedures with little or no regard for human life, and flagrant disregard for medical and abortion laws and their consequences. Key findings included:

Practice conditions and procedures

  • Extreme unsanitary conditions (resulting in cases of STDs and sepsis); pervasive non-sterile conditions; blood stained materials and instruments; contamination of the facilities by animal feces, urine, and other noxious fluids and waste; and months-old fetal remains stored in “jars, bags and jugs”[57] (in 2013 the trial heard that Gosnell had also been in dispute with his medical waste company, with the latter stopping their services);[58]
  • Surgical malpractice including perforation of bodily organs and “on at least two occasions” death;[56]
  • Improper equipment and usage, including repeated reuse (“over and over”) of disposable supplies, and “generally broken” life-saving and monitoring equipment (including blood pressure monitoring, oximeters, and defibrillators);[59]
  • Padlocked emergency access and exit routes;[59]
  • Lack of properly trained staff, “bogus doctors”[60] — unqualified, unlicensed and unsupervised staff who misrepresented themselves to patients as qualified licensed clinicians — and no qualified nurses.[61] The jury reported that “Most of Gosnell’s employees who worked with patients had little or no remotely relevant training or education”[62] (ex-employee Marcella Choung, who in 2001 and at interview in 2002 gave a detailed written complaint to the Pennsylvania Department of State, testified that her ‘training’ for anesthesia consisted of “a 15-minute description by Gosnell and reading a chart he had posted in a cabinet.”)[63]
  • Gosnell himself was largely absent and left the clinic to be operated by his unqualified employees, whom he sometimes “ordered” to perform medical actions even if they “protested” that they were unqualified. Employees testified they had to rely on themselves, as “Gosnell disliked it when workers disturbed him by calling for medication advice”;[64]
  • Operation of a “prescription treadmill” whereby blank signed prescriptions would be left for those seeking controlled medications, unsupervised and uncontrolled by a practitioner (which was the subject of a parallel and separate Federal investigation);[59]
  • Willful non-compliance with laws intended to safeguard vulnerable women, including non-compliance with requirements for mandatory counseling, consent (for minors), waiting periods (between visiting and surgery);[65]
  • Fraudulent temporary employment of a nurse for 4 days during an NAF inspection, with the aim of deceiving the inspectors into believing that his practice staff included a licensed registered nurse (which it did not); over the few days of their on-site review, the nurse resigned upon realizing the fraud, which also involved Gosnell taking her paycheck back afterwards and paying her in cash instead;[66]
  • Fraudulent recording of gestational age and training of staff to manipulate ultrasound in a way that would match the stated number of weeks;[67]
  • Dishonest statements by Gosnell and employees to investigators, including claims that Ms. Mongar’s death was due to her own action (discredited forensically), falsification and destruction of records, and lying about the manner of her death and Gosnell’s (lack of) presence for anesthesia;[68]
  • Patients given labor and delivery inducing drugs during the day, then left waiting until late evening for Gosnell to attend or for surgery.[69] Many gave birth during the day as a result, and employees testified “it was standard procedure for women to deliver fetuses – and viable babies – into toilets” while waiting for his arrival.[70]
  • Practice staff routinely delivered living babies in the third trimester, subsequently killing them (or ensuring their death).[56] As part of this, fetuses and babies had their demise “ensured” post-operatively by severing of the spinal cord with scissors, known by staff as “snipping”. Most of these were deemed infeasible to prosecute because files and other evidence were not held, although the report stipulates they numbered in the “hundreds”. Among the “few cases” where tangible evidence existed, the jury noted a boy aged 30 weeks at 6 pounds; a frozen body in a water container of “at least” 28 weeks; remains of at least one abortion of over 32 weeks for which an extra $1000 had been demanded; testimony of a baby heard to make noise; and a baby left “moving and breathing for at least 20 minutes” prior to “snipping”. The jury heard testimony about “special” Sunday sessions, at which only Gosnell and his wife were present, which the jury suspected (and in some cases was able to corroborate) would include cases that were more advanced in time, or more disturbing;[71]
  • Over time, Gosnell and his practice acquired a “bad reputation” and during the decade 2000–9, local community organizations ceased referring patients there. To compensate, the practice took on referrals from other in-state cities; it became understood that Gosnell’s center would perform abortions “at any stage, without regard for legal limits”;[72]
  • Where induced labor failed, Dr Gosnell would attempt to abort surgically, “often calamitous[ly]” for the woman involved. Example outcomes included:[73]
    • Woman “left lying in place for hours after Gosnell tore her cervix and colon“; relatives called police after entrance refused, remedial colon surgery required.
    • Woman sent home with fetal remains unremoved, “serious infection” led to near death.
    • Punctured uterus leading to shock from blood loss and hysterectomy; woman “held for hours” by the practice.
    • Patient suffered “convulsions” and fell off the operating table, sustaining a head injury, Gosnell “wouldn’t call an ambulance, and wouldn’t let the woman’s companion leave the building so that he could call an ambulance”
    • Sedation used to mute sounds of pain; Gosnell specified pre-set amounts of drugs for non-physician staff to use on patients, but without reference to individual needs, and without records or monitoring of condition. On numerous occasions, the same patient was dosed multiple times in quick succession by different employees;[74]
    • Death of Karnamaya Mongar, who received “repeated unmonitored, unrecorded intravenous injections of Demerol” (meperidine hydrochloride, an opioid analgesic which the report describes practice staff using as a cheap but dangerous sedative), and ceased breathing. Staff were unable to revive her (emergency medications were not used and the defibrillator was not working), and paramedics were unable to revive her after gaining access, in part because they were deceived by staff as to what had happened and the drugs and dosages responsible.

Government and third-party handling

  • Gosnell’s practice was “caught by accident” during a raid for illegal drugs prescribing. State officials had been invited to attend the raid as well, since preparations for the drugs raid had revealed prior reports and information suggesting grossly substandard practise conditions at the clinic;[75]
  • Pennsylvania Department of Health failed to regulate properly and failed to ensure that the issues noticed were addressed on the few occasions around 1990 that Gosnell was inspected; and ceased inspections “for political reasons” (to reduce a perceived deterrent) at the time Tom Ridge took office as Governor of the State;[76]
  • Inspections were still to continue if complaints were received, yet repeated complaints did not trigger an investigation; the department’s response came after media exposure;[76]
  • The Department of State’s Board of Medicine, which licenses and oversees physicians, had “more damning information than anyone else”, including a description of the practice by an ex-employee (Choung) a decade previously (2001 and again 2002), as well as knowledge of at least one of the serious incidents cited of surgical malpractice, but took verbal assurances from Gosnell and no other effective or substantial investigative action was taken over these;[77]
  • Department of Public Health employees “regularly” visited the practice but had not adequately reported the issues present. One inspection confirmed “numerous violations of protocols for storage and disposal of infectious waste” but no follow-up occurred;[78]
  • A “health department representative” visiting for a vaccination program in 2009 “discovered that Gosnell was scamming the program” and “was able to file detailed reports identifying many of the most egregious elements of Gosnell’s practice.” Her attempts to raise concerns were ignored; the Grand Jury report states “her reports went into a black hole”;[79]
  • Other third parties had knowledge, but took no visible action. These included the pediatrician and subsequent head of the city’s health department, Dr Schwartz, who around 1996–97, reported concerns about the practice, concerns on which no action was taken, and who did not himself act after being promoted, University of Pennsylvania hospital and Penn Presbyterian Medical Center who treated numerous surgical failures from Gosnell’s practice, including a “flagrantly illegal abortion”, but reported only one of them; the National Abortion Federation whose evaluator around 2009 noted “records were not properly kept, that risks were not explained, that patients were not monitored, that equipment was not available, that anesthesia was misused” and concluded “[i]t was the worst abortion clinic she had ever inspected”, but no report was made of this to any official body;[80]

Culpability

The report divided offences by Gosnell and other practice employees into three categories: “charges arising from the baby murders and illegal abortions; charges in connection with the death of Karnamaya Mongar; and charges stemming generally from the ongoing operation of a criminal enterprise“. The charges recommended were:[81]

  • Gosnell, Williams, Moton, and Massof – charged with first degree murder for the post-operative killings where evidence existed that the baby was born alive
  • Gosnell, Williams, Moton, Massof, and West – charged with conspiracy to commit murder in relation to “hundreds of unidentifiable instances” of post-operative killings (called “snipping” by staff). The jury also recommended charges of solicitation to commit murder by Gosnell.[47]
  • Gosnell and (as co-conspirators) Williams, West, and Gosnell’s wife – charged with various violations of the Abortion Control Act, including infanticide and illegal late-term abortions;
  • Gosnell, Williams, and West – charged with third-degree murder (Pennsylvania’s equivalent to reckless or voluntary manslaughter), drug delivery resulting in death, violations of the Controlled Substances Act and conspiracy in regard to the death of Karnamaya Mongar. The report states: “Gosnell’s contempt for the law and his patients cost Karnamaya Mongar her life. Her death was the direct result of deliberate and dangerous conduct by Gosnell and his staff.”[82]
  • Gosnell, West, and Hampton – charged with hindering apprehension, and lying to the police, medical practitioners, and the grand jury about the circumstances of Mongar’s death (Hampton was also charged with perjury in the same matter);
  • Gosnell – recommended to be charged with abuse of corpses, in regards to the “mutilat[ion of] babies and fetuses by cutting off their feet” and the “bizarre” storage of parts of fetal bodies in around 30 jars and other containers at his practice; his explanation that this was done for possible paternity cases was “rejected out of hand”.[83]
  • The Grand Jury also concluded that “Illegality was so integral to the operation of the Women’s Medical Society that the business itself was a corrupt organization” (18 Pa.C.S. § 911, “based on a pattern of racketeering activity”):[84]
    • Gosnell, Williams, West, Moton, Joe, Baldwin, Gosnell’s wife, Massof, and O’Neill – charged with running that organization or conspiring to do so;
    • Massof and O’Neill – charged with theft by deception for pretending to be doctors, and billing for their services as if they were licensed physicians, and (with Gosnell) conspiracy to this effect;
    • Gosnell – charged with obstruction and tampering with evidence, for altering his patient files to hide illegality and for destroying or removing other files entirely;
    • Gosnell and Baldwin – charged with corrupting the morals of a minor, by hiring her 15-year-old daughter as a staff member, who was “required to work 50-hour weeks, starting after school until past midnight, during which she was exposed to the full horrors of Gosnell’s practice”.
  • Of Gosnell himself, the report concluded,

We believe, given the manner in which Gosnell operated, that he killed the vast majority of babies that he aborted after 24 weeks. We cannot, however, recommend murder charges for all of these cases. In order to constitute murder, the act must involve a baby who was born alive. Because files were falsified or removed from the facility and possibly destroyed, we cannot substantiate all of the individual cases in which charges might otherwise have resulted.”[85]

The report also examined the failings of official parties, and the key findings, analyzed in two categories:[86]

“Janice Staloski of the Pennsylvania Department of Health, who personally participated in the 1992 site visit, but decided to let Gosnell slide on the violations that were already evident then. She eventually rose to become director of the division that was supposed to regulate abortion providers, but never looked at Gosnell despite specific complaints from lawyers, a doctor, and a medical examiner. After she was nonetheless promoted, her successor as division director, Cynthia Boyne, failed to order an investigation of the clinic even when Karnamaya Mongar died there. Senior legal counsel Kenneth Brody insisted that the department had no legal obligation to monitor abortion clinics, even though it exercised such a duty until the Ridge administration, and exercised it again as soon as Gosnell became big news. The agency’s head lawyer, chief counsel Christine Dutton, defended the department’s indifference: ‘People die,’ she said.”

“Lawyers at the Pennsylvania Department of State behaved in the same fashion. Attorneys Mark Greenwald, Charles Hartwell, David Grubb, Andrew Kramer, William Newport, Juan Ruiz, and Kerry Maloney were confronted with a growing pile of disquieting facts about Gosnell, including a detailed, inside account from a former employee (Marcella Choung, 2001[87]), and a 22-year-old dead woman. Every time, though, they managed to dismiss the evidence as immaterial… until the facts hit the fan.”

Recommendations

  • The Department of Health should explicitly regulate and annually inspect abortion practices, and examine patient files, licenses, and equipment on-site;
  • Second-trimester abortions should be performed or supervised by doctors who are board-certified obstetrics and gynecology;
  • The Department of State “must repair its review process”, including easier reporting, confidentiality, post-investigation response, with cases automatically checked against past records, malpractice databases, and full past history;
  • Reports about individual doctors checked against reports of medical offices where they worked, and vice versa;
  • The Department of Public Health “should do at least as much to control infectious medical waste as it does to inspect swimming pools”;
  • The conclusions finished by examining the extent to which legislation had been inadequate, and the scope for legislative change, concluding that:[88]

Statutory changes are necessary as well. Infanticide and third-trimester abortion are serious crimes. The two-year statute of limitations currently applicable for these offenses is inadequate to their severity. The limitations period for late abortion should be extended to five years; infanticide, like homicide, should have none. Impersonating a physician is also a serious, and potentially very dangerous, act. Yet under current law it is not a crime at all. An appropriate criminal provision should be enacted. There may also be other statutory and regulatory revisions that we, as lay people, have not thought to consider. Legislative hearings may be appropriate to further examine these issues.[89]

Trial

In 2011, Gosnell, his wife Pearl, and eight other clinic employees were charged in the case.[90] Eight, including Gosnell’s wife, subsequently pleaded guilty, most of whom would testify against Gosnell,[91] and three of these pleaded guilty to third-degree murder, carrying a 20- to 40-year term.[91] A gag order was imposed on both defense and prosecution in April 2011, to bar them from talking to the media before the trial.[92] In December 2011 Pearl Gosnell pleaded guilty to performing illegal abortions, conspiracy, criminal conspiracy and corrupt organization;[93] due to spousal privilege, she will not have to testify against Gosnell, although she may still go to prison.[90] She had testified to the grand jury that she alone assisted on Sundays, and that her role was to “help do the instruments” in the procedure room and to monitor patients in the recovery room. Another employee testified that she assisted with late-term abortions “on Sundays or days we were closed [to] do special cases.”[94]

As a result, the only employee on trial with Gosnell is Eileen O’Neill, an employee who allegedly held herself out as a doctor at the clinic when she was not licensed. Her lawyer told jurors she never did so, and performed medical duties only under Gosnell’s orders.[44]

On March 18, 2013, opening statements were given in a Philadelphia court. On April 23, after the prosecution had rested its case, the judge dismissed three of the seven first-degree murder charges (the next day the judge reinstated charges related to one and dismissed another, explaining the wrong charge had been mistakenly dismissed[95][96]), the one count of infanticide, and all five charges of abusing a corpse Gosnell had been charged with, as well as six of the nine charges of theft by deception faced by O’Neill.[97] No formal ruling has yet been given for these dismissals. Media sources following the trial have suggested that there may have been insufficient evidence of post-procedure life to sustain charges in law. Although prosecutors had argued the movements were voluntary and therefore signs of life,[98][99] it was argued that the evidence offered by prosecutors were equally capable of being interpreted in some or all of these as single autonomous post-mortem motor movements or spasms instead of clinical signs of life, and additionally that none of the seven were capable of being alive as all had been previously killed clinically in utero by means of drugs as part of the procedure.[98][99] Also, although staff had used descriptions such as “jumping” and “screaming” in their testimony, Gosnell’s defense noted that testimony had shown only single movements or breaths, stating that the testimony was not evidence of “the movements of a live child”, and the medical examiner had also testified that tests could not determine whether or not any of the 47 fetuses found had been born alive due to tissue deterioration.[100][101][102]

The remaining four first-degree murder charges could still have led to the death penalty. The 3rd-degree murder charges in the death of Karnamaya Mongar, the racketeering charge, and over 200 charges related to multiple violations of abortion law were also left standing.[103][104] Gosnell’s defense attorney rested his case summarily without calling or questioning any witnesses, and without Gosnell taking the stand in his defense, leaving the defense case until final arguments (under US law, a defendant may choose not to take the stand; if so then the jury is instructed that no inference or assumption may be drawn from this).[105] O’Neill also did not testify in her defense.[95][105] The case went to jury deliberation on April 30, 2013.[106]

Defendants, related charges, verdicts and sentencing

Gosnell was charged with seven counts of first-degree murder (reduced to 4 counts at trial) and one count of third-degree murder, as well as infanticide (dismissed at trial), 5 counts of abusing a corpse (all dismissed at trial), multiple counts of conspiracy, criminal solicitation and violation of a state law that forbids abortions after the 24th week of pregnancy.[97][104][107] The non-murder charges included 24 counts of violating Pennsylvania’s Abortion Act by performing illegal third-trimester abortions, 227 counts of violating a 24-hour waiting-period requirement, failing to counsel patients, and racketeering.[104] His co-defendants were:

  • Steven Massof, a medical school graduate who lacked a license, pleaded guilty in November 2011 to two counts of 3rd-degree murder for the deaths of two babies who had been born alive.[108]
  • Pearl Gosnell, Kermit’s wife, was charged with abortion at 24 or more weeks, conspiracy and participating in a corrupt organization. She pleaded guilty to these charged on Dec. 13, 2011.[109][110] Pearl Gosnell was sentenced to 7 to 23 months in prison.[111]
  • Steven Massof and Eileen O’Neill, both medical school graduates without proper licensing to be doctors in Pennsylvania. Gosnell presented these employees as physicians and billed insurance companies more on this allegation. All three are charged with theft by deception for these acts.[112]
  • Kareema Cross, who testified at the state trial she had seen at least ten babies breathe after being aborted who were then killed, pleaded guilty to federal drug charges over improper distribution of pain medicine from Gosnell’s clinic.[113]

On May 13, 2013, the jury reported that they were deadlocked on two counts.[114] After returning to deliberations, the jury convicted Gosnell of 3 counts of murder, one count of involuntary manslaughter, and many lesser counts. He was found not guilty on one of the counts of murder.[115][116]

On May 14, 2013, Gosnell struck a deal with prosecutors in which he agreed to waive all his appeal rights regarding his conviction on the day earlier. In exchange, prosecutors allowed Gosnell to be sentenced to life in prison without the possibility of parole.[117]

On May 15, 2013, Gosnell was sentenced to life in prison for the third child’s murder.[118]

Impact and aftermath

Other bodies and persons claiming to have made reports

In April 2011 the University of Pennsylvania Health System claimed as early as 1999 that they had provided to authorities reports about botched procedures by Gosnell. The only case for which any reports were produced was that of Semika Shaw, a 22-year-old, who died at the University of Pennsylvania hospital as a result of bleeding and sepsis caused by a botched procedure by Gosnell. Gosnell’s insurers settled a lawsuit with family members of Shaw for $900,000. The health system also claims other undocumented reports were made orally, for which they did not have records.[119]

Regulatory and legislative impact

The Consumer Protection and Professional Licensure Committee of the Pennsylvania State Senate, led by Robert M. Tomlinson, began a hearing in February 2011 to look into the failure of the Pennsylvania Department of State — which is responsible for licensing doctors — to provide any oversight of Gosnell’s activities. At the same time, the Public Health and Welfare Committee of the state Senate, chaired by Pat Vance, conducted hearings on the Pennsylvania State Health Department’s failure to put a stop to Gosnell’s activities.[120]

In part as a result of the grand jury report on Gosnell, in late 2011, Pennsylvania passed a law, SB 732, that places abortion clinics under the same health and safety regulations as other outpatient surgical centers. Among those who supported the bill was Democrat Margo L. Davidson, whose cousin Semika Shaw died as a result of procedures done by Gosnell.[121][122] Davidson specifically linked her support for the additional regulations to her cousin’s death, which she attributed to poor medical practices.[123]

In May 2013, as a result of the Kermit Gosnell case, Representative Joe Pitts (R-Pennsylvania), chair of the health-matters subcommittee of the United States House of Representatives‘ Energy and Commerce Committee, began an inquiry into states’ oversight of abortion clinics.[124]

In June 2013, the Republican-led U.S. House of Representatives passed the Pain-Capable Unborn Child Protection Act. Speaker of the House John Boehner said the bill was in response to Gosnell’s convictions. The legislation was viewed as mostly symbolic, as it stood little chance of being approved by the Democratic-led U.S. Senate.[125][126][127]

Non-legislative actions resulting from the case

In February 2011 Pennsylvania Governor and former State Attorney General Tom Corbett fired six employees and commenced action to fire eight others where for legal or contractual reasons, more extensive dismissal procedures were required. These included Basil Merenda, the acting head of the Pennsylvania Department of State, Christine Dutton, the Department of Health’s chief counsel (who, in reaction to being questioned why the Department did not react to a death at Gosnell’s clinic, said “people die”), and Stacy Mitchell, a deputy secretary in the health department (whom the grand jury cited as a key figure in the Health Department’s indifference to, and non-regulation of, abortion clinics). Some of the people most connected by the grand jury report with the failure of the government to act, such as Janice Staloski, had retired by this point and so no action was taken against them.[128]

Civil cases

The family of Karnamaya Mongar has brought a wrongful death suit against Gosnell and sought to freeze his assets to prevent him from transferring them to other people to avoid paying.[129] As of April 2013 the suit is still pending.[130]

Media coverage and public reactions

Gosnell’s arrest has been the subject of much public comment[131] and expressions of condemnation and shock by senior public figures of all parties. Mayor Michael Nutter (D-PA) said, “I think it’s quite clear that, if these allegations are true, we’ve had a monster living in our midst” while vowing to watch the city’s remaining abortion clinics more closely.[132] Outgoing Governor Ed Rendell (D-PA) criticized Department of Health officials saying, “I was flabbergasted to learn that the Department of Health did not think their authority to protect public health extended to clinics offering abortion services”,[133] while incoming Governor Tom Corbett (R-PA) stated through a spokesperson that he was “appalled at the inaction on the part of the Health Department and the Department of State,”[134] and District Attorney of the city of Philadelphia R. Seth Williams said “My comprehension of the English language can’t adequately describe the barbaric nature of Dr. Gosnell… Pennsylvania is not a third-world country… There were several oversight agencies that stumbled upon and should have shut down Kermit Gosnell long ago.”[135]

Gosnell also practiced in other states, including Delaware. In January 2011, Delaware Attorney General Beau Biden (D-Delaware) promised a wide-ranging investigations into the abortions Gosnell performed in Delaware saying; “I’m disturbed by the allegations that were handed up by the grand jury in Philadelphia”.[136]

A spokesperson for the National Abortion Federation, an association of abortion providers, noted that Gosnell had been rejected for membership following inspection, because his clinics did not meet appropriate standards of care, but that “they’d cleaned the place up and hired an RN [registered nurse] for our visit. We only saw first-trimester procedures.”[53] She adding that “Unfortunately, some women don’t know where to turn. You sometimes have substandard providers preying on low-income women who don’t know that they do have other (safe) options.”[137] A spokesperson for Planned Parenthood in Southeastern Pennsylvania, condemned Gosnell, saying, “We would condemn any physician who does not follow the law or endangers anyone’s health… All women should have access to high-quality care when they are vulnerable and facing difficult decisions.”[138] Dayle Steinberg, CEO of Planned Parenthood of Southeastern Pennsylvania, says she knew that Gosnell had provided abortions in Philadelphia for many years, but says she hadn’t heard of any problems at his clinic until the allegations surfaced.[139] She has been quoted as stating that “when Gosnell was in practice, women would sometimes come to Planned Parenthood for services after first visiting Gosnell’s West Philadelphia clinic, and would complain to staff about the conditions there. We would always encourage them to report it to the Department of Health.” [140] She clarified that “when Gosnell was arrested, I asked our staff if anyone had ever heard of him, and clinic staff members reported that a few women over the years said they were concerned about the uncleanliness of his facility and came to Planned Parenthood instead… if we had heard anything remotely like the conditions that have since come to light about Gosnell’s facility, of course we would have alerted the state and other authorities”.[141]

Kermit Gosnell himself gave an interview to Fox 29 in February 2011,[50] in which he stated that:

  • “I expect to be vindicated.”
  • [Regarding the allegations] “to tell you the truth, I hope to read them in 3 to 6 months […] because I have lived through negative publicity before.”
  • “It’s something I have personally experienced several times before where my surgical abilities have been challenged, where the choices that I have made have not always been perfect.”
  • “If you are not making mistakes, you are not really attempting to do something, so I think that my patients are aware that I do my very best by them.”
  • “The standard that I share with everyone that, I frequently say is that I provide the same care that I would provide my own daughter I feel.”
  • “I have a story to tell. […] my work to the community is of value.”
  • Gosnell reported that he received outpouring of support: “letters, I have gotten wonderful little messages of support, and confidence that I am a good person will prevail.”

Criticism of media coverage

A perception had built up among some journalists and pro-life groups that there had been a reluctance to report on the trial among mainstream media. In an April 11, 2013 opinion column for USA Today, Kirsten Powers wrote: “A Lexis-Nexis search shows none of the news shows on the three major national television networks has mentioned the Gosnell trial in the last three months”, and that national press coverage was represented by a Wall Street Journal columnist who “hijacked” a segment on Meet the Press, a single page A-17 story on the first day of the trial by The New York Times, and no original coverage by The Washington Post.[142]

While Kirsten Powers is credited by some for drawing media coverage to the Gosnell trial, Dave Weigel at Slate.com reported it was conservatives’ aggressive use of social media, especially Twitter, that “goaded” the press into covering the trial in Philadelphia. According to Weigel, Troy Newman, president of the Kansas-based pro-life Operation Rescue, had organized a Twitter campaign using “#Gosnell” to break the “Gosnell Media Blackout.” Key to that social media campaign was a picture of rows of empty media seats in the Gosnell courtroom taken by Calkins Media columnist J.D. Mullane.[143]

Mullane told Weigel he was struck by the absence of media at the trial, and took out his iPhone and snapped the picture, tweeting it later that night.

“Mullane retweeted the photo a few more times, with different captions, because it had been packed into a snowball (of criticism)” which included Powers’ column for USA Today, Weigel wrote. The empty seats photograph was used by pro-life activists to show “proof” of media dereliction. Weigel wrote: “It worked. An estimated 106,000 #Gosnell tweets later, on April 15, Mullane reported that major networks and newspapers had sent their reporters to cover the trial—Fox News, the New York Times, the Washington Post.”

Writing for The Washington Post, Melinda Henneberger responded that “we didn’t write more because the only abortion story most outlets ever cover in the news pages is every single threat or perceived threat to abortion rights. In fact, that is so fixed a view of what constitutes coverage of that issue that it’s genuinely hard, I think, for many journalists to see a story outside that paradigm as news. That’s not so much a conscious decision as a reflex, but the effect is one-sided coverage”. Explaining why some of her colleagues did not report on the story, Henneberger wrote, “One colleague viewed Gosnell’s alleged atrocities as a local crime story, though I can’t think of another mass murder, with hundreds of victims, that we ever saw that way. Another said it was just too lurid, though that didn’t keep us from covering Jeffrey Dahmer, or that aspiring cannibal at the NYPD.”[144] Writing for Bloomberg View, Jeffrey Goldberg said that this story “upsets a particular narrative about the reality of certain types of abortion, and that reality isn’t something some pro-choice absolutists want to discuss”.[145]

The Los Angeles Times,[146] The Atlantic,[147] Slate,[148] and Time[149] all published opinion columns where the writer thought the incident was not getting as much media coverage as it deserved. Megan McArdle explains that she didn’t cover it because it made her ill, but also how being pro-choice influenced writers saying “most of us tend to be less interested in sick-making stories if the sick-making was done by ‘our side,'” saying, “this story should have been covered much more than it was — covered as a national policy issue, not a ‘local crime story.'”[150] Martin Baron, The Post’s executive editor, claims he wasn’t aware of the story until Thursday, 11 April, when readers began emailing him about it, saying “I wish I could be conscious of all stories everywhere, but I can’t be”.[151] They ultimately decided that, in fact, the story warranted attention because of “the seriousness and scope of the alleged crimes and because this was a case that resonated in policy arguments and national politics”, adding “In retrospect, we regret not having staffed the trial sooner. But, as you know, we don’t have unlimited resources, and […] there is a lot of competition for our staff’s attention”.[151] He insisted that “we never decide what to cover for ideological reasons, no matter what critics might claim. Accusations of ideological motives are easy to make, even if they’re not supported by the facts”.[151] The New York Times also acknowledged the lack of coverage and reported on the online campaign and subsequent increase in coverage of the case.[152] While Powers’ piece clearly sparked debate among journalists, Katherine Bindley also highlights contrasting views,[153] as does Paul Farhi.[151] A column on Salon.com questioned whether the Gosnell case was an example of liberal media bias, saying that conservative media and politicians had also given little attention to the story until April 2013.[154]

In April 2013, 71 other Members of Congress joined Congresswoman Marsha Blackburn in a letter condemning the media “blackout” on the Gosnell trial.[155][156]

Movie

In early 2014 filmmakers Ann McElhinney, Phelim McAleer, and Magdalena Segieda announced they will be producing a true crime drama film of the Gosnell crimes. Nick Searcy will direct and John Sullivan is executive producer.[157][158] The working title for the film is Gosnell: America’s Biggest Serial Killer.[159] The producers raised money for production of the movie on the crowdfunding site Indiegogo, receiving $2.3 million from backers.[160][161][162] Andrew Klavan has been hired to be the screenwriter for the movie.[163] Earl Billings will play Gosnell, and Dean Cain will play Detective James Wood.[164]

As well, the filmmakers wrote a book titled, Gosnell: The Untold Story of America’s Most Prolific Serial Killer. The book was released on January 24, 2017.[165][166] The book quickly rose to the number three spot on Amazon’s “Best Seller” list and number one on their “Hot New Releases” list. [167]

See also

Abortion related

Other

https://en.wikipedia.org/wiki/Kermit_Gosnell

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What is Wrong With Our Culture [Alan Watts] — Choice — Be The Change You Expect To See In The World — Videos

Posted on January 29, 2017. Filed under: Blogroll, Books, Culture, Love, Mastery, media, Non-Fiction, People, Philosophy, Photos, Welfare, Wisdom, Work, Writing | Tags: , , , , , , |

What is Wrong With Our Culture [Alan Watts]

Thought-provoking 5 minutes on the state of the world from the late, great Alan Watts, a man far ahead of his time.

Speech: Alan Watts – What is Wrong With Our Culture (AKA: Sex The Pleasurable Punishment)

Alan Watts – Choice

Alan Watts discusses choice and the thoughts process behind it. Our choices are fundamentally what shape our character, and more importantly our life as a whole.

 

What Do You Desire? Thought Provoking Motivation: By Alan Watts

 

Alan Watts breaks down what’s wrong with the world – Part 1 (1970)

Published on Dec 22, 2013

UPDATE: Video now has full closed-caption (subtitles) in English. Allowing it to be viewed in many other languages through Google’s auto-translation captioning. Enjoy.

The very wise Alan Watts breaks down what’s wrong with the world at large, and does so back in 1970! His foreshadowing of the manipulation of the food supply through high yield crops is eery and so very true (i.e., Monsanto and their Ready Roundup crops).

He proposes a number of things we can do to change our attitudes towards life and the planet. I’m sorry to say he would be greatly disappointed if he were alive today, however we still have a chance to set things right and fulfill Watts’ dream of unity, peace, and love.

Alan Watts breaks down what’s wrong with the world – Part 2 (1970)

 

Alan Watts

From Wikipedia, the free encyclopedia
Alan Watts
Born Alan Wilson Watts
6 January 1915
Chislehurst, Kent, England
Died 16 November 1973 (aged 58)
Mt. Tamalpais, California, United States
Nationality British and American[1]
Era Contemporary philosophy
Region Eastern Philosophy
School
Main interests

Alan Wilson Watts (6 January 1915 – 16 November 1973) was a British philosopher, writer, and speaker, best known as an interpreter and populariser of Eastern philosophy for a Western audience. Born in Chislehurst, England, he moved to the United States in 1938 and began Zen training in New York. Pursuing a career, he attended Seabury-Western Theological Seminary, where he received a master’s degree in theology. Watts became an Episcopal priest in 1945, then left the ministry in 1950 and moved to California, where he joined the faculty of the American Academy of Asian Studies.

Watts gained a large following in the San Francisco Bay Area while working as a volunteer programmer at KPFA, a Pacifica Radio station in Berkeley. Watts wrote more than 25 books and articles on subjects important to Eastern and Western religion, introducing the then-burgeoning youth culture to The Way of Zen (1957), one of the first bestselling books on Buddhism. In Psychotherapy East and West (1961), Watts proposed that Buddhism could be thought of as a form of psychotherapy and not a religion. He considered Nature, Man and Woman (1958) to be, “from a literary point of view — the best book I have ever written.”[2] He also explored human consciousness, in the essay “The New Alchemy” (1958), and in the book The Joyous Cosmology (1962).

Towards the end of his life, he divided his time between a houseboat in Sausalito and a cabin on Mount Tamalpais. Many of his books are now available in digital format and many of his recorded talks and lectures are available on the Internet. According to the critic Erik Davis, his “writings and recorded talks still shimmer with a profound and galvanizing lucidity.”[3]

Early years

Alan Watts, age seven

Watts was born to middle class parents in the village of Chislehurst, Kent (now south-east London), in 1915, living at 3 (now 5) Holbrook Lane, which was subsequently lived in by author John Hemming-Clark in the early 2000s. Watts’ father, Laurence Wilson Watts, was a representative for the London office of the Michelin Tyre Company; his mother, Emily Mary Watts (née Buchan), was a housewife whose father had been a missionary. With modest financial means, they chose to live in pastoral surroundings and Alan, an only child, grew up playing at brookside, learning the names of wildflowers and butterflies.[4] Probably because of the influence of his mother’s religious family[5] the Buchans, an interest in “ultimate things” seeped in. But it mixed with Alan’s own interests in storybook fables and romantic tales of the mysterious Far East.[6]

Watts also later wrote of a mystical dream he experienced while ill with a fever as a child.[7] During this time he was influenced by Far Eastern landscape paintings and embroideries that had been given to his mother by missionaries returning from China. The few Chinese paintings Watts was able to see in England riveted him, and he wrote “I was aesthetically fascinated with a certain clarity, transparency, and spaciousness in Chinese and Japanese art. It seemed to float…”.[8] These works of art emphasized the participatory relationship of man in nature, a theme that stood fast throughout his life, and one that he often writes about. See, for instance, the last chapter in The Way of Zen.[9]

Buddhism

Seated Great Buddha (Daibutsu), Kamakura, Japan

By his own assessment, Watts was imaginative, headstrong, and talkative. He was sent to boarding schools (which included both academic and religious training of the Muscular Christianity sort) from early years. Of this religious training, he remarked “Throughout my schooling my religious indoctrination was grim and maudlin…”[10]

Watts spent several holidays in France in his teen years, accompanied by Francis Croshaw, a wealthy Epicurean with strong interests in both Buddhism and exotic little-known aspects of European culture. It was not long afterward that Watts felt forced to decide between the Anglican Christianity he had been exposed to and the Buddhism he had read about in various libraries, including Croshaw’s. He chose Buddhism, and sought membership in the London Buddhist Lodge, which had been established by Theosophists, and was now run by the barrister Christmas Humphreys. Watts became the organization’s secretary at 16 (1931). The young Watts explored several styles of meditation during these years.

Education

Watts attended The King’s School, Canterbury next door to Canterbury Cathedral. Though he was frequently at the top of his classes scholastically and was given responsibilities at school, he botched an opportunity for a scholarship to Oxford by styling a crucial examination essay in a way that was read as presumptuous and capricious.[11]

When he left secondary school, Watts worked in a printing house and later a bank. He spent his spare time involved with the Buddhist Lodge and also under the tutelage of a “rascal guru” named Dimitrije Mitrinović. (Mitrinović was himself influenced by Peter Demianovich Ouspensky, G. I. Gurdjieff, and the varied psychoanalytical schools of Freud, Jung and Adler.) Watts also read widely in philosophy, history, psychology, psychiatry and Eastern wisdom. By his own reckoning, and also by that of his biographer Monica Furlong, Watts was primarily an autodidact. His involvement with the Buddhist Lodge in London afforded Watts a considerable number of opportunities for personal growth. Through Humphreys, he contacted eminent spiritual authors (e.g. the artist, scholar, and mystic Nicholas Roerich, Sarvapalli Radhakrishnan, and prominent theosophists like Alice Bailey).

In 1936, aged 21, he attended the World Congress of Faiths at the University of London, heard D. T. Suzuki read a paper, and afterwards was able to meet this esteemed scholar of Zen Buddhism.[12] Beyond these discussions and personal encounters, Watts absorbed, by studying the available scholarly literature, the fundamental concepts and terminology of the main philosophies of India and East Asia.

Influences and first publication

Watts’s fascination with the Zen (or Ch’an) tradition—beginning during the 1930s—developed because that tradition embodied the spiritual, interwoven with the practical, as exemplified in the subtitle of his Spirit of Zen: A Way of Life, Work, and Art in the Far East. “Work”, “life”, and “art” were not demoted due to a spiritual focus. In his writing, he referred to it as “the great Ch’an (or Zen) synthesis of Taoism, Confucianism and Buddhism after 700 CE in China.”[13] Watts published his first book, The Spirit of Zen, in 1936. Two decades later, in The Way of Zen[14] he disparaged The Spirit of Zen as a “popularisation of Suzuki‘s earlier works, and besides being very unscholarly it is in many respects out of date and misleading.”

Watts married Eleanor Everett, whose mother Ruth Fuller Everett was involved with a traditional Zen Buddhist circle in New York. Ruth Fuller later married the Zen master (or “roshi”), Sokei-an Sasaki, who served as a sort of model and mentor to Watts, though he chose not to enter into a formal Zen training relationship with Sasaki. During these years, according to his later writings, Watts had another mystical experience while on a walk with his wife. In 1938 Watts and his wife left England to live in the United States. Watts became a United States citizen in 1943.[15]

Christian priest and after

Watts left formal Zen training in New York because the method of the teacher did not suit him. He was not ordained as a Zen monk, but he felt a need to find a vocational outlet for his philosophical inclinations. He entered Seabury-Western Theological Seminary, an Episcopal (Anglican) school in Evanston, Illinois, where he studied Christian scriptures, theology, and church history. He attempted to work out a blend of contemporary Christian worship, mystical Christianity, and Asian philosophy. Watts was awarded a master’s degree in theology in response to his thesis, which he published as a popular edition under the title Behold the Spirit: A Study in the Necessity of Mystical Religion. He later published Myth & Ritual in Christianity (1953), an eisegesis of traditional Roman Catholic doctrine and ritual in Buddhist terms. However, the pattern was set, in that Watts did not hide his dislike for religious outlooks that he decided were dour, guilt-ridden, or militantly proselytizing—no matter if they were found within Judaism, Christianity, Islam, Hinduism, or Buddhism.

As recounted in his autobiography, Alan was ordained as an Episcopal priest in 1945 (aged 30) and resigned the ministry by 1950, partly as a result of an extramarital affair which resulted in his wife having their marriage annulled, but also because he could no longer reconcile his Buddhist beliefs with the formal doctrine of the church. He spent the New Year getting to know Joseph Campbell and Campbell’s wife, Jean Erdman; as well as John Cage, the notable composer.

In early 1951, Watts moved to California, where he joined the faculty of the American Academy of Asian Studies in San Francisco. Here he taught from 1951 to 1957 alongside Saburō Hasegawa (1906-1957), Frederic Spiegelberg, Haridas Chaudhuri, lama Tada Tōkan (1890-1967), and various visiting experts and professors. Hasegawa, in particular, served as a teacher to Watts in the areas of Japanese customs, arts, primitivism, and perceptions of nature. It was during this time he met the poet, Jean Burden whom he called an “important influence.” Alan placed a “cryptograph” crediting her in his book “Nature , Man and Woman” to which he alludes in his autobiography (P.297). Besides teaching, Watts served for several years as the Academy’s administrator. One notable student of his was Eugene Rose, who later went on to become a noted Orthodox Christian hieromonk and controversial theologian within the Orthodox Church in America under the jurisdiction of ROCOR. Rose’s own disciple, a fellow monastic priest published under the name Hieromonk Damascene, produced a book entitled Christ the Eternal Tao, in which the author draws parallels between the concept of the Tao in Chinese philosophy and the concept of the Logos in classical Greek philosophy and Eastern Christian theology.

Watts also studied written Chinese and practiced Chinese brush calligraphy with Hasegawa as well as with some of the Chinese students who enrolled at the academy. While Watts was noted for an interest in Zen Buddhism, his reading and discussions delved into Vedanta, “the new physics“, cybernetics, semantics, process philosophy, natural history, and the anthropology of sexuality.

Middle years

After heading up the Academy for a few years, Watts left the faculty for a freelance career in the mid-1950s. In 1953, he began what became a long-running weekly radio program at Pacifica Radio station KPFA in Berkeley. Like other volunteer programmers at the listener-sponsored station, Watts was not paid for his broadcasts. These weekly broadcasts continued until 1962, by which time he had attracted a “legion of regular listeners”.[16][17] Watts continued to give numerous talks and seminars, recordings of which were broadcast on KPFA and other radio stations during his life. These recordings are broadcast to this day. (For example, in 1970 Watts lectures were broadcast on Sunday mornings on San Francisco radio station KSAN;[18] and in 2014 a number of radio stations continue to have an Alan Watts program in their weekly program schedules.[19][20][21]) Original tapes of his broadcasts and talks are currently held by the Pacifica Radio Archives, based at KPFK in Los Angeles, and at the Electronic University archive founded by his son, Mark Watts.

In 1957 Watts, then 42, published one of his best known books, The Way of Zen, which focused on philosophical explication and history. Besides drawing on the lifestyle and philosophical background of Zen, in India and China, Watts introduced ideas drawn from general semantics (directly from the writings of Alfred Korzybski) and also from Norbert Wiener‘s early work on cybernetics, which had recently been published. Watts offered analogies from cybernetic principles possibly applicable to the Zen life. The book sold well, eventually becoming a modern classic, and helped widen his lecture circuit.

In 1958, Watts toured parts of Europe with his father, meeting the Swiss psychiatrist Carl Jung and the German psychotherapist Karlfried Graf Dürckheim.[22]

Upon returning to the United States, Watts recorded two seasons of a television series (1959–1960) for KQED public television in San Francisco, “Eastern Wisdom and Modern Life”.[23]

In the 1960s, Watts became increasingly interested in how identifiable patterns in nature tend to repeat themselves from the smallest of scales to the most immense. This became one of his passions in his research and thought.[24]

Experimentation

Some of Watts’ writings published in 1958 (e.g., his book Nature, Man and Woman and his essay “The New Alchemy”) mentioned some of his early views on the use of psychedelic drugs for mystical insight. Watts had begun to experiment with psychedelics, initially with mescaline given to him by Oscar Janiger. He tried LSD several times in 1958, with various research teams led by Keith S. Ditman, Sterling Bunnell, Jr., and Michael Agron. He also tried marijuana and concluded that it was a useful and interesting psychoactive drug that gave the impression of time slowing down. Watts’s books of the ’60s reveal the influence of these chemical adventures on his outlook. He later said about psychedelic drug use, “If you get the message, hang up the phone. For psychedelic drugs are simply instruments, like microscopes, telescopes, and telephones. The biologist does not sit with eye permanently glued to the microscope, he goes away and works on what he has seen.”[25]

For a time, Watts came to prefer writing in the language of modern science and psychology (Psychotherapy East and West is a good example),[tone] finding a parallel between mystical experiences and the theories of the material universe proposed by 20th-century physicists. He later equated mystical experience with ecological awareness, and typically emphasized whichever approach seemed best suited to the audience he was addressing.[citation needed]

Supporters and critics

Watts’s explorations and teaching brought him into contact with many noted intellectuals, artists, and American teachers in the human potential movement. His friendship with poet Gary Snyder nurtured his sympathies with the budding environmental movement, to which Watts gave philosophical support. He also encountered Robert Anton Wilson, who credited Watts with being one of his “Light[s] along the Way” in the opening appreciation of Cosmic Trigger. Werner Erhard attended workshops given by Alan Watts and said of him, “He pointed me toward what I now call the distinction between Self and Mind. After my encounter with Alan, the context in which I was working shifted.”[26]

Though never affiliated for long with any one academic institution, he was Professor of Comparative Philosophy at the California Institute of Integral Studies (as mentioned above), had a fellowship at Harvard University (1962–64), and was a Scholar at San Jose State University (1968).[27] He also lectured to many college and university students as well as the general public.[28] His lectures and books gave him far-reaching influence on the American intelligentsia of the 1950s–1970s, but he was often seen as an outsider in academia.[29] When questioned sharply by students during his talk at University of California, Santa Cruz in 1970, Watts responded, as he had from the early sixties, that he was not an academic philosopher but rather “a philosophical entertainer.”

Watts has been criticized by Buddhists such as Philip Kapleau and D. T. Suzuki for allegedly misinterpreting several key Zen Buddhist concepts. In particular, he drew criticism from those who believe that zazen must entail a strict and specific means of sitting, as opposed to a cultivated state of mind available at any moment in any situation. Typical of these is Kapleau’s claim that Watts dismissed zazen on the basis of only half a koan.[30] In regard to the aforementioned koan, Robert Baker Aitken reports that Suzuki told him, “I regret to say that Mr. Watts did not understand that story.”[31] In his talks, Watts addressed the issue of defining zazen practice by saying, “A cat sits until it is tired of sitting, then gets up, stretches, and walks away.”

Watts’s biographers saw him, after his stint as an Anglican priest, as representative of no religion but as a lone-wolf thinker and social rascal. In David Stuart’s warts-and-all biography of the man, Watts is seen as an unusually gifted speaker and writer driven by his own interests, enthusiasms, and demons.[32] Elsa Gidlow, whom Alan called “sister” refused to be interviewed for this work but later painted a kinder picture of Alan’s life in her own autobiography, “Elsa, I Come With My Songs.”

However, Watts did have his supporters in the Zen community, including Shunryu Suzuki, the founder of the San Francisco Zen Center. As David Chadwick recounted in his biography of Suzuki, Crooked Cucumber: the Life and Zen Teaching of Shunryu Suzuki, when a student of Suzuki’s disparaged Watts by saying “we used to think he was profound until we found the real thing”, Suzuki “fumed with a sudden intensity”, saying, “You completely miss the point about Alan Watts! You should notice what he has done. He is a great bodhisattva.”[33]

Applied aesthetics

Watts sometimes alluded to a group of neighbors in Druid Heights (near Mill Valley, California) who had endeavored to combine architecture, gardening, and carpentry skills to make a beautiful and comfortable life for themselves. These neighbors accomplished this by relying on their own talents and using their own hands, as they lived in what has been called “shared bohemian poverty”.[34] Druid Heights was founded by the writer Elsa Gidlow,[35] and Watts dedicated his book The Joyous Cosmology to the people of this neighborhood.[36] He later dedicated his autobiography to Elsa Gidlow, for whom he held a great affection.

Regarding his intentions, Watts attempted to lessen the alienation that accompanies the experience of being human that he felt plagued the modern Westerner, and (like his fellow British expatriate and friend, Aldous Huxley) to lessen the ill will that was an unintentional by-product of alienation from the natural world. He felt such teaching could improve the world, at least to a degree. He also articulated the possibilities for greater incorporation of aesthetics (for example: better architecture, more art, more fine cuisine) in American life. In his autobiography he wrote, “… cultural renewal comes about when highly differentiated cultures mix”.[37]

In his last novel, Island (1962), Aldous Huxley mentions the religious practice of maithuna as being something like what Roman Catholics call “coitus reservatus“. A few years before, Watts had discussed the theme in his own book, Nature, Man and Woman, in which he discusses the possibility of the practice being known to early Christians and of it being kept secretly by the Church.

Later years

In his writings of the 1950s, he conveyed his admiration for the practicality in the historical achievements of Chán (Zen) in the Far East, for it had fostered farmers, architects, builders, folk physicians, artists, and administrators among the monks who had lived in the monasteries of its lineages. In his mature work, he presents himself as “Zennist” in spirit as he wrote in his last book, Tao: The Watercourse Way. Child rearing, the arts, cuisine, education, law and freedom, architecture, sexuality, and the uses and abuses of technology were all of great interest to him. Though known for his Zen teachings, he was also influenced by ancient Hindu scriptures, especially Vedanta, and spoke extensively about the nature of the divine reality which Man misses: how the contradiction of opposites is the method of life and the means of cosmic and human evolution; how our fundamental Ignorance is rooted in the exclusive nature of mind and ego; how to come in touch with the Field of Consciousness and Light, and other cosmic principles. These are discussed in great detail in dozens of hours of audio that are in part captured in the ‘Out of Your Mind’ series.

Watts sought to resolve his feelings of alienation from the institutions of marriage and the values of American society, as revealed in his classic comments on love relationships in “Divine Madness” and on perception of the organism-environment in “The Philosophy of Nature”. In looking at social issues he was quite concerned with the necessity for international peace, for tolerance and understanding among disparate cultures. He also came to feel acutely conscious of a growing ecological predicament; writing, for example, in the early 1960s: “Can any melting or burning imaginable get rid of these ever-rising mountains of ruin—especially when the things we make and build are beginning to look more and more like rubbish even before they are thrown away?”[38] These concerns were later expressed in a television pilot made for NET (National Educational Television) filmed at his mountain retreat in 1971 in which he noted that the single track of conscious attention was wholly inadequate for interactions with a multi-tracked world.

Political stance

Watts disliked much in the conventional idea of “progress”. He hoped for change, but he preferred amiable, semi-isolated rural social enclaves, and also believed in tolerance for social misfits and eccentric artists. Watts decried the suburbanization of the countryside and the way of life that went with it. In one campus lecture tour, which Watts titled “The End to the Put-Down of Man”, Watts presented positive images for both nature and humanity, spoke in favor of the various stages of human development (including the teenage years), reproached excessive cynicism and rivalry, and extolled intelligent creativity, good architecture and food.[citation needed]

On spiritual and social identity

In regards to his ethical outlook, Watts felt that absolute morality had nothing to do with the fundamental realization of one’s deep spiritual identity. He advocated social rather than personal ethics. In his writings, Watts was increasingly concerned with ethics applied to relations between humanity and the natural environment and between governments and citizens. He wrote out of an appreciation of a racially and culturally diverse social landscape.

He often said that he wished to act as a bridge between the ancient and the modern, between East and West, and between culture and nature.

Watts led some tours for Westerners to the Buddhist temples of Japan. He also studied some movements from the traditional Chinese martial art taijiquan, with an Asian colleague, Al Chung-liang Huang.

Worldview

In several of his later publications, especially Beyond Theology and The Book: On the Taboo Against Knowing Who You Are, Watts put forward a worldview, drawing on Hinduism, Chinese philosophy, pantheism or panentheism, and modern science, in which he maintains that the whole universe consists of a cosmic Self playing hide-and-seek (Lila); hiding from itself (Maya) by becoming all the living and non-living things in the universe and forgetting what it really is – the upshot being that we are all IT in disguise. In this worldview, Watts asserts that our conception of ourselves as an “ego in a bag of skin,” or “skin-encapsulated ego” is a myth; the entities we call the separate “things” are merely aspects or features of the whole.

Watts’ books frequently include discussions reflecting his keen interest in patterns that occur in nature and which are repeated in various ways and at a wide range of scales – including the patterns to be discerned in the history of civilizations.[39][40]

Death

In October 1973, Watts returned from a European lecture tour to his cabin in Druid Heights. Friends of Watts had been concerned about him for some time over what they considered his excessive drinking of alcohol.[41] On 16 November 1973, he died in his sleep. He was reported to have been under treatment for a heart condition.[42] His body was cremated shortly thereafter. His ashes were split with half buried near his library at Druid Heights and half at the Green Gulch Monastery.

A personal account of Watts’ last years and approach to death is given by Al Chung-liang Huang in Tao: The Watercourse Way.[43]

Personal life

Watts married three times and had seven children (five daughters and two sons). Watts met Eleanor Everett in 1936, when her mother, Ruth Fuller Everett, brought her to London to study piano. They met at the Buddhist Lodge, were engaged the following year and married in April 1938. A daughter, Joan, was born in November 1938 and another, Anne, was born in 1942. Their marriage ended in 1949, but Watts continued to correspond with his former mother-in-law.[44]

Jean Burden, his lover and the inspiration for Nature, Man and Woman, remained in his thoughts to the end of his life.

In 1950, Watts married Dorothy DeWitt and moved to San Francisco in early 1951 to teach. They began a family that grew to include five children: Tia, Mark, Richard, Lila, and Diane. The couple separated in the early 1960s after Watts met Mary Jane Yates King while lecturing in New York. After a difficult divorce he married King in 1964. Watts lived with Mary Jane in Sausalito, California, in the mid-1960s.[45] He divided his later years between a houseboat in Sausalito called the Vallejo,[46]and a secluded cabin in Druid Heights, on the southwest flank of Mount Tamalpais north of San Francisco, California.

Watts’ eldest daughters, Joan Watts and Anne Watts, own and manage most of the copyrights to his books. His son, Mark Watts, serves as curator of his father’s audio, video and film and has published content of some of his spoken lectures in print format.

Bibliography

(ISBN’s for titles originally published prior to 1974 are for reprint editions)

Posthumous publications

  • 1974 The Essence of Alan Watts, ed. Mary Jane Watts, Celestial Arts
  • 1975 Tao: The Watercourse Way, with Chungliang Al Huang, Pantheon
  • 1976 Essential Alan Watts, ed. Mark Watts,
  • 1978 Uncarved Block, Unbleached Silk: The Mystery of Life
  • 1979 Om: Creative Meditations, ed. Mark Watts
  • 1982 Play to Live, ed. Mark Watts
  • 1983 Way of Liberation: Essays and Lectures on the Transformation of the Self, ed. Mark Watts
  • 1985 Out of the Trap, ed. Mark Watts
  • 1986 Diamond Web, ed. Mark Watts
  • 1987 The Early Writings of Alan Watts, ed. John Snelling, Dennis T. Sibley, and Mark Watts
  • 1990 The Modern Mystic: A New Collection of the Early Writings of Alan Watts, ed. John Snelling and Mark Watts
  • 1994 Talking Zen, ed. Mark Watts
  • 1995 Become What You Are, Shambhala, expanded ed. 2003. ISBN 1-57062-940-4
  • 1995 Buddhism: The Religion of No-Religion, ed. Mark Watts A preview from Google Books
  • 1995 The Philosophies of Asia, ed. Mark Watts
  • 1995 The Tao of Philosophy, ed. Mark Watts, edited transcripts, Tuttle Publishing, 1999. ISBN 0-8048-3204-8
  • 1996 Myth and Religion, ed. Mark Watts
  • 1997 Taoism: Way Beyond Seeking, ed. Mark Watts
  • 1997 Zen and the Beat Way, ed. Mark Watts
  • 1998 Culture of Counterculture, ed. Mark Watts
  • 1999 Buddhism: The Religion of No-Religion, ed. Mark Watts, edited transcripts, Tuttle Publishing. ISBN 0-8048-3203-X
  • 2000 What Is Zen?, ed. Mark Watts, New World Library. ISBN 0-394-71951-4 A preview from Google Books
  • 2000 What Is Tao?, ed. Mark Watts, New World Library. ISBN 1-57731-168-X
  • 2000 Still the Mind: An Introduction to Meditation, ed. Mark Watts, New World Library. ISBN 1-57731-214-7
  • 2000 Eastern Wisdom, ed. Mark Watts, MJF Books. ISBN 1-56731-491-0, three books in one volume: What is Zen?, What is Tao?, and An Introduction to Meditation (Still the Mind). Assembled from transcriptions of audio tape recordings made by his son Mark, of lectures and seminars given by Alan Watts during the last decade of his life.
  • 2002 Zen, the Supreme Experience: The Newly Discovered Scripts, ed. Mark Watts, Vega
  • 2006 Eastern Wisdom, Modern Life: Collected Talks, 1960–1969, New World Library

Audio and video works, essays

Including recordings of lectures at major universities and multi-session seminars.

  • 1960 Eastern Wisdom and Modern Life, television series, Season 1 (1959) and Season 2 (1960)
  • 1960 Essential Lectures
  • 1960 Nature of Consciousness (here)
  • 1960 The Value of Psychotic Experience
  • 1960 The World As Emptiness
  • 1960 From Time to Eternity
  • 1960 Lecture On Zen
  • 1960 The Cross of Cards
  • 1960 Taoism
  • 1962 This Is It – Alan Watts and friends in a spontaneous musical happening (Long playing album – MEA LP 1007)
  • 1968 Psychedelics & Religious Experience, in California Law Review (here)
  • 1969 Why Not Now: The Art of Meditation
  • 1971 A Conversation With Myself: Part 1 on YouTube, Part 2 on YouTube, Part 3 on YouTube, Part 4 on YouTube
  • 1972 The Art of Contemplation, Village Press
  • 1972 The Way of Liberation in Zen Buddhism, Alan Watts Journal, vol. 2, nr 1
  • 1994 Zen: The Best of Alan Watts (VHS)
  • 2004 Out of Your Mind: Essential Listening from the Alan Watts Audio Archives, Sounds True, Inc. Unabridged edition,
  • 2005 Do You Do It, or Does It Do You?: How to let the universe meditate you (CD)
  • 2007 Zen Meditations with Alan Watts, DVD (here)
  • 2013 What If Money Was No Object? (3 minutes) on YouTube

Biographical publications

  • Furlong, Monica 1986 Genuine Fake: a Biography of Alan Watts. Heinemann. (or titled Zen Effects: The Life of Alan Watts as published by Houghton Mifflin Company, Boston, ISBN 0-395-45392-5)
  • Lhermite, Pierre 1983 Alan Watts, Taoïste d’Occident, éd. La Table Ronde.
  • Stuart, David 1976 (pseudonym for Edwin Palmer Hoyt, Jr.) Alan Watts: The Rise and Decline of the Ordained Shaman of the Counterculture. Chilton Book Co, Pa.

In popular culture

Literature

  • Watt’s appears in two books written by Jack Kerouac. Due to the objections of his publishers, Kerouac was not permitted to use the real names of the people featured in his books. Therefore, Watt’s appears as Arthur Whane in the book The Dharma Bums and Alex Aums in Desolation Angels.

Music

  • Watts’ talks inspired Van Morrison to write the song “Alan Watts Blues” for his 1987 album Poetic Champions Compose.
  • Psytrance artist Mekkanikka features samples of Watts describing the Chinese conception of nature, as that which proceeds involuntarily and in essence uncontrollably, throughout the 2006 song “Let Go”.
  • The math rock band Giraffes? Giraffes! sample Watts in their song “I Am S/H(im)e[r] As You Am S/H(im)e[r] As You Are Me And We Am I And I Are All Our Together: Our Collective Consciousness’ Psychogenic Fugue”, off of their 2007 album “More Skin With Milk-Mouth”.
  • Samples from lectures by Alan Watts are featured in the intros or endings of several of STRFKR songs, including 2008’s “Florida”, “Isabella of Castile”; 2009’s “Medicine”; 2010’s “Pistol Pete”; 2011’s “Mystery Cloud”, “Hungry Ghost” and “Quality Time”, and in their 2016 album ‘Being No One, Going Nowhere‘ on the song “Interspace”.
  • Ott features samples of Alan Watts lectures in his 2011 album Mir, on the first track, “One Day I Wish to Have This Kind of Time”.
  • The artist Will Cady included samples of Watts’ lecture “The Dream of Life” in a 2013 single “What Fills The Gap”.[50]
  • Around 2013, many Chillstep producers began sampling Alan Watts’ recorded speeches in their music, resulting in what is called Philosophystep.[51]
  • Nothing More‘s 2014 self-titled album has passages from Watts’s lectures incorporated into the background of two songs. Both Gyre and Pyre consist of instrumentals with Watts’ quotes used over the music.
  • The progressive metal band The Contortionist features a sample of Alan Watts at the end of their 2014 album Language.
  • In 2015, Logic sampled the “What Do I Desire (What If Money Was No Object)” lecture on his 2015 album The Incredible True Story in the title song. Watt’s lecture concludes the album before it transitions to an audio cut-scene consistent with the rest of the album.
  • A sample of Watt’s lecture “The Spectrum of Love” begins the song “Intro/Spectrum” by the band HÆLOS on their 2016 album Full Circle
  • The metalcore band Architects released an album in 2016 entitled All Our Gods Have Abandoned Us, which includes Watts’ “The Mercy of Nature” quotes in the song Memento Mori.
  • Sound Tribe Sector 9 features samples of Alan Watts in their live performances of the songs “World Go Round” and “Totem”.

Film

  • The 2013 film Her features Watts as an artificially intelligent operating system, portrayed by Brian Cox.[52]
  • The 2014 Red Bull Media House/Matchstick Productions skiing documentary Days Of My Youth uses Watts’ spoken word in a number of sequences through the film.
  • In recent years[when?], portions of Watts’ lectures have been popularized by a series of animated internet videos.[53]

TV

  • In the 2007-09 US-aired NBC TV series Life, Damian Lewis’ character often listens to Alan Watts’ recordings in his car and their significance as woven into the plot.

Notes

  1. Jump up^ James Craig Holte The Conversion Experience in America: A ‘Sourcebook on American Religious Conversion Autobiography page 199
  2. Jump up^ Watts, Alan W. (1973). In My Own Way: An Autobiography 1915–1965. New York: Pantheon Books. p. 280.
  3. Jump up^ David, Erik (2006). The Visionary State: A Journey through California’s Spiritual Landscape. Chronicle Books. ISBN 0-8118-4835-3.
  4. Jump up^ Watts, Alan W. 1973, Part 1
  5. Jump up^ Zen Effects: The Life of Alan Watts, by Monica Furlong, p. 12
  6. Jump up^ Zen Effects: The Life of Alan Watts, by Monica Furlong, p. 22
  7. Jump up^ Watts, Alan W. 1973, p. 322
  8. Jump up^ Watts, Alan W. 1973, pp. 71–72
  9. Jump up^ Watts, Alan W. 1957, Part 2, Chapter 4
  10. Jump up^ Watts, Alan W. 1973, p. 60
  11. Jump up^ Watts, Alan W. 1973, p. 102
  12. Jump up^ Watts, Alan W. 1973, pp. 78–82
  13. Jump up^ Watts, Alan W. 1947/1971 Behold the Spirit, revised edition. New York: Random House / Vintage. p. 32
  14. Jump up^ Watts, Alan W., 1957, p.11
  15. Jump up^ “Alan Wilson Watts”. Encyclopedia of World Biography.
  16. Jump up^ KPFA Folio, Volume 13, no. 1, 9–22 April 1962, p. 14. Retrieved at archive.org on 26 November 2014.
  17. Jump up^ KPFA Folio, Volume 14, no. 1, 8–21 April 1963, p. 19. Retrieved at archive.org on 26 November 2014.
  18. Jump up^ Susan Krieger, Hip Capitalism, 1979, Sage Publications, Beverly Hills, ISBN 0-8039-1263-3 pbk., p. 170.
  19. Jump up^ KKUP Program Schedule. Retrieved on 26 November 2014.
  20. Jump up^ KPFK Program Schedule. Retrieved on 26 November 2014.
  21. Jump up^ KGNU Program Schedule. Retrieved on 26 November 2014.
  22. Jump up^ Watts, Alan W. 1973, p. 321.
  23. Jump up^ Alan Watts, “Eastern Wisdom and Modern Life, Season 1 (1959)” and Season 2 (1960), KQED public television series, San Francisco
  24. Jump up^ Ropp, Robert S. de 1995, 2002 Warrior’s Way: a Twentieth Century Odyssey. Nevada City, CA: Gateways, pp. 333-334.
  25. Jump up^ The Joyous Cosmology: Adventures in the Chemistry of Consciousness (the quote is new to the 1965/1970 edition (page 26), and not contained in the original 1962 edition of the book).
  26. Jump up^ William Warren Bartley, Werner Erhard, The Transformation of a Man
  27. Jump up^ “Alan Watts – Life and Works”.
  28. Jump up^ “Deoxy Org: Alan Watts”.
  29. Jump up^ Weidenbaum, Jonathan. “Complaining about Alan Watts”.
  30. Jump up^ Kapleau 1967, pp. 21–22
  31. Jump up^ Aitken 1997, p. 30. [1]
  32. Jump up^ Stuart, David 1976 Alan Watts. Pennsylvania: Chilton.
  33. Jump up^ Chadwick, D: Crooked Cucumber: The Life and Zen Teaching of Shunryu Suzuki, Broadway Books,2000
  34. Jump up^ ^ Davis, Erik (May 2005). Druids and Ferries “Druids and Ferries”. Arthur (Brooklyn: Arthur Publishing Corp.) (16). http://www.techgnosis.com/index_druid.html Druids and Ferries.
  35. Jump up^ Davis, Erik (May 2005). “Druids and Ferries”. Arthur. Brooklyn: Arthur Publishing Corp. (16).
  36. Jump up^ The Joyous Cosmology, p. v
  37. Jump up^ Watts, Alan W. 1973, p. 247.
  38. Jump up^ The Joyous Cosmology, p. 63
  39. Jump up^ De Ropp, Robert S. 2002 Warrior’s Way. Nevada City, CA: Gateways, p. 334.
  40. Jump up^ Watts, Alan W. 1947/1971, pp. 25–28.
  41. Jump up^ Zen Effects: The Life of Alan Watts, by Monica Furlong
  42. Jump up^ “Alan Watts, Zen Philosopher, Writer and Teacher, 58, Dies”. The New York Times. 16 November 1973. Retrieved 6 March 2013.
  43. Jump up^ Watts, Alan (1975). Huang, Chungliang Al, ed. TAO: The Watercourse Way (Foreword). New York: Pantheon Books. pp. vii–xiii. ISBN 0-394-73311-8.
  44. Jump up^ Stirling 2006, pg. 27
  45. Jump up^ The Book on the Taboo Against Knowing Who You Are (1966)
  46. Jump up^ Watts, Alan, 1973, pp. 300–304
  47. Jump up^ Theologia Mystica at WorldCat
  48. Jump up^ The Supreme Identity atWorldCat
  49. Jump up^ Nonsense at WorldCat
  50. Jump up^ Will Cady (2013-02-28), Will Cady – What Fills The Gap (feat. Alan Watts), retrieved 2016-08-07
  51. Jump up^ https://www.buzzfeed.com/theant/people-are-mixing-alan-watts-with-chillstep-music-o4ff
  52. Jump up^ “Her (2013)”. IMDb.com, Inc. Retrieved 31 December 2013.
  53. Jump up^ Flash Animated Philosophy From South Park Creators www.coldhardflash.com

References

  • Aitken, Robert. Original Dwelling Place. Counterpoint. Washington, D.C. 1997. ISBN 1-887178-41-4 (paperback)
  • Charters, Ann (ed.). The Portable Beat Reader. Penguin Books. New York. 1992. ISBN 0-670-83885-3 (hard cover); ISBN 0-14-015102-8 (paperback)
  • Furlong, Monica, Zen Effects: The Life of Alan Watts Houghton Mifflin. New York. 1986 ISBN 0-395-45392-5, Skylight Paths 2001 edition of the biography, with new foreword by author: ISBN 1-893361-32-2
  • Gidlow, Elsa, “Elsa:I Come With My Songs”. Bootlegger Press and Druid Heights Books, San Francisco. 1986.

ISBN 0-912932-12-0

  • Kapleau, Philip. Three Pillars of Zen (1967) Beacon Press. ISBN 0-8070-5975-7
  • Stirling, Isabel. Zen Pioneer: The Life & Works of Ruth Fuller Sasak, Shoemaker & Hoard. 2006. ISBN 978-1-59376-110-3
  • Watts, Alan, In My Own Way. New York. Random House Pantheon. 1973 ISBN 0-394-46911-9 (his autobiography)

Further reading

  • Clark, David K. The Pantheism of Alan Watts. Downers Grove, Ill. Inter-Varsity Press. 1978. ISBN 0-87784-724-X

External links

https://en.wikipedia.org/wiki/Alan_Watts

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David Horowitz — Radicals: Portraits of A Destructive Passion — Videos

Posted on January 22, 2017. Filed under: American History, Articles, Blogroll, Books, Business, Communications, Congress, Constitution, Corruption, Crisis, Culture, Diasters, Documentary, Economics, Education, Employment, Environment, Faith, Family, Foreign Policy, Freedom, Friends, Genocide, government, government spending, history, Illegal, Immigration, Islam, Language, Law, Legal, liberty, Life, Links, Non-Fiction, People, Philosophy, Photos, Police, Political Correctness, Press, Psychology, Radio, Radio, Rants, Raves, Raymond Thomas Pronk, Religious, Religious, Speech, Strategy, Success, Talk Radio, Taxation, Taxes, Technology, Terrorism, Unemployment, Video, War, Water | Tags: , , , , , , , , , , , , , , , , |

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David Horowitz: Democratic Party is marching off the cliff

David Horowitz – Left Illusions: An Intellectual Odyssey

David Horowitz – The Left in Power: Clinton to Obama

Published on Jan 1, 2017

December 14, 2016 – David Horowitz’s speaks about his new book, The Left in Power: Clinton to Obama, which is volume 7 of The Black Book of the American Left, a multi-volume collection of his conservative writings that will, when completed, be the most ambitious effort ever undertaken to define the Left and its agenda.

Horowitz on Hillary Clinton and Saul Alinsky

In Depth with David Horowitz

David Horowitz discusses Radicals and who has influence over the media

David Horowitz – Unholy Alliance: Radical Islam and the American Left

A Most Excellent Explanation of the Left’s Takeover of America

David Horowitz – What The Left Believes

David Horowitz – Take No Prisoners: The Battle Plan for Defeating the Left

Rules for Radicals: What Constitutional Conservatives Should Know About Saul Alinsky

David Horowitz – The Professors: The 101 Most Dangerous Academics in America

David Horowitz interview on Charlie Rose (1997)

David Horowitz – Radical Son: A Generational Odyssey (Part 1)

David Horowitz – Radical Son: A Generational Odyssey (Part 2)

The Black Book of the American Left: The Collected Conservative Writings of David Horowitz

Published on Nov 13, 2013

David Horowitz spent the first part of his life in the world of the Communist-progressive left, a politics he inherited from his mother and father, and later in the New Left as one of its founders. When the wreckage he and his comrades had created became clear to him in the mid-1970s, he left. Three decades of second thoughts then made him this movement’s principal intellectual antagonist. “For better or worse,” as Horowitz writes in the preface to this, the first volume of his collected conservative writings, “I have been condemned to spend the rest of my days attempting to understand how the left pursues the agendas from which I have separated myself, and why.”

David Horowitz – Progressive Racism

David Horowitz

From Wikipedia, the free encyclopedia
For other people named David Horowitz, see David Horowitz (disambiguation).
David Horowitz
David Horowitz by Gage Skidmore.jpg

Horowitz in February 2011
Born David Joel Horowitz
January 10, 1939 (age 78)
Forest Hills, Queens, New York, U.S.
Occupation Conservative activist, writer
Nationality United States
Education MA, University of California at Berkeley
BA, Columbia University
Spouse Elissa Krauthamer (1959–19??; 4 children); Sam Moorman (divorced); Shay Marlowe (1990–?; divorced); April Mullvain Horowitz (current)
Children Jonathan Daniel
Ben Horowitz
Anne Pilat
Sarah Rose Horowitz (deceased)[1]

David Joel Horowitz (born January 10, 1939) is an American conservative writer. He is a founder and current president of the think tank the David Horowitz Freedom Center; editor of the Center’s publication, FrontPage Magazine; and director of Discover the Networks, a website that tracks individuals and groups on the political left. Horowitz founded the organization Students for Academic Freedom to oppose what he believed to be political correctness and leftist orientation in academia.[2]

He has written several books with author Peter Collier, including four on prominent 20th-century American political families that had members elected to the presidency. He and Collier have collaborated on books about current cultural criticism. Horowitz has also worked as a columnist for Salon; its then-editor Joan Walsh described him as a “conservative provocateur.”[3]

Horowitz was raised by parents who were members of the Communist Party USA during the Great Depression; they gave up their membership in 1956 after learning of Joseph Stalin‘s purges and abuses. From 1956–75, Horowitz was an outspoken adherent of the New Left. He later rejected leftism completely and has since become a leading proponent of conservatism. Horowitz has recounted his ideological journey in a series of retrospective books, culminating with his 1996 memoir Radical Son: A Generational Odyssey.

Family background

Horowitz is the son of Phil and Blanche Horowitz, who were high school teachers. His father taught English and his mother taught stenography.[4] During years of labor organizing and the Great Depression, Phil and Blanche Horowitz were long-standing members of the American Communist Party and strong supporters of Joseph Stalin. They left the party after Khrushchev published his report in 1956 about Stalin’s excesses and terrorism of the Soviet populations.[5][6]

According to Horowitz:

Underneath the ordinary surfaces of their lives, my parents and their friends thought of themselves as secret agents. The mission they had undertaken, and about which they could not speak freely except with each other, was not just an idea to them. It was more important to their sense of themselves than anything else they did. Nor were its tasks of a kind they could attend or ignore, depending on their moods. They were more like the obligations of a religious faith. Except that their faith was secular, and the millennium they awaited was being instituted, at that moment, in the very country that had become America’s enemy. It was this fact that made their ordinary lives precarious and their secrecy necessary. If they lived under a cloud of suspicion, it was the result of more than just their political passions. The dropping of the atomic bomb on Hiroshima had created a terror in the minds of ordinary people. Newspapers reported on American spy rings working to steal atomic secrets for the Soviet state. When people read these stories, they inevitably thought of progressives like us. And so did we ourselves. Even if we never encountered a Soviet agent or engaged in a single illegal act, each of us knew that our commitment to socialism implied the obligation to commit treason, too.[7]

After the death of Stalin in 1953, his father Phil Horowitz, commenting on how Stalin’s numerous official titles had to be divided among his successors, told his son, “You see what a genius Stalin was. It took five men to replace him.”[8] According to Horowitz:

The publication of the Khrushchev Report was probably the greatest blow struck against the Soviet Empire during the Cold War. When my parents and their friends opened the morning Times and read its text, their world collapsed—and along with it their will to struggle. If the document was true, almost everything they had said and believed was false. Their secret mission had led them into waters so deep that its tide had overwhelmed them, taking with it the very meaning of their lives.[6]

Horowitz received a BA from Columbia University in 1959, majoring in English, and a master’s degree in English literature at University of California, Berkeley.[citation needed]

Career with the New Left

After completing his graduate degree in the late 1960s, Horowitz lived in London and worked for the Bertrand Russell Peace Foundation.[9][10] He identified as a serious Marxist intellectual.

In 1966, Ralph Schoenman persuaded Bertrand Russell to convene a war crimes tribunal to judge United States involvement in the Vietnam War.[11] Horowitz would write three decades later that he had political reservations about the tribunal and did not take part. He described the tribunal’s judges as formidable, world-famous and radical, including Isaac Deutscher, Jean-Paul Sartre, Stokely Carmichael, Simone de Beauvoir, James Baldwin, and Vladimir Dedijer.[12]

While in London, Horowitz became a close friend of Deutscher, and wrote a biography of him which was published in 1971.[13][14] Horowitz wrote The Free World Colossus: A Critique of American Foreign Policy in the Cold War. In January 1968, Horowitz returned to the United States, where he became co-editor of the New Left magazine Ramparts, based in northern California.[10]

During the early 1970s, Horowitz developed a close friendship with Huey P. Newton, founder of the Black Panther Party. Horowitz later portrayed Newton as equal parts gangster, terrorist, intellectual, and media celebrity.[10] As part of their work together, Horowitz helped raise money for, and assisted the Panthers with, the running of a school for poor children in Oakland. He recommended that Newton hire Betty Van Patter as bookkeeper; she was then working for Ramparts. In December 1974, Van Patter’s body was found floating in San Francisco Harbor; she had been murdered. Horowitz has said he believes the Panthers were behind the killing.[10][15]

In 1976, Horowitz was a “founding sponsor” of James Weinstein‘s magazine In These Times.[16]

Writing on the Right

Following this period, Horowitz rejected Marx and socialism, but kept quiet about his changing politics for nearly a decade. In the spring of 1985, Horowitz and longtime collaborator Peter Collier, who had also become conservative, wrote an article for The Washington Post Magazine entitled “Lefties for Reagan“, later retitled as “Goodbye to All That”. The article explained their change of views and recent decision to vote for a second term for Republican President Ronald Reagan.[17][18][19] In 1986, Horowitz published “Why I Am No Longer a Leftist” in The Village Voice.[20]

In 1987, Horowitz co-hosted a “Second Thoughts Conference” in Washington, D.C., described by Sidney Blumenthal in The Washington Post as his “coming out” as a conservative. According to attendee Alexander Cockburn, Horowitz related how his Stalinist parents had not permitted him or his sister to watch the popular Doris Day and Rock Hudson movies of his youth. Instead, they watched propaganda films from the Soviet Union.[21]

In May 1989, Horowitz, Ronald Radosh, and Peter Collier travelled to Poland for a conference in Kraków calling for the end of Communism.[22] After marching with Polish dissidents in an anti-regime protest, Horowitz spoke about his changing thoughts and why he believed that socialism could not create their future. He said his dream was for the people of Poland to be free.[23]

In 1992, Horowitz and Collier founded Heterodoxy, a monthly magazine focused on exposing what it described as excessive political correctness on United States college and university campuses. It was “meant to have the feel of a samizdat publication inside the gulag of the PC [politically correct] university.” The tabloid was directed at university students, whom Horowitz viewed as being indoctrinated by the entrenched Left in American academia.[24] He has maintained his assault on the political left to the present day. Horowitz wrote in his memoir Radical Son that he thought universities were no longer effective in presenting both sides of political arguments. He thought “left-wing professors” had created a kind of “political terror” on campuses.[25]

In a column in Salon magazine, where he is regularly published,[3] Horowitz described his opposition to reparations for slavery. He believed that it represented racism against blacks, as it defined them only in terms of having descended from slaves. He argues that applying labels like “descendants of slaves” to blacks was damaging and would serve to segregate them from mainstream society.[26]

In keeping with his provocateur position, in 2001 during Black History Month Horowitz purchased, or attempted to purchase, advertising space in several student American university publications to express his opposition to reparations for slavery.[3] Many student papers refused to sell him ad space; at some schools, papers which carried his ads were stolen or destroyed.[3][26] Editor Joan Walsh of Salon wrote that the furor had given Horowitz an overwhelming amount of free publicity.[3][27]

Horowitz supported the interventionist foreign policy associated with the Bush Doctrine. But he wrote against US intervention in the Kosovo War, arguing that it was unnecessary and harmful to U.S. interests.[28][29]

In the early 21st century, he has written critically of libertarian anti-war views.[30][31]

In 2004, Horowitz launched Discover the Networks, a conservative watchdog project that monitors funding for, and various ties among, leftists and progressive causes.[2]

In two books, Horowitz accused Dana L. Cloud, associate professor of communication studies at the University of Texas at Austin, as an “anti-American radical” who “routinely repeats the propaganda of the Saddam regime.”[citation needed] Horowitz accused her and 99 other professors listed in his book, The Professors: The 101 Most Dangerous Academics in America, of the “explicit introduction of political agendas into the classroom.”[32]

Cloud replied in Inside Higher Ed that her experience demonstrates that Horowitz damages professors’ lives by his accusations and that he needs to be viewed as more than a political opponent.

Horowitz’s attacks have been significant. People who read the book or his Web site regularly send letters to university officials asking for her to be fired. Personally, she has received—mostly via e-mail—”physical threats, threats of removing my daughter from my custody, threats of sexual assaults, horrible disgusting gendered things,” she said. That Horowitz doesn’t send these isn’t the point, she said. “He builds a climate and culture that emboldens people,” and as a result, shouldn’t be seen as a defender of academic freedom, but as its enemy.[33]

After discussion, the National Communication Association decided against granting Horowitz a spot as a panelist at its national conference in 2008. He had offered to forego the $7,000 speaking fee originally requested. He wrote in Inside Higher Ed, “The fact that no academic group has had the balls to invite me says a lot about the ability of academic associations to discuss important issues if a political minority wants to censor them.”[33] An association official said the decision was based in part on Horowitz’s request to be provided with a stipend for $500 to hire a personal bodyguard. Association officials decided that having a bodyguard present “communicates the expectation of confrontation and violence.”[33]

Horowitz appeared in Occupy Unmasked, a 2012 documentary portraying the Occupy Wall Street movement as a sinister organization formed to violently destroy the American government.[34]

Academic Bill of Rights

In the early 21st century, Horowitz has concentrated on issues of academic freedom, wanting to protect conservative viewpoints. He, Eli Lehrer, and Andrew Jones published a pamphlet, “Political Bias in the Administrations and Faculties of 32 Elite Colleges and Universities” (2004), in which they find the ratio of Democrats to Republicans at 32 schools to be more than 10 to 1.[35]

Horowitz’s book, The Professors: The 101 Most Dangerous Academics in America (2006), criticizes individual professors for, as he alleges, engaging in indoctrination rather than a disinterested pursuit of knowledge. He says his campaign for academic freedom is ideologically neutral.[36] He published an Academic Bill of Rights (ABR), which he proposes to eliminate political bias in university hiring and grading. Horowitz says that conservatives, and particularly Republican Party members, are systematically excluded from faculties, citing statistical studies on faculty party affiliation.[37] Critics such as academic Stanley Fish have argued that “academic diversity”, as Horowitz defines it, is not a legitimate academic value, and that no endorsement of “diversity” can be absolute.[38]

In 2004 the Georgia General Assembly passed a resolution on a 41–5 vote to adopt a version of the ABR for state educational institutions.[39]

In Pennsylvania, the House of Representatives created a special legislative committee to investigate issues of academic freedom, including whether students who hold unpopular views need more protection. In November 2006 it reported that it had not found evidence of problems [clarification needed] with students’ rights.[40][41][42][43][44][45]

Family

Horowitz has been married four times. He married Elissa Krauthamer, in a Yonkers, New York synagogue on June 14, 1959.[46] They had four children together: Jonathan Daniel, Ben, Sarah Rose (deceased), and Mrs. Anne Pilat. Their daughter Sarah Rose Horowitz died in March 2008 at age 44 from Turner syndrome-related heart complications. She had been a teacher, writer and human rights activist.[1][47] She is the subject of Horowitz’s 2009 book, A Cracking of the Heart.[47]

As an activist, she had cooked meals for the homeless, stood vigil at San Quentin on nights when the state of California executed prisoners, worked with autistic children in public schools and, with the American Jewish World Service, helped rebuild homes in El Salvador after a hurricane, and traveled to India to oppose child labor.[48] In a review of Horowitz’s book, FrontPage magazine associate editor David Swindle wrote that she fused “the painful lessons of her father’s life with a mystical Judaism to complete the task he never could: showing how the Left could save itself from self-destruction.”[49]

Horowitz’s son Ben Horowitz is a technology entrepreneur, investor, and co-founder, along with Marc Andreessen, of the venture capital firm Andreessen Horowitz.[50][51]

Horowitz’s second marriage, to Sam Moorman, ended in divorce. On June 24, 1990, Horowitz married Shay Marlowe in an Orthodox Jewish ceremony conducted at the Pacific Jewish Center by Rabbi Daniel Lapin.[52]They divorced. Horowitz’s fourth and present marriage is to April Mullvain.[53]

Horowitz now describes himself as an agnostic.[54]

Funding

Politico claims that Horowitz’s activities, like the David Horowitz Freedom Center are funded in part by Aubrey & Joyce Chernick and The Bradley Foundation. Politico claimed that during 2008-2010, “the lion’s share of the $920,000 it [David Horowitz Freedom Center] provided over the past three years to Jihad Watch came from Chernick”.[55]

Controversy and criticism

Academia

Some of Horowitz’s accounts of U.S. colleges and universities as bastions of liberal indoctrination have been disputed.[56] For example, Horowitz alleged that a University of Northern Colorado student received a failing grade on a final exam for refusing to write an essay arguing that George W. Bush is a war criminal.[57][58] A spokeswoman for the university said that the test question was not as described by Horowitz and that there were nonpolitical reasons for the grade, which was not an F.[59]

Horowitz identified the professor[60] as Robert Dunkley, an assistant professor of criminal justice at Northern Colorado. Dunkley said Horowitz made him an example of “liberal bias” in academia and yet, “Dunkley said that he comes from a Republican family, is a registered Republican and considers himself politically independent, taking pride in never having voted a straight party ticket,” according to Inside Higher Ed magazine.[60]In another instance, Horowitz said that a Pennsylvania State University biology professor showed his students the film Fahrenheit 9/11 just before the 2004 election in an attempt to influence their votes.[61][62] Pressed by Inside Higher Ed, Horowitz later retracted this claim.[63]

Horowitz has been criticized for material in his books, particularly The Professors: The 101 Most Dangerous Academics in America, by noted scholars such as Columbia University professor Todd Gitlin.[64] The group Free Exchange on Campus issued a 50-page report in May 2006 in which they take issue with many of Horowitz’s assertions in the book: they identify specific factual errors, unsubstantiated assertions, and quotations which appear to be either misquoted or taken out of context.[65][66]

Allegations of racism

Chip Berlet, writing for the Southern Poverty Law Center (SPLC), identified Horowitz’s Center for the Study of Popular Culture as one of 17 “right-wing foundations and think tanks support[ing] efforts to make bigoted and discredited ideas respectable.”[67] Berlet accused Horowitz of blaming slavery on “black Africans … abetted by dark-skinned Arabs” and of “attack[ing] minority ‘demands for special treatment’ as ‘only necessary because some blacks can’t seem to locate the ladder of opportunity within reach of others,’ rejecting the idea that they could be the victims of lingering racism.”[67][not in citation given]

Horowitz published an open letter to Morris Dees, president of the SPLC, saying that “[this reminder] that the slaves transported to America were bought from African and Arab slavers” was a response to demands that only whites pay reparations to blacks. He said he never held Africans and Arabs solely responsible for slavery. He said that Berlet’s accusation of racism was a “calculated lie” and asked that the report be removed.[68] The SPLC refused Horowitz’s request.[69] Horowitz has criticized Berlet and the SPLC on his website and personal blog.[70][71]

In 2008, while speaking at University of California, Santa Barbara (UCSB), he criticized Arab culture, saying it was rife with antisemitism.[72][73] He referred to the Palestinian keffiyeh, a traditional Arab head covering that became associated with PLO leader Yasser Arafat, as a symbol of terrorism. In response, UCSB professor Walid Afifi said that Horowitz was “preaching hate” and smearing Arab culture.[73]

Criticizing Islamic organizations

Horowitz has used university student publications and lectures at universities as venues for publishing provocative advertisements or lecturing on issues related to Islamic student and other organizations. In April 2008, his ‘David Horowitz Freedom Center’ advertised in the Daily Nexus, the University of California Santa Barbara school newspaper, saying that the Muslim Students’ Association (MSA) had links with the Muslim Brotherhood, Al Qaeda, and Hamas.[74]

In May 2008, Horowitz, speaking at UCSB, said that the Muslim Students’ Association supports “a second Holocaust of the Jews”.[73] The MSA said they were a peaceful organization and not a political group.[74] The MSA’s faculty adviser said the group had “been involved in interfaith activities with Jewish student groups, and they’ve been involved in charity work for national disaster relief.”[73] Horowitz ran the ad in The GW Hatchet, the student newspaper of George Washington University in Washington, D.C. Jake Sherman, the newspaper’s editor-in-chief, said claims the MSA was radical were “ludicrous”. He vowed to review his newspaper’s editorial and advertising policies.[75]

Horowitz published a 2007 piece in the Columbia University student newspaper, saying that, according to [unnamed and undocumented] public opinion polls, “between 150 million and 750 million Muslims support a holy war against Christians, Jews and other Muslims.”[76] Speaking at the University of Massachusetts Amherst in February 2010, Horowitz compared Islamists to Nazis, saying: “Islamists are worse than the Nazis, because even the Nazis did not tell the world that they want to exterminate the Jews.”[77]

Horowitz created a campaign for what he called “Islamo-Fascism Awareness Week” in parody of multicultural awareness activities. He helped arrange for leading critics of radical Islam to speak at more than a hundred college campuses in October 2007.[78] As a speaker he has met with intense hostility.[79][80][81]

In a 2011 review of anti-Islamic activists in the US, the Southern Poverty Law Center identified Horowitz as one of 10 people in the United States’ “Anti-Muslim Inner Circle”.[82]

Conservatism

Horowitz’s Frontpage Magazine published Ron Radosh‘s critical review of Diana West‘s book American Betrayal. Conservatives John Earl Haynes and Harvey Klehr, scholars of Soviet espionage, defended Horowitz for publishing the review and Radosh for writing it.[83] Vladimir Bukovsky, a Soviet dissident, rejected Radosh’s criticisms and said it was an attempt to portray West as a historically inept conspiracy-monger.[84]Horowitz defended the review in an article on Breitbart’s Big Government website.[85]

Other

In 2007, Lawrence Auster (January 26, 1949 – March 29, 2013) stated that Horowitz had rejected him from publishing in Frontpage Magazine for making racist statements.[86][87]

Books and other publications

Histories

(all co-authored with Peter Collier)

  • The Rockefellers: An American Dynasty (New York: Holt, Rinehart and Winston, 1976) ISBN 0-03-008371-0
  • The Kennedys: An American Drama (New York: Summit Books/Simon & Schuster, 1985) ISBN 0-671-44793-9
  • The Fords: An American Epic (New York: Summit Books/Simon & Schuster, 1987) ISBN 0-671-66951-6
  • The Roosevelts: An American Saga (1994)

https://en.wikipedia.org/wiki/David_Horowitz

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Robert Baer –Sleeping with the Devil: How Washington Sold Our Soul for Saudi Crude — Videos

Posted on January 10, 2017. Filed under: American History, Blogroll, Books, Business, Central Intelligence Agency (CIA), Communications, Corruption, history, Islam, Law, liberty, Life, Links, Love, media, Natural Gas, Non-Fiction, Oil, People, Philosophy, Photos, Politics, Rants, Raves, Raymond Thomas Pronk, Religion, Resources, Security, Shite, Spying, Strategy, Sunni, Talk Radio, Television, Terrorism, Video, War, Wealth, Weapons, Welfare, Wisdom, Work | Tags: , , , , , , , , , , |

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Conversations With History – Robert Baer

28 Pages, “silly media”, ex-CIA Baer

Bob Baer: A fascinating and candid look into the life of a former CIA Agent.

Politics Book Review: Sleeping with the Devil: How Washington Sold Our Soul for Saudi Crude by Ro…

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Circling The Drain –The Blaze and Glenn Beck? — A Crash Course — The Inescapable Consequences of Personality Disorders — Get Help — If Beck Gets Help, He Will Comeback! — Progressive Liars Are Going Crazy — Videos

Posted on January 4, 2017. Filed under: American History, Articles, Blogroll, Books, College, Communications, Constitution, Culture, Documentary, Economics, Education, Employment, Family, Fiscal Policy, Freedom, Government Land Ownership, government spending, history, Illegal, Immigration, Inflation, IRS, Law, Legal, liberty, Life, Links, Literacy, Money, Non-Fiction, People, Philosophy, Photos, Political Correctness, Politics, Press, Programming, Psychology, Radio, Religious, Speech, Strategy, Taxation, Taxes, Unemployment, Video, War, Wisdom, Work, World War II, Writing | Tags: , , , , , , , , , , , , , , , , , , |

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Charlie Rose interviews Glen Beck about the 2016 Presidential Campaign

Hannity Interviews Glenn Beck About Donald Trump Not Being Conservative

Glenn Beck Book Signing for Liars

Glenn Beck on Liars.

Tucker Carlson Talks Glenn Beck Sanity / Facebook Meeting & Trump Vp Pick

Intro to Psychology – Crash Course Psychology #1

Feeling All the Feels: Crash Course Psychology #25

Emotion, Stress and Health: Crash Course Psychology #26

Psychological Disorders: Crash Course Psychology #28

OCD & Anxiety Disorders: Crash Course Psychology #29

Depressive and Bipolar Disorders: Crash Course Psychology #30

Trauma & Addiction: Crash Course Psychology #31

Personality Disorders: Crash Course Psychology #34

Getting Help – Psychotherapy: Crash Course Psychology #35

Biomedical Treatments: Crash Course Psychology #36

TO OVERCOME DEPRESSION | ANXIETY | HARD TIMES – Very Motivational

How to get rid of anxiety

Stop Anxiety & Panic Attacks

GLENN BECK’S THEBLAZE MAY FINALLY BE BURNING OUT

Glenn Beck’s Mental Disorder

Posted on March 2, 2016 by Robert Ringer

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I’ve written about Glenn Beck’s painful demise many times over the years, even giving my readers an early heads-up that his days at Fox News were numbered. “Hell hath no fury like a woman scorned,” wrote 16th century playwright William Congreve. And he was right, because when it comes to Beck, I feel like a scorned woman. I really loved the guy in his early days at Fox, then suddenly he turned on me, along with the rest of his viewers.

In his first year at FNC, I was awed by Beck’s raw talent and no-holds-barred disrobement of the radical left. The fact that he was the most hated man in America was de facto proof that he was a fearless truth-teller, because the people of the lie — those millions of chronically dishonest folks in both the radical-left and conservative-establishment wings of the Demopublican Party — harbor venomous contempt for anyone who dares to expose their lies.

But after Beck’s first year at Fox, it was all downhill. The first time the thought crossed my mind that perhaps he wasn’t authentic was when he held a rally in Washington D.C. and a half million people showed up. I was there, and I can honestly say that I didn’t know what the point of the rally was, but the half million people in attendance were clearly mesmerized.

It wasn’t until much later I realized that the only purpose of the D.C. event was to provide a forum for Beck’s followers to assure him how much they loved him. Really, there was absolutely no agenda other than “We love Glenn Beck!”

Once that chink in Beck’s armor was exposed, the second chink came when he started restricting the guests on his show to clergymen and no-name religious scholars like David Barton, whom he stunningly, and often, referred to as “the most important man in America.” It was such a ludicrous statement that it made me wonder if Beck was once again getting cozy with Jack Daniels.

But it got even worse when, in his dwindling days at Fox, Beck sat on the edge of his desk for the entire hour of each show and gave what appeared to be an extemporaneous monologue. I was amazed at his ability to talk for an hour without notes, but, even so, it became very boring after a week or two. Increasingly, he appeared to be a beleaguered and lost soul.

Finally, as I had predicted to my readers, Beck parted ways with Fox News and started a new media company that he said would make his enemies wish he were back at Fox where he was on the air only an hour a day. Unfortunately for him, it hasn’t worked out quite that way.

As Beck began to realize he had become yesterday’s news, he started popping up on “The O’Reilly Factor” and “The Kelly File.” His slobbering all over Bill O’Reilly and Megyn Kelly was difficult to watch. (Fortunately, I no longer watch Malevolent Megyn at all.)

Beck’s attempts at getting attention are nothing short of embarrassing. When he was still at Fox, he somberly announced that his doctor had told him he was on the verge of possibly losing his eyesight. It’s nice to know that that didn’t happen. Then, after he left Fox, he supposedly had a mysterious, life-ending illness, but that apparently disappeared as well.

Finally, there was what he described as “the most deadly decision of [my] career” — announcing that, in a show of compassion, he was going to send truckloads of food and supplies to the Central American refugee kids who flooded the southern border of the U.S. in 2014.

Beck’s personality reminds me of Jim Jones of Jonestown fame. Perhaps becoming a cult leader is his ultimate destiny, because he desperately needs people to follow him, listen to him, and adore him. He is a man in search of true believers who will follow him to the ends of the earth.

On to the next chapter: Just when Beck was almost out of ideas on how to get attention and regain his stardom, along came an unlikely new politician by the name of Donald Trump. It was almost too good to be true. Beck saw what he thought was a golden opportunity to make himself into a hero by focusing his attention on bashing the media’s newest version of the Antichrist.

It’s now become his fulltime job. He demonizes Trump all day, every day, and has literally pleaded with his audiences to vote for anyone but The Donald. He even joined an angry bunch of establishment losers (people for whom he had always expressed considerable contempt) by signing on to the National Review’sdesperation piece to stop Trump.

As one would expect, he has repeatedly warned his listeners and readers that Trump’s rise to power parallels that of Adolf Hitler’s. And speaking of Hitler, in a recent article on his blog, Beck even said that he would vote for Hitlary Clinton if it came down to her or Trump. He then took it over the edge by saying, “I’m warning you now, you will say after two years of Donald Trump, ‘I’d give my right arm for Barack Obama.’”

In truth, of course, Beck’s mental disorder has nothing to do with Donald Trump and everything to do with his psychopathic need for attention. The only other theory I can come up with is that he is — as childish as it may seem — insanely jealous of Trump for all the attention he’s been getting.

It probably brings back painful memories of his own glory days in the spotlight — before those nasty mental demons gained control of his mind. It appears Beck is trying to piggyback onto Trump’s fame in an effort to get noticed. Unfortunately, it’s not working, and he’s only succeeding in making himself look ever more pathetic.

I would hate to see anything bad happen to this once-great talent, but I truly believe that if those closest to Glenn Beck don’t get him some serious psychiatric help soon (Where is Keith Ablow when you need him?), he could end up as a face-in-the-gutter alcoholic once again — or, worse, he might even do harm to himself or others.

Having said all this, in fairness, Glenn Beck isn’t alone when it comes to Trump Derangement Syndrome. The fact is that his views are shared by millions of Trump haters throughout the world.

Putting Beck’s mental issues aside for a moment, the Trump phenomenon is not all that complicated. Thanks to the radical left — and the establishment right that carries the left’s water — people’s anger over their loss of freedom and the intentional destruction of their country has reached the pitchfork stage.

Even so, the D.C. Crime Syndicate remains in denial, and its members are hysterical at the thought that they are in the process of losing their stranglehold — not just over Washington, but over all of America as well. They see Trump as a threat to both their power and their monopoly on legalized theft.

But the truth be known, Trump haters like Beck give Trump far too much credit. There’s no question he’s a narcissist. There’s no question he’s an egomaniac. There’s no question he’s rude, crude, and nasty. No one disputes any of these unflattering Trump qualities.

What Trump haters don’t get, however, is that these are the very qualities that millions of people actually want in a new president, so he can take down the Washington establishment. The best way to think of Trump is as a wrecking ball that has a good chance of destroying the D.C. Crime Syndicate.

Simply put, the Trump phenomenon is nothing more than long-overdue blowbackfrom everyday Americans yet, amazingly, the delusional establishment still has no clue. What Trump actually does if he becomes president is almost secondary to those who support him. Right now, people just want the Washington power structure dismantled, and they figure that once that’s accomplished, they can sort things out later if Trump’s less than endearing qualities prove to be a problem.

In the meantime, in the event you’ve never read Glenn’s Beck’s The Blaze on the Internet, you should do so for a couple of days. His obsession over DT will take your breath away. I tell you, the man has a serious mental disorder, and I mean that literally. Sad … very, very sad.

https://robertringer.com/glenn-becks-mental-disorder/

Glenn Beck’s Blaze Circling The Drain

Published on Oct 5, 2016

Glenn Beck isn’t great at business or money management. Word on the street is The Blaze is about dead. They could really use a random billionaire bailout right about now. Cenk Uygur and John Iadarola, hosts of The Young Turks, break it down. Tell us what you think in the comment section below. http://tytnetwork.com/join

“Sources inside Glenn Beck’s once-mighty multimedia production company say that Beck is falling apart as his media empire collapses around him.

An employee of Beck’s flagship website TheBlaze.com told Huffington Post in an article published Wednesday that the few remaining staff are “looking for an exit” because they expect the site to be shuttered soon for good.

Huffington Post’s Michelle Fields said that TheBlaze.com is “suffering from a lack of editorial direction, staff attrition and internal discord” and that the mood among employees is “somber” as they’ve watched a 25-member editorial team get whittled down to six people — with more cuts expected.

“The few people who are still left are looking for an exit because they know The Blaze is over,” the source told Fields. “They haven’t told us straight up that they’re done with us, but all the signs point to it, and they’re not replacing people who are laid off or get out.”
Other employees report that their healthcare benefits were reduced over the summer and that in September, all of their travel and phone stipends were cut off. In June, the company closed its vast New York City newsroom and the remaining employees are working from home.”*

Read more here: https://www.rawstory.com/2016/10/the-…

[youtube-https://www.youtube.com/watch?v=eQS_mYXof8s]

Glenn Beck Rips Into Ted Cruz For Endorsing Trump

Glenn Beck Goes Bananas After Ted Cruz Endorses Trump

Glenn Beck’s ‘The Blaze’ Is Burning Down

Published on Aug 1, 2016

The Blaze is in a lot of trouble. Cenk Uygur, host of The Young Turks, breaks it down. Tell us what you think in the comment section below.

“Conservative television and radio host Glenn Beck has filed a lawsuit in Texas against the man who used to run his entertainment and news network, TheBlaze, according to sources close to Mr. Beck. The petition, obtained by LawNewz.com, was filed on behalf of Mercury Radio Arts, which serves as Beck’s production and operating company over TheBlaze. The complaint accuses Chris Balfe of breach of contract, general mismanagement, breach of fiduciary duty, and fraud. Balfe served as the COO of Mercury Radio Arts and was CEO of TheBlaze until he left in December 2014 to start his own company, Red Seat Ventures. Balfe had worked for Beck for more than 10 years, and was credited with helping to grow Beck’s business.

“I am embarrassed and saddened it has come to this. It is an ongoing legal matter so you will not hear me speak of this often but as always, I want you to hear it from me,” Beck wrote on his website on Monday.

Beck’s lawsuit comes amid reports of internal financial turmoil at TheBlaze. The complaint alleges between 2009 and 2014, Balfe’s compensation totaled in excess of $13 million.”

Read more here: http://lawnewz.com/high-profile/exclu…

THE FALL OF GLENN BECK!

Glenn Beck: ‘I Think People Think That I’m … Nuts’

Glenn Beck’s Secret Brain Trouble, How He ‘Fixed’ It Is Most Troubling Of All

How Glenn Beck Overcame His Serious Health Issues: “It Was A Miracle”

Glenn Beck Describes His Pivot Point, And The Support of His Wife

Glenn Beck’s Secret Brain Trouble, How He ‘Fixed’ It Is Most Troubling Of All

Glenn Beck’s Mystery Illness Diagnosed By Quack Doctor

The Young Turks Are Falling Apart

“Up/Down” Bipolar Disorder Documentary FULL MOVIE (2011)

Tomi Lahren | Final Thoughts 11/28/16

Aerosmith – Crazy

Paul Simon – Still Crazy After All These Years

Lyrics

I met my old lover
On the street last night
She seemed so glad to see me
I just smiled
And we talked about some old times
And we drank ourselves some beers
Still crazy after all these years
Oh Still crazy after all these years

I’m not the kind of man
Who tends to socialize
I seem to lean on
Old familiar ways
And I ain’t no fool for love songs
That whisper in my ears
Still crazy after all these years
Oh still crazy after all these years

Four in the morning
Crapped out
Yawning
Longing my life away
I’ll never worry
Why should I?
It’s all gonna fade

Now I sit by my window
And I watch the cars
I fear I’ll do some damage
One fine day
But I would not be convicted
By a jury of my peers
Still crazy after all these years
Oh still crazy
Still crazy
Still crazy after all these years

Report: Glenn Beck’s The Blaze ‘Falling Apart’

The Huffington Post reportson the continuing problems engulfing The Blaze founder Glenn Beck’s troubled media empire.

From The Huffington Post:

Glenn Beck’s website The Blaze is coming apart, suffering from a lack of editorial direction, staff attrition and internal discord, according to sources inside the news outlet.

The site, which Beck launched in 2010 to serve as the conservative counterpart to The Huffington Post, has dropped from 25 employees on its editorial side to just six. A source inside The Blaze, who requested anonymity for fear of retribution, told HuffPost that the mood among the rapidly diminishing news team is somber.

“The few people who are still left are looking for an exit because they know The Blaze is over,” the source said. “They haven’t told us straight up that they’re done with us, but all the signs point to it, and they’re not replacing people who are laid off or get out.”

Read the rest here.

http://www.breitbart.com/big-journalism/2016/10/13/report-glenn-becks-blaze-falling-apart/

VIA THE BLAZE

BAD BLOOD

Blazingly Mad Glenn Beck Sues His Fired CEO Christopher Balfe

The suit—in which Beck’s privately held company, Mercury Radio Arts, is the plaintiff and seeks a jury trial—alleges fraud, breach of contract, dereliction of duty, and various other misdeeds.

Lloyd Grove

LLOYD GROVE

08.01.16 5:45 PM ET

In what one former associate of Glenn Beck described as “the last gasp of a dying empire,” the volatile right-wing radio, streaming video, and cable television personality is suing his longtime former chief executive, Christopher Balfe, whom Beck fired in December 2014.

The suit—in which Beck’s privately held company, Mercury Radio Arts, is the plaintiff and seeks a jury trial—alleges fraud, breach of contract, dereliction of duty, and various other misdeeds.

“I feel terrible for Glenn and I hope he finds the help that he needs,” Balfe, who worked closely with Beck for nearly two decades before their split, said Monday in a statement to The Daily Beast.

“The lawsuit speaks for itself,” said a spokesman for Beck—the only comment provided.

Beck, meanwhile, told listeners and viewers Monday of his syndicated radio program, which is video-streamed on his paid-subscription site TheBlaze.com: “I am—[Beck’s wife] Tania and I—are both really saddened by this and saddened that it has come to this.”

The 16-page complaint was filed quietly Friday in Dallas County, Texas, District Court, and apparently leaked Sunday night as an “exclusive” to the Lawnewz.com website, with another account splashed on GlennBeck.com.

“There are articles that have come out today on apparently lawsuit websites. I’m not going to give them publicity,” Beck told his fans. “And you’ll see more articles, I would assume, over the next few days. It’s an ongoing legal matter. And you’re not going to hear me talking much about it.”

Then, despite his insistence on not giving publicity to stories about the lawsuit, Beck recited the web addresses of the articles in question.

He is, of course, well known for changing his mind—campaigning hard during the Republican primaries for former presidential candidate Ted Cruz, for instance, mere months after announcing with spectacular fanfare that he was leaving politics for good.

Beck’s lawsuit is sharply at odds with previous expressions of gratitude he made three months after Balfe, along with fellow ex-Beck executive Joel Cheatwood, left Mercury Radio Arts, where Balfe was chief operating officer, and its subsidiary The Blaze, where Balfe was CEO.

“Chris and Joel helped me build one of the industry’s first truly independent multi-media companies,” Beck declared in March 2015, after Balfe and Cheatwood, who had steered Beck’s cable television career at HLN and Fox News, announced their formation of a new digital media company, Red Seat Ventures, and took several more top Beck executives with them. “I am sad to see them go but they left our company with an incredible foundation.”

Balfe retained minority ownership in The Blaze after he left, according to the lawsuit, and two sources familiar with the arrangement told The Daily Beast that his deferred compensation agreement featured monthly payments to satisfy around a million dollars that Balfe is owed under the agreement for both his ownership stake and his pro-rated share of company revenues.

But in recent weeks, say these sources, The Blaze has experienced cash-flow problems and has been having trouble paying vendors, while the website’s online traffic has plunged from around 26 million monthly global unique visitors in January 2015, the month after Balfe was dismissed, to around 10 million currently, according to the measuring service Quantcast.

Several more key executives have departed in the past year, along with Beck’s longtime television agent, George Hiltzik, as well George’s son Matthew Hiltzik, who recently resigned as the outside publicist for Beck and his companies; New York PR maven Davidson Goldin now has that account.

In another blow to The Blaze’s financial stability, the cable television distributor Cablevision recently stopped carrying Beck’s programming—representing an annual loss to The Blaze estimated at more than $2 million in subscriber fees and advertising sales, according to the sources.

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These sources described Beck’s lawsuit as a pre-emptive strike.

They said that in June, after failing to receive his regular check, Balfe notified Beck’s company that if he wasn’t paid quickly, he would be exploring his options to obtain the money due him.

This none-too-veiled threat prompted Beck to file his own lawsuit claiming, instead, that Balfe actually owes him money—a portion of the $13 million Beck claims Balfe was paid as an executive between 2009 and 2014.

“This is a shockingly excessive amount that far exceeds appropriate compensation for companies of Mercury and TheBlaze’s size and financial performance,” the lawsuit contends.

But back in March of last year, when Balfe and Cheatwood were launching Red Seat Ventures, the 52-year-old Beck gushed: “I am truly grateful that we remain friends and am very excited to see what they do next.”

Their friendship didn’t survive, however, after Beck hired a little-known tech entrepreneur named Jonathan Schreiber, a diehard “superfan” of Beck’s syndicated radio program, who arrived in September 2014 from Israel via Miami, networked his way into Beck’s inner circle, gained the boss’s confidence and began accumulating power in the operations of both Mercury Radio Arts and The Blaze.

According to company employees, as The Daily Beast reported last February, Beck seemed to have become infatuated with Schreiber, who first showed up at The Blaze’s now-defunct Manhattan studios, and later had been regularly spotted in Beck’s expansive, glass-walled office at the rambling company headquarters in the Dallas suburb of Las Colinas—sometimes hugging his idol after a heart-to-heart.

Schreiber’s Orthodox Judaism apparently was in sync with Beck’s ardent religiosity as a Mormon convert, although staffers said Schreiber—who became president of Beck’s parent company—had an off-putting, arrogant manner with underlings, who gave him the nickname “Voldemort.”

Back in February, as Beck increasingly complained about Balfe and others who had helped orchestrate his career, Schreiber defended his own leadership to The Daily Beast.

“Glenn Beck, brilliant media mogul, realized he was unhappy in the direction his company was going so he brought in new blood,” he said in an email. “The goal being to put the company in the right direction. Through that process we separated with many people. Some will be missed, some less so.”

He added: “I am very proud of my work here, I am very proud of the culture we have created AND PROUD OF [his capital letters] the people WE have been able to bring in to the fold… No one likes to admit that they are not here because of themselves, it must be Voldemort.”

http://www.thedailybeast.com/articles/2016/08/01/blazingly-mad-glenn-beck-sues-his-fired-ceo-christopher-balfe.html

Glenn Beck’s Farewell Address to His 40 Laid-Off Troops… from His Pretend Oval Office

 

In a special video posted to his website today, Glenn Beck addressed news reports of the latest mass layoffs at his troubled media empire.

According to a report yesterday in the Daily Beast, Beck laid off 40 employees of his Blaze media organization “in order to satisfy the requirements of a multimillion-dollar bank loan taken out recently to keep Beck’s revenue-challenged enterprise running.”

As the Daily Beast noted, “This latest round of mass firings comes as no surprise to insiders at The Blaze and Mercury Radio Arts, which laid off dozens of employees last May on a day referred to internally as ‘Black Monday,’ around the same time that Beck was purchasing a private jetliner and a $200,000 Maybach sedan.”

In the video released today, Beck is seen seated at a replica of the Resolute desk in his mock Oval Office set delivering the opening monologue of his radio show.

Below is the transcript of his remarks.

***

I wanted to start there today because there’s a story that maybe you have read that came out yesterday that is talking about how yesterday my company, TheBlaze, laid off 40 people. And my media empire is crumbling. And part of it is because I’m traveling around with Ted Cruz.

Well, I want you to know, yes, I’ve lost a lot of money traveling around with Ted Cruz. I’ve lost about half a million dollars. That’s my choice. I believe in something.

Did that cause the 40 people to lose their job? No.

I want to talk to you today because we’re in a community together, and I trust you. And I tried to be trustworthy. And when I make a mistake, I own up to it. And I’m a trusting guy.

I think anybody on the show will tell you my biggest problem is I trust everybody, until they prove otherwise. And I try to live my life in a transparent way. And I try to surround myself with others that I believe are trustworthy.

And then I went on to build my own company with an authentic voice, a trustworthy company. And one of my main principles — and you heard me saying Isaiah it a million times: We take on no debt. Root ourselves in principles and people. Live within our own means.

And I trusted the people that ran my company, that they wanted the same things. And in the beginning, maybe they did want the same things. But a couple of years ago, I realized there were problems in my own company, and that even though the managers were all saying the right things to me, those things were never getting done. And you know this to be true. Because I would talk about things that we were going to do on TheBlaze and everything else, and then they never seemed to materialize. And I was losing credibility with you, but behind the scenes, I was a holy terror for about a year because I couldn’t find out what was going on.

Without saying anything bad about anybody because we just have different principles, the people I had moved down to Dallas and the rest was in New York and Los Angeles and Washington, DC — and we were working now towards being, I guess, a normal, status quo kind of media company, a big media company, and I didn’t ever want that.

But because our team was split from Dallas, Los Angeles — I think we had people at one time in Chicago, Washington, and New York — I didn’t know who really got the vision and who didn’t, who got it and who didn’t.

It was almost two years ago when we had a museum here at the studios in Dallas. And we invited you to come and just see the museum. And I bet there were 10,000 people here that came through — and I loved it. And everybody kept telling me, go home. Go home. Go home. And I wouldn’t go home. None of us did. Nobody on the show went home.

We were there and we spent that whole weekend with you because we love you. We love you.

But I noticed one thing about my company. Not one single person from the management team actually showed up that entire weekend. And I realized, they didn’t love the audience like I did. They weren’t connecting to the message like you did and I did. I’m not sure they were part of the culture of the principles. And I knew I had to get a hold of my company again, and that would mean making really hard choices.

First one was, are you going to stick to your principles? You going to be honest with yourself? Stand for what you believe in, or are you going to give into the status quo and go along to get along? Because these people were my friends, they were my partners, and I don’t know at the time, I thought maybe they were right. But I knew they weren’t in my gut.

And my gut and my spirit said, “Stick by what you know, even if it’s hard and even in the end if you lose.”

I had to start firing people, people that I counted as my friends, best friends, partners. And the process that I began was the hardest process of my life. Yeah, almost as hard as picking myself up off of that carpet when I was facing suicide, that carpet that smelled like soup. But this time I had something I didn’t have before: I had you. I knew you existed. I knew that you believed in the same principles I believe and that we — no, that I had made a promise to you. Our lives, our fortunes, and our sacred honor.

And so I kept going. This has been a really hard five years for me, but the last 18 months have been unbelievable. One thing I had to do was get everyone in my house under one roof so I could look everyone in the eye. Culture matters at a company.

I stopped telling you about the things that were coming on TheBlaze. It’s called the Phoenix project. We’ve been working on it now for about nine months. I haven’t talked to you about it, nor will I until we launch it. I’m tired of telling you the things that I think we’re going to do. I bet you are too. We’re just going to do them. Because I failed you too many times.

The reason the articles like the one that came out yesterday are coming out, part of it is political. Part of it is because Frank Sinatra was right, some people get a kick out of stomping on your dreams. They really do.

Some is, I guess, it’s news when somebody loses their job. Unfortunately, my media company isn’t the only place in America laying people off. My media company is not the only one that’s looking at their balance sheet and saying, “We can’t go into debt, or we’re going to lose all of the jobs.”

They said in this article yesterday — this has been claimed before that my business is failing. I will tell you, two years ago, it was. It was absolutely on fire. Because when I started to go into the books — I was a bad steward. And when I started going into the books and see what had been done to my company that didn’t ever take on debt, I was first told that we were, I think, $4 million in debt. And then it became $7 million in debt. And then when I got the final accounting, 18 months ago, my company that doesn’t take on debt was $13 million in debt.

If I’m going to tell you you shouldn’t have debt, how could I have a company that was $13 million in the hole? I made really hard decisions. And in 18 months, my company that is dying and struggling paid our debt down from 13 million to two.

A couple of months ago, we had a great sponsor of ours, about a 7-million-dollar-a-year sponsor go broke. I feel for that company because everybody that worked for that company, much larger than mine, went out of business. And they left us with a lot of debt.

You see, economies, it’s — it’s like Jenga. One person pulls one big thing out, and the whole thing could fall. But it definitely weakens. And the more pieces of stress or the more pieces that come out of Jenga, the weaker your house becomes. Somebody — Delco goes out of business because GM is no longer making their cars in Ohio, and so that hurts Delco. And then that hurts the grocery store down the street and the restaurants in the town.

We’re in this together. I’m not going to tell you that I’m not running a fail company because the proof is in the pudding. I will just tell you the old managers got us into $13 million of debt. And in less than 18 months, we’ve shaved that off by over $10 million. That doesn’t seem like a failing business. That seems like a business that is thriving and is doing its best to set its principles right.

But I want you to know, when you read TheBlaze, because I’m not happy with it — and I’ve quietly said that recently, over the last year or so. Not happy with it. But it’s changing. We just hired one of the guys who put together American Idol, Oreo cookies. We just hired a guy who was one of the main guys at Good Morning America and CNN. We just hired an HR person from Viacom. I’m rebuilding. And it will be a lot better for me honestly — honestly, it would be a lot better if I would have just filed Chapter 11. But I actually like Harry Truman too much. I don’t believe — Chapter 11, sometimes you have to do. Chapter 7, sometimes you have to do.

But I wanted to pay every single person back because it’s not their fault. It was my fault for not watching what people were doing underneath me.

One last thought and then I’ll move off: When I first put TheBlaze on the air, it was GBTV. And I won a hammer. It’s the Tribeca Disruptive Innovation Award. It’s a disrupter’s award. It goes to some of the best disrupters in the world. I couldn’t believe I was in the room when I won this award. That year, I earned that award because we broke television and we’re the first one to make it an app and put it online.

I haven’t earned this hammer a day since. But I will tell you this: Sometimes it takes a hammer to break what is broken so you can rebuild it. And in today’s world and economy, if you ever get fat and sassy, if you ever start to put profits over people, if you ever decide, “I really don’t need — I really don’t — I don’t care what the people say. Yeah, yeah, they’re customers. They’ll just keep coming.” No, they won’t. You have to innovate every day. You have to actually love your customer every day. You have to actually care about them and wonder, “How can I make their life better or easier?” And when you do that and you understand that by doing that you’re disrupting the entire system and you’ll go places that will scare the living daylights out of you, but you proceed without fear, that’s when you will win.

I’m not going to tell you we’re going to win. I’m just going to tell you, watch us. Watch us over the next year.

http://www.breitbart.com/big-journalism/2016/04/29/glenn-becks-farewell-address-40-laid-off-troops-pretend-oval-office/

PHOTO CHRIS KEANE/REUTERS

Head of Glenn Beck’s Media Empire Quits as The Blaze Burns Down

Kraig Kitchin will stay with the company, but resigned from the top job after friction with fellow Beck executive Jonathan Schreiber. A ‘mass exodus’ of staff may follow.

Lloyd Grove

LLOYD GROVE

01.29.16 5:56 PM ET

In what knowledgeable observers say is a sign of increasing turmoil in Glenn Beck’s troubled media empire, Beck’s longtime mentor and corporate executive, Kraig Kitchin, has quit as CEO of The Blaze.

Kitchin’s replacement, Stewart Padveen, a digital startup entrepreneur who joined Beck’s company last summer, will be the fourth leader of The Blaze since late 2014.

Kitchin, 54, who took over operations of Beck’s conservative-leaning subscription digital and cable television enterprise last June—after two previous CEOs abruptly left in the space of six months—is resigning along with two other senior executives: Jeremy Price, director of advertising sales, and Liz Julis, director of marketing.

Both are based in New York, 1,500 miles removed from corporate headquarters in the Dallas suburb of Irving, Texas.

Several other key employees, including at least two senior producers based in The Blaze’s shrinking New York operation, are expected to follow them out the door.

A source close to the situation predicted a “mass exodus” from the New York studios, which are housed in a largely unoccupied 35,000 square-foot space at Midtown Manhattan’s Bryant Park, previously rented by Yahoo, under a 10-year lease costing Beck’s privately held company an estimated $2 million a year.

Kitchin—who co-founded Premiere Radio Networks three decades ago and has worked with personalities as diverse as Rush Limbaugh, Ryan Seacrest, Whoopi Goldberg, and Beck—tried to put the best face on his resignation in a company-wide email sent out Thursday night.

He described his apparently self-imposed demotion as a result of outside business obligations.

“Our organization—The Blaze—deserves and needs an exclusively focused leader and that’s something I cannot provide, given existing commitments I choose to honor,” Kitchin wrote, adding that “I’m not leaving this company. I’ll stay with The Blaze, working every day as the Interim Head of Sales with a focus on finding the right person for that position, assisting in the transition, on advertiser growth, program development, and industry relations.”

But according to multiple sources, Kitchin’s announcement comes out of frustration after continual friction with top Beck executive Jonathan Schreiber, the recently named president of Beck’s 14-year-old production company, Mercury Radio Arts.

According to multiple sources, Kitchin—who commuted from his home in Los Angeles to Dallas and New York—took the CEO job on an interim basis with the condition that Schreiber would agree not to interfere in The Blaze, an agreement that Kitchin realized was continually being breached. According to people familiar with the situation, Schreiber’s alleged meddling in Kitchin’s operation ultimately became intolerable.

Schreiber didn’t respond to an email from The Daily Beast, and Kitchin declined to comment.

Named president in April 2015 of Mercury Radio Arts—of which The Blaze is a subsidiary, all of it majority-owned by Beck—Schreiber is said to have a penchant for interfering in areas beyond his expertise, namely the staffing and content of The Blaze’s news and opinion site and its television production operation.

The Blaze cable channel reaches an estimated 13 million households which subscribe to DISH, Verizon Fios, and other paid television carriers.

Schreiber’s alleged intrusion is said to have also figured in the departure in June of then-Blaze chief executive Betsy Morgan, an experienced digital media executive who previously ran CBS News’s digital operations, helped grow The Huffington Post, and built TheBlaze.com into a news and aggregation site that—in November 2014—attracted 29 million unique visitors per month.

But by November 2015—according to figures from the Web traffic measuring service Quantcast—monthly traffic for TheBlaze.com had dropped to 16.4 million unique visitors, and traffic for the associated website GlennBeck.com, had plunged from 4.4 million to 1.4 million uniques.

Morgan—ironically, according to sources—had recommended Schreiber to Beck and helped secure his initial position with the company, shouldering a vague responsibility for “strategy and special projects.”

A religious man who practices Orthodox Judaism, Schreiber quickly hit it off with Beck, a devout Mormon convert.

Morgan had replaced Beck’s longtime CEO Chris Balfe, who abruptly exited the company in December 2014, along with fellow exec Joel Cheatwood, as Schreiber was gaining more prominence and influence.

Balfe, who along with Cheatwood retains a minority ownership stake in The Blaze, left after more than a decade of helping Beck build his brand and become a media personality, and was instrumental in the soft launch of The Blaze six years ago while Beck was still hosting his short-lived but wildly popular 5 p.m. program on the Fox News Channel.

Stewart Padveen, Schreiber’s personal friend and “mentor” (as Schreiber describes him in a LinkedIn endorsement), will assume control of The Blaze effective Monday.

Padveen, who lives in Los Angeles, wrote in a staff email that he plans to visit Dallas “next week to kick off this process,” with a later trip planned to New York.

“2015 was a tough year for sure, but thanks to many of you, it was a profitable one,” Padveen wrote concerning this latest corporate shakeup.

“We all owe a debt of gratitude to Kraig for guiding us through some rough times. We still have some history to redress, but if we continue down the path of making solid business decisions, we can get past the past and into the future.”

Besides a period of staff layoffs and turnover that continues to this day, and despite claims of profitability, that “history” apparently includes taking on more debt than the company’s principal owner was comfortable with.

At a staff meeting in New York last February, Beck exhorted his employees to pinch pennies and said the company’s debt was too high at $3 million—a figure sources said later grew to $5 million or more.

“I know much of what has happened since December of 2014, but also much of it has been structural and behind the curtain,” Beck wrote in his own email, in which he thanked Kitchin for his service. “We were a company that was swimming in debt. With the hard work of Kraig, Jonathan, and now Misty [Kawecki, the chief financial officer] we will be debt free by summer. This is miraculous and takes all of the downward pressure off of us.”

Schreiber, a digital startup entrepreneur in his early forties, is a controversial and mysterious figure within Mercury Radio Arts. According to colleagues, he has referred to himself as a “diehard Glenn Beck fan” who, after years of living in Israel, relocated to New York, talked his way into Beck’s confidence, and showed up as a “trusted advisor,” as Beck has called him, in the fall of 2014.

“I want to thank Kraig for everything he has done to help bring the Blaze to the place it is,” Schreiber wrote in his own email, “and welcome Stewart to help bring the Blaze to the places it can go.”

In what a couple of Beck veterans considered ominous corporate-speak, Schreiber added: “All of us, leadership in BOTH companies, have worked together to help ensure that every person will be put into the right role at the right company with clear responsibilities and direction. This will continue to be a process and not an event.”

http://www.thedailybeast.com/articles/2016/01/29/head-of-glenn-beck-s-media-empire-quits-as-the-blaze-burns-down.html

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David Halberstam — The Best and The Brightess — 20th Anniversary Edition — Videos

Posted on December 27, 2016. Filed under: American History, Articles, Blogroll, Books, College, Congress, Constitution, Corruption, Documentary, Education, Federal Government, Freedom, government, government spending, Heroes, history, Law, liberty, Life, Links, media, Non-Fiction, People, Philosophy, Photos, Politics, Press, Rants, Raves, Video, Wealth, Welfare, Wisdom | Tags: , , , , , , , , , , , , , , , , , , , , |

Image result for David Halberstam in vietnamImage result for The Best and the Brightest David HalberstamImage result for David Halberstam in vietnamImage result for David Halberstam in vietnamImage result for David Halberstam in vietnamImage result for Car Accident David HalberstamImage result for Car Accident David HalberstamImage result for Car Accident David HalberstamImage result for David Halberstam in vietnamImage result for David Halberstam in vietnamImage result for David HalberstamImage result for Car Accident David HalberstamImage result for Car Accident David Halberstam

David Halberstam, 1934-2007

David Halberstam on Covering War in the Vietnam War

David Halberstam Talks About Vietnam

Published on May 16, 2012

David Halberstam begins his career in 1955 as a reporter with the West Point, Miss., Daily Times Leader. By 1962, he’s reporting for The New York Times in Vietnam. Halberstam wins a Pulitzer Prize for international reporting in 1964. Among the books he authors are “The Best and the Brightest” (1972) and “The Powers That Be” (1979).

Vietnam War and the Presidency: Keynote Speaker

Published on Apr 23, 2014

David Halberstam, the Pulitzer Prize-winning reporter, gives the opening lecture at “Vietnam and the Presidency”, a national conference where leading historians, key policymakers of the Vietnam War era, and journalists who covered the war examine the antecedents of the war, presidential decision-making, media coverage, public opinion, lessons learned and the influence of the Vietnam experience on subsequent US foreign policy.

The Vietnam War was the longest and most controversial war that the United States ever fought. It claimed the lives of more than 58,000 Americans and over three million Vietnamese. From the arrival of the first US military advisors in the 1950s to the fall of Saigon on April 30, 1975, US involvement in Viet Nam was central to the Cold War foreign policies of Presidents Eisenhower, Kennedy, Johnson, Nixon and Ford. The war has continued to affect the policies of subsequent presidents, and its legacy is particularly relevant today during America’s war on terror.

David Halberstam – America Then and Now – 04/27/06

Published on Feb 12, 2014

David Halberstam is a legendary figure in American journalism. A graduate of Harvard University, he joined The New York Times in 1960 and was awarded a Pulitzer Prize for his reporting on the Vietnam War. His landmark trilogy of books on power in America, The Best and the Brightest, The Powers that Be, and The Reckoning, received wide critical acclaim. He is the author of fourteen bestselling books, including The Next Century, where he explores the American agenda for the 21st century; The Fifties, which examines the decade he considers seminal in shaping America today; and War in a Time of Peace, which recounts the impact of Vietnam on current U.S. foreign policy.

Conversations with History: Daniel Ellsberg

Daniel Ellsberg: Secrets – Vietnam and the Pentagon Papers

“Terminate With Extreme Prejudice” Daniel Ellsberg Talks About CIA Plot To Assassinate Him

Conversations with History: Neil Sheehan

The Early Years of the Vietnam War: Young War Correspondents (1996)

Published on Dec 4, 2014

Cornelius Mahoney “Neil” Sheehan (born October 27, 1936) is an American journalist. As a reporter for The New York Times in 1971, Sheehan obtained the classified Pentagon Papers from Daniel Ellsberg. His series of articles revealed a secret U.S. Department of Defense history of the Vietnam War and led to a U.S. Supreme Court case when the United States government attempted to halt publication.

He received a Pulitzer Prize and a National Book Award for his 1988 book A Bright Shining Lie, about the life of Lieutenant Colonel John Paul Vann and the United States involvement in the Vietnam War.

Born in Holyoke, Massachusetts and raised on a farm nearby, Sheehan graduated from Mount Hermon School (later Northfield Mount Hermon) and Harvard University with a B.A. in 1958. He served in the U.S. Army from 1959 to 1962, when he was assigned to Korea, and then transferred to Tokyo, where he did work moonlighting in the Tokyo bureau of United Press International (UPI). After his stint in the army he spent two years covering the war in Vietnam as UPI’s Saigon bureau chief. Sheehan relied heavily for information on Phạm Xuân Ẩn, who was later revealed to be a North Vietnamese agent. In 1963, during the Buddhist crisis, he and David Halberstam debunked the claim by the Ngô Đình Diệm regime that the Army of the Republic of Vietnam regular forces had perpetrated the Xá Lợi Pagoda raids, which U.S. authorities initially accepted. They showed instead that the raiders were Special Forces loyal to Diệm’s brother, Nhu, and motivated to frame the army generals. In 1964 he joined The New York Times and worked the city desk for a while before returning to the Far East, first to Indonesia and then to spend another year in Vietnam.

http://en.wikipedia.org/wiki/Neil_She…

Vietnam- A turning point for reporting war

Published on Aug 9, 2012

27/08/2010 – Join us for this special event to discuss the iconic war reportage, to mark 35 years since the end of the Vietnam War.

This special event brings together reporters who covered Vietnam to reflect on the war that changed the way the public think about conflict.

Saturation bombing, worldwide protests, napalm, agent orange and an estimated two million lives lost.

Has any war since had such an impact on the public psyche? Why was the reaction to the carnage in Vietnam so strong? Was it because of a lack of conviction in the cause the US was fighting for? Or was it because of these reporters and photographers and their work that so poignantly captured the brutality of war?

Jon Swain was the only British journalist in Phnom Penh when it fell to the Khmer Rouge in April 1975. His coverage of these events and their aftermath won him the British Press Award for Journalist of the Year. His story was retold in the Oscar-winning film, The Killing Fields and his bestselling book River of Time. Swain wrote an article about covering Vietnam in his early 20s in the most recent issue of Frontline: A Broadsheet.

French war photographer Patrick Chauvel was only 18 when he started covering the Vietnam war. In the years that followed he has covered over 20 wars and in 1995 won the World Press Photo award for Spot News. He is the author of two books in French, Rapporteur de Guerre and Sky.

John Laurence, author of the prize-winning memoir The Cat from Hue, covered the war for CBS News from 1965 to 1970 and made the multi-award winning documentary The World of Charlie Company. He also covered 15 other wars in Asia, Africa, the Middle East and Europe.

This special event will be moderated by Michael Nicholson OBE, former senior foreign correspondent for ITN. Nicholson reported for over 25 years from 15 conflicts, including Vietnam. The film Welcome to Sarajevo and his book Natasha’s Story were both based on his experiences covering the war in Bosnia.

The Best and the Brightest Who Advised Presidents: Shaping Modern Liberalism (1999)

vietnam war documentary [full documentary]

‘Vietnam in HD’: The Truth About the Vietnam War Told by the People Who Fought It past 2

David Halberstam’s The Fifties: “The Fear and the Dream” Part 1

David Halberstam’s The Fifties: “The Fear and the Dream” Part 2

David Halberstam’s The Fifties: “Let’s Play House”

David Halberstam’s The Fifties: “Selling The American Way”

David Halberstam’s The Fifties: “A Burning Desire”

David Halberstam’s The Fifties: “The Beat”

David Halberstam’s The Fifties: “THE RAGE WITHIN”

David Halberstam’s The Fifties: “The Road to the Sixties”

David Halberstam on the Global Economy and Middle Class Existence

David Halberstam on the Economic Fears of Americans

Author David Halberstam on the U.S. Deficit

Notebook: David Halberstam (CBS News)

C Span: Orville Schell on the death of David Halberstam

David Halberstam

From Wikipedia, the free encyclopedia
This article is about the author and journalist. For the radio sports announcer and executive, see David J. Halberstam.
David Halberstam
David Halberstam 1978.JPG

Halberstam in 1978
Born April 10, 1934
New York City, U.S.
Died April 23, 2007 (aged 73)
Menlo Park, California, U.S.
Occupation Journalist, historian, writer
Nationality American
Education Harvard University
Genre Non-fiction
Spouse Elżbieta Czyżewska (1965–1977; divorced)
Jean Sandness Butler (1979-2007; his death; 1 child)

David Halberstam (April 10, 1934 – April 23, 2007) was an American journalist and historian, known for his work on the Vietnam War, politics, history, the Civil Rights Movement, business, media, American culture, and later, sports journalism.[1] He won a Pulitzer Prize for International Reporting in 1964. In 2007, while doing research for a book, Halberstam was killed in a car crash.[2][3]

Early life and education

Halberstam was born in New York City and raised in Winsted, Connecticut, where he was a classmate of Ralph Nader, moving to Yonkers, New York and graduating from Roosevelt High School in 1951.[4] In 1955 he graduated from Harvard College in the bottom third of his class[5] with a BA after serving as managing editor of The Harvard Crimson.

Career

Halberstam’s journalism career began at the Daily Times Leader in West Point, MS, the smallest daily newspaper in Mississippi. He covered the beginnings of the Civil Rights Movement for The Tennessean in Nashville.[citation needed]

Vietnam

Halberstam arrived in Vietnam in the middle of 1962, to be a full-time Vietnam reporter for The New York Times.[6] Halberstam, like many other US journalists covering Vietnam, relied heavily for information on Phạm Xuân Ẩn, who was later revealed to be a secret North Vietnamese agent.[7]

In 1963, Halberstam received a George Polk Award for his reporting at The New York Times, including his eyewitness account of the self-immolation of Vietnamese Buddhist monk Thích Quảng Đức.[8]

During the Buddhist crisis, he and Neil Sheehan debunked the claim by the Diệm regime that the Army of the Republic of Vietnam regular forces had perpetrated the brutal raids on Buddhist temples, which the American authorities had initially believed, but that the Special Forces, loyal to Diệm’s brother and strategist Nhu, had done so to frame the army generals. He was also involved in a scuffle with Nhu’s secret police after they punched fellow journalist Peter Arnett while the pressmen were covering a Buddhist protest.[citation needed]

Halberstam left Vietnam in 1964, at age 30, and was awarded the Pulitzer Prize for International Reporting that year.[2] He is interviewed in the 1968 documentary film on the Vietnam War entitled In the Year of the Pig.[citation needed]

Civil Rights Movement and Poland

In the mid-1960s, Halberstam covered the Civil Rights Movement for The New York Times. He was sent on assignment to Poland, where he soon became ‘an attraction from behind the Iron Curtain’ to the artistic boheme in Warsaw. The result of that fascination was a 12-year marriage to one of the most popular young actresses of that time, Elżbieta Czyżewska, on June 13, 1965.

Initially well received by the communist regime, two years later he was expelled from the country as persona non grata for publishing an article in The New York Times, criticizing the Polish government. Czyżewska followed him, becoming an outcast herself; that decision disrupted her career in the country where she was a big star, adored by millions. In the spring of 1967, Halberstam travelled with Martin Luther King Jr. from New York City to Cleveland and then to Berkeley, California for a Harper’s article, “The Second Coming of Martin Luther King”. While at the Times, he gathered material for his book The Making of a Quagmire: America and Vietnam during the Kennedy Era.

Foreign policy, media works

Halberstam next wrote about President John F. Kennedy‘s foreign policy decisions on the Vietnam War in The Best and the Brightest. In 1972, Halberstam went to work on his next book, The Powers That Be, published in 1979 and featuring profiles of media titans like William S. Paley of CBS, Henry Luce of Time magazine, and Phil Graham of The Washington Post.

In 1980 his brother, cardiologist Michael J. Halberstam, was murdered during a burglary.[9] His only public comment related to his brother’s murder came when he and Michael’s widow castigated Life magazine, then published monthly, for paying Michael’s killer $9,000 to pose in jail for color photographs that appeared on inside pages of the February 1981 edition of Life.[10]

In 1991, Halberstam wrote The Next Century, in which he argued that, after the end of the Cold War, the United States was likely to fall behind economically to other countries such as Japan and Germany.[11]

Sports writing

Later in his career, Halberstam turned to sports, publishing The Breaks of the Game, an inside look at Bill Walton and the 1979-80 Portland Trail Blazers basketball team; Playing for Keeps, an ambitious book on Michael Jordan in 1999; Summer of ’49, on the baseball pennant race battle between the New York Yankees and Boston Red Sox; and The Education of a Coach, about New England Patriots head coach Bill Belichick. Much of his sports writing, particularly his baseball books, focuses on the personalities of the players and the times they lived in as much as on the games themselves.

In particular, Halberstam depicted the 1949 Yankees and Boston Red Sox as symbols of a nobler era, when blue-collar athletes modestly strove to succeed and enter the middle class, rather than making millions and defying their owners and talking back to the press. In 1997, Halberstam received the Elijah Parish Lovejoy Award as well as an honorary Doctor of Laws degree from Colby College.

Later years

After publishing four books in the 1960s, including the novel The Noblest Roman, The Making of a Quagmire, and The Unfinished Odyssey of Robert Kennedy, he wrote three books in the 1970s, four books in the 1980s, and six books in the 1990s, including his 1999 The Children which chronicled the 1959–1962 Nashville Student Movement. He wrote four more books in the 2000s and was working on at least two others at the time of his death.

In the wake of 9/11, Halberstam wrote a book about the events in New York City, Firehouse, which describes the life of the men from Engine 40, Ladder 35 of the New York City Fire Department. The Coldest Winter: America and the Korean War, the last book Halberstam completed, was published posthumously in September 2007.

Death

Halberstam died on April 23, 2007 at 10:30 a.m. in a traffic accident in Menlo Park, California near the Dumbarton Bridge, one week and six days after his 73rd birthday.[12]

After Halberstam’s death, the book project was taken over by Frank Gifford, who played for the losing New York Giants in the 1958 game, and was titled The Glory Game, published by HarperCollins in October 2008 with an introduction dedicated to David Halberstam.[13]

Mentor to other authors

Halberstam was generous with his time and advice to other authors. To cite just one instance, author Howard Bryant in the Acknowledgments section of Juicing the Game, his 2005 book about steroids in baseball, said of Halberstam’s assistance: “He provided me with a succinct road map and the proper mind-set.” Bryant went on to quote Halberstam on how to tackle a controversial non-fiction subject: “Think about three or four moments that you believe to be the most important during your time frame. Then think about what the leadership did about it. It doesn’t have to be complicated. What happened, and what did the leaders do about it? That’s your book.”[citation needed]

Criticism

Pulitzer Prize-winning Korean War correspondent Marguerite Higgins was the staunchest pro-Diệm journalist in the Saigon press corps, frequently clashing with her younger male colleagues such as Neil Sheehan, Peter Arnett, and Halberstam. She claimed they had ulterior motives, saying “reporters here would like to see us lose the war to prove they’re right.”[14]

Conservative military and diplomatic historian Mark Moyar[15] claimed that Halberstam, along with fellow Vietnam journalists Neil Sheehan and Stanley Karnow helped to bring about the 1963 South Vietnamese coup against President Diệm by sending negative information on Diệm to the U.S. government in news articles and in private, all because they decided Diệm was unhelpful in the war effort. Moyar claims that much of this information was false or misleading.[16] Sheehan, Karnow, and Halberstam all won Pulitzer Prizes for their work on the war.[citation needed]

Newspaper opinion editor Michael Young says Halberstam saw Vietnam as a moralistic tragedy, with America’s pride deterministically bringing about its downfall. Young writes that Halberstam reduced everything to human will, turning his subjects into agents of broader historical forces and coming off like a Hollywood movie with a fated and formulaic climax.[17]

Awards and honors

Books

See also

https://en.wikipedia.org/wiki/David_Halberstam

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Mark K. Updegrove — Indomitable Will: LBJ in the Presidency — Videos

Posted on December 19, 2016. Filed under: American History, Banking, Blogroll, Books, College, Communications, Congress, Constitution, Corruption, Crime, Economics, Education, Elections, Employment, Faith, Family, Farming, Federal Government Budget, Fiscal Policy, Foreign Policy, Freedom, government, government spending, High School, history, Immigration, Language, Law, liberty, Links, Literacy, Macroeconomics, media, Monetary Policy, Money, Money, Newspapers, Non-Fiction, People, Philosophy, Photos, Political Correctness, Politics, Presidential Candidates, Press, Psychology, Radio, Rants, Raves, Strategy, Success, Talk Radio, Tax Policy, Taxation, Taxes, Television, Unemployment, Video, War, Wealth, Welfare, Wisdom, Work, World War II, Writing | Tags: , , , , , , , , , , , , , , , , , , , , , |

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BookTV: Mark Updegrove, “Indomitable Will: LBJ in the Presidency”

“Indomitable Will: LBJ in the Presidency” — Mark Updegrove

“LBJ” with Mark Updegrove, Rob Reiner & Woody Harrelson

Indomitable Will: LBJ in the Presidency

Published on May 11, 2012

Mark Updegrove, named “one of the country’s best historians” by CNN, is director of the Lyndon Baines Johnson Presidential Library and Museum. He discussed his book, “Indomitable Will,” which provides a portrait of LBJ through the stories and recollections of those who were with him everyday during his presidency. The session was moderated by Terri Garner, director of the William J. Clinton Presidential Library.

This footage has been provided by the Clinton School of Public Service. The Clinton School of Public Service is the only school in the nation to offer a Master’s Degree in public service. It is located on the grounds of the William J. Clinton Presidential Library. The Clinton School’s Distinguished Lecture Series are speakers whom speak at the Clinton School, and can be attended by the general public through reserving a seat. More about the Clinton School of Public Service can be found at the link below;

An Intimate View of the Indomitable LBJ

LBJ: The 36th President of the United States

36 Lyndon Johnson

PBS LBJ Part 1

Presidency of LBJ

LBJ Documentary “The Great Society”

LBJ: From Senate Majority Leader to President, 1958-1964

How LBJ Mastered the Senate: The Most Riveting Political Biography of Our Time (2002)

The Most Riveting Political Biography of Our Time: The Definitive Portrait of LBJ (2002)

How Did LBJ Make His Money? The Disturbing Story of His Political Rise and Corruption (1990)

The Open Mind: The Years of Lyndon Johnson: The Passage of Power, Part 1 of 3.

The Open Mind: The Years of Lyndon Johnson: The Passage of Power, Part 2 of 3.

The Open Mind: The Years of Lyndon Johnson: The Passage of Power, Part 3 of 3.

The Open Mind: Lyndon Johnson – ‘Master of the Senate’

The Open Mind: Lyndon Johnson – ‘Master of the Senate’ Part 2

The Open Mind: On History, Biography, Literature… and Robert Caro, Part 1 of 2

The Open Mind: On History, Biography, Literature… and Robert Caro, Part 2 of 2

How to Write a Great Biography: Authors Explain the Secrets to Success (1999)

Q&A: Robert Caro – Part 1

Published on May 7, 2012

Pulitzer prize winning author and historian Robert Caro discusses his newly released biography of Lyndon Johnson entitled “The Years of Lyndon Johnson: The Passage of Power.” This is his fourth book in the Johnson biographical series and Caro promises a fifth and final book in the future. The period covered in the book is from 1958 until early 1964.

Q&A: Robert Caro – Part 2

Robert Caro: Understanding Power (Full Length Version)

The Art of Political Power, with Robert Caro and William Hague

LBJ Versus The Kennedy’s: Chasing Demons

Death of LBJ as it broke

Indomitable Will

From Wikipedia, the free encyclopedia
Indomitable Will: LBJ in the Presidency
Indomitable Will - LBJ in the Presidency.jpg
Author Mark K. Updegrove
Country United States
Language English
Publisher Crown Publishing Group
Publication date
March 13, 2012
Media type Hardcover
Pages 400

Indomitable Will: LBJ in the Presidency is a biography of Lyndon Baines Johnson by Mark K. Updegrove, published in 2012.

Plot summary

Indomitable Will is a compilation of original interviews, personal accounts and recollections of individuals who knew, worked with and for President Lyndon Johnson during his five years as President of the United States. Sources include the Reverend Billy Graham, Carl Bernstein, Liz Carpenter, George H. W. Bush, Walter Mondale, Harry Middleton, Rose Kennedy, Gerald R. Ford, Helen Thomas, Ted Kennedy, and Bill Moyers, who served as White House Press Secretary in the Johnson Administration.[1]

The book focuses on the extensive legislation passed during Johnson’s Presidency and includes photographs, transcripts from his telephone conversations, and previously unpublished documents.[2][3]

The author is a Presidential historian who has written two additional non-fiction works based on the lives of American Presidents: Baptism by Fire: Eight Presidents Who Took Office in Times of Crisis (2009), and Second Acts: Presidential Lives and Legacies After the White House (2006).[4]

References

  1. Jump up^ Hendricks, David. “Express-News business writer and columnist”. MySanAntonio. Retrieved 5 June 2012.
  2. Jump up^ Langan, Michael. “News Book Reviewer”. Buffalo News. Retrieved 5 June 2012.
  3. Jump up^ Monaco, Frances. “Reviewer”. The Post and Courier. Retrieved 5 June 2012.
  4. Jump up^ “The U.S. National Archives and Records Administration”. The U.S. National Archives and Records Administration. Retrieved 5 June 2012.

External links

https://en.wikipedia.org/wiki/Indomitable_Will

Mark K. Updegrove[1] (born August 25, 1961) is an American author, historian, journalist, television commentator, and director of the Lyndon Baines Johnson Library and Museum in Austin, Texas.

Early life and education

Updegrove was born outside Philadelphia in Abington, PA, on Aug. 25, 1961. He attended high school in Newtown, PA, at the George School, which honored him with its Distinguished Alumnus Award in 2015.[2] He attended Guilford College in Greensboro, NC, and graduated from the University of Maryland, College Park, with a Bachelor of Arts in economics in 1984.

Career

Magazine Publishing

Updegrove spent much of his early career in magazine publishing, including serving as manager of Time Magazine in Los Angeles; president of Time Canada, Time’s separate Canadian edition and operation; and, publisher of Newsweek.

Lyndon Baines Johnson Library and Museum

Since October 2009, Updegrove has served as the fourth director of the Lyndon Baines Johnson Presidential Library in Austin, Texas.

Former U.S. Secretary of State Henry Kissinger and Mark Updegrove at The Vietnam War Summit at the LBJ Presidential Library in 2016. Photo by Jay Godwin.

Under Updegrove’s direction, the library partnered with the Aspen Institute on Medicare and Medicaid Turn 50, in Washington, D.C, in April 2015, and in November 2015, partnered with WETA-TV, on In Performance at the White House: A Celebration of American Creativity, which aired on PBS, to mark the 50th anniversary of the creation of the National Endowment for the Arts and the National Endowment for the Humanities.

Early in his tenure at the library, Updegrove oversaw the $11 million renovation of the library’s core exhibits on Lyndon Johnson and his administration, which opened in December 2012.[3][4]

Updegrove’s December 2014 Politico article, What ‘Selma’ Gets Wrong,[5] ignited a controversy over the portrayal of Lyndon Johnson as an obstructionist on voting rights in the film Selma, touching off a debate about the importance of accuracy in films based on historic events. In January 2015, Updegrove addressed the issue on CBS’ Face the Nation.[6]

Adjunct Professor/Lecturer

In 2013 and 2015, Updegrove taught The Johnson Years for Liberal Arts Honors students as an adjunct professor at The University of Texas at Austin. He has spoken extensively at numerous colleges and universities, museums, presidential libraries, and other public speaking forums.

Selected publications

Books

  • Destiny of Democracy: The Civil Rights Summit at the LBJ Presidential Library (University of Texas Press, 2015)
  • Indomitable Will: LBJ in the Presidency (Crown Publishers, 2012)[7]
  • Baptism By Fire: Eight Presidents Who Took Office During Times of Crisis (St. Martins Press, 2009)[8]
  • Second Acts: Presidential Lives and Legacies After the White House (Lyons Press, 2006)[9]

References

  1. Jump up^ Staff, Public Affairs. “Mark Updegrove Named New Director of LBJ Library”. The U.S. National Archives and Records Administration. The U.S. National Archives and Records Administration. Retrieved 9 April 2012.
  2. Jump up^ “Alumni Award Recipient 2015 – George School”. Retrieved 2016-08-15.
  3. Jump up^ Shannon, Kelley. “LBJ library in Austin to unveil $10 million update Dec. 22”. The Dallas Morning News. Retrieved 24 January 2013.
  4. Jump up^ Baskas, Harriet. “Oval Office audio tapes highlight redesigned LBJ Presidential Library”. NBC News. Retrieved 24 January 2013.
  5. Jump up^ “What ‘Selma’ Gets Wrong”. Politico. Retrieved 13 May 2015.
  6. Jump up^ “Does the film “Selma” portray LBJ unfairly?”. Face the Nation. Retrieved 15 August 2016.
  7. Jump up^ Ealy, Charles. “‘Indomitable Will’ seeks to give LBJ due credit”. statesman.com. Retrieved 14 April 2012.
  8. Jump up^ Heilbrunn, Jacob. “Crisis Management”. The New York Times Company. Retrieved 16 January 2009.
  9. Jump up^ “Second Acts: Presidential Lives and Legacies After the White House”. Publishers Weekly. Retrieved 6 June 2006. |first1= missing |last1= in Authors list (help)

External links

https://en.wikipedia.org/wiki/Mark_K._Updegrove

 

The Years of Lyndon Johnson

From Wikipedia, the free encyclopedia
  (Redirected from The Passage of Power)

The Years of Lyndon Johnson is a biography of Lyndon B. Johnson by the American writer Robert Caro. Four volumes have been published, running to more than 3,000 pages in total, detailing Johnson’s early life, education, and political career. A fifth volume will deal with the bulk of Johnson’s presidency. The series is published by Alfred A. Knopf.

Book One: The Path to Power (1982)

In the first volume, The Path to Power, Caro retraced Johnson’s early life growing up in the Texas Hill Country and Washington, D.C.. (Caro moved to these areas for months to interview numerous people who knew Johnson and his family.) This volume covers Johnson’s life through his failed 1941 campaign for the United States Senate. This book was released on November 12, 1982. It won the 1982 National Book Critics Circle Award. It was a finalist for the 1983 National Book Award, hardcover autobiography or biography.[1]

Book Two: Means of Ascent (1990)

In the second volume, Means of Ascent, Caro detailed Johnson’s life from the aftermath of Johnson’s first bid to his election to the U.S. Senate in 1948. Much of the book deals with Johnson’s bitterly contested Democratic primary against Coke R. Stevenson in that year. The book was released on March 7, 1990.

Book Three: Master of the Senate (2002)

In the third volume, Master of the Senate, Caro chronicles Johnson’s rapid ascent in United States Congress, including his tenure as Senate majority leader. This 1,167-page work examines in particular Johnson’s battle to pass a landmark civil rights bill through Congress without it tearing apart his party, whose southern bloc was anti-civil rights with the northern faction more supportive of civil rights. Although its scope was limited, the ensuing Civil Rights Act of 1957 was the first such legislation since the Reconstruction era. The book was released on April 23, 2002. It won the 2003 Pulitzer Prize for Biography or Autobiography, the 2002 National Book Award for Nonfiction,[2] the 2002 Los Angeles Times Book Prize for Biography, and the 2002 D.B. Hardeman Prize.[3]

Book Four: The Passage of Power (2012)

In the fourth volume, The Passage of Power, Caro covers Johnson’s life from 1958 to 1964, the challenges Johnson faced upon his assumption of the presidency, and the significant accomplishments in the months after Kennedy’s assassination.[4] The 736-page book was released on May 1, 2012. It won the National Book Critics Circle Award (2012; Biography),[5] the Los Angeles Times Book Prize (2012; Biography),[6] the Mark Lynton History Prize (2013), the American History Book Prize (2013)[7] and the Biographers International Organization‘s Plutarch Award (2013).[8] It was a finalist for the National Book Award for Nonfiction (2012).[9] It was selected as one of Time magazine’s Best Books of the Year (non-fiction #2).

Book five

In November 2011, Caro estimated that the fifth and final volume would require another two to three years to write.[10] In March 2013, he affirmed a commitment to completing the series with a fifth volume.[11] As of April 2014, he was continuing to research the book.[12]

Themes of the series

Throughout the biography, Caro examines the acquisition and use of political power in American democracy, from the perspective both of those who wield it and those who are at its mercy. In an interview with Kurt Vonnegut and Daniel Stern, he once said: “I was never interested in writing biography just to show the life of a great man,” saying he wanted instead “to use biography as a means of illuminating the times and the great forces that shape the times—particularly political power.”[13]

Caro’s books portray Johnson as alternating between scheming opportunist and visionary progressive. Caro argues, for example, that Johnson’s victory in the 1948 runoff for the Democratic nomination for the U.S. Senate was achieved through extensive fraud and ballot stuffing, just as Johnson had lost his 1941 senate race because his opponent stuffed the ballot boxes more than Johnson. Caro also highlights some of Johnson’s campaign contributions, such as those from the Texas construction firm Brown & Root; in 1962 the company was acquired by another Texas firm, Halliburton, which became a major contractor in the Vietnam War. Despite these criticisms, Caro’s portrayal of Johnson also notes his struggles on behalf of progressive causes such as the Voting Rights Act of 1965.

Influence of the series

Politicians in particular have responded most strongly to The Years of Lyndon Johnson:

  • Tom Daschle, a former Senate majority leader, once told the newspaper Roll Call after reading Master of the Senate that “I think the thing you learn from reading that magnificent book is that every day, this body makes history.”
  • Walter Mondale, a former US vice president, described Master of the Senate as a “superb work of history.”
  • Gordon Brown, a former British prime minister, said of the series: “It’s a wonderfully written set of books. The stories are quite breathtaking … These books challenge the view of history that politics is just about individual maneuvering. It’s about ideas and principled policy achievements. That’s what makes it one of the great political biographies.”[14]
  • William Hague, a former British Conservative Party leader and foreign secretary, nominated Means of Ascent as the book he would most like to have with him on a desert island, in the BBC Radio 4 program Desert Island Discs. He later wrote: “I explained that it was the best political biography of any kind, that I had ever read. I said it conveyed more brilliantly than any other publication what it really feels like to be a politician … When a fourth volume finally completes the set, this will be nothing short of a magnificent history of 20th century America.”[14]
  • Michael Howard, another former Conservative Party leader, encountered the series after swapping houses with Caro for a holiday. He said, “For Caro, writing a biography is writing a thriller—in Johnson’s case, a Western. You can’t stop turning the pages. He doesn’t like Johnson, but the facts are there so you can make your own judgments. I can’t recommend this book highly enough.”[14]

See also

Bibliography

  • Caro, Robert A., The Years of Lyndon Johnson: The Path to Power. 1982. Alfred a Knopf Inc., New York. (ISBN 0-679-72945-3). xxiii + 882 p. + 48 p. of plates: illus.
  • Caro, Robert A., The Years of Lyndon Johnson: Means of Ascent. 1990. Alfred a Knopf Inc., New York. (ISBN 0-679-73371-X). xxxiv + 506 pp.
  • Caro, Robert A., Master of the Senate: The Years of Lyndon Johnson. 2002. Alfred a Knopf Inc, New York. (ISBN 0-394-72095-4). xxiv + 1167 pp.
  • Caro, Robert A., The Passage of Power: The Years of Lyndon Johnson. 2012. Alfred a Knopf Inc, New York. (ISBN 0-375-71325-5). 736 pp.

References

  1. Jump up^ “National Book Awards – 1983”. National Book Foundation. Retrieved 2012-02-20.
  2. Jump up^ “National Book Awards – 2002”. National Book Foundation. Retrieved 2012-02-20. (With acceptance speech.)
  3. Jump up^ “Recipients of the D. B. Hardeman Prize”. LBJ Foundation. Retrieved 18 October 2014.
  4. Jump up^ Kakutani, Michiko (April 29, 2012). “A Nation’s Best and Worst, Forged in a Crucible”. New York Times.
  5. Jump up^ John Williams (March 1, 2013). “Robert A. Caro, Ben Fountain Among National Book Critics Circle Winners”. New York Times. Retrieved March 1, 2013.
  6. Jump up^ Staff writer (April 19, 2013). “Announcing the 2012 Los Angeles Times Book Prize winners”. LA Times. Retrieved April 21, 2013.
  7. Jump up^ Jennifer Schuessler (February 20, 2013). “Another Prize for Robert Caro”. New York Times. Retrieved December 3, 2013.
  8. Jump up^ “Biographers International Organization, The Plutarch Award”.
  9. Jump up^ “National Book Award Finalists Announced Today”. Library Journal. October 10, 2012. Retrieved 2012-11-15.
  10. Jump up^ Associated Press (November 1, 2011). “APNewsBreak: Caro’s fourth LBJ book coming in May”. CNSNews.com. Retrieved May 29, 2014.
  11. Jump up^ Erik Spanberg (March 8, 2013). “Catching up with award-winning LBJ biographer Robert Caro”. The Christian Science Monitor. Retrieved May 29, 2014.
  12. Jump up^ Patrick Beach (April 5, 2014). “Caro, LBJ biographer, is hard at work on book No. 5”. Austin American-Statesman. Retrieved May 29, 2014.
  13. Jump up^ Barbara Stone, ed. (1999). “The Round Table: Fiction, Biography And The Use Of Power”. Hampton Shorts. Water Mill, N.Y.: Hamptons Literary Publications. IV. ISBN 0-9658652-2-3.
  14. ^ Jump up to:a b c “Reviews”. http://www.robertcaro.com. Robert A. Caro. Retrieved 6 November 2015.

External links

https://en.wikipedia.org/wiki/The_Years_of_Lyndon_Johnson#Book_Four:_The_Passage_of_Power_.282012.29

Robert Caro

From Wikipedia, the free encyclopedia
Robert Caro
Robert Caro at the 2012 Texas Book Festival.
Born Robert Allan Caro
October 30, 1935 (age 81)
New York City, New York, United States
Residence Upper West Side
Education
Occupation Biographer
Notable work The Power Broker
The Years of Lyndon Johnson
Religion Judaism
Spouse(s) Ina Joan Sloshberg Caro (m. 1957)[3]
Children Chase A. Caro
Parent(s) Benjamin and Cele (Mendelow) Caro
Writing career
Genre Non-fiction
Notes
MAYBE LATER

 Dear readers in the U.S., time is running out in 2016 to help Wikipedia. To protect our independence, we’ll never run ads. We’re sustained by donations averaging about $15. Only a tiny portion of our readers give. If everyone reading this right now gave $3, we could keep Wikipedia thriving for years to come. That’s right, the price of a cup of coffee is all we need. If Wikipedia is useful to you, please take one minute to keep it online and growing. Thank you.

Robert Allan Caro (born October 30, 1935) is an American journalist and author known for his celebrated biographies of United States political figures Robert Moses and Lyndon B. Johnson.

After working for many years as a reporter, Caro wrote The Power Broker (1974), a biography of New York urban planner Robert Moses, which was chosen by the Modern Library as one of the hundred greatest nonfiction books of the twentieth century.[5] He has since written four of a planned five volumes of The Years of Lyndon Johnson (1982, 1990, 2002, 2012), a biography of the former president.

For his biographies, he has won two Pulitzer Prizes in Biography, the National Book Award, the Francis Parkman Prize (awarded by the Society of American Historians to the book that “best exemplifies the union of the historian and the artist”), two National Book Critics Circle Awards, the H.L. Mencken Award, the Carr P. Collins Award from the Texas Institute of Letters, the D.B. Hardeman Prize, and a Gold Medal in Biography from the American Academy of Arts and Letters.

Life and career[edit]

Caro was born in New York City, the son of Cele (née Mendelow) and Benjamin Caro.[3] He “grew up on Central Park West at 94th Street. His father, a businessman, spoke Yiddish as well as English, but he didn’t speak either very often. He was ‘very silent,’ Caro said, and became more so after Caro’s mother died, after a long illness, when he [Caro] was 12.” It was his mother’s deathbed wish that he should go to the Horace Mann School, an exclusive private school in the Riverdale section of The Bronx. As a student there, Caro translated an edition of his school newspaper into Russian and mailed 10,000 copies to students in the USSR. He graduated in 1953.[6] He went on to Princeton University, where he majored in English. He became managing editor of The Daily Princetonian, second to R.W. Apple, Jr., later a prominent editor at The New York Times.[7]

His writings, both in class and out, had been lengthy since his years at Horace Mann. A short story he wrote for The Princeton Tiger, the school’s humor magazine, took up almost an entire issue. His senior thesis on existentialism in Hemingway was so long, Caro claims, that the university’s English department subsequently established a maximum length for senior theses by its students. He graduated cum laude in 1957.[1][7]

According to a 2012 New York Times Magazine profile, “Caro said he now thinks that Princeton, which he chose because of its parties, was one of his mistakes, and that he should have gone to Harvard. Princeton in the mid-1950s was hardly known for being hospitable towards the Jewish community, and though Caro says he did not personally suffer from anti-Semitism, he saw plenty of students who did.” He had a sports column in the Princetonian and also wrote for the Princeton Tiger humor magazine.[7] He was a Carnegie Fellow at Columbia University and a Nieman Fellow at Harvard University.

Caro began his professional career as a reporter with the New Brunswick Daily Home News (now merged into the Home News Tribune) in New Jersey. He took a brief leave to work for the Middlesex County Democratic Party as a publicist. He left politics after an incident where he was accompanying the party chair to polling places on election day. A police officer reported to the party chair that some African-Americans Caro saw being loaded into a police van, under arrest, were poll watchers who “had been giving them some trouble.” Caro left politics right there. “I still think about it,” he recalled in the 2012 Times Magazine profile. “It wasn’t the roughness of the police that made such an impression. It was the—meekness isn’t the right word—the acceptance of those people of what was happening.”[7]

From there he went on to six years as an investigative reporter with the Long Island newspaper Newsday. One of the articles he wrote was a long series about why a proposed bridge across Long Island Sound from Rye to Oyster Bay, championed by Robert Moses, would have been inadvisable, requiring piers so large it would disrupt tidal flows in the sound, among other problems. Caro believed that his work had influenced even the state’s powerful governor Nelson Rockefeller to reconsider the idea, until he saw the state’s Assembly vote overwhelmingly to pass a preliminary measure for the bridge.[7]

“That was one of the transformational moments of my life,” Caro said years later. It led him to think about Moses for the first time. “I got in the car and drove home to Long Island, and I kept thinking to myself: ‘Everything you’ve been doing is baloney. You’ve been writing under the belief that power in a democracy comes from the ballot box. But here’s a guy who has never been elected to anything, who has enough power to turn the entire state around, and you don’t have the slightest idea how he got it.'”[7]

Work[edit]

The Power Broker[edit]

Main article: The Power Broker

Caro spent the academic year of 1965–1966 as a Nieman Fellow at Harvard University. During a class on urban planning and land use, the experience of watching Moses returned to him.

They were talking one day about highways and where they got built…and here were these mathematical formulas about traffic density and population density and so on, and all of a sudden I said to myself: “This is completely wrong. This isn’t why highways get built. Highways get built because Robert Moses wants them built there. If you don’t find out and explain to people where Robert Moses gets his power, then everything else you do is going to be dishonest.”[7]

To do so, Caro began work on a biography of Moses, The Power Broker: Robert Moses and the Fall of New York, also a study of Caro’s favorite theme: the acquisition and use of power. He expected it would take nine months to complete, but instead it took him until 1974.[7] The work was based on extensive research and 522 interviews, including seven interviews with Moses himself, several with Michael Madigan (who worked for Moses for 35 years); and numerous interviews with Sidney Shapiro (Moses’s general manager for forty years); as well as interviews with men who worked for and knew Moses’s mentor, New York Governor Al Smith.

His wife Ina functioned as his research assistant. Her master’s thesis on the Verrazano-Narrows Bridge stemmed from this work. At one point she sold the family home and took a teaching job so Robert would be financially able to finish the book.[7]

The Power Broker is widely viewed [1] as a seminal work because it combined painstaking historical research with a smoothly flowing narrative writing style. The success of this approach was evident in his chapter on the construction of the Cross-Bronx Expressway, where Caro reported the controversy from all perspectives, including that of neighborhood residents. The result was a work of powerful literary as well as academic interest.

The Years of Lyndon Johnson[edit]

Following The Power Broker, Caro turned his attention to President Lyndon B. Johnson. Caro retraced Johnson’s life by temporarily moving to rural Texas and Washington, D.C., in order to better understand Johnson’s upbringing and to interview anyone who had known Johnson. The work, entitled The Years of Lyndon Johnson, was originally intended as a trilogy, but is projected to encompass five volumes:

  1. The Path to Power (1982) covers Johnson’s life up to his failed 1941 campaign for the United States Senate.
  2. Means of Ascent (1990) commences in the aftermath of that defeat and continues through his election to that office in 1948.
  3. Master of the Senate (2002) chronicles Johnson’s rapid ascent and rule as Senate Majority Leader.
  4. The Passage of Power (2012) details the 1960 election, LBJ’s life as vice president, the JFK assassination and his first days as president.
  5. In November 2011, Caro announced that the full project had expanded to five volumes with the fifth requiring another two to three years to write.[8][9][10] It will cover Johnson and Vietnam, the Great Society and civil rights era, his decision not to run in 1968, and eventual retirement.

Caro’s books portray Johnson as a complex and contradictory character: at the same time a scheming opportunist and visionary progressive. Caro argues, for example, that Johnson’s victory in the 1948 runoff for the Democratic nomination for the U.S. Senate was only achieved through extensive fraud and ballot box stuffing, though this is set in the practices of the time and in the context of Johnson’s previous defeat in his 1941 race for the Senate, the victim of exactly similar chicanery. Caro also highlighted some of Johnson’s campaign contributions, such as those from the Texas construction firm Brown and Root; in 1962 the company was acquired by another Texas firm, Halliburton, which became a major contractor in the Vietnam War. In addition, Caro argued that Johnson was awarded the Silver Star in World War II for political as well as military reasons, and that he later lied to journalists and the public about the circumstances for which it was awarded. Caro’s portrayal of Johnson also notes his struggles on behalf of progressive causes such as the Voting Rights Act, and his consummate skill in getting this enacted in spite of intense opposition from Southern Democrats.

Among sources close to the late president, Johnson’s widow Lady Bird Johnson “spoke to [Caro] several times and then abruptly stopped without giving a reason, and Bill Moyers, Johnson’s press secretary, has never consented to be interviewed, but most of Johnson’s closest friends, including John Connally and George Christian, Johnson’s last press secretary, who spoke to Caro practically on his deathbed, have gone on the record”.[7]

Publisher-editor[edit]

Caro’s books have been published by Alfred A. Knopf, first under editor in chief Robert Gottlieb and then by Sonny Mehta, “who took over the Johnson project – enthusiastically – after Gottlieb’s departure in 1987.” Gottlieb, five years Caro’s senior, suggested the Johnson project to Caro in 1974 in preference to the planned follow-up to the Moses volume, a biography of Fiorello LaGuardia that was then abandoned. The ex-President had recently died and Caro had already decided, before meeting with Gottlieb on the subject, to undertake the Texan’s biography; he “wanted to write about power”.[11] Gottlieb has continued as editor of Caro’s books since leaving Knopf and excerpted Volume 2 of the Johnson biography at The New Yorker when he was editor in chief there.[7]

Awards[edit]

For his biographies of Robert Moses and Lyndon Johnson, Robert A. Caro has twice won the Pulitzer Prize for Biography, twice won the National Book Critics Circle Award for the Best Nonfiction Book of the Year, and has won virtually every other major literary honor, including the National Book Award, the Gold Medal in Biography from the American Academy of Art and Letters, and the Francis Parkman Prize.

In October 2007, Caro was named a “Holtzbrinck Distinguished Visitor” at the American Academy in Berlin, Germany but then was unable to attend.

In 2010, he received the National Humanities Medal from President Obama, the highest award in the humanities given in the United States. Delivering remarks at the end of the ceremony, the President said, “I think about Robert Caro and reading The Power Broker back when I was 22 years old and just being mesmerized, and I’m sure it helped to shape how I think about politics.”[12] In 2011, Robert Caro was the recipient of the 2011 BIO Award given each year by members of Biographers International “to a colleague who had made a major contribution in the advancement of the art and craft of real life depiction.”[13]

Family[edit]

Caro has described his wife, Ina Caro, as “the whole team” on all five of his books. She sold their house and took a job teaching school to fund work on The Power Broker and is the only person other than himself who conducted research for his books.[20]

Ina is the author of The Road from the Past: Traveling through History in France (1996),[21] a book which Arthur Schlesinger Jr. called, at the presentation of her honorary Doctor of Humane Letters from The City University of New York in 2011, “the essential traveling companion… for all who love France and its history.”[22] Newsweek reviewer Peter Prescott commented, “I’d rather go to France with Ina Caro than with Henry Adams or Henry James. The unique premise of her intelligent and discerning book is so startling that it’s a wonder no one has thought of it before.”[23] Ina frequently writes about their travels through France in her Paris to the Past blog. In June 2011, W. W. Norton published her second book, Paris to the Past: Traveling through French History by Train (2011).[24]

The Caros have a son, Chase, a disbarred lawyer, and three grandchildren. Chase Caro was sentenced to 2.5 to 7.5 years in prison by County Court Judge Susan Cacace after pleading guilty to grand larceny.[25][relevant? ] Caro has a younger sibling, Michael, who is now a retired real estate manager.[7]

Pop culture references[edit]

In film[edit]

In The Stepford Wives (2004), Nicole Kidman‘s character attends a book club meeting with the Stepford wives and attempts to discuss the third volume of Caro’s The Years of Lyndon Johnson, but the group chooses to review a book of Christmas crafts.

In television[edit]

In the last episode of season one of the U.S. TV series House of Cards, a copy of The Passage of Power can be seen lying on the desk of protagonist Frank Underwood (played by Kevin Spacey).

In the television series The Simpsons, the episode “Treehouse of Horror XVI” features the character Lisa seen reading Master of the Senate in the vignette “Bart A.I.” Caro later guest-starred on the episode “Love Is a Many-Splintered Thing“.

Bibliography[edit]

  • Caro, Robert A., The Power Broker: Robert Moses and the Fall of New York. 1974. Alfred A. Knopf Inc., New York. (ISBN 0394480767). ix + 1246 pp. + xxxiv pp.: illus.
  • Caro, Robert A., The Years of Lyndon Johnson: The Path to Power. 1982. Alfred A. Knopf Inc., New York. (ISBN 0394499735). xxiii + 882 p. + 48 p. of plates: illus.
  • Caro, Robert A., The Years of Lyndon Johnson: Means of Ascent. 1990. Alfred A. Knopf Inc., New York. (ISBN 0394528352). xxxiv + 506 pp.
  • Caro, Robert A., The Years of Lyndon Johnson: Master of the Senate. 2002. Alfred A. Knopf Inc, New York. (ISBN 0-394-52836-0). xxiv + 1167 pp.
  • Caro, Robert A., The Years of Lyndon Johnson: The Passage of Power. 2012. Alfred A. Knopf Inc, New York. (ISBN 978-0-679-40507-8). 752 pp.
  • Zinsser, William Knowlton (ed.), Extraordinary Lives: The Art and Craft of American Biography, Houghton Mifflin, ISBN 0-395-48617-3

https://en.wikipedia.org/wiki/Robert_Caro

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Carl R. Rogers — On Becoming A Person — A Way of Being — Client -Centered Therapy — Videos

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Carl Rogers

From Wikipedia, the free encyclopedia
For other people named Carl Rogers, see Carl Rogers (disambiguation).
Carl Rogers
Carlrogers.jpg
Born January 8, 1902
Oak Park, Illinois, U.S.
Died February 4, 1987 (aged 85)
San Diego, California, U.S.
Nationality American
Fields Psychology
Institutions Ohio State University
University of Chicago
University of Wisconsin–Madison
Western Behavioral Sciences Institute
Center for Studies of the Person
Alma mater University of Wisconsin–Madison
Teachers College, Columbia University
Known for The Person-centered approach (e.g., Client-centered therapy, Student-centered learning, Rogerian argument)
Influences Otto Rank, Kurt Goldstein, Charles Darwin, Karl Marx, Sigmund Freud, B.F. Skinner, Friedrich Nietzsche, Alfred Adler
Notable awards Award for Distinguished Scientific Contributions to Psychology (1956, APA); Award for Distinguished Contributions to Applied Psychology as a Professional Practice (1972, APA); 1964 Humanist of the Year (American Humanist Association)

Carl Ransom Rogers (January 8, 1902 – February 4, 1987) was an American psychologist and among the founders of the humanistic approach (or client-centered approach) to psychology. Rogers is widely considered to be one of the founding fathers of psychotherapy research and was honored for his pioneering research with the Award for Distinguished Scientific Contributions by the American Psychological Association (APA) in 1956.

The person-centered approach, his own unique approach to understanding personality and human relationships, found wide application in various domains such as psychotherapy and counseling (client-centered therapy), education (student-centered learning), organizations, and other group settings. For his professional work he was bestowed the Award for Distinguished Professional Contributions to Psychology by the APA in 1972. In a study by Haggbloom et al. (2002) using six criteria such as citations and recognition, Rogers was found to be the sixth most eminent psychologist of the 20th century and second, among clinicians, only to Sigmund Freud.[1]

Biography

Rogers was born on January 8, 1902, in Oak Park, Illinois, a suburb of Chicago. His father, Walter A. Rogers, was a civil engineer and his mother, Julia M. Cushing,[2][3]was a homemaker and devout PentecostalChristian. Carl was the fourth of their six children.[4]

Rogers was intelligent and could read well before kindergarten. Following an education in a strict religious and ethical environment as an altar boy at the vicarage of Jimpley, he became a rather isolated, independent and disciplined person, and acquired a knowledge and an appreciation for the scientific method in a practical world. His first career choice was agriculture, at the University of Wisconsin–Madison, where he was a part of the fraternity of Alpha Kappa Lambda, followed by history and then religion. At age 20, following his 1922 trip to Peking, China, for an international Christian conference, he started to doubt his religious convictions. To help him clarify his career choice, he attended a seminar entitled Why am I entering the Ministry?, after which he decided to change his career. In 1924, he graduated from University of Wisconsin and enrolled at Union Theological Seminary. He later became an atheist.[5]

After two years he left the seminary to attend Teachers College, Columbia University, obtaining an MA in 1928 and a PhD in 1931. While completing his doctoral work, he engaged in child study. In 1930, Rogers served as director of the Society for the Prevention of Cruelty to Children in Rochester, New York. From 1935 to 1940 he lectured at the University of Rochester and wrote The Clinical Treatment of the Problem Child (1939), based on his experience in working with troubled children. He was strongly influenced in constructing his client-centered approach by the post-Freudian psychotherapeutic practice of Otto Rank.[6] In 1940 Rogers became professor of clinical psychology at Ohio State University, where he wrote his second book, Counseling and Psychotherapy (1942). In it, Rogers suggested that the client, by establishing a relationship with an understanding, accepting therapist, can resolve difficulties and gain the insight necessary to restructure their life.

In 1945, he was invited to set up a counseling center at the University of Chicago. In 1947 he was elected President of the American Psychological Association.[7] While a professor of psychology at the University of Chicago (1945–57), Rogers helped to establish a counseling center connected with the university and there conducted studies to determine the effectiveness of his methods. His findings and theories appeared in Client-Centered Therapy (1951) and Psychotherapy and Personality Change (1954). One of his graduate students at the University of Chicago, Thomas Gordon, established the Parent Effectiveness Training (P.E.T.) movement. Another student, Eugene T. Gendlin, who was getting his Ph.D. in philosophy, developed the practice of Focusing based on Rogerian listening. In 1956, Rogers became the first President of the American Academy of Psychotherapists.[8] He taught psychology at the University of Wisconsin, Madison (1957–63), during which time he wrote one of his best-known books, On Becoming a Person (1961). Carl Rogers and Abraham Maslow (1908–70) pioneered a movement called humanistic psychology which reached its peak in the 1960s. In 1961, he was elected a Fellow of the American Academy of Arts and Sciences.[9] Carl Rogers was also one of the people who questioned the rise of McCarthyism in 1950s. Through articles, he criticized society for its backward-looking affinities.[10]

Rogers continued teaching at University of Wisconsin until 1963, when he became a resident at the new Western Behavioral Sciences Institute (WBSI) in La Jolla, California. Rogers left the WBSI to help found the Center for Studies of the Person in 1968. His later books include Carl Rogers on Personal Power (1977) and Freedom to Learn for the 80’s (1983). He remained a resident of La Jolla for the rest of his life, doing therapy, giving speeches and writing until his sudden death in 1987. In 1987, Rogers suffered a fall that resulted in a fractured pelvis: he had life alert and was able to contact paramedics. He had a successful operation, but his pancreas failed the next night and he died a few days later.

Rogers’s last years were devoted to applying his theories in situations of political oppression and national social conflict, traveling worldwide to do so. In Belfast, Northern Ireland, he brought together influential Protestants and Catholics; in South Africa, blacks and whites; in Brazil people emerging from dictatorship to democracy; in the United States, consumers and providers in the health field. His last trip, at age 85, was to the Soviet Union, where he lectured and facilitated intensive experiential workshops fostering communication and creativity. He was astonished at the numbers of Russians who knew of his work.

Together with his daughter, Natalie Rogers, and psychologists Maria Bowen, Maureen O’Hara, and John K. Wood, between 1974 and 1984, Rogers convened a series of residential programs in the US, Europe, Brazil and Japan, the Person-Centered Approach Workshops, which focused on cross-cultural communications, personal growth, self-empowerment, and learning for social change.

Theory

Rogers’ theory of the self is considered to be humanistic, existential, and phenomenological.[11] His theory is based directly on the “phenomenal field” personality theory of Combs and Snygg (1949).[12] Rogers’ elaboration of his own theory is extensive. He wrote 16 books and many more journal articles describing it. Prochaska and Norcross (2003) states Rogers “consistently stood for an empirical evaluation of psychotherapy. He and his followers have demonstrated a humanistic approach to conducting therapy and a scientific approach to evaluating therapy need not be incompatible.”

Nineteen propositions

His theory (as of 1953) was based on 19 propositions:[13]

  1. All individuals (organisms) exist in a continually changing world of experience (phenomenal field) of which they are the center.
  2. The organism reacts to the field as it is experienced and perceived. This perceptual field is “reality” for the individual.
  3. The organism reacts as an organized whole to this phenomenal field.
  4. A portion of the total perceptual field gradually becomes differentiated as the self.
  5. As a result of interaction with the environment, and particularly as a result of evaluational interaction with others, the structure of the self is formed – an organized, fluid but consistent conceptual pattern of perceptions of characteristics and relationships of the “I” or the “me”, together with values attached to these concepts.
  6. The organism has one basic tendency and striving – to actualize, maintain and enhance the experiencing organism.
  7. The best vantage point for understanding behavior is from the internal frame of reference of the individual.
  8. Behavior is basically the goal-directed attempt of the organism to satisfy its needs as experienced, in the field as perceived.
  9. Emotion accompanies, and in general facilitates, such goal directed behavior, the kind of emotion being related to the perceived significance of the behavior for the maintenance and enhancement of the organism.
  10. The values attached to experiences, and the values that are a part of the self-structure, in some instances, are values experienced directly by the organism, and in some instances are values introjected or taken over from others, but perceived in distorted fashion, as if they had been experienced directly.
  11. As experiences occur in the life of the individual, they are either, a) symbolized, perceived and organized into some relation to the self, b) ignored because there is no perceived relationship to the self structure, c) denied symbolization or given distorted symbolization because the experience is inconsistent with the structure of the self.
  12. Most of the ways of behaving that are adopted by the organism are those that are consistent with the concept of self.
  13. In some instances, behavior may be brought about by organic experiences and needs which have not been symbolized. Such behavior may be inconsistent with the structure of the self but in such instances the behavior is not “owned” by the individual.
  14. Psychological adjustment exists when the concept of the self is such that all the sensory and visceral experiences of the organism are, or may be, assimilated on a symbolic level into a consistent relationship with the concept of self.
  15. Psychological maladjustment exists when the organism denies awareness of significant sensory and visceral experiences, which consequently are not symbolized and organized into the gestalt of the self structure. When this situation exists, there is a basic or potential psychological tension.
  16. Any experience which is inconsistent with the organization of the structure of the self may be perceived as a threat, and the more of these perceptions there are, the more rigidly the self structure is organized to maintain itself.
  17. Under certain conditions, involving primarily complete absence of threat to the self structure, experiences which are inconsistent with it may be perceived and examined, and the structure of self revised to assimilate and include such experiences.
  18. When the individual perceives and accepts into one consistent and integrated system all her sensory and visceral experiences, then she is necessarily more understanding of others and is more accepting of others as separate individuals.
  19. As the individual perceives and accepts into his self structure more of his organic experiences, he finds that he is replacing his present value system – based extensively on introjections which have been distortedly symbolized – with a continuing organismic valuing process.

In relation to No. 17, Rogers is known for practicing “unconditional positive regard,” which is defined as accepting a person “without negative judgment of …. [a person’s] basic worth.”[14]

Development of the personality

With regard to development, Rogers described principles rather than stages. The main issue is the development of a self-concept and the progress from an undifferentiated self to being fully differentiated.

Self Concept… the organized consistent conceptual gestalt composed of perceptions of the characteristics of ‘I’ or ‘me’ and the perceptions of the relationships of the ‘I’ or ‘me’ to others and to various aspects of life, together with the values attached to these perceptions. It is a gestalt which is available to awareness though not necessarily in awareness. It is a fluid and changing gestalt, a process, but at any given moment it is a specific entity. (Rogers, 1959)[15]

In the development of the self-concept, he saw conditional and unconditional positive regard as key. Those raised in an environment of unconditional positive regard have the opportunity to fully actualize themselves. Those raised in an environment of conditional positive regard feel worthy only if they match conditions (what Rogers describes as conditions of worth) that have been laid down for them by others.

Fully functioning person

Optimal development, as referred to in proposition 14, results in a certain process rather than static state. He describes this as the good life, where the organism continually aims to fulfill its full potential. He listed the characteristics of a fully functioning person (Rogers 1961):[16]

  1. A growing openness to experience – they move away from defensiveness and have no need for subception (a perceptual defense that involves unconsciously applying strategies to prevent a troubling stimulus from entering consciousness).
  2. An increasingly existential lifestyle – living each moment fully – not distorting the moment to fit personality or self-concept but allowing personality and self-concept to emanate from the experience. This results in excitement, daring, adaptability, tolerance, spontaneity, and a lack of rigidity and suggests a foundation of trust. “To open one’s spirit to what is going on now, and discover in that present process whatever structure it appears to have” (Rogers 1961)[16]
  3. Increasing organismic trust – they trust their own judgment and their ability to choose behavior that is appropriate for each moment. They do not rely on existing codes and social norms but trust that as they are open to experiences they will be able to trust their own sense of right and wrong.
  4. Freedom of choice – not being shackled by the restrictions that influence an incongruent individual, they are able to make a wider range of choices more fluently. They believe that they play a role in determining their own behavior and so feel responsible for their own behavior.
  5. Creativity – it follows that they will feel more free to be creative. They will also be more creative in the way they adapt to their own circumstances without feeling a need to conform.
  6. Reliability and constructiveness – they can be trusted to act constructively. An individual who is open to all their needs will be able to maintain a balance between them. Even aggressive needs will be matched and balanced by intrinsic goodness in congruent individuals.
  7. A rich full life – he describes the life of the fully functioning individual as rich, full and exciting and suggests that they experience joy and pain, love and heartbreak, fear and courage more intensely. Rogers’ description of the good life:

    This process of the good life is not, I am convinced, a life for the faint-hearted. It involves the stretching and growing of becoming more and more of one’s potentialities. It involves the courage to be. It means launching oneself fully into the stream of life. (Rogers 1961)[16]

Incongruence

Rogers identified the “real self” as the aspect of one’s being that is founded in the actualizing tendency, follows organismic valuing, needs and receives positive regard and self-regard. It is the “you” that, if all goes well, you will become. On the other hand, to the extent that our society is out of sync with the actualizing tendency, and we are forced to live with conditions of worth that are out of step with organismic valuing, and receive only conditional positive regard and self-regard, we develop instead an “ideal self”. By ideal, Rogers is suggesting something not real, something that is always out of our reach, the standard we cannot meet. This gap between the real self and the ideal self, the “I am” and the “I should” is called incongruity.

Psychopathology

Rogers described the concepts of congruence and incongruence as important ideas in his theory. In proposition #6, he refers to the actualizing tendency. At the same time, he recognized the need for positive regard. In a fully congruent person realizing their potential is not at the expense of experiencing positive regard. They are able to lead lives that are authentic and genuine. Incongruent individuals, in their pursuit of positive regard, lead lives that include falseness and do not realize their potential. Conditions put on them by those around them make it necessary for them to forgo their genuine, authentic lives to meet with the approval of others. They live lives that are not true to themselves, to who they are on the inside out.

Rogers suggested that the incongruent individual, who is always on the defensive and cannot be open to all experiences, is not functioning ideally and may even be malfunctioning. They work hard at maintaining/protecting their self-concept. Because their lives are not authentic this is a difficult task and they are under constant threat. They deploy defense mechanisms to achieve this. He describes two mechanisms: distortion and denial. Distortion occurs when the individual perceives a threat to their self-concept. They distort the perception until it fits their self-concept.

This defensive behavior reduces the consciousness of the threat but not the threat itself. And so, as the threats mount, the work of protecting the self-concept becomes more difficult and the individual becomes more defensive and rigid in their self structure. If the incongruence is immoderate this process may lead the individual to a state that would typically be described as neurotic. Their functioning becomes precarious and psychologically vulnerable. If the situation worsens it is possible that the defenses cease to function altogether and the individual becomes aware of the incongruence of their situation. Their personality becomes disorganised and bizarre; irrational behavior, associated with earlier denied aspects of self, may erupt uncontrollably.

Applications

Person-centered therapy

Rogers originally developed his theory to be the foundation for a system of therapy. He initially called this “non-directive therapy” but later replaced the term “non-directive” with the term “client-centered” and then later used the term “person-centered”. Even before the publication of Client-Centered Therapy in 1951, Rogers believed that the principles he was describing could be applied in a variety of contexts and not just in the therapy situation. As a result, he started to use the term person-centered approach later in his life to describe his overall theory. Person-centered therapy is the application of the person-centered approach to the therapy situation. Other applications include a theory of personality, interpersonal relations, education, nursing, cross-cultural relations and other “helping” professions and situations. In 1946 Rogers co-authored “Counseling with Returned Servicemen,” with John L. Wallen (the creator of the behavioral model known as The Interpersonal Gap),[17] documenting the application of person-centered approach to counseling military personnel returning from the second world war.

The first empirical evidence of the effectiveness of the client-centered approach was published in 1941 at the Ohio State University by Elias Porter, using the recordings of therapeutic sessions between Carl Rogers and his clients.[18] Porter used Rogers’ transcripts to devise a system to measure the degree of directiveness or non-directiveness a counselor employed.[19] The attitude and orientation of the counselor were demonstrated to be instrumental in the decisions made by the client.[20][21]

Learner-centered teaching

The application to education has a large robust research tradition similar to that of therapy with studies having begun in the late 1930s and continuing today (Cornelius-White, 2007). Rogers described the approach to education in Client-Centered Therapy and wrote Freedom to Learn devoted exclusively to the subject in 1969. Freedom to Learn was revised two times. The new Learner-Centered Model is similar in many regards to this classical person-centered approach to education. Rogers and Harold Lyon began a book prior to Rogers death, entitled On Becoming an Effective Teacher — Person-centered Teaching, Psychology, Philosophy, and Dialogues with Carl R. Rogers and Harold Lyon, which was completed by Lyon and Reinhard Tausch and published in 2013 containing Rogers last unpublished writings on person-centered teaching.[22] Rogers had the following five hypotheses regarding learner-centered education:

  1. “A person cannot teach another person directly; a person can only facilitate another’s learning” (Rogers, 1951). This is a result of his personality theory, which states that everyone exists in a constantly changing world of experience in which he or she is the center. Each person reacts and responds based on perception and experience. The belief is that what the student does is more important than what the teacher does. The focus is on the student (Rogers, 1951). Therefore, the background and experiences of the learner are essential to how and what is learned. Each student will process what he or she learns differently depending on what he or she brings to the classroom.
  2. “A person learns significantly only those things that are perceived as being involved in the maintenance of or enhancement of the structure of self” (Rogers, 1951). Therefore, relevancy to the student is essential for learning. The students’ experiences become the core of the course.
  3. “Experience which, if assimilated, would involve a change in the organization of self, tends to be resisted through denial or distortion of symbolism” (Rogers, 1951). If the content or presentation of a course is inconsistent with preconceived information, the student will learn if he or she is open to varying concepts. Being open to consider concepts that vary from one’s own is vital to learning. Therefore, gently encouraging open-mindedness is helpful in engaging the student in learning. Also, it is important, for this reason, that new information be relevant and related to existing experience.
  4. “The structure and organization of self appears to become more rigid under threats and to relax its boundaries when completely free from threat” (Rogers, 1951). If students believe that concepts are being forced upon them, they might become uncomfortable and fearful. A barrier is created by a tone of threat in the classroom. Therefore, an open, friendly environment in which trust is developed is essential in the classroom. Fear of retribution for not agreeing with a concept should be eliminated. A classroom tone of support helps to alleviate fears and encourages students to have the courage to explore concepts and beliefs that vary from those they bring to the classroom. Also, new information might threaten the student’s concept of him- or herself; therefore, the less vulnerable the student feels, the more likely he or she will be able to open up to the learning process.
  5. “The educational situation which most effectively promotes significant learning is one in which (a) threat to the self of the learner is reduced to a minimum and (b) differentiated perception of the field is facilitated” (Rogers, 1951). The instructor should be open to learning from the students and also working to connect the students to the subject matter. Frequent interaction with the students will help achieve this goal. The instructor’s acceptance of being a mentor who guides rather than the expert who tells is instrumental to student-centered, nonthreatening, and unforced learning.

Rogerian rhetorical approach

In 1970, Richard Young, Alton L. Becker, and Kenneth Pike published Rhetoric: Discovery and Change, a widely influential college writing textbook that used a Rogerian approach to communication to revise the traditional Aristotelian framework for rhetoric. The Rogerian method of argument involves each side restating the other’s position to the satisfaction of the other. In a paper, it can be expressed by carefully acknowledging and understanding the opposition, rather than dismissing them.[23]

Cross-cultural relations

The application to cross-cultural relations has involved workshops in highly stressful situations and global locations including conflicts and challenges in South Africa, Central America, and Ireland.[24] Along with Alberto Zucconi and Charles Devonshire, he co-founded the Istituto dell’Approccio Centrato sulla Persona (Person-Centered Approach Institute) in Rome, Italy.

His international work for peace culminated in the Rust Peace Workshop which took place in November 1985 in Rust, Austria. Leaders from 17 nations convened to discuss the topic “The Central America Challenge”. The meeting was notable for several reasons: it brought national figures together as people (not as their positions), it was a private event, and was an overwhelming positive experience where members heard one another and established real personal ties, as opposed to stiffly formal and regulated diplomatic meetings.[25]

Person-centered, dialogic politics

Some scholars believe there is a politics implicit in Rogers’s approach to psychotherapy.[26][27] Toward the end of his life, Rogers came to that view himself.[28] The central tenet of a Rogerian, person-centered politics is that public life does not have to consist of an endless series of winner-take-all battles among sworn opponents; rather, it can and should consist of an ongoing dialogue among all parties. Such dialogue would be characterized by respect among the parties, authentic speaking by each party, and – ultimately – empathic understanding among all parties. Out of such understanding, mutually acceptable solutions would (or at least could) flow.[26][29]

During his last decade, Rogers facilitated or participated in a wide variety of dialogic activities among politicians, activists, and other social leaders, often outside the U.S.[29] In addition, he lent his support to several non-traditional U.S. political initiatives, including the “12-Hour Political Party” of the Association for Humanistic Psychology[30] and the founding of a “transformational” political organization, the New World Alliance.[31]By the 21st century, interest in dialogic approaches to political engagement and change had become widespread, especially among academics and activists.[32] Theorists of a specifically Rogerian, person-centered approach to politics as dialogue have made substantial contributions to that project. [27][33]

Central Intelligence Agency (CIA)

Carl Rogers served on the board of the Human Ecology Fund from the late 50s into the 60s, which was a CIA-funded organization that provided grants to researchers looking into personality. He received money as well. In addition, “he and other people in the field of personality and psychotherapy were given a lot of information about Khrushchev. ‘We were asked to figure out what we thought of him and what would be the best way of dealing with him. And that seemed to be an entirely principled and legitimate aspect. I don’t think we contributed very much, but, anyway, we tried.’ “.[34]

More on the Human Ecology Fund and Carl Rogers: [1], [2], [3]

Selected works by Carl Roger

  • Rogers, Carl. (1939). Clinical Treatment of the Problem Child
  • Rogers, Carl. (1942). Counseling and Psychotherapy: Newer Concepts in Practice.
  • Rogers, Carl. (1951). Client-Centered Therapy: Its Current Practice, Implications and Theory. London: Constable. ISBN 1-84119-840-4.
  • Rogers, C.R. (1957). The necessary and sufficient conditions of therapeutic personality change. Journal of Consulting and Clinical Psychology, 21: 95-103.
  • Rogers, Carl. (1959). A Theory of Therapy, Personality and Interpersonal Relationships as Developed in the Client-centered Framework. In (ed.) S. Koch, Psychology: A Study of a Science. Vol. 3: Formulations of the Person and the Social Context. New York: McGraw Hill.
  • Rogers, Carl. (1961). On Becoming a Person: A Therapist’s View of Psychotherapy. London: Constable. ISBN 1-84529-057-7.Excerpts
  • Rogers, Carl. (1969). Freedom to Learn: A View of What Education Might Become. (1st ed.) Columbus, Ohio: Charles Merill. Excerpts
  • Rogers, Carl. (1970). On Encounter Groups. New York: Harrow Books, Harper and Row, ISBN 0-06-087045-1
  • Rogers, Carl. (1977). On Personal Power: Inner Strength and Its Revolutionary Impact.
  • Rogers, Carl. (nd, @1978). A personal message from Carl Rogers. In: N. J. Raskin. (2004). “Contributions to Client-Centered Therapy and the Person-Centered Approach.” (pp. v-vi). Herefordshire,United Kingdom: PCCS Books, Ross-on-the-Wye. ISBN 1-898059-57-8
  • Rogers, Carl. (1980). A Way of Being. Boston: Houghton Mifflin.
  • Rogers, Carl. & Stevens, B. (1967). “Person to Person: The Problem of Being Human”. Lafayette, CA: Real People Press.
  • Rogers, Carl R. (1985). The necessary and sufficient conditions of therapeutic personality change. “Journal of Consulting Psychology”, 21(2):95-103.
  • Rogers, Carl, Lyon, Harold C., & Tausch, Reinhard (2013) On Becoming an Effective Teacher – Person-centered Teaching, Psychology, Philosophy, and Dialogues with Carl R. Rogers and Harold Lyon. London: Routledge, ISBN 978-0-415-81698-4: http://www.routledge.com/9780415816984/

See als

https://en.wikipedia.org/wiki/Carl_Rogers

Person-centered therapy

From Wikipedia, the free encyclopedia
Person-centered therapy
Intervention
MeSH D009629

Person-centered therapy (PCT) is also known as person-centered psychotherapy, person-centered counseling, client-centered therapy and Rogerian psychotherapy. PCT is a form of psychotherapy developed by psychologistCarl Rogers in the 1940s and 1950s. The goal of PCT is to provide clients with an opportunity to realize how their attitudes and behavior are being affected.[1][further explanation needed]

Although this technique has been criticized by behaviorists for lacking structure and by psychoanalysts for actually providing a conditional relationship,[2] it has proven to be an effective and popular treatment.[3][4][5][6]

History and influences

Person-centered therapy, now considered a founding work in the humanistic school of psychotherapies, began formally with Carl Rogers.[7] “Rogerian” psychotherapy is identified as one of the major school groups, along with psychodynamic psychotherapy, psychoanalysis (most famously Sigmund Freud), classical Adlerian psychology, cognitive behavioral therapy, and existential therapy (such as that pioneered by Rollo May).[8]

Rogers affirmed[7] individual personal experience as the basis and standard for living and therapeutic effect. Rogers identified six conditions which are needed to produce personality changes in clients: relationship, vulnerability to anxiety (on the part of the client), genuineness (the therapist is truly himself or herself and incorporates some self-disclosure), the client’s perception of the therapist’s genuineness, the therapist’s unconditional positive regard for the client, and accurate empathy.[9] This emphasis contrasts with the dispassionate position which may be intended in other therapies, particularly the more extreme behavioral therapies. Living in the present rather than the past or future, with organismic trust, naturalistic faith in your own thoughts and the accuracy in your feelings, and a responsible acknowledgment of your freedom, with a view toward participating fully in our world, contributing to other peoples’ lives, are hallmarks of Roger’s Person-centered therapy. Rogers also claims that the therapeutic process is essentially the accomplishments made by the client. The client having already progressed further along in their growth and maturation development, only progresses further with the aid of a psychologically favored environment.[10]

The necessary and sufficient conditions

Rogers (1957; 1959) stated[9] that there are six necessary and sufficient conditions required for therapeutic change:

  1. Therapist–client psychological contact: a relationship between client and therapist must exist, and it must be a relationship in which each person’s perception of the other is important.
  2. Client incongruence: that incongruence exists between the client’s experience and awareness.
  3. Therapist congruence, or genuineness: the therapist is congruent within the therapeutic relationship. The therapist is deeply involved him or herself — they are not “acting”—and they can draw on their own experiences (self-disclosure) to facilitate the relationship.
  4. Therapist unconditional positive regard (UPR): the therapist accepts the client unconditionally, without judgment, disapproval or approval. This facilitates increased self-regard in the client, as they can begin to become aware of experiences in which their view of self-worth was distorted by others.
  5. Therapist empathic understanding: the therapist experiences an empathic understanding of the client’s internal frame of reference. Accurate empathy on the part of the therapist helps the client believe the therapist’s unconditional love for them.
  6. Client perception: that the client perceives, to at least a minimal degree, the therapist’s UPR and empathic understanding.

Three of these conditions have become known as the ‘Core Conditions’ 3, 4 and 5 (above).

Core conditions

Rogers asserted that the most important factor in successful therapy is the relational climate created by the therapist’s attitude to their client. He specified three interrelated core conditions:

  1. Congruence – the willingness to transparently relate to clients without hiding behind a professional or personal facade.
  2. Unconditional positive regard – the therapist offers an acceptance and prizing for their client for who he or she is without conveying disapproving feelings, actions or characteristics and demonstrating a willingness to attentively listen without interruption, judgement or giving advice.
  3. Empathy – the therapist communicates their desire to understand and appreciate their client’s perspective.

Processes

Rogers believed that a therapist who embodies the three critical and reflexive attitudes (the three ‘Core Conditions’) will help liberate their client to more confidently express their true feelings without fear of judgement. To achieve this, the client-centered therapist carefully avoids directly challenging their client’s way of communicating themselves in the session in order to enable a deeper exploration of the issues most intimate to them and free from external referencing.[11] Rogers was not prescriptive in telling his clients what to do, but believed that the answers to the patients’ questions were within the patient and not the therapist. Accordingly, the therapists’ role was to create a facilitative, empathic environment wherein the patient could discover the answers for him or herself. Reference: Rogers, Lyon, Tausch. On Becoming an Effective Teacher, Routledge 2013. p. 23.

See also

References

Notes

  1. Jump up^ Cepeda, Lisa M.; Davenport, Donna S. (2006). “Person-Centered Therapy and Solution-Focused Brief Therapy: An Integration of Present and Future Awareness”. Psychotherapy: Theory, Research, Practice, Training. Educational Publishing Foundation. 43 (1): 1–12. doi:10.1037/0033-3204.43.1.1.
  2. Jump up^ Prochaska, J. O., & Norcross, J. C. (2007). Systems of Psychotherapy: A Trans-theoretical Analysis, Sixth Edition. Belmont, CA: Thompson Brooks/Cole.
  3. Jump up^ Cooper, M., Watson, J. C., & Hoeldampf, D. (2010). Person-centered and experiential therapies work: A review of the research on counseling, psychotherapy and related practices. Ross-on-Wye, UK: PCCS Books.
  4. Jump up^ Ward, E., King, M., Lloyd, M., Bower, P., Sibbald, B., Farrelly, S., et al. (2000). Randomized controlled trial of non-directive counseling, cognitive-behavior therapy, and usual general practitioner care for patients with depression. I: Clinical effectiveness. British Medical Journal, 321, 1383-1388.
  5. Jump up^ Bower, P., Byford, S., Sibbald, B., Ward, E., King, M., Lloyd, R., et al. (2000). Randomized controlled trial of non-directive counseling, cognitive-behavior therapy, and usual general practitioner care for patients with depression. II: Cost effectiveness. British Medical Journal, 321, 1389-1392.
  6. Jump up^ Shechtman, Z., Pastor, R., 2005. Cognitive-behavioral and humanistic group treatment for children with learning disabilities: A comparison of outcomes and process. Journal of Counseling Psychology 52, 322-336.
  7. ^ Jump up to:a b Prochaska, J.O & Norcross, J.C. 2007. Systems of Psychotherapy: A Trans-theoretical Analysis. Thompson Books/Cole:New York, p.138
  8. Jump up^ Prochaska, J.O & Norcross, J.C. 2007. Systems of Psychotherapy: A Trans-theoretical Analysis. Thompson Books/Cole:New York, p.3
  9. ^ Jump up to:a b Prochaska, J.O & Norcross, J.C. 2007. Systems of Psychotherapy: A Trans-theoretical Analysis. Thompson Books/Cole:New York, p. 142-143
  10. Jump up^ Rogers, Carl (1951). “Client-Centered Therapy” Cambridge Massachusetts: The Riverside Press.
  11. Jump up^ “Person-centered therapy” on the Encyclopedia of Mental Disorders website

Bibliography

  • Arnold, Kyle. (2014). Behind the Mirror: Reflective Listening and its Tain in the Work of Carl Rogers. The Humanistic Psychologist, 42:4 354-369.
  • Bruno, Frank J. (1977). Client-Centered Counseling: Becoming a Person. In Human Adjustment and Personal Growth: Seven Pathways, pp. 362–370. John Wiley & Sons.
  • Cooper, M., O’Hara, M, Schmid, P., and Wyatt, G. (2007). The Handbook of person-centered psychotherapy and counseling. London: Palgrave MacMillan.
  • Rogers, Carl (1961). On Becoming a PersonISBN 0-395-75531-X
  • Rogers, C. (1957) ‘The necessary and sufficient conditions of therapeutic personality change’, Journal of Consulting Psychology, 21 (2): 95-103
  • Rogers, Carl. (1959). A Theory of Therapy, Personality and Interpersonal Relationships as Developed in the Client-centered Framework. In (ed.) S. Koch, Psychology: A Study of a Science. Vol. 3: Formulations of the Person and the Social Context. New York: McGraw Hill.
  • Rogers, Carl (1980). A Way of Being. Boston: Houghton Mifflin
  • Poyrazli, S. (2003, March). Validity of Rogerian Therapy in Turkish Culture: A Cross-Cultural Perspective. Journal of Humanistic Counseling, Education & Development, 42(1), 107-115. Retrieved October 7, 2008, from PsycINFO database.
  • Prochaska, J.O & Norcross, J.C. 2007. Systems of Psychotherapy: A Trans-theoretical Analysis. Thompson Books/Cole:New York.
  • Rogers, Carl (1951). “Client-Centered Therapy” Cambridge Massachusetts: The Riverside Press.
  • Rogers, Carl, Lyon, HC, Tausch, R. (2013). On Becoming an Effective Teacher – Person-centered teaching, Psychology, Philosophy, and Dialogues with Carl R. Rogers and Harold Lyon. London: Routledge, ISBN 978-0-415-81698-4: http://www.routledge.com/9780415816984/

External links

https://en.wikipedia.org/wiki/Person-centered_therapy

 

Humanistic psychology is a psychological perspective that rose to prominence in the mid-20th century in answer to the limitations of Sigmund Freud‘s psychoanalytic theory and B. F. Skinner‘s behaviorism.[1] With its roots running from Socrates through the Renaissance, this approach emphasizes individuals’ inherent drive towards self-actualization, the process of realizing and expressing one’s own capabilities and creativity.

It helps the client gain the belief that all people are inherently good.[2] It adopts a holistic approach to human existence and pays special attention to such phenomena as creativity, free will, and positive human potential. It encourages viewing ourselves as a “whole person” greater than the sum of our parts and encourages self exploration rather than the study of behavior in other people. Humanistic psychology acknowledges spiritual aspiration as an integral part of the human psyche. It is linked to the emerging field of transpersonal psychology.[3][4]

Primarily, this type of therapy encourages a self-awareness and mindfulness that helps the client change their state of mind and behaviour from one set of reactions to a healthier one with more productive self-awareness and thoughtful actions. Essentially, this approach allows the merging of mindfulness and behavioural therapy, with positive social support.

In an article from the Association for Humanistic Psychology, the benefits of humanistic therapy are described as having a “crucial opportunity to lead our troubled culture back to its own healthy path. More than any other therapy, Humanistic-Existential therapy models democracy. It imposes ideologies of others upon the client less than other therapeutic practices. Freedom to choose is maximized. We validate our clients’ human potential.”.[2]

In the 20th century, humanistic psychology was referred to as the “third force” in psychology, distinct from earlier, even less humanistic approaches of psychoanalysis and behaviorism. In our post industrial society, humanistic psychology has become more significant; for example, neither psychoanalysis nor behaviorism could have birthed emotional intelligence.

Its principal professional organizations in the US are the Association for Humanistic Psychology and the Society for Humanistic Psychology (Division 32 of the American Psychological Association). In Britain, there is the UK Association for Humanistic Psychology Practitioners.

Origins[edit]

One of humanistic psychology’s early sources was the work of Carl Rogers, who was strongly influenced by Otto Rank, who broke with Freud in the mid-1920s. Rogers’ focus was to ensure that the developmental processes led to healthier, if not more creative, personality functioning. The term ‘actualizing tendency’ was also coined by Rogers, and was a concept that eventually led Abraham Maslow to study self-actualization as one of the needs of humans.[5][6] Rogers and Maslow introduced this positive, humanistic psychology in response to what they viewed as the overly pessimistic view of psychoanalysis.[7][8]

The other sources of inspiration include the philosophies of existentialism and phenomenology.

Conceptual origins

The humanistic approach has its roots in phenomenological and existentialist thought[9] (see Kierkegaard, Nietzsche, Heidegger, Merleau-Ponty and Sartre). Eastern philosophy and psychology also play a central role in humanistic psychology, as well as Judeo-Christian philosophies of personalism, as each shares similar concerns about the nature of human existence and consciousness.[4]

Line drawing of Carl Rogers's head

Carl Rogers (1902–1987), one of the founders of humanistic psychology.

For further information on influential figures in personalism, see: Emmanuel Mounier, Gabriel Marcel, Denis de Rougemont, Jacques Maritain, Martin Buber, Emmanuel Levinas, Max Scheler and Karol Wojtyla

As behaviorism grew out of Ivan Pavlov‘s work with the conditioned reflex, and laid the foundations for academic psychology in the United States associated with the names of John B. Watson and B.F. Skinner, Abraham Maslow gave behaviorism the name “the second force”. Historically “the first force” were psychologists like Sigmund Freud, Alfred Adler, Erik Erikson, Carl Jung, Erich Fromm, Karen Horney, Melanie Klein, Harry Stack Sullivan, and others.[10]

In the late 1930s, psychologists, interested in the uniquely human issues, such as the self, self-actualization, health, hope, love, creativity, nature, being, becoming, individuality, and meaning—that is, a concrete understanding of human existence, included Abraham Maslow, Carl Rogers, and Clark Moustakas, who were interested in founding a professional association dedicated to a psychology focused on these features of human capital demanded by post-industrial society.

The humanistic psychology perspective is summarized by five core principles or postulates of humanistic psychology first articulated in an article written by James Bugental in 1964[11]and adapted by Tom Gr