The Pronk Pops Show Podcasts
Story 1: Breaking News — Tsarnaev Sentenced To Death — Bring Back Prompt Public Executions — Hillary Clinton’s War On Babies A Woman’s Right To Kill Her Baby In The Womb — We Need To Kill More Black Babies? — Black Genocide and Eugenics Through Planned Parenthood — Videos
Abortion — Killing Babies in The Womb
“it’s not enough to legalize the procedure.
Far too many women are denied access to reproductive health care and safe childbirth, and laws don’t count for much if they’re not enforced.
And deep-seated cultural codes, religious beliefs and structural biases have to be changed.’
~ Hillary Clinton
I admire Margaret Sanger enormously, her courage, her tenacity, her vision,”
“I am really in awe of her, there are a lot of lessons we can learn from her life”
~ Hillary Clinton
Boston Marathon bomber Dzhokhar Tsarnaev sentenced to death
Boston Bomber Dzhokhar Tsarnaev Sentenced to Death
Boston Marathon Bomber “Dzhokhar Tsarnaev” Gets Death Penalty!
WestVirginia @150 – The Last Public Hanging in West Virginia 1897
Execution of N. Korea defense chief shows cruelty of regime： U.S. State Department
Hillary Clinton Says Religious Beliefs About Abortion Have to be Changed
Would Girl Scouts Want Cookie Ovens Heated with Aborted Kids?
Eugenics, Planned Parenthood & Psychology, Mind Control
Sex Control Police State, Eugenics, Galton, Kantsaywhere, Mind Control Report
The American Eugenics Society and Adolf Hitler: Making the blueprint for a genetic revolution
PJTV — Forgotten Newsreel History: Margaret Sanger Declaring ‘No More Babies’
Margaret Sanger, Planned Parenthood’s Racist Founder
Dr Angela Franks- Planned Parenthood:Everything You Didn’t Know
Hillary Clinton admires Margaret Sanger’s Planned Parenthood
Beck Reveals Hillary’s Misinformation About Margaret Sanger (Eugenics) & Thomas Jefferson (Slaves)
Planned Parenthood Exposed
The “exterminator” Planned Parenthood and Margaret Sanger
VERY REVEALING Margaret Sanger Interview MUST SEE ! PLANNED PARENTHOOD
Abortion and Black Genocide (Barack Obama and the Negro Project)
Eugenics in America: Then & Now
Eugenics Glenn Beck w/ Edwin Black author of “War Against the Weak” talk Al Gore & Margaret Sanger
EUGENICS! PLANNED PARENTHOOD’s ROOTS &Socialism’s Ideology
MAAFA 21 [A documentary on eugenics and genocide]
American Eugenics movement, the truth is here, must see!
Scientific Racism The Eugenics of Social Darwinism
Harvest of Despair Soviet Communism engineered Ukraine Famine Genocide 1933)
USSR, The Genocidal Communist Empire (FULL video)
The Bloody History of Communism Full
BBC’s World at War- The Final Solution part 1
BBC’s World at War- The Final Solution part 2
Mao’s Bloody Revolution
Mao’s Great Famine HDTV great leap foward, history of china
Stephanopoulos Discloses $75K Donation To Clinton Foundation
Peter Schweizer This Week Abc Stephanopoulos Challenges Clinton Cash Author Is There a Smoking Gun
George Stephanopoulos Apologizes on ‘GMA’ For Not Disclosing Clinton Foundation Donations
Should George Stephanopoulos Be Fired?
Stephanopoulos: “Bill Clinton has no character problem”
Three Reasons: The War Room
The War Room (1993)
George Stephanopoulos Interview, describing Clinton 2 of 2
The War Room Trailer
THE WAR ROOM with D.A. Pennebaker
Marvin Gaye “What’s Going On – What’s Happening Brother”
B.B. King – Blues Boys Tune
B. B. King – The Thrill Is Gone (Live at Montreux 1993)
Rock Me Baby-BB King/Eric Clapton/Buddy Guy/Jim Vaughn
B.B. King Dead at the Age of 89
Hillary Clinton’s keynote address at the 2015 Women in the World Summit
The presidential hopeful made her sixth appearance at the Women in the World Summit with a keynote address that challenged viewers to be champions for change.
Tsarnaev sentenced to death
By Milton J. Valencia, Patricia Wen, Kevin Cullen, John R. Ellement and Martin Finucane
Dzhokhar Tsarnaev was sentenced to death Friday for his role in the 2013 Boston Marathon bombing, the terror attack on the finish line of the storied race that killed three people and injured more than 260 others.
Tsarnaev, 21, had been convicted last month in US District Court in Boston of 17 charges that carried the possibility of the death penalty.
The death sentence handed down Friday by the seven-woman, five-man jury came at the end of a lengthy, high-profile trial. Tsarnaev, who had taken a sharp turn from hopeful immigrant college student to radical jihadist, also was convicted in the murder of a police officer.
The April 15, 2013, bombing was one of the worst terror attacks in the United States since Sept. 11, 2001.
Wearing a blazer and a collared shirt, Tsarnaev, as has been his habit for most of the trial, had no expression as a court clerk read the verdict sentencing him to death. The jury took 14 1/2 hours over three days to render its decision on the penalty.
Explore the evidence from the trial
A look at the witnesses, evidence, and key players in the trial.
Tsarnaev sentencing verdict form
Live updates from the courtroom
US District Judge George A. O’Toole Jr. will impose the sentence at a hearing where Tsarnaev’s victims will be able to confront him and he also has the option of addressing the court.
After the verdict was announced, O’Toole told jurors, at least three of whom wiped away tears, “You should be justly proud of your service in this case.”
Those in the courtroom included Bill and Denise Richard, parents of 8-year-old Martin Richard of Dorchester, the youngest victim of the attack. Despite the devastating impact on their family, the Richards had called for life in prison, rather than death, for Tsarnaev.
Federal prosecutors said Tsarnaev was a remorseless self-radicalized terrorist who had participated in the bombing to make a political statement. Defense attorneys, seeking to save Tsarnaev’s life, portrayed him as the puppy dog-like follower of his troubled, violence-prone older brother, Tamerlan, who became obsessed with waging jihad and died in a firefight with police.
The jurors decided Dzhokhar Tsarnaev should be sentenced to death for the people he was found directly responsible for killing when he placed one of the two homemade pressure cooker bombs: Martin Richard and 23-year-old Boston University graduate student Lingzi Lu.
The panel also had the right to sentence Tsarnaev to death for the second bomb placed by Tamerlan Tsarnaev, which killed Krystle Campbell, 29, of Arlington. But the jury chose not to impose the death penalty for her death.
The jurors also decided against imposing the death penalty for the subsequent murder of MIT Police Officer Sean A. Collier, whom the defense argued was shot to death by Tamerlan, not Dzhokhar.
The response to the death sentence was immediate from some of the hundreds of people who were injured.
One of those who turned to social media to share their views was Sydney Corcoran, who was seriously injured along with her mother, Celeste, who lost both legs in the blast.
“My mother and I think that NOW he will go away and we will be able to move on. Justice,’’ Sydney Corcoran wrote on the Twitter account. “In his own words, ‘an eye for an eye.’ “
Boston Mayor Martin J. Walsh said in a statement that the “verdict provides a small amount of closure to the survivors, families, and all impacted by the violent and tragic events surrounding the 2013 Boston Marathon.’’
“We will forever remember and honor those who lost their lives and were affected by those senseless acts of violence on our City,’’ Walsh said. “Today, more than ever, we know that Boston is a City of hope, strength and resilience, that can overcome any challenge.”
Dzhokhar Tsarnaev was convicted last month of 30 charges, including 17 that carried a possible death penalty, in the first phase of the two-phase federal death penalty trial.
The defense never contested his guilt, focusing instead on the second phase of the trial, in which the jury was asked to determine whether Tsarnaev should get life in prison without parole or a death sentence. Over 11 days of testimony jurors heard from more than 60 witnesses, most of them called by the defense in an effort to humanize Tsarnaev.
Tsarnaev did not testify himself during either phase, showing little emotion as he sat in the courtroom, leaving him an inscrutable figure to the jury that decided his fate.
But in a statement he wrote when he was hiding from police several days after the bombing, he said he had acted because the US government was “killing our innocent civilians. … We Muslims are one body, you hurt one you hurt us all.”
Prosecutor Steven Mellin, in his closing argument, cited a line from the note that said, “Now I don’t like killing innocent people, but in this case it is allowed.”
“These are the words of a terrorist who thought he did the right thing,” Mellin told jurors. “His actions have earned him a sentence of death.”
Defense attorney Judy Clarke suggested that Tsarnaev’s parents were emotionally, and later physically, absent from his life, and that Tamerlan had filled the void.
The root cause of the violence that erupted on Boylston Street on April 15, 2013, was Tamerlan, Clarke said.
“Dzhokhar would not have done this but for Tamerlan,” she said.
“We’re asking you to choose life,” she said. “Yes, even for the Boston Marathon bomber. It’s a sentence that reflects justice and mercy.”
The homemade pressure cooker bombs planted by the Tsarnaev brothers went off just before 3 p.m. at the race, a colorful rite of spring in which thousands of runners, including top competitors from around the world, stream down the course into the heart of the city.
In addition to the three people killed, more than 260 others were injured, including 17 who lost limbs. First responders and people in the crowd rushed forward to help, and the city’s renowned medical community saved lives that were hanging by a thread.
A massive manhunt followed that ended several days later in a violent, chaotic showdown. After authorities released their pictures, Tsarnaev, who was 19 at the time, and his 26-year-old brother murdered Collier while he sat in his cruiser on the night of April 18, 2013, in an unsuccessful attempt to get a second gun.
When police caught up with the brothers in Watertown, just outside the city, in the early hours of April 19, the brothers hurled more deadly bombs and fired dozens of shots at police. Tamerlan Tsarnaev died after being shot by police and run over by his own brother as he made his escape.
Dzhokhar Tsarnaev slipped away from the legions of police who swarmed to the area as the governor, in an unprecedented step, urged residents of Boston, Watertown and other nearby areas to stay indoors and “shelter in place.” But Tsarnaev was ultimately captured later in the day, hiding in a boat stored in a Watertown back yard, where he had written the note explaining his actions. A stunned region breathed a sigh of relief.
People in Boston and beyond rallied together after the attacks, expressing sympathy and offering support to the bombing victims. At the same time, questions were raised and investigations launched into why the attacks weren’t prevented.
One mystery remaining at the heart of the case was how Dzhokhar Tsarnaev transformed from a hard-working teenager to a failing college student who joined a deadly terrorist plot.
“If you expect me to have an answer, a simple clean answer, I don’t have it,” Clarke said in her closing argument.
Tsarnaev arrived in America with his family when he was 9 years old. Jurors heard from his teachers in Cambridge that as a young boy, he was an A student, smart, popular, and kind. He became captain of the Cambridge Rindge and Latin School wrestling team and went on to the University of Massachusetts Dartmouth, and witnesses described him as a laid-back, and fun-loving college student.
But jurors also heard about Tsarnaev’s upbringing in a dysfunctional immigrant Chechen family that held to old cultural traditions that gave outsized rank to the oldest brother. And an expert on Chechnya described how that country’s struggles for independence became intertwined over the last two decades with the global jihad movement by Islamic militants.
When his parents returned to Russia in 2012, the jihad-obsessed Tamerlan was the only adult figure in his life, the defense said.
Prosecutors rejected the idea that Tamerlan Tsarnaev had influenced his young brother.
“These weren’t youthful crimes,” said prosecutor William Weinreb. “There was nothing immature or impulsive about them. These were political crimes, designed to punish the United States . . . by killing and mutilating innocent civilians on US soil.”
Governor Charlie Baker met reporters at the State House after the verdict, but refused to say whether he believed the death sentence was the right choice to have been made. Instead, he said, the verdict resulted from the persistence of the 12 jurors who were in court day after day and for 10 weeks.
“This was their call,’’ he said.
As a parent and husband, Baker said he was stunned by the “randomness” of the bombings. He also said that the region would be reminded about the bombings every April when the Marathon is held.
“I think it will be a long time before this event and all that came with it ever lands in my rear view mirror,’’ Baker said. “It changed the Marathon and thereby by definition, changed Boston as well.’’
He said that he hopes some closure, some healing will be forthcoming for anyone connected to the bombings.
Hillary Clinton Reaffirms Her Commitment to Women’s Rights
At Tina Brown’s Women in the World conference, the presidential hopeful spoke about the obstacles women still face in this country and abroad.
Today at Tina Brown’s Women in the World summit, presidential hopeful and former Secretary of State Hillary Clinton took the stage to reaffirm her commitment to women’s and girls’ rights, and outlined what will likely be her talking points on women, girls, and minorities as she travels the country trying to gain voter support in the coming months.
“It’s not just enough for some women to get ahead,” Clinton said, adding that all women need support, “no matter where you live and who you are.”
Clinton outlined issues facing women from birth through retirement, noting that “all the evidence tells us that despite the enormous obstacles that remain, there has never been a better time in history to be born female.” But when women enter the workforce, she said, they face a pay gap, which is particularly wide for women of color. She pointed to the recent Hobby Lobby Supreme Court decision to assert that a woman’s boss should not determine what kind of health care she can access.Sexual assault on college campuses and in the military remains a pressing issue in need of legislative solutions, Clinton said. And she criticized discrimination in retirement benefits, saying, “When we deny women access to retirement that is secure, when we continue as we do to discriminate against women in the Social Security system, we are leaving too many women on their own.”
The way forward, Clinton said — and presumably what she will campaign on — is to embrace those who have long been marginalized in American society.
“We move forward when gay and transgender women are embraced as our colleagues and friends, not fired from good jobs because of who they love and who they are,” she said. Immigrants too, Clinton said, need protections and a path to citizenship. Striking a populist tone, Clinton highlighted economic inequality and the value of closing the wage gap — not just for women and their families, but for the U.S. economy as a whole.
Tina Brown’s Women in the World is a global conference, and Clinton emphasized her longtime advocacy for international women’s rights. She famously spoke at the 1995 Beijing conference on women’s rights, where she declared, “Women’s rights are human rights once and for all.” And at Women in the World today, she not only focused heavily on a domestic agenda centered on women’s rights, but mentioned her Beijing work, saying that when she gave her speech back in 1995, 189 countries came together to declare that “human rights are women rights and women rights are human rights, once and for all. And finally, the world began to listen.”
But, Clinton said, “Despite all this progress, we’re just not there yet. Yes, we’ve nearly closed the global gender gap in primary school, but secondary school remains out of reach for so many girls around the world. Yes, we’ve increased the number of countries prohibiting domestic violence, but still more than half the nations in the world have no such laws on the books, and an estimated one in three women still experience violence. Yes, we’ve cut the maternal mortality rate in half, but far too many women are still denied critical access to reproductive health care and safe childbirth.”
Clinton announced her run for president earlier this month and is the presumptive Democratic nominee. But when she sought the Democratic nomination for president in 2008, she moved away from her women’s rights bona fides, staking out a more gender-neutral position.
Now, running again eight years later, Clinton may be more inclined to embrace her potentially historic role as the first female candidate for president from a major political party. A month before she announced her intent to run, Clinton gave the keynote speech at the anniversary gala of EMILY’s List, an organization that raises money for pro-choice female politicians.
The Women in the World speech focused on women and girls, handily avoiding any mention ofallegations of inappropriate relationships between governments Clinton dealt with at the State Department and her family’s nonprofit, the Clinton Foundation. Those allegations originated in a book called Clinton Cash written by a Republican consultant, and the accusations of unethical behavior are now being investigated further by several media outlets, including The New York Times and TheWashington Post.
The Women in the World conference runs through Friday and features a long list of female activists and celebrities, including actresses Meryl Streep, Ashley Judd, Robin Wright, and Friedo Pinto; journalists Katie Couric, Poppy Harlow, Nora O’Donnell, and Mika Brzezinski; writers Tavi Gevinson, Jon Krakauer, and Janet Mock; and political leaders Kirsten Gillibrand and Kamala Harris.
Why Hillary Clinton’s pro-choice stance is incredibly racist
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“…Dialogue and respect for differences are not promoted by the compromise and even violation of the natural moral law. The profound granting of an honorary doctorate at Notre Dame University to our President who is as aggressively advancing an anti-life and anti-family agenda is a source of the gravest scandal. Catholic institutions cannot offer any platform to, let alone honor, those who teach and act publicly against the moral law. In a culture which embraces an agenda of death, Catholics and Catholic institutions are necessarily counter-cultural. If we as individuals or our Catholic institutions are not willing to accept the burdens and the suffering necessarily involved in calling our culture to reform, then we are not worthy of the name Catholic. …”
~Bishop Raymond Burke
Bishop Raymond Burke on Obama speaking at Notre Dame
Father Barron on Barack Obama’s “The Audacity of Hope”
Obama Votes Against Born Alive Babies. Jill Stanek Tells All.
Obama & Live Birth Abortion / Induced Labor Abortions / Infanticide Pro-Life Anti-Abortion Video
Notre Dame University must do what is right and withdraw the granting of an honorary doctorate to President Obama.
To do otherwise is the gravest scandal.
An even greater scandal is that Catholics voted overwhelmingly for Obama in the top ten states with the largest percentage of Catholic voters.
Bishop Fulton Sheen- His Last Words
Archbishop Raymond Burke Interview- part 1
Archbishop Raymond Burke Interview- part 2
Uproar over Notre Dame’s Commencement Invite to President Obama (Part I of II)
Uproar over Notre Dame’s Commencement Invite to President Obama (Part II of II)
“…there is no element of the common good, no morally good practice, which a candidate may promote and to which a voter may be dedicated, which could justify voting for a candidate who also endorses and supports the deliberate killing of the unborn, euthanasia or the recognition of a same-sex relationship as a legal marriage. The respect for the inviolable dignity of innocent human life and for the integrity of marriage and the family are so fundamental to the common good that they cannot be subordinated to any other cause, no matter how good it may be. …”
~Bishop Raymond Burke
Background Articles and VideosLeading
Archbishop: Notre Dame’s Plans to Honor Obama a ‘Scandal’
By Katherine T. Phan
Christian Post Reporter
“…Archbishop Raymond Burke, the first American to lead the Vatican supreme court, told attendants at the National Catholic Prayer Breakfast that Catholics should not honor those who have publicly violated “moral law.”
“The proposed granting of an honorary doctorate at Notre Dame University to a president who so aggressively advocates an anti-life and anti-family agenda is rightly the source of the greatest scandal,” Burke told the crowd at the Washington D.C. event.
The comments by Burke, who formerly led the Archdiocese of St. Louis, add to the intensifying protest by Catholics and pro-life advocates over Notre Dame’s decision to allow Obama to deliver the commencement speech and receive an honorary doctor of laws degree at the May 17 event.
Over the past two months, at least 60 Catholic bishops have made public statements denouncing the invite. Some 354,000 people have also signed petitions against the president’s appearance and honor at notredamescandal.com. …”
Archbishop Raymond Burke, Prefect of the Vatican’s highest court, the Apostolic Signatura, called on Catholics to “give an uncompromising witness” to the dignity of life and sharply criticized the University of Notre Dame for its planned honor for pro-abortion President Barack Obama during an address on May 7 to the National Catholic Prayer Breakfast.
“…Archbishop Raymond Burke, Prefect of the Vatican’s highest court, the Apostolic Signatura, called on Catholics to “give an uncompromising witness” to the dignity of life and sharply criticized the University of Notre Dame for its planned honor for pro-abortion President Barack Obama during an address on May 7 to the National Catholic Prayer Breakfast. …”
Full Text of Archbishop Raymond Burke’s Speech
1. I am deeply honored to give the Keynote Address at this annual gathering of Catholics to pray for our nation. I express my heartfelt esteem and gratitude to those who, each year, organize and support the National Catholic Prayer Breakfast.
2. The theme of this year’s Breakfast is most fitting to the difficult time through which our nation is now passing. Before the fundamental and great challenges which we as a nation are facing, how better to express our patriotism than by celebrating the teachings of our Catholic faith. The most treasured gift which we as citizens of the United States of America can offer to our country is a faithful Catholic life. It is the gift which, even though it has often been misunderstood, has brought great strength to our nation, from the time of its founding. Today more than ever, our nation is in need of Catholics who know their faith deeply and express their faith, with integrity, by their daily living.
3. Although I no longer have my residence in our beloved nation, I am no less bound to practice the virtue of patriotism, taught and exemplified by Our Lord during His public ministry. It is Our Lord Who gives us, in the Church, the grace to practice patriotism as a fundamental expression of the bond of charity which we have, in Him, with our fellow citizens. From my earliest formation in the life of the faith, received at home from my parents and in the Catholic schools, it was clear to me that duty to one’s nation, to one’s fellow citizens, is integral to our life in Christ in the Church. In the Baltimore Catechism, the virtue of patriotism is joined with filial piety. These essentially connected virtues, in the words of the Catechism, dispose us to honor, love and respect our parents and our country (Revised Baltimore Catechism and Mass, No. 3, New York: Benziger Brothers, Inc., 1949, 1952, no. 135). Surely, the most fundamental expression of patriotism is daily prayer for our homeland, the United States of America, her citizens and her leaders. Our participation in the National Catholic Prayer Breakfast is, I trust, an extraordinary expression of the daily prayer which we all offer for our country, as good Catholics and, therefore, good citizens.
4. It pleases me that today’s celebration included a presentation by Mother Shaun Vergauwen, Superior General of the Franciscan Sisters of the Eucharist. I have known Mother Shaun’s religious congregation for all the years of my priestly life. The consecrated life of the Franciscan Sisters of the Eucharist is an inspired witness to the truths of our Catholic faith, especially what pertains to the Gospel of Life, and, therefore, also makes a strong contribution to the good of all citizens in our nation.
Growing Crisis in Our Nation
5. I come to you, this morning, with the deepest concern for our nation. I come to you, not as someone who stands outside of our nation but as a citizen who, with you as fellow citizens, takes responsibility for the state of our nation and, therefore, cannot remain indifferent and inactive about what most concerns the good of us all, especially those among us who are small, weak and defenseless.
6. Over the past several months, our nation has chosen a path which more completely denies any legal guarantee of the most fundamental human right, the right to life, to the innocent and defenseless unborn. Our nation, which had its beginning in the commitment to safeguard and promote the inalienable right to “Life, Liberty and the Pursuit of Happiness” for all, without boundary, is more and more setting arbitrary limits to her commitment (cf. The Declaration of Independence: Action of Second Continental Congress, 4 July 1776, in The Constitution of the United States with the Declaration of Independence and the Articles of Confederation, New York: Barnes and Noble Books, 2002, p. 81). Those in power now determine who will or will not be accorded the legal protection of the most fundamental right to life. First the legal protection of the right to life is denied to the unborn and, then, to those whose lives have become burdened by advanced years, special needs or serious illness, or whose lives are somehow judged to be unprofitable or unworthy.
7. What is more, those in power propose to force physicians and other healthcare professionals, in other words, those with a particular responsibility to protect and foster human life, to participate, contrary to what their conscience requires, in the destruction of unborn human lives, from the first or embryonic stage of development to the moment of birth. Our laws may soon force those who have dedicated themselves to the care of the sick and the promotion of good health to give up their noble life work, in order to be true to the most sacred dictate of their consciences. What is more, if our nation continues down the path it has taken, healthcare institutions operating in accord with the natural moral law, which teaches us that innocent human life is to be protected and fostered at all times and that it is always and everywhere evil to destroy an innocent human life, will be forced to close their doors.
8. At the same time, the fundamental society, that is, the family, upon which the life of our nation is founded and depends, is under attack by legislation which redefines marriage to include a relationship between two persons of the same sex and permits them to adopt children. In the same line, it is proposed to repeal the Defense of Marriage Act. At the root of the confusion and error about marriage is the contraceptive mentality – which would have us believe that the inherently procreative nature of the conjugal union can, in practice, be mechanically or chemically eliminated, while the marital act remains unitive. It cannot be so. With unparalleled arrogance, our nation is choosing to renounce its foundation upon the faithful, indissoluble, and inherently procreative love of a man and a woman in marriage, and, in violation of what nature itself teaches us, to replace it with a so-called marital relationship, according to the definition of those who exercise the greatest power in our society.
9. The path of violation of the most fundamental human rights and of the integrity of marriage and the family, which our nation is traveling, is not accidental. It is part of the program set forth by those whom we have freely chosen to lead our nation. The part of the program in question was not unknown to us; it was announced to us beforehand and a majority of our fellow citizens, including a majority of our fellow Catholics, chose the leadership which is now implementing it with determination. For example, I refer to our President’s declared support of the Freedom of Choice Act, which would make illegal any legislation restricting procured abortion; his repeal of the Mexico City Policy, permitting U.S. funding of procured abortion in other nations, together with the grant of fifty million dollars to the United Nations Fund for Population Activities which, for example, supported the Republic of China’s policy of one child per family by means of government-dictated sterilization and abortion; his proposal to rescind the regulations appended to the federal Conscience Clause, which assure that, not only physicians, but also all health-care workers may refuse to provide services, information or counsel to patients regarding medications and procedures which are contrary to their conscience; his removal of limitations on federal funding of embryonic-stem-cell research, involving the wholesale destruction of human life at the embryonic stage of development; and his choice of the members of his administration, who are remarkable for the number of major officials, including several Catholics, who favor the denial of the right to life to the unborn and the violation of the integrity of marriage and the family. These are only some examples of a consistent pattern of decisions by the leadership of our nation which is taking our nation down a path which denies the fundamental right to life to the innocent and defenseless unborn and violates the fundamental integrity of the marital union and the family.
10. As Catholics, we cannot fail to note, with the greatest sadness, the number of our fellow Catholics, elected or appointed by our President to public office, who cooperate fully in the advancement of a national agenda was is anti-life and anti-family. Most recently, the appointment of a Catholic as Secretary of Health and Human Services, who has openly and persistently cooperated with the industry of procured abortion in our nation, is necessarily a source of the deepest embarrassment to Catholics and a painful reminder of the most serious responsibility of Catholics to uphold the natural moral law, which is the irreplaceable foundation of just relationships among the citizens of our nation. It grieves me to say that the support of anti-life legislation by Catholics in public office is so common that those who are not Catholic have justifiably questioned whether the Church’s teaching regarding the inviolable dignity of innocent human life is firm and unchanging. It gives the impression that the Church herself can change the law which God has written on every human heart from the beginning of time and has declared in the Fifth Commandment of the Decalogue: Thou shalt not kill.
11. As is clear, the anti-life and anti-family path down which our nation is being led has repercussions for many other peoples who rely upon the United States for aid or who are influenced by the international policies upon which our nation insists. The interest of so many nations in our recent presidential election is a clear sign of the world leadership which our national leadership exercises. What those who were so enthused about the strong message of change and hope in the United States, delivered during the last election campaign, are now discovering is a consistent implementation of policies and programs which confirm and advance the culture of death, which can only finally leave our world without the great hope, described by our Holy Father Pope Benedict XVI in these words:
Let us say once again: we need the greater and lesser hopes that keep us going day by day. But these are not enough without the great hope, which must surpass everything else. This great hope can only be God, who encompasses the whole of reality and who can bestow upon us what we, by ourselves, cannot attain. The fact that it comes to us as a gift is actually part of hope. God is the foundation of hope: not any god, but the God who has a human face and who has loved us to the end, each one of us and humanity in its entirety. His Kingdom is not an imaginary hereafter, situated in a future that will never arrive; his Kingdom is present wherever he is loved and wherever his love reaches us.
His love alone gives us the possibility of soberly persevering day by day, without ceasing to be spurred on by hope, in a world which by its very nature is imperfect. His love is at the same time our guarantee of the existence of what we only vaguely sense and which nevertheless, in our deepest self, we await: a life that is truly life (Pope Benedict XVI, Encyclical Letter Spe salvi, On Christian Hope, 30 November 2007, Acta Apostolicae Sedis no. 31).
The change which brings hope can only be the renewal of our nation in the divine love which respects the inviolable dignity of every human life, from the moment of its inception to the moment of natural death, and which creates and gives growth to new human life through the love of man and woman in marriage. Any hope which is incoherent with the great hope is truly illusory and can never bring forth justice and its fruit, peace, for our nation and world.
Addressing the Crisis
12. How can we as Catholics address effectively the critical situation of our nation in what pertains to the fundamental right to life and the integrity of the family? What does the virtue of patriotism, together with all of the virtues inspired by the Holy Spirit dwelling within us, require of us for the common good, for the good of the whole nation? First and foremost, it demands what we are doing this morning, that is, prayer, and the serious reflection which arises from our communion with God in prayer.
13. When Our Lord descended from the Mount of the Transfiguration, he found that his disciples had tried, without success, to help a boy afflicted by an unclean spirit. Our Lord then cast out the unclean spirit, prompting his disciples, when they were alone with Him, to ask why they had been unable to free the boy from his affliction. Our Lord responded with these words: This kind cannot be driven out by anything but prayer and fasting (Mk 9:29). Our Lord reminded them that the good which they wished to accomplish in the face of great evil could only be attained through prayer and fasting. In other words, evil cannot be overcome by our own forces alone, but by the grace of God which inspires and strengthens our thoughts and actions. It is Christ alone who has accomplished the victory over sin and its most evil fruit, eternal death, and it is Christ alone, in the Church, who continues to bring forth the fruits of His victory in our lives and in our world.
14. In the battle for the protection of the right to life and for the safeguarding of the integrity of marriage and the family in our nation, we are easily tempted to give way to discouragement. And it would be right to do so, if the outcome of the battle depended upon us alone. But it does not. Christ is with us always in the Church and, in a particular way, in the struggle to restore the respect for the right to life of all of our brothers and sisters, especially those who are helpless and who have the first title to our care, and to safeguard the integrity of marriage and the family. Christ Who is the Gospel of Life, encountered in prayer and through the Sacraments, will give us the strength to announce His word of life and to act upon His word of life, on behalf of all in our nation, especially those who depend upon us to care for them and protect their God-given rights.
15. If we are serious about our patriotic duty, then we must pray everyday for our leaders, especially our President, and our nation. We should also practice more fervently our fasting and abstinence for the conversion of our lives and the transformation of our society. If we want to act for the common good, the good of all, in our nation, then we will seek to convert our lives each day to Christ, especially through the Sacraments of Penance and the Holy Eucharist. Christ desires to announce the Gospel of Life and bring about its saving effects in our nation by the complete conversion of our lives to Him for the sake of all our brothers and sisters, without boundary, and for the sake of the preservation of the sanctuary of human life, marriage and the family.
16. At various times of great crisis in our nation and in the world, the Holy Father and our Bishops have called upon all Catholics to offer special prayers for the nation and for the world. I recall so well, from my youth, the Leonine Prayers offered at the conclusion of every Mass to address the growing threat of atheistic materialism in our world. Remember, too, how Pope Saint Pius V, in 1571, called upon the whole Church to pray, especially through the intercession of the Blessed Virgin Mary, when the Christian world was under attack by the Turks. After the victory of the Battle of Lepanto, on October 7, 1571, he established October 7th as an annual feast in honor of Our Lady of the Rosary and introduced the title of Mary Help of Christians into the Litany of Loreto. In the present crisis, praying daily the Rosary for our nation and invoking daily the intercession of Mary Help of Christians will be powerful forces for the victory of life and love.
17. At every Mass, we should offer special prayers for our nation and her leaders, in order that the culture of death may be overcome and a civilization of love may be steadfastly advanced. All Catholics throughout the nation should take part in Eucharistic adoration and in the praying of the Rosary for the restoration of the respect for human life and for the safeguarding of the integrity of the family. In our prayers, we should seek, above all, the intercession of the Blessed Virgin Mary, under her title of the Immaculate Conception. Mary Immaculate is the patroness of our nation. In a most wonderful way, she appeared, on our continent, in what is present-day Mexico City, in 1531, as the Immaculate Mother of God, in order to manifest the all-merciful love of God toward His children of America. Through her example and intercession, the Native Americans and Europeans, who were on the brink of a most deadly conflict, were brought together to form one people under her maternal care, and the widespread practice of human sacrifice among the native people was brought to an end. In our time, in many parishes and dioceses there are campaigns of prayer for our nation and her leaders. May these powerful spiritual works continue and prosper, so that, through prayer and fasting, the grave evils of contraception, procured abortion, euthanasia, the experimentation on embryonic human life, and so-called same-sex marriage may be overcome in our nation.
18. Connected with our prayer must be the thoughtful and faithful reflection upon the Church’s teaching on the respect for all human life and the integrity of the family. In our homes, in our Catholic schools and universities, in parish study groups, and in everyday conversations and discussions with our neighbors, we are called to give an uncompromising witness to the Gospel of Life. Parents, parish priests and institutions of Catholic education must be aware of the constant anti-life and anti-family messages which constantly bombard us and our young people. One has only to think, for example, of the corruption of the goodness of our youth by the multi-million dollar industry of pornography, especially on the Internet. Our reflection as individuals and groups must open our eyes to the gravity of the situation in our nation, lest we fail to take responsibility for the widespread attacks on human life and the family. Our reflection must help us all and, in a particular way, our young people to see the godless secularism and relativism which underly and justify our nation’s anti-life and anti-family programs, policies and laws.
19. Our encounter with the world must be clear and uncompromising. Parents must reflect in their daily living the lifelong and rich fruit of the Gospel of Life, which they are called to teach to their children. Catholic educational institutions must devote themselves ever more strenuously to the study of the truths of the faith, addressing them to the moral challenges of our time. In a culture marked by widespread and grave confusion and error about the most fundamental teachings of the moral law, our Catholic schools and universities must be beacons of truth and right conduct. Clearly, the same is true of our Catholic charitable, missionary and healthcare institutions. There can be no place in them for teaching or activities which offend the moral law. Dialogue and respect for differences are not promoted by the compromise and even violation of the natural moral law. The profound granting of an honorary doctorate at Notre Dame University to our President who is as aggressively advancing an anti-life and anti-family agenda is a source of the gravest scandal. Catholic institutions cannot offer any platform to, let alone honor, those who teach and act publicly against the moral law. In a culture which embraces an agenda of death, Catholics and Catholic institutions are necessarily counter-cultural. If we as individuals or our Catholic institutions are not willing to accept the burdens and the suffering necessarily involved in calling our culture to reform, then we are not worthy of the name Catholic.
Catholics and Public Life
20. Our prayer and conversion of life, and the serious reflection upon and study of the truths of the moral life, both as individuals and in our Catholic institutions, require that we accept our responsibility as citizens to work tirelessly to change unjust programs, policies and laws. In a nation set so firmly on a path of violation of the most fundamental moral norms, Catholics and others who adhere to the natural moral law are pressured to think that their religious commitment to the moral law as the way of seeking the good of all is a merely confessional matter which cannot have any application in public life. Apparently, a number of Catholics in public life have been so convinced. How often do we hear Catholic legislators who vote in favor of anti-life and anti-family legislation claim that they are personally opposed to what the legislation protects and fosters, but that they as public officials may not allow religious beliefs to affect their support of such legislation? How often do we hear fellow Catholics supporting candidates for office, who are anti-life and anti-family, because of political-party loyalties or for reasons of other policies and programs supported by the candidate, which they deem to be good? How often is such thinking justified by the claim that religious faith is a purely private matter and has no place in the public forum? On the contrary, the common good depends upon the active engagement of religious faith in the public forum.
21. Addressing the role of the Church in the political order, Pope Benedict XVI reminds us:
•It must not be forgotten that, when Churches or ecclesial communities intervene in public debate, expressing reservations or recalling various principles, this does not constitute a form of intolerance or interference, since such interventions are aimed solely at enlightening consciences, enabling them to act freely and responsibly, according to the true demands of justice, even when this should conflict with situations of power and personal interest (Pope Benedict XVI, Ad Congressum a Populari Europae Faction provectum, Acta Apostolicae Sedis 98 , 344).”
•In his Encyclical Letter Deus caritas est, our Holy Father reminded us of the great gift of our faith which enables reason to do its work more effectively and to see its proper object more clearly (Pope Benedict XVI, Encylical Letter Deus caritas est , On Christian Love, 25 December 2005, Acta Apostolicae Sedis 98 , 239, no. 28). When the Church addresses her social teaching to issues of the common good, she has no intention of giving the Church power over the State or to impose on those who do not share the faith ways of thinking and modes of conduct proper to faith (Deus caritas est, no. 28). Her aim, which is our aim as patriotic Catholics, is simply to help purify reason and to contribute, here and now, to the acknowledgment and attainment of what is just (Deus caritas est, no. 28). In addressing the critical issues of our nation, the Church and we, as her faithful sons and daughters, intervene on the basis of reason and natural law, namely, on the basis of what is in accord with the nature of every human being (Deus caritas est, no. 28).
22. Our uncompromising commitment to protect the inviolable dignity of innocent human life and to safeguard the integrity of marriage and the family are not based on peculiar confessional beliefs or practices but on the natural moral law, written on every heart and, therefore, a fundamental part of the Church’s moral teaching. At the same time, what is always and everywhere evil cannot be called good for the sake of accomplishing some other good end. All of us must be concerned about a wide range of goods which are important to the life of our nation, but the concern for those goods can never justify the betrayal of the fundamental goods of life itself and the family. We must take care to uproot from our moral thinking any form of relativism, consequentialism and proportionalism, which would lead us into the error of thinking that it is sometimes right to do what is always and everywhere evil.
23. An important part of our moral reflection must include a clear understanding of the principles regarding cooperation in evil, especially by the act of voting. Too often, in our time, our inability to accomplish all that we should for the sake of the defense of the right to life and of the protection of the integrity of the family is used to justify the direct choice of a political leader who espouses a position or positions in violation of the natural moral law. The Servant of God Pope John Paul II, in his Encyclical Letter Evangelium vitae, addresses at length the question of cooperation in evil which violates the dignity of innocent human life. He offers as an example the case of a legislator who has the possibility of voting for a law which would restrict the evil of procured abortion, even though it would not eradicate it completely. He concludes that the legislator could vote for the legislation, while his own opposition to procured abortion remains clear, for his vote does not in fact represent an illicit cooperation with an unjust law, but rather a legitimate and proper attempt to limit its evil aspects (Pope John Paul II, Encylical Letter Evangelium vitae , On the Good and Inviolability of Human Life, 25 March 1995, Acta Apostolicae Sedis 87 , 487, no. 73). In an analogous manner, as voters, we are often faced with a choice among candidates who do not fully oppose unjust laws. In such a case, we must choose the candidate who will most limit the evil effects of unjust laws. But, there is no element of the common good, no morally good practice, which a candidate may promote and to which a voter may be dedicated, which could justify voting for a candidate who also endorses and supports the deliberate killing of the unborn, euthanasia or the recognition of a same-sex relationship as a legal marriage. The respect for the inviolable dignity of innocent human life and for the integrity of marriage and the family are so fundamental to the common good that they cannot be subordinated to any other cause, no matter how good it may be.
24. In the present situation of our nation, a serious question has arisen about the moral obligation of Catholics to work for the overturning of the Supreme Court decisions in Roe v. Wade and Doe v. Bolton. There are those who would tell us that such work is futile and, therefore, is to be abandoned, so that we can devote ourselves to help prevent individuals from choosing abortion. As Catholics, we can never cease to work for the correction of gravely unjust laws. Law is a fundamental expression of our culture and implicitly teaches citizens what is morally acceptable. Our efforts to assist those who are tempted to do what is always and everywhere wrong or are suffering from the effects of having committed a gravely immoral act, which are essential expressions of the charity which unites us as citizens of the nation, ultimately make little sense, if we remain idle regarding unjust laws and decisions of the courts regarding the same intrinsic evils. We are never justified in abandoning the work of changing legislation and of reversing decisions of the courts which are anti-life and anti-family.
25. As we gather this morning to pray for our nation, let us draw courage and strength from the glorious pierced Heart of Our Lord Jesus. Let us not give way to discouragement in our exercise of patriotism but rather be confident of the essential contribution which our Catholic faith makes to the life of our nation.
26. May the courage and strength which comes to us from the Sacred Heart of Jesus enlighten our minds to see more clearly the gravity of the situation of our nation and inflame our hearts to do our part to transform the life of our nation, in accord with the natural moral law, that is, with what is just and serves the good of all. Let us draw courage and strength from the Sacred Heart of Jesus through prayer and the Sacraments, especially the Sacraments of Penance and the Holy Eucharist. May the courage and strength of Christ guide our reflection on the state of our nation and lead us to that just action, taught to us by our faith, which serves the good of all.
27. Invoking the intercession of Mary Immaculate, Our Lady of Guadalupe, Mother of America, let us pray today and everyday that we as Catholics, true to our faith and, therefore, patriotically devoted to our nation, may promote respect for all human life, safeguard the sanctity of marriage and the family, and, thereby, foster the good of all in the nation and in the world.
Thank you. God bless you.
(Most Rev.) Raymond L. Burke
Archbishop Emeritus of Saint Louis
Prefect of the Supreme Tribunal of the Apostolic Signatura
Notre Dame Pays for Picking Obama
The idea of choosing Barack Obama for graduation speaker, and for giving Obama an honorary degree, may cost the University more than just prestige. The decision may cost Notre Dame millions of dollars in contributions from alumni.
As I have reported here in American Thinker, Ambassador Mary Ann Glendon has already refused to share the stand with Obama. She turned down Notre Dame’s highest honor, the Laetare Medal, in protest of the honorary doctorate to be bestowed upon President Obama.
AT has also reported serious reservations by the vast majority of alumni about Notre Dame’s decision to honor Obama. We have published the fact that some prominent Catholic clergy will not attend the event.
Now an alumni website is reporting that Notre Dame may have lost nearly $10 million dollars in one week from alumni who object to the University inviting Obama to speak and in granting him an honorary degree. An email from the organization Catholic Vote verified the figure. …” http://www.americanthinker.com/blog/2009/05/notre_dame_pays_for_picking_ob.html
Read Full Post
“We prayerfully implore you to halt this travesty immediately.”
By Michelle Malkin
“…More than 80,000 have signed the petition protesting President Barack Obama’s invitation to speak at Notre Dame.
Read here. …”
Obama’s Notre Dame commencement robe: Will there be another ‘cover-up’ at the highest level?
By Doug Powers
“…Ever since the announcement that President Obama would deliver the commencement address at Notre Dame, and the subsequent “Georgetown/Jesus cover-up,” people have been been asking, “Will he, or won’t he?”
As of today, he will:
President Barack Obama is expected to wear the traditional doctoral robe featuring the cross and prayer of the Virgin Mary when he speaks at the University of Notre Dame next month, White House Press Secretary Robert Gibbs told CNSNews.com on Monday.
I have no doubt Obama will wear the robe. What he’ll have on over it is anybody’s guess. …”
Local Catholic Bishop Will Boycott Obama’s Appearance at Notre Dame’s Graduation
(CNSNews.com) — Bishop John M. D’Arcy, who presides over the Roman Catholic Diocese of Fort Wayne-South Bend that includes the University of Notre Dame, says he will not attend the university’s May 17 graduation because the commencement speaker will be President Obama whom the university intends to award an honorary doctorate in law.
“This will be the 25th Notre Dame graduation during my time as bishop,” D’Arcy announced Tuesday afternoon. “After much prayer, I have decided not to attend the graduation.”
“I wish no disrespect to our president, I pray for him and wish him well,” said D’Arcy. “I have always revered the Office of the Presidency. But a bishop must teach the Catholic faith ‘in season and out of season,’ and he teaches not only by his words–but by his actions.”
The bishop pointed out that his decision to skip the commencement is “not an attack on anyone, but is in defense of the truth about human life.” …”
Top 10 Catholic states’
States with highest percentage of Catholics voted overwhelmingly for Obama, including California
“…Three days before the Nov. 4 General Election, at the request of the news media, the U.S. Conference of Catholic Bishops issued a statistical table showing the number of Catholics in each of the 50 states as a percentage of each state’s population. Using that data, California Catholic Daily took a look at how the nation’s ‘most Catholic states’ voted in the presidential race. Of the 10 states with the largest percentage of Catholics in the general population, all voted for Sen. Barack Obama — and most by overwhelming margins. …”
Obama + Catholic Notre Dame = What the?…..
Shame, Shame on YOU, Notre Dame!
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