Bishop Fulton J. Sheen — Words of Wisdom — Work Hard — Happy Easter — Videos

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Fulton Sheen

Archbishop Fulton J. Sheen – Wasting Your Life, Part 1 of 3

Archbishop Fulton J. Sheen – Wasting Your Life, Part 2 of 3

Archbishop Fulton J. Sheen – Wasting Your Life, Part 3 of 3

Choice – Venerable Fulton Sheen

Character Building – Archbishop Fulton Sheen

How to Improve Your Mind (Part 1) – Archbishop Fulton Sheen

How to Improve Your Mind (Part 2) – Archbishop Fulton Sheen

How to Improve Your Mind (Part 3) – Archbishop Fulton Sheen

The Greatest Trial in History | Bishop Fulton J. Sheen

His Last Words ~ Venerable Fulton J Sheen

Bishop Fulton Sheen on Temptation

How to Think – Archbishop Fulton Sheen

Nice People | Bishop Fulton J.Sheen

Youth and Sex – Venerable Fulton Sheen

Marriage & Incompatibility – Archbishop Fulton Sheen

The Superiority Complex | Bishop Fulton.J.Sheen

Angels ~ Ven Fulton J Sheen

Soul | Bishop Fulton J.Sheen

How to Psychoanalyze Yourself | Bishop Fulton J.Sheen

The Psychology of the Rat Race | Bishop Fulton.J.Sheen

Tressures of the Subconscious | Bishop Fulton.J.Sheen

Three Greatest Confessions of History – Archbishop Fulton Sheen

Archbishop Fulton J. Sheen – Loneliness

Suffering ~ Venerable Fulton J Sheen

Fulton J Sheen – False Compassion

Selfishness ~ Ven Fulton J Sheen

Guilt | Bishop Fulton.J.Sheen

Does Capitalism Still Exist | Bishop Fulton.J.Sheen

The Sacrament of Confession ~ Ven Fulton J Sheen

The Death of God – Venerable Fulton J Sheen

The New Exodus | Bishop Fulton.J.Sheen

Traditional Latin Catholic Mass: Easter Sunday

Traditional Latin Mass filmed on Easter Sunday in 1941 at Our Lady of Sorrows church in Chicago. The film presents the ceremonies of the Missa Solemnis or Solemn High Mass in full detail with narration by then-Mgr. Fulton J. Sheen. Celebrated by Rev. J. R. Keane of the Order of Servites (hence the white habits and cowls), the ceremonies are accompanied by a full polyphonic choir, orchestra, and fifty Gregorian Chanters.

The attention to detail in the ceremonies is impressive. Notice, for example, how the servers and ministers always take great care to move in order. Notice too that the servers are all almost identical in height. The Ordinary of the Mass, composed by Rev. Edwin V. Hoover, while pleasant in places, is very much a reflection of its time. The Proper on the other hand is timeless and sung admirably by a healthy throng of Seminarians from Mundelein, Illinois.

Unfortunately due to size restrictions at Youtube around 20 mins have been cut from the original, however, I hope to upload a full version somewhere soon. In addition to the cuts I have added new captions and edited the opening credits which had deteriorated in the original. Other than this the film remains largely unchanged. Apologies for the error in the captions for the two parts of the Mass (software). The first part is of couse the Mass of the Catechumens, the second is the Mass of the Faithful.

Vaticano – 2012-07-22 – Pope Benedict XVI remembers meeting Bishop Fulton Sheen

 

Fulton J. Sheen

From Wikipedia, the free encyclopedia
The Venerable and Most Reverend
Fulton John Sheen
BpSheen.png
See Rochester
Appointed October 21, 1966
Term ended October 6, 1969
Predecessor James Edward Kearney
Successor Joseph Lloyd Hogan
Other posts Titular Archbishop of Neoportus
Orders
Ordination September 20, 1919
by Edmund M. Dunne
Consecration June 11, 1951
by Adeodato Giovanni Piazza
Personal details
Birth name Peter John Sheen
Born May 8, 1895[1]
El Paso, Illinois[1]
Died December 9, 1979 (aged 84)
New York, New York
Buried St. Patrick’s Cathedral, New York
Nationality American
Denomination Roman Catholic
Previous post
Alma mater
Motto Da per matrem me venire(English: Grant that I may come [to You] through the mother [Mary])
Coat of arms {{{coat_of_arms_alt}}}
Sainthood
Venerated in Roman Catholic Church
Title as Saint Venerable

Venerable Fulton John Sheen (born Peter John Sheen, May 8, 1895 – December 9, 1979) was an American bishop (later archbishop) of theRoman Catholic Church known for his preaching and especially his work on television and radio. His cause for canonization as a saint was officially opened in 2002. In June 2012, Pope Benedict XVI officially recognized a decree from the Congregation for the Causes of Saints stating that he lived a life of “heroic virtues” – a major step towards beatification – so he is now referred to as “Venerable“.[2][3]

Ordained a priest of the Diocese of Peoria in 1919,[1] Sheen quickly became a renowned theologian, earning the Cardinal Mercier Prize for International Philosophy in 1923. He went on to teach theology and philosophy at The Catholic University of America as well as acting as aparish priest before being appointed Auxiliary Bishop of the Archdiocese of New York in 1951. He held this position until 1966 when he was made the Bishop of Rochester from October 21, 1966 to October 6, 1969, when he resigned[4] and was made the Archbishop of the Titular Seeof Newport, Wales.

For 20 years as Father, later Monsignor, Sheen hosted the night-time radio program The Catholic Hour (1930–1950) before moving to television and presenting Life Is Worth Living (1951–1957). Sheen’s final presenting role was on the syndicated The Fulton Sheen Program (1961–1968) with a format very similar to that of the earlier Life is Worth Living show. For this work, Sheen twice won an Emmy Award for Most Outstanding Television Personality, the only personality appearing on the DuMont Network ever to win a major Emmy award.[clarification needed] Starting in 2009, his shows were being re-broadcast on the EWTN and the Trinity Broadcasting Network‘s Church Channel cable networks.[5] Due to his contribution to televised preaching Sheen is often referred to as one of the first televangelists.[6][7]

Childhood

Sheen was born in El Paso, Illinois, the oldest of four sons of Newton[8] and Delia Sheen.[9] Though he was known as Fulton, his mother’s maiden name, he was baptized as Peter John Sheen.[10][1] As an infant, Sheen contracted tuberculosis.[11] After the family moved to nearbyPeoria, Illinois, Sheen’s first role in the Church was as an altar boy at St. Mary’s Cathedral.[1][10]

Education

After earning high school valedictorian honors at Spalding Institute in Peoria in 1913, Sheen was educated at St. Viator College in Bourbonnais, Illinois, attended Saint Paul Seminary in Minnesota before his ordination on September 20, 1919,[1] then followed that with further studies at The Catholic University of America in Washington, D.C..[10][12] His youthful appearance was still evident on one occasion when a local priest asked Sheen to assist as altar boy during the celebration of the Mass.[10]

Sheen earned a doctorate in philosophy at the Catholic University of Leuven in Belgium in 1923.[12] While there, he became the first American ever to win the Cardinal Mercier award for the best philosophical treatise.[10] In 1924 Sheen pursued further studies in Rome earning a Sacred Theology Doctorate at the Pontificium Collegium Internationale Angelicum, the future Pontifical University of Saint Thomas Aquinas,Angelicum.[13][14]

Priestly life

Sheen was for a year assistant to the pastor at St. Patrick’s Church, Soho Square in London while teaching theology at St. Edmund’s College, Ware, where he met Ronald Knox. Although Oxford and Columbia wanted him to teach philosophy, in 1926 Bishop Edmund Dunne of theRoman Catholic Diocese of Peoria, Illinois asked Sheen to take over St. Patrick’s Parish. After nine months, Dunne returned him to Catholic University, where he taught philosophy until 1950.[15][10]

In 1929, Sheen gave a speech at the National Catholic Educational Association. He encouraged teachers to “educate for a Catholic Renaissance” in the United States. Sheen was hoping that Catholics would become more influential in their country through education, which would help attract others to the faith. He believed that Catholics should “integrate” their faith into the rest of their daily life.[16]

He was consecrated a bishop on June 11, 1951,[4] and served as an Auxiliary Bishop of the Archdiocese of New York from 1951 to 1965. The Principal Consecrator was the Discalced Carmelite Cardinal Adeodato Giovanni Piazza, the Cardinal-Bishop of Sabina e Poggio Mirteto and the Secretary of the Sacred Consistorial Congregation (what is today the Congregation for Bishops). The Principal Co-Consecrators were Archbishop Leone Giovanni Battista Nigris, Titular Archbishop of Philippi and the Secretary of the Congregation for the Propagation of the Faith (what is today the Congregation for the Evangelization of Peoples); and Archbishop Martin John O’Connor, Titular Archbishop of Laodicea in Syria and President Emeritus of thePontifical Council for Social Communications.

Media career

Styles of
Fulton J. Sheen
Archbishop Sheen COA.svg
Reference style The Most Reverend
Spoken style Your Excellency
Religious style Your Excellency
Posthumous style Venerable

Radio

A popular instructor, Sheen wrote the first of 73 books in 1925, and in 1930 began a weekly Sunday night radio broadcast, The Catholic Hour.[12]Sheen called WWII not only a political struggle, but also a “theological one.” He referred to Hitler as an example of the “Anti-Christ.”[17] Two decades later, the broadcast had a weekly listening audience of four million people. Time referred to him in 1946 as “the golden-voiced Msgr. Fulton J. Sheen, U.S. Catholicism’s famed proselytizer” and reported that his radio broadcast received 3,000–6,000 letters weekly from listeners.[18] During the middle of this era, he conducted the first religious service broadcast on the new medium of television, putting in motion a new avenue for his religious pursuits.

Television

In 1951 he began a weekly television program on the DuMont Television Network titled Life Is Worth Living. Filmed at the Adelphi Theatre in New York City, the program consisted of the unpaid Sheen simply speaking in front of a live audience without a script or cue cards, occasionally using a chalkboard.

The show, scheduled in a graveyard slot on Tuesday nights at 8:00 p.m., was not expected to challenge the ratings giants Milton Berle andFrank Sinatra, but did surprisingly well. Berle, known to many early television viewers as “Uncle Miltie” and for using ancient vaudeville material, joked about Sheen, “He uses old material, too”, and observed that “[i]f I’m going to be eased off the top by anyone, it’s better that I lose to the One for whom Bishop Sheen is speaking.”[10] Sheen responded in jest that maybe people should start calling him “Uncle Fultie”.[19] Life and Time magazine ran feature stories on Bishop Sheen. The number of stations carrying Life Is Worth Living jumped from three to fifteen in less than two months. There was fan mail that flowed in at a rate of 8,500 letters per week. There were four times as many requests for tickets than could be fulfilled. Admiral, the sponsor, paid the production costs in return for a one-minute commercial at the opening of the show and another minute at the close.[20] In 1952 Sheen won an Emmy Award for his efforts,[21] accepting the acknowledgment by saying, “I feel it is time I pay tribute to my four writers—Matthew, Mark, Luke and John.” Time called him “the first ‘televangelist'”, and the Archdiocese of New York could not meet the demand for tickets.[10]

One of his best-remembered presentations came in February 1953, when he forcefully denounced the Soviet regime of Joseph Stalin. Sheen gave a dramatic reading of the burial scene from Shakespeare’s Julius Caesar, substituting the names of prominent Soviet leaders Stalin, Lavrenty Beria, Georgy Malenkov, and Andrey Vyshinsky for the original Caesar, Cassius, Marc Antony, and Brutus. He concluded by saying, “Stalin must one day meet his judgment.” The dictator suffered a stroke a few days later and died within a week.[22]

The show ran until 1957, drawing as many as 30 million people on a weekly basis. In 1958, Sheen became national director of the Society for the Propagation of the Faith, serving for eight years before being appointed Bishop of the Diocese of Rochester, New York, on October 26, 1966. He also hosted a nationally syndicated series, The Fulton Sheen Program, from 1961 to 1968 (first in black and white and then in color). The format of this series was essentially the same as Life Is Worth Living.

International cassette tape ministry

In September 1974, the Archbishop of Washington asked Sheen to be the speaker for a retreat for diocesan priests at the Loyola Retreat House[23] in Faulkner, Maryland. This was recorded on reel-to-reel tape, state of the art at the time.[24]

Sheen requested that the recorded talks be produced for distribution. This was the first production of what would become a worldwide cassette tape ministry called Ministr-O-Media, a nonprofit company that operated on the grounds of St. Joseph’s Parish. The retreat album was titled, Renewal and Reconciliation, and included nine 60-minute audio tapes.[24]

For several years, Ministr-O-Media was one of the largest distributors of non-musical tapes in the United States.[citation needed] The operation started in the St. Joseph’s rectory dining room and eventually grew into five temporary classrooms on the church property, employing nine parishioners full-time, and at one point 18 workers in all. At its height, Ministr-O-Media staff and volunteers were packaging and mailing 500 albums a week and, in ten years, shipped a million tapes to clients worldwide. The effort generated income of $15,000 per week.[citation needed]

St. Joseph’s Parish was targeted to be closed due to lack of funding for repairs before the chance connection between Sheen and Brady.[citation needed] The parish, founded in 1763, owed its continued existence to the intervention of Sheen and the tape ministry that rebuilt the church, in collaboration with a dedicated workforce of parish volunteers.[citation needed]

At Sheen’s direction, most of the tape ministry profits were turned over to the pope’s worldwide missionary effort, the Society for the Propagation of the Faith. In its decade of existence, Ministr-O-Media routed over a quarter million U.S. dollars to this charity.[citation needed]

Evangelization

Sheen was credited with helping convert a number of notable figures to the Catholic faith, including agnostic writer Heywood Broun, politician Clare Boothe Luce, automaker Henry Ford II, Communist writer Louis F. Budenz, theatrical designer Jo Mielziner, violinist and composer Fritz Kreisler, and actress Virginia Mayo. Each conversion process took an average of 25 hours of lessons, and reportedly more than 95% of his students in private instruction were baptized.[10]

Fallout with Cardinal Spellman

According to the foreword written for a 2008 edition of Sheen’s autobiography, Treasure in Clay: The Autobiography of Fulton J. Sheen, Catholic journalist Raymond Arroyo wrote why Sheen “retired” from hosting Life is Worth Living “at the height of its popularity … [when] an estimated 30 million viewers and listeners tuned in each week.”[25] Arroyo wrote that “It is widely believed that Cardinal Spellman drove Sheen off the air.”[25]

Arroyo relates that “In the late 1950s the government donated millions of dollars worth of powdered milk to the New York Archdiocese. In turn, Cardinal Spellman handed that milk over to the Society for the Propagation of the Faith to distribute to the poor of the world. On at least one occasion he demanded that the director of the Society, Bishop Sheen, pay the Archdiocese for the donated milk. He wanted millions of dollars. Despite Cardinal Spellman’s considerable powers of persuasion and influence in Rome, Sheen refused. These were funds donated by the public to the missions, funds Sheen himself had personally contributed to and raised over the airwaves. He felt an obligation to protect them, even from the itchy fingers of his own Cardinal.”[25]

Spellman later took the issue directly to Pope Pius XII, pleading his case with Sheen present. The Pope sided with Sheen. Spellman later confronted Sheen stating “I will get even with you. It may take six months or ten years, but everyone will know what you are like.”[25] Besides being pressured to leave television Sheen also “found himself unwelcome in the churches of New York. Spellman cancelled Sheen’s annual Good Friday sermons at St. Patrick’s Cathedral and discouraged clergy from befriending the Bishop.”[25] In 1966 Spellman had Sheen reassigned to Rochester, New York and caused his leadership at the Society for the Propagation of the Faith to be terminated (a position he had held for 16 years and raised hundreds of millions for, to which he had personally donated 10 million of his own earnings).[25]

Sheen never talked about the situation, only making vague references to his “trials both inside and outside the Church”.[25] He even went so far as to praise Spellman in his autobiography.[25]

Later years

While serving in Rochester, he created the Sheen Ecumenical Housing Foundation, which survives to this day. He also spent some of his energy on political activities, such as his denunciation of the Vietnam War in late July 1967.[26] On Ash Wednesday in 1967, Sheen decided to give St. Bridget’s Parish building to the federal Housing and Urban Development program. Sheen wanted to let the government use it for black Americans. There was a protest, since Sheen acted on his own accord. The pastor disagreed, saying that “There is enough empty property around without taking down the church and the school.” The deal fell through.[27]

On October 15, 1969, one month after celebrating his 50th anniversary as a priest, Sheen resigned from his position and was then appointed Archbishop of the Titular See of Newport (Wales) by Pope Paul VI. This ceremonial position allowed Sheen to continue his extensive writing. Archbishop Sheen wrote 73 books and numerous articles and columns.[21]

On October 2, 1979, two months before Sheen’s death, Pope John Paul II visited St. Patrick’s Cathedral in New York City and embraced Sheen, saying, “You have written and spoken well of the Lord Jesus Christ. You are a loyal son of the Church.”[citation needed]

Death and legacy

Beginning in 1977 Sheen “underwent a series of surgeries that sapped his strength and even made preaching difficult.”[25] Throughout this time he continued to work on his autobiography, parts of which “were recited from his sickbed as he clutched a crucifix.”[25] Sheen died of heart disease on December 9, 1979, having previously had open-heart surgery at Lenox Hill Hospital.[21] He is interred in the crypt of St. Patrick’s Cathedral, near the deceased Archbishops of New York.

The official repository of Sheen’s papers, television programs, and other materials is at St. Bernard’s School of Theology and Ministry in Rochester, New York.[28]

Joseph Campanella introduces the re-runs of Sheen’s various programs that are aired on EWTN. Reruns are also aired on Trinity Broadcasting Network. In addition to his television appearances, Sheen can also be heard on Relevant Radio.

The Fulton J. Sheen Museum, which is operated by the Roman Catholic Diocese of Peoria and located in Peoria, Illinois, houses the largest collection of Sheen’s personal items in 5 collections.[29] The Museum is located just one block south of Cathedral of Saint Mary of the Immaculate Conception where Sheen served as an altar boy, had his first communion and confirmation, was ordained and celebrated his first Mass. Another museum is located in Sheen’s home town of El Paso, Illinois. This museum contains various Sheen artifacts, but is not connected to the Roman Catholic Diocese of Peoria.[30]

Cause for canonization

The Archbishop Fulton J. Sheen Foundation was formed in 1998 by Gregory J. Ladd and Lawrence F. Hickey to make known the life of the archbishop. The foundation approached Cardinal John O’Connor of the Archdiocese of New York for permission to commence the process of for cause, which was under the authority of the Diocese of Peoria.[5]

In 2002, Sheen’s Cause for Canonization as a saint was officially opened by Bishop Daniel R. Jenky, C.S.C., Bishop of the Diocese of Peoria, and from then on Sheen was referred to as a “Servant of God“.

On February 2, 2008, the archives of Sheen were sealed at a ceremony during a special Mass at the Cathedral of Saint Mary of the Immaculate Conception in Peoria, Illinois, where the diocese was sponsoring his canonization.[21]

In November 2010, it was announced that the cause would be paused due to a disagreement with the Archdiocese of New York upon an unsettled debate concerning the return of Sheen’s remains to the Diocese of Peoria.[31]

In 2009, the diocesan phase of the investigation came to an end, and the records were sent to the Congregation for the Causes of Saints at the Vatican in Rome.

On June 28, 2012, the Vatican announced[32] officially that it had recognized Sheen’s life as one of “heroic virtue”. This is a major step towards an eventual beatification. From this moment on, Sheen is styled “Venerable Servant of God”.

According to Catholic News Service and The Catholic Post (the official newspaper of the Peoria Diocese), the case of a boy who as an infant had no discernible pulse for 61 minutes (who was about to be declared dead at OSF Saint Francis Medical Center in Peoria, Illinois, as a stillborn infant) and yet allegedly still lived to be healthy – without physical or mental impairment – is in the preliminary stages of being investigated as the possible miracle needed for Archbishop Sheen’s potential beatification. If the miracle is approved at the diocesan level, and then by the Congregation for the Causes of Saints at the Vatican (being both medically unexplainable and directly attributable theologically to Sheen’s intercession according to expert panels in both subject areas), then beatification may proceed. Another such miracle would be required for him to be considered for canonization as a saint.

On September 7, 2011, a tribunal of inquiry was sworn in to investigate the alleged healing. During a special Mass at 10:30 am on Sunday, December 11, 2011, at St. Mary’s Cathedral in Peoria, the documentation gathered by the tribunal over nearly three months was boxed and sealed. It will then be shipped to the Vatican for consideration by the Congregation for the Causes of Saints, concluding the diocesan tribunal’s work – which makes up much of the diocese’s work on the project.[33]

On Sunday, September 9, 2012, a Mass of Thanksgiving and banquet was held at St. Mary’s Cathedral and the Spalding Pastoral Center in celebration of the advancement of Archbishop Sheen’s cause, with Bishop Daniel R. Jenky, C.S.C., and his predecessor as Bishop of Peoria, Newark Archbishop John J. Myers (celebrating his 25th anniversary of episcopal ordination), in attendance, along with many of the clergy and religious of the diocese and from around the country. Copies of the “Positio”, or the book detailing the documentation behind his cause, were presented to Archbishop Myers, to representatives of the Church in other states, and to a delegate from the Archdiocese of Chicago, and to other patrons and supporters of his cause. According to statements made during the service by clergy connected to the Cause, the medical and theological study of the potential miracles needed for his beatification and canonization is currently well underway and at least one is seriously being considered. Due to new rules under Pope Benedict XVI stating that a beatification should occur locally, ideally in the candidate’s home Diocese (which is usually but not always the Diocese that sponsors the Cause), it would likely take place in Peoria, the first there. Should he be beatified and canonized, he would be among a select few natives of the U.S. to hold that distinction.[34][35][36]

On Thursday, March 6, 2014 it was announced that a Vatican panel of medical experts could not determine a natural cause to a miracle attributed to Sheen, this is a major step on the road to beatification. The miracle: the reviving of the still-born baby mentioned above who survived intact, so far, without having a detectable pulse at his birth for a lengthy period without explanation. For 61 minutes, while his mother prayed for Fulton Sheen’s intercession, the child did not breathe and only took his first breaths as doctors were calling his time of death. Doctors predicted the child to grow up with terrifying effects like organ failure and cerebral palsy. After the child’s first 5 months, he was considered to be a normally healthy child. The case will now go on to the Congregation for the Causes of the Saints, for further review. If the Congregation approves the miracle, then the cause will be passed on to Pope Francis, who will ultimately decide and sign and publish documentation on whether or not to beatify Archbishop Sheen, granting him the title of “Blessed”.[37] [38]

On Thursday, June 17, 2014, a seven-member panel of theologians that advises the Congregation for the Causes of Saints also unanimously agreed that the aforementioned case could be attributable to the baby boy’s parents asking for Archbishop Sheen’s intercession during the 61-minute period. Having been evaluated and approved by both medical and theological examination, the case now will be examined by the Bishops and Cardinals who are members and officials of the Congregation, who must give their approval before the case can be forwarded to Pope Francis.[39][40]

Indefinite suspension of cause for canonization

However, on September 3, 2014, the cause was suspended indefinitely, not for problems with Sheen’s moral character or with the miracle investigation, but because the Roman Catholic Archdiocese of New York, within whose territory he is buried, had refused a request by Bishop Jenky of Peoria (who is the Actor, or supervisor, of the cause efforts because of his position as Bishop of Peoria) to have Archbishop Sheen’s remains moved to Peoria. This needed to be done so the body could be closely examined and first-class relics taken, both of which are among the final steps that take place before beatification and canonization. The cause for his beatification, per the Vatican’s directions, will be archived in the historical records of the Congregation for Saints’ Causes. The Peoria Diocese said there would be no further immediate comment.

Normally, sainthood causes take many years to progress to canonization; the exceptions to these cases (causes of martyrs, who only need one miracle for sainthood; or where the Pope has granted a waiver to start the process sooner after death) are quite apart from the norm. Nevertheless, the potential for a long delay was very frustrating to many in the area and beyond who had helped and funded his cause, and to his other supporters.[41][42][43][44] Following are links to the Diocese of Peoria (with one statement from Bishop Jenky’s office and an update by Diocesan Chancellor Patricia Gibson), and one from Mr. Joseph Zwilling, Communications Director for the Archdiocese of New York, issued on behalf of the Archdiocese, that shed light on the situation and on both their views surrounding the matter.

The following is the statement released by the Archdiocese of New York on the issue. According to it, Cardinal Dolan wanted to respect the desires of not only Sheen, himself, but his closest family members. In particular, a niece.[45]

Selected books authored

  • God and Intelligence in Modern Philosophy (1925, Longmans, Green and Co.)
  • The Seven Last Words (1933, The Century Co.)
  • Philosophy of Science (1934, Bruce Publishing Co.)
  • The Eternal Galilean (1934, Appleton-Century-Crofts)
  • Calvary and the Mass (1936, P. J. Kenedy & Sons)
  • The Cross and the Beatitudes (1937, P. J. Kenedy & Sons)
  • Seven Words of Jesus and Mary (1945, P. J. Kenedy & Sons)
  • Communism and the Conscience of the West (1948, Bobbs-Merrill)
  • Peace of Soul (1949, McGraw–Hill)[46]
  • Three to Get Married (1951, Appleton-Century-Crofts)
  • The World’s First Love (1952, McGraw-Hill)
  • Life Is Worth Living Series 1–5 (1953–1957, McGraw–Hill)
  • Way to Happiness (1953, Maco Magazine)
  • Way to Inner Peace (1955, Garden City Books)
  • Life of Christ (1958, McGraw–Hill)
  • Missions and the World Crisis (1963, Bruce Publishing Co.)
  • The Power of Love (1965, Simon & Schuster)
  • Footprints in a Darkened Forest (1967, Meredith Press)
  • Lenten and Easter Inspirations (1967, Maco Ecumenical Books)
  • Treasure in Clay: The Autobiography of Fulton J. Sheen (1980, Doubleday & Co.)
  • Finding True Happiness (2014, Dynamic Catholic)

Further reading

  • Reeves, Thomas C. (2001), America’s Bishop. The Life and Times of Fulton J. Sheen. Encounter Books, San Francisco.
  • Riley, Kathleen L.(2004), “Fulton J. Sheen: An American Catholic Response to the Twentieth Century”. St/Paul’s/AlbaHouse, Staten Island.
  • Sherwood, Timothy H. (2010), The Preaching of Archbishop Fulton J. Sheen: The Gospel Meets the Cold War. Lexington Books. 137 p.
  • Sherwood, Timothy H. (2013). The Rhetorical Leadership of Fulton J. Sheen, Norman Vincent Peale, and Billy Graham in the Age of Extremes (Lexington Books; 2013) 158 pages
  • Winsboro, Irvin D. S., Michael Epple, “Religion, Culture, and the Cold War: Bishop Fulton J. Sheen and America’s Anti-Communist Crusade of the 1950s,” Historian, 71,2 (2009), 209–233.

References

  1. ^ Jump up to:a b c d e f “Fulton Sheen Biography and Inspiration”. Archbishop Fulton John Sheen Foundation. Retrieved May 16, 2010.
  2. Jump up^ Otterman, Sharon (June 29, 2012). “For a 1950s TV Evangelist, a Step Toward Sainthood”.The New York Times. Retrieved July 5, 2012.
  3. Jump up^ “The Venerable Fulton J. Sheen: a model of virtue for our time”. News.va. Pontifical Council for Social Communications. June 30, 2012. Retrieved July 5, 2012.
  4. ^ Jump up to:a b “Archbishop Fulton John Sheen”. Catholic-Hierarchy.org. David M. Cheney. Retrieved21 January 2015.
  5. ^ Jump up to:a b “The Archbishop Fulton J. Sheen Foundation”. Retrieved September 14, 2009.
  6. Jump up^ Rodgers, Ann (August 29, 2006). “Emmy-winning televangelist on path toward sainthood: Sheen would be 1st American-born man canonized”. Chicago Sun-Times (HighBeam Research). Retrieved July 16, 2012.
  7. Jump up^ “Fulton J. Sheen”. Nndb.com. Retrieved July 7, 2012.
  8. Jump up^ “Newton Morris “Newt” Sheen (1862 – 1944)”. Findagrave. Retrieved December 30, 2013.
  9. Jump up^ “Delia Fulton Sheen (1864 – 1943)”. Findagrave. Retrieved December 30, 2013.
  10. ^ Jump up to:a b c d e f g h i “Bishop Fulton Sheen: The First “Televangelist””. Time. April 14, 1952. Retrieved January 21, 2011.
  11. Jump up^ Fulton J. Sheen. Treasure in Clay, Ch. 2 “The Molding of the Clay”, p. 9, 1980 .
  12. ^ Jump up to:a b c “About Fulton J. Sheen”. Fulton J. Sheen website. Archived from the original on October 20, 2007. Retrieved December 20, 2007.
  13. Jump up^ Encyclopedia of American Religious History. p. 921. ISBN 978-0816066605. RetrievedMarch 3, 2013.
  14. Jump up^ “Archbishop Fulton J. Sheen obituary article from the Catholic Post”. Allendrake.com. Retrieved December 30, 2013.
  15. Jump up^ “Fulton J. Sheen, Catholic Champion”. Catholiceducation.org. Retrieved July 7, 2012.
  16. Jump up^ James Hennesey, S.J., American Catholics, Oxford University Press, 1981, 255.
  17. Jump up^ James Hennesey, S.J., American Catholics, Oxford University Press, 1981, 280
  18. Jump up^ “Radio Religion”. Time. January 21, 1946. Retrieved March 30, 2009.
  19. Jump up^ St. Fultie, The Next American Saint? Brennan, Phil, http://www.newsmax.com, December 14, 2004. Retrieved June 11, 2011.
  20. Jump up^ Watson, M. A. (1999). And they said Uncle Fultie didn’t have a prayer. Television Quarterly, 30(2), 80–85.
  21. ^ Jump up to:a b c d Bearden, Michelle (January 24, 2009). “Mass Today Promotes Sheen For Sainthood”.Tampa Tribune. p. 10.
  22. Jump up^ Mikkelson, Barbara and David P. “Stalin for Time: Did Bishop Fulton Sheen foretell the death of Stalin?Snopes.com, August 8, 2007.
  23. Jump up^ Loyola Retreat House
  24. ^ Jump up to:a b An Enduring Journey of Faith: St. Joseph’s Parish, Pomfret, Maryland, (2012 by St. Joseph’s Church, Pomfret, MD, Harambee Productions, Inc. White Plains, MD 150 p
  25. ^ Jump up to:a b c d e f g h i j Fulton J. Sheen (2008). Treasure in Clay: The Autobiography of Fulton J. Sheen. Doubleday.
  26. Jump up^ James H. Willbanks, “Vietnam War Almanac”, Facts on File, Inc. (2009), p 215.
  27. Jump up^ John T. McGreevy, Parish Boundaries: The Catholic Encounter with Race in the Twentieth-Century Urban North, University of Chicago Press, 1996, 242
  28. Jump up^ The Archbishop Fulton J. Sheen Archives accessed August 15, 2007 Archived February 28, 2007 at the Wayback Machine
  29. Jump up^ “Archbishop Fulton J. Sheen Museum”. Catholic Diocese of Peoria.
  30. Jump up^ “Archbishop Fulton John Sheen Spiritual Center”. Archbishopfultonsheencentre.com. Retrieved December 30, 2013.
  31. Jump up^ “THE DIRECTOR’S CORNER « Archbishop Fulton J. Sheen”. Archbishopsheencause.org. Retrieved July 7, 2012.
  32. Jump up^ Decrees of the Congregation for the Causes of the Saints, June 28, 2012. Vatican Information Service, June 28, 2012.
  33. Jump up^ “The Catholic Post : Article – Entries sought for sacred art show planned in Rock Island”. Cdop.org. January 29, 2012. Retrieved July 7, 2012.
  34. Jump up^ “Archbishop Fulton Sheen Foundation”. Fultonsheen.blogspot.com. Retrieved December 30,2013.
  35. Jump up^ “Celebrate Sheen!”. Celebrate Sheen!. Retrieved December 30, 2013.
  36. Jump up^ “World needs Archbishop Sheen’s example of faith, virtue, says homilist”. Catholic News Service. September 11, 2012. Retrieved December 30, 2013.
  37. Jump up^ “Archbishop Fulton Sheen Foundation: Press Release”. Archbishop Fulton Sheen Foundation. March 6, 2014. Retrieved March 6, 2014.
  38. Jump up^ Teahan, Madeleine. “Fulton Sheen and the Miracle of Baby James.” CatholicHeraldcouk. N.p., 1 July 2014. Web. 28 Mar. 2015.
  39. Jump up^ http://www.cdop.org/pages/NNewsDetail.aspx?ID=21
  40. Jump up^ http://www.cdop.org/pages/NNewsDetailAttachment.aspx?ID=20
  41. Jump up^ http://cdop.org/post/PostFeatured.aspx?ID=3490
  42. Jump up^ http://www.pjstar.com/article/20140903/NEWS/140909693
  43. Jump up^ http://www.centralillinoisproud.com/story/d/story/canonization-of-archbishop-fulton-sheen-suspended/39658/BOdQEjHnF0mqJRmKJhAeJA
  44. Jump up^ http://www.pantagraph.com/news/local/sheen-sainthood-process-suspended/article_d43c4d13-dea7-5af5-b8bc-97ed8184cd21.html
  45. Jump up^ http://www.archny.org/news-events/news-press-releases/index.cfm?i=34110
  46. Jump up^ This book was Sheen’s response to Rabbi Joshua L. Liebman’s 1946 best-seller Peace of Mind.

External links

http://en.wikipedia.org/wiki/Fulton_J._Sheen

Sheen cause suspended, call for prayer

EDITOR’S NOTE: Following are news releases from the Diocese of Peoria regarding the suspension of the Cause for the beatification and canonization of Venerable Archbishop Fulton J. Sheen.

—–

SHEEN CAUSE SUSPENDED, CALL FOR PRAYER
Wednesday, September 3, 2014

It is with immense sadness that the Most Reverend Daniel R. Jenky, CSC, Bishop of Peoria and President of the Archbishop Fulton J. Sheen Foundation, announced today that the Cause for Sheen’s beatification and canonization has for the foreseeable future been suspended. The process to verify a possible miracle attributed to Sheen had been going extremely well, and only awaited a vote of the Cardinals and the approval of the Holy Father. There was every indication that a possible date for beatification in Peoria would have been scheduled for as early as the coming year. The Holy See expected that the remains of Venerable Sheen would be moved to Peoria where official inspection would be made and first class relics be taken. Subsequently, the Archdiocese of New York denied Bishop Jenky’s request to move the body to Peoria. After further discussion with Rome, it was decided that the Sheen Cause would now have to be relegated to the Congregation’s historic archive.

Countless supporters especially from the local church in Central Illinois have given their time, treasure and talent for this good work with the clear understanding that the body of Venerable Sheen would return to the Diocese. Bishop Jenky was personally assured on several occasions by the Archdiocese of New York that the transfer of the body would take place at the appropriate time. New York’s change of mind took place as the work on behalf of the Cause had reached a significant stage.

Bishop Jenky is what is technically called the “actor” of the Sheen Cause. The Diocese of Peoria and the Sheen Foundation have prayed and labored for this good work for the last twelve years. The Bishop is heartbroken not only for his flock in Peoria but also for the many supporters of the Sheen Cause from throughout the world who have so generously supported Peoria’s efforts. It should be noted, however, that saints are always made by God not by man. Efforts for many causes have sometimes taken decades or even centuries. Bishop Jenky urges that those who support the Sheen Cause continue their prayers that God’s will be made manifest.

No further comment will be released at this time.

—–

DIOCESE OF PEORIA PRESENTS ADDITIONAL CLARIFICATIONS REGARDING THE SUSPENSION OF THE ARCHBISHOP FULTON SHEEN CAUSE OF SAINTHOOD
Friday, September 5, 2014

After an outpouring of great support for the actions taken by Most Reverend Daniel R. Jenky, C.S.C., Bishop of the Diocese of Peoria regarding the suspension of the Archbishop Fulton Sheen Cause of Sainthood, the Diocese is providing additional clarifications.

According to the Chancellor of the Diocese of Peoria, Patricia Gibson, who has worked with the Cause from the beginning, “Bishop Jenky only agreed to pursue the cause for canonization of Fulton Sheen after he was assured by the Archdiocese of New York that they had no interest in pursuing the cause but would support Peoria’s efforts. Specifically, Bishop Jenky was told by Cardinal Egan in September 2002 that New York was not interested in pursuing the cause. He also indicated that at the appropriate time he would facilitate the transfer of the body to Peoria. In December 2004, Cardinal Egan again confirmed at a meeting in New York with Bishop Jenky that he continued to support the efforts of the Cause and reassured him that he would work to transfer the body at the appropriate time to be enshrined in the Peoria Cathedral.”

Based on this ongoing assurance, Bishop Jenky wrote to the Congregation for the Causes of Saints in early 2005 asking for the body to be transferred to Peoria. They did not in any way forbid the transfer of the body but simply indicated that it was not the appropriate time. The Congregation indicated that “the transfer was not opportune at this time because the Diocesan inquiry had just been started in the Diocese of Peoria.” With this inquiry complete and a miracle being attributed to Sheen, now is an appropriate time.

On June 27, 2014, the Diocese of Peoria received the most recent communication from the Archdiocese of New York. This letter from its lawyer definitively stated that it would never allow the examination of the body, the securing of relics or the transfer of the body. Upon receiving this shocking statement and consulting with advisors to the Sheen Cause, Bishop Jenky believed that he had no choice but to stop his efforts and suspend the Cause.

Gibson added, “It is essential to realize that Bishop Jenky now feels a great responsibility to be faithful to the thousands of supporters throughout Central Illinois, the nation and the world, in regard to the status of the cause. From the beginning, Bishop Jenky sought assurances that New York did not want to undertake the Cause and would support Peoria’s efforts. This assurance was given before the process ever began. Bishop Jenky also confirmed that at the appropriate time Fulton Sheen’s body would be transferred to his boyhood home and be placed in a shrine in St. Mary’s Cathedral where he was ordained. Over the last twelve years, countless people have offered their time and financial support for these efforts in order not only to spread the word about Fulton Sheen’s virtues and holiness but also to prepare a shrine in Peoria upon his beatification. After New York clearly turned down the Cause, Peoria was happy to put forth the lengthy work and effort because of how much he is loved by the priests and lay faithful in this Diocese.”

Clearly Archbishop Sheen’s wishes for his final resting place could not have anticipated that he would go through a canonization process led by his native Diocese of Peoria, after it was turned down by the Archdiocese of New York. The Diocese of Peoria has heard from several relatives this week regarding their desire that Bishop Jenky continue to work towards having the body transferred as was presumed from the beginning.

The Chancellor, Patricia Gibson, further states, “The actions taken by Bishop Jenky this week reflect his strong desire to be true to the countless supporters of the Archbishop Fulton Sheen Cause who for over twelve years have labored and supported bringing the message of Fulton Sheen and his sanctity to the world. Bishop Jenky continues to hope that the promises made twelve years ago will be honored.”

https://cdop.org/post/PostFeatured.aspx?ID=3490

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Indiana and 19 States and Federal Government Have Religious Freedom Restoration Laws — Nothing New Here — Crackup of Lying Lunatic Left Democratic Party — Attacks People of Faith — Bullies — Christians and Jews — Demonizes Businesses — Supports Sin (“homosexual acts are intrinsically disordered”) — No Wonder Americans Are Going Independent and Abandoning Democratic Party — Please Take Your Business Elsewhere and Switch Channels — “Let any one of you who is without sin be the first to throw a stone at her.” — Seeking happiness is seeking God. — Videos

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The Pronk Pops Show Podcasts

Pronk Pops Show 438: March 31, 2015

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Pronk Pops Show 395: January 12, 2015

Pronk Pops Show 394: January 7, 2015

Pronk Pops Show 393: January 5, 2015

Pronk Pops Show 392: December 19, 2014

Pronk Pops Show 391: December 18, 2014

Pronk Pops Show 390: December 17, 2014

Pronk Pops Show 389: December 16, 2014

Pronk Pops Show 388: December 15, 2014

Pronk Pops Show 387: December 12, 2014

Pronk Pops Show 386: December 11, 2014

Pronk Pops Show 385: December 9, 2014

Pronk Pops Show 384: December 8, 2014

Pronk Pops Show 383: December 5, 2014

Pronk Pops Show 382: December 4, 2014

Pronk Pops Show 381: December 3, 2014

Pronk Pops Show 380: December 1, 2014

Story 1: Indiana and 19 States and Federal Government Have Religious Freedom Restoration Laws — Nothing New Here — Crackup of Lying Lunatic Left Democratic Party — Attacks People of Faith — Bullies — Christians and Jews — Demonizes Businesses — Supports Sin (“homosexual acts are intrinsically disordered”) — No Wonder Americans Are Going Independent and Abandoning Democratic Party — Please Take Your Business Elsewhere and Switch Channels — “Let any one of you who is without sin be the first to throw a stone at her.” — Seeking happiness is seeking God. — Videos

“Let the one among you who is without sin be the first to throw a stone at her.”

John, Chapter 8

Catechism of The Catholic Church

Chastity and homosexuality

2357 Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity,141 tradition has always declared that “homosexual acts are intrinsically disordered.”142 They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.

2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.

2359 Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.

http://www.vatican.va/archive/ccc_css/archive/catechism/p3s2c2a6.htm

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America’s Forum | Indiana Gov. Mike Pence, Religious Liberty Is Out First Freedom

Bake or Else! Wedding Vendors Face Threats to Liberty

Crumbling Freedom: Cake Artist Sent to ‘Reeducation’

Days of Lot : Colorado Judge orders Christian Baker to bake cake for Same Sex Wedding (Jun 06, 2014)

A Colorado Judge Orders Baker To Bake Cake for an Event ~ Illiberal Egalitarianism

‘gay wedding cake’ | Baker To Stop Making Wedding Cakes Altogether After Losing Discrimination Case

DISCRIMINATION – Oregon Bakery, ‘Sweet Cakes Bakery’ Refuses To Make Cake for Lesbian Wedding

Homophobic Bakery Goes Bankrupt

Joey Heatherton – “I’ve Got Your Number”

Joey Heatherton ‘Someone To Watch Over Me”

Joey Heatherton on the Dean Martin Show

Nice People | Bishop Fulton J.Sheen

Youth and Sex – Venerable Fulton Sheen

Marriage & Incompatibility – Archbishop Fulton Sheen

How to Psychoanayze Yourself | Bishop Fulton J.Sheen

His Last Words ~ Ven Fulton J Sheen

Pence signs Religious Freedom bill into law

“Straights Only”? Indiana Faces Boycotts, Protests over Anti-LGBT “Religious Freedom” Law

Indiana Gov. Mike Pence Says Controversial ‘Religious Freedom’ Law Won’t Change

Pence signs Religious Freedom bill into law

Indiana Gov. Mike Pence on FOX News Sunday

Joey Heatherton Look What They’ve Done To My Song

Joey Heatherton A Tribute

What’s My Line? Joey Heatherton (1965)

Joey Heatherton for Serta mattresses

In Defense of Indiana

by RICH LOWRY

The anti-RFRA backlash is a perfect storm of hysteria and legal ignorance.

Indiana is experiencing its two minutes of hate. It is doubtful that since its admittance into the union in 1816, the heretofore inoffensive Midwestern state has ever been showered with so much elite obloquy.

Indiana’s sin is that its legislature passed and Governor Mike Pence signed into law a Religious Freedom Restoration Act, setting out a legal standard for cases involving a clash between a person’s exercise of religion and the state’s laws. To listen to the critics, you’d think the law was drafted by a joint committee of attorneys from the Ku Klux Klan and Westboro Baptist Church. The enlightened are stumbling over themselves in their rush to boycott Indiana. Seattle and San Francisco are banning official travel there, and Connecticut is following suit. In a Washington Post op-ed, Apple CEO Tim Cook pronounced the Indiana law part of a “very dangerous” trend that allows “people to discriminate against their neighbors” (never mind that his company is happy to do business in Communist China). The anti-Indiana backlash is a perfect storm of hysteria and legal ignorance, supercharged by the particularly censorious self-righteousness of the Left.

All the Indiana law says is that the state can’t substantially burden a person’s exercise of religion, unless there is a compelling governmental interest at stake and it is pursued by the least restrictive means. The law doesn’t mandate any particular outcome; it simply provides a test for the courts in those rare instances when a person’s exercise of religion clashes with a law.

Nineteen other states have similar protections, and they are all modeled on a federal version of the law that passed Congress with near unanimity in 1993 (Indiana’s law is arguably a little more robust than the federal version, because it also applies to private suits). If these Religious Freedom Restoration Acts were the enablers of discrimination they are portrayed as, much of the country would already have sunk into a dystopian pit of hatred.

Legal historians a century from now may be mystified by how a measure that was uncontroversial for so long suddenly became a mark of shame. They will find their answer in the Left’s drive to crush any dissent from its cultural agenda, especially on gay marriage.

The religious-freedom laws once were associated with minorities that progressives could embrace or tolerate — Native Americans who smoke peyote as part of religious ceremonies, Amish who drive their buggies on the roads, and the like. That was fine. It is the specter of Christian small-business people — say, a baker or a florist — using the laws to protect themselves from punishment for opting out of gay-wedding ceremonies that drives progressives mad.

Why? It’s a large, diverse country, with many people of differing faiths and different points of view. More specifically, the country has an enormous wedding industry not known for its hostility to gays. The burgeoning institution of gay marriage will surely survive the occasional florist who doesn’t want to provide flowers for a same-sex wedding for religious reasons.

As a practical matter, such a dissenting florist doesn’t make a difference; the affected couple might be offended but can take its business elsewhere. But for the Left, it’s the principle of the thing. For all its talk of diversity, it demands unanimity on this question — individual conscience be damned. So it isn’t bothered when religious wedding vendors are sued or harassed under anti-discrimination laws for their nonparticipation in ceremonies they morally oppose.

It’s not clear that Religious Freedom Restoration Acts will shield these kinds of business people (they haven’t, to this point). It might be that more specific exemptions are necessary. But the mere possibility that the Religious Freedom Restoration Act might protect a baker opposed to gay marriage is enough to create a furious, unhinged reaction.

Yes, there is intolerance afoot in the debate over Indiana, but it’s not on the part of Indianans.

http://www.nationalreview.com/article/416196/defense-indiana-rich-lowry

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Buckley, Limbaugh, and Pronk Rules: Ideology, Sex, Drugs and Rock ‘n Roll, The 1933 German Elections–A New Political Party–Videos

Posted on September 16, 2010. Filed under: Blogroll, Books, Communications, Culture, Demographics, Economics, Federal Government, government, government spending, history, Law, liberty, Life, Links, media, Music, People, Philosophy, Politics, Raves, Strategy, Taxes, Technology, Video, War, Wisdom | Tags: , , , , , , , , , |

 

Rush On The Buckley Rule: O’Donnell Is Worth The Risk

 

WILLIAM F. BUCKLEY AND KENNETH MINOGUE part 1

 

WILLIAM F. BUCKLEY AND KENNETH MINOGUE part 2

 

WILLIAM F. BUCKLEY AND KENNETH MINOGUE part 3

 

WILLIAM F. BUCKLEY AND KENNETH MINOGUE part 4

 

WILLIAM F. BUCKLEY AND KENNETH MINOGUE part 5

 

WILLIAM F. BUCKLEY AND KENNETH MINOGUE part 6

 

Hitchens & Buckley: Sex, Drugs, Rock ‘n Roll (1/5)

 

Hitchens & Buckley: From Here to Maternity (2/5)

 

Hitchens & Buckley: Joint Agreement (4/5)

 

Hitchens & Buckley: The New Left Out (3/5)

 

Hitchens & Buckley: Joint Agreement (4/5)

 

Hitchens & Buckley: Taking (Wood) Stock (5/5)

 

Buckley’s Rule:  “The wisest choice would be the one who would win. No sense running Mona Lisa in a beauty contest. I’d be for the most right, viable candidate who could win. If you could convince me that Barry Goldwater could win, I’d vote for him.”

Limbaugh’s Rule:  “In an election year when voters are fed up with liberalism, you vote for the most conservative Republican in the primary — period.”

Pronk’s Rule: “Vote for the candidate that shares your political philosophy–classical liberal or libertarian.”

Suppose you are a German  and wanted to vote in the 1933 elections.

Who would you vote for if you were a classical liberal?

The four major parties were:

1. National Socialist German Workers Party.

2. Social Democratic Party

3. Communist Party

4 Centre Party

The first three were clearly not classical liberal but socialist parties.

The fourth was classical liberal to a large extent but had a decidedly Catholic point of view on the issues.

If you followed the rules, what would be the outcome in Germany of 1933:

Buckley’s Rule: National Socialist Workers Party candidate? I think not.

Limbaugh’s Rule: Would not vote!

Pronk’s Rule: Centre Party or a new classical liberal party.

Who won?

Party Vote percentage (change) Seats (change)
National Socialist German Workers Party (NSDAP) 43.9% +10.8% 288 +92
Social Democratic Party (SPD) 18.3% -2.1% 120 -1
Communist Party (KPD) 12.3% -4.6% 81 -19
Centre Party (Z) 11.2% -0.7% 74 +4
German National People’s Party (DNVP)[1] 8.0% -0.3% 52 +/-0
Bavarian People’s Party (BVP) 2.7% -0.4% 18 -2
German People’s Party (DVP) 1.1% -0.8% 2 -9
Christian Social People’s Service (CSVD) 1.0% -0.1% 4 -1
German Democratic Party (DDP) 0.9% -0.1% 5 +3
German Farmers’ Party 0.3% -0.1% 2 -1
Agricultural League 0.2% -0.1% 1 -1
Other 0.0% -0.9% 0 +/-0
Totals 100.0%   647 +63

 http://en.wikipedia.org/wiki/German_federal_election,_March_1933

Following either the Buckley Rule or Limbaugh Rule will  still get you Hitler and the Nazis.

Following the Pronk Rule may get you Hitler and the Nazis or a new political party that grows over time and eventually wins.

Suspend the Buckley and Limbaugh rules and join or start a third party with a classical liberal or libertarian political philosophy.

In the case of Christine  O’Donnell for the 2010  Senate seat in Delaware, she is definitely a conservative and not a moderate Republican like Mike Castle.

Buckley, Limbaugh and Pronk would all vote for Christine O’Donnell over Mike Castle.

The Republican establishment better get a clue or face a further erosion of their base as conservative and libertarian become independents.

Background Article and Videos

Buckley Rule (vote for most conservative primary candidate likely to win general election)

“…Conservative author and commentator William F. Buckley (1925-2008) was asked, in 1967, whom he would support in 1968 for U.S. president. Buckley responded with what would late be called the ‘Buckley Rule” for primary voting: “The wisest choice would be the one who would win. No sense running Mona Lisa in a beauty contest. I’d be for the most right, viable candidate who could win. If you could convince me that Barry Goldwater could win, I’d vote for him.”

The term “Buckley Rule” wouldn’t be popularly used until the 2000s, but the language “rightward-most viable candidate” (not the exact words) has been often repeated. The word “viable”—a candidate who is the most likely to win the general election—adds an element of pragmatism to the conservative philosophy.

Conservative radio talk show host Rush Limbaugh disagreed with the “Buckley Rule” and established a new “Limbaugh Rule” on September 14, 2010. Limbaugh said that it requires clairvoyance to determine who will win the general election, so one should just simply vote for the most conservative candidate.

http://www.barrypopik.com/index.php/new_york_city/entry/buckley_rule_vote_for_most_conservative_primary_candidate_likely_to_win_gen/

Kenneth Minogue

“…Kenneth Robert Minogue[1] (born 11 September 1930)[2] is an Australian political theorist who is Emeritus Professor of Political Science at the London School of Economics. Born in New Zealand,[3] His publications include The Liberal Mind, Nationalism, The Concept of a University, and Alien Powers: The Pure Theory of Ideology. He has written academic essays on a great range of problems in political theory. His latest work is Politics: A Very Short Introduction.

He is a libertarian,[citation needed] and a leading member of the euro-sceptic Bruges Group and the European Foundation. …”

http://en.wikipedia.org/wiki/Kenneth_Minogue

German federal election, March 1933

“…The German federal election, March 1933 in the Weimar Republic was held on 5 March 1933. Thanks to the success of the Nazi Party and its allies in the poll, its leader and Chancellor of Germany, Adolf Hitler, was able to pass the Enabling Act, which effectively gave him the power of a dictator.

The election took place shortly after the Reichstag fire, in which the German parliament was set alight, allegedly by a Dutch Communist, Marinus van der Lubbe. This event had the joint effect of lowering the popularity of the Communist Party (KPD), and enabling Hitler to persuade President Paul von Hindenburg to pass the Reichstag Fire Decree. This emergency law removed many civil liberties and allowed the arrest of the leaders of the KPD shortly before the election, suppressing the Communist vote and consolidating the position of the Nazis. While at that time not as heavily oppressed as the Communists, the Social Democrats were also restricted in their actions, as the party’s leadership had already fled to Prague and many members were acting only from the underground. Hence, the fire is widely believed to have had a major effect on the outcome of the election. As replacement, and for 10 years to come, the new parliament used the Kroll Opera house for its meetings.

To further assure the outcome of the vote would be a Nazi majority, Nazi organizations “monitored” the vote process. In Prussia, 50,000 members of SS, SA and Stahlhelm were ordered to monitor the votes as deputy sheriffs. …”

Aftermath

“…Despite achieving a much better result than in the November 1932 election, the Nazis did not do as well as Hitler had hoped, polling 43.9%, rather than the 50+% that he had expected. Therefore, he was forced to maintain his coalition with the Nationalist German National People’s Party (DNVP) to control a majority. In addition to this, Hitler needed a two-thirds majority to pass the Enabling Act (a law which allowed him to pass laws without consulting the Reichstag), which he gained by persuading the Centre Party to vote with him. The bill was passed on 23 March. Only the Social Democrats opposed the measure, which came into effect on 27 March. Moreover, Social Democratic representation was suppressed, because some Social Democratic deputies that were elected to the Reichstag were prevented from taking their seats by the Nazi SA. Had the Communist Party participated, its representatives would have contributed 12% of the Reichstag votes. Instead, their representatives were under arrest for their suspect role in the Reichstag Fire. Though the Enabling Act was only meant to be effective for four years, it was formally prolonged twice. The powers gained from the bill allowed the KPD and Social Democratic Party (SPD) to be outlawed, and firmly established Germany as a dictatorship. …”

http://en.wikipedia.org/wiki/German_federal_election,_March_1933

William F Buckley Jr Panama Closing Speech

william buckley threatens to punch chomsky in the face

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Cults–Videos

Posted on September 19, 2009. Filed under: Blogroll, Cult, Economics, Employment, Law, liberty, Life, People, Philosophy, Politics, Programming, Psychology, Rants, Raves, Religion, Video, Wisdom | Tags: , , , , |

 

CULTS: DANGEROUS DEVOTION pt. 1

 

CULTS: DANGEROUS DEVOTION pt. 2

 

CULTS: DANGEROUS DEVOTION pt. 3

 

CULTS: DANGEROUS DEVOTION pt. 4

 

CULTS: DANGEROUS DEVOTION pt. 5

 

CULTS: DANGEROUS DEVOTION pt. 6

 

CULTS: DANGEROUS DEVOTION pt. 7

 

CULTS: DANGEROUS DEVOTION pt. 8

 

CULTS: DANGEROUS DEVOTION pt. 9

 

CULTS: DANGEROUS DEVOTION pt. 10

 

Background Articles and Videos

Mind Control Cults

Messiah 

Messiah (Hebrew: מָׁשִיַח, Standard Mašíaḥ Tiberian Māšîªḥ; Aramaic: משיחא, Aramaic/Syriac: ܡܫܺܝܚܳܐ, Məšîḥā; Arabic: المسيح‎, al-Masīḥ) Literally, Messiah means “The Anointed (One)”, typically someone anointed with holy anointing oil. Figuratively, anointing is done to signify being chosen for a task; so, Messiah means “The Chosen (One)”, particularly someone divinely chosen.

In Jewish messianic tradition and eschatology, Messiah refers to a future King of Israel from the Davidic line, who will rule the people of united tribes of Israel[1] and herald the Messianic Age[2]. In Standard Hebrew, The Messiah is often referred to as מלך המשיח, Méleḫ ha-Mašíaḥ (in the Tiberian vocalization pronounced Méleḵ haMMāšîªḥ), literally meaning “the Anointed King.”

Christians believe that prophecies in the Hebrew Bible refer to a spiritual savior, and believe Jesus to be that Messiah (Christ). In the (Greek) Septuagint version of the Old Testament, khristos was used to translate the Hebrew מָשִׁיַח (Mašíaḥ,), meaning “anointed.” [3]

In Islam, Jesus (Isa) is also called the Messiah (Masih)[4], but like in Judaism he is not considered to be the Son of God in a literal sense.

The Septuagint translation of the Hebrew Bible into Greek translates all thirty-nine instances of the word messiah as Christos. The New Testament records the Greek transliteration Μεσσίας, Messias, twice, in John 1:41 and 4:25. …”

http://en.wikipedia.org/wiki/Messiah

 

God complex

“…The French Revolution may well, in the opinion of some, illustrate the destructiveness of arrogant reforms attributable to god complexes. The purported god-like intention of intellectuals to reinvent the world, and in particular the retroactively claimed god complex of Napoleon Bonaparte, may have been in some opinions the catalyst for the twenty years of war that ensued. A collective god complex, rooted in the utopianism of the French Enlightenment, is considered by some to have led to the reign of terror that afflicted all of Europe beginning in the late 18th century. …”

http://en.wikipedia.org/wiki/God_complex

 

 

 Cult

Cult typically refers to a cohesive social group devoted to beliefs or practices that the surrounding culture considers outside the mainstream, with a notably positive or negative popular perception. In common or populist usage, “cult” has a positive connotation for groups of art, music, writing, fiction, and fashion devotees,[1] but a negative connotation for new religious, extreme political, questionable therapeutic, and pyramidal business groups.[2] For this reason, most, if not all, non-fan groups that are called cults reject this label. …”

http://en.wikipedia.org/wiki/Cult

 

Political Cult

Political cult is a term used to describe some groups on what is generally considered to be the political fringe. Although the majority of groups to which the term “cult” (currently often used as a pejorative term according to some comparative religion scholars[1] [2]) is sometimes applied are religious in nature, a number are non-religious and focus either on secular self-improvement[3] [4] [5] [6] or on political action and ideology.[7] 

http://en.wikipedia.org/wiki/Political_cult

 

Cult of Personality

 “A cult of personality or personality cult arises when a country’s leader uses mass media to create a heroic public image through unquestioning flattery and praise. Cults of personality are often found in dictatorships but can be found in some democracies as well.

A cult of personality is similar to general hero worship except that it is created specifically for political leaders. However, the term may be applied by analogy to refer to adulation of non-political leaders. …”

“…Generally, personality cults are most common in regimes with totalitarian systems of government, that seek to radically alter or transform society according to revolutionary new ideas. Often, a single leader becomes associated with this revolutionary transformation, and he becomes treated as a benevolent “guide” for the nation, without whom the transformation to a better future cannot occur. This has been generally the justification for personality cults that arose in totalitarian societies of the 20th Century, such as that of Adolf Hitler and Mao Zedong. …”

http://en.wikipedia.org/wiki/Cult_of_personality

 

 

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Cougar: I am Woman–Hear Me Roar–Mrs. Robinson

Posted on April 28, 2009. Filed under: Blogroll, Culture, Economics, Life, Links, Music, People, Rants, Raves, Talk Radio, Uncategorized, Video | Tags: , , , , , , , , , , |

 

puma_eye1 

The Cougar

 

Helen Reddy I Am Woman

Cougars: Ep#1 – Cougar Virgin

Cougar Hunting

Cougar Club 1

Cougar Club 

SNL~The Cougar Den ~ Valentines Day 2009


 

Cougars in Chicago

Simon and Garfunkel – Are you going to Scarborough Fair

Great scene from The Graduate film,1967

anne1

 

 Background Articles and Videos

 

Age disparity in sexual relationships

“Significant age disparity in sexual relationships has been and remains a feature of couples in many cultures and societies. Historically the most common pattern in heterosexual couples is an older man with a younger woman[1]; although the average age gap between men and women at marriage has been narrowing as women have gained greater financial independence.[citation needed] This may be brought about as an arranged marriage, or either member may pursue and initiate this relationship. Homosexual relationships of both sexes may also exhibit age disparity; when between an adult male and adolescent boy, the term “pederasty” is sometimes used, especially in European historical context. In extreme cases, age disparity may be seen as dysfunctional (a paraphilia) if such relationships are pursued to the exclusion of all others and to the detriment of the partners. Sexual relationships involving an adult or adolescent and a prepubescent child are defined as child sexual abuse in most societies.[2][3]

“…Cougar – an older woman who sexually pursues men at least eight years her junior.[11] The term has been used in TV series, advertising and film. The 2007 film Cougar Club was dedicated to the subject. It is also featured in the recurring Saturday Night Live sketch “Cougar Den”. It is also the prominent plot in the 2009 TV series The Cougar. http://en.wikipedia.org/wiki/Age_disparity_in_sexual_relationships

Cougar Bait

Cougar Camp

The Cougar: Stacey Anderson

 

Cougar International.com

The Graduate 1967

Anne Bancroft as Bimbo

Anne Bancroft – Hot Hot Hot!

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