The American People’s Grievance: Barack Obama Is An Islamic Terrorist Denier — Evil or Stupid? — Stupid Is As Stupid Does — Yes, Both –Videos

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Pronk Pops Show 392: December 19, 2014

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Pronk Pops Show 374: November 19, 2014

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Pronk Pops Show 372: November 17, 2014

Pronk Pops Show 371: November 14, 2014

Pronk Pops Show 370: November 13, 2014

Pronk Pops Show 369: November 12, 2014

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Pronk Pops Show 367: November 10, 2014

Pronk Pops Show 366: November 7, 2014

Pronk Pops Show 365: November 6, 2014

Pronk Pops Show 364: November 5, 2014

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Story 1: The  American People’s Grievance: Barack Obama Is An Islamic Terrorist Denier — Evil or Stupid? — Stupid Is As Stupid Does — Yes, Both –Videos
barack obama

“Al Qaeda and ISIL and groups like it are desperate for legitimacy.  They try to portray themselves as religious leaders — holy warriors in defense of Islam.  That’s why ISIL presumes to declare itself the “Islamic State.”  And they propagate the notion that America — and the West, generally — is at war with Islam.  That’s how they recruit.  That’s how they try to radicalize young people.  We must never accept the premise that they put forward, because it is a lie.  Nor should we grant these terrorists the religious legitimacy that they seek.  They are not religious leaders — they’re terrorists.  (Applause.)  And we are not at war with Islam.  We are at war with people who have perverted Islam.”  

~President Barack Obama, February 18, 2015

Guns-to-Terrorist-590-LI islam5 islamic-terrorism-cartoon-bok obama-see-no-terrorism-political-cartoon obama-terrorist-dinner-cartoon tv is

Forrest Gump (1/10) Best Movie Quote – Life is Like a Box of Chocolates (1994)

Obama schools Right Wing It is not Islamic Terrorism!

Afterburner w/Bill Whittle — Showtime: Evil or Stupid?

TERRORIST NATION

Bernard Haykel: How Islamic is the Islamic State?

“To say that IS is outside of the interpretive parameters of Islam is factually incorecct. […] There is no question that these people are drawign inspiration from Islamic texts. And they know these texts better than most Muslims”, Professor Bernard Haykel of Princeton University’s Department of Near Eastern Studies responds to an open rejection letter of the IS movement signed by 126 Sunni scholars.

Talking to War and Peace Talk, Professor Haykel also shared insights on the strand of Islamic tradition IS draws on and the reasons why these Sunni critics have been hesistant to condemn IS members as heretics.

The interview was recorded in Amsterdam on November 14, 2014.

The Folly of Bombing the Islamic State

“Bin Laden was very proud that he had only spent 500.000 dollars on the 9/11 attacks. The US in response to those attacks has probably spent 3 trillion dollars. So as a return on investment, Bin Laden has done really well”.

Professor Bernard Haykel of Princeton University’s Department of Near Eastern Studies elaborates on the current US-led airstrike-campaign against the Islamic State. He explores how that will be framed by the jihadist Sunni movements Al-Qaeda and the Islamic State, and argues that these strikes will confirm their narrative of a conspiracy between the West, the Jews and the Shia Muslims. He stresses that “IS is not a Western problem, it is a Middle Eastern problem”. He also argues very strongly against foreign intervention, saying that: “Every time the West has intervened in the Middle East for the last 200 years it has led to a much worse situation both for the people of the region and for the West.”

The interview was recorded in Amsterdam on November 14, 2014.

Prof Haykel on the Islamic State and Al Qaeda

Is a Fractured Muslim Brotherhood in Egypt’s Future?

Genieve Abdo and Bernard Haykel – “Understanding the Complexities of Sunni — Shi’a Relations”

Who are the Muslim Brotherhood? – Truthloader

U.S. Policy and Islamism after the Arab Spring – Shimon Shamir – Clip from “Reflections on Islamism”

The History of the Muslim Brotherhood in 3 minutes

Muslim Brotherhood in America: The Overview

The American Muslim Brotherhood President – Barack Hussein Obama

The Great Deception New World Order & Muslim Brotherhood

An Alternative for U.S. Policy – Shimon Shamir – Clip from “Reflections on Islamism”

Islamism and Intervention against ISIS — Shimon Shamir – Clip from “Reflections on Islamism”

Reflections on Islamism: From the Muslim Brotherhood to the Islamic State

Obama Behind Muslim Brotherhood Caliphate Conspiracy

Former Muslim Brotherhood member: “Barack Hussein Obama is a Muslim Terrorist”

Barack Obama is a Member of the Muslim Brotherhood

Treason Exposed! Obama Used Benghazi Attack to Cover Up Arms Shipments to Muslim Brotherhood

Why doesn’t Obama say “Islamic” terrorism?

While Obama Appeases Islamic Terrorists, Egyptian President Condemns Them! • Kelly File • 1/9/15 •

President Obama Islam Speech Summit Extremism (Full Speech) – We aren’t at war with Islam

Forrest Gump (1/9) Movie CLIP – Peas and Carrots (1994) HD

Remarks by the President in Closing of the Summit on Countering Violent Extremism

South Court Auditorium

4:20 P.M. EST

THE PRESIDENT:  Thank you.  (Applause.)  Thank you so much. Everybody, please have a seat.

Well, thank you, Lisa, for the introduction.  Lisa is an example of the countless dedicated public servants across our government, a number of who are here today, who are working tirelessly every single day on behalf of the security and safety of the American people.  So we very much appreciate her.  And thanks to all of you for your attendance and participation in this important summit.

For more than 238 years, the United States of America has not just endured, but we have thrived and surmounted challenges that might have broken a lesser nation.  After a terrible civil war, we repaired our union.  We weathered a Great Depression, became the world’s most dynamic economy.  We fought fascism, liberated Europe.  We faced down communism — and won.  American communities have been destroyed by earthquakes and tornadoes and fires and floods — and each time we rebuild.

The bombing that killed 168 people could not break Oklahoma City.  On 9/11, terrorists tried to bring us to our knees; today a new tower soars above New York City, and America continues to lead throughout the world.  After Americans were killed at Fort Hood and the Boston Marathon, it didn’t divide us; we came together as one American family.

In the face of horrific acts of violence — at a Sikh temple near Milwaukee, or at a Jewish community center outside Kansas City — we reaffirmed our commitment to pluralism and to freedom, repulsed by the notion that anyone should ever be targeted because of who they are, or what they look like, or how they worship.

Most recently, with the brutal murders in Chapel Hill of three young Muslim Americans, many Muslim Americans are worried and afraid.  And I want to be as clear as I can be:  As Americans, all faiths and backgrounds, we stand with you in your grief and we offer our love and we offer our support.

My point is this:  As Americans, we are strong and we are resilient.  And when tragedy strikes, when we take a hit, we pull together, and we draw on what’s best in our character — our optimism, our commitment to each other, our commitment to our values, our respect for one another.  We stand up, and we rebuild, and we recover, and we emerge stronger than before.  That’s who we are.  (Applause.)

And I say all this because we face genuine challenges to our security today, just as we have throughout our history.  Challenges to our security are not new.  They didn’t happen yesterday or a week ago or a year ago.  We’ve always faced challenges.  One of those challenges is the terrorist threat from groups like al Qaeda and ISIL.  But this isn’t our challenge alone.  It’s a challenge for the world.  ISIL is terrorizing the people of Syria and Iraq, beheads and burns human beings in unfathomable acts of cruelty.  We’ve seen deadly attacks in Ottawa and Sydney and, Paris, and now Copenhagen.

So, in the face of this challenge, we have marshalled the full force of the United States government, and we’re working with allies and partners to dismantle terrorist organizations and protect the American people.  Given the complexities of the challenge and the nature of the enemy — which is not a traditional army — this work takes time, and will require vigilance and resilience and perspective.  But I’m confident that, just as we have for more than two centuries, we will ultimately prevail.

And part of what gives me that confidence is the overwhelming response of the world community to the savagery of these terrorists — not just revulsion, but a concrete commitment to work together to vanquish these organizations.

At the United Nations in September, I called on the international community to come together and eradicate this scourge of violent extremism.  And I want to thank all of you — from across America and around the world — for answering this call.  Tomorrow at the State Department, governments and civil society groups from more than 60 countries will focus on the steps that we can take as governments.  And I’ll also speak about how our nations have to remain relentless in our fight — our counterterrorism efforts — against groups that are plotting against our counties.

But we are here today because of a very specific challenge  — and that’s countering violent extremism, something that is not just a matter of military affairs.  By “violent extremism,” we don’t just mean the terrorists who are killing innocent people.  We also mean the ideologies, the infrastructure of extremists –the propagandists, the recruiters, the funders who radicalize and recruit or incite people to violence.  We all know there is no one profile of a violent extremist or terrorist, so there’s no way to predict who will become radicalized.  Around the world, and here in the United States, inexcusable acts of violence have been committed against people of different faiths, by people of different faiths — which is, of course, a betrayal of all our faiths.  It’s not unique to one group, or to one geography, or one period of time.

But we are here at this summit because of the urgent threat from groups like al Qaeda and ISIL.  And this week we are focused on prevention — preventing these groups from radicalizing, recruiting or inspiring others to violence in the first place.  I’ve called upon governments to come to the United Nations this fall with concrete steps that we can take together.  And today, what I want to do is suggest several areas where I believe we can concentrate our efforts.

First, we have to confront squarely and honestly the twisted ideologies that these terrorist groups use to incite people to violence.  Leading up to this summit, there’s been a fair amount of debate in the press and among pundits about the words we use to describe and frame this challenge.  So I want to be very clear about how I see it.

Al Qaeda and ISIL and groups like it are desperate for legitimacy.  They try to portray themselves as religious leaders — holy warriors in defense of Islam.  That’s why ISIL presumes to declare itself the “Islamic State.”  And they propagate the notion that America — and the West, generally — is at war with Islam.  That’s how they recruit.  That’s how they try to radicalize young people.  We must never accept the premise that they put forward, because it is a lie.  Nor should we grant these terrorists the religious legitimacy that they seek.  They are not religious leaders — they’re terrorists.  (Applause.)  And we are not at war with Islam.  We are at war with people who have perverted Islam.  (Applause.)  

Now, just as those of us outside Muslim communities need to reject the terrorist narrative that the West and Islam are in conflict, or modern life and Islam are in conflict, I also believe that Muslim communities have a responsibility as well.  Al Qaeda and ISIL do draw, selectively, from the Islamic texts.  They do depend upon the misperception around the world that they speak in some fashion for people of the Muslim faith, that Islam is somehow inherently violent, that there is some sort of clash of civilizations.

Of course, the terrorists do not speak for over a billion Muslims who reject their hateful ideology.  They no more represent Islam than any madman who kills innocents in the name of God represents Christianity or Judaism or Buddhism or Hinduism.  No religion is responsible for terrorism.  People are responsible for violence and terrorism.  (Applause.)

And to their credit, there are respected Muslim clerics and scholars not just here in the United States but around the world who push back on this twisted interpretation of their faith.  They want to make very clear what Islam stands for.  And we’re joined by some of these leaders today.  These religious leaders and scholars preach that Islam calls for peace and for justice, and tolerance toward others; that terrorism is prohibited; that the Koran says whoever kills an innocent, it is as if he has killed all mankind.  Those are the voices that represent over a billion people around the world.

But if we are going to effectively isolate terrorists, if we’re going to address the challenge of their efforts to recruit our young people, if we’re going to lift up the voices of tolerance and pluralism within the Muslim community, then we’ve got to acknowledge that their job is made harder by a broader narrative that does exist in many Muslim communities around the world that suggests the West is at odds with Islam in some fashion.

The reality — which, again, many Muslim leaders have spoken to — is that there’s a strain of thought that doesn’t embrace ISIL’s tactics, doesn’t embrace violence, but does buy into the notion that the Muslim world has suffered historical grievances  — sometimes that’s accurate — does buy into the belief that so many of the ills in the Middle East flow from a history of colonialism or conspiracy; does buy into the idea that Islam is incompatible with modernity or tolerance, or that it’s been polluted by Western values.

So those beliefs exist.  In some communities around the world they are widespread.  And so it makes individuals — especially young people who already may be disaffected or alienated — more ripe for radicalization.  And so we’ve got to be able to talk honestly about those issues.  We’ve got to be much more clear about how we’re rejecting certain ideas.

So just as leaders like myself reject the notion that terrorists like ISIL genuinely represent Islam, Muslim leaders need to do more to discredit the notion that our nations are determined to suppress Islam, that there’s an inherent clash in civilizations.  Everybody has to speak up very clearly that no matter what the grievance, violence against innocents doesn’t defend Islam or Muslims, it damages Islam and Muslims.  (Applause.)

And when all of us, together, are doing our part to reject the narratives of violent extremists, when all of us are doing our part to be very clear about the fact that there are certain universal precepts and values that need to be respected in this interconnected world, that’s the beginnings of a partnership.

As we go forward, we need to find new ways to amplify the voices of peace and tolerance and inclusion — and we especially need to do it online.  We also need to lift up the voices of those who know the hypocrisy of groups like ISIL firsthand, including former extremists.  Their words speak to us today.  And I know in some of the discussions these voices have been raised: “I witnessed horrible crimes committed by ISIS.”  “It’s not a revolution or jihad…it’s a slaughter…I was shocked by what I did.”  “This isn’t what we came for, to kill other Muslims.”  “I’m 28 — is this the only future I’m able to imagine?”  That’s the voice of so many who were temporarily radicalized and then saw the truth.  And they’ve warned other young people not to make the same mistakes as they did.  “Do not run after illusions.”  “Do not be deceived.”  “Do not give up your life for nothing.”  We need to lift up those voices.

And in all this work, the greatest resource are communities themselves, especially like those young people who are here today.  We are joined by talented young men and women who are pioneering new innovations, and new social media tools, and new ways to reach young people.  We’re joined by leaders from the private sector, including high-tech companies, who want to support your efforts.  And I want to challenge all of us to build new partnerships that unleash the talents and creativity of young people — young Muslims — not just to expose the lies of extremists but to empower youth to service, and to lift up people’s lives here in America and around the world.  And that can be a calling for your generation.

So that’s the first challenge — we’ve got to discredit these ideologies.  We have to tackle them head on.  And we can’t shy away from these discussions.  And too often, folks are, understandably, sensitive about addressing some of these root issues, but we have to talk about them, honestly and clearly.  (Applause.)  And the reason I believe we have to do so is because I’m so confident that when the truth is out we’ll be successful.     Now, a second challenge is we do have to address the grievances that terrorists exploit, including economic grievances.  Poverty alone does not cause a person to become a terrorist, any more than poverty alone causes somebody to become a criminal.  There are millions of people — billions of people  — in the world who live in abject poverty and are focused on what they can do to build up their own lives, and never embrace violent ideologies.

Conversely, there are terrorists who’ve come from extraordinarily wealthy backgrounds, like Osama bin Laden.  What’s true, though, is that when millions of people — especially youth — are impoverished and have no hope for the future, when corruption inflicts daily humiliations on people, when there are no outlets by which people can express their concerns, resentments fester.  The risk of instability and extremism grow.  Where young people have no education, they are more vulnerable to conspiracy theories and radical ideas, because it’s not tested against anything else, they’ve got nothing to weigh.  And we’ve seen this across the Middle East and North Africa.

And terrorist groups are all too happy to step into a void. They offer salaries to their foot soldiers so they can support their families.  Sometimes they offer social services — schools, health clinics — to do what local governments cannot or will not do.  They try to justify their violence in the name of fighting the injustice of corruption that steals from the people — even while those terrorist groups end up committing even worse abuses, like kidnapping and human trafficking.

So if we’re going to prevent people from being susceptible to the false promises of extremism, then the international community has to offer something better.  And the United States intends to do its part.  We will keep promoting development and growth that is broadly shared, so more people can provide for their families.  We’ll keep leading a global effort against corruption, because the culture of the bribe has to be replaced by good governance that doesn’t favor certain groups over others.

Countries have to truly invest in the education and skills and job training that our extraordinary young people need.  And by the way, that’s boys and girls, and men and women, because countries will not be truly successful if half their populations — if their girls and their women are denied opportunity.  (Applause.)  And America will continue to forge new partnerships in entrepreneurship and innovation, and science and technology, so young people from Morocco to Malaysia can start new businesses and create more prosperity.

Just as we address economic grievances, we need to face a third challenge — and that’s addressing the political grievances that are exploited by terrorists.  When governments oppress their people, deny human rights, stifle dissent, or marginalize ethnic and religious groups, or favor certain religious groups over others, it sows the seeds of extremism and violence.  It makes those communities more vulnerable to recruitment.  Terrorist groups claim that change can only come through violence.  And if peaceful change is impossible, that plays into extremist propaganda.

So the essential ingredient to real and lasting stability and progress is not less democracy; it’s more democracy.  (Applause.)  It’s institutions that uphold the rule of law and apply justice equally.  It’s security forces and police that respect human rights and treat people with dignity.  It’s free speech and strong civil societies where people can organize and assemble and advocate for peaceful change.  It’s freedom of religion where all people can practice their faith without fear and intimidation.  (Applause.)  All of this is part of countering violent extremism.

Fourth, we have to recognize that our best partners in all these efforts, the best people to help protect individuals from falling victim to extremist ideologies are their own communities, their own family members.  We have to be honest with ourselves.  Terrorist groups like al Qaeda and ISIL deliberately target their propaganda in the hopes of reaching and brainwashing young Muslims, especially those who may be disillusioned or wrestling with their identity.  That’s the truth.  The high-quality videos, the online magazines, the use of social media, terrorist Twitter accounts — it’s all designed to target today’s young people online, in cyberspace.

And by the way, the older people here, as wise and respected as you may be, your stuff is often boring — (laughter) — compared to what they’re doing.  (Applause.)  You’re not connected.  And as a consequence, you are not connecting.

So these terrorists are a threat, first and foremost, to the communities that they target, which means communities have to take the lead in protecting themselves.  And that is true here in America, as it’s true anywhere else.  When someone starts getting radicalized, family and friends are often the first to see that something has changed in their personality.  Teachers may notice a student becoming withdrawn or struggling with his or her identity, and if they intervene at that moment and offer support, that may make a difference.

Faith leaders may notice that someone is beginning to espouse violent interpretations of religion, and that’s a moment for possible intervention that allows them to think about their actions and reflect on the meaning of their faith in a way that’s more consistent with peace and justice.  Families and friends, coworkers, neighbors, faith leaders — they want to reach out; they want to help save their loved ones and friends, and prevent them from taking a wrong turn.

But communities don’t always know the signs to look for, or have the tools to intervene, or know what works best.  And that’s where government can play a role — if government is serving as a trusted partner.  And that’s where we also need to be honest.  I know some Muslim Americans have concerns about working with government, particularly law enforcement.  And their reluctance is rooted in the objection to certain practices where Muslim Americans feel they’ve been unfairly targeted.

So, in our work, we have to make sure that abuses stop, are not repeated, that we do not stigmatize entire communities.  Nobody should be profiled or put under a cloud of suspicion simply because of their faith.  (Applause.)  Engagement with communities can’t be a cover for surveillance.  We can’t “securitize” our relationship with Muslim Americans — (applause) — dealing with them solely through the prism of law enforcement. Because when we do, that only reinforces suspicions, makes it harder for us to build the trust that we need to work together.

As part of this summit, we’re announcing that we’re going to increase our outreach to communities, including Muslim Americans. We’re going to step up our efforts to engage with partners and raise awareness so more communities understand how to protect their loved ones from becoming radicalized.  We’ve got to devote more resources to these efforts.  (Applause.)

And as government does more, communities are going to have to step up as well.  We need to build on the pilot programs that have been discussed at this summit already — in Los Angeles, in Minneapolis, in Boston.  These are partnerships that bring people together in a spirit of mutual respect and create more dialogue and more trust and more cooperation.  If we’re going to solve these issues, then the people who are most targeted and potentially most affected — Muslim Americans — have to have a seat at the table where they can help shape and strengthen these partnerships so that we’re all working together to help communities stay safe and strong and resilient.  (Applause.)

And finally, we need to do what extremists and terrorists hope we will not do, and that is stay true to the values that define us as free and diverse societies.  If extremists are peddling the notion that Western countries are hostile to Muslims, then we need to show that we welcome people of all faiths.

Here in America, Islam has been woven into the fabric of our country since its founding.  (Applause.)  Generations of Muslim immigrants came here and went to work as farmers and merchants and factory workers, helped to lay railroads and build up America.  The first Islamic center in New York City was founded in the 1890s.  America’s first mosque — this was an interesting fact — was in North Dakota.  (Laughter.)

Muslim Americans protect our communities as police officers and firefighters and first responders, and protect our nation by serving in uniform, and in our intelligence communities, and in homeland security.  And in cemeteries across our country, including at Arlington, Muslim American heroes rest in peace having given their lives in defense of all of us.  (Applause.)

And of course that’s the story extremists and terrorists don’t want the world to know — Muslims succeeding and thriving in America.  Because when that truth is known, it exposes their propaganda as the lie that it is.  It’s also a story that every American must never forget, because it reminds us all that hatred and bigotry and prejudice have no place in our country.  It’s not just counterproductive; it doesn’t just aid terrorists; it’s wrong.  It’s contrary to who we are.

I’m thinking of a little girl named Sabrina who last month sent me a Valentine’s Day card in the shape of a heart.  It was the first Valentine I got.  (Laughter.)  I got it from Sabrina before Malia and Sasha and Michelle gave me one.  (Laughter.)  So she’s 11 years old.  She’s in the 5th grade.  She’s a young Muslim American.  And she said in her Valentine, “I enjoy being an American.”  And when she grows up, she wants to be an engineer — or a basketball player.  (Laughter.)  Which are good choices. (Laughter.)  But she wrote, “I am worried about people hating Muslims…If some Muslims do bad things, that doesn’t mean all of them do.”  And she asked, “Please tell everyone that we are good people and we’re just like everyone else.”  (Applause.)  Now, those are the words — and the wisdom — of a little girl growing up here in America, just like my daughters are growing up here in America.  “We’re just like everybody else.”  And everybody needs to remember that during the course of this debate.

As we move forward with these challenges, we all have responsibilities, we all have hard work ahead of us on this issue.  We can’t paper over problems, and we’re not going to solve this if we’re always just trying to be politically correct. But we do have to remember that 11-year-old girl.  That’s our hope.  That’s our future.  That’s how we discredit violent ideologies, by making sure her voice is lifted up; making sure she’s nurtured; making sure that she’s supported — and then, recognizing there are little girls and boys like that all around the world, and us helping to address economic and political grievances that can be exploited by extremists, and empowering local communities, and us staying true to our values as a diverse and tolerant society even when we’re threatened — especially when we’re threatened.

There will be a military component to this.  There are savage cruelties going on out there that have to be stopped.  ISIL is killing Muslims at a rate that is many multiples the rate that they’re killing non-Muslims.  Everybody has a stake in stopping them, and there will be an element of us just stopping them in their tracks with force.  But to eliminate the soil out of which they grew, to make sure that we are giving a brighter future to everyone and a lasting sense of security, then we’re going to have to make it clear to all of our children — including that little girl in 5th grade — that you have a place. You have a place here in America.  You have a place in those countries where you live.  You have a future.

Ultimately, those are the antidotes to violent extremism.  And that’s work that we’re going to have to do together.  It will take time.  This is a generational challenge.  But after 238 years, it should be obvious — America has overcome much bigger challenges, and we’ll overcome the ones that we face today.  We will stay united and committed to the ideals that have shaped us for more than two centuries, including the opportunity and justice and dignity of every single human being.

Thank you very much, everybody.  (Applause.)

END

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An Affront and Threat To The American People–The Ground Zero Mosque–Remembering 9/11 and The Unknown Falling Man

Posted on August 20, 2010. Filed under: Blogroll, Communications, Language, Law, liberty, Life, Links, People, Politics, Quotations, Rants, Raves, Religion, Security, Strategy, Talk Radio, Technology, Transportation, War, Wisdom | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , |

UPDATED AND EXPANDED


http://en.wikipedia.org/wiki/File:911_-_FEMA_-_WTC_impacts_%28graphic%29.png

Fitna (English) Part 1/2 (Full 16min version)

Bill Whittle: Ground Zero Mosque Reality Check

 A “Real” Commencement Speech

“O ye who believe! Fight those of the disbelievers who are near to you, and let them find harshness in you, and know that Allah is with those who keep their duty (unto Him).”

~Quran, 9:123

“If you will not fight for right when you can easily win without blood shed; if you will not fight when your victory is sure and not too costly; you may come to the moment when you will have to fight with all the odds against you and only a precarious chance of survival. There may even be a worse case. You may have to fight when there is no hope of victory, because it is better to perish than to live as slaves.”

~Winston Churchill

American Airlines flight number 11  left gate B32  and took off from Boston’s Logan International airport at 7:59 a.m  bound for Los Angeles.

At about 8:46:40 local time, all 92 passengers and crew including five Al-Qaeda Islamic Wahhabi  terrorist hijackers  aboard American Airlines Flight 11  were killed as it crashed into the North Tower (Tower 1) of the World Trade Center.

Then at 9:03 a.m. United Airlines Flight 175 bound from Boston’s Logan International Airport to Los Angeles International Airport crashes into the South Tower (Tower 2)  killing 65 passengers and crew including five Al-Qaeda Islamic Wahhabi  terrorist hijackers.

Shortly thereafter at 9:35 a.m. American Airlines Flight 77 crashes into the Pentagon killing all 64 passengers and crew including five Al-Qaeda Islamic Wahhabi  terrorist hijackers aboard as well as 125 in the Pentagon.

The only aircraft that did not reach its intended target, the United States Capital building in Washington D.C., was United Airlines Flight 93 bound from Newark International Airport to San Francisco International Airport.

Four Al-Qaeda Islamic Wahhabi  terrorists hijacked the plane about forty minutes into the flight. However, several passengers tried to take back the aircraft from the terrorists.

All 44 passengers and crew including the 4 Al-Qaeda Islamic Wahhabi  terrorists died at about 10:03 a.m.when the plane crashed into a field near Shanksville in Somerset County, Pennsylvania.

Several hundred people choose to jump to their deaths from both towers to escape from the intense fire and choking smoke in both buildings captured in the “Falling Man” photo and recounted  in the 9/11 The Falling Man documentary on YouTube and “The Falling Man” online article in Esquire Magazine:

Credit: The Falling Man, a photograph by Richard Drew for the Associated Press.

9/11 The Falling Man

The Falling Man

By Tom Junod

“…They began jumping not long after the first plane hit the North Tower, not long after the fire started. They kept jumping until the tower fell. They jumped through windows already broken and then, later, through windows they broke themselves. They jumped to escape the smoke and the fire; they jumped when the ceilings fell and the floors collapsed; they jumped just to breathe once more before they died. They jumped continually, from all four sides of the building, and from all floors above and around the building’s fatal wound. They jumped from the offices of Marsh & McLennan, the insurance company; from the offices of Cantor Fitzgerald, the bond-trading company; from Windows on the World, the restaurant on the 106th and 107th floors — the top. For more than an hour and a half, they streamed from the building, one after another, consecutively rather than en masse, as if each individual required the sight of another individual jumping before mustering the courage to jump himself or herself. …”

Read more: http://www.esquire.com/features/ESQ0903-SEP_FALLINGMAN#ixzz0xXdfVMZa

http://www.esquire.com/features/ESQ0903-SEP_FALLINGMAN

People watching the burning towers from surrounding streets were horrified at what they were witnessing as hundreds from all sides of the two towers jumped to their certain deaths to escape the flames and smoke.

After burning for fifty-six minutes  the South Tower of the World Trade Center fell at 9:58.

Thirty minutes later the North Tower fell.

Less than two hours from the time the two jet passenger airliners crashed into World Trade Center towers, both buildings had collapsed.

Killed  that day were nearly three thousand people  from over 70 countries that were in and around the buildings that were destroyed or damaged including  over three hundred New York City fireman and policemen who responded to the explosions and fires in the buildings.

Al-Qaeda’s Islamic Wahhabi  jihad or struggle by the sword arrived with a vengeance in the United States on September 11, 2001.

Al-Qaeda is a radical  network of militants who call for a global jihad or armed  struggle with those not of the Islamic faith, including Christians, Jews, Buddhists and Hindus.

Most Al-Qaeda jihadists are from the Sunni branch of Islam and from the fundamentalist Wahhabi sect established in Saudi Arabia. Al-Qaeda wants to establish a new Islamic Caliphate or leader for the Muslim community or Ummah under Sharia or Islamic law.  However, Muslims differ as to the interpretation of Sharia or Islamic law.

The two main branches of Islam are Sunni and Shia. The largest branch of Islam is Sunni who  comprise between 87% to 90% of all Muslems worldwide according to the Mapping the Global Muslim Population: A Report on the Size and Distribution of the World’s Muslim Population, a new study by the Pew Research Center’s Forum on Religion & Public Life. The smaller Shia branch of Islam comprises between 10% and 13% of the all Muslims worldwide and who are are primarily located in Iran, Pakistan, Iraq, and India.  Arabs are primarily Sunni and Iranians or Persians are primarily Shia. There are both Sunni and Shia jihadists who use suicide bombers to attack infidels or those of another religious faith mainly Christians, Jews and Hindus.

However, neither Arabs nor Iranians are the largest populations of Muslims. The countries with the largest Muslim populations include Indonesia, Bangladesh, India, Pakistan, Egypt, and Turkey. In 2010 the world’s population is  nearly 7 billion of which nearly 1.6 billion are Muslims  or over 22% of the world’s population. There are over 50 countries with a Muslim majority and 57 countries  comprising the Organisation of the Islamic Conference (OIC) .

 The United States with a population of 310 million has a relatively small Muslim population of about 3 million or roughly 1% of the total population of the United States in 2010. The Al-qaeda attackers came primarily from Saudi Arabia with a Muslim population of about 25 million or less than 2% of the world’s Muslim population.

The nineteen Al-Qaeda terrorists were religious  fanatics of the  Sunni Islam Wahhabi sect, including fifteen Saudi nationals. The Al-Qaeda jihadists had hijacked four commercial airline passenger jets in a coordinated attack on the American people and the United States of America.

The death toll from the Islamic Wahhabi jihad attack on America on September 11, 2001 was 2,995 including the nineteen al-Qaeda terrorist hijackers. There were more deaths on September 11, 2001, than the 2350 deaths, mostly members of the United States  Navy and Army, from the surprise Imperial Japanese Navy attack on the United States Navy Pacific fleet docked at Pearl Harbor on December 7, 1941.

Nearly nine years later a so-called “moderate” Muslem cleric, Imam Feisal Abdul Rauf, wants to build a thirteen story Islamic community center and mosque less than three blocks from ground zero, the site of the destroyed World Trade Center towers.

The planned site for the Islamic community center and mosque is  45-51 Park Place, called Park 51, is two and half block north and 560 feet from the northern boundary of the World Trade Center site at Vesey street.

Credit: http://en.wikipedia.org/wiki/File:WTC_Building_Arrangement_and_Site_Plan.svg

Few Americans dispute the property owners’  right to construct such a building provided all city, state and Federal laws are complied with including local zoning laws and receipt of the necessary building permits.

Few Americans dispute the rights of all Americans to practice their religious faith.

Few Americans oppose the exercise of free speech.

The vast majority of Americans, however, consider the proposed community center and mosque to be an insulting affront to the families and friends of those who died on September 11, 2001.

Just because you can do something, does not mean you should.

In fact the Islamic religion considers such an action to be mischief-making or a fitna, a deliberate provocation against the infidels, those not of the Islamic faith including Christians and Jews.

The site of the World Trade Center and the immediate surrounding area is considered hallowed ground for it is the final resting place or cemetery for many of those who died on September 11, 2001 and whose remains were never found.

The American people demand that this Islamic community center and mosque be moved to another location in New York City.

Otherwise, those behind the building of such an insulting affront to the American people will only receive the rightful indignation and shunning they justly deserve and will soon be exposed for who and what they are–stealth jihadists.

Extreme jidahists can be Sunni or Shia and  overt militarist jihadists like those of  September 11, 2010 or covert  stealth jihadists that want to replace the United States Constitution and American law with Sharia or Islamic law and our representative republic with a theocracy.

Stealth jihadists speak of toleration when speaking to infidels or non-believers in Islam

When the jihadists speak to their fellow Muslims, they speak of Islamic global supremacy and return of the Caliphate under Sharia or Islamic law.

Religious toleration has it limits even in the United States. Toleration should be a two-way street. Toleration does not extend to evil. Toleration is not a suicide pact. Yet  Saudi Arabia has zero toleration or an absolute ban for any church, temple or synagogue being built in Saudi Arabia  and bans all non-believers in Islam from the city of  Mecca.

Sharia is a direct and immediate threat to liberty of the American people. The jihadists seek to replace American law and the United States Constitution with Sharia or Islamic law.

Sharia or Islamic law should be banned from the United States and those immigrants advocating it should be deported to their country of origin.

Saudi Arabia funds Islamic community centers and mosques throughout the United States where both militarist and stealth jihadists are cultivated and supported. The majority of terrorist attacks in the last decade have come from extreme Islamic jihadists, from both the Sunni and Shia branches of Islam and with support and encouragement of  local mosques and their  Imam.

Authors, journalists, politicians and television and talk  radio show hosts such as Steven Emerson, Robert Spencer, Geert Wilders, Andrew C. McCarthy, Glenn Beck, Sean Hannity, Bill Bennett, Rush Limbaugh, Laura Ingraham, Mark Levin, and  Michael Savage are among those who expose the threat posed by the militarist and stealth jihadists. However, those commenting upon the threat posed by the jihadists are quickly labeled by the jihadists, their supporters and mainstream media as engaging in hate speech and accused of being racists and Islamophobes, having prejudice or bias against those of the Islam faith or Moslems. This is especially true when the Quran and actual speeches and words of the jihadists are quoted or made available for viewing on the Internet at such sites as YouTube.

The American people will remember September 11, 2001 and never forget the fallen. The American people will honor their memories by stopping the ground zero mosque and the militant and stealth jihadists of the sword whether they be Sunni or Shia. The American people will defend their country and their liberty.

Imam Rauf Exposed, Elimination of Israel, Terrorist Supporting, N’ Word

Newt Gingrich: No Ground Zero Mosque

Newt Gingrich: Ban Sharia – It is” totally abhorrent to the Western World”

“…At fifteen seconds after 9:41 a.m., on September 11, 2001, a photographer named Richard Drew took a picture of a man falling through the sky — falling through time as well as through space. The picture went all around the world, and then disappeared, as if we willed it away. One of the most famous photographs in human history became an unmarked grave, and the man buried inside its frame — the Falling Man — became the Unknown Soldier in a war whose end we have not yet seen. …”

Read more: http://www.esquire.com/features/ESQ0903-SEP_FALLINGMAN#ixzz0xXepMmJc

Background Articles and Videos

Bitter Debate at Ground Zero

Dueling Protests over Ground Zero Mosque

Leader of Ground Zero Mosque Refuses To Disclose Source Of Funding

Ground Zero Mosque 9/11 Liars for Islam, Muhammad said you can lie: Taqiyya

Radical Islam: Saudi Wahhabism responsible for worldwide terror

Robert Spencer on Hannity exposes Imam Rauf on Ground Zero Mosque

Robert Spencer Jihad Watch

Jihad on Campus – Saudis’ Multi-Million Dollar PR Agenda]

Militant Islam in the US – Steven Emerson (1 of 7)

Militant Islam in the US – Steven Emerson (2 of 7)

Militant Islam in the US – Steven Emerson (3 of 7)

Militant Islam in the US – Steven Emerson (4 of 7)

Militant Islam in the US – Steven Emerson (5 of 7)

Militant Islam in the US – Steven Emerson (6 of 7)

Militant Islam in the US – Steven Emerson (7 of 7)

Robert Spencer: Stealth Jihad (1 of 6)

Robert Spencer: Stealth Jihad (2 of 6)

]

Robert Spencer: Stealth Jihad (3 of 6)

Robert Spencer: Stealth Jihad (4 of 6)

Robert Spencer: Stealth Jihad (5 of 6)

Robert Spencer: Stealth Jihad (6 of 6)

Andy McCarthy Discusses The Ground Zero Mosque

Andy McCarthy – The Grand Jihad (5.24.10)

Law & Jihad with Andrew McCarthy

Andy McCarthy: “What We Call Terrorism, They Don’t”

First Friday – Andrew C. McCarthy – America’s War on Terror…or is It?

Michael Savage Gets Pissed Off About Jihadists and Terrorism

annity 05/04/2010 w/ Mark Levin

September 11 Attacks

The September 11 attacks (often referred to as September 11th or 9/11) were a series of coordinated suicide attacks by al-Qaeda upon the United States on September 11, 2001. On that morning, 19 al-Qaeda terrorists hijacked four commercial passenger jet airliners.[1][2] The hijackers intentionally crashed two of the airliners into the Twin Towers of the World Trade Center in New York City, killing everyone on board and many others working in the buildings. Both buildings collapsed within two hours, destroying nearby buildings and damaging others. The hijackers crashed a third airliner into the Pentagon in Arlington, Virginia, just outside Washington, D.C. The fourth plane crashed into a field near Shanksville in rural Pennsylvania after some of its passengers and flight crew attempted to retake control of the plane, which the hijackers had redirected toward Washington, D.C. There were no survivors from any of the flights.

The death toll of the attacks was 2,995, including the 19 hijackers.[3] The overwhelming majority of casualties were civilians, including nationals of over 70 countries.[4] In addition, there is at least one secondary death – one person was ruled by a medical examiner to have died from lung disease due to exposure to dust from the World Trade Center’s collapse.[5]

The United States responded to the attacks by launching the War on Terrorism. It invaded Afghanistan to depose the Taliban, who had harbored al-Qaeda terrorists. The United States also enacted the USA PATRIOT Act. Many other countries also strengthened their anti-terrorism legislation and expanded law enforcement powers. Some American stock exchanges stayed closed for the rest of the week following the attack and posted enormous losses upon reopening, especially in the airline and insurance industries. The destruction of billions of dollars worth of office space caused serious damage to the economy of Lower Manhattan.

The damage to the Pentagon was cleared and repaired within a year, and the Pentagon Memorial was built adjacent to the building. The rebuilding process has started on the World Trade Center site. In 2006 a new office tower was completed on the site of 7 World Trade Center. 1 World Trade Center is currently under construction at the site and, at 1,776 ft (541 m) upon completion in 2013, it will become one of the tallest buildings in North America. Three more towers were originally expected to be built between 2007 and 2012 on the site. Ground was broken for the Flight 93 National Memorial on November 8, 2009, and the first phase of construction is expected to be ready for the 10th anniversary of the attacks on September 11, 2011.[6] …”

American Airlines Flight 11

American Airlines Flight 11 was a scheduled U.S. domestic passenger flight from Logan International Airport in Boston, Massachusetts to Los Angeles International Airport. It was hijacked by five al-Qaedan terrorists and deliberately crashed into the North Tower of the World Trade Center in New York City as part of the September 11, 2001 terrorist attacks.

Fifteen minutes into the flight, the hijackers injured at least three people, forcefully breached the cockpit, and overpowered the pilot and first officer. Mohamed Atta, a known member of al-Qaeda,[1][2] and trained as a pilot, took over the controls. Air traffic controllers noticed the flight was in distress when the crew stopped responding to them. They realized the flight had been hijacked when Atta mistakenly transmitted announcements for passengers to air traffic control. On board, two flight attendants contacted American Airlines, and provided information about the hijackers and injuries to passengers and crew.

The aircraft crashed into the North Tower of the World Trade Center at 8:46 local time; the impact killed all 92 people aboard, including the hijackers, plus an unconfirmed number of people in the buildings impact zone. Many people in the streets witnessed the collision, and the Naudet brothers captured the impact on video, as did Pavel Hlava. Mark Burnback and Wolfgang Staehle had a webcam set up that captured the impact through a series of photographs. Before the hijacking was confirmed, news agencies began to report on the incident and speculated that the crash had been an accident. The impact and subsequent fire caused the North Tower to collapse, which resulted in thousands of additional casualties. During the recovery effort at the World Trade Center site, workers recovered and identified dozens of remains from Flight 11 victims (see section Aftermath below), but many other body fragments could not be identified. …”

http://en.wikipedia.org/wiki/American_Airlines_Flight_11

American Airlines Flight 77

“…American Airlines Flight 77 was the third flight hijacked as part of the September 11 attacks. It was deliberately crashed into the Pentagon. The flight from Washington Dulles International Airport to Los Angeles International Airport was hijacked by five Islamic extremists less than 35 minutes into the flight. The hijackers stormed the cockpit and forced the passengers to the rear of the aircraft. Hani Hanjour, one of the hijackers who was trained as a pilot, assumed control of the flight. Unknown to the hijackers, passengers aboard were able to make calls to loved ones and relay information on the hijacking.

The aircraft crashed into the western side of the Pentagon at 09:37am EDT. All 64 people on board the aircraft, including the hijackers, and 125 in the building were killed. Dozens of people witnessed the crash and news sources began reporting on the incident within minutes. The impact severely damaged an area of the Pentagon and ignited a large fire. A portion of the Pentagon collapsed and firefighters spent days trying to fully extinguish the blaze. The damaged sections of the Pentagon were rebuilt in 2002, with occupants moving back into the completed areas on August 15, 2002.

The 184 victims of the attack are memorialized in the Pentagon Memorial adjacent to the Pentagon. The 1.93-acre (7,800 m2) park consists of 184 benches, one for each of the victims, arranged according to the year of birth, ranging from 1930 (age 71) to 1998 (age 3). Flight 77’s   cuts directly through the park. …”

http://en.wikipedia.org/wiki/American_Airlines_Flight_77

United Airlines Flight 175

“… United Airlines Flight 175 was a scheduled U.S. domestic passenger flight from Logan International Airport in Boston, Massachusetts to Los Angeles International Airport, in California. On the morning of September 11, 2001, the flight was hijacked by five al-Qaeda-associated Islamist terrorists, and flown into the South Tower of the World Trade Center in New York City as part of the September 11 attacks. Approximately thirty minutes into the flight, the hijackers forcefully breached the cockpit, and overpowered the pilot and first officer, allowing lead hijacker and trained pilot Marwan al-Shehhi to take over the controls. The aircraft’s transponder was turned off and the aircraft deviated from the assigned flight path for four minutes, before air traffic controllers noticed at 08:51. They made several unsuccessful attempts to contact the cockpit. Several passengers and crew aboard made phone calls from the plane and provided information about the hijackers and injuries to passengers and crew.

The Boeing 767 operating as Flight 175 crashed into the South Tower of the World Trade Center at 09:03, killing all 65 people aboard, including the hijackers. The Flight 175 hijacking was coordinated with that of American Airlines Flight 11, which had struck the top of the North Tower eighteen minutes earlier. The crash of Flight 175 into the South Tower was the only impact seen live on television around the world as it happened. It was upon the loss of Flight 175 that the world realized that the crashes of both aircraft at the World Trade Center were in fact deliberate. The impact and subsequent fire caused the South Tower to collapse, 56 minutes later, resulting in hundreds of additional casualties. During the recovery effort at the World Trade Center site, workers recovered and identified remains from Flight 175 victims (see chapter Aftermath, below), but many other body fragments could not be identified. …”

http://en.wikipedia.org/wiki/United_Airlines_Flight_175

United Airlines Flight 93

“…United Airlines Flight 93 was a United States domestic passenger flight from Newark International Airport in Newark, NJ to San Francisco International Airport in San Francisco, CA that was hijacked on September 11, 2001. Approximately 40 minutes into the flight the hijackers breached the cockpit, overpowered the pilots and took control of the aircraft, diverting it toward Washington, D.C. Several passengers and crew members made telephone calls aboard the flight and learned about the attacks on the World Trade Center and the Pentagon. As a result of this knowledge, the passengers decided to mount an assault against the hijackers in an attempt to regain control of the aircraft.

The plane crashed in a field in Stonycreek Township, near Shanksville, in Somerset County, Pennsylvania, about 80 miles (130 km) southeast of Pittsburgh and 150 miles (240 km) northwest of Washington, D.C., killing all on board including the four hijackers. Many witnessed the impact from the ground and news agencies began reporting on the event within an hour. The plane fragmented upon impact, leaving a crater, and some debris was blown miles from the crash site. The remains of everyone on board the aircraft were later identified. Subsequent analysis of the flight recorders revealed how the actions taken by the passengers prevented the aircraft from reaching the hijackers’ intended target, thought to be either the White House or the United States Capitol. A permanent memorial is planned for construction on the crash site, with dedication scheduled for 2011, though it has been the subject of criticism.

Of the four aircraft hijacked on September 11 (the others were American Airlines Flight 11, American Airlines Flight 77 and United Airlines Flight 175), United Airlines Flight 93 was the only one that failed to reach its intended target. …”

http://en.wikipedia.org/wiki/September_11_attacks

 

Al-Qaeda

“…Al-Qaeda (pronounced /ælˈkaɪdə/ al-KYE-də or /ælˈkeɪdə/ al-KAY-də; Arabic: القاعدة‎, al-qāʿidah, “the base”), alternatively spelled al-Qaida and sometimes al-Qa’ida, is a militant Islamist group founded sometime between August 1988[6] and late 1989.[7] It operates as a network comprising both a multinational, stateless army[8] and a fundamentalist Sunni movement calling for global Jihad. It is considered a terrorist organization.

Al-Qaeda has attacked civilian and military targets in various countries, most notably the September 11 attacks on New York City and Washington, D.C. in 2001. The U.S. government responded by launching the War on Terror.

Characteristic techniques include suicide attacks and simultaneous bombings of different targets.[9] Activities ascribed to it may involve members of the movement, who have taken a pledge of loyalty to Osama bin Laden, or the much more numerous “al-Qaeda-linked” individuals who have undergone training in one of its camps in Afghanistan, Iraq or Sudan, but not taken any pledge.[10]

Al-Qaeda ideologues envision a complete break from the foreign influences in Muslim countries, and the creation of a new Islamic caliphate. Reported beliefs include that a Christian-Jewish alliance is conspiring to destroy Islam,[11] which is largely embodied in the U.S.-Israel alliance, and that the killing of bystanders and civilians is religiously justified in jihad. …”

http://en.wikipedia.org/wiki/Al-Qaeda

Jihad

“…Jihad (pronounced /dʒɪˈhɑːd/; Arabic: جهاد‎ [dʒiˈhæːd]), an Islamic term, is a religious duty of Muslims. In Arabic, the word jihād is a noun meaning “struggle.” Jihad appears frequently in the Qur’an and common usage as the idiomatic expression “striving in the way of Allah (al-jihad fi sabil Allah)“.[1][2] A person engaged in jihad is called a mujahid; the plural is mujahideen. Jihad is an important religious duty for Muslims. A minority among the Sunni scholars sometimes refer to this duty as the sixth pillar of Islam, though it occupies no such official status.[3] In Twelver Shi’a Islam, however, Jihad is one of the 10 Practices of the Religion.

A wide range of opinions exist about the exact meaning of jihad. Muslims use the word in a religious context to refer to three types of struggles: an internal struggle to maintain faith, the struggle to improve the Muslim society, or the struggle in a holy war.[4] The differences of opinion are the result of different interpretation of the two most important sources in Islam, the Qur’an and the ahadith (singular: hadith). For example, the prominent orientalist Bernard Lewis argues that, in the Qur’an and the ahadith jihad implies warfare in the large majority of cases.[5] In a commentary of the hadith Sahih Muslim, entitled al-Minhaj, the medieval Islamic scholar Yahya ibn Sharaf al-Nawawi stated that “one of the collective duties of the community as a whole (fard kifaya) is to lodge a valid protest, to solve problems of religion, to have knowledge of Divine Law, to command what is right and forbid wrong conduct”.[6]

In western societies the term jihad is often translated as “holy war”.[7] Muslim authors tend to reject such an approach, stressing non-militant connotations of the word.[8] In technical literature, the term “holy war” is often used to describe jihad.[9] However, scholars of Islamic studies often stress that both words are not synonymous.[10]

…”

“…Sunni view of Jihad

Jihad has been classified either as al-jihād al-akbar (the greater jihad), the struggle against one’s soul (nafs), or al-jihād al-asghar (the lesser jihad), the external, physical effort, often implying fighting (this is similar to the shiite view of jihad as well).

Gibril Haddad has analyzed the basis for the belief that internal jihad is the “greater jihad”, Jihad al-akbar. Haddad identifies the primary historical basis for this belief in a pair of similarly worded hadith, in which Mohammed is reported to have told warriors returning home that they had returned from the lesser jihad of struggle against non-Muslims to a greater jihad of struggle against lust. Although Haddad notes that the authenticity of both hadeeth is questionable, he nevertheless concludes that the underlying principle of superiority internal jihad does have a reliable basis in the Qur’an and other writings.[31][32]

In contrast, the Hanbali scholar Ibn Qayyim Al-Jawziyya did believe that “internal Jihad” is important[33] but he suggests those hadith as weak which consider “Jihad of the heart/soul” to be more important than “Jihad by the sword”.[34] Contemporary Islamic scholar Abdullah Yusuf Azzam has argued the hadith is not just weak but “is in fact a false, fabricated hadith which has no basis. It is only a saying of Ibrahim Ibn Abi `Abalah, one of the Successors, and it contradicts textual evidence and reality.”[35]

Muslim jurists explained there are four kinds of jihad fi sabilillah (struggle in the cause of God):[36]

  • Jihad of the heart (jihad bil qalb/nafs) is concerned with combatting the devil and in the attempt to escape his persuasion to evil. This type of Jihad was regarded as the greater jihad (al-jihad al-akbar).
  • Jihad by the tongue (jihad bil lisan) is concerned with speaking the truth and spreading the word of Islam with one’s tongue.
  • Jihad by the hand (jihad bil yad) refers to choosing to do what is right and to combat injustice and what is wrong with action.
  • Jihad by the sword (jihad bis saif) refers to qital fi sabilillah (armed fighting in the way of God, or holy war), the most common usage by Salafi Muslims and offshoots of the Muslim Brotherhood.

Some contemporary Islamists have succeeded in replacing the greater jihad, the fight against desires, with the lesser jihad, the holy war to establish, defend and extend the Islamic state.[37]

…”

http://en.wikipedia.org/wiki/Jihad

The Saudi 911 hijackers were Wahhabi

“…Most Americans continue to be puzzled by the Saudis. 15 or the 19 hijackers on Sept 11th were Saudia Arabian. Not Taliban. Not Libyan. Not Palestinian. Why? They don’t like our military presence in the country, our culture, our policies, in general they just don’t like us and want us dead. What’s more they’re increasingly unhappy with the ruling Al Saud Family, who a decade ago cut a deal with us for military protection. The Key to understanding the vicious attack on America is in understanding “Wahhabism.”

Wahhabi Clerics control education in Saudi Arabia. They teach that all who do not believe exactly as they do are “enemies.” They also teach holy war against enemies (Die fighting a jihad and you die a martyr with special rewards afterlife.)

The Saudi hijackers were Wahhabi. When they crashed the planes into the World Trade Center and Pentagon they believed they were doing a holy act and ensuring martyrdom. This twisted thinking is a perversion of Islam. The Wahhabis use their wealth to export their twisted message. They target the poor and illiterate with the promise of an education, only to teach religious INTOLERANCE, the oppression of women and terrorist warfare.

The Al Saud Family is worried about civil war. It has been Osama Bin Ladens main objective has ben to terrorize the U.S. out of Saudia Arabia and then incite the Saudi people to help him seize the kingdom and it’s vast oil reserves.

The Al Saud Family regularly pays off the Wahhabi Clerics and Islamic charities simply to avoid civil war. A lot of the money has been funnelled to Osama Bin Laden and the Al Queda network.

If Islamic terrorists were to seize control of Saudia Arabia and its 260 billion barrels of crude oil reserves, they would be ten times more powerful than Iran or Iraq.

While Kuwait is the only Arab Democracy in the Middle East, the Islamic Fundamentalist Party is the fastest growing party there. The Middle East is a ticking time bomb. Islamic extremism is rapidly growing. …”

http://www.warriorsfortruth.com/saudi-wahabbi-religion.html

List of countries by Muslim population

http://en.wikipedia.org/wiki/List_of_countries_by_Muslim_population

Mapping the Global Muslim Population

A Report on the Size and Distribution of the World’s Muslim Population

ANALYSIS October 7, 2009

Executve Summary

“..A comprehensive demographic study of more than 200 countries finds that there are 1.57 billion Muslims of all ages living in the world today, representing 23% of an estimated 2009 world population of 6.8 billion.

While Muslims are found on all five inhabited continents, more than 60% of the global Muslim population is in Asia and about 20% is in the Middle East and North Africa. However, the Middle East-North Africa region has the highest percentage of Muslim-majority countries. Indeed, more than half of the 20 countries and territories1 in that region have populations that are approximately 95% Muslim or greater.

More than 300 million Muslims, or one-fifth of the world’s Muslim population, live in countries where Islam is not the majority religion. These minority Muslim populations are often quite large. India, for example, has the third-largest population of Muslims worldwide. China has more Muslims than Syria, while Russia is home to more Muslims than Jordan and Libya combined.

Of the total Muslim population, 10-13% are Shia Muslims and 87-90% are Sunni Muslims. Most Shias (between 68% and 80%) live in just four countries: Iran, Pakistan, India and Iraq.

These are some of the key findings of Mapping the Global Muslim Population: A Report on the Size and Distribution of the World’s Muslim Population, a new study by the Pew Research Center’s Forum on Religion & Public Life. The report offers the most up-to-date and fully sourced estimates of the size and distribution of the worldwide Muslim population, including sectarian identity.

Previously published estimates of the size of the global Muslim population have ranged widely, from 1 billion to 1.8 billion.2 But these commonly quoted estimates often have appeared without citations to specific sources or explanations of how the figures were generated.

The Pew Forum report is based on the best available data for 232 countries and territories. Pew Forum researchers, in consultation with nearly 50 demographers and social scientists at universities and research centers around the world, acquired and analyzed about 1,500 sources, including census reports, demographic studies and general population surveys, to arrive at these figures – the largest project of its kind to date. (See Methodology for more detail.)

The Pew Forum’s estimate of the Shia population (10-13%) is in keeping with previous estimates, which generally have been in the range of 10-15%. Some previous estimates, however, have placed the number of Shias at nearly 20% of the world’s Muslim population.3 Readers should bear in mind that the figures given in this report for the Sunni and Shia populations are less precise than the figures for the overall Muslim population. Data on sectarian affiliation have been infrequently collected or, in many countries, not collected at all. Therefore, the Sunni and Shia numbers reported here are expressed as broad ranges and should be treated as approximate. …”

http://pewforum.org/Mapping-the-Global-Muslim-Population.aspx

How Many Muslims in the United States?

by Daniel Pipes
April 22, 2003

updated Nov 22, 2009

“…Islam is widely touted as “the fastest growing religion in the United States,” so how does one explain that The World Almanac and Book of Facts has these figures for Muslims in the United States:

  • 1997 edition (p. 644) says 5.1 million
  • 2003 edition (p. 635) says 2.8 million

No, the population did not actually decrease; to understand this reduction in the estimate, see my October 2001 analysis, “How Many U.S. Muslims?” In it, I report on two recent surveys, by the American Religious Identification Survey 2001 and Tom Smith of the University of Chicago, which found the number of U.S. Muslims to be under two million. So, it appears that the almanac’s editors stopped accepting the overblown Islamist estimates as accurate and instead relied on scholarly and reliable work. A good round estimate is that Muslims make up just under 1 percent of the U.S. population. (April 22, 2003) …”

http://www.danielpipes.org/blog/2003/04/how-many-muslims-in-the-united-states

Organisation of the Islamic Conference

http://en.wikipedia.org/wiki/Organisation_of_the_Islamic_Conference

 

THE FOUNDATION OF THE NEW TERRORISM

“…Islam
Islam (a word that literally means “surrender to the will of God”) arose in Arabia with what Muslims believe are a series of revelations to the Prophet Mohammed from the one and only God, the God of Abraham and of Jesus. These revelations, conveyed by the angel Gabriel, are recorded in the Qur’an. Muslims believe that these revelations, given to the greatest and last of a chain of prophets stretching from Abraham through Jesus, complete God’s message to humanity. The Hadith, which recount Mohammed’s sayings and deeds as recorded by his contemporaries, are another fundamental source. A third key element is the Sharia, the code of law derived from the Qur’an and the Hadith.

Islam is divided into two main branches, Sunni and Shia. Soon after the Prophet’s death, the question of choosing a new leader, or caliph, for the Muslim community, or Ummah, arose. Initially, his successors could be drawn from the Prophet’s contemporaries, but with time, this was no longer possible. Those who became the Shia held that any leader of the Ummah must be a direct descendant of the Prophet; those who became the Sunni argued that lineal descent was not required if the candidate met other standards of faith and knowledge. After bloody struggles, the Sunni became (and remain) the majority sect. (The Shia are dominant in Iran.) The Caliphate-the institutionalized leadership of the Ummah-thus was a Sunni institution that continued until 1924, first under Arab and eventually under Ottoman Turkish control.

Many Muslims look back at the century after the revelations to the Prophet Mohammed as a golden age. Its memory is strongest among the Arabs. What happened then-the spread of Islam from the Arabian Peninsula throughout the Middle East, North Africa, and even into Europe within less than a century-seemed, and seems, miraculous.6 Nostalgia for Islam’s past glory remains a powerful force.

Islam is both a faith and a code of conduct for all aspects of life. For many Muslims, a good government would be one guided by the moral principles of their faith. This does not necessarily translate into a desire for clerical rule and the abolition of a secular state. It does mean that some Muslims tend to be uncomfortable with distinctions between religion and state, though Muslim rulers throughout history have readily separated the two.

To extremists, however, such divisions, as well as the existence of parliaments and legislation, only prove these rulers to be false Muslims usurping God’s authority over all aspects of life. Periodically, the Islamic world has seen surges of what, for want of a better term, is often labeled “fundamentalism.”7 Denouncing waywardness among the faithful, some clerics have appealed for a return to observance of the literal teachings of the Qur’an and Hadith. One scholar from the fourteenth century from whom Bin Ladin selectively quotes, Ibn Taimiyyah, condemned both corrupt rulers and the clerics who failed to criticize them. He urged Muslims to read the Qur’an and the Hadith for themselves, not to depend solely on learned interpreters like himself but to hold one another to account for the quality of their observance.8

The extreme Islamist version of history blames the decline from Islam’s golden age on the rulers and people who turned away from the true path of their religion, thereby leaving Islam vulnerable to encroaching foreign powers eager to steal their land, wealth, and even their souls.

Bin Ladin’s Worldview
Despite his claims to universal leadership, Bin Ladin offers an extreme view of Islamic history designed to appeal mainly to Arabs and Sunnis. He draws on fundamentalists who blame the eventual destruction of the Caliphate on leaders who abandoned the pure path of religious devotion.9 He repeatedly calls on his followers to embrace martyrdom since “the walls of oppression and humiliation cannot be demolished except in a rain of bullets.”10 For those yearning for a lost sense of order in an older, more tranquil world, he offers his “Caliphate” as an imagined alternative to today’s uncertainty. For others, he offers simplistic conspiracies to explain their world.

Bin Ladin also relies heavily on the Egyptian writer Sayyid Qutb. A member of the Muslim Brotherhood11 executed in 1966 on charges of attempting to overthrow the government, Qutb mixed Islamic scholarship with a very superficial acquaintance with Western history and thought. Sent by the Egyptian government to study in the United States in the late 1940s, Qutb returned with an enormous loathing of Western society and history. He dismissed Western achievements as entirely material, arguing that Western society possesses “nothing that will satisfy its own conscience and justify its existence.”12

Three basic themes emerge from Qutb’s writings. First, he claimed that the world was beset with barbarism, licentiousness, and unbelief (a condition he called jahiliyya, the religious term for the period of ignorance prior to the revelations given to the Prophet Mohammed). Qutb argued that humans can choose only between Islam and jahiliyya. Second, he warned that more people, including Muslims, were attracted to jahiliyya and its material comforts than to his view of Islam; jahiliyya could therefore triumph over Islam. Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan.All Muslims-as he defined them-therefore must take up arms in this fight.Any Muslim who rejects his ideas is just one more nonbeliever worthy of destruction.13

Bin Ladin shares Qutb’s stark view, permitting him and his followers to rationalize even unprovoked mass murder as righteous defense of an embattled faith. Many Americans have wondered, “Why do ‘they’ hate us?” Some also ask, “What can we do to stop these attacks?”

Bin Ladin and al Qaeda have given answers to both these questions. To the first, they say that America had attacked Islam; America is responsible for all conflicts involving Muslims. Thus Americans are blamed when Israelis fight with Palestinians, when Russians fight with Chechens, when Indians fight with Kashmiri Muslims, and when the Philippine government fights ethnic Muslims in its southern islands. America is also held responsible for the governments of Muslim countries, derided by al Qaeda as “your agents.” Bin Ladin has stated flatly, “Our fight against these governments is not separate from our fight against you.”14 These charges found a ready audience among millions of Arabs and Muslims angry at the United States because of issues ranging from Iraq to Palestine to America’s support for their countries’ repressive rulers.

Bin Ladin’s grievance with the United States may have started in reaction to specific U.S. policies but it quickly became far deeper. To the second question, what America could do, al Qaeda’s answer was that America should abandon the Middle East, convert to Islam, and end the immorality and godlessness of its society and culture: “It is saddening to tell you that you are the worst civilization witnessed by the history of mankind.” If the United States did not comply, it would be at war with the Islamic nation, a nation that al Qaeda’s leaders said “desires death more than you desire life.”15  …”

http://govinfo.library.unt.edu/911/report/911Report_Ch2.htm

Mosque of Mischief, Mundus Volt Decipi

“…We keep hearing that the only issue at hand is whether building the Ground Zero Mosque is legal or not. We keep hearing that opposing this mosque is un-American and makes us just like the enemy. In short, those who oppose a mosque are bigots.

This is, of course, a tactic employed by the left to narrow the debate, a tactic used to deny the very existence of Jihad. It’s also a way of smearing those who want to know more about the ideology of Imam Rauf and to find out if this mosque is terror-financed.

Questions: If Imam Feisal Abdul Rauf is revealed as an Islamist supremacist and the financing as dirty money, would it make a difference to those who support the building of the mosque?

If it makes no difference that Rauf is an Islamist who wants America to become Sharia compliant, then you are enabling Salafist Islam, an ideology that is, at the core, dedicated to the eradication of Western civilization.

If it does make a difference then we should exercise due diligence and investigate Rauf and the already murky financing behind the mosque? …”

http://www.seraphicpress.com/archives/2010/08/mosque_of_misch.php

Sharia

“…Sharia (شريعة Šarīʿa; [ʃaˈriːʕa], “way” or “path”) is the sacred law of Islam. All Muslims believe Sharia is God’s law, but they have differences among themselves as to exactly what it entails.[1] Modernists, traditionalists and fundamentalists all hold different views of Sharia, as do adherents to different schools of Islamic thought and scholarship. Different countries and cultures have varying interpretations of Sharia as well.

Muslims believe all Sharia is derived from two primary sources, the divine revelations set forth in the Qur’an, and the sayings and example set by the Islamic Prophet Muhammad in the Sunnah. Fiqh, or “jurisprudence,” interprets and extends the application of Sharia to questions not directly addressed in the primary sources, by including secondary sources. These secondary sources usually include the consensus of the religious scholars embodied in ijma, and analogy from the Qur’an and Sunnah through qiyas. Shia jurists replace qiyas analogy with ‘aql, or “reason”. Where it enjoys official status, Sharia is applied by Islamic judges, or qadis. The imam has varying responsibilities depending on the interpretation of Sharia. While the term is commonly used to refer to the leader of communal prayers, the imam may also be a scholar, religious leader or political leader. Sharia deals with many topics addressed by secular law, including crime, politics and economics, as well as personal matters such as sexuality, hygiene, diet, prayer, and fasting.

Introduction (or reintroduction) of Sharia is a longstanding goal for Islamist movements in Muslim countries. Some Muslim minorities in Asia (e.g. India) have attained institutional recognition of Sharia to adjudicate their personal and community affairs. In Western countries, where Muslim immigration is more recent, Muslim minorities have introduced Sharia family law, for use in their own disputes, with varying degrees of success (e.g. Britain’s Muslim Arbitration Tribunal). Attempts to impose Sharia have been accompanied by controversy,[2][3][4][5] violence,[6][7][8][9][10][11] and even warfare (cf. Second Sudanese Civil War) [12][13][14][15].

…”

 

Pearl Harbor

“…Pearl Harbor, or Pu’uloa, is a lagoon harbor on the island of Oʻahu, Hawaiʻi, west of Honolulu. Much of the harbor and surrounding lands is a United States Navy deep-water naval base. It is also the headquarters of the U.S. Pacific Fleet. The attack on Pearl Harbor by the Empire of Japan on December 7, 1941, brought the United States into World War II. …”

“…Aircraft and midget submarines of the Imperial Japanese Navy began an attack on the U.S. The Americans had deciphered Japan’s code earlier and knew about a planned attack before it actually occurred. However, due to difficulty in deciphering intercepted messages, the Americans failed to discover Japan’s target location before the attack occurred.[6] Under the command of Admiral Isoroku Yamamoto, the attack was devastating in loss of life and damage to the U.S. fleet. At 06:05 on December 7, the six Japanese carriers launched a first wave of 183 planes composed mainly of dive bombers, horizontal bombers and fighters.[7] The Japanese hit American ships and military installations at 07:51. The first wave attacked military airfields of Ford Island. At 08:30, a second wave of 170 Japanese planes, mostly torpedo bombers, attacked the fleet anchored in Pearl Harbor. The battleship Arizona was hit with an armor piercing bomb which penetrated the forward ammunition compartment, blowing the ship apart and sinking it within seconds. Overall, nine ships of the U.S. fleet were sunk and 21 ships were severely damaged. Three of the 21 would be irreparable. The overall death toll reached 2,350, including 68 civilians, and 1,178 injured. Of the military personnel lost at Pearl Harbor, 1,177 were from the Arizona. The first shots fired were from the destroyer Ward on a midget submarine that surfaced outside of Pearl Harbor; Ward sank the midget sub at approximately 06:55, about an hour before the assault on Pearl Harbor. Japan would lose 29 out of the 350 planes they attacked with. …”

http://en.wikipedia.org/wiki/Pearl_Harbor

Pearl Harbor

“…In Pearl Harbor were 96 vessels, the bulk of the United States Pacific Fleet. Eight battleships of the Fleet were there, but the aircraft carriers were all at sea. The Commander in Chief of the Pacific Fleet (CINCPAC) was Admiral Husband E. Kimmel. Army forces in Hawaii, including the 24th and 25th Infantry Divisions, were under the command of Lt. Gen. Walter C. Short, Commanding General of the Hawaiian Department. On the several airfields were a total of about 390 Navy and Army planes of all types, of which less than 300 were available for combat or observation purposes.

The Japanese air attack on Pearl Harbor and on the airfields of Oahu began at 0755 on December 7, 1941 and ended shortly before 1000. Quickly recovering from the initial shock of surprise, the Americans fought back vigorously with antiaircraft fire. Devastation of the airfields was so quick and thorough that only a few American planes were able to participate in the counterattack. The Japanese were successful in accomplishing their principal mission, which was to cripple the Pacific Fleet. They sunk three battleships, caused another to capsize, and severely damaged the other four.

All together the Japanese sank or severely damaged 18 ships, including the 8 battleships, three light cruisers, and three destroyers. On the airfields the Japanese destroyed 161 American planes (Army 74, Navy 87) and seriously damaged 102 (Army 71, Navy 31).

The Navy and Marine Corps suffered a total of 2,896 casualties of which 2,117 were deaths (Navy 2,008, Marines 109) and 779 wounded (Navy 710, Marines 69). The Army (as of midnight, 10 December) lost 228 killed or died of wounds, 113 seriously wounded and 346 slightly wounded. In addition, at least 57 civilians were killed and nearly as many seriously injured.

The Japanese lost 29 planes over Oahu, one large submarine (on 10 December), and all five of the midget submarines. Their personnel losses (according to Japanese sources) were 55 airmen, nine crewmen on the midget submarines, and an unknown number on the large submarines. The Japanese carrier task force sailed away undetected and unscathed.

On December 8, 1941, within less than an hour after a stirring, six-minute address by President Franklin D. Roosevelt, Congress voted, with only one member dissenting, that a state of war existed between the United States and Japan, and empowered the President to wage war with all the resources of the country.

Four days after Pearl Harbor, December 11, 1941, Germany and Italy declared war on the United States. Congress, this time without a dissenting vote, immediately recognized the existence of a state of war with Germany and Italy, and also rescinded an article of the Selective Service Act prohibiting the use of American armed forces beyond the Western Hemisphere. …”

http://www.worldwar2history.info/Pearl-Harbor/

Wahhabi

“…Wahhabi (Arabic: Al-Wahhābīyya‎ الوهابية) or Wahhabism is a conservative Sunni Islamic sect based on the teachings of Muhammad ibn Abd-al-Wahhab, an 18th century scholar from what is today known as Saudi Arabia, who advocated to purge Islam of what he considered innovations in Islam. Wahhabism is the dominant form of Islam in Saudi Arabia.[1] It is often referred to as a “sect”[1] or “branch”[2] of Islam, though both its supporters and its opponents[3] reject such designations. It has developed considerable influence in the Muslim world through the funding of mosques, schools and other means from Persian Gulf oil wealth.[4]

The primary doctrine of Wahhabi is Tawhid, or the uniqueness and unity of God.[5] Ibn Abdul Wahhab was influenced by the writings of Ibn Taymiyya and questioned medieval interpretations of Islam, claiming to rely on the Qur’an and the Hadith.[5] He preached against a “perceived moral decline and political weakness” in the Arabian Peninsula and condemned idolatry, the popular cult of saints, and shrine and tomb visitation.[5]

The term “Wahhabi” (Wahhābīya) was first used by opponents of ibn Abdul Wahhab.[2] It is considered derogatory by the people it is used to describe, who prefer to be called “unitarians” (Muwahiddun).[6]

The terms “Wahhabi”, “Salafi” (and also sometimes Ahle Hadith) are often used interchangeably, but Wahhabi has also been called “a particular orientation within Salafism”, [2] an orientation some consider ultra-conservative. [7][8] …”

http://en.wikipedia.org/wiki/Wahhabi

DAY OF INFAMY 2001

Ground Zero mosque modeled after notorious 9/11 mosque?

Founder of hijackers’ D.C. worship center partners with N.Y. imam pushing shariah

“…The New York imam behind the Ground Zero mosque has struck a partnership with the founder of the so-called 9/11 mosque in the Washington suburbs that gave aid and comfort to some of the 9/11 hijackers, WND has learned.

Imam Feisal Abdul Rauf counts the lead trustee of the Dar al-Hijrah Islamic Center among partners in his Cordoba Initiative, which features a 13-story mosque and a “cultural center” for his project to bring shariah, or Islamic law, to America.

Families of 9/11 victims oppose construction of the proposed site so close to Ground Zero.

Jamal Barzinji, one of the founders of the radical Muslim Brotherhood in America, also founded Dar al-Hijrah in Falls Church, Va., which is run by the pro-jihad Brotherhood. The mosque has been tied to numerous terrorism plots, including the 9/11 attacks.

The dots are finally being connected! Find out what Islam has planned for you: Get “Muslim Mafia: Inside the Secret Underworld That’s Conspiring to Islamize America.”

In December 2008, the Brotherhood’s U.S. think tank — the International Institute of Islamic Thought, or IIIT – hosted Rauf. During their meeting, IIIT’s leadership, including Barzinji, “pledged cooperation and support” for Rauf’s project, according to this screenshot of the description of the event from IIIT’s scrubbed Web archives.

Rauf’s partner Barzinji is a founder and director of IIIT, which is under active federal investigation for funneling funds to Palestinian terrorists. Its Herndon, Va., offices were raided by federal agents after 9/11.

The U.S. government has accused Barzinji of being “closely associated” with the Palestinian Islamic Jihad, Hamas and other terrorist organizations. He has not been charged with a crime, however. …”

http://www.wnd.com/index.php?fa=PAGE.view&pageId=194617

SAUDI ARABIA’S EXPORT OF RADICAL ISLAM

by Adrian Morgan

http://www.sullivan-county.com/x/fox_imm.htm

Ground Zero mosque debate swirls in world capitals

The Ground Zero mosque debate is garnering increased attention in the world press, with Muslims coming down on both sides of the proposed center two blocks from the former World Trade Center.

“…Abd Al-Rahman Al-Rashed, general manager of Al-Arabiya television, also criticized the project in a column titled “A House of Worship or a Symbol of Destruction?” in the Arab daily A-Sharq Al-Awsat on Sunday.

“Muslims do not aspire for a mosque next to the September 11 cemetery,” Mr. Al-Rashed wrote. He added that “the mosque is not an issue for Muslims, and they have not heard of it until the shouting became loud between the supporters and the objectors, which is mostly an argument between non-Muslim US citizens!”

Shakib Bin-Makhlouf, president of the Federation of Islamic Organizations in Europe, told Arab News that he supports the proposed Islamic center and appreciated President Obama coming out in support of it. “Islam has nothing to do with the events that happened on 9/11,” Mr. Bin-Makhlouf told the agency. “Unfortunately, the media has contributed in tying terrorism to Islam. When a non-Muslim commits an act of terror, no one refers to his religion.”

As the so-called “Ground Zero Mosque” has turned into a political debating ground, it’s also become a barometer for the world to assess how America treats Muslims. One British blogger suggested that the mosque is evidence that America is experiencing the same “Islamitization” allegedly happening in Europe, where many Europeans worry that Muslims are gaining undue influence. In a pointed summary of the project, Qatar-based newspaper Al Jazeera writes:

Critics say it would be inappropriate to build a mosque on the “hallowed ground” of Ground Zero.

Yet there is already a mosque two blocks north of the Cordoba House site, Masjid Manhattan, which has been open since 1970.

As several commentators have pointed out, there is also a strip club – New York Dolls – just one block north of the mosque site. No one has complained about that profaning of the sacred. …”

Related Posts On Pronk Palisades

Andrew McCarthy–The Grand Jihad: How Islam and the Left Sabotaged America–Videos

Stealth Jihad–Terror From Within–Videos

Steve Emerson, Executive Director of The Investigative Project on Terrorism Will Release Explosive Information of Imam Feisal Abdul Rauf,The Promoter of The Ground Zero Mosque, Where He Supports Extreme Radical Religious Fanatics Including Moslem Brotherhood and Saudi Wahhabi Islam!

Steve Emerson–American Jihad: The Terrorist Living Among Us–Videos

Robert Spencer–Stealth Jihad–Videos

Robert Spencer–The Truth About Muhammad–Videos

Terrorists Among Us: Jihad in America–Videos

Obsession: Radical Islams War Against the West–Videos

Terrorists Among Us: Jihad in America–Videos

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